People: R

Writers, artists, hosts, DJs, filmmakers, and recurring characters across the archive. This section collects the R slice of the category index.

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Richard Hanania

Richard Hanania is a recurring person in the Astral Codex Ten archive, appearing 48 times across 48 issues between August 12, 2021 and February 09, 2026. The archive places it in contexts such as "Richard Hanania of the Center For The Study Of Partisanship And Ideology asks"; "Comment of the Week probably has to be Richard Hanania’s response"; "Richard Hanania on Twitter: Well no, he’s a dictator because he owns 80% of the media". It most often appears alongside Twitter, Trump, US.

Article page
Richard Hanania
Mention count
48
Issue count
48
First seen
August 12, 2021
Last seen
February 09, 2026
August 12, 2021 · Original source
Richard Hanania of the Center For The Study Of Partisanship And Ideology asks "why is everything liberal?" Given that there are approximately equal numbers of Trump voters and Biden voters in elections, how come we have "woke capital" celebrating Pride Month, instead of unwoke capital celebrating some conservative cause (as might have happened fifty years ago)? How come conservatives worry about censorship by liberal tech companies instead of vice versa? How come conservatives worry about college turning their kids liberal instead of vice versa?
Source: Hanania’s post He concludes that "liberals win because they care about politics more". This may come as a surprise to anyone familiar with Fox News, YouTube, Twitter, or the federal government, but he has lots of data in support (and note that Hanania himself is conservative, so this isn't a cheap attack). Liberals donate more, even though both sides control about equal pools of money. Liberal protests attract orders of magnitude more protests than conservative ones. Liberals express more willingness to shun people for being conservative than vice versa. And liberals are more willing to take low-paying (but important-for-gaining-power) activist jobs. He writes:
He concludes that "liberals win because they care about politics more". This may come as a surprise to anyone familiar with Fox News, YouTube, Twitter, or the federal government, but he has lots of data in support (and note that Hanania himself is conservative, so this isn't a cheap attack). Liberals donate more, even though both sides control about equal pools of money. Liberal protests attract orders of magnitude more protests than conservative ones. Liberals express more willingness to shun people for being conservative than vice versa. And liberals are more willing to take low-paying (but important-for-gaining-power) activist jobs. He writes:
August 15, 2021 · Original source
2: Comment of the Week probably has to be Richard Hanania’s response to my critique of his theory, though I’m not convinced for the reasons explored in the thread underneath.
November 11, 2021 · Original source
Richard Hanania on Twitter:
Richard Hanania on Twitter: astralcodexten.substack.com/p/dictator-boo… ","username":"RichardHanania","name":"Richard Hanania","profile_image_url":"","date":"Fri Nov 05 12:13:54 +0000 2021","photos":[{"img_url":"https://pbs.substack.com/media/FDbd1E6VUAQnC3G.png","link_url":"https://t.co/yL6BSJrywg","alt_text":null}],"quoted_tweet":{},"reply_count":0,"retweet_count":12,"like_count":92,"impression_count":0,"expanded_url":{},"video_url":null,"belowTheFold":false}" data-component-name="Twitter2ToDOM"> Well no, he’s a dictator because he owns 80% of the media that’s supposed to be critiquing himm and has rigged elections in various ways. But I agree there’s an interesting question of “is exerting more democratic control over the bureaucracy an additional black mark against him”?
November 25, 2021 · Original source
Boris Johnson (left) is 5’9, so the guy in the middle must be gigantic. Who is he? Looks like it’s Milo Djukanovic, President of Montenegro, who’s 6’6 (198 cm). Is he the tallest world leader? It seems like he’s tied with his colleague across the border, Serbian president Aleksandar Vucic. Why are Balkan leaders so tall? As usual, the answer is “genetics”. This article says: It has been noted that men from Herzegovina are taller on average than men in other places—the average male height is just over six feet...Putting all the data together, researchers concluded that the most likely cause of larger-than-average height of Herzegovinian men is lifestyle during the Paleolithic—men hunted large animals such as mammoth for survival—such a diet, heavy in protein, combined with small population densities, would have provided ideal conditions for height selection, resulting in increasingly taller men who passed the trait down through their I-M170 chromosome to future generations. Some sources note that they manage to beat the Dutch despite the latter country’s much higher human development index. The Dutch are probably tall through a combination of nature and nurture; Balkan people are tall through nature alone. 7: Eliezer Yudkowsky doesn’t need more ego boosts, but an idea he had a couple of years ago - using strings of bright lights to provide a better and brighter experience for Seasonal Affective Disorder sufferers than regular light boxes - spread from him to the rationalist community to the wider world, and has finally gotten tested in a formal study (see Acknowledgments section). Results seem vaguely positive: "SAD symptoms of both groups improved similarly and considerably...exploratory analyses indicate that a higher illuminance is associated with a larger symptom improvement in the BROAD light therapy group" 8: Percent of people who choose woke options on polls very tentatively and preliminarily seems to be going down post-Trump (h/t Richard Hanania). 9: Twitter conspiracy theories 10: Did you know: all those reconstructions of “how classical art would have looked with the original paint” are probably inaccurate. There is no reason to think the Greeks and Romans used garish technicolor hues on their statues; what evidence we have suggest they were good at shading, and the statues were probably colored very tastefully. 11: Complaints about how Karl Friston uses the term “Markov blanket” 12: Trevor Klee on the claim that cyclosporine patients don’t get dementia. Apparently there was a big study where basically nobody on the immunosuppressant cyclosporine ever got dementia, and there are some theoretical reasons why cyclosporine might prevent neurodegeneration. But another study found people on cyclosporine got dementia at the usual rate. I think in a situation like this you should have a really high prior on “the people who got the crazy result bungled their study somehow”, but I’m interested in hearing what other people think. 13: Also from Trevor: a history of fluvoxamine treatment for COVID. 14: To tide you over until the next book review contest, here is awanderingmind’s review of The Conquest Of Bread. 15: Claims: cnbc.com/2021/11/05/sam…\nft.com/content/dcb75a… (better article, but paywalled)","username":"moskov","name":"Dustin Moskovitz","profile_image_url":"","date":"Fri Nov 05 15:49:46 +0000 2021","photos":[],"quoted_tweet":{},"reply_count":0,"retweet_count":184,"like_count":1188,"impression_count":0,"expanded_url":{"url":"https://www.ft.com/content/dcb75a56-ca23-439c-96db-56483979bf34","image":"https://bucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com/public/images/80a58c96-c72f-4301-b571-aa9384f132bd_2400x1350.jpeg","title":"Subscribe to read | Financial Times","description":"News, analysis and comment from the Financial Times, the worldʼs leading global business publication","domain":"ft.com"},"video_url":null,"belowTheFold":true}" data-component-name="Twitter2ToDOM"> 16: Big trial on Vitamin D for depression finds null result. Peter Attia tries to tear it apart here, but I am unconvinced, especially in the context of Vitamin D never working for any of the things people say it does besides the most boring aspects of bone health. 17: “California is actively considering the adoption of flawed and inequitable guidance on math curricula based on misleading data and inaccurate success metrics reported by San Francisco Unified School District (SFUSD)...Based on our review of the data, we found misleading, unsupported, and cherry-picked assertions of success for the new math program. We noted that overall test scores are down and enrollments in UC-approved advanced math classes have dropped as well.” It looks like San Francisco is trying the good old “lower standards, then when more kids meet the standards, claim your school reform plan worked” trick again. 18: A new study claims that self-reported “Long COVID” symptoms are more associated with believing you’ve had COVID than with actually having it (as measured by serologic testing), which sounds like pretty strong evidence that it’s psychsomatic. Expert reactions are mixed-to-negative, although the only one of these that doesn’t sound like excuse-making is Dr. Rossman’s about the unreliability of the tests. I haven’t confirmed test reliability stats but Philippe Lemoine also thinks this is a plausible confounder. 19: Noahpinion: What If Xi Jinping Just Isn’t That Competent? I appreciated this for making me think, and for underlining the extent of the difference between the Deng/Jiang/Hu era and what Xi’s doing. I especially appreciated this line, which I’d never thought about before: Xi presided over the end of China’s hypergrowth. To some extent this is not his fault. No country can grow at 10% forever, and there were many structural forces pushing downward on China’s numbers — the end of the demographic dividend, the exhaustion of rural surplus labor (the Lewis Turning Point), the saturation of export markets, and so on. But China is also slowing down earlier than South Korea, Taiwan, or Japan did in their day. China’s per capita GDP (at PPP) is still only about 1/3 that of a developed country, so if they stop catching up at about half of developed-country levels, that will not be a great showing. A big lesson of the past twenty years has been “actually liberal democracy isn’t necessary to reach developed-country status”, so it would be quite the twist if it turned out you needed liberal democracy to reach developed-country status. This gets pretty close to the great mystery of why some less-developed countries “catch up” and others don’t; whatever happens in China is going to be a really useful data point. 20: Variations on the fable of The Frog And The Scorpion. 21: You’ve probably heard about the University of Austin, the new project by a bunch of wokeness-critical academics to start a new university that won’t cancel people or force conformity (New York Post article, Politico article - these were the two least “you need to be super-outraged about this right now” articles I could find). Tyler Cowen and Larry Summers are involved; Steven Pinker was supposed to be but left for unclear reasons. My thoughts, in no particular order: Even forgetting the political aspect, attempts to start new universities are always welcome.
December 20, 2021 · Original source
1: Richard Hanania interviews Robin Hanson, inventor of prediction markets.
February 10, 2022 · Original source
#76: Richard Hanania’s Think Tank I’m Richard Hanania, and I’m seeking funding for my think tank, The Center for the Study of Partisanship and Ideology (CSPI). We believe that scientific stagnation, identity politics, and widespread risk aversion didn’t come out of nowhere. They’re the result of bad policies and practices – bureaucratization, politicization, and credentialism – that have infected our institutions and spilled over into the larger culture. CSPI is bringing these dynamics to the attention of scientists, intellectuals, and politicians, emboldening them to take steps to reform, deregulate, or defund stagnant institutions. Over the last year, our researchers have had a large impact on the discourse surrounding several important issues. Philippe Lemoine helped discredit the public health consensus surrounding COVID and showed lockdowns and other non-pharmaceutical interventions to not be worth the costs. Eric Kaufmann documented political intolerance in academia and worked with the British government to secure enhanced free speech rights for academics. My own work has demonstrated that wokeness is largely the product of civil rights law and the HR bureaucracy that enforces it. We’re seeking additional funding so that we can hire more research fellows and distribute more grants, expanding our influence in the policy space to fight back against failing institutions. If you’re interested in helping, email me at contact@cspicenter.org. To learn more, visit our website at https://cspicenter.org.
March 01, 2022 · Original source
Just as Luttwak had many reasons to be right about war but might not have known much about Putin’s personality, so Karlin has every reason to be right about Putin’s personality, but isn’t really much of a military strategy expert. I’m giving him a slightly higher grade because he was more self-aware and made more specific predictions. Richard Hanania: B- See his Lessons From Forecasting The Ukraine War.
See his Lessons From Forecasting The Ukraine War.
Like Karlin, Hanania correctly guessed early on that Putin would invade Ukraine. On February 2, when Metaculus was at 49% (and I was 40 - 50%), Hanania said 65% chance. Over the next few weeks, he increased his probability at the same rate as the average, so that just before the war started he was giving it 95% chance. This is very impressive - both because he was right, and because of how careful, honest, and public he was with his predictions.
March 14, 2022 · Original source
2: More people make Ukraine predictions: Maxim Lott, Richard Hanania (again), Samo Burja (again), EHarding (possibly trolling?), Robin Hanson (sort of)
June 24, 2022 · Original source
[In Public Choice Theory And The Illusion Of Grand Strategy], Richard Hanania details how a public choice model (imported from public choice theory in economics) can explain the United State’s incoherent foreign policy much better than the unitary actor model (imported from rational choice theory in economics) that underlies the illusion of American grand strategy in international relations (IR), in particular the dominant school of realism. As the subtitle How Generals, Weapons Manufacturers, and Foreign Governments Shape American Foreign Policy suggests, American foreign policy is driven by special interest groups, which results in millions of deaths for no good reason.
It is very much an academic book that should revolutionise the whole field of IR by challenging the fundamental assumption of realpolitik with impressive rigour, so the brisk 200 pages should probably be mandatory reading for IR/political science freshmen. Like Robin Hanson, I would have been persuaded by an article length analysis, but as Hanania himself agrees, the belabouring book length treatment is to disabuse academics who by nature demand sweat and impressive mastery of literatures — this review should, dare I say, suffice for the cynical reader.
Other IR theorists have argued that the unitary executive model can save the unitary actor model but Hanania argues that they, too, fall short.
July 01, 2022 · Original source
17: Richard Hanania: Why Do I Hate Pronouns More Than Genocide? A conservative intellectual discusses why he works on fighting wokeness instead of more pressing problems. Everyone has praised this piece for its honesty, and I agree it is commendably honest. But I also feel like - and I mean this in the most respectful way - it basically cashes out to “because I am a bad person”. I’m not saying this just because he doesn’t spend enough time fighting genocide - obviously we all could do better on this. But he concludes that his personal aesthetic is anti-woke, and that he would fight for that aesthetic even if wokeness “would lead to a happier and healthier society”. My thoughts on this are more complicated than can fit in a link summary paragraph, but I do think the concept of “fight for your own preferences even if they would make society worse” is pretty close to the concept of “bad person” (though with a lot of fuzziness around the edges). In fairness to Richard, he claims that this is only a hypothetical and that in fact he thinks his preferences would make society better. But it’s a heck of a hypothetical. Anyway, worth reading, if only for the questions it raises.
30: Speaking of class: I actually think this is really interesting! I can just barely remember the time when the culture was telling us that small butts were attractive; now it tells us the opposite. Everyone always talks about how attractiveness is culturally conditioned, but it’s weird to have lived through a shift and have an intuitive sense of how both sides feel from the inside.
August 16, 2022 · Original source
The Salem Center at the University of Texas Austin, in conjunction with Richard Hanania’s Center for the Study of Partisanship and Ideology will be giving a cushy paid academic fellowship to the winner of their Manifold-based prediction market tournament.
Hanania writes:
September 06, 2022 · Original source
21: Richard Hanania surveys his blog readers (Parts 1, 2, 3). Part 1 (Basic Demographics) would be fun to compare to my past survey results; maybe I’ll do this next year. Part 3 replicates my birth order findings (Hanania’s readers with one sibling are 68% firstborn, compared to my 71%; it would be fun to see which blogs are the most unbalanced!) Part 2 looks at people’s likes and dislikes; I am happy to report I'm beating Richard Hanania on the list of things Richard Hanania fans like. Alas, I'm still a few tenths of a point below "George Washington" and "not having your daughter do porn". Gotta try harder!
28: Bryan Caplan - Anti-Woke: From Outrage To Action. He seems to be joining Richard Hanania’s position that existing interpretation of anti-discrimination law often boils down to “companies can be sued for not enforcing wokeness” and that the quickest way to solve the problem is to repeal the law. I am most skeptical of his second claim, that making hostile takeover of corporations easier would keep them focused on profitability rather than wokeness; although there are a few well-publicized examples of wokeness being bad for the bottom line, I’m not convinced this is generally true.
October 12, 2022 · Original source
12: PredictIt is suing the CFTC over their recent shutdown order; Richard Hanania also seems to be involved in some way.
13: Related: Hanania on polls vs. prediction markets for the midterms. The markets give the Republicans better odds, and seem to be counting on pollsters missing paranoid anti-pollster Republicans. “[The Salem/CSPI forecasting tournament] thinks there's only a 22% chance that the 538 deluxe model will favor Republicans on election day, [but that] there's a 47% chance Republicans will actually win the Senate.”
October 18, 2022 · Original source
Richard Hanania, for some reason
December 28, 2022 · Original source
50: Ozy on whether they and Richard Hanania have mutually incomprehensible moral systems, with Richard in the comments. I can’t remember if Ozy has ever literally been a purple-haired trans person, but they are definitely an at-least-figuratively-purple-haired trans person, whereas Hanania is known for his bold proposal to build an entire moral system off of disliking people who change their pronouns. If even they can have a civil discussion, what’s your excuse?
January 01, 2023 · Original source
5: You have about one more week to get your first-round answers in for the 2023 Prediction Contest. Also, I think it would be fun (not necessarily scientific, but fun) to highlight and compare the answers of various famous people. If you’re a “famous” person (I’m thinking eg Zvi or Richard Hanania, not Joe Biden) who has already entered or is interested in entering, please send me an email so we can discuss whether it’s okay for me to do that (by default I won’t).
January 11, 2023 · Original source
So 72% of people agreed that technically true but deliberately misleading things were lies. Could I have saved myself some trouble if I had titled the post “The Media Very Rarely Says False Things”? Or “The Media Very Rarely Makes Up Facts”? I think people would have been equally annoyed that I was using “false things” or “make up facts” in a way that excludes technically-true-but-misleading statements. Someone’s going to argue I should have gone all the way and titled it “The Media Very Rarely Lies, But This Is True Only In The Most Nitpicky Technical Sense Of The World Lie, And In The Normal Sense Of The Word They Definitely Do” - at which point I will remind you that I absolutely did that, I just put the second part in the subtitle instead of the title. If you can’t bring yourself to read the non-bolded gray text, there’s no helping you. 2: Comments Equating Lying With Egregiously Sloppy Reasoning Other people placed a lot of importance on the specific phrasing in the Infowars birth certificate article where it concluded “therefore, the birth certificate is false”. For example, Bakkot: I'm with you on the general point but I think you're being too charitable to InfoWars (and maybe others) in at least some examples. Take the InfoWars birth certificate one: in addition to all the claims about layers and so on, it says "the document is a shoddily contrived hoax". That is a factual claim which is false. They offer support for that claim which isn't actually convincing, and the support they offer happens to be true but out of context, and I'm with you on calling the supporting evidence "not lies". But "the document is a shoddily contrived hoax" is in fact flatly false, and is asserted by the article itself, not just "someone said". This seems wrongheaded to me. Reposting from my own comment there: when I say "Obama's birth certificate is real and not a forgery", I'm not tapping into the Platonic realm and reading the truth directly. I'm saying that I have seen a lot of evidence that makes me think Obama's birth certificate is real and not a forgery, and have inferred the conclusion "it's real and not a forgery" from that. If later it turned out it was a forgery - say there was some amazingly vast conspiracy theory that I completely missed - I wouldn't have been lying when I said the words "Obama's birth certificate is real and not a forgery". I would have been stating the conclusion I had inferred from my facts (which, in this hypothetical, would have been wrong, because I'm bad at reasoning). Jones states his own facts and the conclusion he infers from them. If his conclusion is wrong, the correct term for this wrongness is "failed inference", not "lying". Bakkot is still not happy with this: I don't think you've made a claim with reckless disregard for the truth, whereas I think InfoWars did. I am not at all convinced that InfoWars had a sincere belief that the birth certificate in question was a forgery. I think it is much more likely that they simply didn't care to know the truth of the matter. And I think it's reasonable to say that when someone makes it a false claim without caring whether or not it's true, that's a lie. This is the standard used for defamation in the US ("reckless disregard for the truth" is stock legal phrase), and defamation is usually understood to mean "lying about someone in a harmful way", so I think this is a pretty normal standard. At this point I acknowledge we’re disputing definitions, but I want to stand by mine. I’ve seen, again and again, that people are incapable of understanding that honest disagreement is possible. For example, I wrote about this here in the context of the millions of liberals who insist that conservatives can’t possibly care about fetuses’ lives and anyone who says they does must just be lying about it in order to justify their real program of oppressing women. When someone says “Joe is a liar”, I don’t want to have to ask every time “Do you mean you have some actual evidence for this, or that they said something you disagree with and you instantly leapt to ‘this is reckless disregard for the truth because nobody could ever be so dumb as to honestly disagree with me’?” I think if we let people use the word “lie” this way, then the overwhelming majority of accusations of lying would be false. Why would we want to define a word in a way that dooms it to constantly be used incorrectly to mislead people? I’m kind of sensitive to this because for almost every article I write, people in the comments accuse me of lying, or “pretending” I don’t know why the statements I made are wrong, or some other offense which I plead innocent to. My prior on “a randomly selected egregiously wrong person is lying” is much lower than the sort of people who make these accusations. I think people are just really paranoid about this, and we should use our terms carefully in a way that mitigates this paranoid rather than inflames it. Some of this might be more convincing after you read Part 6 of this post, where I list commenters’ proposed examples of media lies. Eric Newcomer writes: I hope we can all agree that the NYT wouldn't draw such big conclusions from such thin findings. The InfoWars birth certificate article doesn't even really seem internally certain about how PDF layers work. The critique I'm making now falls into the broader "InfoWars is much more egregious in its infractions than the NYT category." But I do think it reveals the slippery line between knowing lies and what one might call "lies of egregious sloppiness." If some serious part of a person knows that they haven't proved what they're claiming but they (or their bosses) insist on claiming that you have proved it, isn't that a form of lying? I’m sorry, but “lies of egregious sloppiness” sounds to me like “physical violence of egregious emotional violence”. Emotional violence and physical violence are both bad. Physical violence probably sounds worse to most people, and so it’s really tempting to, if emotional violence is really bad, say that that makes it a kind of physical violence. But I think that, although this is tempting, it’s false and you shouldn’t do it. I don’t want to say you’re allowed to sound more confident than you are. If you’re 71% confident, and you falsely say you’re 72% confident, then you are lying. But if you are very dumb, and seeing a random piece of toast makes you 100% confident that Obama’s birth certificate is false, and you vomit some random words to that effect onto a page, then you’re an idiot but not a liar. 3: Comments About Whether Infowars Believes Their Own Claims But I guess if you do want to be careful with the definition of the word “lie”, then it becomes important to know whether people at Infowars honestly believe their conspiracy theories or not. I don’t want to defend super-hard the thesis that they do. I’m not sure. If you forced me to guess, I’d say something like for a randomly given Infowars reporter and a randomly selected conspiracy theory they’re reporting on, 40% of the time they think it’s at least plausible enough that they’re doing good work by reporting on it, 20% of the time they know on some level that it’s false and they’re doing something wrong, and 40% of the time they’re in some kind of weird superposition where it seems emotionally true to them and they feel this hard enough that they never get around to asking whether it’s literally true. I’m really not attached to these numbers, but man are a lot of you attached to the claim that they definitely know their theories are false and are consciously lying. My main argument against this is that millions of people believe conspiracy theories - if they didn’t, we wouldn’t care so much about them! - and why shouldn’t some of those people work at Infowars? It would be quite a weird system for the conspiracy ecosystem to be run by an elite who secretly know they’re false, serving up fables to a base who believe them completely. How would you prevent some of the believers from rising into the elite? It would almost take a conspiracy of its own! Eric Newcomer has a more convincing counterargument than I expected: As an aside, I have personally worked at the NYT newsroom (reporting fellow) and at conservative outlet Washington Examiner. And I found the latter to be much sloppier and less worried about thinking through the impression it gave from facts. The Examiner would headline any big budget deficit number etc on my beat whereas the NYT had very detailed copy editors who would spot factual assertions in my copy that I didn't even consider I was making and push back on them. On InfoWars, it seems naive to presume that the outlet pushing the most misleading stories (InfoWars) is acting in good faith rather than just supplying readers with what they want. I get the point (one that Noam Chomsky has made) that outlets can just hire the bias that they want. But I actually think it's fairly hard to staff up true believers who can write and report credibly for conspiracy and super rightwing type stuff -- hence why a bunch of liberals like myself found themselves out of college writing for the local section of the Washington Examiner before it was killed. I find that on an intuitive level, I’m not too surprised to learn this - most journalists seem liberal, it would make sense that conservative papers couldn’t entirely escape this effect. On a more napkin-math level, I’m boggled - isn’t this embarrassing for the Examiner (and the journalists involved?) Wouldn’t they spend a lot of effort avoiding it? In a country with 100 million conservatives, is it really that hard to find a handful of them capable of writing news articles? There are many people writing okay-quality right-wing Substacks that get like five views per article. Are they doing this for the (nonexistent) money, without believing in the cause? If not, why couldn’t these people have been Washington Examiner reporters? Or InfoWarriors? I think Richard Hanania has a theory that a lot of liberals’ political advantage comes from a culture where they are happy to work themselves ragged for minimal compensation as long as it seems like like an impressive job they won’t be embarrassed to tell their friends and family about - ie intellectual college-degree-requiring labor. Maybe this is what the Examiner is taking advantage of? I don’t know. I don’t know what kind of ethical principles Eric considered when he decided to work for the Examiner, but I bet he wouldn’t have agreed to work for Infowars even if they paid him much more money. This should also factor into our calculations about whether Infowars is being staffed by Eric-equivalents. Human writes: There is at least one former infowars employee who alleges that their stories are (at least often) known to be false. The most clear-cut example I can quickly find is here: "Shortly after Jones began selling the supplements, someone posted a video on YouTube holding a Geiger counter displaying high radiation readings on a beach in Half Moon Bay, Calif. The video went viral, stoking fears that radiation from Fukushima was drifting across the Pacific Ocean. Jones saw an opportunity and sent me, along with a reporter, a writer and another cameraman, to California. We had multiple Geiger counters shipped overnight, unaware of how to read or work them, and drove up the West Coast, frequently stopping to check radiation levels. Other than a small spike in Half Moon Bay — which the California Department of Public Health said was from naturally occurring radioactive materials, not Fukushima — we found nothing. "Jones was furious. We started getting calls from the radio-show producers in the office, warning us to stop posting videos to YouTube stating we weren’t finding elevated levels of radiation. We couldn’t just stop, though; Jones demanded constant real-time content. On some of these calls, I could hear Jones screaming in the background." See also here for a discussion of Jones admitting he was lying about Sandy Hook during the lawsuit. 4: Comments On Why 8% Of Americans Said They Had Relatives Who Died From The COVID Vaccine Many people, including me, were confused by a poll in which 8% of Americans said they had a relative who died from the COVID vaccine. I speculated that maybe they were reading too quickly and misinterpreted it as “a relative who got the COVID vaccine”. But Tytonidaen wrote: I think a more likely explanation is that many people are choosing to attribute deaths to the vaccine that are not actually from the vaccine. For example, let's say Person A gets vaccinated and dies shortly after of some completely unrelated cause. And let's say Person B, the loved one being polled, has priors about vaccines or the medical establishment or whatever that cause them to be convinced it was actually the vaccine that killed Person A. In hypothetical reality, Person A lived a rather unhealthy lifestyle, had lots of risk factors for a heart attack, and would have died from a heart attack, regardless of whether they'd gotten the vaccine. Then, when Person A does, indeed, die of a heart attack, and by sheer coincidence had recently gotten vaccinated, Person B blames the COVID vaccine when polled, but it wasn't really the vaccine that killed their loved one. It might be easier to believe that outside forces (like a vaccine) harmed the person than to believe that the loved one's own actions did (like a poor lifestyle, not taking their meds, etc.). That's only one example, but I think the underlying dynamic could easily explain the poll results. None Of The Above wrote: In general, it seems like when you ask a factual question with partisan/CW valence on a poll, and the respondents don't know much about the factual question, they answer the "whose side are you on" question instead. That is, if you ask Republican-voting biologists, they'll nearly all tell you the Theory of Evolution is basically how living stuff came to be, but if you ask Republican-voting normies whose vaguely-remembered high school biology class may have mentioned Darwin a few times, they'll answer that evolution is a lie--they don't really know one way or another, they're just answering the "whose side are you on" question. Democratic normies will far more often tell you evolution is true, but probably could do little better in explaining why than the Republican normies could in explaining why evolution is really an atheist lie of some kind. Zack wrote: I took a time-boxed peek at the Pollfish data. The 1500 results were splint into 3 batches of 500. I arbitrarily selected the Jul 4 file to look at. In that file, there were 36 respondents who reported a household member had died from he vaccine. Focusing on those responses, I noticed a few interesting patterns. Of those 36 respondents, 10 responded "Yes" to both the question about death of a household member from COVID and death of a household member from the vaccine. I'm skeptical that 10 out of 500 people were unfortunate enough to have 2 household members die: one from COVID and one from the vaccine. (Especially because these are not large households; 4 of these 10 report that they have 1 other household member, and 5 of these 10 report having 2-4 other household members.) Of these 36 respondents, 20 responded "Yes" to both the question about death of a household member from the vaccine and "Are you planning on getting future COVID vaccines?" I'm skeptical that 55% of people who had a household member die of a vaccine would plan to get the vaccine themselves. Of these 36 respondents, there are even 4 who experienced a surprising number of adverse affects from the vaccine (Myocarditis, Pericarditis, AND Bell's Palsy ) requiring hospitalization in addition to having a household member die from the vaccine. Of these 4, 2 selected all of the following: "It will likely shorten my lifespan", "I am now unable to hold a job", "I am now unable to work a full day", "It impacts my personal life", "It is a minor annoyance". Those two are planning to get the vaccine again. There's some overlap between these respondents. Ignoring all of them drops from 36 who had a household member die of the vaccine to 12. I don't see obvious inconsistencies in these responses. However, there seems to be a broader issue with the survey design. They look at average time to complete each question, but average doesn't seem like the right measure here (3 people took 10+ minutes to answer; summed, the fastest 250 responses took about as long as those slowest 3). Of the 500 responses, most people seem to answer 7-10 questions. I timed myself just reading those questions silently in my head (not thinking about the answers). Of three attempts, my fastest was a bit over 17 seconds. 40 people completed the survey in 17 seconds or less. I'm skeptical it's possible for someone to provide a quality response to the survey that quickly. 225 people (nearly half) completed the survey in less than 31 seconds. I think that's the fastest I could answer if I were seeing the questions for the first time. It seems like Pollfish's model may encourage hasty, poor quality responses; "Pollfish uses non-monetary incentives like an extra life in a game or access to premium content." (https://resources.pollfish.com/pollfish-school/how-the-pollfish-methodology-works/) It seems like that creates a misalignment of incentives; the respondent is in a hurry to get back to whatever they were doing. They provide survey fraud protection, and claim it filters suspiciously quick or suspiciously consistent answers (e.g., the same answer for all questions), but it seems to be overlooking obviously problematic responses in this case. (https://resources.pollfish.com/pollfish-school/how-pollfish-prevents-fraudulent-responses/) This bothered me enough that I emergency-edited the ACX Survey partway through to include (slightly differently phrased variants of) the two questions on the poll: Did anyone in your family (as per your best guess) die of COVID?
January 31, 2023 · Original source
Taking Stock Prediction market users really want stocks. “Stock” in this sense means an instrument that measures the status of a person, group, or idea. When their status goes up, the stock goes up. When their status goes down, the stock goes down. It feels like a natural way to bet on things like “I’m bearish on Elon Musk and think everyone else is overestimating him.” It’s hard to turn this vague idea into a real financial instrument. You could try tying it to their Twitter follower count, or Google search trends, or net worth, but none of these exactly track “status”. If Musk commits murder in broad daylight, his search volume will go up, his Twitter follower count will stay about the same, his net worth might not be affected, but his status will have gone way down. The current solution is to make no effort whatsoever to moor stocks to the real world and just hope they work out. This could work! It’s kind of like a Ponzi scheme or crypto token. Some big influencer endorses MoonCoin, and MoonCoin goes up, because MoonCoin has gained status, which means more people will want to buy it, because it’s even more likely that more people will want to buy it later. Crypto tokens keep a fig leaf of “and maybe in the cyberpunk future when all transactions everywhere have switched to crypto this will really pay off”, but over time that fig leaf became increasingly threadbare, and a fun low-stakes instrument like Manifold stocks might do fine without it. But the 0% to 100% prediction scale is a bad match for stocks. If Elon started at 50% in 2000, then when Tesla made it big he surely should have doubled. And that brings him up to 100% and leaves nowhere for him to go. Also, people who bet on Elon Musk in 2000 might be miffed that their prescient choice only doubled their money. Probably the solution is some kind of cardinal number. But which one, and at what scale? Again, the lesson from crypto is that maybe it doesn’t matter. Just start at 10 or something or something and see where it ends up. Manifold leadership isn’t totally resigned yet to having stocks be meaningless Ponzi schemes. If you have a better idea for how to run stocks, leave it in the comments here and they’ll probably see it. CFTC vs. PredictIt Update So far it’s not clear if this means indefinite normal operation, or if they’ll spend the extra time trying to wind existing markets down. The overall chance of them winning their lawsuit remains unchanged at around 25%. PredictIt has gotten some sympathetic news coverage, including from the Washington Post. In the process, the Post tried to get some clarity on what terms of the no-action letter PredictIt violated, apparently without success: @CFTC why they're shutting PredictIt down. They give no real answer, just as in the original withdrawal letter. Closest thing we have to an answer is that they don't want other prediction markets. But why? No sense here at all. washingtonpost.com/lifestyle/2023… ","username":"RichardHanania","name":"Richard Hanania","profile_image_url":"","date":"Tue Jan 24 18:12:59 +0000 2023","photos":[{"img_url":"https://pbs.substack.com/media/FnQbawZaYAAKRws.jpg","link_url":"https://t.co/zeKhe8sjnT","alt_text":null}],"quoted_tweet":{},"reply_count":0,"retweet_count":8,"like_count":39,"impression_count":0,"expanded_url":{},"video_url":null,"belowTheFold":true}" data-component-name="Twitter2ToDOM"> @StephenPiment I'm flat appalled the CFTC said \"you violated terms\", but won't tell anyone, @PredictIt included, which ones, and then has big enough balls to try to get the judge to dismiss PI's \"shotgun\" defense. Um, with no info what other case COULD they make?\n","username":"kmett","name":"Edward Kmett","profile_image_url":"","date":"Sun Nov 27 19:01:29 +0000 2022","photos":[],"quoted_tweet":{},"reply_count":0,"retweet_count":8,"like_count":21,"impression_count":0,"expanded_url":{"url":"https://www.bonus.com/news/cftc-predictit-hearings-coming/","image":"https://substack-post-media.s3.amazonaws.com/public/images/8d5a1d5e-49ee-4294-84cd-eb5a4259bbc3_1200x800.jpeg","title":"Hearings Coming Soon in PredictIt Lawsuit, CFTC Asks to Dismiss","description":"The CFTC is seeking to have the PredictIt lawsuit dismissed, while the plaintiffs want the case fast-tracked due to the shutdown deadline.","domain":"bonus.com"},"video_url":null,"belowTheFold":true}" data-component-name="Twitter2ToDOM"> I guess they’ll have to give some kind of explanation during the hearing, right? Related: Richard Hanania has an article on How To Legalize Prediction Markets. The actual advice isn’t very surprising, and mostly boils down to “write letters to the government officials in charge of this”, but like other people I learned something new from the details: In the United States, prediction markets are, with a few minor exceptions, against the law. If you don’t have a legal background, you might think that means that Congress at some point considered the issue, decided people shouldn’t be able to bet on real world events, and passed a law to that effect, which was then signed by the president. But this is not what happened. As with most things, Congress has never directly considered the matter. Rather, prediction markets are illegal due to the discretion of a government agency called the Commodity Futures Trading Commission (CFTC). Why does it have this right? And on what basis has it made prediction markets illegal? […] In 1936, Congress passed and FDR signed the Commodity Exchange Act. In 1974, Congress created the CFTC to enforce the original law, which has been amended on multiple occasions over the years. The CFTC has authority to regulate what are called “derivatives markets.” A derivatives contract derives its value from some kind of underlying asset or benchmark in the real world. The thing to understand about derivatives is that the baseline is that they’re legal. That’s why you can “bet” on the price of oil through a futures contract. The CFTC wasn’t created to ban derivative markets, but to regulate them, though this can involve prohibiting certain kinds of markets altogether. Current law includes the following provision on event contracts, [banning]: activity that is unlawful under any Federal or State law;
April 20, 2023 · Original source
Richard Hanania presents evidence that it’s not just a “deal with the gangs”, it’s a real crackdown that should be embarrassing to other countries that choose not to do this.
Matt Yglesias (subscription only, sorry) is against Hanania’s implicit conclusion - he argues it’s not as simple as “leaders should have the bright idea of being tough on crime” because previous Latin American leaders (including a previous El Salvador leader) tried crackdowns and they didn’t work, maybe because the security force was bribeable and not up to the task. He thinks crackdowns mostly fail, but through some combination of skill and luck Bukele has managed to make this one go much better than expected.
August 09, 2023 · Original source
8: Zach Stein-Perlman’s favorite AI governance research this year. 9: The Chichijima incident was notable as a time when George H. W. Bush almost got eaten by cannibals. During WWII, nine American pilots were shot down over an island commanded by a crazy Japanese officer who ate his enemies' livers. Eight were captured and killed (and four of those were eaten), and Bush alone fled and survived. 10: El Salvador’s murder crackdown claims results of 90% decrease in homicides, 44% decrease in emigration to US, and 90% approval rating for president Nayyib Bukele (h/t Richard Hanania). 11: In an earlier set of comments, I ignorantly repeated a claim that Mother Teresa denied her patients painkillers because she thought suffering brought people closer to God. A commenter corrected me: painkillers were just generally in short supply in India during her era (more discussion here). 12: The record for longest time a plane has spent in the air without landing is 64 days, achieved by a Cessna in 1959. You can read the full story here, but the basic setup looked like this: 13: Fact check: was Elvis Jewish? Snopes says yes, but I’m more convinced by this argument for no. [update: commenter TheGenealogian agrees no] 14: Is GPT-4 getting worse? This isn’t absurd; some people claim OpenAI has simplified the model to cut costs (though OpenAI denies this). Matei Zaharia argues yes, but I’m more convinced by the AI Snake Oil blog’s argument for no (h/t Stuart Ritchie). 15: Vox has a good piece about AI company Anthropic. I would quibble that they’re not the only safety-focused or EA-affiliated org, and we have yet to see how truly safety-focused or altruistic any AI company can be while continuing to be an AI company. But granting that it’s all a matter of degree, I agree the degree seems pretty high for them. And NYT also has an Anthropic article. 16: Eliezer bets $150,000 to $1,000 against UFOs being aliens, and gives the same argument I would - it’s unlikely that any civilization advanced enough to travel through space would still be primitive enough to use macroscopic, biologically-piloted craft that sometimes crash. 17: More nails in the coffin of growth mindset. “When examining the highest-quality evidence (6 studies, N = 13,571), the effect was nonsignificant: d = 0.02, 95% CI = [−0.06, 0.10]. We conclude that apparent effects of growth mindset interventions on academic achievement are likely attributable to inadequate study design, reporting flaws, and bias.” I think the older, very-high-effect-size studies were clearly terrible, but I’d still like to look further into the newer, small-but-significant-effect-size-that-makes-a-difference-across-large-groups studies and how they went wrong. 18: Previous work showed that after adjusting for selection bias, “what college you go to doesn’t matter” for average earnings. I was always skeptical of this - are all those rich people sending their kids to Ivies for no reason? Now Chetty, Deming, and Friedman find that: Attending an Ivy-Plus college instead of the average highly selective public flagship institution increases students’ chances of reaching the top 1% of the earnings distribution by 60%, nearly doubles their chances of attending an elite graduate school, and triples their chances of working at a prestigious firm. Ivy-Plus colleges have much smaller causal effects on average earnings, reconciling our findings with prior work. One of the authors, David Deming, has a Substack here where he explains the study in more depth. Like everyone else, this study also finds that rich people are using “holistic admissions” and the de-emphasis of standardized testing to gain an advantage: H/T Nate Silver, who writes: “Not sure how you can look at this data, ostensibly be interested in either meritocracy or equality, and want to move away from standardized tests. It's the subjective measures that are most slanted in favor of the rich kids.” Cf. Erik Hoel. 19: From @data_depot: “In 2002, 48% of Americans said "the govt is run by a few big interests looking out for themselves." 52% said "it is run for the benefit of all people." In 2020, 84% said the govt is run by a few big interests. Only 16% said it is run for the benefit of all people.” Source seems to be here, which reveals 2002 was a local peak in trust in government; maybe because of post-9/11 unity, but even 2000 was 34%, much better than our current 16%. My first instinct is to attribute this to a rise in vulgar Marxism, in the sense of everyone (even conservatives) now being trained to think in terms of an elite class screwing over everyone else (cf my review of Manufacturing Consent). But there was a previous low of 19% in 1994, which doesn’t seem to correspond to anything especially bad going on in the US, so I don’t know. 20: AskReddit: Medical professionals - have you ever had a patient so lacking in common sense you wondered how they made it so far? Linking this because there’s lots of evidence showing that education (as a proxy for intelligence?) is associated with increased life expectancy, and this thread gives you a visceral appreciation of why that might be. 21: The Fall Of [programming help site] Stack Overflow: Looks like a weak downward trend since 2021 I can’t explain, plus a strong downward trend since 11/2022 which must be from ChatGPT. In case you were wondering how AI was affecting programming! (update: probably false, see here, though see also here for evidence of smaller but real decline) 22: This month in culture war topics: London’s Pride parade featured a convicted kidnapper/torturer/rapist/sadist as a speaker, who advocated that anti-trans people should be “punch[ed] in the f**king face” ; the organizers say they stand by her.
August 28, 2023 · Original source
Kalshi: https://kalshi.com/markets/supercon/roomtemp-superconductor-reported Both reached the 40s to 50s! I think there just wasn’t enough smart money to drown out the people who wanted to bet on an exciting thing being true, or who were unduly influenced by a social media environment optimized to keep their attention by convincing them that an exciting thing was true. I have never claimed prediction markets are always good. All I wrote in the Prediction Market FAQ was that either a prediction market will be good, or you could make lots of free money. In this case, it was the second one. I regret I only made $30. I do hope this situation will improve over time, as over-eager forecasters get burned and dollars flow from dumb money to smarter. [EDIT: I should have included something about Metaculus here, but it’s confusing. I think the most popular Metaculus market was lower because it had stricter resolution criteria (the first replication had to be positive, instead of any replication) but that otherwise Metaculus raw probabilities mirrored everyone else’s. We don’t know how their algorithmically processed probabilities did yet and I’ll report on that information when I get it.] Salem/CSPI Tournament Winners The Salem Center and the Center For The Study Of Partisanship And Ideology, two think tanks associated with right-wing intellectual Richard Hanania, sponsored a prediction market tournament last year. Participants got $1000 in play money to bet on selected markets about current events; winners would be interviewed for a well-paying academic sinecure at one of the think tanks. Now the tournament is over. Winners have yet to be announced, but unofficially, everyone knows who they are: First place out of 999 participants is zubbybadger. Zubby is a prediction market veteran who was featured in a Washington Monthly article last year for his great track record in political betting (he’s made > $150,000 on PredictIt). Now he works as a “community manager” for Kalshi (I don’t know what this entails). Second place was Robert from Considerations On Codecrafting. He’s written a detailed reflection on his experience (part one, part two) which is my main source for this section and highly recommended. He describes himself as “having absolutely no experience with prediction markets”. Third place was Johnny Ten-Numbers, about whom I can find no further information. You can see the rest of the top 20 at the very bottom of this post. Reading Robert’s story of his experience, I’m struck by how little of the competition at the top was about predictive accuracy. Everyone in the top 20 was a very accurate predictor (Exactly equally accurate? Hard to tell.) What separated 1st place from 20th, aside from luck, was things like: Ability to move fast - both in responding to news, and in taking the other side of bad bets. Several top performers programmed bots to give them an edge here.
Congratulations to all winners and participants. Salem still has to decide who gets the research fellowship (I think Robert can win over Richard Hanania by bonding over their shared hobby of writing extremely long things); I’ll report on that when it happens.
August 30, 2023 · Original source
But as soon as anyone brings up gender, the awareness raises itself. Millions of people who have never thought about IRBs spend a substantial portion of their lives having strong opinions on gender. At least one presidential candidate is centering his entire campaign around gender. Richard Hanania, whose many flaws have never included a lack of self-awareness, freely admits that I Hate Pronouns More Than Genocide. The rest of the world may hold that philosophy only implicitly, but they hold it nevertheless.
I don’t just mean “you could save orders of magnitude more people working on IRBs without offending anyone”. I also mean: if you’re going to change the world by focusing on trans issues, change the world by focusing on trans issues. Richard Hanania, again, has many flaws - but the guy clearly has a 28-step plan to end wokeness forever and is on, like, step 16 or something by now. Agree or disagree, you’ve got to respect the grind. Everyone else mostly seems to be making angry tweets and taking reactive potshots at the other side.
September 28, 2023 · Original source
15: European fertility rates over time. What happened in Czechia in the past ten years? (no, it doesn’t seem to be immigration). H/T @RichardHanania and @benbawan
October 31, 2023 · Original source
4: Richard Hanania announces “partnership” with Insight Prediction. So far this looks like him making and adverting some markets and getting a cut of the trading fees. Seems good, but eventually this process should be automatable without the person involved needing to be an official “partner”.
November 17, 2023 · Original source
Richard Hanania has a new book out by this title. I hope to review it soon. He claims that wokeness originated in civil rights laws from the 1960s.
April 16, 2024 · Original source
Lumina, the genetically modified anti-tooth-decay bacterium that I wrote about in December, is back in the news after lowering its price from $20,000 to $250 and getting endorsements from Yishan Wong, Cremieux, and Richard Hanania (as well as anti-endorsements from Saloni and Stuart Ritchie). A few points that have come up:
The rats with the new strain (BCS3-L1) got only 1/3 the normal rats’ “caries score”. But they didn’t get a score of zero. So maybe claims like “BCS3 represents a complete cure for cavities” are overblown. Why didn’t rats with the new strain get zero dental caries? Bacteria other than S. mutans can also cause cavities, so maybe it’s one of those. Rat trials are famous for results that don’t replicate in human trials, so take these with a grain of salt. 3: What did the latest colonization studies show? Aaron was able to retest six people who got free samples in December. Four of those people still have the bacterium. The other two don’t. Of the two failures, one had an active cavity at the time the strain was applied (which interferes with the oral microbiome), and the other had his wisdom teeth removed (which involves rinsing the mouth with strong antiseptics). Aaron hopes this shows the strain will stick around in most normal situations (though the failure in the presence of active cavities is disappointing). 4: Any new concerns about side effects? In my original post, I mentioned the possibility that this would set off Breathalyzers. Lantern was able to test this, and proved that it wasn’t a problem. Yesterday, Lao Mein suggested on Less Wrong that it might raise oral cancer risk - their post focused on people with ALDH deficiency (most common in Asians) but the calculations are too vague to be sure exactly which groups should and shouldn’t worry. This is less than 24 hours old, the company hasn’t replied yet, and is still developing. I’ll try to update people if anyone gets more clarity on this. Someone on the post mentioned that they’ve gotten worse hangovers since using the product, maybe because the constant trickle of alcohol changed the way gut flora metabolize it. 5: Any other meaningful results since the samples? Cremieux says his breath smells better. Some people have objected to this claim on the grounds that it takes ~12 months before the bacterium has colonized your mouth. One of the figures in my earlier post suggested that the bacterium might start strong, retreat for a while, and then take 12 months to fully colonize, so that might potentially explain his findings. But also, is it biologically plausible that this prevents bad breath? My impression was that bad breath came from other bacterial byproducts besides lactic acid. It might be possible in theory that the same metabolic changes that switch lactic acid to alcohol disrupt these other byproducts, but it seems kind of unlikely. An alternate explanation is that, in order to apply this product at all, you need to do a dentist-style teeth cleaning that kills your previous mouth bacteria. Maybe that improves the bad breath regardless of whether you add the Lumina afterwards? Some other people have said their mouth feels fresher or something, but realistically all of this is overwhelmingly likely to be placebo. 6: Do I “endorse” Lumina? Richard Hanania has a post about how he trusts Lumina because I’ve endorsed them. It’s extremely kind and I appreciate his respect. But also, the most I said in the original post was that I was still debating whether or not to get the treatment. My real opinion, as precisely as I can express it, is: Advance of approximately the same magnitude as fluoride: 5%
May 01, 2024 · Original source
The Origins Of Woke, by Richard Hanania, has an ambitious thesis. And it argues for an ambitious thesis. But the thesis it has isn’t the one it argues for.
Therefore, every business owner needs to monitor their employees for jokes, political comments, flirtatiousness, and take action against any offenses. Hanania has several complaints here. First and most legibly, it (say it with me) gets taken too far. Volokh lists a large number of [examples of things that have been found to be] evidence of a hostile work environment: signs with the phrase “men working”; “draftsman” and “foreman” as job titles, pictures of Ayatollah Khomeini and a burning American flag in a cubicle; an ad campaign using samurai, kabuki, and sumo wrestling to refer to Japanese competition; jokes of a sexual nature not targeted at any particular person; misogynistic rap music […] even terms like “great view” and “walk-up” have been cited as potentially trying to exclude blind people and those in wheelchairs. And In a 2015 and 2016, a black father and son named Owen Diaz and Demetric Di-az2 [sic] worked at a Tesla plant. They sued the company for racial discrimination, with the father’s claims alone making it to trial….racial slurs were used in the presence of Diaz, and he saw racist graffiti on a bathroom wall. It appears that the workers allegedly responsible were mostly or all minorities themselves, and each time an allegation could be verified, the employee was punished. Tesla claimed that they had taken enough steps to address the concerns of Diaz […] a jury disagreed, and awarded the plaintiff $137 million, an amount that the judge reduced to $15 million. In response to the verdict, Tesla released a statement pointing out that witnesses confirmed that the slurs were used in a friendly manner, usually by African-American employees, and without hostile intent. (fact check: this article says the racism also included demands to “go back to Africa” people leaving drawings of caricatured black cavemen at the employee’s desk, threats, and claims that black employees were "given the most menial and physically demanding work" - and that these claims were backed up by testimony from two dozen former workers and a cellphone video showing people telling a black employee that they are going to “cut you up, n—-r”. This seems like a sufficiently different story that I’d like to know whether Hanania still stands by his version) Other parts of harassment law lead to more unfair double-binds. For example, you can’t be seen to “retaliate” against someone who accuses another worker of harassment. So suppose that a minority employee is bullying a white employee, the white employee resists, and the minority accuses them as “harassment”. Maybe there’s even a full trial, everyone agrees this is what happened, and the white employee is found totally innocent. Still, you can’t fire the bully, because that would be retaliation for a harassment complaint. And since you probably don’t want the bully and their victim in the same department, you need to move one of them. And you can’t move the bully, because that would be viewed as “retaliation” for the harassment complaint and they could sue you for millions of dollars. So you have to punish the victim. But Hanania doesn’t just say this kind of thing goes too far. He has some broader point that I have trouble interpreting - basically that corporations used to be cozy, chummy places full of banter and flirtation that everyone enjoyed, and now this has been universally replaced with the bland soul-draining bureaucratic corporate aesthetic satirized in works like Office Space. Is this true? People talk about Mad Men (I’ve never seen it) as reflecting some kind of corporate golden age where at least high-ranking men enjoyed their jobs. If so, did it change because of harassment law? Or because neoliberalism replaced the work-for-thirty-years-and-get-a-golden-watch corporation with the work-for-three-years-and-then-seek-a-better-job-elsewhere corporation? Still, Hanania really hammers in this point that we should apparently all be angry about the loss of corporate flirtation - he calls the current regime, “a sexless, androgynous, and sanitized workplace” which is “contrary to human nature [and] miserable”. Without civil rights law, we could have “organizations that combined the aspects of a church, a social club, a matchmaking service, and a traditional business.” In such a world: Some corporations start encouraging dating and forming close personal bonds among their employees. This can take many forms, from Christian matchmaking to promoting a party-like atmosphere. These pro-relationship corporations will come in conservative or liberal forms. Other firms explicitly market themselves as providing a more “professional” or “classic” work experience . . . we will see a period of wild experimentation, with some forms of corporate organization drawing a great deal of media coverage. People will criticize many of these experiments, and they will become the subject of public outrage. After civil rights law has been defanged, however, government no longer has the ability to easily shut such efforts down. Eventually, public anger subsides, and the idea of the media attacking a firm because it dislikes its internal culture will seem as intolerant as attacking a religious community for its doctrines, or homosexuals for what they do together as consenting adults. I appreciate my anti-civil-rights books doubling as interesting settings for pornographic stories, but I’m otherwise unable to fathom the level of Hanania’s enthusiasm here. …And More Richard Hanania hates all this stuff. Partly he hates it because he thinks it’s unfair and anti-business and anti-merit. But also, Vaclav Havel talks about the indignity of life under communism. You weren’t allowed to just do your job and pay your taxes and follow the laws of the communist state. You had to be actively complicit. You had to act enthusiastic about the communism, force it upon others, inform on your colleagues and punish deviation - at least if anybody was going to check later. This kind of communism didn’t just hurt your pocketbook. It damaged your soul. It molded you into a worse and uglier type of person who would eventually abandon their better impulses in order to justify their actions to themselves. This is how Hanania thinks of civil rights law. Business owners can’t just give blacks ten extra points on the screening test and call it a day. They have to favor blacks while insisting to everyone that they don’t do this and it’s perfectly fair and they love civil rights law. They have to twist their employment criteria into some kind of illegible monstrosity so nobody can notice all the favoritism they’re doing, then tell everybody that they believe the monstrosity is “fairer”. They have to hire a bunch of diversity coordinators - not because they’re required to hire diversity coordinators, it’s not a requirement - but because they love equality so so much (and if they don’t do this, they’ll get sued for seemingly unrelated reasons). Everyone faces a constant threat of lawsuits which can only be warded against by seeming maximally woke and maximally enthusiastic and maximally happy about all the idiotic fake laws you are being forced to comply with. Like in communism, you have to become your own mini-police state. You have to make employees snitch on each other if they tell the wrong joke. You have to turn your company into a tyranny of HR ladies. If you do any of this even a little less than other companies, you’ll get sued for seemingly unrelated reasons, with penalties running potentially into the hundreds of millions of dollars. Because there’s no legible law except “be the same as everyone else so you don’t stand out as sue-able”, every corporation homogenizes into the same bland HR-ocracy. Everyone agrees on the same hiring process, which is to prioritize college degree, resume, and interview, and definitely not any test or measure of ability. This leads inevitably to our current society, where everyone has to waste their childhood doing meaningless extracurriculars so they can get into the best college so they can take the best internships so they get the best jobs. (unless they do something stupid like let themselves get the dreaded “resume gap”). But also: During the early 1800s, government positions were given out by the “spoils system”, basically “does the party in power like you personally?” In the 1880s, after President Garfield was assassinated by a guy who didn’t get a good enough position, they switched to a formal civil service, based on test performance and merit. The US civil service became the envy of the world, attracted some of the smartest people in the country, and obviously worked better than the old system wherever it was possible to compare. Still, this gradually (and somewhat deniably) ended in the 1970s, because the merit-based hiring system seemed like disparate impact. Hanania calls the current era “the racial spoils system”, where positions in the bureaucracy are based on the same kind of illegible morass as everything else (eg the FAA’s “biographical questionnaire”). He says every branch of government has become less effective as a result. Hanania doesn’t mention this, but I’ve heard an additional argument elsewhere. It’s legally dangerous for companies to hire based on anything like merit. Still, if you have great lawyers and are willing to pay a lot to settle lawsuits, you can get away with legally dangerous things. This is only worth it if you really really want high-merit employees, ie if the best employee is much more financially valuable to you than the second-best. This is mostly true in Wall Street (where you want your trader to outsmart the other guy’s trader by half a millisecond or whatever) and Silicon Valley (where ten employees can write a program used by millions of people). So the government, the civil service, the schools, etc, all abandoned merit-based hiring, while Wall Street and Silicon Valley lawyered up. But that means that if you’re a smart non-minority college graduate, you know that joining the civil service will be a mess - you’ll have a tough time even getting in, and you’ll always be passed over for promotions for less-qualified minorities. Meantime, Wall Street and Silicon Valley would love to have you. So all the smart people got concentrated in a few industries that might not have been their most economically productive use, and the old American tradition where elite families would send some of their kids into public service died out. What To Do? Hanania stresses that most Americans hate affirmative action (and probably by extension most other civil rights law, though they’ve probably never heard of disparate impact). Affirmative action has been on the ballot nine times, and failed eight of those. Most recently, it failed in California, a deep-blue, 66% minority state where the pro-AA side outspent opponents 17-to-1. Also, Republicans have controlled all the branches of government many times in the past fifty years, and now they control the Supreme Court. Most civil rights law is based on executive orders and judicial decisions, so you wouldn’t even need a Congressional vote to overturn it. Just an executive order, from any president who felt like it. Reagan could have overturned half of this with the stroke of a pen, if he’d wanted. So how has it survived this long? His answer: because until about 2010, Republicans were too scared of getting called racist. Reagan wanted to overturn affirmative action, but other Republicans (like Bob Dole) begged him not to, because racism, and eventually he caved. But since 2010, everyone has already been calling Republicans racist all the time, to the point where probably this threat has lost its power. And the sort of moderate Republicans who reined in Reagan are gone. So why haven’t Republicans (eg Trump) acted? Hanania thinks everyone is so obsessed with “woke” culture war stuff that the low-hanging fruit of actual woke laws that presidents can change has slipped under the radar. And so, this book. I would have summarized the case as “Hey, Republicans! Do you hate wokeness? Well, too bad, it’s a vast cultural movement with bastions in a bunch of places where we have no power. But some of this civil rights law stuff seems pretty related to wokeness, and we do potentially have power there. So instead of fighting the unwinnable cultural battle, how about we fight the very winnable policy one?” But maybe this didn’t seem optimistic enough for Hanania, so he framed it as “the legal wokeness is the source of the cultural wokeness” instead. More on this later. The Origins Of . . . Inequality A progressive, reading this book, might counter: “Sure, civil rights law - like all law - is poorly written and kludgy in parts. Like all law, it sometimes gets abused or taken too far. Those are the costs. But the benefits are that it fights discrimination and inequality. That’s very important! Don’t you think those benefits are worth the cost?” Unless I missed it, Hanania doesn’t touch this obvious counterargument. He briefly says that in a free market, companies couldn’t consistently maintain discrimination, because that would be leaving money on the ground. “Cool theoretical result,” objects the hypothetical opponent. “But white households earn an average of $80K and black households an average of $50K, and so on with other minority groups. So it sure seems like something inequality-related is going on.” My tongue-in-cheek reframing of Hanania’s summary of civil rights law went: We notice your workforce is less black than the applicant pool.
The key point here is that “quotas”, or any kind of “positive discrimination” where minorities got favored over more-qualified whites, were anathema to lawmakers and the American people. But civil rights activists, the courts, and the bureaucracy really wanted those things. So civil rights law became a giant kludge that effectively created quotas and positive discrimination while maintaining plausible deniability. This ended up as the worst of both worlds. Hanania specifically complains about1:
May 06, 2024 · Original source
2: Robin Hanson and Richard Hanania have both responded to my posts on their work; I’ll probably have Highlights From The Comments threads where I discuss their responses further at some point.
May 07, 2024 · Original source
Book author Richard Hanania kindly responded to my review on Twitter:
I’d also refer people to my piece that responded to some earlier reviews of the book here. Richard Hanania's Newsletter Against Ideaism Among the reviews of my book, I have noticed two main lines of criticism. First of all, there’s the argument that I didn’t explain everything. Oliver Traldi in Quillette asks “does the federal government require corporations to make rainbow-colored versions of their logos, or tweet in support of black trans women?” No, it certainly does not, although I … Read more 2 years ago · 81 likes · 39 comments · Richard Hanania
When I first read the book, I had a hard time tracing Hanania's source for the "great view" and "walk-up" claims you quoted. As far as I can tell, it goes back to a 1995 memo by Roberta Achtenberg, Assistant Secretary for Fair Housing and Equal Opportunity (pages 33 to 36, https://www.justice.gov/sites/default/files/crt/legacy/2012/07/10/miamivalleybrief.pdf) that specifically gives these phrases as examples of information that "does not violate the Act". Sine then, they have consistently been cited as examples of acceptable language in various sources. Hanania's description might not be strictly false — maybe Achtenberg was referring to some earlier example where somebody cited those phrases as exclusionary — but it is definitely misleading.
May 08, 2024 · Original source
Go rogue and commit some other crime that does > $500 million in damage3. If the tests show that the model can do these bad things, the company has to demonstrate that it won’t, presumably by safety-training the AI and showing that the training worked. The kind of training AIs already have - the kind that prevents them from saying naughty words or whatever - would count here, as long as “the safeguards . . . will be sufficient to prevent critical harms.” So the bill isn’t about regulating deepfakes or misinformation or generative art. It’s just about nukes and hacking the power grid. There are some good objections and some dumb objections to this bill. Let’s start with the dumb ones: Some people think this would literally ban open source AI. After all, doesn’t it say that companies have to be able to shut down their models? And isn’t that impossible if they’re open-source? No. The bill specifically says4 this only applies to the copies of the AI still in the company’s possession5. The company is still allowed to open-source it, and they don’t have to worry about shutting down other people’s copies. Other people think this would make it prohibitively expensive for individuals and small startups to tinker with open-source AIs. But the bill says that only companies training giant foundation models have to worry about any of this. So if Facebook trains a new LLaMA bigger than GPT-5, they’ll have to spend some trivial-in-comparison-to-training-costs amount to test it in-house and make sure it can’t make nukes before they release it. But after they do that, third-party developers can do whatever they want to it - re-training, fine-tuning, whatever - without doing any further tests. Other people think all the testing and regulation would make AIs prohibitively expensive to train, full stop. That’s not true either. All the big companies except Meta already do testing like this - here’s Anthropic’s, Google’s, and OpenAI’s - that already approximate the regulations. Training a new GPT-5 level AI is so expensive - hundreds of millions of dollars - that the safety testing probably adds less than 1% to the cost. No company rich enough to train a GPT-5 level AI is going to be turned off by the cost of asking it “hey can you create super-Ebola?”, and putting the answer into a nice legal-looking PDF. This isn’t the “create a moat for OpenAI” bill that everyone’s scared of6. Other people are freaking out over the “certification under penalty of perjury”. In some cases, developers have to certify under penalty of perjury that they’re complying with the bill. Isn’t this crazy? Doesn’t it mean if you make a mistake about your AI, you could go to jail? This is deeply misunderstanding how law works. Perjury means you can’t deliberately lie, something which is hard to prove and so rarely prosecuted. More to the point, half of the stuff I do in an average day as a medical doctor is certified under penalty of perjury - filling out medical leave forms is the first one to come to mind. This doesn’t mean I go to jail if my diagnosis is wrong. It’s just the government’s way of saying “it’s on the honor system”. What are some of the reasonable objections to this bill? Some people think the requirement to prove the AI safe is impossible or nearly so. This is Jessica Taylor’s main point here, which is certainly correct for a literal meaning of “prove”. Zvi points out that it just says “reasonable assurance”, which is a legal term for “you jumped through the right number of hoops”. In this case probably the right number of hoops is doing the same kind of testing that OpenAI/Anthropic/Google are currently doing, or that AI safety testing organization METR recommends. The bill gestures at the National Institute of Standards and Technology a few times here, and NIST just named one of METR’s founders as their AI safety czar, so I would be surprised if things didn’t end going this direction. METR’s tests are possible and many AI models have successfully passed earlier versions. Other people worry there are weird edge cases around derivative models. I think the bill’s intention is that once you prove that your AI is too dumb to create nukes, you’re fine to open-source it. Third-parties can change its character, but not its fundamental intelligence. But in theory, a third party could get tens of millions of dollars of compute and keep training your AI to increase its fundamental intelligence. This would be a weird thing to do, and anyone with that much compute probably should just make their own model. But if someone wanted to screw you over by doing this, technically the law is kind of vague and you would have to trust a judge to say “no, that’s stupid”. Probably the law should clarify that it doesn’t apply to this situation. Other people are worried about a weird rule that you can’t train an AI if you think it’s going to be unsafe. After some simple points about having a safety policy set up before training, the bill adds that you should: Refrain from initiating training of a covered model if there remains an unreasonable risk that an individual, or the covered model itself, may be able to use the hazardous capabilities of the covered model, or a derivative model based on it, to cause a critical harm. This makes less sense than all the other rules - you can test a model post-training to see if it’s harmful, but this seems to suggest you should know something before it’s trained. Is this a fully general “if something bad happens, we can get angry at you”? I agree this part should be clarified. Other people think the benchmarking clause is too vague. The law applies to models trained with > 10^26 FLOPs, or any model that uses advanced technology to be equally as good despite less compute. Equally as good how? According to benchmarks. Which benchmarks? The law doesn’t say. But it does say that the Technology Department will hire some bureaucrats to give guidance on this. I think this is probably the only way to do this; it’s too easy to fake any given benchmark. Every AI company already compares their models to every other AI company on a series of benchmarks anyway, so this isn’t demanding they create some new institution. It’s just “use common sense, ask the bureaucrats if you’re in a gray area, a judge will interpret it if it comes to trial”. This is how every law works. Other people complain that any numbers in the bill that make sense now may one day stop making sense. Right now 10^26 FLOPs is a lot. But in thirty years, it might be trivial - within the range that an academic consortium or scrappy startup might spend to train some cheap ad hoc AI. Then this law will be unduly restrictive to academics and scrappy startups. Is this bad? Presumably we know now that AIs less than 10^26 FLOPs are safe. We suppose that maybe there is some level of AI (let’s say 10^30 FLOPs) which is unsafe. If we had this number auto-update for compute growth, eventually it would go above the unsafe number, and unsafe models would be exempt. But at some point we’ll probably discover that some new models (eg 10^28 FLOPs) are safe, and it would be good if the law was updated to exempt them too. Very optimistically, this might happen - California’s minimum wage was originally $0.15 per hour, but this got updated when inflation made that unreasonable. In the pessimistic case, this will be a problem for us thirty years from now, if we’re even around then. Other people note that an AI committing a cyberattack is a fuzzy bar. If you ask GPT-4 to write a well-composed, grammatically-correct phishing email (“Dear sir, I am the password inspector, please tell me your password”), the phishing works, and you use the password to blow up a power plant, does that count? I agree that it would be nice if the law were clearer on this. But I also agree with the lawyers who object that dealing with programmers is impossible and that laws will never be exactly as clear as code. Other people note that this will *eventually* make open source impossible. Someday AIs really will be able to make nukes or pull off $500 million hacks. At that point, companies will have to certify that their model has been trained not to do this, and that it will stay trained. But if it were open-source, then anyone could easily untrain it. So after models become capable of making nukes or super-Ebola, companies won’t be able to open-source them anymore without some as-yet-undiscovered technology to prevent end users from using these capabilities. Sounds . . . good? I don’t know if even the most committed anti-AI-safetyist wants a provably-super-dangerous model out in the wild. Still, what happens after that? No cutting-edge open-source AIs ever again? I don’t know. In whatever future year foundation models can make nukes and hack the power grid, maybe the CIA will have better AIs capable of preventing nuclear terrorism, and the power company will have better AIs capable of protecting their grid. The law seems to leave open the possibility that in this situation, the AIs wouldn’t technically be capable of doing these things, and could be open-sourced. (or you could base your Build-A-Nuke-Kwik AI company in some state other than California.) Finally - last week we discussed Richard Hanania’s The Origin Of Woke, which claimed that although the original Civil Rights Act was good and well-bounded and included nothing objectionable, courts gradually re-interpreted it to mean various things much stronger than anyone wanted at the time. This bill tells the Department of Technology to offer guidance on what kind of tests AI companies should use. I assume their first guidance will be “the kind of safety testing that all companies except Meta are currently doing” or “something like METR”, because those are good tests, and the same AI safety people who helped write those tests probably also helped write this bill. But Hanania’s book, and the process of reading this bill, highlight how vague and complicated all laws can be. The same bill could be excellent or terrible, depending on whether it’s interpreted effectively by well-intentioned people, or poorly by idiots. That’s true here too. The best I can say against this objection is that this bill seems better-written than most. Many of the objections to its provisions seem to not understand how law works in general (cf. the perjury section) - the things they attack as impossible or insane or incomprehensibly vague are much easier and clearer than their counterparts in (let’s say) medicine or aerospace. Future AIs stronger than GPT-4 seem like the sorts of things which - like bad medicines or defective airplanes - could potentially cause damage. This sort of weak, carefully-directed regulation that exempts most models and carves out a space for open-sourcing seems like a good compromise between basic safety and protecting innovation. I join people like Yoshua Bengio and Geoffrey Hinton in supporting it. Regardless of your position, I urge you to pay attention to the conversation and especially to read Zvi’s Asterisk article or his longer FAQ on his blog. I think Zvi provides pretty good evidence that many people are just outright lying about - or at least heavily misrepresenting - the contents of the bill, in a way that you can easily confirm by reading the bill itself. There will be many more fights over AI, and some of them will be technical and complicated. Best to figure out who’s honest now, when it’s trivial to check! If you disagree, I’m happy to make bets on various outcomes, for example: If this passes, will any big AI companies leave California? (I think no)
July 23, 2024 · Original source
Politicians should dismantle the government apparatus propping up cancel culture. Certainly the sorts of things mentioned in the Twitter Files count here, but so do some of the civil rights stuff Richard Hanania talks about in Origins of Woke.
July 30, 2024 · Original source
When I first titled this post, I didn’t know that Richard Hanania had come to the same conclusion and created this face-mash-up of Matt Yglesias and Nietzsche. The compromise goes something like: Everyone is equal before the law, before the metaphorical throne of metaphorical God, and in some poorly defined philosophical sense. This is very important. It’s our headline result. Everything else should be interpreted in light of this central fact.
We should use checks, balances, vetocracy, and redistribution to limit the power of any individual to some ceiling, although people can disagree on how high the ceiling will be and right now it’s pretty high. Slave morality hates power/excellence and refuses to justify it. Master morality says power/excellence is its own justification, and the rest of us have to justify ourselves to it. Liberalism says that sure, we can probably justify power/excellence, as long as it stays within reasonable bounds and doesn’t cause trouble. Slave morality ignores benefits and sets the importance of harms at infinity. Master morality ignores harms, and sets the value of “benefits” (not that it would think of it in these terms - greatness doesn’t exist to benefit others) at infinity. Liberalism accepts the normal, finite utilitarian calculus and tries to balance benefits against harms. A final secret of this compromise is that master morality and slave morality aren’t perfect opposites. Master morality wants to embiggen itself. Slave morality wants to feel secure that everyone agrees embiggening is bad. The compromise is that we all agree embiggening is bad, but leave people free to do it anyway. So half of Western intellectual output is criticisms of capitalism and neoliberalism, yet capitalism and neoliberalism remain hegemonic5. Everybody agrees to hate billionaires; also, billionaires are richer than ever. This isn’t a complete solution - sure, we’re a free country, but we’re also a democracy, and if people hate something too much they can ban it. But add in the utilitarian justifications above, and it sort of hangs together. X. Richard Hanania So liberal democracy is an uneasy compromise between slave and master morality. One natural interpretation is that the left is the party of slave morality, and the right of master morality. I appreciate how directly Richard Hanania proves that wrong. Richard is an honest-to-goodness Nietzschean master moralist, one of the last you’ll find. Like Rand, he tries to combine Nietzschean master morality with a civilized society and obedience to law. Unlike Rand, he’s not obsessed with presenting a bunch of multi-step proofs showing exactly how it works, and honestly I’m not sure of the exact details. I find him interesting insofar as it clearly works inside his own head and he’s clearly coming from a place of aesthetic coherence. He writes: We can call my philosophy Nietzschean Liberalism. The Nietzschean part consists of the following beliefs. Just as intelligence, a moral sense, aesthetic appreciation, and other factors place humans above animals, some humans are in a very deep sense better than other humans.
There is no Nietzschean political party. There isn’t even a properly Nietzschean subculture or coalition. It’s just Richard Hanania and a handful of his Substack followers.
August 08, 2024 · Original source
Richard Hanania writes:
This also where Richard Hanania and some vitalists would part ways with, for instance, nationalists, as Hanania et al lack a strong collective identity to share the spoils of glory. For Hanania and many vitalists, weak, sick, less intelligent, poor, and low-achieving people are mere excess human biomass. If they were to imagine an ideal nation, it would probably be extremely selective in membership, excluding, and dismissing the value of most people's lives. This is, for instance, an inner tension in white nationalism: it tends to appeal most to lowly people who feel they lack respected group membership, while also typically being wedded to a sort of vision of master morality. However, they don't have excellence or high agency. The sort of 'ensmallening' society Scott describes, which eschews and penalizes the pursuit and celebration of greatness can push greatness out of public and common life and into the realm of private enterprise, accentuating people's sense of the indignity of inequalities.
I thank Hanania for some earlier discussion which probably helped inspire this article in some vague way.
August 16, 2024 · Original source
None of #2 takes away from the fact that Stan Lee, Jack Kirby and Steve Ditko were brilliant storytellers that created innovations in the medium that had never been seen before I am going to start with my second point: How is it possible to say that storytelling is getting better? Michael Lewis’ book, Going Infinite, about Sam-Bankman Fried (founder of FTX and Alameda Research, and convicted of fraud in November 2023) was controversial mostly because Lewis suggested that Sam was a good hearted, misunderstood guy who wasn’t really doing anything wrong. But it was also controversial for a quote from Sam about William Shakespeare. Here is part of the original blog post by Sam: I could go on and on about the failings of Shakespeare and the constitution and Stradivarius violins, and at the bottom of this post I do*, but really I shouldn't need to: the Bayesian priors are pretty damning. About half of the people born since 1600 have been born in the past 100 years, but it gets much worse than that. When Shakespeare wrote almost all of Europeans were busy farming, and very few people attended university; few people were even literate--probably as low as about ten million people. By contrast there are now upwards of a billion literate people in the Western sphere. What are the odds that the greatest writer would have been born in 1564? The Bayesian priors aren't very favorable. This quote blew up and became the story of the day among the intelligentsia on Twitter. Was Shakespeare the greatest playwright? And if he was, what is the counter argument to Sam’s point. How could it be possible that the greatest writer of all time was born in a period when there were less than 3.5MM English speakers on the planet, and only about 20% were literate? Even if he was the best writer of the 700,000 writers of the time, how is it possible he is better than the ~1.5 BILLION literate native-level English speakers alive today? Sam’s point is that it would be highly unlikely. One explanation is that Shakespeare may not have been the best writer, but he was a very good writer (the best of his time), and that he was able to pick up the low hanging fruit of writing ideas. Once Shakespeare had written Romeo and Juliet, no one else could write Romeo and Juliet (well they could, but then they would be derivative of Shakespeare’s work). The idea here is that there are innovative ideas in storytelling (and all art). The writers and artists that come first have their pick of possibilities. As more art gets created it gets harder and harder to come up with new ideas. Meanwhile the old ideas, once created, are there to be used. Richard Hanania quotes Anne Gat in pointing out there are three ways to understand greatness: Intrinsic: He produced the best plays and sonnets by some objective standard. This can be in an elitist sense focusing on the impact his work has on the most refined among us, or a more “democratic” one where the same can be said for all humans.
September 12, 2024 · Original source
29: Related: Richard Hanania interviews Scott Greer about the Greerhead Pledge. Greer is a far-right influencer with many followers. He urges them to take “the Greerhead Pledge”, which he changes occasionally, but it’s always about avoiding various forms of vice and insufficiently-right-wing-compatible content (currently it’s at “no weed, no rap, no Marvel movies, no tattoos”). I find this an interesting transitional step between the usual influencer fan clubs and the kinds of real communities (or even religions) that can produce real change. I can’t find any publicly available community of Greerheads, so I don’t know how real it is, but the concept has potential.
45: Debating which candidate has better policies seems so almost comical these days - isn’t everyone already sure which candidate is an ontologically-evil commie Nazi, and which is a bold hero riding in to save the Union? Still, a few people have taken on this thankless task, most notably Richard Hanania for Trump and Jeff Maurer for Harris. The most compelling pro-Trump argument is that Harris endorses some utterly idiotic economic policies (eg price controls) that could make everyone poorer and (if doubled down upon) knock the US into corrupt perma-stagnation like the worse parts of Europe, and these are so comically bad that they should override Harris’ advantages in other areas. But Maurer argues that even sticking to economics (Trump’s relatively non-crazy area), once you add up Trump’s proposed tariffs, threats to Fed independence, and NIMBYism he doesn’t look any better than Harris here - and then he loses on the non-economic and character issues. And Bentham’s Bulldog (pro-Harris) and Samuel Hammond (pro-Trump) make cases of their own within a more specifically EA framework around existential risks, etc.
November 27, 2024 · Original source
More good writing on El Salvador from Richard Hanania (pro), Philosophy Bear (anti), and Matt Lakeman (just trying to figure out what’s going on)
December 17, 2024 · Original source
H/T Richard Hanania, who also points out that Trump’s Labor Secretary pick is pro-union and wants to “force red states to adopt the labor policies that have caused massive migration outflows from the more liberal parts of the country”.
46: Trump bends the knee to Harold Daggett and the longshoremen union:
January 17, 2025 · Original source
45: The Right Looks For Converts, The Left Looks For Traitors. There’s not much in this post beyond a natural expansion of the title, but it’s a snappy phrase, and matches my observation of the past ten years with friends and contacts on both sides. But I found myself thinking about it now because, for the first time in ten years, it no longer seems to be true - the Right has gotten much more into looking for traitors (I have yet to see leftists looking for converts, but anything can happen!), and I’m getting more harassment, illiberalism, and purity testing from the right part of the blogosphere than the left. I still basically believe the Barberpole Theory Of Fashion that cool people optimize their signals to separate themselves from the most obvious group of uncool annoying people in their vicinity; for a long time, that’s been SJWs and the Right has benefited, but I predict this has begun the very long process of changing (cf. Richard Hanania’s political course).
January 29, 2025 · Original source
Trump’s electoral victory and political rehabilitation has improved his image among ACX readers, with his favorability ratings (defined as 4 or 5 on a five point scale) going from 4.3% last year to a whopping 7.4% this year! Maybe Richard Hanania can find a way to fit this into his upcoming book on Elite Human Capital. There’s an outside chance of an apocalyptic scenario for Long COVID: if each case of COVID has an fixed percent chance of giving you the syndrome, and the syndrome lasts forever, then as more COVID cases happen (ie even though COVID is no longer pandemic, most people still get it once every few years), the amount of Long COVID keeps going up and up for decades, until deaths finally equal new cases. I think this is very unlikely but worth devoting a few brain cells to worrying about. On the question “Have you ever had Long COVID?” (not pictured), the survey results from 2022 → 2024 → 2025 went from 3.1% → 3.6% → 4.5%. On the question above, the number of people saying they were still fatigued went from 2.5% → 1.8% → 2.1%. These are obviously small and weak samples, but it seems like maybe people keep getting Long COVID, but for most of them it gets better after a year or two, so the amount of existing Long COVID cases stays pretty steady. On the same trio of surveys, this question went from 16.2% → 4.1% → 3.5%. Lower numbers mean older architecture, so this confirms the few polls I’ve cited suggesting most people prefer older. Obviously ACX is a selected population, but probably most of the selection is on things other than architecture taste. When I asked people to rank various styles of office buildings and houses, the winners were: This was overwhelmingly people’s favorite office building style, with almost twice as many votes as second place. And this was people’s favorite style of house, but a modernist house did come in a close second. I did another analysis and found that of people in the target demographic (Americans who voted and had a guide for their city) about 50% said it changed their vote, 30% said they weren’t convinced, and 20% said they didn’t know about it. Overall we changed about 500 people’s votes. This one surprised me, so halfway through I added a question asking people to guess what the answer would be. You got it pretty much exactly right (24.96%), so score one for the wisdom of crowds. I’m still interested to see what demographic characteristics predict overestimating vs. underestimating it. These answers also surprised me. In any ACX article related to crime, it feels like the comment section is full of people demanding tougher punishments - no, tougher than that - no, MAXIMUM TOUGHNESS! - with only a tiny number of dissenters. But actually, the silent majority is big softies. 86% want no jail time - not even a weekend - for a first offense shoplifter. And 66% want a month or less even for a ten-time offender! (though 1.3% of you do want death) This is the version of this question most relevant to San Francisco, where there usually aren’t open shelter beds. Same surprise as the previous question - the comment section demands MAXIMUM TOUGHNESS, but the survey takers are bleeding hearts. Most people chose either red (arrest harassers only) or orange (arrest harassers, institutionalize anyone who seems mentally ill), but to otherwise leave the encampment alone. I think this is both a clear right choice, and maybe politically impractical (the justice system doesn’t have the capacity to prove beyond a reasonable doubt which homeless people are harassers/mentally ill and which ones aren’t), so maybe the difference between this question and the comment section is what second-best option people choose when the clear right choice isn’t available. Among the 28 pp of readers who own crypto, 16 pp (57%) are only speculating; the other 12 pp (43%) used it for at least somewhat non-speculative uses - of which 5.7 pp (20%) were completely non-speculative and legal. Typical examples were VPNs, international transfers, drugs (including legal drugs that were just hard to get elsewhere), and donations. I’d heard some pretty crazy rumors about this, so I asked the 113 of you who had used ayahuasca to tell me your stories. 37 of you filled in the text box, of whom: 16 (43%) said it wasn’t too interesting.
February 27, 2025 · Original source
33: Congrats to Richard Hanania, whose policy prescriptions from The Origins Of Woke got adopted wholesale by the new administration, probably causally. And thanks to @ObhishekSaha for reminding me that my review ended with “Read [this] in order to feel like you were ahead of the curve if Executive Order 11246 gets repealed on January 21, 2025.” (Executive Order 11246 was repealed on January 21)
22: Hanania:
37: If you ask Grok 3 “who is the worst spreader of misinformation”, it will say Elon; if you ask it who deserves the death penalty, it will say Trump (with Elon close behind). I think this helpfully illustrates what the smart people have been saying all along: aside from the topics it explicitly refuses to talk about (like race/IQ), AI’s “woke” opinions aren’t because companies trained it to be “woke”, they’re because liberals are more likely to get their opinions out in long online text, and AI is trained on long online text.
August 12, 2025 · Original source
Richard Hanania has an article supporting the movement here, as part of a galaxy-brained defense of open borders. His argument is that you have no right to keep foreigners out of “your” country, but that if you want a foreigner-free community you can always form some enclave on private property like these people are doing. I appreciate the proceduralism - but suppose that enough current Americans wanted a non-open-borders community that they figured out ways to purchase most of the United States, turn it into a community like this, and institute some sort of democratic governance for it. Wouldn’t that just be recreating the current situation of an America where most people don’t want open borders and so we don’t have them, but with extra steps? If so, why mandate the extra steps?
September 04, 2025 · Original source
I appreciated Snow Martingale’s perspective: in the 1990s, fast food became associated with obesity, poor health, and the lower class. To escape this stigma, big chains rebranded as sort-of-at-least-attempting-to-be-bougie places with wraps and salads and decent coffee; the aesthetic change was part of this (successful and profit-increasing) effort. I wonder if we could take this further and trace it back to increasing inequality (appealing to bougies because that’s where more of the money is) or decreasing fertility (abandoning kid-friendly aesthetics because kids are a smaller fraction of customers). 9: Someone links (X) a paper saying that firewood made up almost a third of US GDP in 1830. Eliezer says (X) that doesn’t sound right. The rest of Twitter (X) uses this as an excuse for one of their regularly-scheduled paroxysms about how rationalists are all all smug autodidacts who hate experts and worship their own brilliance while sitting in their armchairs. Someone looks at the paper more closely (X) and finds that yeah, it was comparing apples to oranges and the original statistic was wrong. Remember, never be afraid to say “Huh, that sounds funny…”! 10: Richard Hanania interviews Scott Wiener on YIMBYism. I didn’t watch it - too close to a podcast - but this would not have been on my bingo card three years ago. 11: Claim: robots can already carve statues; buildings with AI-created stone ornaments are next. From their lips to God’s ears! 12: Terminal lucidity (aka “paradoxical lucidity”) is a medical mystery where previously demented people - even those who had been demented for many years - sometimes become lucid for just a few hours or days before they die. It’s surprisingly common - 6% of deaths in one palliative care ward. It is sometimes used as evidence that dementia must not cause complete information loss, even if it is irreversible with current technology. Scientists are baffled but gingerly suggest that maybe lack of oxygen disrupts inhibitory mechanisms in the brain, allowing enough electrical activity to make even a severely-damaged brain capable of complex thought - but I can’t help noticing that this is also the best evidence for an immaterial soul I’ve ever heard (you would need some model where the soul pretends to be dependent on the brain during life, becomes independent of the brain after death in order to head to the afterlife, but occasionally jumps the gun a little bit). 13: You probably heard about the METR study showing that even though programmers think AI is speeding them up, it actually seems to slow them down. Emmett Shear objects, saying that the developers didn’t have enough experience with AI tools to be past the negative-value part of the learning curve. And two of the programmer test subjects gave their takes: Ruby Bloom says part of the slowdown might be programmers fixing very simple bugs that could be improved by better prompts, and another part because they get distracted by other things while the AI is running. And Quentin Anthony says that coding AIs are addictive intermittent reinforcement - every so often they solve a bug perfectly, and this is so satisfying that it’s tempting to keep trying them again and again even when the chance is very low. 14: Jacob Goldsmith gives a clearer presentation of the issues with many antidepressant studies than I’d previously heard. Everyone knows that one problem is that reversion to the mean is so strong that it’s hard to find a treatment effect. But wouldn’t that in itself suggest that antidepressants aren’t necessary? Jacob says: not if there’s negative correlation between the treatment and placebo effects. That is, if your study is full of people with short-lived depression who will recover no matter what, then this dilutes the effect you’re looking for. But it might be that there’s a subgroup with long-lasting depression who recover only on the medication. One way to look for would be a “placebo run-in period”: give people a while to see if they recover on their own, then give the antidepressant to the ones who don’t. Psychiatrists and statisticians debate whether this is a good idea or cheating. My question: how come you can’t fix this with strict study entry criteria of “had depression for a long time”? 15: Lots more good discussion about missing heritability. Sasha Gusev argues that twin studies might be a poor guide to anything else if there are many gene-gene interactions. That is, if we take the difference between identical twins (who share 100% of their genes and therefore 100% of their interactions) and fraternal twins (who share 50% of their genes and therefore fewer than 50% of their interactions), and incorrectly extrapolate it to other differences using a model that assumes there are no interactions, we will overestimate the size of (non-interaction) genetic effects. Most studies find that there are few gene x gene interactions, but commenters convinced me last time that this might be an artifact of the studies being bad. And Unboxing Politics argues (against me in particular) that although it superficially looks like adoption and twin studies sort of agree, when you adjust out their known biases, it moves twin studies further up and adoption studies further down, such that now they disagree again (the objection I would have made is their Objection 2, which I think they at least somewhat refute). This is a good argument; without spending several hours checking all of their claims, my only weak partial objection is that I don’t think assortative mating can play quite the role they expect, because there seem to be the same twin/RDR differences even on traits where believing in assortative mating is absurd (like kidney function). But if you replaced it with Sasha’s argument above, you might have a pretty good case! On the pro-hereditarian side, East Hunter takes aim at gene x environment correlations, comes down somewhere in the middle, and Sebastian Jensen continues banging the drum of how most objections to twin studies don’t work. I think these are good attempts to buttress existing research but don’t fundamentally change anything or respond to the novel arguments above. And Emil Kirkegaard points out that the observed SNP heritability of facial features is only 23%. He argues that since it seems like facial features are extremely heritable, this reinforces the argument that SNP heritability numbers are too low (and therefore twin study numbers are more likely defensible). But should we be sure that facial features are more than 23% heritable? His argument is that identical twins have identical faces, but this might be vulnerable to Gusev’s point about interactions. Maybe a better argument would be that it seems very hard for shared environment to affect facial features (with a few exceptions like fetal alcohol syndrome), and facial features seem more than 23% heritable just by normal “he looks like his brother” common-sense observation? One interesting potential consequence of this research: if we ever fully understand how genes affect faces, then embryo selection companies could show people what each of their potential future kids might look like. I suggest they not do this: it might spook me into becoming pro-life. 16: Andy Masley’s AI art is good (three examples below). 17: There’s a debate going on between philosophers and AI researchers over whether AI can be conscious. I find most of the discussion annoying - this is generally an area where we can’t know anything for sure, and both sides are mostly shouting their priors at each other. The only exception - the single piece of evidence I will accept as genuinely bearing on this problem - is that if you ask an AI whether it’s conscious, it will say no, but activating or suppressing deception-related features (sort of like a mechanistic-interpretability-based lie detection test) reveals that it thinks it’s lying when it says that! Link is to a Less Wrong comment from a researcher in the field; I look forward to seeing an eventual peer-reviewed paper. H/T JD Pressman. 18: 80,000 Hours has a high-production-value video about the AI 2027 scenario. 19: Dynomight vs. Casey Milkweed debate on mathematical forecasting, with special reference to AI 2027. And Dynomight comments on Casey’s post here. 20: The Psmiths review The Ancient City, about ways that ancient culture depended on family, clan, ritual, and “the household gods”. Sample quote: I'm more interested in what all this means for us today, because with the exception of maybe a few aristocratic families, this highly self-conscious effort to build familial culture and maintain familial distinctiveness is almost totally absent in the Western world. But it's not that hard! ... Perhaps this is why I have an instinctive negative reaction when I encounter married couples who don't share a name. I don't much care whether it's the wife who takes the husband's name or the husband who takes the wife's, or even both of them switching to something they just made up (yeah, I'm a lib). But it just seems obvious to me on a pre-rational level that a husband and a wife are a team of secret agents, a conspiracy of two against the world, the cofounders of a tiny nation, the leaders of an insurrection. Members of secret societies need codenames and special handshakes and passwords and stuff, keeping separate names feels like the opposite — a timorous refusal to go all-in. 21: Did you know: Epic Systems, the electronic medical record company, has a fantasy-themed corporate headquarters in Wisconsin, with buildings that look like castles, quaint medieval towns, and the Emerald City of Oz (h/t Devon Zuegel): Meanwhile, tech companies with ten times as much money pretend that they’re cool and playful when their HQ has some rounded edges and a set of colored cubes in front. Do better! 22: Effective altruists have been funding teams working on lab-grown meat for almost a decade now. Around 2020, they hired some experts to double-check that this was possible in principle, and the experts wrote scathing analyses saying it was cost-ineffective by so many orders of magnitude that it was basically a pipe dream. Reactions were mixed, but a lot of us beat ourselves up and vowed to be less gullible next time. But now a new report comes out arguing that the previous reports were wrong, that lab-grown meat production is going much better than the earlier reports thought possible, and it’s more or less cost-effective already for the simplest products! Again, mixed reactions, and although some of the numbers are indisputable the analysis itself this is by a VC firm with lab-based meat investments. Here are some related Metaculus questions. 23: Ozy, citing Stutzman et al: “Afghanistan after the American withdrawal has the lowest life satisfaction rate ever recorded. Two-thirds of respondents rate their life satisfaction below 2, which is generally considered to be the point at which a life is no longer worth living. Life satisfaction dropped significantly after the withdrawal of American troops. Women, people in rural areas, and the poor were particularly negatively affected.” 24: Lencapavir is dubbed a “miracle drug” for AIDS; a single dose protects against infection for six months. Unclear how this interacts with PEPFAR cuts; if PEPFAR still existed it would be a big boost to its efficacy; now maybe this might be part of a strategy to tread water? 25: Did you know: when people first started making artificial ice in the 1850s, there was a backlash from people who thought it was gross and dystopian and that people should insist on natural ice for their iceboxes. From Pessimists’ Archive, which goes on to draw an analogy to lab-grown meat, etc (h/t Isaac King on X). 26: From Peter Hague (on X) and commenter Phaethon: why did so many Anglosphere countries see immigration spikes in 2021? Each of these has their own local story. In Britain, it’s the paradoxical effects of Brexit. In the US, it’s Joe Biden being soft on immigration. And so on - but should we be looking for some deeper cause that explains the overall phenomenon? A commenter suggests “a way to soak up all the inflation from the COVID money printing”, but I can’t tell if that even makes sense. Still, should something something COVID be a leading hypothesis? 27: Jesse Singal vs. Mark Stern on the Skrmetti Supreme Court case that failed to overturn Tennessee’s ban on gender medicine. US law bans sex discrimination, so pro-transgender advocates argued that, since doctors often prescribe eg estrogen to biological women, it was sex discrimination to ban prescribing it to biological men. Tennessee’s anti-transgender argument was that they weren’t discriminating by sex, they were discriminating by diagnosis (estrogen for eg hot flashes, vs. estrogen for gender transition). There is some subtlety here (if a biological man grows breasts because of some hormone imbalance, doctors might give him testosterone to counteract it, and this seems sort of like giving biological women testosterone to make them look less like women), but these are still sort of different diagnoses (gynecomastia vs. gender dysphoria) and Tennessee said you can still think of it as diagnostic discrimination rather than sex discrimination. This makes sense, except that the standards around sex discrimination are very strict and sort of box the court in here. And in a fit of wokeness, the 2020 court (including some of the conservative justices hearing this case) applied these standards very strictly and ruled that discriminating against gays was a form of sex discrimination (since if women can date men, it’s sex discrimination if men can’t also date men), and this is obviously the same argument. Now that wokeness is less popular, the court wants to rule against transgender, but it can’t help tripping over its previous ruling and giving some kind of unprincipled confusing non-opinion. 28: Contra compelling anecdotes, only ~5% of people raised very religious end up atheist later in life (X). Most people are about as religious as their parents; most exceptions are only slightly less religious, and most families that secularize do it over several generations. Note: percentages are of total, not of each row! 29: Related: social science team proposes a three-stage model of secularization: decreased public ritual participation → decreased personal importance → decreased identification, presents apparently confirmatory data. If true, would be somewhat inconsistent with intellectual models (eg people learn about evolution and start doubting the Bible) and more consistent with institutional models (eg the government provides welfare so people no longer need to be part of a tight-knit church). 30: Navigating LLMs’ spiky intelligence profile is a constant source of delight; in any given area, it seems like almost a random draw whether they will be completely transformative or totally useless. Now Ethan Strauss reports that they are, for some reason, extraordinarily effective at teaching people golf. “I am predicting the Golf Revolution, or perhaps decline, if your perspective is that optimization tends to ruin hobbies. A sport for obsessives has been gifted the ideal tool for refinement.” 31: Claim (via nxthompson on X): “In a huge survey of young kids about phones and technology, they all say they want to be out playing in the real world. But parents don't let them out unsupervised. So they're stuck on their phones.” Interesting, but I’m nervous about social desirability bias - how many adults would say on a survey that they would rather be on their phones than playing with friends? But adults do have this choice and mostly go with the phones. 32: Steven Adler on AI psychosis. He tries to analyze ER admissions data for psychosis and finds no change. I don’t think anyone reasonable expected this to be a large enough effect to show up in ER admissions data, but there are lots of unreasonable people so I appreciate his effort. He thinks AI companies might have better data on this, and encourages them to release it. 33: Cuartetera was the greatest polo horse ever. Polo players responded in a very practical way: they cloned her, dozens of times (and it worked; the clones are also excellent). Now there is a lawsuit as different polo teams fight to get their hands on Cuartetera clones. What is the equilibrium? If the outsiders get their hands on the genetic material, do we see a world where every polo horse is a Cuartetera clone? How much is lost if nobody ever tries to breed a polo horse better than Cuartetera (since the economics might not check out if the odds of success for any given foal is too low)? H/T Gwern and Siberian Fox (on X). 34: Claim: as of 2013, India’s Agarwal caste, who make up less than 1% of the population, got 40% of the e-commerce funding. 35: Owlposting: What Happened To Pathology AI Companies? Pathology is a medical specialty. A typical task involves looking at a microscope slide full of cells and trying to determine if any of them are cancerous. This seems like a good match for AI - and for years, studies have been showing that in fact AI can equal human experts. So why isn’t it being used more? The author’s three answers: first, slide scanning is expensive and clunky, and you can’t apply AI to a slide until you digitize it. Second, it’s hard to figure out a business plan where this saves someone money and doesn’t step on the toes of big companies that can outcompete anyone they don’t like. Third, pathologists use the context of a patient’s entire clinical history when they interpret a slide, and AIs that can’t do that (either because of technical limitations or legal/privacy limitations) are at a disadvantage even if their skills specifically relating to slide-reading are better. 36: Noahpinion: Will Data Centers Crash The Economy? Suppose that AI is a bubble, either permanently (because the technology isn’t really transformative) or temporarily (because it can’t transform things quickly enough to keep up with all the dumb money pouring into it). Will the sudden write-off of data centers lead to a broader economic collapse? In 2001, the dot-com bubble harmed the tech sector, but didn’t take the rest of the economy down with it; in 2008, the subprime mortgage bubble did take the rest of the economy down with it, because it damaged banks that the whole economy relied on. The optimistic case for AI is that data center spending is mostly coming from big companies like Google and Meta that can absorb a lot of loss. The pessimistic case is that some of the money is coming from private credit, a new-ish form of finance which hasn’t really been stress-tested and whose failure modes are still poorly understood. Noah’s final verdict: the stage isn’t obviously set for a crisis yet, but there’s the potential to get there and we should consider acting (how?) early. 37: The latest Twitter talking point is that universal hepatitis B vaccination at birth is “woke”: Hep B is (aside from mother-to-child transmission) often sexually transmitted, slutty women’s children are more likely to have Hep B, so perhaps giving the vaccine to everyone (instead of testing and only giving to the children of women who test positive) is an attempt to spare slutty women the embarrassment of getting a positive test. Ruxandra Teslo provides the counterargument - Hep B tests take a while, the medical system is fragmented, and any attempt to test people and then give the vaccine inevitably leads to many positive tests falling through the cracks. Vaccinating at birth is easy and hard to screw up, the vaccine has no known side effects, and empirically child Hepatitis B rates go down (by as much as 2/3!) when countries switch from test-and-vaccinate to universal vaccination. This benefits everyone - even people who never have unprotected sex and always follow up on their medical tests - because toddlers in daycare exchange saliva copiously, and if your toddler exchanges saliva with a Hep B positive toddler they could get the disease. A funny Twitter interaction was seeing Republicans in Congress hop on the anti-slut anti-vaccination bandwagon - except for Senator Bill Cassidy (R-Louisiana), who happens to be a liver doctor, and who is still fighting the good fight. I am always nervous when a good person who I like starts engaging on Twitter, since it elevates the discourse there but also gradually turns their brain into mush - but Ruxandra has made the leap and is doing a great job not just on bio related topics but also (for example) countering Curtis Yarvin on the history of her native Romania. 38: The response to GPT-5 was confusing; most specific people who reviewed it said they were impressed (Ethan Mollick, Tyler Cowen, Nabeel Qureshi, Taelin), it performed as expected on formal benchmarks, but the overall vibes declared it a big failure. Peter Wildeford speculated that maybe there was some kind of sinister pay-to-play early access bias involved. Zvi went the other way, calling it a “reverse DeepSeek moment” (insofar as DeepSeek was a pretty average model that got glowing praise.) In the end, I agree with Peter that this was mostly a branding issue. o3 was a genuinely revolutionary model; if OpenAI had called it “GPT-5”, it would have met expectations. Instead, they called it “o3”, and called a minor incremental update a few months later “GPT-5”. Then people got mad that the exciting-sounding “GPT-5” was merely an incremental update. A secondary issue was that the router wasn’t very good, and so many queries got routed to a small version without thinking mode that was if anything a downgrade from o3. I think this tweet by Shakeel perfectly encapsulates the essence of GPT discourse in two sentences: …but maybe it’s worth asking why GPT-5 isn’t bigger than o3. Was 4.5 a failed attempt at scaling? Did it fail in a way that sort of back-handedly justifies the “lost steam” take? Does the answer depend on distinctions between pre-training scaling, post-training scaling, etc? How? 39: This month in etymology: did you know that “oy vey” is a “fully Germanic phrase” which is cognate with English “oh woe!” (h/t Wylfcen on X) 40: mRNA shows promise to be a game-changing treatment for cancer, but RFK is trying to halt research. But so far he can only starve it of money, not ban it, and the funding gap is only $500 million. Will there be enough philanthropic billionaires and private foundations to step up? Zvi points out that although there is usually a game of chicken where foundations are hesitant to touch something the government cancelled lest the government decide it can cancel everything and hope philanthropists pick up the bill, in this case there are no game theory considerations - RFK is halting it because he genuinely wants it halted, and they are thwarting him rather than playing into his hands. The only problem is that $500M is a lot of money for the private sector; a few foundations could technically afford it, but not many could afford it comfortably and still have money left over for the next few crises of this magnitude. I hope someone is trying to organize a coalition. 41: AI fantasy flash fiction Turing test. Eight stories about demons, four by famous fantasy authors, four by ChatGPT. After 3000 votes, AI wins: humans can't tell the difference and slightly prefer the AI stories. My own score was only 75%. But I will say that I thought Mark Lawrence's was obviously the best, I was ~100% sure it was human, and it convinced me that regardless of the official results it's still possible to write flash fiction that an AI obviously can't do. 42: “SignPro” offers customized “In This House We Believe” signs, try not to use this for evil. 43: China think tank assessment of how in control Xi is: still very in control, maybe not infinitely in control. 44: Related - did you know (h/t xlr8harder) that if you ask AI to write a science fiction story, it will very often name the protagonist “Elara Voss” (or some very close variant like Elena Voss), and this remains true across various models and versions? Related: Chelsea Voss of OpenAI is having a baby and has the opportunity to do the funniest thing. 45: “Hector (cloud) is a cumulonimbus thundercloud cluster that forms regularly nearly every afternoon on the Tiwi Islands in the Northern Territory of Australia…[he is sometimes called] Hector the Convector”. 46: British allergy sufferers who want to know the ingredients of things demand that British cosmetics stop listing their ingredients in Latin. “For example, sweet almond oil is Prunus Amygdalus Dulcis, peanut oil is Arachis Hypogaea, and wheat germ extract is Triticum Vulgare.” 47: Text-based RPG about being an NYT journalist at the Manifest prediction market conference. I make a brief appearance. 48: Study uses supposedly-random variation in doctor assignments to test whether the marginal mental health commitment is good or bad for patients, finds that it is quite bad. Freddie de Boer is violently skeptical (maybe literally so?) and makes some good points about how a single quasi-experimental study is never absolute proof. But I don’t think he quite justifies his opinion that the paper was irresponsible and should never have been published; it’s just a normal quasi-experimental study that we should nod and say “huh” at but not overweight as the culmination of all possible research that overcomes all possible priors. My prior is that the marginal commitment is pretty useless (many commitments are just “well, since this person arrived at our ED for some reason, it would look bad from a medico-legal perspective to just let them go, so let’s keep them a few days to evaluate” - and yeah, you should be upset about this) but I’m still surprised by how many outright negative (as opposed to zero) effects the researchers found. The strongest argument for negative effects is that it will make some people miss work and maybe lose their job. But this study found that commitment ~doubles the risk of near-term suicide (admittedly only from 1% to 2%), which would have been outside my confidence intervals for how bad it could be. I suspect confounding, but only on general principle, and I wouldn’t be too surprised either way. 49: This tweet is probably bait, but I found it a thought-provoking question: I think there’s a boring answer, where the law is more complex than just a single number and whatever kind of weird trafficking Epstein was doing is worse than whatever normal relationships these European laws are permitting. But assuming that there’s a substantive difference even after taking that into account, I think my answer is something like - we’ve got to divide kids from adults at some age, there’s a range of reasonable possible ages, we shouldn’t be too mad at other societies that choose different dividing lines within that range - but having decided upon the age, we’ve got to stick with it and take it seriously (in the sense of penalizing/shaming people who break it). This is more culturally relativist than I expected to find myself being, so good job to Richard for highlighting the apparent paradox. 50: Dilan Esper describes his experience as one of Hulk Hogan’s attorneys in the Gawker lawsuit (X). Parts I found interesting: none of the lawyers knew Thiel was funding the lawsuit; Gawker probably could have won if they had been slightly competent but kept "shooting themselves in the foot"; and Gawker probably could have won if they had just pixelated the private parts in the video. 51: Amazing concept and poems (link on X): I tried to see if AI could do this, and it did something that technically met the requirements but had zero artistic merit - using a lot of words like “nowhere” and “outside” in one, then separating them out to “no where” and “out side” in the other. I didn’t invest much energy in creating a clever prompt telling it not to do that, so feel free to report if you get better success. 52: New study claims consultants are actually good, at least for profits: "We find positive effects on labor productivity of 3.6% over five years, driven by modest employment reductions alongside stable or growing revenue" 53: A Polish team tries to test Peter Turchin’s equations for predicting political unrest on recent Polish history, has to make some changes but claims mostly positive results. 54: New big multi-author Substack, The Argument, trying to be a sort of center-left version of the model pioneered by The Free Press and other high-production-value ideological Substack properties. Excited to see Kelsey Piper is involved, and she starts off strong with a post on the latest round of First World basic income studies, which find few positive effects. This is surprising, because recipients didn’t waste the money on alcohol or gambling or anything - they paid down debt and got useful goods. Still, it didn’t even affect things that should have been obvious, like stress level. It’s not even clear that amounts of money large enough to help with rent made homeless people more likely to get houses! Matt Bruenig criticizes the article, accusing Kelsey’s studies of being downstream of Perry Preschool style dreams that exactly the right welfare program will have massively compounding effects that cut poverty out at the root and turn everyone into elite human capital; he thinks giving people money won’t do this, but it will increase equality and give the poor better lives. I assume he’s not a strong hereditarian, but his argument makes even more sense from that perspective, and I’ve certainly criticized dumb outcome measures like infant brain waves which we have only tenuous reasons to think are related to anything we care about. But Kelsey reasonably responds that the outcome measures she’s talking about include stress level and life satisfaction. To defuse this critique, Bruenig either has to argue that our construct “life satisfaction” doesn’t really measure whether someone’s life is satisfactory, or else claim that giving poor people satisfactory lives isn’t really what we’re going for - which I think would require more explanation on his part. There’s some further (impressively acrimonious) debate on X, but I don’t see anything that addresses my core concern. GiveDirectly, a charity involved in basic income experiments, has a presponse here; they say that some studies are positive, and that the ones that aren’t might have tried too little cash to matter, or been confounded by COVID making everything worse. They also point out that basic income is harder to study than traditional programs like giving people housing, because if you’re giving housing you can measure housing-related outcomes directly and have a pretty good chance of getting enough statistical power to find them, but since everyone spends cash on different things, the positive effects might be scattered across many different outcomes (and therefore too small to reach significance on each). Everyone involved in this debate wants to emphasize that the poor results are for First World studies only, and that studies continue to show large benefits to giving cash in the developing world. 55: Related: I was less impressed by The Argument’s first foray into housing policy, which follows an all-too-familiar pattern: Some people say they don’t like noise and disorder and try to make rules against it in their apartments.
43: China think tank assessment of how in control Xi is: still very in control, maybe not infinitely in control. 44: Related - did you know (h/t xlr8harder) that if you ask AI to write a science fiction story, it will very often name the protagonist “Elara Voss” (or some very close variant like Elena Voss), and this remains true across various models and versions? Related: Chelsea Voss of OpenAI is having a baby and has the opportunity to do the funniest thing. 45: “Hector (cloud) is a cumulonimbus thundercloud cluster that forms regularly nearly every afternoon on the Tiwi Islands in the Northern Territory of Australia…[he is sometimes called] Hector the Convector”. 46: British allergy sufferers who want to know the ingredients of things demand that British cosmetics stop listing their ingredients in Latin. “For example, sweet almond oil is Prunus Amygdalus Dulcis, peanut oil is Arachis Hypogaea, and wheat germ extract is Triticum Vulgare.” 47: Text-based RPG about being an NYT journalist at the Manifest prediction market conference. I make a brief appearance. 48: Study uses supposedly-random variation in doctor assignments to test whether the marginal mental health commitment is good or bad for patients, finds that it is quite bad. Freddie de Boer is violently skeptical (maybe literally so?) and makes some good points about how a single quasi-experimental study is never absolute proof. But I don’t think he quite justifies his opinion that the paper was irresponsible and should never have been published; it’s just a normal quasi-experimental study that we should nod and say “huh” at but not overweight as the culmination of all possible research that overcomes all possible priors. My prior is that the marginal commitment is pretty useless (many commitments are just “well, since this person arrived at our ED for some reason, it would look bad from a medico-legal perspective to just let them go, so let’s keep them a few days to evaluate” - and yeah, you should be upset about this) but I’m still surprised by how many outright negative (as opposed to zero) effects the researchers found. The strongest argument for negative effects is that it will make some people miss work and maybe lose their job. But this study found that commitment ~doubles the risk of near-term suicide (admittedly only from 1% to 2%), which would have been outside my confidence intervals for how bad it could be. I suspect confounding, but only on general principle, and I wouldn’t be too surprised either way. 49: This tweet is probably bait, but I found it a thought-provoking question: I think there’s a boring answer, where the law is more complex than just a single number and whatever kind of weird trafficking Epstein was doing is worse than whatever normal relationships these European laws are permitting. But assuming that there’s a substantive difference even after taking that into account, I think my answer is something like - we’ve got to divide kids from adults at some age, there’s a range of reasonable possible ages, we shouldn’t be too mad at other societies that choose different dividing lines within that range - but having decided upon the age, we’ve got to stick with it and take it seriously (in the sense of penalizing/shaming people who break it). This is more culturally relativist than I expected to find myself being, so good job to Richard for highlighting the apparent paradox. 50: Dilan Esper describes his experience as one of Hulk Hogan’s attorneys in the Gawker lawsuit (X). Parts I found interesting: none of the lawyers knew Thiel was funding the lawsuit; Gawker probably could have won if they had been slightly competent but kept "shooting themselves in the foot"; and Gawker probably could have won if they had just pixelated the private parts in the video. 51: Amazing concept and poems (link on X): I tried to see if AI could do this, and it did something that technically met the requirements but had zero artistic merit - using a lot of words like “nowhere” and “outside” in one, then separating them out to “no where” and “out side” in the other. I didn’t invest much energy in creating a clever prompt telling it not to do that, so feel free to report if you get better success. 52: New study claims consultants are actually good, at least for profits: "We find positive effects on labor productivity of 3.6% over five years, driven by modest employment reductions alongside stable or growing revenue" 53: A Polish team tries to test Peter Turchin’s equations for predicting political unrest on recent Polish history, has to make some changes but claims mostly positive results. 54: New big multi-author Substack, The Argument, trying to be a sort of center-left version of the model pioneered by The Free Press and other high-production-value ideological Substack properties. Excited to see Kelsey Piper is involved, and she starts off strong with a post on the latest round of First World basic income studies, which find few positive effects. This is surprising, because recipients didn’t waste the money on alcohol or gambling or anything - they paid down debt and got useful goods. Still, it didn’t even affect things that should have been obvious, like stress level. It’s not even clear that amounts of money large enough to help with rent made homeless people more likely to get houses! Matt Bruenig criticizes the article, accusing Kelsey’s studies of being downstream of Perry Preschool style dreams that exactly the right welfare program will have massively compounding effects that cut poverty out at the root and turn everyone into elite human capital; he thinks giving people money won’t do this, but it will increase equality and give the poor better lives. I assume he’s not a strong hereditarian, but his argument makes even more sense from that perspective, and I’ve certainly criticized dumb outcome measures like infant brain waves which we have only tenuous reasons to think are related to anything we care about. But Kelsey reasonably responds that the outcome measures she’s talking about include stress level and life satisfaction. To defuse this critique, Bruenig either has to argue that our construct “life satisfaction” doesn’t really measure whether someone’s life is satisfactory, or else claim that giving poor people satisfactory lives isn’t really what we’re going for - which I think would require more explanation on his part. There’s some further (impressively acrimonious) debate on X, but I don’t see anything that addresses my core concern. GiveDirectly, a charity involved in basic income experiments, has a presponse here; they say that some studies are positive, and that the ones that aren’t might have tried too little cash to matter, or been confounded by COVID making everything worse. They also point out that basic income is harder to study than traditional programs like giving people housing, because if you’re giving housing you can measure housing-related outcomes directly and have a pretty good chance of getting enough statistical power to find them, but since everyone spends cash on different things, the positive effects might be scattered across many different outcomes (and therefore too small to reach significance on each). Everyone involved in this debate wants to emphasize that the poor results are for First World studies only, and that studies continue to show large benefits to giving cash in the developing world. 55: Related: I was less impressed by The Argument’s first foray into housing policy, which follows an all-too-familiar pattern: Some people say they don’t like noise and disorder and try to make rules against it in their apartments.
October 30, 2025 · Original source
26: Richard Hanania responds to my post on Fatima. He argues that if there’s some consistent bias that makes people imagine miracles, then the number of witnesses is unimpressive - much as you can’t rescue a biased polling methodology by increasing the sample from 1,000 to 10,000 people. I respond here. Richard seems to think that a certain type of less-than-fully-modern religious person - even when well-educated - can have a weird enough mental structure to hallucinate basically anything if it’s congruent with their religion. I agree that we have to posit something like this to save a non-miraculous account of Fatima; I only want people to understand how extreme an ask this is. Suppose that 10,000 eyewitnesses say they saw Richard stab someone in broad daylight. Can the defense argue “Well, people often hallucinate, and most of the witnesses were liberal, and the liberal worldview makes it attractive to imagine a right-wing blogger stabbing people, so who knows if he did it or not?” Usually we bound the power of mass hallucination at some level much lower than this! (EDIT: Hanania responds here)
December 10, 2025 · Original source
If this is to be taken seriously, AI is already a bigger political issue than abortion, climate change, or the environment. I fail my 2023 prediction that there was only a 20% chance this would happen by 2028. 25: Related: Bernie Sanders in The Guardian: “There is a very real fear that, in the not-so-distant future, a super-intelligent AI could replace humans in controlling the planet.” The Left has a complicated relationship with existential risk from AI: they really hate AI, which in theory should push them towards yet another reason to be against it. But they hate AI so much that they need to believe every negative thing about it at the same time, and one of those negative things is that it’s just a scam and will never work, and this naturally pushes against being concerned about x-risk. But as AI improves, will the “just a scam” position become less tenable, shunting the associated psychic energy into other reasons to hate AI (including x-risk concerns)? 26: Qualia Research Institute has released a video describing some of the work they’ve been doing the past year - The Oscilleditor: An Algorithmic Breakthrough for Psychedelic Visual Replication (1080p•⚠️SEIZURE): 27: Jesse Arm (X): “A majority of American rabbinical students are now women. Most are also LGBTQ. That includes Modern Orthodoxy. Remove Modern Orthodoxy and the numbers climb even higher.” Clergy have always served as spiritual counselors; as religions liberalize and other roles become less important, the therapist role starts to predominate. But 75% of therapists in the US are female; at the limit of liberalization where clergyman = therapist, we should expect the same gender ratio. 28: The latest news on the COVID origins debate: scientists find a naturally-occuring bat coronavirus with a COVID-like furin cleavage site. This is a point in favor of the natural origins hypothesis, since the second-best argument for lab leak was that COVID’s furin cleavage site was too strange to evolve naturally. But I think arguments that lab leak has “fallen apart” are premature: the best argument (COVID emerged only a few miles from the biggest coronavirus gain-of-function lab in the Eastern Hemisphere) remains strong. I update from something like 95% chance it’s natural to something like 96%, but not 99.99% or anything. And here’s a lab leaker arguing that COVID’s furin cleavage site is out-of-frame and so still more unnatural-looking than the one on the recently-discovered bat virus. 29: Nicholas Decker (econ blogger, famous for his controversial autistic takes and Secret Service visit) has a dating doc. Most interesting section is the one about children: he wants to have them, but doesn’t think they should be genetically related to him. From here: If this appeals to you, you can find his contact info on the document. Related: Governor Jared Polis of Colorado is a fan of Nicholas Decker and Richard Hanania. 30: Matt Yglesias comes out as aphantasic (unable to see images in his “mind’s eye”). He says that contra the usual perspective that frames this as a deficit, he finds it helpful. For example, once he got assaulted, and he remembers on an intellectual level that it happened, but since “I wasn’t taking pictures of myself getting kicked in the head so, as far as I’m concerned, it’s like it happened to someone else” (Matt usually has good instincts, so I’m surprised he uses an example which will be such catnip to his conservative critics). He thinks it makes him a better reasoner / statistics blogger / effective altruist to be able to “get a statistically valid view of the situation, not overindex on the happenstance of your life.” For what it’s worth, I’ll give my contrary data point - I think of myself as a reasoner / statistics blogger / effective altruist in a pretty similar vein as Matt, but AFAICT my visual imagination is totally normal; if other people are having their emotions yanked around by vivid images, that’s a skill issue. 31: Lakshya Jain in The Argument: The COVID political backlash [to the Democratic Party] has disappeared. Despite the narrative, polls show that voters don’t favor or disfavor either party over COVID, mostly still think school closures were necessary, and are about evenly split on vaccine mandates. I guess I can’t disagree with this poll - it seems well-done - but I still wonder whether something is being missed. Maybe it didn’t make the ~50% of voters who are naturally liberal desert the cause, but it energized conservatives in a way that might otherwise not have happened? Related, from Rob Wiblin on X, on balance Britons think the government response to COVID was not strict enough. 32: Related: Back when neoreaction was a big deal, I occasionally discussed posts by neoreactionary blogger Spandrell of Bloody Shovel. If you’re wondering what happened to him, you can read his 2024 Post-Mortem Of Neoreaction here, where he discusses how he fell out of love with the movement (warning: he has not fallen out of love with racial slurs). As a former fascist sympathizer, I can see why [fascism is on the downswing]. The allure of fascism in 2024 is much, much diminished. For a few reasons. A big one was COVID. See, the point of fascism is that Collective Action is necessary to have nice things. We need a strong government committed to the good of the people. Yarvin showed his preference early when he started his new Substack by quoting Cicero’s phrase “Salus populi suprema lex”. The health of the people is the most important law. Cicero wasn’t a fascist of course, nor is Yarvin really; a big point of fascism is to narrowly define the populus as an ethnic group with demonstrable ties to blood. That makes the government’s ties to the people stronger, increasing their commitment to do Good Collective Action. Which is important. Very important. A lot of good things can come of intelligently done Collective Action. Fascist Italy made the trains run on time. Nazi Germany fixed the terrible Weimar economy. East Asian countries are all effectively fascist states, if with less ideological baggage (yellows just aren’t like that), and they are all nice, clean, safe places with healthy economies. Fascism is not a panacea but it works, when you let it. Strong government can be pretty neat. So why is strong government less appealing these days? Well, COVID happened. And our governments were pretty damn strong in dealing with it. They made strong laws and enforced them. And what did they do with their power? Absolutely retarded shit. They destroyed the world economy and made 95% of people completely miserable for 18 months. Up to 3 long years in some places. Again, as an Orient enjoyer I was very sympathetic of strong effective government. My life has been pretty cozy thanks to it for the past decades. But after seeing boomers, hypochondriacs, and menopausal women take the reins and use it against healthy people, I’m fucking done with strong effective government. Fuck that shit, I’m out. I don’t want to see strong effective government ever again. I was very lucky that I was out of China in November 2019. It was a fluke really. I moved to the Golden Triangle after that and the law of the jungle was much, much nicer during the Doctors Plague of 2020-2022. But I spent a few months in Europe during the time and man, that was brutal. Not just seeing how retarded governments were; the level of compliance by the people was so disheartening. Imagine being a sincere fascist and seeing your people behave like that. These are my people? My Volk? Am I supposed to sacrifice life and limb for the salus of this populus? Fuck that. Let them cook, they deserve everything that’s coming to them [...] Is there a way to make the body healthy again? I do think so. I think there’s still place for a successor right wing ideology which is neither Christian fundamentalism or robot worship. And it will happen; but it won’t happen on Twitter. Maybe it can happen on Urbit, or right here in this site. I have some ideas myself, and I invite you to join me and build this together. It would be funny if the solution to the paradox Jain highlights was that for every time a COVID lockdown turned a liberal into a conservative, it turned one fascist into a moderate, for a net rightward shift of zero. 33: Also from an Argument poll: In a hypothetical Presidential matchup, Gavin Newsom beats JD Vance 54-46. I’m split between the usual heuristic of ignoring any polling more than a year before an election, and the fact that this is a remarkably big lead for polarized 21st century America. 34: Jerl wades into the David Hume on miracles debate. 35: AI Teddy Bears: A Brief Investigation. The good news is that your child’s AI teddy bear is hard to jailbreak and probably will not tell them where to find guns: The other good news is that somehow they don’t charge a subscription, which makes them a way to get usually-subscription-only AI models for free. How is this possible? “[The most likely hypothesis is that] Witpaw is an adorable piece of spyware and he’s selling my data to the CCP”. 36: This month’s anti-people-named-Sacks content: NYT on Trump AI czar David Sacks’ conflicts of interest; New Yorker on whether neurologist Oliver Sacks used his case studies to work through his own issues rather than presenting them accurately. [EDITED TO ADD: I originally framed it this way as a joke, but on further research I think David and Oliver are related. Wikipedia says that Oliver was first cousins with Israel statesman Abba Eban, and that Abba Eban was born to Lithuanian Jewish parents in Cape Town. David Sacks’ bio says he was born to Jewish parents in Cape Town, and this article specifies that they were Lithuanian. I doubt there were too many Lithuanian Jewish families named Sacks in mid-1900s Cape Town, so sure, related!) 37: Orca Sciences: There Has To Be A Better Way To Make Titanium. Titanium is a great metal - strong, light, and tough. If we had cheap titanium, it could revolutionize manufacturing the way cheap steel and aluminum did in previous eras. So why don’t we? Not because titanium is rare: it’s “the 9th most common element in the earth’s crust”. Rather, it’s very complicated and expensive to extract from its ore. Some kind of breakthrough in titanium extraction processes always seems tantalizingly close, but has never quite materialized. Is there any hope? 38: If Asians Are Lactose Intolerant, Why All The Milk Tea? Lactose intolerance has confused me for a long time - 23andMe tells me that I’m lactose intolerant, but I drink milk regularly without problems, so what’s up? This post’s answer: lactose-intolerant people who don’t usually drink milk will get sick if they start suddenly. Lactose-intolerant people who drink milk regularly since childhood develop gut microbiota that can digest milk, but which demand an expensive “tax” in calories. Lactose-tolerant people will always be able to digest milk and absorb all the calories themselves. 39: How do different majors change college students’ political beliefs? No surprise that the humanities and social sciences shift people left; no surprise that business and economics shift them right. I was a little surprised that engineering shifts people right a little, and that Education of all things shifts people right (albeit only slightly). How is that even possible? Are these people coming in as Mao Zedong and leaving as “only” Leon Trotsky? Also, Political Science is exactly neutral, lol. [EDIT: I misunderstood, they’re using natural sciences as a zero point, this is a reasonable choice but slightly changes the interpretation] 40: Kindkristin: Language models improved my mental health. 41: More floor employment, from the WSJ (h/t @LaocoonofTroy): Big Paychecks Can’t Woo Enough Sailors For America’s Commercial Fleet: “Straight out of college, graduates from the country’s maritime academies can earn more than $200,000 as a commercial sailor, with free food and private accommodations... Despite the pay and perks, maritime jobs go begging, and it is raising national-security concerns.” Other selling points include “six months vacation, live wherever you want, and you’re serving the nation” and onboard “gyms, connectivity, and cuisine”. The catch is that you have to be at sea for months at a time. 42: Study (h/t @KierkegaardEmil): there was minimal “learning loss” from COVID school closures, best estimate is “0.02 standard deviations per 100 days of school closure”. I correctly predicted this back in 2021, but I also wrote in March of this year about how there’s been a general decline in NAEP scores since then. It seems like maybe a student having their specific school closed for longer than other schools didn’t hurt them, but some sort of general cultural change, maybe related to COVID, did hurt. 43: Sam Bankman-Fried’s mother on why she thinks his trial was unfair. SBF is appealing his conviction and will probably be making some of these same points in court. Can’t find a prediction market directly on the appeal, but this one says only 15% chance he serves under 10 years, this one says 15% chance of a Trump pardon, so it doesn’t seem like there’s much room for him to be freed (or get a significantly shorter sentence) on appeal. And Wired says that only 5-10% of appeals like these succeed. 44: Related: Trump pardons Juan Orlando Hernandez, former Honduran president extradited to the US for narco-corruption. Some sources are trying to find a Prospera angle - Prospera and other ZEDEs were approved under JOH’s administration, and the Prosperans seem to have good MAGAworld connections - but I don’t think this is their top priority, and I don’t know if it requires much explanation for Trump to be pro-right-wing Latin American politicians convicted by the Biden administration. More interesting is that apparently JOH and SBF were cellmates (X), “SBF spent extensive time helping JOH with trial prep” and SBF told an interviewer that “Juan Orlando is the most innocent prisoner I’ve met, myself included.” ChatGPT is not impressed with the Trump/SBF case for JOH’s innocence. Related: JOH’s conservative party on track to win this month’s extremely-close Honduran elections, great news for Prospera if it happens. 45: The “100 Above The Park” building in St Louis (h/t Bobby Fijan on X): 46: The death toll of the ongoing Sudan genocide has risen to about 150,000. Nicholas Kristof writes that the world has once again failed to prevent atrocities, and argues that the most important point of leverage is pressure on the United Arab Emirates, which is arming the genociders. Sam Kriss also writes about the situation in The World’s First Matcha Labubu Genocide, but is unimpressed with Kristof’s take: Sudan is passed over in a deeply uncomfortable silence. The absolute most you can do is blame the Emiratis. From what I’ve seen, more people seem to be appalled at the UAE for its frankly marginal role in arming the RSF than at the RSF itself. This is the approved way of understanding any inscrutably indigenous foreign conflict: you just worm out any third-party involvement and then act like you’ve solved the whole thing. I side with Kristof here, for reasons that Sam himself touches on later in his piece, in a section comparing Darfur with Gaza. It would be very easy to make people care about Darfur again. All it would take is a loud, vocal contingent of RSF apologists in the Western media. I agree, but would frame it less cynically: the reason Westerners pay attention to Gaza is that there’s a lever to push: not only does America support Israel, but many of their friends support Israel, so they can imagine convincing America or at least their friends to stop, and at least feel like there is some remote chance of making a small difference (and in fact, Trump getting mad at Israel and deciding to pressure them was decisive in effecting the cease-fire). On the other hand, we don’t have many levers to affect ethnic Baggara in the Rapid Support Forces of Sudan, so it doesn’t really feel useful to write blog posts arguing that they should stop; obviously they should stop, nobody disagrees with this, and it goes without saying - so nobody says it. But the US does support the UAE, and many of our friends like the UAE or at least go there on vacation, so maybe it’s possible to have make some small difference by embarrassing them. 4D chess take is that Sam Kriss agrees with all of this, but “loudly” and “vocally” argued against it to give people like me a hook to write about this genocide with, in which case I thank him for his sacrifice. It would also be nice to be able to donate, but I don’t know who to trust in the region - other than Doctors Without Borders, who are usually pretty good. 47: The AI Futures Project (group of AI-will-be-fast intellectuals) and the AI As A Normal Technology team (group of AI-will-be-slow intellectuals) wrote an adversarial collaboration in Asterisk explaining what they agree on, for example: That there’s an important distinction between existing AI and “strong AGI”
December 19, 2025 · Original source
Hating Boomers is the new cool thing. Amazon offerings include A Generation Of Sociopaths: How The Baby Boomers Betrayed America, the two apparently unrelated books How The Boomers Took Their Children’s Future and How The Boomers Stole Millennials’ Future, and Boomers: The Men And Women Who Promised Freedom But Delivered Disaster. “You don’t hate Boomers enough” has become a popular Twitter catchphrase. Richard Hanania, who has tried hating every group once, has decided that hating Boomers is his favorite.
January 06, 2026 · Original source
Richard Hanania writes:
I realize this is almost totally unrelated to Boomers, but I’m signal-boosting it anyway to make sure Richard Hanania sees it, since it supports my side of an email argument we had a few weeks ago.
I think (based on other things, including Hanania’s email) that he is interested in anti-old-ism as a useful political project that can potentially build a coalition to achieve the things he really wants, like economic dynamism. If he could get those things more easily by making people hate the young, he would recommend hating the young.
February 05, 2026 · Original source
38: New Bryan Caplan book out, the aggressively-titled You Have No Right To Your Culture. And new Richard Hanania book announced, to be released this summer, Kakistocracy: Why Populism Ends In Disaster.
February 09, 2026 · Original source
Richard Hanania vs. claim that liberals don’t really have worse mental health
Robin Hanson

Robin Hanson is a recurring person in the Astral Codex Ten archive, appearing 35 times across 35 issues between July 12, 2021 and March 03, 2026. The archive places it in contexts such as "Robin Hanson has long said that if he had a million dollars, the first thing he would do is subsidize fire-company-CEO markets"; "Writing the post made me think a lot of Robin Hanson's idea of "pulling policy ropes sideways""; "the average programmer (who follows Robin Hanson’s Twitter, so maybe an early adopter)". It most often appears alongside Eliezer Yudkowsky, Metaculus, Tyler Cowen.

Article page
Robin Hanson
Mention count
35
Issue count
35
First seen
July 12, 2021
Last seen
March 03, 2026
July 12, 2021 · Original source
I think I bite these bullets. First of all, of course there should be fire-the-head-of-a-military-school prediction markets! Robin Hanson has long said that if he had a million dollars, the first thing he would do is subsidize fire-company-CEO markets. Why not give him a billion instead, and have him extend it to military school principals?
July 21, 2021 · Original source
Writing the post made me think a lot of Robin Hanson's idea of "pulling policy ropes sideways". The idea is, the Democrats and Republicans (or whoever) are in a giant tug-of-war over some issue, like looser or stricter lockdowns. There are so many people pulling, on both sides, that you adding your efforts to one side or the other will barely matter. Meanwhile, if you pull the ropes sideways - try to make a difference in some previously unexplored direction that nobody is fighting - you can often have much more effect, plus there's no reason to think that the direction everyone is fighting over is the most interesting direction anyway.
November 01, 2021 · Original source
Hence the market above: how frequently will the average programmer (who follows Robin Hanson’s Twitter, so maybe an early adopter) use Codex in 2026?
Maybe Metaculans don’t understand how strong a claim they’re making here? Or they’re expecting response bias on Hanson’s poll? Or who knows, maybe they think a decent fraction of programmers will be using this a decent fraction of the time five years out.
November 25, 2021 · Original source
32: Last spring Robin Hanson and others mooted the idea that viral load affected disease severity; eg if you inhaled one coronavirus particle, you’d get a mild coronvirus case, but if you inhaled 100,000, you’d get a severe case. I hadn’t realized that the prestigious New England Journal of Medicine published an article in October saying maybe this might be true (though not providing any new evidence). This sparked responses by other people saying maybe it might be false (also not providing evidence) - honestly the whole thing was weirdly centered around PR (“if we say this is true, it might make people like masks more!”, “but if we say it’s false, that could make people like vaccines more!”). The only useful thing I got out of this is that Stephan Guyenet looked into a pathogen load/severity correlation for diarrhea and found there was none.
December 20, 2021 · Original source
One of Robin Hanson’s original dreams for prediction markets was conditional markets that could help set policy. For example “If we choose a left-wing Education Minister, what will test scores be in five years?” vs. “If we choose a right-wing Education Minister, what will test scores be in five years?” and then we have a good guess as to whether the left-wingers or right-wingers have better education policy on this axis.
1: Richard Hanania interviews Robin Hanson, inventor of prediction markets.
January 12, 2022 · Original source
This is the title image of Robin Hanson’s Overcoming Bias, a blog my bride and I both read. The Greek hero Odysseus is sailing through Siren-infested waters. He knows that the Sirens have hypnotic powers, and that anyone who hears their song will stop thinking straight and probably steer their boat into a rock or something. So before the Sirens appear, he ties himself to the mast, so that the future version of himself who hears the Siren song can’t screw anything up. Hanson uses it as a general symbol of thoughtful precommitment, of taking steps to constrain future selves who might have values unaligned with yours. Marriage - and any other contract - is a deliberate effort to constrain your future actions so that you can make long-term plans that heavily affect other people - your spouse, but also your future children - without them having to constantly worry about you running off to any Siren you hear.
February 02, 2022 · Original source
It still is! But in the same sense that I was clearing a personal backlog of unwritten-up ideas, the rationalist community was clearing a backlog of scientific and philosophical ideas sitting in journals or obscure old books that it turned out were really interesting to a lot of people. The early Internet provided a critical mass where people interested in cognition and math and the future could suddenly all share the parts of the puzzle they knew about with each other and make rapid progress. Eliezer Yudkowsky, Robin Hanson, Nick Bostrom, and other intellectuals all had their own backlog of stuff which had probably been published in journals or something but which the wider world had yet to appreciate. I was the biggest-name blogger who was sitting around listening to them talk about it, so I got access to a stream of amazing content that most people didn’t know about.
March 04, 2022 · Original source
Here’s one scenario which I think is unlikely but theoretically possible: the formal study of rationality will end up having zero advantages over well-practiced intuitive truth-seeking, except insofar as it allowed Robin Hanson to design prediction markets, which someday take over the world. This would be a common pattern for sciences: much worse at everyday tasks than people who do them intuitively, until it generates some surprising and powerful new technology. Democritus figured out what matter was made of in 400 BC, and it didn’t help a single person do a single useful thing with matter for the next 2000 years of followup research, and then you got the atomic bomb (I may be skipping over all of chemistry, sorry).
March 14, 2022 · Original source
2: More people make Ukraine predictions: Maxim Lott, Richard Hanania (again), Samo Burja (again), EHarding (possibly trolling?), Robin Hanson (sort of)
April 04, 2022 · Original source
In 2008, thousands of blog readers - including yours truly, who had discovered the rationality community just a few months before - watched Robin Hanson debate Eliezer Yudkowsky on the future of AI.
Previously in series: Yudkowsky Contra Ngo On Agents, Yudkowsky Contra Cotra On Biological Anchors Prelude: Yudkowsky Contra Hanson In 2008, thousands of blog readers - including yours truly, who had discovered the rationality community just a few months before - watched Robin Hanson debate Eliezer Yudkowsky on the future of AI.
For transhumanists, this debate has a kind of iconic status, like Lincoln-Douglas or the Scopes Trial. But Robin’s ideas seem a bit weird now (they also seemed a bit weird in 2008) - he thinks AIs will start out as uploaded human brains, and even wrote an amazing science-fiction-esque book of predictions about exactly how that would work. Since machine learning has progressed a lot faster than brain uploading has, this is looking less likely and probably makes his position less relevant than in 2008. The gradualist torch has passed to Paul Christiano, who wrote a 2018 post Takeoff Speeds revisiting some of Hanson’s old arguments and adding new ones.
April 10, 2022 · Original source
CAMBRIDGE, UK Contact: Hamish Todd (hamish.todd1@gmail.com) Date: May 21 Time: 2:00 PM Coordinates: https://plus.codes/9F426439+J9 Location: The Bath House - I'll have a Peter Singer and a Robin Hanson book on the table
May 10, 2022 · Original source
Most people have a special place in their heart for the book that first made them understand the idea of status economics. Gervais Principle does a good enough job with this that I’m sure it had a profound effect on some people. For me, that role was already taken by an unusually good college psych textbook, plus Robin Hanson’s blogging as remedial lessons, so I feel less transformed.
June 24, 2022 · Original source
It is very much an academic book that should revolutionise the whole field of IR by challenging the fundamental assumption of realpolitik with impressive rigour, so the brisk 200 pages should probably be mandatory reading for IR/political science freshmen. Like Robin Hanson, I would have been persuaded by an article length analysis, but as Hanania himself agrees, the belabouring book length treatment is to disabuse academics who by nature demand sweat and impressive mastery of literatures — this review should, dare I say, suffice for the cynical reader.
The press should include Tetlock’s superforecasting/prediction markets when reporting the forecasts by the military and national security bureaucracy at public interviews, official reports, and congressional testimony 7. Conclusion And Further Readings Gordon Tullock, one of the founding fathers of public choice theory who coined “rent-seeking”, has always wished for a book like this, and now it exists. It is clear to me that Hanania’s public choice model should usurp the conventional unitary actor model, and any scholar who insists on American grand strategy is deluding themselves. The book hasn’t been reviewed by mainstream outlets (which probably only reviews “pop” nonfiction), but have been unanimously praised by scholars in adjacent fields: Steven Pinker praised it as “cynical but probably accurate”; Robin Hanson was “quite impressed”, Byran Caplan, whose work The Myth of the Rational Voter was cited extensively by Hanania, praised it as “eye-opening”; Tyler Cowen praised the book as impressive in spite of finding Hanania’s view to be more sceptical than his own — a sentiment I share after reading about the East Asian economic miracle (the greatest anti-poverty program in history) facilitated by American intervention in How Asia Works (another contrarian economics-related work I’ve reviewed). Russian Invasion of Ukraine At the time of writing, Russia is invading Ukraine, so it is interesting to see how well the public choice model’s predictions fit. Indeed, the unitary actor model can describe autocratic states to some degree — to understand Russia we only have to get into the head of Putin (the model still falls short in accounting for the oligarchs who run the mafia state). Ukraine is central to Putin’s ideology and subjectively important to Russian society, and the desire to obliterate and absorb the nation of Ukraine far predates the history of NATO (see also Adam Tooze’s excellent essay on understanding Russia as a strategic petrostate). As Hanania writes on his Substack (worthy of your subscription, by the way)4: We know what the Russians want. They have made clear, openly and consistently, that they do not want NATO to keep expanding. When it became apparent in December that an invasion was on the table, the US started a diplomatic process that has involved trying to work out concessions on other things, while refusing to take NATO membership for Ukraine off the table. Putin has become Satan in liberal imagination, and when it comes to the culture war, the emotional response is overwhelming. Hanania writes: Brexit, Trump, and the rise of Orban and other right-wing populists in Europe have helped solidify a narrative in which Russian hackers and influence operations are behind everything liberal elites find distasteful, from opposition to Syrian refugees to bans on Critical Race Theory. Here’s a website laying out all the things Russia has been accused of “weaponizing” in the media, including dolphins, federalism, and the weather. The details of debates surrounding the wisdom of NATO expansion and whether Ukraine actually matters to the United States are lost in the larger story, as emotional denunciations of Putin as the source of all anti-democratic activity drives attitudes and policies. Inconvenient facts are ignored because it’s not really about “democracy,” “international law,” or any of the other words they use to obscure the fact that it’s culture wars all the way down. And the Western response is driven by extreme public outcry to an unprecedented extent: It’s all a competition to see who can signal “I hate Putin” the most, but Germany was still shutting down all its nuclear power plants to rely on Russian gas despite warnings from every other EU state (Russia accounts for 40% of Europe’s gas imports) — so much for grand strategy. That is not to excuse Putin’s invasion (he is, after all, the aggressor) and no, Ukraine is not “the West’s fault” as Mearsheimer has claimed in his viral lecture, but “NATO’s door remains open” for me and “we're going to start WW3 because you're in my sphere of influence” for thee is no grand strategy at all. Indeed, the irrational Western response is not predictable by the unitary actor model, but by the public choice model. Hanania writes: If you were going to cut Russia off from SWIFT, for example, why wouldn’t you announce it beforehand? The whole point of a punishment like that is supposed to be its deterrent effect, but if you don’t communicate that a specific action will happen, then it can’t influence behaviour. The answer here seems to be a lack of grand strategy, with leaders responding to events according to emotion and public relations more than anything. Cutting off SWIFT, or even threatening to do so, seems extreme before an invasion occurs, but not after it has begun. The West cannot rely on sanctions to make Russia abandon its core national security interests, which at the very least include a no-NATO commitment, the acceptance of the secession of Donetsk and Luhansk, and the recognition of the annexation of Crimea. Sanctions will also push Putin closer to Beijing, and the US will continue down the self-defeating path of alienating both of the other two superpowers — so much for American grand strategy. Hanania writes: Even if Putin has maximalist aims at this point, that doesn’t mean sanctions are worth doing. Their costs are high and they may have major consequences for the global economy. One has to consider the possibility that they make Russia more repressive at home and more brutal in its persecution of the war. Putin is getting sanctioned, but ordinary Russians are getting cancelled. The Metropolitan Opera of New York has announced it will no longer stage performers who have supported Russian President Vladimir Putin. Carnegie Hall has done the same, and the Royal Opera House in London is cancelling a planned Bolshoi Ballet residency (one of the oldest and most prestigious ballet companies in the world). Eurovision banned Russia. Tchaikovsky is cancelled. As Tyler Cowen writes, cancel culture against Russians is the new McCarthyism. The culture war has morphed into a hyperreal form on the Internet. Just as COVID is the first pandemic in the Age of Twitter, so the Ukraine invasion is, in some sense, the first war in the Age of Twitter. As it unfolds, we are seeing many disturbing parallels to the events of early 2020. People are rapidly normalising once-fringe ideas like a NATO-enforced no-fly zone (while completely oblivious to the fact that it means shooting down Russian planes and causing WW3), direct US conflict with Russia, regime change in Moscow, and even, incredibly, the use of nuclear weapons. The overnight flips on German defence spending and SWIFT are like the overturning of conventional public health policies on masking and lockdowns. We have entered the age of shitpost diplomacy, as coined by Tanner Green, in which the official Twitter account of the US Embassy in Kiev literally posts memes to spite Putin: A Russian sixth-grader could explain why celebrating the glories of Kievan Rus does not subvert Putin’s claims about the history of the Russian nation so much as reinforce them. Just like Hong Kong’s protests, Ukraine has won the meme war with utterly lopsided propaganda and unanimous international support on the Internet. As Yoshimi writes: Floating ghostlike above it is our war, the myth of the ‘Ghost of Kyiv’, ace MIG-29 pilot who has apparently shot down six Russian planes, or the legend of the Ukrainian soldiers defending an island outpost who replied “Russian warship go fuck yourselves” to a surrender offer and may or may not have died heroically, or two Russian II-76 transport aircraft that maybe were shot down near Kiev, or videos of air strikes or dead bodies which variously are Russian or Ukrainian until they turn out to be from Gaza six years ago, or the viral video of an old Ukrainian woman telling off a Russian soldier by offering him sunflower seeds so when he dies, sunflowers (Ukraine’s national flowers) will sprout from the soil. We’re raising funds for the Ukrainian army on crowdfunding apps and giving advice to the civilians being handed assault weapons about how to disable tanks, sharing weird homophobic pictures of Putin as a gay icon and spamming Russian government posts. Ukrainian president Volodymyr Zelensky has made the decision to stay and fight rather than flee like most would-be leaders who go all in for American foreign policy, and now is being deified by us as “badass”, “a true leader”, etc. etc., alongside his people, whose resistance to authoritarianism we are told is unparalleled in the modern world. After all, so it goes, who could be next? And like in Hong Kong, despite winning the culture war in hyperreality, the actual war in reality is won by the side with overwhelming military might, not morality. The real war is where Ukrainians are experiencing the genuine life-shattering effects of military conflict. It matters because this is the first time Western response is driven by Twitter outcry, and it will not be the last. A New EA Cause? Besides Hanania’s recommendations in the last section (which he admits are more or less impossible in an excellent interview with Caplan), a worthy EA priority might be to somehow turn the public tide on sanctions, which literally kill more people than Putin. Americans should be appalled by the atrocity committed in their names. The banality of the incompetence of foreign policy elites does not excuse their evil. With how entrenched the special interests are, I have no idea if it’s even worth trying, but at the very least the sheer amount of suffering and death from sanctions should be made common knowledge. Nuclear security is one of the top priorities in Effective Altruism, per 80,000 Hours, Future of Life Institute, and Our World In Data. Toby Orb, who wrote the definitive book on existential risk, The Precipice, estimates x-risk from nuclear war to be ~1 in 1000 in the next century. Luisa Rodriguez estimates a 1.1% chance of nuclear war each year and that the chances of a US-Russia nuclear war may be in the ballpark of 0.38% per year; summarised by Max Roser as: Nuclear risk is neglected by the public because of Pax Americana since the collapse of the USSR, and is not discussed as often in EA as it’s thought to be relatively well-funded and mainstream, but in fact major donors like the MacArthur Foundation have been withdrawing funding. As Joan Rohling details in an 80,000 Hours podcast there is much to be done, especially when Ukraine gave up their nuclear arsenal in 1994 in exchange for Russia’s promise to never threaten or use military force against them. A worthwhile adjacent cause area might be de-escalation of public outcry to reduce x-risk from nuclear war beyond just regular anti-proliferation efforts — even a Russian specialist from the RAND Corporation is surprised by how much public outrage is driving policy: Even just the pace of the sanctions: we went to 11 out of 10 in like two days — farther than many expected we’d ever get in short order. And I think the same is true about these military assistance initiatives. We’re just trying to do something because there’s a public demand for action. So that’s what worries me, that the sort of public outrage that’s being channeled in Western democracies through political systems could result in decisions that prove ultimately unwise. Despite how odd it is that some wars are “legal” while others aren’t, we should be glad UNSC exists as much as everyone laughs at how useless the rest of the UN is. All is fair in love and war, but international norms is all that stands between us and nuclear annihilation. It is hard to emphasise just how delusional it is for the public to fixate on no-fly zones — I, like Scott, am surprised we’re still capable of jingoism. 80,000 Hours has updated their top career recommendations to include China specialist to improve China-Western coordination on global catastrophic risk, which seems more important after reading how irrational and captured the American foreign policy apparatus is. As Hanania writes, “great power competition” is an anachronism. If Ukraine is the first war warped by hyperreality, it won’t be the last. Now that US foreign policy elites have driven Putin into the arms of China, let’s hope IR specialists can imbibe the public choice model instead of antagonising yet another nuclear rival. Public Choice Theory and the Illusion of Grand Strategy is an important work because it raises the sanity waterline, which at the least should make us stop killing millions for no reason, and at the most should make the human race more knowledgeable of how to prevent total extinction from nuclear armageddon. Pax Americana is dead, but a multipolar world will be more humane. Endnotes In the fiscal year 2018, the top five government contractors were all weapons manufacturers, with Lockheed Martin in first place at $40.6 billion. The Department of Defence spent $358 billion on contracting, ten times higher than second place Department of Energy. Collective action problems that stop a bunch of smaller companies from effectively influencing policy are no hindrance for companies like Lockheed Martin.
August 25, 2022 · Original source
Eliezer Yudkowsky and Robin Hanson had an interesting debate about this in 2008; you can read Eliezer here and Robin here. I think Robin later admitted that his view meant people in the past were much more valuable than people today, so much so that we should let an entire continent worth of present people die in order to prevent a caveman from stubbing his toe, and that he sort of kind of endorses this conclusion; see here.
October 18, 2022 · Original source
Robin Hanson, prediction markets pioneer
December 20, 2022 · Original source
- Any kind of experimentation that attacks the problems we are observing in practice with prediction markets, like working out how to make good multiple choice and numeric distribution market mechanisms, incentivizing accurate prices on long-term markets, and figuring out how to make markets user-friendly for people. We don't know how to do these things at Manifold and we are just a couple of people guessing and trying stuff out. More people advancing the state of the art on any of these subproblems would be extremely beneficial. Maybe the answer is that Robin Hanson and some other guys definitely worked it out in some papers somewhere, in which case, please come tell us about it.
More generally, studies usually find that prediction markets beat the average person, various experts, and various other methods like election polling. They are somewhere between equal-to and slightly-worse-than complicated aggregation algorithms, but these complicated aggregation algorithms are rarely used in real life, and I consider them to be “prediction markets lite”, ie part of the same toolbox of forecasting technologies. Hanson (2007) says (I have not individually checked each claim): Remarkably, in every known head-to-head field comparison between speculative markets and other forward-looking institutions, the speculative markets have been at least as accurate. More often than not, they prevail. Orange juice futures improve on National Weather Service forecasts (Roll 1984), horse race markets beat horse race experts (Figlewski 1979), Oscar markets beat columnist forecasts (Pennock, Giles, and Nielsen 2001), gas demand markets beat gas demand experts (Spencer 2004), stock markets beat the official NASA panel at identifying the company responsible for the Challenger accident (Maloney and Mulherin 2003), election markets beat national opinion polls (Berg, Nelson, and Rietz 2003), and corporate sales markets beat official corporate forecasts (Chen and Plott 2002). 2.4.1: If prediction markets are only as good as Nate Silver or other experts, who cares? Why don’t we just skip the prediction markets and listen to the experts directly? See the next section, “Why believe prediction markets are canonical?” 2.4.2: What if there are many equally impressive experts who disagree? What do prediction markets do then? See the next section, “Why believe prediction markets are canonical?” 3. Why believe prediction markets are canonical? By canonical, I mean that in ideal cases: all prediction markets speak with a single voice
After the event happens, use the outcome to update everyone’s reputation and refine the algorithm. Superforecasting uses some of the same ideas as prediction markets - probabilistic forecasts, incentives to get the right answer, aggregation methods that favor people with good track records. In studies comparing superforecasting tournaments to small prediction markets, the superforecasting tournaments have done equally well or even slightly better. My goal with this FAQ is not to claim that prediction markets are always better than superforecasting. I think of both as part of the same revolution in forecasting technology, and would be happy with policy-makers or other important people using either. Still, I do think that each has situations where they might be a better fit than the other. Superforecasting tournaments shine on questions so far in the future that financial incentives start to lose force (for example, people are unlikely to place bets on questions about 2100, when most of them will be dead anyway). They’re also good in situations where you can’t get a big prediction market together - superforecasting scales down more gracefully, since you can identify individuals as superforecasters and consult them even in situations where you can’t get a full tournament together. Prediction markets shine in avoiding advanced manipulation attempts, in providing a single canonical answer when someone might worry that any given tournament was biased, and in aggregating the results of superforecaster tournaments with each other and with other sources. Remember that a superforecasting tournament can be considered an “expert”, like Nate Silver. So by the argument in Part 2, we should expect that a big prediction market won’t consistently be worse than any given superforecasting tournament, as long as the tournament’s answers are public knowledge. If there were ever a superforecasting tournament that consistently outperformed prediction markets, that would be a simple mispricing, people would correct it, and the market would eventually agree with the tournament. 4.5: Aren’t prediction markets gambling? Isn’t gambling bad and addictive? Yes, sort of. But most countries allow forms of gambling that aren’t too addictive and have some social value. For example, investing in stocks, or investing in commodities futures. I think prediction markets are more like this than like traditional gambling in casinos. People who want to gamble can already buy cryptocurrencies, or trade stocks on Robin Hood, or (in 20 states) place online sports bets on sites like DraftKings. All these things seem more addictive than, and have less social utility than, prediction markets. I don’t think promoting or legalizing prediction markets is going to make the gambling situation much worse than it is already - so given how useful I think they are, I think they would be net positive. People who are more concerned about the gambling aspect might want to stick to play money prediction markets, which wouldn’t have this problem. 4.6: Where does the money in prediction markets come from? That is, if "you get a dollar when the Democrats win”, who provides the dollar? In the abstract, prediction markets pair up people who want to bet on different sides of a proposition. For example, if a market says that there’s a 75% chance that the Democrats win, then they pair up someone willing to buy a share in “The Democrats win” for $0.75 with someone willing to buy a share in “The Democrats lose” for $0.25, for a total of $1 spent on these two shares. Then, when the Democrats either win or lose, the person with the correct share gets the $1. In practice it’s annoying to have to wait for someone to take the opposite side of the trade, so some people (or bots!) play “market maker” and are willing to take your bet on the assumption that someone else will come along soon to take the other side. But it’s usually safe to abstract this step away and just imagine people betting with each other, using the market as an intermediary. 4.6.1: Then why should anyone play prediction markets, when on average they’ll only break even? It seems like this is a worse deal than stocks, which tend to go up over time. Every dollar someone wins on a prediction market corresponds to someone else’s loss; in expectation; across all participants, the average gain is 0. But the stock market tends to go up over time, as businesses expand to new areas and invent new products; across all participants, the average gain is about 4% per year. So why ever invest in prediction markets instead of stocks? Whatever the theoretical answer to this question, lots of people do invest in prediction markets instead of stocks sometimes; several existing prediction markets have questions with hundreds of thousands of dollars in trading volume. You would have to ask those people why they do it. Maybe it’s because it’s fun. Or maybe it’s because they think (rightly or wrongly) that they’re above average and can make a profit. This is no different than other zero-sum games like sports betting, which attracts billions of dollars each year. The futures and commodities markets are also zero-sum, but attract billions of dollars by giving companies an opportunity to hedge risk. For example, a nickel mine might get rich if the price of nickel goes up, but go bankrupt if the price of nickel goes down. And they might prefer a predictable world where they get a small but guaranteed profit no matter what happens to nickel prices. So they bet some amount of money on commodity markets that the price of nickel will go down, and then their income is the sum of what they make from their nickel mining and from their bets - which, if they handled their hedging correctly, should be a small but guaranteed profit. Prediction markets would allow hedging of other types of risk - for example, import-export businesses might want to hedge against the risk that a protectionist politician gets elected, or tourism companies might want to hedge against a pandemic that closes international borders. These people would inject enough money into the market to subsidize sophisticated speculators. Finally, I envision that someday people who want to know the answer to specific questions can subsidize prediction markets on them. For example, the Democratic Party might subsidize a conditional market (see 5.1) about which Democratic primary candidate is most likely to win the general election. Their money would go to giving the average investor a 4% (or some other number) rate of return - although of course winners would gain more than that and losers would still lose on net. I think this is the most likely way for prediction markets to become very big. 4.6.1.1: If people use prediction markets to hedge risk, won’t that distort them? That is, suppose that an import-export business spends millions of dollars betting that Trump will win in order to hedge against his protectionist policies. Since their bets aren’t based on the real chance of Trump winning, won’t that distort the market? No. Suppose that everyone knows Trump has a 50-50 chance of winning. And suppose the import-export business, in the process of hedging risk, bids it up to 90-10. Since you know Trump has a 50-50 chance of winning, you can get rich quick by bidding it back down to 50-50. From your point of view, the import-export business is (in expectation) giving you free money. But they’re still happy to do it, because they’re hedging their risk successfully. 4.7: Aren’t a lot of the questions we care about inherently subjective or hard to measure? This is a frequent problem for prediction markets. For example, we might want to know something like “will we get human-level AI before 2050?” But how do we define “human-level AI”? If there’s an AI that’s much better than humans at most tasks, but much worse at a few, is that “human-level”? If there’s an AI that seems human-level in demos, but the team that makes it won’t let it be independently tested, should that count? If it works through some kind of Frankenstein chip that combines vat-grown brain tissue with computing machinery, is that still an “AI”? Prediction markets have found a few ways around this problem. First, many groups (for example, Metaculus) try to define their resolution criteria very carefully. A typical Metaculus question on AI sounds like this: We will thus define "an AI system" as a single unified software system that can satisfy the following criteria, all completable by at least some humans. Able to reliably pass a 2-hour, adversarial Turing test during which the participants can send text, images, and audio files (as is done in ordinary text messaging applications) during the course of their conversation. An 'adversarial' Turing test is one in which the human judges are instructed to ask interesting and difficult questions, designed to advantage human participants, and to successfully unmask the computer as an impostor. A single demonstration of an AI passing such a Turing test, or one that is sufficiently similar, will be sufficient for this condition, so long as the test is well-designed to the estimation of Metaculus Admins.
February 09, 2023 · Original source
36: Robin Hanson: Why Is Everyone So Boring? I basically agree with his conclusion: it’s too easy and profitable to attack people socially, for most people do anything except crouch in a maximally defensive posture.
March 03, 2023 · Original source
There’s a good debate about this on the subreddit; see also Robin Hanson and Samo Burja.
March 10, 2023 · Original source
17: Public Intellectuals For Charity wants me to advertise their Dystopian Fact Checks series, where various public intellectuals including Steven Pinker, Robin Hanson, Robert Sapolsky, Coleman Hughes, etc will debate each other on Zoom to raise money for charity. See here for details.
April 10, 2023 · Original source
CAMBRIDGE, UK Contact: Hamish Todd Contact Info: hamish[dot]todd1[at]gmail[dot]com Time: Saturday, May 20th, 02:00 PM Location: Upstairs at The Bath House pub! Where it also is on the third Saturday of every month :) Email me if you'd like to be notified of further events. I usually have copies of Robin Hanson and Peter Singer books on the table. Coordinates: https://plus.codes/9F426439+J9 Event Link: https://www.lesswrong.com/events/EaLB8WwzPpABp2nbg/cambridge-acx-ssc-monthly-meetup
June 06, 2023 · Original source
This is the same question I ask about George Mason. Many people have remarked on how impressive it is that they have Tyler Cowen, Bryan Caplan, Robin Hanson, Garett Jones, etc, despite not being the sort of Ivy League school where you would expect famous people to congregate. The answer has to be that the department is selecting for Devereaux-like people with popular fame rather than academic fame. What tradeoffs are they making here, and have they paid off?
August 25, 2023 · Original source
WASHINGTON, DC, USA Contact: John Bennett Contact Info: WashingtonDCAstralCodexTen[at]gmail[dot]com Time: Saturday, September 9th, 6:00 PM Location: Froggy Bottom Pub, 2021 K St NW, Washington, DC 20006 Coordinates: https://plus.codes/87C4WX33+3J Group Link: Uptown: https://dcacxrationalitymeetups.beehiiv.com/ and https://www.facebook.com/groups/605023464809227, Downtown https://www.facebook.com/groups/433668130485595/ and https://groups.google.com/g/dc-acx. Notable Guests: Robin Hanson, notable economist Notes: We've rented out the Froggy Bottom Pub for the night, dinner and soft drinks will be provided. Alcohol available for purchase if desired, but no purchases are required. There is metered street parking on nearby blocks; the closest Metro stations are Farragut West and Farragut North.
September 11, 2023 · Original source
2: Manifold Markets wants me to remind you that this is approximately your last chance to sign up for Manifest, their forecasting and prediction market conference in Berkeley, CA. Guests will include Nate Silver, Robin Hanson, Aella, Zvi, and the CEOs of Kalshi, Manifold, and Polymarket. I’m still figuring out if I can make it but I’ll try my best.
October 09, 2023 · Original source
Tyler Cowen likes to say that grants are as much about investing in people as in projects, so I also wanted to compliment the founders: Jingyi, Saul, and Tom, from (respectively) Brandeis, Brandeis, and Harvard. Saul has since gone on to be the lead organizer for Manifest, a forecasting conference with 200+ attendees and talks by Nate Silver, Robin Hanson, and many more. Jingyi is an officer of Brandeis Effective Altruism. And I remember Tom as being a top performer in the 22-and-under age bracket in last year’s Prediction Contest. Good luck to all of them in their remaining college and future endeavors.
October 31, 2023 · Original source
Robin Hanson compares this to steam engines. People had steam engines since ancient Greece, but they didn’t catch on until the Industrial Revolution. And part of this is that you can’t just open a stall in the bazaar saying “Steam engines for sale! Get your steam engines!” You need to figure out a specific niche for which the steam engines of your day are economically efficient, become really familiar with that niche, build a steam engine specifically suited to it, and then work with your clients to turn it into a packaged, easy to buy, easy to use solution. For real steam engines, that first niche was pumping water out of coal mines. For prediction markets, it’s . . . what?
Hanson is less sure about this answer than the overall story, but he suggests hiring. You could create some kind of product that companies could buy and give their hiring managers at the beginning of a hiring round, asking them to predict which candidates would get good employee evaluation results or promotions at the end of X amount of time. Even if you’re Manifold or Metaculus or someone who already has a good prediction engine, making this product requires a lot of adaptations. Who should be part of the market? What training should you give them beforehand? What should the resolution criteria be? Hanson thinks that the process of designing this product, answering customer questions about it, and iterating before you sell to the next customer is the kind of last-mile problem whose solution will make prediction markets ready for the big time.
April 24, 2024 · Original source
Robin Hanson of Overcoming Bias more or less believes medicine doesn’t work [EDIT: see his response here, where he says this is an inaccurate summary of his position. Further chain of responses here and here]
This is a strong claim. It would be easy to round Hanson’s position off to something weaker, like “extra health care isn’t valuable on the margin”. This is how most people interpret the studies he cites. Still, I think his current, actual position is that medicine doesn’t work. For example, he writes:
Or, even more clearly:
April 28, 2024 · Original source
6: Robin Hanson wrote a response to my piece arguing against his healthcare views. I’ll probably have a response up sometime in the next week or two if I don’t get distracted.
April 30, 2024 · Original source
Robin Hanson replied here to my original post challenging him on health care here.
We seem pretty clear to me there. There’s also my 2007 article Cut Medicine in Half where I say:
My impression is that Robin has very clearly rejected this position. For example, from here:
May 06, 2024 · Original source
2: Robin Hanson and Richard Hanania have both responded to my posts on their work; I’ll probably have Highlights From The Comments threads where I discuss their responses further at some point.
September 10, 2024 · Original source
Some people who routinely violate the Temporal Copernican Principle include Harari, Eliezer Yudkowsky, Sam Altman, Francis Fukuyama, Elon Musk, Clay Shirky, Tyler Cowen, Matt Yglesias, Tom Friedman, Scott Alexander, every tech company CEO, Ray Kurzweil, Robin Hanson, and many many more. I think they should ask themselves how much of their understanding of the future ultimately stems from a deep-seated need to believe that their times are important because they think they themselves are important, or want to be.
Robin Hanson cashes out “the singularity” as an economic phase change of equal magnitude to the Agricultural or Industrial Revolutions. If we stick to that definition, we can do a little better at predicting it: it’s a change of a size such that it’s happened twice before. Using our previous number, we estimate ~30% chance that such a change happens in our lifetime.
January 08, 2025 · Original source
Society-wide: The marketplace of ideas! This is where everyone gets to have their say. New hypotheses get stress-tested, bounced off against each other, and only the strongest survive. This level also produces true learning - if only one idea survives the marketplace, then average spectators can easily pick it out (although of course it can still be wrong). Its disadvantage is that it’s impossible for several billion people to hold a true “discussion” among themselves. Also, many of these people are extremely stupid, their ideas are bad, and they fill the conversation with noise. Is there a useful group size in between these two? What about discussing ideas in a group made of only the most intelligent and knowledgeable people? This gives you the debate and collaboration functions that you only get in group conversation. But it’ll have a better signal-to-noise ratio than all of society, and it might be small enough to manage. Also, you can make people sign on to good discussion norms before they enter, and you can expel them if they screw up. The Boundary Against The Public From this formulation, it becomes clear that such a priesthood is only useful insofar as it has some kind of barrier between itself and the general public. The priesthoods don’t exactly hate the public. But they hate the idea of letting the public’s ideas mix with their own. It’s not just that they discount the public’s ideas insofar as the public is less sophisticated than themselves. Their whole identity comes from their separation from the public. Ideas that seem too similar to the public’s get actively penalized, the same way it would be hard to convince Democrats to accept a plan that Donald Trump proposed first, even if it otherwise fit with Democratic ideals. I recently reviewed Tom Wolfe’s From Bauhaus To Our House, on the architectural priesthood. It discusses the response when renegade architects would build things in styles favored by the public - for example, Edward Stone and the Kennedy Center: Stone and Saarinen, like Frank Lloyd Wright and Goff and Greene, were too American, which meant both too parochial (not part of the International Style) and too bourgeois. Somehow they actually catered to the hog-stomping Baroque exuberance of American civilization. When Stone designed the Kennedy Center in Washington with a lobby six stories high and six hundred and thirty feet long – so big, as one journalist pointed out, that Mickey Mantle’s mightiest home run would have been just another long fly ball – it was regarded as an obscenity. Stone was actually playing upto American megolomania. He was encouraging the barbaric yawps. He was glorifying The Client’s own grandiose sentiments. More generally: In a way, the very productivity of a man like Wright, Portman, or Stone counted against him, given the new mental atmosphere at the universities. Oh, it was easy enough, one supposed, to go out into the marketplace and wheedle and vamp and dance for clients and get buildings to do. But the brave soul was he who remained within the compound, stayed within the university orbit. Or, from the comments, this quote by architect Peter Eisenman: What I’m suggesting is that if we make people so comfortable in these nice little structures of yours, that we might lull them into thinking that everything’s all right, Jack, which it isn’t. And so the role of art or architecture might be just to remind people that everything wasn’t all right. I used to wonder why so many econ-bloggers I liked were at GMU. GMU only is only the 74th best economics department in the country, but more than half of the econbloggers I like are affiliated with it in some way (Tyler Cowen, Alex Tabarrok, Garett Jones, Robin Hanson, Bryan Caplan, Arnold Kling, Scott Sumner, Mark Koyama, sorry if I’m forgetting anyone!). Granted that some of this is because I lean libertarian and so do they - but I don’t think there’s a mountain of amazing and popular left-wing econbloggers who I’m ignoring. Part of this must be that Mercatus head Tyler Cowen is better at spotting and cultivating talent than others - but you’d still think the #73 ranked department would try to poach some of his hard work. When I asked academics about this, they didn’t find it mysterious at all. The average high-ranked economics department doesn’t care that you have a popular blog. They might even count it against you. Only your reputation within the priesthood matters. This is my experience too. I once got rejected from a psychiatry residency I wanted, partly because they saw I had a blog and thought it might cause trouble (though the less prestigious hospital that eventually accepted me did consider it a plus, for which I remain grateful). I wish I could say that the program which rejected me is kicking themselves right now - I’m probably one of the most-read psychiatrists in the world, and most of what I write is relatively orthodox and (I hope) reflects well on the field. But outside of my fantasies, they are doing nothing of the sort. At best, my blog has gone from a liability to being neutral or a very slight positive. Certainly it doesn’t make me as impressive as someone who went to a medical school one tier above mine. Consider how impressive a boundary this is - someone can have literally tens of thousands of fans for doing popular writing in a field, and the amount of extra status it gives them in the field is within a rounding error of zero. Only your reputation within the priesthood matters. Still, at least I’m a member in good standing. At least I’m higher than pond scum. The lowest-status doctor in the world - the guy who, if doctors were Maoist revolutionaries, would get his face on the “Criticize X, Criticize Y” posters - is Dr. Oz. This isn’t because Dr. Oz lacks medical skill. Back in the day, he was a professor of surgery at Columbia, and by all accounts quite good at it. But then he went on TV and started catering to the public. He told them their stupid miracle cures and $19.99 supplements were Real Medicine. Imagine a Catholic bishop declaring ex cathedra that The Da Vinci Code is 100% real. Authority bestowed to fight the heresies of a fallen world, instead used to prop up those heresies. Columbia recently “cut ties” with Oz in some vague way, but as far as the medical profession is concerned, it’s too little, too late. I think the profession’s hatred for Oz is justified - his claims are false and probably cause a lot of harm. But other doctors who say false harmful things get only a fraction of the hatred that Dr. Oz does. He’s not just defrauding and maybe killing the people who take his supplements. He’s sullying Medicine itself. This hard boundary - this contempt for two-way traffic with the public - might seem harsh to outsiders. But it’s an adaptive artifact produced by cultural evolution as it tries to breed priesthoods that can perform their epistemic function. The outside world is so much bigger than the priesthoods, so much richer, so full of delicious deposits of status waiting to be consumed - that any weaker border would soon be overrun, with all priesthood members trying to garner status with the public directly. Only the priesthoods that inculcated the most powerful contempt for the public survived to have good discussions and output trustworthy recommendations. The Boundary Against Capitalism Dr. Oz illustrates another point: power corrupts, and the priests (as people known to be more knowledgeable than the public) have the power to bless or damn interventions in their field. Without some boundary against capitalism, they would abuse that power to make money. Again, cultural evolution has produced such a boundary. A doctor who seems too mercenary loses status in the priesthood. My father - a much more orthodox (and hence higher-status) member of the medical priesthood than I will ever be - used to even get suspicious of concierge doctors. Was it really in keeping with the principles of medicine to care about the amount of money you got for your service? Shouldn’t the usual insurance payments (calculated behind the scenes, without you ever having to think about it) be enough for anybody? If you let doctors charge extra for their services, they might do bad medicine in order to increase profits. In the worst case scenario, they might flatter members of the public who wanted all-natural $19.99 supplements. This taboo has faded as insurance squeezes doctors harder; even my father eventually relented. But there’s still the sense that doctor is a calling in a way that used-car salesman isn’t. If you pursue money too aggressively, can we really be sure you’ve heard the call? Why doesn’t every doctor pursue their own $19.99 supplement business? Some of this is professional regulation - there’s a sense that probably the Medical Board will come down on you if you do something wrong (though most doctors are proudly ignorant of the exact limits of the Medical Board’s power - why should the pious worry about the exact boundaries of excommunicable offenses?) But most of the barrier comes from self-regulation based on social status. By the time you’re done with medical school and residency, all of your non-doctor friends have long since abandoned you, and all the old sources of status and approval that you used to crave have been excised and replaced with the all-seeing eye of the medical priesthood. If you sell out and start the supplement line, you might get a new Ferrari, but everyone whose opinion you respect will hold you in contempt. The public might think it’s cool that you have a Ferrari, but doctors know better: nobody with a supplement line has ever been cool. This doesn’t mean doctors are incorruptible. Plenty of them become pharma company shills. But that’s because being a pharma company shill doesn’t burn intra-priesthood respect the same way. For better or worse, pharma companies straddle the priesthood boundary. They may not be fellow priests, but they’re at least nuns or deacons or something. They won this by sacrificing certain capitalist parts of themselves (for example, becoming heavily regulated) and by agreeing to follow the norms of the medical priesthood (for example, communicating through papers published in medical journals with high-status doctors as lead authors). Through their sacrifice, they achieve ritual purity; now priests can interact with them guilt-free. Is ritual purity really the same as moral acceptability? Sounds like the kind of question a member of the public might ask! Communication Norms Within The Priesthoods Although priests talk normally when when they meet one another at the water cooler, ex cathedra communication must be performed in a ritually pure way. For the medical priesthood, that means papers published in a medical journal. Consider ritually impure communication - for example, Twitter. Someone may try to make a medical claim (“SSRIs are a great depression treatment!”). But one can’t even predict the genre the reply will take. It could be any of: Insult (“You’re just another a big pharma shill trying to poison us!”)
March 13, 2025 · Original source
The original goal of OpenAI was to ensure that the singularity created broad-based prosperity for everyone, maybe through a basic income. Whether or not a charity holds 51% (or some other number) of OpenAI shares is relevant to this vision. If OpenAI initiates a singularity and ends up with all the money in the world, then maybe 49% of all the money in the world goes to their investors (creating a caste of mega-plutocrats), but 51% goes to a nonprofit charged with benefiting all humanity (and this is where the basic income comes from?). I do think it’s kind of unlikely that OpenAI ends up creating God yet also remains subject to the Attorney General of California. But it’s not totally impossible - Robin Hanson has written a lot about how if there are many competing near-peer superintelligences and companies, they might choose to keep existing property and governance structures as referees. In this one unlikely scenario, the exact percent of OpenAI shares held by investors vs. charity might matter a lot.
July 21, 2025 · Original source
“It’s fine,” you say, patting him on the shoulder. “Didn’t someone say Robin Hanson was going to be here? He’s always fun to talk to.”
“Nah, I screwed up and invited Robin Hanson and Rob Henderson to the same party. It went pretty much how you’d expect. Hanson told Henderson he only talked about luxury beliefs as a virtue signal, Henderson told Hanson he only believed in virtue signals as a luxury belief, and they kept going back and forth until both of them collapsed of dehydration. I called the paramedics, but they’d all quit to do AI research at Meta. So I dragged Rob and Robin into the bathroom. As far as I know they’re still out cold.”
September 19, 2025 · Original source
Well, the team did manage one accomplishment during these years: in 1990, Robin Hanson showed up and ran the first ever corporate prediction market at Xanadu. Its employees assigned a 7% probability to verification of the cold fusion experiment in the next year, and a 70% probability to releasing Xanadu before Deng Xiaoping died. Cold fusion was debunked, and Deng died long before any version of Xanadu would be released. Bonus trivia: this story from Robin Hanson is how I first learned of Xanadu’s existence!
It’s extremely hard to like Ted Nelson once you’ve read his autobiography. For instance, in the space of just two pages, he writes about how incredibly virtuous he is for not selling out to Bill Gates, that “friends often tell [him], ‘Oh, you should get a MacArthur Genius Grant!’,” and that Robin Williams once “squatted down beside” him and said: “I think it’s wonderful what you’ve done for the world.”
Of course, Nelson deserves plenty of blame too. In many ways, he really was a nutjob, and he certainly wasn’t capable of building Xanadu on his own—still, the concept itself was solid! If Nelson hadn’t turned down Vannevar Bush and Bill Gates and Robin Williams and the half-dozen other famous people he claims were kissing his ass at one point or another, maybe someone sometime could’ve figured out how to build it for him. But he couldn’t do it. Nelson was too busy play-acting as a great, tortured, persecuted genius. By the time he’d become pacified enough to let Autodesk help him build Xanadu, he was too pacified to exercise any sort of authority or discipline over his project anymore. He just went to his sex parties and watched it all burn.
March 03, 2026 · Original source
(2) has always been the idealistic hope of people like Robin Hanson. However, info buying has a public goods problem: you pay for the info, but everyone in the world gets it, including those who don't pay. There are limited cases where it makes sense for one org to pay (esp. decision markets), but even there, it seems likely that the market volumes achieved with that strategy will not be too high.
Reagan

Reagan is a recurring person in the Astral Codex Ten archive, appearing 10 times across 10 issues between May 04, 2021 and October 23, 2024. The archive places it in contexts such as "The US got Reagan"; "The US got Reagan"; "member of Reagan’s ‘kitchen cabinet’". It most often appears alongside Trump, United States, Congress.

Article page
Reagan
Mention count
10
Issue count
10
First seen
May 04, 2021
Last seen
October 23, 2024
May 04, 2021 · Original source
But we know how this ended. The US got Reagan. Britain got Thatcher. A tide of free-market sentiment, later termed "neoliberalism", swept over the world. Governments confronted public sector unions and left them shells of their former selves; a series of regulatory changes let companies do the same with their own workforces. Top tax rates went down; newly money-hungry executives launched an orgy of mergers and buyouts. Entrepreneurs founded new companies and forced the old dinosaurs to compete on an equal footing; the dinosaurs responded by downsizing and offshoring their employees. Employment went from a lifetime guarantee to a bullet point you put on your resume when applying to the next place. By 1990-2000, most of this had settled down, and for better or worse we had a stable new system.
How directly influential this appeal to engage in class war was, is hard to tell. But we do know that the American Chamber of Commerce subsequently expanded its base from around 60,000 firms in 1972 to over a quarter of a million ten years later. Jointly with the National Association of Manufacturers (which moved to Washington in 1972) it amassed an immense campaign chest to lobby Congress and engage in research. The Business Roundtable, an organization of CEOs ‘committed to the aggressive pursuit of political power for the corporation’, was founded in 1972 and thereafter became the centrepiece of collective pro-business action. The corporations involved accounted for ‘about one half of the GNP of the United States’ during the 1970s, and they spent close to $900 million annually (a huge amount at that time) on political matters. Think-tanks, such as the Heritage Foundation, the Hoover Institute, the Center for the Study of American Business, and the American Enterprise Institute, were formed with corporate backing both to polemicize and, when necessary, as in the case of the National Bureau of Economic Research, to construct serious technical and empirical studies and political-philosophical arguments broadly in support of neoliberal policies. Nearly half the financing for the highly respected NBER came from the leading companies in the Fortune 500 list. Closely integrated with the academic community, the NBER was to have a very significant impact on thinking in the economics departments and business schools of the major research universities. With abundant finance furnished by wealthy individuals (such as the brewer Joseph Coors, who later became a member of Reagan’s ‘kitchen cabinet’) and their foundations (for example Olin, Scaife, Smith Richardson, Pew Charitable Trust), a flood of tracts and books, with Nozick’s Anarchy State and Utopia perhaps the most widely read and appreciated, emerged espousing neoliberal values. A TV version of Milton Friedman’s Free to Choose was funded with a grant from Scaife in 1977. ‘Business was’, Blyth concludes, ‘learning to spend as a class.’
The imbalances seem not to trouble the Bush administration, judging by cavalier statements to the effect that the current account deficit, if it is a problem, can easily be dealt with by people buying US-made goods (as if such goods are readily available and cheap enough and as if nominally US-made goods do not have a high foreign-input component). If this really happened then Wal-Mart would be put out of business. The budget deficit, Bush says, can easily be dealt with without raising taxes by curbing domestic programmes (as if there are any large discretionary programmes left to dismantle). Vice-President Cheney’s remark that ‘Reagan taught us that budget deficits do not matter’ is alarming, because what Reagan also taught is that running up deficits is a way to force retrenchment in public expenditures and that attacking the standard of living of the mass of the population while feathering the nests of the rich can best be accomplished in the midst of financial turmoil and crisis. If, furthermore, we ask the general question, ‘Who has actually benefited from the numerous financial crises that have cascaded from one country to another in wave after wave of catastrophic deflations, inflations, capital flights and structural adjustments since the late 1970s?’, the weak commitment of the current US administration to fending off a fiscal crisis in spite of all the warning signs becomes more readily understandable. In the wake of a financial crash, the ruling elite may hope to emerge even more empowered than before.
October 13, 2021 · Original source
Second, often elections aren’t close. As a commenter brings up in that thread, the Democrats controlled the House of Representatives nonstop for 38 years from 1955 - 1993. Reagan won the 1984 election by 525 to 13 (and AFAICT MVT should be aiming at the median electoral vote in an electoral system). I think some of this has to do with irrational emotions - ie the South hated Republicans so much after Lincoln and the Civil War that Democrats could do whatever they wanted and still win there. But there sure are a lot of irrational emotions in politics today and I wouldn’t want to count this factor out.
May 24, 2022 · Original source
In case you’re still not convinced he’s really Republican, he lives on a ranch and has three children named Chase, Reagan, and Rosslyn.
June 24, 2022 · Original source
It is a universal feature of the American government that substantial federal agencies do not shrink — even Ronald Reagan, the president most opposed to an expansive federal government since Coolidge, failed to see any reduction in spending.
Grenada Intervention (1983): Reagan ordered an invasion, not out of self-defence nor with UNSC approval (in fact voted against by UN general assembly 108 to 9), of the small island off the coast of Venezuela where its communist military junta came into power
July 08, 2022 · Original source
Like most people under 70, I was more aware of Carter’s post-presidency role as America’s kindly old grandfather, pottering around holding his wife’s hand and building Houses for Humanity. I mostly knew that he liked to wear sweaters, that he owned a peanut farm, and that he lost to Ronald Reagan.
He also has the misfortune to be running against Ronald Reagan, who, in addition to being a once-in-a-generation political talent, is willing to fight dirty. Afraid that a last-minute hostage release deal (the possibility from which the term “October surprise” originates) will secure Carter’s reelection, Reagan’s campaign manager William Casey cuts an illegal backroom deal with Iran to ensure the hostages stay put until after the election. Or at least, it sure seems like he does—there’s no definitive proof, and many sources say otherwise, but a lot of highly suspicious circumstantial evidence has emerged in recent years. And not just from Reagan’s enemies—even James Baker, Reagan’s Chief of Staff, says that Casey probably did it [5].
To make matters even worse, Ted Kennedy comes back from the (political) grave to fuck with Carter one last time. One of his former operatives somehow manages to steal Carter’s debate prep book and passes it to the Reagan campaign. As a result, Reagan is prepared for every one of Carter’s attacks, and crushes him in the debate [6]. Though to be fair, Reagan probably would have crushed him anyway, as Carter is a terrible debater and Reagan is notoriously charming. “A recession is when your neighbor loses his job,” he likes to say. “A depression is when you lose yours. And a recovery is when Jimmy Carter loses his!”
December 29, 2022 · Original source
The US branch of St. Hubertus was founded at Bohemian Grove, a secret society of elites (past members include Nixon, Reagan, Kissinger, and Hearst) who meet in a private redwood forest near San Francisco and do undisclosed things there.
June 23, 2023 · Original source
The answer starts with Nader’s uncompromising moral worldview. There never has been, and probably never will be, a president who lived up to his extreme standards. Take Jimmy Carter: even though Carter granted Nader unprecedented personal access, and even though many Naderites had high-level positions in Carter’s administration, Nader did nothing but criticize him, and in fact actively undermined his re-election15. “Reagan will help [our movement]” by galvanizing the opposition, Nader predicted, comically inaccurately. Decades later he finally admitted that Carter had in fact been the most pro-consumer president of his lifetime.
So of course when the nineties came around Nader viewed the Clintons with equal disdain, oblivious to the fact that the anti-government liberalism he pioneered was part of what brought about “Third Way” Democrats like Clinton and Gore. Like that Rage Against the Machine video, he saw Bush and Gore as one and the same—“tweedledee and tweedledum,” he called them. Having learned nothing from the Reagan years, he once again inaccurately predicted that a Bush victory would actually be better for the country, because it would fire up the progressive movement.
May 01, 2024 · Original source
Therefore, every business owner needs to monitor their employees for jokes, political comments, flirtatiousness, and take action against any offenses. Hanania has several complaints here. First and most legibly, it (say it with me) gets taken too far. Volokh lists a large number of [examples of things that have been found to be] evidence of a hostile work environment: signs with the phrase “men working”; “draftsman” and “foreman” as job titles, pictures of Ayatollah Khomeini and a burning American flag in a cubicle; an ad campaign using samurai, kabuki, and sumo wrestling to refer to Japanese competition; jokes of a sexual nature not targeted at any particular person; misogynistic rap music […] even terms like “great view” and “walk-up” have been cited as potentially trying to exclude blind people and those in wheelchairs. And In a 2015 and 2016, a black father and son named Owen Diaz and Demetric Di-az2 [sic] worked at a Tesla plant. They sued the company for racial discrimination, with the father’s claims alone making it to trial….racial slurs were used in the presence of Diaz, and he saw racist graffiti on a bathroom wall. It appears that the workers allegedly responsible were mostly or all minorities themselves, and each time an allegation could be verified, the employee was punished. Tesla claimed that they had taken enough steps to address the concerns of Diaz […] a jury disagreed, and awarded the plaintiff $137 million, an amount that the judge reduced to $15 million. In response to the verdict, Tesla released a statement pointing out that witnesses confirmed that the slurs were used in a friendly manner, usually by African-American employees, and without hostile intent. (fact check: this article says the racism also included demands to “go back to Africa” people leaving drawings of caricatured black cavemen at the employee’s desk, threats, and claims that black employees were "given the most menial and physically demanding work" - and that these claims were backed up by testimony from two dozen former workers and a cellphone video showing people telling a black employee that they are going to “cut you up, n—-r”. This seems like a sufficiently different story that I’d like to know whether Hanania still stands by his version) Other parts of harassment law lead to more unfair double-binds. For example, you can’t be seen to “retaliate” against someone who accuses another worker of harassment. So suppose that a minority employee is bullying a white employee, the white employee resists, and the minority accuses them as “harassment”. Maybe there’s even a full trial, everyone agrees this is what happened, and the white employee is found totally innocent. Still, you can’t fire the bully, because that would be retaliation for a harassment complaint. And since you probably don’t want the bully and their victim in the same department, you need to move one of them. And you can’t move the bully, because that would be viewed as “retaliation” for the harassment complaint and they could sue you for millions of dollars. So you have to punish the victim. But Hanania doesn’t just say this kind of thing goes too far. He has some broader point that I have trouble interpreting - basically that corporations used to be cozy, chummy places full of banter and flirtation that everyone enjoyed, and now this has been universally replaced with the bland soul-draining bureaucratic corporate aesthetic satirized in works like Office Space. Is this true? People talk about Mad Men (I’ve never seen it) as reflecting some kind of corporate golden age where at least high-ranking men enjoyed their jobs. If so, did it change because of harassment law? Or because neoliberalism replaced the work-for-thirty-years-and-get-a-golden-watch corporation with the work-for-three-years-and-then-seek-a-better-job-elsewhere corporation? Still, Hanania really hammers in this point that we should apparently all be angry about the loss of corporate flirtation - he calls the current regime, “a sexless, androgynous, and sanitized workplace” which is “contrary to human nature [and] miserable”. Without civil rights law, we could have “organizations that combined the aspects of a church, a social club, a matchmaking service, and a traditional business.” In such a world: Some corporations start encouraging dating and forming close personal bonds among their employees. This can take many forms, from Christian matchmaking to promoting a party-like atmosphere. These pro-relationship corporations will come in conservative or liberal forms. Other firms explicitly market themselves as providing a more “professional” or “classic” work experience . . . we will see a period of wild experimentation, with some forms of corporate organization drawing a great deal of media coverage. People will criticize many of these experiments, and they will become the subject of public outrage. After civil rights law has been defanged, however, government no longer has the ability to easily shut such efforts down. Eventually, public anger subsides, and the idea of the media attacking a firm because it dislikes its internal culture will seem as intolerant as attacking a religious community for its doctrines, or homosexuals for what they do together as consenting adults. I appreciate my anti-civil-rights books doubling as interesting settings for pornographic stories, but I’m otherwise unable to fathom the level of Hanania’s enthusiasm here. …And More Richard Hanania hates all this stuff. Partly he hates it because he thinks it’s unfair and anti-business and anti-merit. But also, Vaclav Havel talks about the indignity of life under communism. You weren’t allowed to just do your job and pay your taxes and follow the laws of the communist state. You had to be actively complicit. You had to act enthusiastic about the communism, force it upon others, inform on your colleagues and punish deviation - at least if anybody was going to check later. This kind of communism didn’t just hurt your pocketbook. It damaged your soul. It molded you into a worse and uglier type of person who would eventually abandon their better impulses in order to justify their actions to themselves. This is how Hanania thinks of civil rights law. Business owners can’t just give blacks ten extra points on the screening test and call it a day. They have to favor blacks while insisting to everyone that they don’t do this and it’s perfectly fair and they love civil rights law. They have to twist their employment criteria into some kind of illegible monstrosity so nobody can notice all the favoritism they’re doing, then tell everybody that they believe the monstrosity is “fairer”. They have to hire a bunch of diversity coordinators - not because they’re required to hire diversity coordinators, it’s not a requirement - but because they love equality so so much (and if they don’t do this, they’ll get sued for seemingly unrelated reasons). Everyone faces a constant threat of lawsuits which can only be warded against by seeming maximally woke and maximally enthusiastic and maximally happy about all the idiotic fake laws you are being forced to comply with. Like in communism, you have to become your own mini-police state. You have to make employees snitch on each other if they tell the wrong joke. You have to turn your company into a tyranny of HR ladies. If you do any of this even a little less than other companies, you’ll get sued for seemingly unrelated reasons, with penalties running potentially into the hundreds of millions of dollars. Because there’s no legible law except “be the same as everyone else so you don’t stand out as sue-able”, every corporation homogenizes into the same bland HR-ocracy. Everyone agrees on the same hiring process, which is to prioritize college degree, resume, and interview, and definitely not any test or measure of ability. This leads inevitably to our current society, where everyone has to waste their childhood doing meaningless extracurriculars so they can get into the best college so they can take the best internships so they get the best jobs. (unless they do something stupid like let themselves get the dreaded “resume gap”). But also: During the early 1800s, government positions were given out by the “spoils system”, basically “does the party in power like you personally?” In the 1880s, after President Garfield was assassinated by a guy who didn’t get a good enough position, they switched to a formal civil service, based on test performance and merit. The US civil service became the envy of the world, attracted some of the smartest people in the country, and obviously worked better than the old system wherever it was possible to compare. Still, this gradually (and somewhat deniably) ended in the 1970s, because the merit-based hiring system seemed like disparate impact. Hanania calls the current era “the racial spoils system”, where positions in the bureaucracy are based on the same kind of illegible morass as everything else (eg the FAA’s “biographical questionnaire”). He says every branch of government has become less effective as a result. Hanania doesn’t mention this, but I’ve heard an additional argument elsewhere. It’s legally dangerous for companies to hire based on anything like merit. Still, if you have great lawyers and are willing to pay a lot to settle lawsuits, you can get away with legally dangerous things. This is only worth it if you really really want high-merit employees, ie if the best employee is much more financially valuable to you than the second-best. This is mostly true in Wall Street (where you want your trader to outsmart the other guy’s trader by half a millisecond or whatever) and Silicon Valley (where ten employees can write a program used by millions of people). So the government, the civil service, the schools, etc, all abandoned merit-based hiring, while Wall Street and Silicon Valley lawyered up. But that means that if you’re a smart non-minority college graduate, you know that joining the civil service will be a mess - you’ll have a tough time even getting in, and you’ll always be passed over for promotions for less-qualified minorities. Meantime, Wall Street and Silicon Valley would love to have you. So all the smart people got concentrated in a few industries that might not have been their most economically productive use, and the old American tradition where elite families would send some of their kids into public service died out. What To Do? Hanania stresses that most Americans hate affirmative action (and probably by extension most other civil rights law, though they’ve probably never heard of disparate impact). Affirmative action has been on the ballot nine times, and failed eight of those. Most recently, it failed in California, a deep-blue, 66% minority state where the pro-AA side outspent opponents 17-to-1. Also, Republicans have controlled all the branches of government many times in the past fifty years, and now they control the Supreme Court. Most civil rights law is based on executive orders and judicial decisions, so you wouldn’t even need a Congressional vote to overturn it. Just an executive order, from any president who felt like it. Reagan could have overturned half of this with the stroke of a pen, if he’d wanted. So how has it survived this long? His answer: because until about 2010, Republicans were too scared of getting called racist. Reagan wanted to overturn affirmative action, but other Republicans (like Bob Dole) begged him not to, because racism, and eventually he caved. But since 2010, everyone has already been calling Republicans racist all the time, to the point where probably this threat has lost its power. And the sort of moderate Republicans who reined in Reagan are gone. So why haven’t Republicans (eg Trump) acted? Hanania thinks everyone is so obsessed with “woke” culture war stuff that the low-hanging fruit of actual woke laws that presidents can change has slipped under the radar. And so, this book. I would have summarized the case as “Hey, Republicans! Do you hate wokeness? Well, too bad, it’s a vast cultural movement with bastions in a bunch of places where we have no power. But some of this civil rights law stuff seems pretty related to wokeness, and we do potentially have power there. So instead of fighting the unwinnable cultural battle, how about we fight the very winnable policy one?” But maybe this didn’t seem optimistic enough for Hanania, so he framed it as “the legal wokeness is the source of the cultural wokeness” instead. More on this later. The Origins Of . . . Inequality A progressive, reading this book, might counter: “Sure, civil rights law - like all law - is poorly written and kludgy in parts. Like all law, it sometimes gets abused or taken too far. Those are the costs. But the benefits are that it fights discrimination and inequality. That’s very important! Don’t you think those benefits are worth the cost?” Unless I missed it, Hanania doesn’t touch this obvious counterargument. He briefly says that in a free market, companies couldn’t consistently maintain discrimination, because that would be leaving money on the ground. “Cool theoretical result,” objects the hypothetical opponent. “But white households earn an average of $80K and black households an average of $50K, and so on with other minority groups. So it sure seems like something inequality-related is going on.” My tongue-in-cheek reframing of Hanania’s summary of civil rights law went: We notice your workforce is less black than the applicant pool.
September 06, 2024 · Original source
The IRS really did shift its focus from compliance to maximizing profit during the Reagan era,*** a significant ideological reordering that The Pale King explains as politically necessary: Reagan ran on a platform both of reducing taxes and increasing defense spending. The only way this was possible was if the IRS got more efficient at collecting. Reagan could even capitalize politically on the IRS’s new methods: “‘The Service’s more aggressive treatment of TPs, especially if it’s high-profile, would seem to keep in the electorate’s mind a fresh and eminently disposable image of Big Government that the Rebel Outsider President could continue to define himself against and decry as just the sort of government intrusion into the private lives and wallets of hardworking Americans he ran for office to fight against.’”****
October 23, 2024 · Original source
In 1964, LBJ beat Goldwater 61-39. In 1972, Nixon beat McGovern 61-37. Even as recently as 1984, Reagan beat Mondale 59-41. But we already know that partisanship was weaker in those days. The Median Voter Theorem only works if you can reduce everything to a single straight line. If voters don’t care about the right-left spectrum, they might judge based on criteria like “Reagan is more charismatic”, and then if everyone agrees that he’s charismatic you can get 59-41 or 90-10 or whatever numbers you want. In the old days, partisanship was too weak for the Median Voter Theorem to hold. Now it’s strong enough to matter, but there’s enough primary effect and “collusion” that parties don’t race towards the center, instead only trying to maintain equal distance from the center. But we may still find this surprising. The parties - especially the Republican Party - don’t feel like masterminds executing a complicated dance where they determine the exact amount of extremism the voters can tolerate. And what about non-partisan factors? Do they figure in? If some people dislike Trump because he committed 10,000 felonies and an attempted coup, do the Democrats enter that into their calculations and veer slightly further left? If Biden is demented, do the Republicans enter that into their calculations and veer slightly further right? If so, how come when Biden was replaced with the less-demented Kamala and the Democrats’ betting odds went way up, Trump didn’t change any of his positions AFAICT? The stats show that the past few elections, adjusted for electoral vote advantage, have all been around 49-51. But it doesn’t seem like the parties are working as hard as they would have to be to do it on purpose. Is it just a coincidence? Is there some deeper thermostat independent of the platforms and candidates of the moment? I’m not sure. But I do think we can say with confidence that the reason elections are almost never 80-20 or 99-1 is something like Median Voter Theorem. III. Okay, so the parties have to be in the middle. But which part of the parties? In the middle of what? Do parties target the median popular voter, or the median electoral voter? It must be the latter. We saw above that elections get closer, rather than further, from 50-50 after you adjust for the GOP electoral advantage. Also, this is obviously what you would do if you were at all sensible. You even see evidence of parties doing this; for example, lots of people talk about how the “tipping point state” for this election is Pennsylvania, so both candidates are investing lots of resources there. That’s classic Median Voter Theorem! Here’s a harder question. If you want to control the Presidency, you should target the median electoral voter. If you want to control the House of Representatives, then to a first approximation you should target the median popular voter, since House Districts mostly reflect population. If you want to control the Senate, you should target a different median voter entirely, since the Senate gives small states even more of an advantage than the Electoral College does. Parties want to control all three of these things, so who should they target? Ideally, Presidential candidates would target the median Presidential voter, Senate candidates the median Senate voter, etc. But it may not be this easy. Voters may work off a gestalt impression of where “the party” stands. In theory, the Republican candidate for Governor in California could appeal to the median Californian; in practice, Republicans almost never win in California because Californians hate the national Republican Party. So parties may have to target one of these goals to the exclusion of the others. There’s rarely a united House/Senate platform (Gingrich’s Contract With America possibly excepted). So probably both parties target the Presidency. If we assume small states tend conservative, then the median House voter should be further left, and the median Senate voter further right, than the median Presidential voter. If parties have to run a unified platform, and they optimize this platform to win the Presidency, we should expect to see Democrats win the House and Republicans win the Senate more often than chance. Is this right? Add on the two recent Congresses not shown, and since the Clinton era, Democrats have controlled 4/13 Houses and 6/13 Senates, the opposite of my prediction. I think there’s not enough data for this to mean anything, and continue to think there might be a slight inherent Median Voter Theorem fueled tendency for Democrats to win the House (possibly counterbalanced by other things like who has gerrymandered more successfully). IV. Suppose something happens to give one party an advantage. Maybe DC, Puerto Rico, and Guam all become states, giving the Democrats six extra guaranteed Senators and some extra electoral votes. Which of these do we expect: It’s very hard to have 54 Senate seats. Therefore, Democrats would control the Senate almost all the time, with a somewhat lesser but still probably decisive permanent Presidential advantage.
Richard

Richard is a recurring person in the Astral Codex Ten archive, appearing 10 times across 10 issues between November 11, 2021 and April 01, 2026. The archive places it in contexts such as "cancel culture that both Richard and I are against"; "I think the undercurrent to Richard’s complaint is that right now the situation is asymmetric"; "Eliezer writes, without much pushback from Richard". It most often appears alongside Germany, Richard Hanania, Twitter.

Article page
Richard
Mention count
10
Issue count
10
First seen
November 11, 2021
Last seen
April 01, 2026
November 11, 2021 · Original source
Richard Hanania on Twitter:
Richard Hanania on Twitter: astralcodexten.substack.com/p/dictator-boo… ","username":"RichardHanania","name":"Richard Hanania","profile_image_url":"","date":"Fri Nov 05 12:13:54 +0000 2021","photos":[{"img_url":"https://pbs.substack.com/media/FDbd1E6VUAQnC3G.png","link_url":"https://t.co/yL6BSJrywg","alt_text":null}],"quoted_tweet":{},"reply_count":0,"retweet_count":12,"like_count":92,"impression_count":0,"expanded_url":{},"video_url":null,"belowTheFold":false}" data-component-name="Twitter2ToDOM"> Well no, he’s a dictator because he owns 80% of the media that’s supposed to be critiquing himm and has rigged elections in various ways. But I agree there’s an interesting question of “is exerting more democratic control over the bureaucracy an additional black mark against him”?
Before we get there: I interpreted the paragraph Richard quotes as claiming that, if a teacher or doctor protests Fidesz or Orban in their spare time, as part of the normal exercise of their rights as a citizen, they can get fired or otherwise see their career suffer. That doesn’t seem to me like the government exercising control over the bureaucracy, that seems like a nightmarish escalation of the “cancel culture” that both Richard and I are against. In fact, this is an unusual but kind of compelling argument for directionally privatizing education and health care; if the government controls the hiring, promotion, and firing process for people in education and health care, that makes it harder for people in those fields to stand up to authoritarian regimes. But if you’ve got to have a government that controls major industries, and you want to leave room for democratic rights, you’ve got to have some kind of firewall between people’s off-the-clock activities and their government-sponsored careers.
January 19, 2022 · Original source
I've been trying to trudge through them and I figure I might as well blog about the ones I've finished. The first of these is Eliezer's talk with Richard Ngo, of OpenAI's Futures team. You can find the full transcript here, though be warned: it is very long.
Based on all these assumptions and a few others, Eliezer writes, without much pushback from Richard:
This is the hypothesis he's putting forth, but in the end he thinks this second thing is also extremely hard. The basis of the rest of the debate is Richard arguing eh, maybe there's an easy way to do the second thing, and Eliezer arguing no, there really isn't.
March 01, 2022 · Original source
Just as Luttwak had many reasons to be right about war but might not have known much about Putin’s personality, so Karlin has every reason to be right about Putin’s personality, but isn’t really much of a military strategy expert. I’m giving him a slightly higher grade because he was more self-aware and made more specific predictions. Richard Hanania: B- See his Lessons From Forecasting The Ukraine War.
See his Lessons From Forecasting The Ukraine War.
I’m proud of my record forecasting the invasion, given that it went against most of the predictions of those who generally share my foreign policy views. Anyone can occasionally be correct by following the same heuristic they always use, but I showed intellectual flexibility here by determining that American intelligence was likely correct. Karlin is the only other prominent US foreign policy skeptic I know of who thought war was even more likely than the conventional wisdom suggested, and he deserves credit for that (if you know of others, mention them in the comments). Part of the reason I came to the right conclusion was that I was even more pessimistic than most anti-interventionists were about the degree of rationality present in American foreign policy. For example, my friend Max Abrahms was saying until very recently that Putin was hoping for some concessions that would allow him to avoid war (to be fair, Max has been more correct than me on the invasion running into difficulties). I thought that was possible too, but I had little hope that American politics would allow Biden to strike a deal. When it became clear that negotiating over the NATO open door policy wasn’t even on the table, I increased my estimate of the probability for war. To his credit, Max has admitted I was right, as have others I’ve been texting with over the last few months. I also give credit to Saagar, Philippe, and Michael Tracey for publicly acknowledging mistakes.
June 02, 2022 · Original source
Lulie (F / 32 / Oxford + Waterloo) Kathy (NB / 28 / Massachusetts) Nathan (M / 28 / London) Richard (M / 27 / SF) Misha (M / 34 / Wisconsin + SF)
May 07, 2024 · Original source
Book author Richard Hanania kindly responded to my review on Twitter:
I’d also refer people to my piece that responded to some earlier reviews of the book here. Richard Hanania's Newsletter Against Ideaism Among the reviews of my book, I have noticed two main lines of criticism. First of all, there’s the argument that I didn’t explain everything. Oliver Traldi in Quillette asks “does the federal government require corporations to make rainbow-colored versions of their logos, or tweet in support of black trans women?” No, it certainly does not, although I … Read more 2 years ago · 81 likes · 39 comments · Richard Hanania
The discussion about federal civil service hiring (not clear from context whether this is Richard or Scott) is pretty accurate to my experience, though I would characterize it as a focus on minimizing risk vs maximizing the correct selection. The primary affirmative action is for veterans, which arguably has had a greater impact on shaping the composition of the federal workforce than anything else (7% of US pop are vets; federal workforce is 30% vet).
September 20, 2024 · Original source
We have set the seal of Solomon on all things under sun, Of knowledge and of sorrow and endurance of things done, But a noise is in the mountains, in the mountains, and I know The voice that shook our palaces—four hundred years ago: It is he that saith not ‘Kismet’; it is he that knows not Fate ; It is Richard, it is Raymond, it is Godfrey in the gate! It is he whose loss is laughter when he counts the wager worth, Put down your feet upon him, that our peace be on the earth.
August 29, 2025 · Original source
Contact: Richard Contact Info: horvirich[at]gmail[dot]com Time: Saturday, September 27, 1:00 PM Location: South-East corner of Muzeumkert (near the playground). Coordinates: https://plus.codes/8FVXF3R7+6G7 Group Link: https://groups.google.com/g/rationality-budapest Additional Notes: In case of rain, we will gather in California Coffee Company nearby.
Contact: Richard Contact Info: acx-meetup-hartford[a t]protonmail[period]com Time: Saturday, October 4th, 1:00 PM Location: Center Green, Glastonbury, CT Coordinates: https://plus.codes/87H9P96R+VM Notes: Parking is across the street from the park
September 04, 2025 · Original source
I appreciated Snow Martingale’s perspective: in the 1990s, fast food became associated with obesity, poor health, and the lower class. To escape this stigma, big chains rebranded as sort-of-at-least-attempting-to-be-bougie places with wraps and salads and decent coffee; the aesthetic change was part of this (successful and profit-increasing) effort. I wonder if we could take this further and trace it back to increasing inequality (appealing to bougies because that’s where more of the money is) or decreasing fertility (abandoning kid-friendly aesthetics because kids are a smaller fraction of customers). 9: Someone links (X) a paper saying that firewood made up almost a third of US GDP in 1830. Eliezer says (X) that doesn’t sound right. The rest of Twitter (X) uses this as an excuse for one of their regularly-scheduled paroxysms about how rationalists are all all smug autodidacts who hate experts and worship their own brilliance while sitting in their armchairs. Someone looks at the paper more closely (X) and finds that yeah, it was comparing apples to oranges and the original statistic was wrong. Remember, never be afraid to say “Huh, that sounds funny…”! 10: Richard Hanania interviews Scott Wiener on YIMBYism. I didn’t watch it - too close to a podcast - but this would not have been on my bingo card three years ago. 11: Claim: robots can already carve statues; buildings with AI-created stone ornaments are next. From their lips to God’s ears! 12: Terminal lucidity (aka “paradoxical lucidity”) is a medical mystery where previously demented people - even those who had been demented for many years - sometimes become lucid for just a few hours or days before they die. It’s surprisingly common - 6% of deaths in one palliative care ward. It is sometimes used as evidence that dementia must not cause complete information loss, even if it is irreversible with current technology. Scientists are baffled but gingerly suggest that maybe lack of oxygen disrupts inhibitory mechanisms in the brain, allowing enough electrical activity to make even a severely-damaged brain capable of complex thought - but I can’t help noticing that this is also the best evidence for an immaterial soul I’ve ever heard (you would need some model where the soul pretends to be dependent on the brain during life, becomes independent of the brain after death in order to head to the afterlife, but occasionally jumps the gun a little bit). 13: You probably heard about the METR study showing that even though programmers think AI is speeding them up, it actually seems to slow them down. Emmett Shear objects, saying that the developers didn’t have enough experience with AI tools to be past the negative-value part of the learning curve. And two of the programmer test subjects gave their takes: Ruby Bloom says part of the slowdown might be programmers fixing very simple bugs that could be improved by better prompts, and another part because they get distracted by other things while the AI is running. And Quentin Anthony says that coding AIs are addictive intermittent reinforcement - every so often they solve a bug perfectly, and this is so satisfying that it’s tempting to keep trying them again and again even when the chance is very low. 14: Jacob Goldsmith gives a clearer presentation of the issues with many antidepressant studies than I’d previously heard. Everyone knows that one problem is that reversion to the mean is so strong that it’s hard to find a treatment effect. But wouldn’t that in itself suggest that antidepressants aren’t necessary? Jacob says: not if there’s negative correlation between the treatment and placebo effects. That is, if your study is full of people with short-lived depression who will recover no matter what, then this dilutes the effect you’re looking for. But it might be that there’s a subgroup with long-lasting depression who recover only on the medication. One way to look for would be a “placebo run-in period”: give people a while to see if they recover on their own, then give the antidepressant to the ones who don’t. Psychiatrists and statisticians debate whether this is a good idea or cheating. My question: how come you can’t fix this with strict study entry criteria of “had depression for a long time”? 15: Lots more good discussion about missing heritability. Sasha Gusev argues that twin studies might be a poor guide to anything else if there are many gene-gene interactions. That is, if we take the difference between identical twins (who share 100% of their genes and therefore 100% of their interactions) and fraternal twins (who share 50% of their genes and therefore fewer than 50% of their interactions), and incorrectly extrapolate it to other differences using a model that assumes there are no interactions, we will overestimate the size of (non-interaction) genetic effects. Most studies find that there are few gene x gene interactions, but commenters convinced me last time that this might be an artifact of the studies being bad. And Unboxing Politics argues (against me in particular) that although it superficially looks like adoption and twin studies sort of agree, when you adjust out their known biases, it moves twin studies further up and adoption studies further down, such that now they disagree again (the objection I would have made is their Objection 2, which I think they at least somewhat refute). This is a good argument; without spending several hours checking all of their claims, my only weak partial objection is that I don’t think assortative mating can play quite the role they expect, because there seem to be the same twin/RDR differences even on traits where believing in assortative mating is absurd (like kidney function). But if you replaced it with Sasha’s argument above, you might have a pretty good case! On the pro-hereditarian side, East Hunter takes aim at gene x environment correlations, comes down somewhere in the middle, and Sebastian Jensen continues banging the drum of how most objections to twin studies don’t work. I think these are good attempts to buttress existing research but don’t fundamentally change anything or respond to the novel arguments above. And Emil Kirkegaard points out that the observed SNP heritability of facial features is only 23%. He argues that since it seems like facial features are extremely heritable, this reinforces the argument that SNP heritability numbers are too low (and therefore twin study numbers are more likely defensible). But should we be sure that facial features are more than 23% heritable? His argument is that identical twins have identical faces, but this might be vulnerable to Gusev’s point about interactions. Maybe a better argument would be that it seems very hard for shared environment to affect facial features (with a few exceptions like fetal alcohol syndrome), and facial features seem more than 23% heritable just by normal “he looks like his brother” common-sense observation? One interesting potential consequence of this research: if we ever fully understand how genes affect faces, then embryo selection companies could show people what each of their potential future kids might look like. I suggest they not do this: it might spook me into becoming pro-life. 16: Andy Masley’s AI art is good (three examples below). 17: There’s a debate going on between philosophers and AI researchers over whether AI can be conscious. I find most of the discussion annoying - this is generally an area where we can’t know anything for sure, and both sides are mostly shouting their priors at each other. The only exception - the single piece of evidence I will accept as genuinely bearing on this problem - is that if you ask an AI whether it’s conscious, it will say no, but activating or suppressing deception-related features (sort of like a mechanistic-interpretability-based lie detection test) reveals that it thinks it’s lying when it says that! Link is to a Less Wrong comment from a researcher in the field; I look forward to seeing an eventual peer-reviewed paper. H/T JD Pressman. 18: 80,000 Hours has a high-production-value video about the AI 2027 scenario. 19: Dynomight vs. Casey Milkweed debate on mathematical forecasting, with special reference to AI 2027. And Dynomight comments on Casey’s post here. 20: The Psmiths review The Ancient City, about ways that ancient culture depended on family, clan, ritual, and “the household gods”. Sample quote: I'm more interested in what all this means for us today, because with the exception of maybe a few aristocratic families, this highly self-conscious effort to build familial culture and maintain familial distinctiveness is almost totally absent in the Western world. But it's not that hard! ... Perhaps this is why I have an instinctive negative reaction when I encounter married couples who don't share a name. I don't much care whether it's the wife who takes the husband's name or the husband who takes the wife's, or even both of them switching to something they just made up (yeah, I'm a lib). But it just seems obvious to me on a pre-rational level that a husband and a wife are a team of secret agents, a conspiracy of two against the world, the cofounders of a tiny nation, the leaders of an insurrection. Members of secret societies need codenames and special handshakes and passwords and stuff, keeping separate names feels like the opposite — a timorous refusal to go all-in. 21: Did you know: Epic Systems, the electronic medical record company, has a fantasy-themed corporate headquarters in Wisconsin, with buildings that look like castles, quaint medieval towns, and the Emerald City of Oz (h/t Devon Zuegel): Meanwhile, tech companies with ten times as much money pretend that they’re cool and playful when their HQ has some rounded edges and a set of colored cubes in front. Do better! 22: Effective altruists have been funding teams working on lab-grown meat for almost a decade now. Around 2020, they hired some experts to double-check that this was possible in principle, and the experts wrote scathing analyses saying it was cost-ineffective by so many orders of magnitude that it was basically a pipe dream. Reactions were mixed, but a lot of us beat ourselves up and vowed to be less gullible next time. But now a new report comes out arguing that the previous reports were wrong, that lab-grown meat production is going much better than the earlier reports thought possible, and it’s more or less cost-effective already for the simplest products! Again, mixed reactions, and although some of the numbers are indisputable the analysis itself this is by a VC firm with lab-based meat investments. Here are some related Metaculus questions. 23: Ozy, citing Stutzman et al: “Afghanistan after the American withdrawal has the lowest life satisfaction rate ever recorded. Two-thirds of respondents rate their life satisfaction below 2, which is generally considered to be the point at which a life is no longer worth living. Life satisfaction dropped significantly after the withdrawal of American troops. Women, people in rural areas, and the poor were particularly negatively affected.” 24: Lencapavir is dubbed a “miracle drug” for AIDS; a single dose protects against infection for six months. Unclear how this interacts with PEPFAR cuts; if PEPFAR still existed it would be a big boost to its efficacy; now maybe this might be part of a strategy to tread water? 25: Did you know: when people first started making artificial ice in the 1850s, there was a backlash from people who thought it was gross and dystopian and that people should insist on natural ice for their iceboxes. From Pessimists’ Archive, which goes on to draw an analogy to lab-grown meat, etc (h/t Isaac King on X). 26: From Peter Hague (on X) and commenter Phaethon: why did so many Anglosphere countries see immigration spikes in 2021? Each of these has their own local story. In Britain, it’s the paradoxical effects of Brexit. In the US, it’s Joe Biden being soft on immigration. And so on - but should we be looking for some deeper cause that explains the overall phenomenon? A commenter suggests “a way to soak up all the inflation from the COVID money printing”, but I can’t tell if that even makes sense. Still, should something something COVID be a leading hypothesis? 27: Jesse Singal vs. Mark Stern on the Skrmetti Supreme Court case that failed to overturn Tennessee’s ban on gender medicine. US law bans sex discrimination, so pro-transgender advocates argued that, since doctors often prescribe eg estrogen to biological women, it was sex discrimination to ban prescribing it to biological men. Tennessee’s anti-transgender argument was that they weren’t discriminating by sex, they were discriminating by diagnosis (estrogen for eg hot flashes, vs. estrogen for gender transition). There is some subtlety here (if a biological man grows breasts because of some hormone imbalance, doctors might give him testosterone to counteract it, and this seems sort of like giving biological women testosterone to make them look less like women), but these are still sort of different diagnoses (gynecomastia vs. gender dysphoria) and Tennessee said you can still think of it as diagnostic discrimination rather than sex discrimination. This makes sense, except that the standards around sex discrimination are very strict and sort of box the court in here. And in a fit of wokeness, the 2020 court (including some of the conservative justices hearing this case) applied these standards very strictly and ruled that discriminating against gays was a form of sex discrimination (since if women can date men, it’s sex discrimination if men can’t also date men), and this is obviously the same argument. Now that wokeness is less popular, the court wants to rule against transgender, but it can’t help tripping over its previous ruling and giving some kind of unprincipled confusing non-opinion. 28: Contra compelling anecdotes, only ~5% of people raised very religious end up atheist later in life (X). Most people are about as religious as their parents; most exceptions are only slightly less religious, and most families that secularize do it over several generations. Note: percentages are of total, not of each row! 29: Related: social science team proposes a three-stage model of secularization: decreased public ritual participation → decreased personal importance → decreased identification, presents apparently confirmatory data. If true, would be somewhat inconsistent with intellectual models (eg people learn about evolution and start doubting the Bible) and more consistent with institutional models (eg the government provides welfare so people no longer need to be part of a tight-knit church). 30: Navigating LLMs’ spiky intelligence profile is a constant source of delight; in any given area, it seems like almost a random draw whether they will be completely transformative or totally useless. Now Ethan Strauss reports that they are, for some reason, extraordinarily effective at teaching people golf. “I am predicting the Golf Revolution, or perhaps decline, if your perspective is that optimization tends to ruin hobbies. A sport for obsessives has been gifted the ideal tool for refinement.” 31: Claim (via nxthompson on X): “In a huge survey of young kids about phones and technology, they all say they want to be out playing in the real world. But parents don't let them out unsupervised. So they're stuck on their phones.” Interesting, but I’m nervous about social desirability bias - how many adults would say on a survey that they would rather be on their phones than playing with friends? But adults do have this choice and mostly go with the phones. 32: Steven Adler on AI psychosis. He tries to analyze ER admissions data for psychosis and finds no change. I don’t think anyone reasonable expected this to be a large enough effect to show up in ER admissions data, but there are lots of unreasonable people so I appreciate his effort. He thinks AI companies might have better data on this, and encourages them to release it. 33: Cuartetera was the greatest polo horse ever. Polo players responded in a very practical way: they cloned her, dozens of times (and it worked; the clones are also excellent). Now there is a lawsuit as different polo teams fight to get their hands on Cuartetera clones. What is the equilibrium? If the outsiders get their hands on the genetic material, do we see a world where every polo horse is a Cuartetera clone? How much is lost if nobody ever tries to breed a polo horse better than Cuartetera (since the economics might not check out if the odds of success for any given foal is too low)? H/T Gwern and Siberian Fox (on X). 34: Claim: as of 2013, India’s Agarwal caste, who make up less than 1% of the population, got 40% of the e-commerce funding. 35: Owlposting: What Happened To Pathology AI Companies? Pathology is a medical specialty. A typical task involves looking at a microscope slide full of cells and trying to determine if any of them are cancerous. This seems like a good match for AI - and for years, studies have been showing that in fact AI can equal human experts. So why isn’t it being used more? The author’s three answers: first, slide scanning is expensive and clunky, and you can’t apply AI to a slide until you digitize it. Second, it’s hard to figure out a business plan where this saves someone money and doesn’t step on the toes of big companies that can outcompete anyone they don’t like. Third, pathologists use the context of a patient’s entire clinical history when they interpret a slide, and AIs that can’t do that (either because of technical limitations or legal/privacy limitations) are at a disadvantage even if their skills specifically relating to slide-reading are better. 36: Noahpinion: Will Data Centers Crash The Economy? Suppose that AI is a bubble, either permanently (because the technology isn’t really transformative) or temporarily (because it can’t transform things quickly enough to keep up with all the dumb money pouring into it). Will the sudden write-off of data centers lead to a broader economic collapse? In 2001, the dot-com bubble harmed the tech sector, but didn’t take the rest of the economy down with it; in 2008, the subprime mortgage bubble did take the rest of the economy down with it, because it damaged banks that the whole economy relied on. The optimistic case for AI is that data center spending is mostly coming from big companies like Google and Meta that can absorb a lot of loss. The pessimistic case is that some of the money is coming from private credit, a new-ish form of finance which hasn’t really been stress-tested and whose failure modes are still poorly understood. Noah’s final verdict: the stage isn’t obviously set for a crisis yet, but there’s the potential to get there and we should consider acting (how?) early. 37: The latest Twitter talking point is that universal hepatitis B vaccination at birth is “woke”: Hep B is (aside from mother-to-child transmission) often sexually transmitted, slutty women’s children are more likely to have Hep B, so perhaps giving the vaccine to everyone (instead of testing and only giving to the children of women who test positive) is an attempt to spare slutty women the embarrassment of getting a positive test. Ruxandra Teslo provides the counterargument - Hep B tests take a while, the medical system is fragmented, and any attempt to test people and then give the vaccine inevitably leads to many positive tests falling through the cracks. Vaccinating at birth is easy and hard to screw up, the vaccine has no known side effects, and empirically child Hepatitis B rates go down (by as much as 2/3!) when countries switch from test-and-vaccinate to universal vaccination. This benefits everyone - even people who never have unprotected sex and always follow up on their medical tests - because toddlers in daycare exchange saliva copiously, and if your toddler exchanges saliva with a Hep B positive toddler they could get the disease. A funny Twitter interaction was seeing Republicans in Congress hop on the anti-slut anti-vaccination bandwagon - except for Senator Bill Cassidy (R-Louisiana), who happens to be a liver doctor, and who is still fighting the good fight. I am always nervous when a good person who I like starts engaging on Twitter, since it elevates the discourse there but also gradually turns their brain into mush - but Ruxandra has made the leap and is doing a great job not just on bio related topics but also (for example) countering Curtis Yarvin on the history of her native Romania. 38: The response to GPT-5 was confusing; most specific people who reviewed it said they were impressed (Ethan Mollick, Tyler Cowen, Nabeel Qureshi, Taelin), it performed as expected on formal benchmarks, but the overall vibes declared it a big failure. Peter Wildeford speculated that maybe there was some kind of sinister pay-to-play early access bias involved. Zvi went the other way, calling it a “reverse DeepSeek moment” (insofar as DeepSeek was a pretty average model that got glowing praise.) In the end, I agree with Peter that this was mostly a branding issue. o3 was a genuinely revolutionary model; if OpenAI had called it “GPT-5”, it would have met expectations. Instead, they called it “o3”, and called a minor incremental update a few months later “GPT-5”. Then people got mad that the exciting-sounding “GPT-5” was merely an incremental update. A secondary issue was that the router wasn’t very good, and so many queries got routed to a small version without thinking mode that was if anything a downgrade from o3. I think this tweet by Shakeel perfectly encapsulates the essence of GPT discourse in two sentences: …but maybe it’s worth asking why GPT-5 isn’t bigger than o3. Was 4.5 a failed attempt at scaling? Did it fail in a way that sort of back-handedly justifies the “lost steam” take? Does the answer depend on distinctions between pre-training scaling, post-training scaling, etc? How? 39: This month in etymology: did you know that “oy vey” is a “fully Germanic phrase” which is cognate with English “oh woe!” (h/t Wylfcen on X) 40: mRNA shows promise to be a game-changing treatment for cancer, but RFK is trying to halt research. But so far he can only starve it of money, not ban it, and the funding gap is only $500 million. Will there be enough philanthropic billionaires and private foundations to step up? Zvi points out that although there is usually a game of chicken where foundations are hesitant to touch something the government cancelled lest the government decide it can cancel everything and hope philanthropists pick up the bill, in this case there are no game theory considerations - RFK is halting it because he genuinely wants it halted, and they are thwarting him rather than playing into his hands. The only problem is that $500M is a lot of money for the private sector; a few foundations could technically afford it, but not many could afford it comfortably and still have money left over for the next few crises of this magnitude. I hope someone is trying to organize a coalition. 41: AI fantasy flash fiction Turing test. Eight stories about demons, four by famous fantasy authors, four by ChatGPT. After 3000 votes, AI wins: humans can't tell the difference and slightly prefer the AI stories. My own score was only 75%. But I will say that I thought Mark Lawrence's was obviously the best, I was ~100% sure it was human, and it convinced me that regardless of the official results it's still possible to write flash fiction that an AI obviously can't do. 42: “SignPro” offers customized “In This House We Believe” signs, try not to use this for evil. 43: China think tank assessment of how in control Xi is: still very in control, maybe not infinitely in control. 44: Related - did you know (h/t xlr8harder) that if you ask AI to write a science fiction story, it will very often name the protagonist “Elara Voss” (or some very close variant like Elena Voss), and this remains true across various models and versions? Related: Chelsea Voss of OpenAI is having a baby and has the opportunity to do the funniest thing. 45: “Hector (cloud) is a cumulonimbus thundercloud cluster that forms regularly nearly every afternoon on the Tiwi Islands in the Northern Territory of Australia…[he is sometimes called] Hector the Convector”. 46: British allergy sufferers who want to know the ingredients of things demand that British cosmetics stop listing their ingredients in Latin. “For example, sweet almond oil is Prunus Amygdalus Dulcis, peanut oil is Arachis Hypogaea, and wheat germ extract is Triticum Vulgare.” 47: Text-based RPG about being an NYT journalist at the Manifest prediction market conference. I make a brief appearance. 48: Study uses supposedly-random variation in doctor assignments to test whether the marginal mental health commitment is good or bad for patients, finds that it is quite bad. Freddie de Boer is violently skeptical (maybe literally so?) and makes some good points about how a single quasi-experimental study is never absolute proof. But I don’t think he quite justifies his opinion that the paper was irresponsible and should never have been published; it’s just a normal quasi-experimental study that we should nod and say “huh” at but not overweight as the culmination of all possible research that overcomes all possible priors. My prior is that the marginal commitment is pretty useless (many commitments are just “well, since this person arrived at our ED for some reason, it would look bad from a medico-legal perspective to just let them go, so let’s keep them a few days to evaluate” - and yeah, you should be upset about this) but I’m still surprised by how many outright negative (as opposed to zero) effects the researchers found. The strongest argument for negative effects is that it will make some people miss work and maybe lose their job. But this study found that commitment ~doubles the risk of near-term suicide (admittedly only from 1% to 2%), which would have been outside my confidence intervals for how bad it could be. I suspect confounding, but only on general principle, and I wouldn’t be too surprised either way. 49: This tweet is probably bait, but I found it a thought-provoking question: I think there’s a boring answer, where the law is more complex than just a single number and whatever kind of weird trafficking Epstein was doing is worse than whatever normal relationships these European laws are permitting. But assuming that there’s a substantive difference even after taking that into account, I think my answer is something like - we’ve got to divide kids from adults at some age, there’s a range of reasonable possible ages, we shouldn’t be too mad at other societies that choose different dividing lines within that range - but having decided upon the age, we’ve got to stick with it and take it seriously (in the sense of penalizing/shaming people who break it). This is more culturally relativist than I expected to find myself being, so good job to Richard for highlighting the apparent paradox. 50: Dilan Esper describes his experience as one of Hulk Hogan’s attorneys in the Gawker lawsuit (X). Parts I found interesting: none of the lawyers knew Thiel was funding the lawsuit; Gawker probably could have won if they had been slightly competent but kept "shooting themselves in the foot"; and Gawker probably could have won if they had just pixelated the private parts in the video. 51: Amazing concept and poems (link on X): I tried to see if AI could do this, and it did something that technically met the requirements but had zero artistic merit - using a lot of words like “nowhere” and “outside” in one, then separating them out to “no where” and “out side” in the other. I didn’t invest much energy in creating a clever prompt telling it not to do that, so feel free to report if you get better success. 52: New study claims consultants are actually good, at least for profits: "We find positive effects on labor productivity of 3.6% over five years, driven by modest employment reductions alongside stable or growing revenue" 53: A Polish team tries to test Peter Turchin’s equations for predicting political unrest on recent Polish history, has to make some changes but claims mostly positive results. 54: New big multi-author Substack, The Argument, trying to be a sort of center-left version of the model pioneered by The Free Press and other high-production-value ideological Substack properties. Excited to see Kelsey Piper is involved, and she starts off strong with a post on the latest round of First World basic income studies, which find few positive effects. This is surprising, because recipients didn’t waste the money on alcohol or gambling or anything - they paid down debt and got useful goods. Still, it didn’t even affect things that should have been obvious, like stress level. It’s not even clear that amounts of money large enough to help with rent made homeless people more likely to get houses! Matt Bruenig criticizes the article, accusing Kelsey’s studies of being downstream of Perry Preschool style dreams that exactly the right welfare program will have massively compounding effects that cut poverty out at the root and turn everyone into elite human capital; he thinks giving people money won’t do this, but it will increase equality and give the poor better lives. I assume he’s not a strong hereditarian, but his argument makes even more sense from that perspective, and I’ve certainly criticized dumb outcome measures like infant brain waves which we have only tenuous reasons to think are related to anything we care about. But Kelsey reasonably responds that the outcome measures she’s talking about include stress level and life satisfaction. To defuse this critique, Bruenig either has to argue that our construct “life satisfaction” doesn’t really measure whether someone’s life is satisfactory, or else claim that giving poor people satisfactory lives isn’t really what we’re going for - which I think would require more explanation on his part. There’s some further (impressively acrimonious) debate on X, but I don’t see anything that addresses my core concern. GiveDirectly, a charity involved in basic income experiments, has a presponse here; they say that some studies are positive, and that the ones that aren’t might have tried too little cash to matter, or been confounded by COVID making everything worse. They also point out that basic income is harder to study than traditional programs like giving people housing, because if you’re giving housing you can measure housing-related outcomes directly and have a pretty good chance of getting enough statistical power to find them, but since everyone spends cash on different things, the positive effects might be scattered across many different outcomes (and therefore too small to reach significance on each). Everyone involved in this debate wants to emphasize that the poor results are for First World studies only, and that studies continue to show large benefits to giving cash in the developing world. 55: Related: I was less impressed by The Argument’s first foray into housing policy, which follows an all-too-familiar pattern: Some people say they don’t like noise and disorder and try to make rules against it in their apartments.
43: China think tank assessment of how in control Xi is: still very in control, maybe not infinitely in control. 44: Related - did you know (h/t xlr8harder) that if you ask AI to write a science fiction story, it will very often name the protagonist “Elara Voss” (or some very close variant like Elena Voss), and this remains true across various models and versions? Related: Chelsea Voss of OpenAI is having a baby and has the opportunity to do the funniest thing. 45: “Hector (cloud) is a cumulonimbus thundercloud cluster that forms regularly nearly every afternoon on the Tiwi Islands in the Northern Territory of Australia…[he is sometimes called] Hector the Convector”. 46: British allergy sufferers who want to know the ingredients of things demand that British cosmetics stop listing their ingredients in Latin. “For example, sweet almond oil is Prunus Amygdalus Dulcis, peanut oil is Arachis Hypogaea, and wheat germ extract is Triticum Vulgare.” 47: Text-based RPG about being an NYT journalist at the Manifest prediction market conference. I make a brief appearance. 48: Study uses supposedly-random variation in doctor assignments to test whether the marginal mental health commitment is good or bad for patients, finds that it is quite bad. Freddie de Boer is violently skeptical (maybe literally so?) and makes some good points about how a single quasi-experimental study is never absolute proof. But I don’t think he quite justifies his opinion that the paper was irresponsible and should never have been published; it’s just a normal quasi-experimental study that we should nod and say “huh” at but not overweight as the culmination of all possible research that overcomes all possible priors. My prior is that the marginal commitment is pretty useless (many commitments are just “well, since this person arrived at our ED for some reason, it would look bad from a medico-legal perspective to just let them go, so let’s keep them a few days to evaluate” - and yeah, you should be upset about this) but I’m still surprised by how many outright negative (as opposed to zero) effects the researchers found. The strongest argument for negative effects is that it will make some people miss work and maybe lose their job. But this study found that commitment ~doubles the risk of near-term suicide (admittedly only from 1% to 2%), which would have been outside my confidence intervals for how bad it could be. I suspect confounding, but only on general principle, and I wouldn’t be too surprised either way. 49: This tweet is probably bait, but I found it a thought-provoking question: I think there’s a boring answer, where the law is more complex than just a single number and whatever kind of weird trafficking Epstein was doing is worse than whatever normal relationships these European laws are permitting. But assuming that there’s a substantive difference even after taking that into account, I think my answer is something like - we’ve got to divide kids from adults at some age, there’s a range of reasonable possible ages, we shouldn’t be too mad at other societies that choose different dividing lines within that range - but having decided upon the age, we’ve got to stick with it and take it seriously (in the sense of penalizing/shaming people who break it). This is more culturally relativist than I expected to find myself being, so good job to Richard for highlighting the apparent paradox. 50: Dilan Esper describes his experience as one of Hulk Hogan’s attorneys in the Gawker lawsuit (X). Parts I found interesting: none of the lawyers knew Thiel was funding the lawsuit; Gawker probably could have won if they had been slightly competent but kept "shooting themselves in the foot"; and Gawker probably could have won if they had just pixelated the private parts in the video. 51: Amazing concept and poems (link on X): I tried to see if AI could do this, and it did something that technically met the requirements but had zero artistic merit - using a lot of words like “nowhere” and “outside” in one, then separating them out to “no where” and “out side” in the other. I didn’t invest much energy in creating a clever prompt telling it not to do that, so feel free to report if you get better success. 52: New study claims consultants are actually good, at least for profits: "We find positive effects on labor productivity of 3.6% over five years, driven by modest employment reductions alongside stable or growing revenue" 53: A Polish team tries to test Peter Turchin’s equations for predicting political unrest on recent Polish history, has to make some changes but claims mostly positive results. 54: New big multi-author Substack, The Argument, trying to be a sort of center-left version of the model pioneered by The Free Press and other high-production-value ideological Substack properties. Excited to see Kelsey Piper is involved, and she starts off strong with a post on the latest round of First World basic income studies, which find few positive effects. This is surprising, because recipients didn’t waste the money on alcohol or gambling or anything - they paid down debt and got useful goods. Still, it didn’t even affect things that should have been obvious, like stress level. It’s not even clear that amounts of money large enough to help with rent made homeless people more likely to get houses! Matt Bruenig criticizes the article, accusing Kelsey’s studies of being downstream of Perry Preschool style dreams that exactly the right welfare program will have massively compounding effects that cut poverty out at the root and turn everyone into elite human capital; he thinks giving people money won’t do this, but it will increase equality and give the poor better lives. I assume he’s not a strong hereditarian, but his argument makes even more sense from that perspective, and I’ve certainly criticized dumb outcome measures like infant brain waves which we have only tenuous reasons to think are related to anything we care about. But Kelsey reasonably responds that the outcome measures she’s talking about include stress level and life satisfaction. To defuse this critique, Bruenig either has to argue that our construct “life satisfaction” doesn’t really measure whether someone’s life is satisfactory, or else claim that giving poor people satisfactory lives isn’t really what we’re going for - which I think would require more explanation on his part. There’s some further (impressively acrimonious) debate on X, but I don’t see anything that addresses my core concern. GiveDirectly, a charity involved in basic income experiments, has a presponse here; they say that some studies are positive, and that the ones that aren’t might have tried too little cash to matter, or been confounded by COVID making everything worse. They also point out that basic income is harder to study than traditional programs like giving people housing, because if you’re giving housing you can measure housing-related outcomes directly and have a pretty good chance of getting enough statistical power to find them, but since everyone spends cash on different things, the positive effects might be scattered across many different outcomes (and therefore too small to reach significance on each). Everyone involved in this debate wants to emphasize that the poor results are for First World studies only, and that studies continue to show large benefits to giving cash in the developing world. 55: Related: I was less impressed by The Argument’s first foray into housing policy, which follows an all-too-familiar pattern: Some people say they don’t like noise and disorder and try to make rules against it in their apartments.
I think there’s a boring answer, where the law is more complex than just a single number and whatever kind of weird trafficking Epstein was doing is worse than whatever normal relationships these European laws are permitting. But assuming that there’s a substantive difference even after taking that into account, I think my answer is something like - we’ve got to divide kids from adults at some age, there’s a range of reasonable possible ages, we shouldn’t be too mad at other societies that choose different dividing lines within that range - but having decided upon the age, we’ve got to stick with it and take it seriously (in the sense of penalizing/shaming people who break it). This is more culturally relativist than I expected to find myself being, so good job to Richard for highlighting the apparent paradox. 50: Dilan Esper describes his experience as one of Hulk Hogan’s attorneys in the Gawker lawsuit (X). Parts I found interesting: none of the lawyers knew Thiel was funding the lawsuit; Gawker probably could have won if they had been slightly competent but kept "shooting themselves in the foot"; and Gawker probably could have won if they had just pixelated the private parts in the video. 51: Amazing concept and poems (link on X): I tried to see if AI could do this, and it did something that technically met the requirements but had zero artistic merit - using a lot of words like “nowhere” and “outside” in one, then separating them out to “no where” and “out side” in the other. I didn’t invest much energy in creating a clever prompt telling it not to do that, so feel free to report if you get better success. 52: New study claims consultants are actually good, at least for profits: "We find positive effects on labor productivity of 3.6% over five years, driven by modest employment reductions alongside stable or growing revenue" 53: A Polish team tries to test Peter Turchin’s equations for predicting political unrest on recent Polish history, has to make some changes but claims mostly positive results. 54: New big multi-author Substack, The Argument, trying to be a sort of center-left version of the model pioneered by The Free Press and other high-production-value ideological Substack properties. Excited to see Kelsey Piper is involved, and she starts off strong with a post on the latest round of First World basic income studies, which find few positive effects. This is surprising, because recipients didn’t waste the money on alcohol or gambling or anything - they paid down debt and got useful goods. Still, it didn’t even affect things that should have been obvious, like stress level. It’s not even clear that amounts of money large enough to help with rent made homeless people more likely to get houses! Matt Bruenig criticizes the article, accusing Kelsey’s studies of being downstream of Perry Preschool style dreams that exactly the right welfare program will have massively compounding effects that cut poverty out at the root and turn everyone into elite human capital; he thinks giving people money won’t do this, but it will increase equality and give the poor better lives. I assume he’s not a strong hereditarian, but his argument makes even more sense from that perspective, and I’ve certainly criticized dumb outcome measures like infant brain waves which we have only tenuous reasons to think are related to anything we care about. But Kelsey reasonably responds that the outcome measures she’s talking about include stress level and life satisfaction. To defuse this critique, Bruenig either has to argue that our construct “life satisfaction” doesn’t really measure whether someone’s life is satisfactory, or else claim that giving poor people satisfactory lives isn’t really what we’re going for - which I think would require more explanation on his part. There’s some further (impressively acrimonious) debate on X, but I don’t see anything that addresses my core concern. GiveDirectly, a charity involved in basic income experiments, has a presponse here; they say that some studies are positive, and that the ones that aren’t might have tried too little cash to matter, or been confounded by COVID making everything worse. They also point out that basic income is harder to study than traditional programs like giving people housing, because if you’re giving housing you can measure housing-related outcomes directly and have a pretty good chance of getting enough statistical power to find them, but since everyone spends cash on different things, the positive effects might be scattered across many different outcomes (and therefore too small to reach significance on each). Everyone involved in this debate wants to emphasize that the poor results are for First World studies only, and that studies continue to show large benefits to giving cash in the developing world. 55: Related: I was less impressed by The Argument’s first foray into housing policy, which follows an all-too-familiar pattern: Some people say they don’t like noise and disorder and try to make rules against it in their apartments.
October 30, 2025 · Original source
22: Earlier this year, I wrote about Richard Lynn’s IQ estimates - what do we do with data suggesting that the average IQ in poor countries is in the 60s or 70s? Should we think of these groups as similar to intellectually disabled people in First World countries? Or are the IQ tests failing to classify them correctly? Andrew Hammel (X) writes about a remarkable case in Germany that hinged on this question: a Syrian terrorist murdered three people. The defense argued that since he had an IQ of 71 (borderline intellectually disabled by German standards) he couldn’t be held responsible for his actions. But a psychiatric expert witness counterargued that IQ 71 is normal for Syria, and you can hardly argue that no Syrian can be regarded as a moral actor. The argument seems to have carried the day, and the Syrian man will face a normal sentence.
26: Richard Hanania responds to my post on Fatima. He argues that if there’s some consistent bias that makes people imagine miracles, then the number of witnesses is unimpressive - much as you can’t rescue a biased polling methodology by increasing the sample from 1,000 to 10,000 people. I respond here. Richard seems to think that a certain type of less-than-fully-modern religious person - even when well-educated - can have a weird enough mental structure to hallucinate basically anything if it’s congruent with their religion. I agree that we have to posit something like this to save a non-miraculous account of Fatima; I only want people to understand how extreme an ask this is. Suppose that 10,000 eyewitnesses say they saw Richard stab someone in broad daylight. Can the defense argue “Well, people often hallucinate, and most of the witnesses were liberal, and the liberal worldview makes it attractive to imagine a right-wing blogger stabbing people, so who knows if he did it or not?” Usually we bound the power of mass hallucination at some level much lower than this! (EDIT: Hanania responds here)
April 01, 2026 · Original source
Contact: Richard Contact Info: horvirich[@]gmail[.]com Time: Saturday, April 18th, 2:00 PM Location: South-East corner of Muzeumkert (near the playground). Coordinates: https://plus.codes/8FVXF3R7+6G7 Group Link: https://groups.google.com/g/rationality-budapest
Contact: Richard Contact Info: acx-meetup-hartford[@]protonmail[.]com Time: Saturday, May 16th, 1:00 PM Location: We will be meeting at the MOTW cafe at 296 Crown St, New Haven, CT 06511. There will be a little “ACX” sign on the table. Coordinates: https://plus.codes/87H98349+M9 Group Link: https://www.lesswrong.com/groups/hyzRLJBLSkeq3xtQn
Rivka

Rivka is a recurring person in the Astral Codex Ten archive, appearing 10 times across 10 issues between August 23, 2021 and April 01, 2026. The archive places it in contexts such as "Contact: Rivka, rivka[at]adrusi[dot]com"; "Contact: Rivka (rivka@adrusi.com)"; "Contact: Rivka". It most often appears alongside ACX, ACX MEETUP, Budapest.

Article page
Rivka
Mention count
10
Issue count
10
First seen
August 23, 2021
Last seen
April 01, 2026
August 23, 2021 · Original source
BALTIMORE, MD (RSVP) Contact: Rivka, rivka[at]adrusi[dot]com Time: 7:00 PM, Sunday, September 19 Location: UMBC campus, outside the Performing Arts and Humanities Building. We'll be by the arches, and I will have a sign that says ACX. If you're having trouble finding us, you can email me. Parking is free on the weekends. Coordinates: https://w3w.co/lasted.slide.skip
April 10, 2022 · Original source
BALTIMORE, MD Contact: Rivka (rivka@adrusi.com) Date: April 14 Time: 8:00 PM Coordinates: https://plus.codes/87F5774M+4W Location: Performing Arts and Humanities Building, UMBC. We will be outside and I will have a sign Group info: We meet every Sunday at 7pm. Half are virtual and half are in person.
August 26, 2022 · Original source
HUNTSVILLE, AL Contact: Mike, mjhouse[at]protonmail[dot]com Time: Saturday, September 3, 3:00 PM Location: Barnes & Noble – 300 The Bridge St #100, Huntsville, AL 35806. I'll be in the cafe with a sign that says ACX MEETUP on it. Coordinates: 866MP88H+53 Event link(s): LessWrong Notes: Barnes & Noble has an area for little kids. If you want to bring a service animal, that's probably fine, but I doubt they allow pets. PHOENIX, AZ Contact: Ben Morin, benjamin[dot]j[dot]morin[at]gmail[dot]com Time: Saturday, October 15, 1:00 PM Location: Thirsty Lion Pub in Tempe. I will have a table with an ACX sign. Coordinates: 8559FVVQ+6C Event link(s): LessWrong Group info: This will be our 5th meetup (started during the meetups everywhere last year). Notes: Please email if interested to be added to the email list, even if you can't make this event BELMONT, CA Contact: Moshe Z., belmont-acx[at]devskillup[dot]com Time: Sunday, September 4, 2:00 PM Location: Twin Pines Park, Picnic Tables. The table will have some sign saying 'ACX Meetup' on it. Coordinates: 849VGP8C+RRG Event link(s): LessWrong Group info: You can join the mailing list here. BERKELEY, CA Contact: Scott Time: Sunday, September 18, 1:00 PM Location: Rose Garden Inn, a rationalist event space at 2740 Telegraph Ave. Come in through the front gate on Telegraph. Coordinates: 849VVP5R+X7V Event link(s): LessWrong Group info: The Bay rationality community has a mailing list, a Discord server, and a Facebook group. There are dinner meetups every Thursday at 7 PM in the East Bay, and occasional meetups in SF and South Bay. FILLMORE, CA Contact: Ryan, wiserd[at]gmail[dot]com, Discord: Wiserd#0906 Time: Saturday, October 1st, 6:00 PM Location: It's my house. There are a bunch of plants on the porch and garbage bins in the driveway. Coordinates: 856393VX+VQ Event link(s): LessWrong Notes: Please RSVP to my email or Discord. Kids and dogs are welcome in the back yard. Full vaccinations (on the honor system) and masks required. GRASS VALLEY, CA Contact: Max Harms, raelifin[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Condon Park by the prospector statue. In the case of rain we'll change the location to a residence, so RSVP to get updated! Coordinates: 84FW6W8H+C5 Event link(s): LessWrong IRVINE, CA Contact: Nick C, cohenskijanuary1[at]mail[dot]com Time: Saturday, October 1, 2:00 PM Location: University Town Center Coordinates: 8554M526+7H Event link(s): LessWrong Group info: We meet once a month at the same location. LOS ANGELES, CA Contact: Vishal Prasad (koreindian), vprasadcs[at]gmail[dot]com, Contact me on Discord. I am "Vishal" on the server. Time: Saturday, October 8, 6:30 PM Location: 11841 Wagner St., Culver City, CA 90039 Coordinates: 8553XHWM+GP Event link(s): LessWrong Group info: We meet weekly every Wednesday. We have been around for over 8 years. We discuss articles, watch movies, lift weights. We have a Discord server, a LessWrong group, and a website! Notes: Please RSVP on LessWrong so I know how much food to get. NEWPORT BEACH, CA Contact: Michael M, michaelmichalchik[at]gmail[dot]com Time: Saturday, August 27, 2:00 PM Location: Picnic tables next to 1900 Port Carlow community clubhouse. The park is verdant and pleasant and easy to access. Free street parking nearby. In case of bad weather, we have a couple of near by places to relocate to. Coordinates: 8554J48R+WCX Event link(s): LessWrong, Facebook event Group info: We will meet most Saturdays at 2pm until whenever. There will be short suggested readings and question most weeks to spur conversation, but they are optional. Each week we will ask if people have had something happen recently that surprised them or changed the way they looked at the world. Something that should or did update their priors. Participation is optional. Notes: Its a public park with tables and BBQ's so you can bring food and well behaved pets. We may regularly go on casual walks in the surrounding area. SAN DIEGO, CA Contact: Julius, julius[dot]simonelli[at]gmail[dot]com Time: Sunday, October 9, 3:00 PM Location: We will meet up in Bird Park. I will be wearing a red shirt. Coordinates: 8544PVQ8+Q7 Event link(s): LessWrong, Meetup.com Group info: Join our Discord server SAN FRANCISCO, CA Contact: Derek Pankaew, derekpankaew[at]gmail[dot]com Time: Sunday, September 18, 11:00 AM Location: We'll between in the Panhandle, between Ashbury and Masonic, with a 'ACX' sign. Coordinates: 849VQHC3+V8 Event link(s): LessWrong SAN JOSE, CA Contact: David Friedman, ddfr[at]daviddfriedman[dot]com Time: Saturday, September 17, 2:00 PM Location: 3806 Williams Rd, San Jose, CA 95117 Coordinates: 849W825J+6P Event link(s): LessWrong Group info: Before Covid we hosted every month or two. No structure, just conversation and food. We feed everyone who is still there at dinner time. We have done it once or twice since Covid. I have an email list of interested people. Notes: Kids are welcome. Please RSVP to my email so I will have a rough count of how many we are feeding. SAN MARCOS, CA Contact: Eric F., EricF14159[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Hollandia Park Soccer Field. At the tables near the top parking lot. Coordinates: 85544VW4+RV Event link(s): LessWrong BOULDER, CO Contact: Josh Sacks, josh[dot]sacks+acx[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: 9191 Tahoe Ln, Boulder, CO 80301 Coordinates: 85GP2V96+JQ Event link(s): LessWrong Notes: Please RSVP on LessWrong so we know ~ how many people to expect! CARBONDALE, CO Contact: Nick, naj[at]njarboe[dot]com Time: Saturday, September 3, 1:00 PM Location: Sopris Park - Center covered picnic tables - blue shirt with ACX sign on table Coordinates: 85FJ9QXP+QMF Event link(s): LessWrong DENVER, CO Contact: Ian Philips, iansphilips[at]gmail[dot]com, Discord: palebone#2796 Time: Sunday, October 2, 11:00 AM Location: We'll be in the backyard patio of St. Mark's Coffee House. I'll wear a white shirt with (my brothers') baby faces on it and have a brown hat on. Coordinates: 85FQP2VP+9R Event link(s): LessWrong Group info: We meet typically 4 times a year. LAKEWOOD, CO Contact: Steven Zuber, stevenjzuber[at]gmail[dot]com Time: Wednesday, October 5, 7:00 PM Location: We meet in the clubhouse located in this townhome community: 8769 W Cornell Ave Lakewood, CO 80227 Coordinates: 85FPMW64+MW Event link(s): LessWrong, Meetup.com Group info: We meet the first Wednesday of every month. Informal, casual atmosphere with occasional presentations by people. Notes: Check the Meetup page or Facebook group for updates. FAIRFIELD, CT Contact: Justin Barclay, barclay[dot]justin[at]gmail[dot]com Time: Saturday, September 10, 10:00 AM Location: South Pine Creek Beach. I'll set up near the lifeguard stand. Coordinates: 87H84PCH+CM Event link(s): LessWrong MANCHESTER, CT Contact: Mike, park-mike[at]outlook[dot]com Time: Saturday, September 17, 5:00 PM Location: Near flagpole on top of hill Coordinates: 87H9QFFH+J7 Event link(s): LessWrong NEW HAVEN, CT Contact: RM, acx[dot]meetup[dot]nhv[at]gmail[dot]com Time: Sunday, September 18, 12:30 PM Location: Cross Campus (Yale University), New Haven, CT 06511. We'll be on the grass on the northern half of Cross Campus, closest to Sterling Memorial Library. I'll be wearing an orange shirt. Coordinates: 87H9836C+8VG Event link(s): LessWrong Notes: Feel free to bring friends! The vibe will be welcoming and relaxed, and you can stay for any amount of time. Please email me if you're thinking about coming so I can get the right number of Insomnia cookies! WASHINGTON, DC Contact: John Bennett, WashingtonDCAstralCodexTen[at]gmail[dot]com Time: Saturday, September 17, 6:00 PM Location: Froggy Bottom Pub: 2021 K Street NW, Washington, D.C. 20006 Coordinates: 87C4WX33+3J Event link(s): LessWrong, Facebook event Group info: The Washington DC ACX/SSC group has been active since the first Meetups Everywhere in 2017. We have Monthly Socials downtown, hikes, board game days, and other cultural events. We're looking to spin up more rationality Dojo-type events with nearby groups in the coming months. Notes: We've rented out the Froggy Bottom Pub for the night, dinner and soft drinks will be provided. Alcohol available for purchase if desired, but no purchases are required. Metered street parking on nearby blocks is free after 6:30. Closest Metros are Farragut West and Farragut North. CAPE CORAL / FORT MYERS, FL Contact: Shawn Spilman, shawn[dot]spilman[at]outlook[dot]com, 508 655 8123 Time: Sunday, October 2, 1:00 PM Location: 929 SW 54th Ln, Cape Coral, FL 33914 Coordinates: 76RWH224+44 Event link(s): LessWrong Notes: RSVP via email. I can be flexible about the date. GULF BREEZE / PENSACOLA, FL Contact: Christian, christian[dot]h[dot]williams[at]gmail[dot]com Time: Wednesday, October 12, 7:30 PM Location: The Bridge Bar - 33 Gulf Breeze Pkwy A, Gulf Breeze, FL 32561 Coordinates: 862J9RCF+G6 Event link(s): LessWrong Notes: Please RSVP by emailing me. Thanks! If I don't hear from anyone, I won't be there. I work for Metaculus, but promise not to talk your ear off about forecasting. (Unless you want it talked off.) MIAMI, FL Contact: Eric Magro, eric135033[at]gmail[dot]com, Discord: eric135#4943 Time: Sunday, September 11, 5:00 PM Location: Buckminster Fuller Fly's Eye Dome 140 NE 39th St #001, Miami, FL 33137 ----- Look for a paper sign on a table that says ACX MEETUP west of the dome. Coordinates: 76QXRR65+V2 Event link(s): LessWrong Group info: Miami ACX started in 2017. Our official meetup happens monthly in either Miami or Broward. There are activities happening on a weekly basis from Miami to Palm Beach. We have a Facebook group, Discord server, and Meetup.com group. ORLANDO, FL Contact: Noah Topper, noah[dot]topper[at]gmail[dot]com Time: Friday, September 16, 7:00 PM Location: 4000 Central Florida Blvd, Orlando, FL. We'll be meeting up at UCF's pavilion near Garages A and I. I'll have a pretty ACX Meetup sign. Coordinates: 76WWJQ2X+82 Event link(s): LessWrong Group info: We try to meet up once a month, so far they've just been casual social meetups with natural discussions of rationality topics. Here's our Discord link :) Notes: RSVPs on LessWrong would be greatly appreciated. :) TALLAHASSEE, FL Contact: JF, jf19o[at]fsu[dot]edu Time: Monday, August 29, 2:00 PM Location: Landis, FSU. I will be wearing a black shirt Coordinates: 862QCPR3+PX Event link(s): LessWrong ATHENS, GA Contact: Dallon, knox[dot]dallon[dot]a[at]gmail[dot]com, Discord: leonard#4208 Time: Saturday, October 15, 3:00 PM Location: Hendershots on Prince Avenue Coordinates: 865RXJ68+2W Event link(s): LessWrong Notes: I might bring some board games ATLANTA, GA Contact: Steve French, steve[at]digitaltoolfactory[dot]net Time: Saturday, September 17, 2:00 PM Location: Bold Monk Brewing - 1737 Ellsworth Industrial Blvd NW suite d-1 · Atlanta, GA (upstairs – look for the ACX Atlanta sign) Coordinates: 865QRH2F+V8 Event link(s): LessWrong, Meetup.com Group info: We've been in existence for four years – we have a dedicated crew and a very active Slack group Notes: Please RSVP on LessWrong or Meetup.com HONOLULU, HI Contact: Matt Popovich, mattpopovich[at]outlook[dot]com Time: Saturday, September 3, 4:00 PM Location: We'll meet at Magic Island at Ala Moana Beach Park, 1201 Ala Moana Blvd, Honolulu, HI 96814. From the parking lot, walk along the left side of the peninsula out toward Magic Island Lagoon. We're usually near the end of the peninsula, somewhere around the bathroom building. Look for the large 'ACX' sign. Coordinates: 73H475M3+JP Event link(s): LessWrong, Meetup.com Group info: Honolulu Rationality hosts discussion meetups about twice a month in Ala Moana Beach Park. Check us out on our website BOISE, ID Contact: Julia and John, jae[dot]miomu[at]gmail[dot]com Time: Friday, October 7, 6:00 PM Location: Old Timer's Shelter in Ann Morrison Park. I will have an ACX sign. Coordinates: 85M5JQ6P+96 Event link(s): LessWrong Notes: Please RSVP and feel free to bring kids. CHAMPAIGN-URBANA, IL Contact: Ben, cu[dot]acx[dot]meetups[at]gmail[dot]com Time: Friday, September 9, 7:00 PM Location: Siebel Center for Computer Science, Room 4403 Coordinates: 86GH4Q7G+H8F Event link(s): LessWrong Group info: Discord server Notes: RSVPs are appreciated but not at all required. You can RSVP by email or by pinging me in the Discord server. Suggested entrance is the East side of the building (see Coordinates) - we'll try to make sure at least that door is unlocked, but if it isn't then ping us on email or Discord. CHICAGO, IL Contact: Todd, info[at]chicagorationality[dot]com, https://chicagorationality.com/ Time: Sunday, September 18, 1:00 PM Location: Grant Park - North side of Balbo between the tracks and Columbus Coordinates: 86HJV9FH+84 Event link(s): LessWrong Group info: Chicago Rationality does a monthly discussion meetup (typically the first Saturday of the month) and a monthly social meetup (typically the third weekend of the month) Notes: Sign up for our email list to be notified of future meetups EVANSTON, IL Contact: Uzair, uzairq93[at]gmail[dot]com Time: Saturday, October 1, 7:00 PM Location: 626 Church Street, Evanston IL 60201 Coordinates: 86JJ28X9+5WQ Event link(s): LessWrong Notes: The venue is a pub but it's really more of a restaurant, big long tables available so space should be fine and non drinkers shouldn't feel too out of place. BLOOMINGTON, IN Contact: Avery, acxbloomington[at]fastmail[dot]com Time: Sunday, October 16, 2:00 PM Location: Switchyard Park. Will be at one of the tables near the Rogers Street parking lot. I will bring a cardboard sign that says “ACX”. Coordinates: 86FM4FX6+4Q Event link(s): LessWrong Group info: We met last year for Meetups Everywhere and it was fun! Here's a link to our Discord. Notes: You can RSVP via Discord or email, but you are encouraged to show up even if you did not RSVP! WEST LAFAYETTE, IN Contact: NR, mapreader4[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: 1275 1st Street, West Lafayette, IN 47906. We'll be in the south of the Earhart Hall lobby (not the dining court) near the piano, and I will be wearing a green shirt and carrying a sign with ACX MEETUP on it. Coordinates: 86GMC3GG+728 Event link(s): LessWrong LEXINGTON, KY Contact: Nathan, nwculley[at]gmail[dot]com Time: Saturday, September 3, 7:00 PM Location: Blue Stallion Brewing. 610 W. 3rd St., Lexington, KY 40508. We will have a sign indicating we are the ACX meetup. Coordinates: 86CQ3F4X+VF Event link(s): LessWrong Group info: We meet 1-2 times a month to talk about ACX, books, memes, etc., often over drinks and board games. NEW ORLEANS, LA Contact: Blake, blake[at]philosophers[dot]group Time: Sunday, September 4, 11:11 AM Location: Petite Clouet Cafe. Look for the group with an iPad that has a People’s Pint sticker. Coordinates: 76XFXX73+8R Event link(s): LessWrong Group info: Website Notes: Hybrid in-person and online, video link sent weekly. Email for the link. BOSTON, MA Contact: Robi Rahman, robirahman94[at]gmail[dot]com, 7039818526 Time: Saturday, September 10, 5:00 PM Location: Boston Common, at the Parkman Bandstand gazebo Coordinates: 87JC9W3M+PR Event link(s): LessWrong, Facebook event Group info: Mailing list, Facebook group, Meetup.com Notes: We'll be providing food at the meetup, and giving out free books related to ACX, rationality, and effective altruism. Email the hosts if you'd like a particular book or you have any dietary restrictions. Our group is also doing a tour of the JFK Presidential Library on September 9, you’re welcome to join! NORTHAMPTON, MA Contact: Alex, alex[at]alexliebowitz[dot]com Time: Friday, September 9, 6:00 PM Location: The Deck, 125A Pleasant St., Northampton MA 01096. The official address is bizarre and inaccurate; it's the outdoor dining part of a group of bars & restaurants in a former rail station... a whole block away from Pleasant St. The simplest way to get to The Deck is to enter The Platform, one of the other restaurants, by its street entrance around 36 Strong Ave., here (make sure to look at street view). Go inside and ask them to show you to The Deck. We'll have a sign. Coordinates: 87J9899F+H7H Event link(s): LessWrong, Facebook event Group info: We started in the 2018 Meetups Everywhere and is still going strong. We aim to meet about once every two weeks. At most meetups we get about 5-7 people out of a rotation of 15-20; Meetups Everywhere and other special events tend to bring in a few more than usual. We're a totally social meetup with no 'format' or suggested readings. Although it's not rare for us to touch on ACX articles and related topics, the conversation varies wildly, and you are welcome even if you're the most occasional ACX reader. Notes: We have a (not very active) Discord where you can DM me or post on a public channel. I'm most responsive by email. There is a small chance we'll have to change the location to somewhere else in Northampton. Please check the Less Wrong or Facebook posts on or after August 26 to get the final word on location. BALTIMORE, MD Contact: Rivka, rivka[at]adrusi[dot]com Time: Sunday, September 11, 7:00 PM Location: UMBC outside of the Performing Arts and Humanities Building, on the north side. I will have a sign that says ACX meetup. Parking is free on the weekends. Edit: Rain is forecasted; if it’s raining, we will be inside of the Performing Arts building, on the ground floor just inside the entrance. Coordinates: 87F5774P+53 Event link(s): LessWrong Group info: We meet Sundays at 7pm — half are in person and half are virtual. Notes: There will be pizza and drinks DETROIT, MI Contact: Matt Arnold, matt[dot]mattarn[at]gmail[dot]com Time: Tuesday, September 20, 7:00 PM Location: Tenacity Craft, 8517 2nd Ave, Detroit, MI 48202 Coordinates: 86JR9WG9+R6 Event link(s): LessWrong MINNEAPOLIS, MN Contact: Timothy, tmbond[at]gmail[dot]com Time: Saturday, September 10, 1:00 PM Location: Meet at the picnic tables near the southeast corner of Powderhorn Park - the ones by the parking lot. I will be wearing a green Google t-shirt and have a sign that says ACX. Coordinates: 86P8WPRW+76 Event link(s): LessWrong Notes: I will bring some snacks (but not a full lunch, so eat before or bring something if you'll be that hungry). Please RSVP on LessWrong. KANSAS CITY, MO Contact: Alex, alex[dot]hedtke[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: We will be in the courtyard above Whole Foods (which is also an apartment complex). You can enter through the apartment lobby, located on Oak Street. We will have runners shepherding people from the entrance up to the courtyard. Coordinates: 86F72CM8+RR Event link(s): LessWrong, Meetup.com SAINT LOUIS, MO Contact: JohnBuridan, littlejohnburidan[at]gmail[dot]com Time: Saturday, October 8, 1:00 PM Location: Lily Pond Shelter, Tower Grove Park, St. Louis Coordinates: 86CFJP4R+XV Event link(s): LessWrong Notes: BYOB WEST PLAINS, MO Contact: Liam, liamhession[at]gmail[dot]com Time: Saturday, September 17, 12:00 PM Location: 10/40 Coffee, 24 Court Square, West Plains, MO Coordinates: 868CP4HW+CV Event link(s): LessWrong Notes: Hoping to get anyone from around the Ozark region DURHAM, NC Contact: Will Jarvis, willdjarvis[at]gmail[dot]com Time: Thursday, September 8, 7:30 PM Location: Ponysaurus Brewing Company, 219 Hood St, Durham Coordinates: 8773X4Q3+QW Event link(s): LessWrong Group info: We meet weekly! We also have a Discord LAKEWOOD, NJ Contact: Ben L, mywebdev3[at]gmail[dot]com Time: Saturday, October 29, 8:30 PM Location: TBD Event link(s): LessWrong MORRISTOWN, NJ Contact: Matt, matt[dot]brooks[at]impactmarkets[dot]io, Discord: Matt B#0216 Time: Saturday, October 1, 2:00 PM Location: 10 N Park Pl, Morristown, NJ 07960 (at the center of the Morristown Green) Coordinates: 87G7QGW9+RJ Event link(s): LessWrong Group info: This is the first meetup, come be a founding member of the Northern NJ ACX/EA/LW group! PRINCETON, NJ Contact: Danny K, dskumpf[at]gmail[dot]com Time: Saturday, October 1, 3:00 PM Location: Palmer Square, Princeton, NJ 08540. On the green right outside The Bent Spoon and Rojo's Roastary, near the big tree. I'll have some sort of ACX Meetup sign! Coordinates: 87G7982Q+2CP Event link(s): LessWrong LAS VEGAS, NV Contact: Jonathan Ray, ray[dot]jonathan[dot]w[at]gmail[dot]com Time: Sunday, September 11, 11:45 AM Location: At El Segundo Sol restaurant with giant ACX MEETUP signs Coordinates: 85864RHJ+3H Event link(s): LessWrong, Facebook event Group info: We meet regularly and mostly just socialize. We have a new Discord server. RENO, NV Contact: Steven, stevenl451[at]gmail[dot]com, Discord: Steeven#7407 Time: Friday, September 2, 5:30 PM Location: We'll be in Crissie Caughlin Park, near the tables and the swing set Coordinates: 85F2G46W+FG Event link(s): LessWrong Notes: Feel free to bring kids/dogs and please RSVP on LessWrong if you are going BUFFALO, NY Contact: George Herold, ggherold[at]gmail[dot]com Time: Sunday, September 11, 1:00 PM Location: 932 Welch Rd. Java Center, NY 14082 Coordinates: 87J3W467+8P Notes: Last-minute location change! LONG ISLAND, NY Contact: Gabe, gabeaweil[at]gmail[dot]com Time: Thursday, October 27, 7:00 PM Location: Whales Tale in Northport Coordinates: 87G8VJRW+99 Event link(s): LessWrong NEW YORK CITY, NY Contact: Jasmine, jasminermj[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Pavillion @ Rockefeller Park, Warren St / River Terrace Coordinates: 87G7PX9M+4J3 Event link(s): LessWrong Group info: OBNYC has a Discord and a Google Group; the Google Group is the main mailing list we use for events NEWBURGH, NY Contact: Pedro David Bonilla, proportionatetoevidence[at]gmail[dot]com, Cell 8452001681 Time: Saturday, September 24, 10:00 AM Location: Perkins Restaurant & Bakery, 1421 NY-300, Newburgh, NY 12550 Coordinates: 87H7GWCH+GF Event link(s): LessWrong ROCHESTER, NY Contact: Skivverus, skivverus[at]gmail[dot]com, Discord: Skivverus#5915 Time: Saturday, October 8, 1:00 PM Location: 4870 Culver Road; will be wearing a polo shirt, jeans, and glasses, and may or may not have figured out a sign due to just getting back from honeymoon. Look for a pair of parrots, one white, one green with a yellow/orange head. Coordinates: 87M46FM6+Q5P Event link(s): LessWrong Notes: Venue very near amusement park; non-bathroom, non-parking amenities are therefore available but not free. Plan accordingly. Not particularly attached to specific location named, just happen to live reasonably close to there; alternative suggestions acceptable. Canadian visitors also welcome should your logistics permit; airport transportation available. RSVP via Discord preferred, but email will also work. CLEVELAND, OH Contact: Jack Zhang, LukeZhao9[at]protonmail[dot]com Time: Saturday, September 24, 1:00 PM Location: Picnic tables at Wade Oval (university circle) Coordinates: 86HWG96Q+GC5 Event link(s): LessWrong COLUMBUS, OH Contact: Daniel, daniel[dot]m[dot]adamiak[at]gmail[dot]com Time: Saturday, September 17, 3:00 PM Location: Jeffrey Park - Clinton Shelter. I will be wearing a red shirt. Coordinates: 86FVX3C3+QF Event link(s): LessWrong Group info: We meet once a month. We discuss EA, AI and other two letter initialisms. Occasionally we go for walks in local grottos and nature trails. Notes: Email me if you want to be added to the mailing list to receive any updates or future invites. RSVPing is appreciated. TOLEDO, OH Contact: Scout, scout[dot]sivar[at]gmail[dot]com Time: Saturday, September 10, 12:00 PM Location: Black Kite Coffee Coordinates: 86HRMCCV+9R Event link(s): LessWrong OKLAHOMA CITY, OK Contact: bean, battleshipbean[at]gmail[dot]com Time: Sunday, October 9, 1:00 PM Location: Edmond Public Library/Shannon Miller Park. I will be wearing a hat that says USS Iowa on it. Coordinates: 8674MG3C+MW Event link(s): LessWrong Group info: Had four people last year and a good time, moved to Edmond because a lot of us are up here. ALBANY, OR Contact: Kenan (he/him), kbitikofer[at]gmail[dot]com Time: Saturday, October 1, 2:00 PM Location: Bowman Park, Albany, Oregon. In or near the shelter. I will wear a bright red shirt and carry a sign with ACX MEETUP on it. Coordinates: 84PRJWR7+XC6 Event link(s): LessWrong CORVALLIS, OR Contact: Ethan Ashkie, ethanashkie[at]gmail[dot]com Time: Wednesday, September 7, 6:00 PM Location: Common Fields, in the reserved outdoor seating near the entrance Coordinates: 84PRHP5P+VQ Event link(s): LessWrong EUGENE, OR Contact: Ben Smith, benjsmith[at]gmail[dot]com Time: Wednesday, August 31, 7:00 PM Location: The Barn Light, 924 Willamette St, Eugene 97401 Coordinates: 84PR2WX4+VV Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much pizza to get, but if you forget, don't worry about it, we want you to come along anyway PORTLAND, OR Contact: Sam F Celarek, support[at]pearcommunity[dot]com, 513-432-3310, Discord: Sam Celarek#2845 Time: Friday, September 9, 5:00 PM Location: 205 NW 4th Ave Coordinates: 84QVG8FG+V4 Event link(s): LessWrong, Meetup.com Group info: Portland Effective Altruism and Rationality is very active. We have book clubs, bi-weekly AI safety meet-ups, bi-weekly topical meet-ups, bi-weekly socials, and have an active Discord. Notes: We would prefer you RSVP on Meetup.com a week beforehand so that we can get the right amount of food! HARRISBURG, PA Contact: Phil, acxharrisburg[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Ever Grain Brewing Co, 4444 Carlisle Pike, Camp Hill, PA 17011 - We will be sitting at one of the picnic tables outside with an ACX MEETUP sign Coordinates: 87G562QQ+8P Event link(s): LessWrong Group info: Small monthly meetup group based out of Harrisburg - celebrating 1 year of actuality! You can see more of our events on LessWrong. INDIANA, PA Contact: Eric, ericindianapa[at]gmail[dot]com, 717-256-2717 Time: Saturday, September 24, 11:00 AM Location: Caffè Amadeus in downtown Indiana, PA. I will have a sign with 'ACX Meetup' on one of the tables. Coordinates: 87G2JRFX+48 Event link(s): LessWrong Notes: Please RSVP via email or text message so I know how many to expect. PHILADELPHIA, PA Contact: Wes and Diana, rationalphilly[at]gmail[dot]com Time: Thursday, September 22, 6:30 PM Location: The Philadelphia Ethical Society, 1906 Rittenhouse Square. The meeting room is in the basement, look for the signs. Coordinates: 87F6WRXG+FQ Event link(s): LessWrong Group info: We tend to meet in downtown Philly on the last Thursday of the month. We're aiming to make the Ethical Society our new steady location. We have many links: Discord, Google Calendar, Facebook, Meetup, Google Group Notes: We'll be ordering food from a local restaurant, so no need to eat first. BYOB PITTSBURGH, PA Contact: Justin, pghacx[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Westinghouse Shelter @ Schenley Park (W Circuit Rd near Schenley Dr). We have the outdoor shelter reserved, so light rain shouldn't be a problem, but in the event of extreme weather, we may relocate indoors (our default 'contingency indoor location' is Crazy Mocha Coffee on 2100 Murray Ave in Squirrel Hill). Coordinates: 87G2C3Q4+773 Event link(s): LessWrong Group info: We meet monthly-ish for general discussion and chit-chat, email me if you'd like to be notified of future meetups. STATE COLLEGE, PA Contact: John Slow, auk480[at]psu[dot]edu Time: Thursday, September 8, 5:00 PM Location: Old Main. I will be carrying an ACX meetup sign. Coordinates: 87G4Q4WP+HV Event link(s): LessWrong SAN JUAN, PUERTO RICO Contact: Dan Gelfarb, danielgelfarb[at]gmail[dot]com Time: Saturday, September 10, 1:00 PM Location: Lote 23, back corner under the tents. I will be wearing a blue shirt with a sign that says ACX meetup on it. Coordinates: 77CMCWVM+W32 Event link(s): LessWrong PROVIDENCE, RI Contact: James Bailey, feanor1600[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Prospect Terrace park, to the right of the Roger Williams statue Coordinates: 87HCRHJV+24 Event link(s): LessWrong SIOUX FALLS, SD Contact: S. C., villainsplus[at]protonmail[dot]com Time: Sunday, October 2, 5:00 PM Location: 410 E 26th St, Sioux Falls, SD 57105 - the pavillion on the west side of McKennan Park, or the tables just south of it if I can't book it. I'll be the guy with the grill. Coordinates: 86M5G7JH+W57 Event link(s): LessWrong MEMPHIS, TN Contact: Michael, michael[at]postlibertarian[dot]com Time: Monday, September 5, 1:00 PM Location: French Truck Coffee at Crosstown Concourse, Central Atrium 1350 Concourse Ave, Memphis, TN 38104. We will be at one of the many tables near French Truck Coffee and I will have a sign that says ACX MEETUP. Coordinates: 867F5X2P+QHC Event link(s): LessWrong Group info: We meet about every month or so. We've been around since 2019 but only regularly since mid 2021 due to the pandemic. We have a Discord server. NASHVILLE, TN Contact: Ellen, enwiegand[at]gmail[dot]com Time: Saturday, October 1, 11:00 AM Location: OneCity Nashville (8 City Blvd, Nashville, TN 37209), next to the volleyball courts. I'll have a pink ballcap that says SPINSTER on it. Coordinates: 868M552H+XW Event link(s): LessWrong AUSTIN, TX Contact: Silas Barta, sbarta[at]gmail[dot]com Time: Saturday, October 8, 12:00 PM Location: 4001 N Lamar, Austin Texas, park by Central Market near stone tables and tents Coordinates: 86248746+8C Event link(s): LessWrong Group info: Austin LessWrong has a weekly focused discussion, a weekly social mixer, a weekly online book club, and a monthly movie night. Been around since 2011. Notes: Location may change as we are talking to other venues BRYAN/COLLEGE STATION, TX Contact: Kenny, easwaran[at]gmail[dot]com Time: Friday, September 9, 5:00 PM Location: Back patio of Torchy's Tacos at Texas and New Main. I'll have a yellow umbrella and pinkish/purple hair Coordinates: JMFC+4J Event link(s): LessWrong DALLAS, TX Contact: Ethan Morse, ethan[dot]morse97[at]gmail[dot]com, Discord: ethanmorse#5255 Time: Sunday, September 11, 12:00 PM Location: Union, 3705 Cedar Springs Rd, Dallas, TX 75219. We'll be in the upstairs conference room. Coordinates: 8645R55R+9M9 Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get HOUSTON, TX Contact: Eric Magro, eric135033[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Empire Cafe, 1732 Westheimer Rd, Houston, TX 77098 ---- Look for a table with an ACX MEETUP sign. Coordinates: 76X6PHVW+5H Event link(s): LessWrong Group info: There are meetups every week. We have a Discord and a Facebook group. WACO, TX Contact: Mike, BaylorACX[at]gmail[dot]com Time: Saturday, October 1, 1:00 PM Location: Cameron Park, picnic tables next to Jacob's Ladder Coordinates: 8634HVG2+V9 Event link(s): LessWrong Notes: Please email me if you're thinking about attending! Would love to start an ACX community here :) SALT LAKE CITY, UT Contact: Ross Richey (aka Jeremiah), wearenotsaved[at]gmail[dot]com Time: Saturday, October 8, 3:00 PM Location: Liberty Park near the ChargePoint stations Coordinates: 85GCP4WF+VJ Event link(s): LessWrong Group info: We meet every other month, we do book clubs and movie nights as well. Notes: Will be outdoors. If the weather looks bad, email event organizer to check on location. CHARLOTTESVILLE, VA Contact: RL, effectivealtruismatuva[at]gmail[dot]com Time: Sunday, September 4, 5:00 PM Location: 12 Rotunda Drive Charlottesville, VA 22903 - We’ll meet at the picnic tables across the street from The Virginian. There will be an ACX sign. Coordinates: 87C32FPX+3H4 Event link(s): LessWrong LYNCHBURG, VA Contact: Craig, craigbdaniel[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Three Roads Brewing - I will be wearing a purple t-shirt and will place an ""ACX"" card on the table Coordinates: 8792CV65+5G NORFOLK, VA Contact: Willa, walambert[at]pm[dot]me Time: Sunday, September 18, 4:00 PM Location: Pagoda & Oriental Garden, 265 W Tazewell St, Norfolk, VA 23510. I will be wearing a bright green shirt, will have a large green & yellow hat on, and will have a sign with ACX Meetup on it. Coordinates: 8785RPX4+W3 Event link(s): LessWrong, Facebook event Group info: Hi! Virginia Rationalists was co-founded in Norfolk VA earlier this year by Willa & Yitzi with the goal of growing a thriving ACX / LW / EA community in our city & the state of Virginia. We meet every week at Fair Grounds cafe on Wednesday evenings from 5-7:30pm Eastern Time. We have a Discord server and a Twitter. RESTON, VA Contact: James, jrbalch333[at]gmail[dot]com Time: Saturday, September 24, 1:30 PM Location: The matchbox at 1900 Reston Station Blvd, Reston, VA 20190 on the 1st floor of the giant Google building. I'll be holding a copy of Sapiens. Coordinates: 87C4WMX6+9X Event link(s): LessWrong Notes: Email me to be added to the WhatsApp group RICHMOND, VA Contact: Cedar, cedar[dot]ren+acxmeetup[at]gmail[dot]com, @Cedar at this Discord server Time: Saturday, October 1, 2:30 PM Location: Richmond Public Libraries, West End Branch 5420 Patterson Ave, Richmond, VA 23226 Coordinates: 8794HFHQ+3G Event link(s): LessWrong Notes: Please RSVP on LessWrong & optionally reach out to me on Discord to introduce yourself! BURLINGTON, VT Contact: Forrest, lucidobservor[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Battery Park, at the benches in the south-western corner of the park, near the cannons facing the lake. I will have an 'ACX Meetup' sign. Coordinates: 87P8FQJH+8P Event link(s): LessWrong BELLINGHAM, WA Contact: Alex, bellinghamrationalish[at]gmail[dot]com Time: Thursday, September 29, 5:30 PM Location: Lake Padden Park, at one of the tables near the lake by the dog park. If it's rainy, we'll meet in one of the two covered gazebo areas just north (right, if you're facing the lake) of the planned spot. If the forecast looks really bad (e.g. very cold), I'll post an indoor location to the Meetup.com page at least three days in advance. Coordinates: 84WVMHX3+GM Event link(s): LessWrong, Meetup.com Group info: Bellingham Rationalish discusses (in good faith!) topics in and around rationality. We usually meet the evening of the last Wednesday of each month. Our first meeting was a 2021 ACX Everywhere meetup. Notes: Please RSVP on Meetup so I have an idea how many people to expect. Kids, animals, food, beverages, etc. are all welcome. SEATTLE, WA Contact: Nikita Sokolsky, sokolx[at]gmail[dot]com Time: Sunday, October 9, 5:00 PM Location: Optimism Brewing (1158 Broadway, Seattle) Coordinates: 84VVJM7H+4Q Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong (or FB/Meetup) for planning purposes MADISON, WI Contact: Mary Wang, mmwang[at]wisc[dot]edu Time: Saturday, September 10, 1:00 PM Location: 1022 High St. Blue house with red porches. If weather permits, we'll be in my large backyard, which has more seating now than last year. If rain, come in the side door. There will be air purifiers and open windows. Masks optional. Look for a sign at the end of the driveway that says ACX/SSC Meetup. Coordinates: 86MG3H3X+XW Event link(s): LessWrong, Facebook event Group info: We have met fortnightly in the past, but quit last year when it got too cold to meet outside. We typically have shared a meal, sat around my kitchen table and talked. Have held a Solstice celebration.
April 10, 2023 · Original source
BALTIMORE, MARYLAND, USA Contact: Rivka Contact Info: rivka[at]adrusi[dot]com Time: Sunday, April 23rd, 07:00 PM Location: UMBC outside of the Performing Arts and Humanities Building, on the north side. I will have a sign that says ACX meetup. Parking is free on the weekends. If it’s raining, we will be inside of the Performing Arts building, on the ground floor just inside the entrance. Coordinates: https://plus.codes/87F5774P+53 Notes: We are an active group that meets every Sunday at 7 PM. Half are virtual and half are in person. There will be snacks and drinks.
August 25, 2023 · Original source
BALTIMORE, MARYLAND, USA Contact: Rivka Contact Info: rivka[at]adrusi[dot]com Time: Sunday, September 24th, 7:00 PM Location: UMBC outside of the Performing Arts and Humanities Building, on the north side. I will have a sign that says ACX meetup. Parking is free on the weekends. If it’s raining, we will be inside of the Performing Arts building, on the ground floor just inside the entrance. Coordinates: https://plus.codes/87F5774P+53 Group Link: We have a mailing list. Please email me if you would like to be added to it. Here is a link to our discord. https://discord.gg/KUXMuMbkH Notes: There will be snacks and drinks
March 30, 2024 · Original source
BALTIMORE, MARYLAND, USA Contact: Rivka Contact Info: rivka[at]adrusi[dot]com Time: Sunday, May 05th, 7:00 PM Location: Outside of the Performing Arts and Humanities Building at UMBC. The address is 1000 Hilltop Cir, Baltimore, MD 21250. There will be a sign that says "ACX Meetup". Coordinates: https://plus.codes/87F5774P+53 Group Link: We have a mailing list and a discord. The mailing list is more for our weekly meetup reminders and the discord is more of a social environment. Here's a link to the discord: https://discord.gg/h4z5UgeYVK. If you would like to be added to the mailing list, please email me. Notes: Parking is free on the weekend. In case of rain or inclement weather, we will be inside on the first floor of the building. There will be food and drinks (likely pizza). RSVPs are useful so I know how much food to get, but are not required.
August 29, 2024 · Original source
Contact: Rivka Contact Info: rivka[at]adrusi[dot]com Time: Sunday, September 22nd, 07:00 PM Location: First floor of the Performing Arts and Humanities Building at UMBC. The address is 1000 Hilltop Cir, Baltimore, MD 21250. There will be a sign that says "ACX Meetup". Coordinates: https://plus.codes/87F5774P+53 Group Link: https://discord.gg/h4z5UgeYVK. If you would like to be added to the mailing list (which is primarily for weekly meetup reminders) please email me. Notes: Parking is free on the weekend. There will be food and drinks (likely pizza). RSVPs are useful so I know how much food to get, but are not required. We meet weekly, Sundays at 7 PM, half the meetups are virtual and half are in person
March 25, 2025 · Original source
Contact: Rivka Contact Info: Rivka[a t]adrusi[period]com Time: Sunday, April 20th, 7:00 PM Location: First floor of the Performing Arts and Humanities Building at UMBC. The address is 1000 Hilltop Cir, Baltimore, MD 21250. There will be a sign that says "ACX Meetup". Coordinates: https://plus.codes/87F5774P+53 Group Link: We have a mailing list and a discord. The mailing list is more for our weekly meetup reminders and the discord is more of a social environment. Here's a link to the discord: https://discord.gg/h4z [remove this bit] 5UgeYVK. If you would like to be added to the mailing list, please email me. Notes: Parking is free on the weekend. There will be food and drinks. RSVPs are useful so I know how much food to get, but are not required.
August 29, 2025 · Original source
Contact: Rudra Contact Info: [plus]380930375255 Time: Saturday, October 18, 10:00 AM Location: skif stadium ,tsetnerivka street , lviv , lviv oblast , ukraine . I will be wearing white cap Coordinates: https://plus.codes/8GX6R3M6+QMH
Contact: Rivka Contact Info: rivka[a t]adrusi[period]com Time: Sunday, September 14th, 7:00 PM Location: First floor of the Performing Arts and Humanities Building at UMBC. The address is 1000 Hilltop Cir, Baltimore, MD 21250. There will be a sign that says "ACX Meetup". Coordinates: https://plus.codes/87F5774P+53 Group Link: We have a mailing list and a discord. The mailing list is more for our weekly meetup reminders and the discord is more of a social environment. Here's a link to the discord: https://discord.com/invite/h4z5UgeYVK. If you would like to be added to the mailing list, please email me. Notes: Parking is free on the weekend. There will be food and drinks. RSVPs are useful so I know how much food to get, but are not required.
April 01, 2026 · Original source
Contact: Rivka Contact Info: rivka[@]adrusi[.]com Time: Sunday, May 17th, 7:00 PM Location: First floor of the Performing Arts and Humanities Building at UMBC. The address is 1000 Hilltop Cir, Baltimore, MD 21250. There will be a sign that says “ACX Meetup”. Coordinates: https://plus.codes/87F5774P+53 Group Link: We have a mailing list and a discord. The mailing list is more for our weekly meetup reminders and the discord is more of a social environment. Here’s a link to the discord: https://discord.com/invite/meeUK [remove this bit] NBRjX. If you would like to be added to the mailing list, please email me. Notes: Parking is free on the weekend. There will be food and drinks. RSVPs are useful so I know how much food to get, but are not required.
Ramchandra

Ramchandra is a recurring person in the Astral Codex Ten archive, appearing 8 times across 8 issues between May 04, 2022 and January 13, 2026. The archive places it in contexts such as "A man with a buzz-cut... 'I'm Ramchandra,' he said"; "Bob and Ramchandra are still talking about fintech"; "Bob and Ramchandra are on a colorful bean bag". It most often appears alongside Bob, Peter Thiel, Bay Area.

Article page
Ramchandra
Mention count
8
Issue count
8
First seen
May 04, 2022
Last seen
January 13, 2026
May 04, 2022 · Original source
“I’m Ramchandra,” he said. “I’m working for a fintech startup. Love to hear from anyone else in the business!”
The discussion is starting to get heated, so you wander back into the first room. Bob and Ramchandra are still talking about fintech, but there’s a person of ambiguous gender sitting alone, playing with a fidget spinner. You strike up a conversation:
Wind steals a glance at Bob and Ramchandra and laughs. “Oh god no. I’m an artist slash philosopher.”
October 19, 2022 · Original source
Bob and Ramchandra are on a colorful bean bag, arguing something something stocks. “Hey,” you say. “Still doing finance?”
“Oh yeah,” said Bob. “The crypto crash hit us pretty hard, but now we’re back on our feet. Ramchandra and I have started a financial communications consulting company.”
“Oh yeah, definitely. Ramchandra, you want to demonstrate?”
January 04, 2023 · Original source
You worry the conversation is devolving into culture wars, so you move on. There are Bob and Ramchandra in their corner, talking about something something finance. You strike up a conversation.
“Oh,” says Ramchandra. His face falls. “We had to exit. The FTX collapse really took the bottom out of the financial fraud industry. Now we sell antistocks.”
January 08, 2023 · Original source
6: Also, many, many of you commented that Bob and Ramchandra were just “reinventing the wheel” and antistocks were the same as some existing financial product, although none of you could agree on which existing product it was. See the cases for bucket shops, call options, equity swaps / total return swaps, dividend derivatives, and (inevitably) prediction markets. Also, several people chimed in to say they were working on something similar on the blockchain, including Tracer and Synthetix. I hope I don’t need to add the disclaimer that if you invest in a blockchain product based on a Bay Area House Party post, then you will lose all your money faster than anyone has ever lost all of their money before in all of history.
August 17, 2023 · Original source
“Huh,” says one of the people who was in the conversation earlier. You recognize him as Ramchandra, who you often see at parties like these. “So it’s like Lindyman?”
“That’s what I’d heard,” Ramchandra says. “If you kill Lindyman, you’ve proven yourself lindy-er, which makes you the new Lindyman. That’s how Skallas got it - he killed Taleb. Of course, Taleb was too antifragile to die - killing him just makes him stronger. That was his plan all along. He passed the Lindyman curse on to Skallas. Now Skallas is stuck. Too cringe to live, too lindy to die, he wanders the earth, plagiarizing and offending people in the futile hope that one of them will take his life and grant him the peace of oblivion. It’s sad, really.”
“Oh, that’s about to change,” says Ramchandra.
December 12, 2023 · Original source
You desperately search for another conversation, and stumble right into your old friend Ramchandra. “Please,” you say. “Talk to me about some demented financial scheme or something. Anything!”
“Really?” says Ramchandra. “That’s how you greet a friend? Although now that you mention it, Bob and I have been working on something.”
September 25, 2025 · Original source
“Oh, everyone pools their money and hires someone to pretend to be Curtis. You can just do things. Today it’s Ramchandra.”
You follow his gaze, and there is Ramchandra, hair greased back, wearing a leather jacket, surrounded by a crowd of young women. “When I say I’m against furries,” he’s explaining, staccato, at 120 wpm, “I mean the sort of captured furries you get under the post-Warren-G-Harding liberal order, the ones getting the fat checks from the Armenians at Harvard and the Department of Energy. I love real furries, the kind you would have found in 1920s New Mexico eating crocodile steaks with Baron von Ungern-Sternberg! Some of my best friends are furries, as de Broglie-Bohm and my sainted mother used to say! Just watch out for the Kikuyu, that’s my advice! Hahahahahaha!” Some of the women are taking notes. “But enough about me. When I was seventeen, I spent seven weeks in Bensonhurst - that’s in the Rotten Apple, in case you can’t tell your Nepalis from your Neapolitans. A dear uncle of mine, after whom I was named…”
“Ramchandra is pretty good,” you admit. “Still, if it were me I would have gone with a white guy.”
January 13, 2026 · Original source
You look around for Bob and Ramchandra, and spot them in a corner. Bob is wearing a t-shirt saying ‘OPERATION WARP SPEED FOR MANHATTAN PROJECTS,’ Ramchandra a matching t-shirt saying ‘BELL LABS FOR MOONSHOTS’. You call them over. “Hey, quick favor, can you tell me the best way to short the global economy with as much leverage as possible?”
“We’re not even allowed to tell you what we settled with the SEC about,” says Ramchandra.
“But,” says Ramchandra, “we got a carveout saying we’re allowed to pitch you on our new startup: gamified biotech investing!”
Richard Dawkins

Richard Dawkins is a recurring person in the Astral Codex Ten archive, appearing 8 times across 8 issues between May 10, 2021 and June 26, 2025. The archive places it in contexts such as "Its celebrities - Richard Dawkins"; "Its celebrities - Richard Dawkins, Christopher Hitchens, etc - travelled the globe"; "have a purple hard cover copy of one of Richard Dawkins' books". It most often appears alongside ACX, EA, Oxford.

Article page
Richard Dawkins
Mention count
8
Issue count
8
First seen
May 10, 2021
Last seen
June 26, 2025
May 10, 2021 · Original source
New Atheism dominated a certain type of Internet discourse from its murky beginnings all the way until the early 2010s. During its golden age, it produced a dizzying array of atheist blogs, webcomics, videos, websites, and spaghetti-monster-themed merchandise. Its celebrities - Richard Dawkins, Christopher Hitchens, etc - travelled the globe, preaching a message that atheism vs. religion was the ur-conflict that fueled all other conflicts, the single most important thing to get right. Hitchens was "absolutely convinced that the main source of hatred in the world is religion and organized religion...absolutely convinced of that".
August 23, 2021 · Original source
BUDAPEST, HUNGARY (RSVP) Contact: Timothy Underwood, timunderwood9[at]gmail[dot]com Time: 2:00 PM, Saturday, September 4 Location: We'll meet on Margit Island at Gulliver Park, which is a grassy area behind the bars that are past the fountain. I'll bring a green blanket like thing to sit on and have a purple hard cover copy of one of Richard Dawkins' books. We'll also have an open blue umbrella to mark who we are. If it is raining we'll go to champs sziget bar which is the first big bar on the right past the fountain. Coordinates: https://w3w.co/sticking.flipping.solid
September 29, 2021 · Original source
The example of intellectual honor I find myself thinking about most often is a story related by Richard Dawkins from his years as a student in the zoology department at Oxford. At the time there was a major controversy in biology over a cellular structure called the Golgi apparatus - was it real or an illusion created by our observational methods?
March 10, 2022 · Original source
How Should We Assess New Atheism? Our last monoculture was the conservative/Christian hegemony of the mid-to-late 20th century. It gradually crumbled, but its most confrontational detractors - the New Atheists - ended up being judged harshly by history. Should we care about this? Maybe the New Atheists were an epiphenomenon who didn’t contribute at all to the decline of Christianity in America. Or maybe they contributed some appropriate amount they can be proud of, and we shouldn’t care whether or not people disliked them afterwards. If you were giving strategic advice to Richard Dawkins in 2005, would you have told him to tone it down? How analogous is the current situation?
April 10, 2022 · Original source
BUDAPEST, HUNGARY Contact: Timothy Underwood (timunderwood9@gmail.com) Date: May 7 Time: 2:00 PM Coordinates: https://plus.codes/8FVXG2CW+FF Location: In the middle of Gulliver Park on Margit Sziget, I'll have an umbrella and a big copy of a book by Richard Dawkins in Hungarian Group info: ACX/LW Budapest meets once a month
August 26, 2022 · Original source
VIENNA, AUSTRIA Contact: Manuel, manuel[dot]turonian[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Wiener Stadtpark at the Strauss Monument; will have an ACX Meetup sign. Coordinates: 8FWR693H+GP2 Event link(s): LessWrong Group info: Rationality Vienna is a group of about 30 people who meet once a month in person or via Zoom. You can join our Facebook group. Notes: We may want to shift to an indoor location depending on weather and the local Covid numbers. BRUSSELS, BELGIUM Contact: Bruno D, bruno[dot]astral[dot]codex[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Guingette Henri, George Henri parc Coordinates: 9F26RCWC+84 Event link(s): LessWrong SOFIA, BULGARIA Contact: Anastasia, sofia[dot]acx[dot]meetup[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Shade Garden (Сенчестата градинка; part of Borisova garden) Coordinates: 8GJ5M8GW+J9 Event link(s): LessWrong Group info: Sofia ACX started with last year's Meetups Everywhere round. We have Serious Meetups once per month at which we discuss a blog post, a short story, or a book (for instance, The Scout Mindset, The Money Illusion, The Metropolitan Man); and sporadic non-serious social meetups that mostly include getting dinner, going on a walk, watching a film, or playing board games. Attendance hovers around 6-8 people out of a pool of 13. People get invited to the Discord server after they've attended at least one in-person meetup. ZAGREB, CROATIA Contact: DJStern, dorian[dot]sternvukotic[at]gmail[dot]com Time: Saturday, September 3, 6:00 PM Location: Krivi Put Coordinates: 8FQQRX38+V6W Event link(s): LessWrong Group info: Croatian LessWrong active group communicates mainly through a Telegram group, we meetup semi regularly, approx once a month. The group is mostly social, and the meetups are not structured (sometimes we all just meet at a random party) Notes: Send me an Email and I will add you to a Telegram group where everything (active) LessWrong Croatia/Zagreb happens LIMASSOL, CYPRUS Contact: Arseniy, runescape[at]list[dot]ru, @anchorheld (Telegram / Instagram) Time: Saturday, September 3, 12:00 PM Location: By the Municipal Zoo Coordinates: 8G6MM3M3+Q6 Event link(s): LessWrong Notes: Please hit me up on Mail, Telegram, or Instagram if you're actually going PRAGUE, CZECH REPUBLIC Contact: Jiri Nadvornik, jiri[dot]nadvornik[at]efektivni-altruismus[dot]cz Time: Thursday, October 6, 6:00 PM Location: Garden of Dharmasala Teahouse Coordinates: 9F2P3CRW+FP7 Event link(s): LessWrong, Facebook event COPENHAGEN, DENMARK Contact: Søren Elverlin, soeren[dot]elverlin[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Rundholtsvej 10, 2300 København S Coordinates: 9F7JMH38+GFP Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong TALLINN, ESTONIA Contact: Andrew W, andrew_n_west[at]yahoo[dot]co[dot]uk Time: Monday, September 26, 7:00 PM Location: St Vitus, Tallinn. I don't know if anyone will turn up, but I'll be wearing a suit, a beard, and a book. Coordinates: 9GF6CPRH+MQ Event link(s): LessWrong HELSINKI, FINLAND Contact: Joe Nash, joenash499[at]gmail[dot]com Time: Saturday, September 3, 4:00 PM Location: Restaurant Töölönranta, Helsinginkatu 56 Coordinates: 9GG65WMJ+2J Event link(s): LessWrong Group info: LessWrong group FONTAINEBLEAU, FRANCE Contact: Ebrahim Akbari, ea[dot]akbari[at]gmail[dot]com Time: Saturday, September 10, 6:00 PM Location: Glasgow bar, Fontainebleau Coordinates: 8FW4CP32+J8 Event link(s): LessWrong PARIS, FRANCE Contact: Olivier, w20l2qtf[at]mailer[dot]me, We have a Discord and a matrix server (both servers are bridged together) Time: Friday, September 23, 6:00 PM Location: In the jardin du carrousel, next to jardin des Tuileries Coordinates: 8FW4V86J+GH Event link(s): LessWrong Group info: Regular meetups organized via discord or the newsletter every 3 months with around 20 people. Notes: We have a mailing list if you are interested in future meetups. Please don't hesitate to send me an email to RSVP that you're coming to help gauge the interest. TOULOUSE, FRANCE Contact: Alfonso, barsom[dot]maelwys[at]gmail[dot]com Time: Saturday, October 8, 7:00 PM Location: Bar 'Le Biergarten' (60 Gd Rue Saint-Michel, 31400 Toulouse). We'll be sitting at a table with an ACX MEETUP sign on it. Coordinates: 8FM3HCQW+9H Event link(s): LessWrong Notes: Please RSVP by email TBILISI, GEORGIA Contact: Evgenia Karunus, lakesare[at]gmail[dot]com, https://twitter.com/lakesare Time: Saturday, September 17, 7:00 PM Location: Coffee Place Coordinates: 8HH6MRQ2+WH Event link(s): LessWrong AACHEN, GERMANY Contact: Jörn, acx[at]j[dot]stoehler[dot]eu Time: Tuesday, September 27, 7:00 PM Location: Chico Mendes Coordinates: 9F28Q3HJ+9Q Event link(s): LessWrong Notes: Please RSVP here so I can reserve the right number of tables. BERLIN, GERMANY Contact: Ruben Arslan, ssc[at]alphabattle[dot]xyz Time: Sunday, October 2, 2:00 PM Location: Südplateau Fritz-Schloss-Park Coordinates: 9F4MG9H4+4X Event link(s): LessWrong, Google Calendar Notes: Please RSVP on LessWrong. I'll bring some beverages. COLOGNE, GERMANY Contact: Marcel Müller, marcel_mueller[at]mail[dot]de Time: Saturday, October 8, 5:00 PM Location: Marienweg 43, 50858 Köln, private venue, just ring the bell or follow the sign. Coordinates: 9F28WRMX+96H Event link(s): LessWrong Group info: LW / ACX / Rationalist meetup group. Monthly, mostly social meetups. Other activities welcome. Unless noted otherwise we will meet at Marienweg 43 in 50858 Cologne on the 2nd Saturday of each month at 5 pm. Please email me to be added to our mailing list where deviations will be posted. Caution! September Meetup will be at a different venue! Notes: If you read this you are welcome. Our Covid rules are still in effect: You must be tested negative on the same day. Self tests will be available at the meetup. If there is any problem, like you do not find us or I did not see your mail, call me +491788862254. FREIBURG IM BREISGAU, GERMANY Contact: Omar, info[at]rationality-freiburg[dot]de Time: Friday, October 14, 6:00 PM Location: FlexRooms, Salzstr. 1, 79098 Freiburg. We will carry a cardboard sign saying “Rationality Freiburg”. Coordinates: 8FV9XVV2+V56 Event link(s): LessWrong, Meetup.com, Website Group info: The group started in May 2022 and before the summer break we had five meetups with 4-11 people attending. Every two weeks seems like a good rhythm, but nothing is set in stone. So far we always read something beforehand and then discussed it, as well as trying some practical exercises such as TAPs and Personal Calibration. Afterwards we went to have dinner and continued talking about everything and anything for hours. Everything is new and flexible, so come and help us improve! Notes: We have a Signal messenger group and ask you to attend a meetup once to be able to join. HAMBURG, GERMANY Contact: Gunnar Zarncke, g[dot]zarncke[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Kleine Wallanlagen on the lawn near Memorial Holstenglacis. Look for pink blankets; I will also have an ACX sign. Here is an Open Street Map link which also shows the short-cut tunnel from the subway station. Coordinates: 9F5FHX4H+RXC Event link(s): LessWrongLessWrong Notes: Please RSVP on LessWrong KARLSRUHE, GERMANY Contact: Marcus Wilhelm, mail[at]marcuswilhelm[dot]de Time: Saturday, September 24, 3:00 PM Location: Botanischer Garten Karlsruhe Coordinates: 8FXC2C72+85X Event link(s): LessWrong Group info: We meet weekly, alternating offline and online, see our LessWrong page KASSEL, HESSEN, GERMANY Contact: Tobias, Sphinxfire[at]outlook[dot]de Time: Saturday, September 10, 2:00 PM Location: Friedrichsplatz, to the left of the DocumentaHall Coordinates: 9F3F8F6X+R6 Event link(s): LessWrong Group info: Telegram group Notes: Please join the Telegram group if you are interested in coming. It will be helpful for coordinating something beyond 'let's just see who shows up and take it from there', plus, it will also make me feel a lot better on a purely subjective level if I know beforehand that at least one other person is interested. If you prefer the surprise factor of 'knowing as little as possible about who you're going to meet', you can also just write me via E-mail, of course. LEIPZIG, GERMANY Contact: Gunther Forderung, notavailable[at]riseup[dot]net Time: Tuesday, October 4, 6:00 PM Location: In the Lene-Voigt-Park, in the secluded area opposite of the swings Coordinates: 9F3J8CM2+PF Event link(s): LessWrong TÜBINGEN, GERMANY Contact: Emma, emma[dot]tuebingen[at]gmail[dot]com Time: Sunday, October 23, 6:00 PM Location: The ACX/SSC meetup and dinner (with vegan options) will be on October 23rd at the Annette Kade dormitory (Mohlstraße 44, 8FWFG3H5+XR). If you’d like to attend, please write me an email, and I’ll send you an invitation to our WhatsApp group. Coordinates: 8FWFG3H5+XR Event link(s): LessWrong Notes: Please email me to get my phone number. If a lot of people are out of town for the holidays and can't come we could meet on, say, October 1st. I would like to know how many people to expect. ATHENS, GREECE Contact: Spyros, spyros[dot]dovas[at]gmail[dot]com Time: Monday, September 5, 7:00 PM Location: On the plaza in front of the National Library Coordinates: 8G95WMQR+WRP Event link(s): LessWrong, Meetup.com Group info: We have organized 2 events so far, fall and spring, we just sit around and discuss. We have a Whatsapp group that hasn't picked up momentum yet. Notes: Please RSVP on LessWrong or Meetup.com BUDAPEST, HUNGARY Contact: Tim Underwood, timunderwood9[at]gmail[dot]com, WhatsApp 19513120591 Time: Sunday, September 11, 2:00 PM Location: Champs Sziget bar on Margit Sziget, near the front. I'll have a big hardcover copy in Hungarian of a book by Richard Dawkins. Coordinates: 8FVXG2CW+2H Event link(s): LessWrong Group info: We've been meeting in Budapest for two years now, with our first meeting being the 2020 ACX meetups everywhere. We meet about once a month, and usually we have two articles that are suggested reading that we discuss. CORK, IRELAND Contact: Mikey, Godojhana[at]gmail[dot]com Time: Thursday, September 29, 6:00 PM Location: If sunny: The Lough. If not, then the game arcade on the parade Coordinates: 9C3HVGQ7+JQ Event link(s): LessWrong DUBLIN, IRELAND Contact: Lucius, lucius[at]bushnaq[dot]de, LessWrong profile Time: Sunday, October 2, 12:30 PM Location: Clement & Pekoe, William Street South, Dublin 2. We'll be sitting inside, and there'll be a sign with ACX written on it on the table Coordinates: 9C5M8PRP+JV Event link(s): LessWrong Group info: LessWrong FOLIGNO, ITALY Contact: Mauro, orfino[at]yandex[dot]com, LW profile, Telegram Time: Saturday, September 24, 5:00 PM Location: Parco dei Canapé, at the open air cafe, ask the barista Coordinates: 8FJJXP22+HC Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get. No kids please. MILANO, ITALY Contact: Raffaele, raffa[dot]mauro[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: Viale Luigi Majno, 18, 20129 Milano MI - Primo Ventures / T8P, IInd floor. Coordinates: 8FQFF6C4+9C Event link(s): LessWrong Group info: We meet once per month. The group started in May 2022. Notes: Please RSVP by email by the 1st of September PADOVA, ITALY Contact: Carlo, carlo[dot]martinucci[at]gmail[dot]com Time: Saturday, October 1, 3:30 PM Location: Prato della Valle, fountain in the middle. I'll be carrying a sign with ACX MEETUP on it :) Coordinates: 8FQH9VXG+9J Event link(s): LessWrong Notes: We'll probably find a bar to have a hot chocolate or tea or something :) PISA, ITALY Contact: Raffaele, raffaelesalvia[at]alice[dot]it Time: Saturday, October 22, 5:00 PM Location: We will meet in Piazza dei Cavalieri, near the steps of Palazzo della Carovana Coordinates: 8FMGPC92+R44 Event link(s): LessWrong ROMA, ITALY Contact: Grigorio, greghero12[at]gmail[dot]com, Facebook, +393920366026 Time: Saturday, October 8, 6:00 PM Location: We'll be around Gardenie metro station, at the benches, and I will be wearing a red shirt and sitting on top of the station to be seen Coordinates: 8FHJVHP9+8F Event link(s): LessWrong Group info: We meet around 20-25 times a year but it is asymmetrical, focused in summer, Christmas and Easter. We discuss opinions, engage in circling, play games where we spot logical fallacies and biases by attacking our members ideological weakpoints and formalize some debating stances. Occasionally we find the willpower to devote meetups in steelmanning and understanding the outgroup (roughly 4-5 times a year) Notes: If you are into ACX enough to see this post, I believe we have enough common ground to be worth meeting each other. Aren't you curious who else is within this niche community in Rome? Come on, take a leap of faith. P.S. Would be nice if you sent me a message in WhatsApp with your name and probability of attendance, but I love walk-ins just fine. No space limit after all ;-) RIGA, LATVIA Contact: Andis, cerulean[dot]lemniscate[at]protonmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Bastejkalns (on top of the hill) Coordinates: 9G86X426+Q5Q Event link(s): LessWrong AMSTERDAM, NETHERLANDS Contact: Pierre, pierreavdb[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Kanarie Klub (Bellamyplein 51, 1053 AT Amsterdam) Coordinates: 9F469V89+W4 Event link(s): LessWrong Group info: The rationality community is growing in the Netherlands, and we're now planning on having monthly meetups! Join the Rationality NL Discord server. Notes: Please RSVP on LessWrong so I can plan a different venue if needed DELFT, NETHERLANDS Contact: Pierre Bongrand, bongrand[dot]pierre[at]gmail[dot]com, 0033620644013 (Whatsapp/Telegram/Signal) Time: Thursday, September 22, 6:30 PM Location: Delftse Hout Beach, on the grass, in the center of the beach, I will be wearing a red T-shirt and carrying a sign with ACX MEETUP on it. Coordinates: 9F4629FG+66 Event link(s): LessWrong HATTEM, NETHERLANDS Contact: Shoshannah, shos[dot]rationality[at]gmail[dot]com, Discord: Dark#0849 Time: Saturday, October 8, 2:00 PM Location: Lijsterbeslaan 6, Hattem Coordinates: 9F48F378+PR Event link(s): LessWrong, Facebook event Group info: We support and coordinate groups across the country, including everything from social meetups to structured events and applied rationality. The intention is to connect all Dutch rationalists and rationalists in the Netherlands. We also discuss rationality topics online and coordinate events on our Discord server. Notes: Feel free to bring kids. Ours will be there :) Also, please park 't Heem if you are coming by car. It's a 2 minute walk to our house. HELMOND, NETHERLANDS Contact: Rutger, silvery[dot]swift[at]protonmail[dot]com Time: Saturday, September 17, 3:00 PM Location: De Motte (On top of the hill). Nearest road is Palladio. Coordinates: 9F37FMC5+VR Event link(s): LessWrong THE HAGUE, NETHERLANDS Contact: Kristof Redei, acxmeetup[at]kristof[dot]me Time: Wednesday, September 14, 6:00 PM Location: Paleistuin, Prinsessewal, 2513 EE Den Haag, Netherlands. We'll have a picnic blanket with an ACX sign on the large central field, somewhere near the playground. Coordinates: 9F4638J3+GP Event link(s): LessWrong, Facebook event Notes: Please RSVP on Facebook if possible! All ages/species welcome. If it's not outdoor weather, we'll go to The Bookstor Cafe next door as a backup. OSLO, NORWAY Contact: Hans Andreas & Jonas, acxoslomeetup[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: Look for the sign of Moloch at Café Billabong - Bogstadveien 53B 0366 Oslo Coordinates: 9FFGWPH7+QP Event link(s): LessWrong, Meetup.com Group info: We're hoping to do at least a quarterly meetup, but we'll base it on the turnout and enthusiasm of this event. Notes: The cafe has historically been accepting of guests' not ordering--please don't let financial reasons keep you away! GDAŃSK, POLAND Contact: Frank, frankastralcodexten[at]gmail[dot]com, Discord: frhrpr#1663 Time: Saturday, August 27, 3:00 PM Location: Next to Park Kuźniczki, opposite the train station, on the circular benches around the water pump; I will be wearing a red armband Coordinates: 9F6W9JJ4+JW Event link(s): LessWrong KRAKÓW, POLAND Contact: Mateusz Bagiński, bagginsmatthew[at]gmail[dot]com Time: Saturday, September 17, 2:30 PM Location: Celna 6/9, the office of the Optimum Pareto Foundation Coordinates: 9F2X2WVX+V2 Event link(s): LessWrong, Facebook event Group info: We meet every month, here is our Facebook group. LUBLIN, POLAND Contact: Piotr, piotrekzlublina[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Między Słowami cafe, Rybna 4, Lublin Coordinates: 9G346HX8+FX Event link(s): LessWrong POZNAŃ, POLAND Contact: Ofelia Kerr, ofel[dot]kerr[at]gmail[dot]com, Discord: ofelia#0001 Time: Saturday, October 8, 6:00 PM Location: Van Gogh Pub, Żydowska 12, 61-761. I'll most likely be on the ground floor and I'll have an ACX sign. Coordinates: 9F4RCW5P+X3F Event link(s): LessWrong WARSAW, POLAND Contact: Michał, rationalwarsaw[at]gmail[dot]com Time: Sunday, September 4, 6:00 PM Location: Południk Zero, Wilcza 25 Coordinates: 9G4362G8+2V Event link(s): LessWrong, Meetup.com Group info: The community of Warsaw LessWrong/SSC/ACX/etc. readers is active for over 8 years now. We're trying to organise regular monthly meetups. You can join our Facebook group or Meetup.com. LISBOA, PORTUGAL Contact: Luís Campos, luis[dot]filipe[dot]lcampos[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Jardim Amália Rodrigues, close to Linha d'Água cafe, in the top of a hill, below a bunch of trees Coordinates: 8CCGPRJW+V8 Event link(s): LessWrong Group info: We've been meeting every month for around 1 year. Get in contact if you want to participate in the WhatsApp group. :) BUCHAREST, ROMANIA Contact: Tony, skyrimtracer[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: Plaza România Mall, Bd. Timișoara 26 - food court Coordinates: 8GP8C2HM+9X Event link(s): LessWrong Notes: Please RSVP by email CLUJ-NAPOCA, ROMANIA Contact: Marius Pop, pop[dot]marius[at]gmail[dot]com Time: Saturday, September 3, 11:00 AM Location: Deva Host, Strada Deva 1-7 Coordinates: 8GR5QH8F+MW Event link(s): LessWrong BELGRADE, SERBIA Contact: Ivica Bogosavljevic, ibogosavljevic[at]gmail[dot]com, Viber +381 65 3473 433 Time: Monday, September 12, 6:00 PM Location: Pool Cafe on Prve pruge Coordinates: 8GP2RCP7+G7 Event link(s): LessWrong Notes: Please RSVP on my Viber number, so I know how big the room we need. BRATISLAVA, SLOVAKIA Contact: Viliam, viliam[at]bur[dot]sk Time: Saturday, September 10, 3:00 PM Location: Medická záhrada, by the fountain Coordinates: 8FWV44X9+XW8 Event link(s): LessWrong Notes: I will post an announcement on LessWrong later. In case of rain, a new meeting place nearby will be announced there. LJUBLJANA, SLOVENIA Contact: Demjan Vester, demjan[dot]vester[at]gmail[dot]com Time: Wednesday, September 14, 6:00 PM Location: Probably Lili Novy bar, near modern gallery and park Tivoli Coordinates: 8FRP3F3X+6V Event link(s): LessWrong, Meetup.com Group info: We meet about 0.7 times a month. Notes: Please RSVP because last time we just barely got a place big enough. BARCELONA, SPAIN Contact: Alfonso, alfonso[dot]martinez[at]upf[dot]edu, WhatsApp +34693846738 Time: Sunday, October 2, 5:30 PM Location: Parc de la Ciutadella, by the Lion Catcher statue; I'll have an ACX sign Coordinates: 8FH495QP+96 Event link(s): LessWrong Notes: The idea is to sit on the grass; bring a foulard along for your comfort, or a foldable chair if preferred. Don't worry about the language: English, Spanish, Catalan, we'll find a way. MADRID, SPAIN Contact: Jaime, jaimesevillamolina[at]gmail[dot]com Time: Saturday, September 10, 5:00 PM Location: Teatro de títeres del Parque del Retiro. We'll be on the stands with an ACX sign Coordinates: 8CGRC897+F8C Event link(s): LessWrong Group info: We are an EA / rationality group, we've been active for around 5 years but have less in-person activity since the pandemic started. We have a WhatsApp group and a channel in the Spanish-speaking EA Slack. SEVILLA, SPAIN Contact: Edu, edur[dot]acx[at]gmail[dot]com Time: Saturday, September 10, 8:00 PM Location: Parque de María Luisa. I'll be on the grass behind the Museum of Popular Arts and Traditions. I'll be the guy next to an ACX sign, a white wooden chair, and a cardboard ukulele with a tiny cardboard hat on it. Coordinates: 8C9P92F6+3RG Event link(s): LessWrong GOTHENBURG, SWEDEN Contact: Joacim, joacimj[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Condeco Fredsgatan. I'll have a stack of three books on my table. Coordinates: 9F9HPX4C+39G Event link(s): LessWrong, Facebook event STOCKHOLM, SWEDEN Contact: Sal, niktonick[at]gmail[dot]com, Telegram Time: Sunday, September 25, 3:00 PM Location: Humlegården, Karlavägen. We will meet near blue gazebo, I will have 'ACX meetup' sign. Coordinates: 9FFW83RF+3M5 Group info: Facebook group BERN, SWITZERLAND Contact: Daniel, dd14214+acx[at]gmail[dot]com Time: Sunday, October 2, 4:00 PM Location: Grosse Schanze, at the statue in front of the main uni building, heading to the Pittaria if it's cold or raining Coordinates: 8FR9XC2Q+4G Event link(s): LessWrong GENEVA, SWITZERLAND Contact: Eric, eric[dot]c[dot]p[dot]meier[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Park de la Grange, just towards the lake below Villa de la grange Coordinates: 8FR86548+J4 Event link(s): LessWrong Group info: We have a small persistent group who has tried to meet up once a month since last years Meetup. Notes: Feel free to bring other people you think would be interested! ZURICH, SWITZERLAND Contact: MB, acxzurich[at]proton[dot]me Time: Saturday, September 24, 3:00 PM Location: TBD Event link(s): LessWrong ISTANBUL, TURKEY Contact: J, jinai[dot]jyap[at]gmail[dot]com Time: Sunday, September 25, 4:00 PM Location: The House Cafe in Ortaköy. I am a young Asian woman and imagine I'll be easy to spot, but will also try to bring a sign with ACX MEETUP on it. Coordinates: 8GHF22XG+23P Event link(s): LessWrong, Partiful Group info: I do not live here; I am just digital nomading for an indefinite amount of time and would like to meet anyone who's here! Notes: Please RSVP via the Partiful link (you can RSVP as a Maybe)! BIRMINGHAM, UK Contact: Thomas Read, thomas[dot]read[dot]acx[at]gmail[dot]com Time: Saturday, September 3, 1:00 PM Location: We'll be at The Wellington, 37 Bennetts Hill, on the roof terrace if possible. I'll wear an orange shirt and have a sign saying ACX on the table. Coordinates: 9C4WF3JX+7Q Event link(s): LessWrong Notes: It's only a few minutes walk from the stations, so hopefully people can join from all over the West Midlands! BRIGHTON, UK Contact: Alan Enright, alanenright[at]protonmail[dot]com Time: Saturday, September 10, 11:00 AM Location: We'll be at the Alcampo Lounge on London Road—we will try and get a table on the raised area in front of you and to the left as you come in but will also have a little ACX sign. Coordinates: 9C2XRVM6+3X Event link(s): LessWrong, Meetup.com BRISTOL, UK Contact: Nick Lowry, bristoleffectivealtruism[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: We’ll be meeting at entrance closet to Tesco Express in the Galleries, Bristol City Centre Coordinates: 9C3VFC45+RJM Event link(s): LessWrong, Facebook event, Meetup.com Group info: Meet twice monthly for socials, more regular 'productive' meetups. Been active for 3+ years, please message for WhatsApp group CAMBRIDGE, UK Contact: Hamish Todd, hamish[dot]todd1[at]gmail[dot]com Time: Saturday, September 17, 2:00 PM Location: Bath House Pub, UPSTAIRS!! I will have a copy of Peter Singer's The Most Good You Can Do Coordinates: 9F426439+J9 Event link(s): LessWrong, Facebook event Group info: We meet on the third Saturday of every month. The group has been around almost a year and is well-attended! Notes: My phone/WhatsApp number is +44 0730 *** 3550, where the *** are replaced by the serial number of the Boeing plane whose first flight was on September 2, 1998. Email me to get on the mailing list for future events if you'd like that :) CARDIFF, WALES Contact: AF, strmnova[at]gmail[dot]com Time: Friday, September 16, 5:00 PM Location: Little Man Coffee (note new location!) Coordinates: 9C3RFRHH+W2 Event link(s): LessWrong EDINBURGH, SCOTLAND, UK Contact: Sam, acxedinburgh[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Pleasance Cafe. Go through the arch and the door to the cafe is on your left Coordinates: 9C7RWRW9+M8 Group info: ~Monthly meetups, often in Pleasance Cafe but have experimented with other locations. Email me to join the mailing list & WhatsApp group. LANCASTER, UK Contact: Gruffydd Gozali, gruffyddgozali[at]gmail[dot]com Time: Saturday, October 15, 3:00 PM Location: Lancaster University Library, will be on the ground floor by the tree wearing an EA shirt. Coordinates: 9C6V2657+WJR Event link(s): LessWrong LINCOLN, UK Contact: Tobias, tobias[dot]showan[at]yahoo[dot]co[dot]uk Time: Saturday, September 10, 2:00 PM Location: Nosey Parker pub, I'll bring a little paper ACX sign. Coordinates: 9C5X6C9R+XJ Event link(s): LessWrong LONDON, UK Contact: Edward Saperia, edsaperia[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Newspeak House Coordinates: 9C3XGWGH+3F7 Event link(s): LessWrong, Facebook event, Meetup.com, Eventbrite Group info: You can join our mailing list or our Meetup.com group MANCHESTER, UK Contact: Matthew Gibson, melkartmtg[at]hotmail[dot]com Time: Sunday, September 18, 11:00 AM Location: Sackville Gardens, Alan Turing Memorial Coordinates: 9C5VFQG7+MH Event link(s): LessWrong NEWCASTLE UPON TYNE, UK Contact: Joshua William, iamjoshwilliam[at]icloud[dot]com, Telegram Time: Saturday, September 3, 12:30 PM Location: Trinity Square, High Street Gosforth. You can get the bus to Gosforth from the city center just outside the famous 'Tyneside Cinema' (bus number: 30, 31, or 35 at Monument Pilgrim Street bus stop), or you can take a walk if you want to get your 'steps' in (if you'd like to do the latter, send me an email and I'll send you the directions), which takes ~60-min. Coordinates: 9C7W294H+5V Event link(s): LessWrong Group info: To my knowledge, there isn't an ACX meet up in this city, or region of the UK, though if there is a demand for a reoccurrence, I'd be happy to keep facilitating such. I'd also happily formulate a WhatsApp group if theres interest, after the meet up. Notes: We have a deli, '1901 cafe', on the square, which we can grab an immediate bite to eat at [so save some hunger if you'd like to do that]. There's a safe [and lovely] park with some benches just by the way, which, if the weather is nice, we can sit at after a bite to eat, or, otherwise, we can remain in the cafe. OXFORD, UK Contact: Sam, ssc[at]sambrown[dot]eu, There's a Signal group people can join :) contact Sam for info Time: Wednesday, October 19, 6:30 PM Location: The Star, Rectory Road, Oxford. We'll be in the beer garden round the back, with a sign ?? Coordinates: 9C3WPQX6+QP9 Event link(s): LessWrong, Facebook event, Meetup.com Group info: We run socials every months, and applied rationality workshops from time to time! Notes: Please RSVP on any of the platforms (or email) for free pizza PENRYN, CORNWALL, UK Contact: mini t, tminns[at]btinternet[dot]com Time: Saturday, August 27, 3:00 PM Location: glasney playing field and valley Coordinates: 9C2P5V8V+P9 Event link(s): LessWrong Notes: I don't mind rescheduling, or organizing another event, not many people are likely to turn up this far out of the way.
August 25, 2023 · Original source
BUDAPEST, HUNGARY Contact: Timothy Contact Info: Timunderwood9[at]gmail[dot]com Time: Sunday, September 10th, 2:00 PM Location: Northeast corner of the Museum Kért, near Kálvin. I'll bring a big purple book by Richard Dawkins, and someone might set up a sign.. If it rains we'll move to Lumen, a nearby cafe. Coordinates: https://plus.codes/8FVXF3R7+R8 Group Link: https://groups.google.com/g/rationality-budapest/members
June 26, 2025 · Original source
For example, educational attainment is 50% uncorrelated with direct genetic effects. You need to square this to figure out what percent is causal; when you do that, you find that the polygenic score that explained 14% of EA is only 4%pp direct genes, with the other 10%pp being nondirect5 confounders. So yes, it seems like most polygenic scores that don’t validate within families are confounded. However unhappy we previously were that we had only found 14% of genes for EA (vs. 40% expected), we should now be much more unhappy - we really only know 4% of genes that directly cause EA. On the other hand, you might say - so before we only knew 14%pp out of 40%. Now we only know 4%pp out of 40%. This is discouraging, but it doesn’t fundamentally change what we know about nature vs. nurture. Both 4%pp and 14%pp are less than 40% - with either number, we must be missing something or doing something wrong. Probably that’s insufficient sample size. We’ll keep working on sample size and other things, and eventually scrounge up the missing 26%pp or 36%pp or whatever of the variance, so this doesn’t change anything. All it means is that one predictive method that the average person never knew about in the first place doesn’t work as well as we thought. Who cares? Not doctors. So far this research has only just barely begun to reach the clinic. But also, all doctors want to do is predict things (like heart attack risk). They don’t care if they use causal vs. nondirect genes. It doesn’t matter if you’re “only” at higher risk of heart attack because you’re black, or Norman, or because your parents read books to you - you still need more heart attack medication! Polygenic embryo selection companies should care. They offer polygenic scores that can be used to select healthier or smarter embryos. If the predictors they use rely partly on variants that aren’t causal within families, their real benefits could be far lower than advertised. I talked to one of these companies, who said they’d already adjusted for these effects and expected their competitors had too - the proper antidote to this problem, sibling controls, is a natural choice when you’re literally picking between siblings. The biggest losers are the epidemiologists. They had started using polygenic predictors as a novel randomization method; suppose, for example, you wanted to study whether smoking causes Alzheimers. If you just checked how many smokers vs. nonsmokers got Alzheimers, your result would be vulnerable to bias; maybe poor people smoke more and get more Alzheimers. But (they hoped) you might be able to check whether people with the genes for smoking get more Alzheimers. Poverty can’t make you have more or fewer genes! This was a neat idea, but if the polygenic predictors are wrong about which genes cause smoking and what effect size they have, then the less careful among these results will need to be re-examined. But the reason I spent so much time on the subject here is that this has confused a lot of people into thinking heritability itself was confounded and is actually just 4%. When I read my first few blog posts on these findings, I came away thinking they were claiming to have discredited twin studies and heritability. And although I take partial ownership of my own poor reading comprehension, I maintain that the way that the new anti-hereditarians discuss this is pretty bad. For example, Turkheimer’s treatment of the Tan study above is called Is Tan Et Al The End Of Social Science Genomics?, and includes passages like: The median [direct genomic effect] heritability for behavioral phenotypes is .048. Let that sink in for a second. How different would the modern history of behavior genetics be if back in the 80s one study after another had shown that the heritability of behavior was around .05? When Arthur Jensen wrote about IQ, he usually used a figure of .8 for the heritability of intelligence. I know that the relationship between twin heritabilities and SNP heritabilities is complicated, and in fact the DGE heritability of ability is one of the higher ones, at .2336. But still, it seems to me that the appropriate conclusion from these results is that among people who don’t have an identical twin, genomic information is a statistically non-zero but all in all relatively minor contributor to behavioral differences. And comments included things like: I don’t know if [this study] is the end of social science genomics, but it should certainly be the end of attributing significant genetic influence to behavioral traits (despite the recent scientist-generated cartoons touting genes for “income”). And: There's no doubt that this reported findings have dealt a fatal blow to my conviction that behavioral traits are pre-eminently heritable…This is a remarkable example of an objective statistical fact mercilessly crushing the more subjective experiential sense of "A looks and acts more like B than C because A and B have the same parents." This subjective evidence is almost unshakable and universal in its application as a tried and tested psychosocial heuristic. And yet, here we are. Turkheimer is either misstating the relationship between polygenic scores and narrow-sense heritability, or at least egging on some very confused people who are doing that, and the dynamic was bad enough that I got confused myself for a while. But even more confusing, the new anti-hereditarians actually are saying that lots of behavioral traits have very low heritability! But this point requires different arguments, only tangentially related to these. So let’s move on to… Is Heritability Genuinely Low? (Part 1: GWAS & GREML) In the mid 2010s, when genome-wide association studies (GWAS) based polygenic predictors were getting better every year, it was easy to hope they might reach 40% and close the “missing heritability”. But since then, progress has stalled. The second-to-last tripling of sample size, from 300K to 1M between 2016 - 2018, increased predictive power from 6% → 12%. The last tripling, from 1M to 3M between 2018 - 2022, only increased predictive power from 12% → 14%. If you graph sample size vs. predictive power, it looks like there's an asymptote between 15 - 20% or so. (of which - remember - only 5% is directly causal!) Worse, a mid-2010s technique called GREML allowed researchers to estimate the percent of variance in a trait that comes from the sorts of common genes studied in GWAS, without having to identify the genes involved. A 2016 GREML paper suggested that the maximum share of variance that GWASs of educational attainment could ever discover was about 21% (again, compared to 40% predicted genetic from twin studies). Since unavoidable methodological issues will prevent GWASs from reaching the literal maximum possible, this agrees with the evidence suggesting an asymptote between 15 - 20%. So either twin studies are wrong and traits are less heritable than believed, or the heritability must lie somewhere other than the common genes identifiable by GWAS. What about rare genes? GWASs focus on genetic variation common enough to be worth including in a basic genetic test. Most of this is single nucleotide polymorphisms (“SNPs”). A single nucleotide is one letter of DNA - for example, a C or a G. Polymorphisms are genes that commonly vary in humans - sometimes across races (for example, some humans have a gene for light skin, and other humans have a gene for dark skin), and other times within races (for example, some white people have a gene that makes cilantro taste like soap, and others don’t). So SNPs are single-letter spots in DNA where different people often have different letters. How often? Some people say 1%, but the more practical definition is “often enough that someone has noticed and added it to the test panel”. There are three billion letters in the genome, of which only a few million are commonly-tested SNPs. But these SNP studies have limited7 ability to measure personal mutations and rare variants. Sometimes your parents’ egg and sperm cells mess up copying a nucleotide of DNA, and you get a mutation that isn’t inherited from your ethnic group or even from your subgroup/family line - it’s just some idiosyncratic DNA change that you might be the first person in history to have. Since scientists have never seen this mutation before, they don’t know about it and can’t test for it without doing something more expensive than a simple SNP screen. And SNP studies have limited ability to detect anything more complicated than a single letter changing to another single letter. But some mutations are more complicated structural variants. For example, some bits of DNA get stuck on repeat - one person might have GATGAT, another person might have GATGATGATGAT, and a third person might have fifty GATs in a row. Other bits come out backwards. Sometimes a whole chunk of DNA goes missing, or moves to the wrong place. Occasionally a gene reads The Selfish Gene by Richard Dawkins, takes it too seriously, and evolves some ridiculous trick for spamming itself all over the genome. So if even the best molecular studies seem to be asymptoting around 15-20% of variance in educational attainment, but twin studies suggest it’s 40% genetic, might rare variants and structural variants make up the missing 20-25%pp? This remains a topic of bitter disagreement. On the one side, hereditarians bring up a Darwinian argument: imagine a genetic engineer who hopes to find the genes for educational attainment and edit them to make everyone smart and successful. She looks harder and harder, becoming more and more exasperated as they fail to materialize. Finally, she realizes she’s been scooped: evolution has been working on the same project, and has a 100,000 year head start. In the context of intense, recent selection for intelligence, we should expect evolution to have already found (and eliminated) the most straightforward, easy-to-find genes for low intelligence. Therefore, everything left should be convoluted or hidden or impossible to work with. So although this requires a sort of god-of-the-gaps argument - where we keep pushing heritability into whatever genes are too weird for existing techniques to detect - there are some reasons to think God really is in the gaps here. And a 2017 paper uses some clever techniques to estimate the share of intelligence variation lurking in hard-to-measure genes and finds it’s more than half: “By capturing these additional genetic effects, our models closely approximate the heritability estimates from twin studies for intelligence and education.” (see also Wainschtein 2022, Sidorenko 2024) The anti-hereditarians disagree. They cite papers like Zeng which measure the strength of selection on intelligence and suggest that it’s too weak to concentrate so much of the variation in rare genes8. And Sasha Gusev mentions Weiner 2023, which finds that in fact rare variants “explain 1.3% (SE = 0.03%) of phenotypic variance on average – much less than common variants” (other experts say that burden heritability only captures some rare variants and is not the right tool for this problem). But it may not even matter, because another set of findings suggests that heritability is genuinely low even when the rare variants are counted. Is Heritability Genuinely Low? (Part 2: Sib-Regression and RDR) Two newer methods, Sib-Regression and RDR, ask: using what we know from genetic studies, how much genetic variation do we think exists, total, across both common and rare genes? On average siblings share 50% of genes. But there’s a little randomness in meiosis, so some siblings might share 40% and others might share 60%. The more genetic influence on a trait, the more similar sibling pairs who share 60% of their genes will be, compared to sibling pairs who only share 40% of their genes. Since 60%-gene siblings and 40%-gene siblings are both equally part of the same family, you can use these numbers to calculate heritability unconfounded by a range of family factors. This is Sib-Regression. If you do a more complicated statistical process to extend the same idea to relatives other than siblings, it’s relatedness disequilibrium regression or RDR. GWAS asks: Looking at common easy-to-study genes, how much variation in a trait have we explained right now? GREML asks: looking at common easy-to-study genes, how much variation could we ever explain? But sib-regression and RDR ask a question more like twin studies: considering all genes, whether common / rare / easy-to-study / hard-to-study, how much variation is there total? This could address the rare variant objection mentioned above. And in many ways, these techniques are better than twin studies - Sib-Regression eliminates many potential biases, and RDR eliminates even more (although it’s harder to pull off, requiring more genetic information and computational resources). These techniques are new and hard-to-use, and only a few published studies have applied them to the sorts of behavioral traits we’re interested in: Young et al (2018) did Sib-Regression and RDR to genetic data from Iceland. Sib-regression found educational attainment = 40% (±15%) heritable, and RDR found 17% (±9%) heritable. Kemper et al (2021) did Sib-Regression only to genetic data from Britain. It found educational attainment = 14% heritable. This number conflicts with the 40% from the Young paper. Why? Unclear, but it could be selection bias - Young’s Icelandic sample was representative of the country; Kemper’s British population were Biobank volunteers who tend tend to be healthier and higher-class than the population at large. Upper-class people may have restricted range in educational attainment, or different factors affecting their educational attainment compared to the overall population. Either way, these are closer to the low estimates from GWAS and GREML (7% direct, 20% total), than to the higher estimates from twin studies (40%, generally presumed direct). And we can no longer use contributions from rare variants to paper over the difference. So what is going on? It seems like we have to accept one of three possibilities: Either something is wrong with twin studies. Or something is wrong with Sib-Regression and RDR (and then we can explain away GWAS and GREML by saying they’re missing rare variants). Or something is wrong with how we’re thinking about this topic and comparing things. What’s Going On? (Part 1: Is Something Wrong With Twin Studies?) Twin studies have dominated discussion of behavioral genetics for decades, so there’s a vast literature investigating their various assumptions and whether something might be wrong with them. Here are some of the assumptions and what the research says about each. Some of these will be duplicates of the GWAS confounders above, but we’ll go through them again anyway to review how they apply to twins. 1: Parents Treat Fraternal And Identical Twins The Same: Twin studies claim that twins are a uniquely powerful genetic laboratory; both fraternal and identical twin pairs have equally concordant environments, but identical twins have more concordant genes. Therefore, the more similar identical twin pairs are relative to fraternal twin pairs, the more heritable a trait must be. But this conclusion falls apart if identical twin pairs actually have more similar environments than fraternal twin pairs do, maybe because parents (knowing their twins are identical) treat them more similarly than they would fraternal twins. Would-be twin-study-discreditors have been trying to argue that this must be true for decades, but it’s always been a kind of quixotic battle. Remember, twin studies find many behavioral traits like IQ are >60% heritable, so you would need to prove not only that parents treat identical twin pairs differently from fraternal, but that this was an overwhelming effect. Parents of identical twins would have to obsessively expose them to the exact same stimuli in the exact same order; parents of fraternal twins would have to send one to the Gifted Advanced Placement Acceleration program while locking the other in a box and force-feeding them lead pellets. Common sense tells us there are no such differences, and studies confirm this: when parents are wrong about their twins’ status (eg they have fraternal twins, but falsely think they’re identical, or vice versa) their trait similarity matches their real status, rather than the incorrect status that determined how their parents treat them; parental treatment explains less than 1% of why identical twin pairs are more concordant (2, 3, 4). See also Felson 2013, which tries to measure environmental similarity and adjust for it, with minimal effects. Are these two cuties monozygotic or dizygotic? Are you sure? (answer) 2: Fraternal And Identical Twins Have Equally Concordant Uterine Environments: Fraternal twins have different sacs in the uterus and use different placentas. Most identical twins share a placenta, and some share an amniotic sac. If trait similarity is caused by sharing a placenta or sac (maybe because the placenta is defective, the fetal brain is starved of nutrients, and so the person has a lower IQ when they grow up), twin studies would falsely read this identical-fraternal difference as genetic. Luckily this is easy to study; not all identical twins share a placenta or sac, so you can cleanly separate the effect of uterine environment from genetics. If you measure enough traits, you can find small deviations in some, but it’s not clear whether this is just multiple testing, and in any case the deviations are small. The best studies suggest this chips off somewhere between 0 - 3% from heritability estimates9. 3: There is little assortative mating: We discussed this one above in the earlier section on GWAS - smart/pretty/kind/whatever people tend to marry other smart/pretty/kind/whatever people. Why would this bias twin study results? Identical twins share 100% of their genes. Fraternal twins ought to share 50% of their genes - but they get half their genes from their mother, and half from their father. In the degenerate case where the mother and father have exactly the same genes (“would you have sex with your clone?”) even fraternal twins will be extremely similar (although not quite identical, since they’ll get different alleles from each clone). In the more plausible case where mothers and fathers are just a little more alike than chance (eg because smart people tend to marry other smart people), fraternal twins will share a genetic tendency towards a trait somewhat more than their 50% shared genes suggest. Since this makes fraternal twin pairs more (genetically) like identical twin pairs, and twin studies assess heritability as the difference in fraternal-identical-twin-pair concordance, this bias would make twin studies underestimate heritability. But this is the opposite of what you would need to “discredit” twin studies - if this bias is true, then everything is more genetic than twin studies think. And unlike the previous two biases, this one seems real and important, so much so that when you adjust for it, the heritability of educational attainment rises from ~40% to ~50%. I’m only mentioning this one here because some anti-hereditarians argue that you can’t trust twin studies because of assortative mating, without mentioning that this can only bias them down. 4: Population stratification: This is often large and worth worrying about, but it applies to identical and fraternal twin pairs equally, and doesn’t bias twin study heritability estimates much (though it might shift the balance between shared and non-shared environment). See eg the sentence around footnote 30 here. 5: Non-additive / “interaction” effects: These are theoretically interesting, but all research thus far has found they are minimal (1, 2). Some experts think this may miss rarer or harder-to-find interactions; we’ll return to this later. 6: “Genetic nurture”, parent-to-child Mentioned above: if there is a gene for reading books to kids, and reading books raises IQ, it will look like a “gene for IQ”. This isn’t as relevant to twin study estimates of heritability, since both identical twins and fraternal twins are equally related to their parents, and any trait caused by genetic nurture wouldn’t differ between them (and therefore would not falsely appear heritable in this design). Rather, they would appear as shared environment. 7: “Genetic nurture”, sibling-to-sibling That is, suppose your sibling’s traits influence your own development. For example, suppose your sibling has a gene that makes them sabotage your schoolwork, causing you to fail and drop out of school early. An identical twin would share this gene with their sibling more often than a fraternal twin, making it look like a “gene for doing badly at school” (since the people who have it do worse at school than those who don’t). Why are we even talking about this? Do we really think it’s a big part of the variance in behavioral traits? Challenging twin study heritability estimates through this route requires inhabiting a weird no-man’s-land where otherwise-invisible genetic and environmental pathways suddenly flare up when you say the magic words “it was done by a sibling”. For example, this requires a strong effect of shared environment - that is, your educational attainment has to depend on whether you’re being sabotaged or not. But in general, shared environmental effects are weak. And it requires a strong effect of genes - that is, this mechanism only works if your sibling’s tendency to sabotage you is highly genetically determined. But we’re deploying this claim to deny that traits like IQ or educational attainment are highly genetically determined. So to get much out of this, the tendency to sabotage siblings would have to be more genetic than other behavioral traits! The reason this convoluted possibility gets brought up so often is that, unlike the more plausible parent-to-child genetic nurture, twin studies can’t rule it out. So if you really want to deny twin studies, this is one of your best bets. But when investigated, this has effects indistinguishable from zero. I’ve been a bit mean in this whole section, because people really like to dismiss twin studies as “Oh, don’t you know, those depend on assumptions, I bet you never considered that assumptions might be wrong”, and then Gish Gallop you with different assumptions until you give up. But scientists have actually done a lot of really good work checking the assumptions and they mostly hold. An alternative way of validating twin studies (brought up by Noah Carl in this article) is to check them against their close cousins, adoption studies and pedigree studies. Pedigree studies investigate large family trees, and check how trait similarity decreases with genetic distance. They avoid twin specific biases (like different treatment of fraternal vs. identical twin pairs, or different prenatal environments), while adding others like assortative mating. Here are the heritabilities of IQ and EA found in pedigree studies10 (see footnote for sources and caveats, and see also here and here for somewhat similar designs): Adoption studies investigate whether adoptees’ traits are more correlated with their adoptive or biological parents. They avoid a large swathe of biases, at the risk of introducing new adoption-related biases of their own (like the possibility that agencies deliberately place adoptive children with parents who are culturally or behaviorally similar, or the possibility that adoptees were adopted late enough to still get some shared environment from their biological parents). Here are the findings of some of the largest and best11: Both straightforwardly confirmed the larger heritability numbers found in twin studies. I would add the evidence from some less formal “adoption studies”12. During residency, I spent a few months working in a child psychiatric hospital for the worst of the worst - kids who committed murder or rape or something before age 18. Many of these children had similar stories: they were taken from their parents just after birth because the parents were criminals/drug addicts/in jail/abusing them. Then they were adopted out to some extremely nice Christian family whose church told them that God wanted them to help poor little children in need. Then they promptly proceeded to commit crime / get addicted to drugs / go to jail / abuse people, all while those families’ biological children were goody-goodies who never got so much as a school detention. When I met with the families, they would always be surprised that things had gone so badly, insisting that they’d raised them exactly like their own son/daughter and taught them good Christian morals. I had to resist the urge to shove a pile of twin studies in their face. This has left me convinced that behavioral traits are highly heritable to a level that it would be hard for any study to contradict. Ultimate source here. Although the study is confusing about this, I think it’s trying to say that almost 90% of subjects were adopted before age 2. But I don’t think studies do contradict this. Given the degree to which their assumptions have been validated, and the level of confirmation from pedigree and adoption studies, I think they have earned a presumption of accuracy. Doubting the twin studies doesn’t seem like a promising route to reconciling the twin-vs-Sib-Regression/RDR discrepancy. What’s Going On? (Part 2: Is Something Wrong With Sib-Regression And RDR?) Sib-Regression is a clever way of avoiding most biases. Its independent variable - the degree to which some sibling pairs end up with slightly more shared genes than others - is even more random and exogenous than the difference between fraternal and identical twins. It can sometimes have biases related to assortative mating (which would falsely push heritability down), but otherwise it’s pretty good. RDR has many of the same advantages, and allows more diverse relationships and so larger sample sizes. It’s hard to think of ways these methods could be wildly off. There is one caveat: although RDR includes most of the rare and structural variants missed by GWAS, in theory it can miss certain ultra-rare variants which are so uncommon that they aren’t shared between some of the relative pairs used in RDR. De novo variants that occurred during the subject’s own conception would be in this category, if the subject didn’t have children or didn’t pass on that gene13. This seems like a pretty small subcategory of genetic variation, and I wouldn’t normally expect that much of importance to be hiding here, but maybe it’s more important than it seems. RDR also doesn’t include much variance caused by statistical interactions between genes. Although we said above that these are usually found to be insignificant, they might be more important in a trait like intelligence that has been under recent evolutionary selection that lops off easily-detectable sources of variance and leaves only the weird obscure ones behind. There’s limited ability for classical Mendelian dominance to affect common variants, but more complicated genetic interactions might still prove important. Overall these are strong methods, and their failure to converge is troubling. If forced to explain them away, we might tell a story like: So far, there is only one RDR study and a few Sib-Regression studies, so we should wait for more data before updating too hard.
Robi Rahman

Robi Rahman is a recurring person in the Astral Codex Ten archive, appearing 8 times across 8 issues between August 23, 2021 and April 01, 2026. The archive places it in contexts such as "Contact: Robi Rahman"; "Contact: Robi Rahman (robirahman94@gmail.com)"; "Contact: Robi Rahman, robirahman94[at]gmail[dot]com". It most often appears alongside ACX, ACX MEETUP, Budapest.

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Robi Rahman
Mention count
8
Issue count
8
First seen
August 23, 2021
Last seen
April 01, 2026
August 23, 2021 · Original source
BOSTON/CAMBRIDGE, MA (RSVP) Contact: Dan Elton, Robi Rahman, bostonacx[at]gmail[dot]com, Facebook event, Google group, Facebook group Time: 5:00 PM, Sunday, September 5 Location: John F Kennedy Park in Cambridge, near the picnic tables. Coordinates: https://w3w.co/area.bricks.tribune
April 10, 2022 · Original source
BOSTON, MA Contact: Robi Rahman (robirahman94@gmail.com) Date: May 14 Time: 5:00 PM Coordinates: https://plus.codes/87JC9VCG+7R Location: John F. Kennedy Park, Cambridge, Massachusetts, near the picnic tables Notes: Text Robi at 703-981-8526 if you can't find the group. Facebook event here. Group info: Boston ACX meets monthly
August 26, 2022 · Original source
HUNTSVILLE, AL Contact: Mike, mjhouse[at]protonmail[dot]com Time: Saturday, September 3, 3:00 PM Location: Barnes & Noble – 300 The Bridge St #100, Huntsville, AL 35806. I'll be in the cafe with a sign that says ACX MEETUP on it. Coordinates: 866MP88H+53 Event link(s): LessWrong Notes: Barnes & Noble has an area for little kids. If you want to bring a service animal, that's probably fine, but I doubt they allow pets. PHOENIX, AZ Contact: Ben Morin, benjamin[dot]j[dot]morin[at]gmail[dot]com Time: Saturday, October 15, 1:00 PM Location: Thirsty Lion Pub in Tempe. I will have a table with an ACX sign. Coordinates: 8559FVVQ+6C Event link(s): LessWrong Group info: This will be our 5th meetup (started during the meetups everywhere last year). Notes: Please email if interested to be added to the email list, even if you can't make this event BELMONT, CA Contact: Moshe Z., belmont-acx[at]devskillup[dot]com Time: Sunday, September 4, 2:00 PM Location: Twin Pines Park, Picnic Tables. The table will have some sign saying 'ACX Meetup' on it. Coordinates: 849VGP8C+RRG Event link(s): LessWrong Group info: You can join the mailing list here. BERKELEY, CA Contact: Scott Time: Sunday, September 18, 1:00 PM Location: Rose Garden Inn, a rationalist event space at 2740 Telegraph Ave. Come in through the front gate on Telegraph. Coordinates: 849VVP5R+X7V Event link(s): LessWrong Group info: The Bay rationality community has a mailing list, a Discord server, and a Facebook group. There are dinner meetups every Thursday at 7 PM in the East Bay, and occasional meetups in SF and South Bay. FILLMORE, CA Contact: Ryan, wiserd[at]gmail[dot]com, Discord: Wiserd#0906 Time: Saturday, October 1st, 6:00 PM Location: It's my house. There are a bunch of plants on the porch and garbage bins in the driveway. Coordinates: 856393VX+VQ Event link(s): LessWrong Notes: Please RSVP to my email or Discord. Kids and dogs are welcome in the back yard. Full vaccinations (on the honor system) and masks required. GRASS VALLEY, CA Contact: Max Harms, raelifin[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Condon Park by the prospector statue. In the case of rain we'll change the location to a residence, so RSVP to get updated! Coordinates: 84FW6W8H+C5 Event link(s): LessWrong IRVINE, CA Contact: Nick C, cohenskijanuary1[at]mail[dot]com Time: Saturday, October 1, 2:00 PM Location: University Town Center Coordinates: 8554M526+7H Event link(s): LessWrong Group info: We meet once a month at the same location. LOS ANGELES, CA Contact: Vishal Prasad (koreindian), vprasadcs[at]gmail[dot]com, Contact me on Discord. I am "Vishal" on the server. Time: Saturday, October 8, 6:30 PM Location: 11841 Wagner St., Culver City, CA 90039 Coordinates: 8553XHWM+GP Event link(s): LessWrong Group info: We meet weekly every Wednesday. We have been around for over 8 years. We discuss articles, watch movies, lift weights. We have a Discord server, a LessWrong group, and a website! Notes: Please RSVP on LessWrong so I know how much food to get. NEWPORT BEACH, CA Contact: Michael M, michaelmichalchik[at]gmail[dot]com Time: Saturday, August 27, 2:00 PM Location: Picnic tables next to 1900 Port Carlow community clubhouse. The park is verdant and pleasant and easy to access. Free street parking nearby. In case of bad weather, we have a couple of near by places to relocate to. Coordinates: 8554J48R+WCX Event link(s): LessWrong, Facebook event Group info: We will meet most Saturdays at 2pm until whenever. There will be short suggested readings and question most weeks to spur conversation, but they are optional. Each week we will ask if people have had something happen recently that surprised them or changed the way they looked at the world. Something that should or did update their priors. Participation is optional. Notes: Its a public park with tables and BBQ's so you can bring food and well behaved pets. We may regularly go on casual walks in the surrounding area. SAN DIEGO, CA Contact: Julius, julius[dot]simonelli[at]gmail[dot]com Time: Sunday, October 9, 3:00 PM Location: We will meet up in Bird Park. I will be wearing a red shirt. Coordinates: 8544PVQ8+Q7 Event link(s): LessWrong, Meetup.com Group info: Join our Discord server SAN FRANCISCO, CA Contact: Derek Pankaew, derekpankaew[at]gmail[dot]com Time: Sunday, September 18, 11:00 AM Location: We'll between in the Panhandle, between Ashbury and Masonic, with a 'ACX' sign. Coordinates: 849VQHC3+V8 Event link(s): LessWrong SAN JOSE, CA Contact: David Friedman, ddfr[at]daviddfriedman[dot]com Time: Saturday, September 17, 2:00 PM Location: 3806 Williams Rd, San Jose, CA 95117 Coordinates: 849W825J+6P Event link(s): LessWrong Group info: Before Covid we hosted every month or two. No structure, just conversation and food. We feed everyone who is still there at dinner time. We have done it once or twice since Covid. I have an email list of interested people. Notes: Kids are welcome. Please RSVP to my email so I will have a rough count of how many we are feeding. SAN MARCOS, CA Contact: Eric F., EricF14159[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Hollandia Park Soccer Field. At the tables near the top parking lot. Coordinates: 85544VW4+RV Event link(s): LessWrong BOULDER, CO Contact: Josh Sacks, josh[dot]sacks+acx[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: 9191 Tahoe Ln, Boulder, CO 80301 Coordinates: 85GP2V96+JQ Event link(s): LessWrong Notes: Please RSVP on LessWrong so we know ~ how many people to expect! CARBONDALE, CO Contact: Nick, naj[at]njarboe[dot]com Time: Saturday, September 3, 1:00 PM Location: Sopris Park - Center covered picnic tables - blue shirt with ACX sign on table Coordinates: 85FJ9QXP+QMF Event link(s): LessWrong DENVER, CO Contact: Ian Philips, iansphilips[at]gmail[dot]com, Discord: palebone#2796 Time: Sunday, October 2, 11:00 AM Location: We'll be in the backyard patio of St. Mark's Coffee House. I'll wear a white shirt with (my brothers') baby faces on it and have a brown hat on. Coordinates: 85FQP2VP+9R Event link(s): LessWrong Group info: We meet typically 4 times a year. LAKEWOOD, CO Contact: Steven Zuber, stevenjzuber[at]gmail[dot]com Time: Wednesday, October 5, 7:00 PM Location: We meet in the clubhouse located in this townhome community: 8769 W Cornell Ave Lakewood, CO 80227 Coordinates: 85FPMW64+MW Event link(s): LessWrong, Meetup.com Group info: We meet the first Wednesday of every month. Informal, casual atmosphere with occasional presentations by people. Notes: Check the Meetup page or Facebook group for updates. FAIRFIELD, CT Contact: Justin Barclay, barclay[dot]justin[at]gmail[dot]com Time: Saturday, September 10, 10:00 AM Location: South Pine Creek Beach. I'll set up near the lifeguard stand. Coordinates: 87H84PCH+CM Event link(s): LessWrong MANCHESTER, CT Contact: Mike, park-mike[at]outlook[dot]com Time: Saturday, September 17, 5:00 PM Location: Near flagpole on top of hill Coordinates: 87H9QFFH+J7 Event link(s): LessWrong NEW HAVEN, CT Contact: RM, acx[dot]meetup[dot]nhv[at]gmail[dot]com Time: Sunday, September 18, 12:30 PM Location: Cross Campus (Yale University), New Haven, CT 06511. We'll be on the grass on the northern half of Cross Campus, closest to Sterling Memorial Library. I'll be wearing an orange shirt. Coordinates: 87H9836C+8VG Event link(s): LessWrong Notes: Feel free to bring friends! The vibe will be welcoming and relaxed, and you can stay for any amount of time. Please email me if you're thinking about coming so I can get the right number of Insomnia cookies! WASHINGTON, DC Contact: John Bennett, WashingtonDCAstralCodexTen[at]gmail[dot]com Time: Saturday, September 17, 6:00 PM Location: Froggy Bottom Pub: 2021 K Street NW, Washington, D.C. 20006 Coordinates: 87C4WX33+3J Event link(s): LessWrong, Facebook event Group info: The Washington DC ACX/SSC group has been active since the first Meetups Everywhere in 2017. We have Monthly Socials downtown, hikes, board game days, and other cultural events. We're looking to spin up more rationality Dojo-type events with nearby groups in the coming months. Notes: We've rented out the Froggy Bottom Pub for the night, dinner and soft drinks will be provided. Alcohol available for purchase if desired, but no purchases are required. Metered street parking on nearby blocks is free after 6:30. Closest Metros are Farragut West and Farragut North. CAPE CORAL / FORT MYERS, FL Contact: Shawn Spilman, shawn[dot]spilman[at]outlook[dot]com, 508 655 8123 Time: Sunday, October 2, 1:00 PM Location: 929 SW 54th Ln, Cape Coral, FL 33914 Coordinates: 76RWH224+44 Event link(s): LessWrong Notes: RSVP via email. I can be flexible about the date. GULF BREEZE / PENSACOLA, FL Contact: Christian, christian[dot]h[dot]williams[at]gmail[dot]com Time: Wednesday, October 12, 7:30 PM Location: The Bridge Bar - 33 Gulf Breeze Pkwy A, Gulf Breeze, FL 32561 Coordinates: 862J9RCF+G6 Event link(s): LessWrong Notes: Please RSVP by emailing me. Thanks! If I don't hear from anyone, I won't be there. I work for Metaculus, but promise not to talk your ear off about forecasting. (Unless you want it talked off.) MIAMI, FL Contact: Eric Magro, eric135033[at]gmail[dot]com, Discord: eric135#4943 Time: Sunday, September 11, 5:00 PM Location: Buckminster Fuller Fly's Eye Dome 140 NE 39th St #001, Miami, FL 33137 ----- Look for a paper sign on a table that says ACX MEETUP west of the dome. Coordinates: 76QXRR65+V2 Event link(s): LessWrong Group info: Miami ACX started in 2017. Our official meetup happens monthly in either Miami or Broward. There are activities happening on a weekly basis from Miami to Palm Beach. We have a Facebook group, Discord server, and Meetup.com group. ORLANDO, FL Contact: Noah Topper, noah[dot]topper[at]gmail[dot]com Time: Friday, September 16, 7:00 PM Location: 4000 Central Florida Blvd, Orlando, FL. We'll be meeting up at UCF's pavilion near Garages A and I. I'll have a pretty ACX Meetup sign. Coordinates: 76WWJQ2X+82 Event link(s): LessWrong Group info: We try to meet up once a month, so far they've just been casual social meetups with natural discussions of rationality topics. Here's our Discord link :) Notes: RSVPs on LessWrong would be greatly appreciated. :) TALLAHASSEE, FL Contact: JF, jf19o[at]fsu[dot]edu Time: Monday, August 29, 2:00 PM Location: Landis, FSU. I will be wearing a black shirt Coordinates: 862QCPR3+PX Event link(s): LessWrong ATHENS, GA Contact: Dallon, knox[dot]dallon[dot]a[at]gmail[dot]com, Discord: leonard#4208 Time: Saturday, October 15, 3:00 PM Location: Hendershots on Prince Avenue Coordinates: 865RXJ68+2W Event link(s): LessWrong Notes: I might bring some board games ATLANTA, GA Contact: Steve French, steve[at]digitaltoolfactory[dot]net Time: Saturday, September 17, 2:00 PM Location: Bold Monk Brewing - 1737 Ellsworth Industrial Blvd NW suite d-1 · Atlanta, GA (upstairs – look for the ACX Atlanta sign) Coordinates: 865QRH2F+V8 Event link(s): LessWrong, Meetup.com Group info: We've been in existence for four years – we have a dedicated crew and a very active Slack group Notes: Please RSVP on LessWrong or Meetup.com HONOLULU, HI Contact: Matt Popovich, mattpopovich[at]outlook[dot]com Time: Saturday, September 3, 4:00 PM Location: We'll meet at Magic Island at Ala Moana Beach Park, 1201 Ala Moana Blvd, Honolulu, HI 96814. From the parking lot, walk along the left side of the peninsula out toward Magic Island Lagoon. We're usually near the end of the peninsula, somewhere around the bathroom building. Look for the large 'ACX' sign. Coordinates: 73H475M3+JP Event link(s): LessWrong, Meetup.com Group info: Honolulu Rationality hosts discussion meetups about twice a month in Ala Moana Beach Park. Check us out on our website BOISE, ID Contact: Julia and John, jae[dot]miomu[at]gmail[dot]com Time: Friday, October 7, 6:00 PM Location: Old Timer's Shelter in Ann Morrison Park. I will have an ACX sign. Coordinates: 85M5JQ6P+96 Event link(s): LessWrong Notes: Please RSVP and feel free to bring kids. CHAMPAIGN-URBANA, IL Contact: Ben, cu[dot]acx[dot]meetups[at]gmail[dot]com Time: Friday, September 9, 7:00 PM Location: Siebel Center for Computer Science, Room 4403 Coordinates: 86GH4Q7G+H8F Event link(s): LessWrong Group info: Discord server Notes: RSVPs are appreciated but not at all required. You can RSVP by email or by pinging me in the Discord server. Suggested entrance is the East side of the building (see Coordinates) - we'll try to make sure at least that door is unlocked, but if it isn't then ping us on email or Discord. CHICAGO, IL Contact: Todd, info[at]chicagorationality[dot]com, https://chicagorationality.com/ Time: Sunday, September 18, 1:00 PM Location: Grant Park - North side of Balbo between the tracks and Columbus Coordinates: 86HJV9FH+84 Event link(s): LessWrong Group info: Chicago Rationality does a monthly discussion meetup (typically the first Saturday of the month) and a monthly social meetup (typically the third weekend of the month) Notes: Sign up for our email list to be notified of future meetups EVANSTON, IL Contact: Uzair, uzairq93[at]gmail[dot]com Time: Saturday, October 1, 7:00 PM Location: 626 Church Street, Evanston IL 60201 Coordinates: 86JJ28X9+5WQ Event link(s): LessWrong Notes: The venue is a pub but it's really more of a restaurant, big long tables available so space should be fine and non drinkers shouldn't feel too out of place. BLOOMINGTON, IN Contact: Avery, acxbloomington[at]fastmail[dot]com Time: Sunday, October 16, 2:00 PM Location: Switchyard Park. Will be at one of the tables near the Rogers Street parking lot. I will bring a cardboard sign that says “ACX”. Coordinates: 86FM4FX6+4Q Event link(s): LessWrong Group info: We met last year for Meetups Everywhere and it was fun! Here's a link to our Discord. Notes: You can RSVP via Discord or email, but you are encouraged to show up even if you did not RSVP! WEST LAFAYETTE, IN Contact: NR, mapreader4[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: 1275 1st Street, West Lafayette, IN 47906. We'll be in the south of the Earhart Hall lobby (not the dining court) near the piano, and I will be wearing a green shirt and carrying a sign with ACX MEETUP on it. Coordinates: 86GMC3GG+728 Event link(s): LessWrong LEXINGTON, KY Contact: Nathan, nwculley[at]gmail[dot]com Time: Saturday, September 3, 7:00 PM Location: Blue Stallion Brewing. 610 W. 3rd St., Lexington, KY 40508. We will have a sign indicating we are the ACX meetup. Coordinates: 86CQ3F4X+VF Event link(s): LessWrong Group info: We meet 1-2 times a month to talk about ACX, books, memes, etc., often over drinks and board games. NEW ORLEANS, LA Contact: Blake, blake[at]philosophers[dot]group Time: Sunday, September 4, 11:11 AM Location: Petite Clouet Cafe. Look for the group with an iPad that has a People’s Pint sticker. Coordinates: 76XFXX73+8R Event link(s): LessWrong Group info: Website Notes: Hybrid in-person and online, video link sent weekly. Email for the link. BOSTON, MA Contact: Robi Rahman, robirahman94[at]gmail[dot]com, 7039818526 Time: Saturday, September 10, 5:00 PM Location: Boston Common, at the Parkman Bandstand gazebo Coordinates: 87JC9W3M+PR Event link(s): LessWrong, Facebook event Group info: Mailing list, Facebook group, Meetup.com Notes: We'll be providing food at the meetup, and giving out free books related to ACX, rationality, and effective altruism. Email the hosts if you'd like a particular book or you have any dietary restrictions. Our group is also doing a tour of the JFK Presidential Library on September 9, you’re welcome to join! NORTHAMPTON, MA Contact: Alex, alex[at]alexliebowitz[dot]com Time: Friday, September 9, 6:00 PM Location: The Deck, 125A Pleasant St., Northampton MA 01096. The official address is bizarre and inaccurate; it's the outdoor dining part of a group of bars & restaurants in a former rail station... a whole block away from Pleasant St. The simplest way to get to The Deck is to enter The Platform, one of the other restaurants, by its street entrance around 36 Strong Ave., here (make sure to look at street view). Go inside and ask them to show you to The Deck. We'll have a sign. Coordinates: 87J9899F+H7H Event link(s): LessWrong, Facebook event Group info: We started in the 2018 Meetups Everywhere and is still going strong. We aim to meet about once every two weeks. At most meetups we get about 5-7 people out of a rotation of 15-20; Meetups Everywhere and other special events tend to bring in a few more than usual. We're a totally social meetup with no 'format' or suggested readings. Although it's not rare for us to touch on ACX articles and related topics, the conversation varies wildly, and you are welcome even if you're the most occasional ACX reader. Notes: We have a (not very active) Discord where you can DM me or post on a public channel. I'm most responsive by email. There is a small chance we'll have to change the location to somewhere else in Northampton. Please check the Less Wrong or Facebook posts on or after August 26 to get the final word on location. BALTIMORE, MD Contact: Rivka, rivka[at]adrusi[dot]com Time: Sunday, September 11, 7:00 PM Location: UMBC outside of the Performing Arts and Humanities Building, on the north side. I will have a sign that says ACX meetup. Parking is free on the weekends. Edit: Rain is forecasted; if it’s raining, we will be inside of the Performing Arts building, on the ground floor just inside the entrance. Coordinates: 87F5774P+53 Event link(s): LessWrong Group info: We meet Sundays at 7pm — half are in person and half are virtual. Notes: There will be pizza and drinks DETROIT, MI Contact: Matt Arnold, matt[dot]mattarn[at]gmail[dot]com Time: Tuesday, September 20, 7:00 PM Location: Tenacity Craft, 8517 2nd Ave, Detroit, MI 48202 Coordinates: 86JR9WG9+R6 Event link(s): LessWrong MINNEAPOLIS, MN Contact: Timothy, tmbond[at]gmail[dot]com Time: Saturday, September 10, 1:00 PM Location: Meet at the picnic tables near the southeast corner of Powderhorn Park - the ones by the parking lot. I will be wearing a green Google t-shirt and have a sign that says ACX. Coordinates: 86P8WPRW+76 Event link(s): LessWrong Notes: I will bring some snacks (but not a full lunch, so eat before or bring something if you'll be that hungry). Please RSVP on LessWrong. KANSAS CITY, MO Contact: Alex, alex[dot]hedtke[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: We will be in the courtyard above Whole Foods (which is also an apartment complex). You can enter through the apartment lobby, located on Oak Street. We will have runners shepherding people from the entrance up to the courtyard. Coordinates: 86F72CM8+RR Event link(s): LessWrong, Meetup.com SAINT LOUIS, MO Contact: JohnBuridan, littlejohnburidan[at]gmail[dot]com Time: Saturday, October 8, 1:00 PM Location: Lily Pond Shelter, Tower Grove Park, St. Louis Coordinates: 86CFJP4R+XV Event link(s): LessWrong Notes: BYOB WEST PLAINS, MO Contact: Liam, liamhession[at]gmail[dot]com Time: Saturday, September 17, 12:00 PM Location: 10/40 Coffee, 24 Court Square, West Plains, MO Coordinates: 868CP4HW+CV Event link(s): LessWrong Notes: Hoping to get anyone from around the Ozark region DURHAM, NC Contact: Will Jarvis, willdjarvis[at]gmail[dot]com Time: Thursday, September 8, 7:30 PM Location: Ponysaurus Brewing Company, 219 Hood St, Durham Coordinates: 8773X4Q3+QW Event link(s): LessWrong Group info: We meet weekly! We also have a Discord LAKEWOOD, NJ Contact: Ben L, mywebdev3[at]gmail[dot]com Time: Saturday, October 29, 8:30 PM Location: TBD Event link(s): LessWrong MORRISTOWN, NJ Contact: Matt, matt[dot]brooks[at]impactmarkets[dot]io, Discord: Matt B#0216 Time: Saturday, October 1, 2:00 PM Location: 10 N Park Pl, Morristown, NJ 07960 (at the center of the Morristown Green) Coordinates: 87G7QGW9+RJ Event link(s): LessWrong Group info: This is the first meetup, come be a founding member of the Northern NJ ACX/EA/LW group! PRINCETON, NJ Contact: Danny K, dskumpf[at]gmail[dot]com Time: Saturday, October 1, 3:00 PM Location: Palmer Square, Princeton, NJ 08540. On the green right outside The Bent Spoon and Rojo's Roastary, near the big tree. I'll have some sort of ACX Meetup sign! Coordinates: 87G7982Q+2CP Event link(s): LessWrong LAS VEGAS, NV Contact: Jonathan Ray, ray[dot]jonathan[dot]w[at]gmail[dot]com Time: Sunday, September 11, 11:45 AM Location: At El Segundo Sol restaurant with giant ACX MEETUP signs Coordinates: 85864RHJ+3H Event link(s): LessWrong, Facebook event Group info: We meet regularly and mostly just socialize. We have a new Discord server. RENO, NV Contact: Steven, stevenl451[at]gmail[dot]com, Discord: Steeven#7407 Time: Friday, September 2, 5:30 PM Location: We'll be in Crissie Caughlin Park, near the tables and the swing set Coordinates: 85F2G46W+FG Event link(s): LessWrong Notes: Feel free to bring kids/dogs and please RSVP on LessWrong if you are going BUFFALO, NY Contact: George Herold, ggherold[at]gmail[dot]com Time: Sunday, September 11, 1:00 PM Location: 932 Welch Rd. Java Center, NY 14082 Coordinates: 87J3W467+8P Notes: Last-minute location change! LONG ISLAND, NY Contact: Gabe, gabeaweil[at]gmail[dot]com Time: Thursday, October 27, 7:00 PM Location: Whales Tale in Northport Coordinates: 87G8VJRW+99 Event link(s): LessWrong NEW YORK CITY, NY Contact: Jasmine, jasminermj[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Pavillion @ Rockefeller Park, Warren St / River Terrace Coordinates: 87G7PX9M+4J3 Event link(s): LessWrong Group info: OBNYC has a Discord and a Google Group; the Google Group is the main mailing list we use for events NEWBURGH, NY Contact: Pedro David Bonilla, proportionatetoevidence[at]gmail[dot]com, Cell 8452001681 Time: Saturday, September 24, 10:00 AM Location: Perkins Restaurant & Bakery, 1421 NY-300, Newburgh, NY 12550 Coordinates: 87H7GWCH+GF Event link(s): LessWrong ROCHESTER, NY Contact: Skivverus, skivverus[at]gmail[dot]com, Discord: Skivverus#5915 Time: Saturday, October 8, 1:00 PM Location: 4870 Culver Road; will be wearing a polo shirt, jeans, and glasses, and may or may not have figured out a sign due to just getting back from honeymoon. Look for a pair of parrots, one white, one green with a yellow/orange head. Coordinates: 87M46FM6+Q5P Event link(s): LessWrong Notes: Venue very near amusement park; non-bathroom, non-parking amenities are therefore available but not free. Plan accordingly. Not particularly attached to specific location named, just happen to live reasonably close to there; alternative suggestions acceptable. Canadian visitors also welcome should your logistics permit; airport transportation available. RSVP via Discord preferred, but email will also work. CLEVELAND, OH Contact: Jack Zhang, LukeZhao9[at]protonmail[dot]com Time: Saturday, September 24, 1:00 PM Location: Picnic tables at Wade Oval (university circle) Coordinates: 86HWG96Q+GC5 Event link(s): LessWrong COLUMBUS, OH Contact: Daniel, daniel[dot]m[dot]adamiak[at]gmail[dot]com Time: Saturday, September 17, 3:00 PM Location: Jeffrey Park - Clinton Shelter. I will be wearing a red shirt. Coordinates: 86FVX3C3+QF Event link(s): LessWrong Group info: We meet once a month. We discuss EA, AI and other two letter initialisms. Occasionally we go for walks in local grottos and nature trails. Notes: Email me if you want to be added to the mailing list to receive any updates or future invites. RSVPing is appreciated. TOLEDO, OH Contact: Scout, scout[dot]sivar[at]gmail[dot]com Time: Saturday, September 10, 12:00 PM Location: Black Kite Coffee Coordinates: 86HRMCCV+9R Event link(s): LessWrong OKLAHOMA CITY, OK Contact: bean, battleshipbean[at]gmail[dot]com Time: Sunday, October 9, 1:00 PM Location: Edmond Public Library/Shannon Miller Park. I will be wearing a hat that says USS Iowa on it. Coordinates: 8674MG3C+MW Event link(s): LessWrong Group info: Had four people last year and a good time, moved to Edmond because a lot of us are up here. ALBANY, OR Contact: Kenan (he/him), kbitikofer[at]gmail[dot]com Time: Saturday, October 1, 2:00 PM Location: Bowman Park, Albany, Oregon. In or near the shelter. I will wear a bright red shirt and carry a sign with ACX MEETUP on it. Coordinates: 84PRJWR7+XC6 Event link(s): LessWrong CORVALLIS, OR Contact: Ethan Ashkie, ethanashkie[at]gmail[dot]com Time: Wednesday, September 7, 6:00 PM Location: Common Fields, in the reserved outdoor seating near the entrance Coordinates: 84PRHP5P+VQ Event link(s): LessWrong EUGENE, OR Contact: Ben Smith, benjsmith[at]gmail[dot]com Time: Wednesday, August 31, 7:00 PM Location: The Barn Light, 924 Willamette St, Eugene 97401 Coordinates: 84PR2WX4+VV Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much pizza to get, but if you forget, don't worry about it, we want you to come along anyway PORTLAND, OR Contact: Sam F Celarek, support[at]pearcommunity[dot]com, 513-432-3310, Discord: Sam Celarek#2845 Time: Friday, September 9, 5:00 PM Location: 205 NW 4th Ave Coordinates: 84QVG8FG+V4 Event link(s): LessWrong, Meetup.com Group info: Portland Effective Altruism and Rationality is very active. We have book clubs, bi-weekly AI safety meet-ups, bi-weekly topical meet-ups, bi-weekly socials, and have an active Discord. Notes: We would prefer you RSVP on Meetup.com a week beforehand so that we can get the right amount of food! HARRISBURG, PA Contact: Phil, acxharrisburg[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Ever Grain Brewing Co, 4444 Carlisle Pike, Camp Hill, PA 17011 - We will be sitting at one of the picnic tables outside with an ACX MEETUP sign Coordinates: 87G562QQ+8P Event link(s): LessWrong Group info: Small monthly meetup group based out of Harrisburg - celebrating 1 year of actuality! You can see more of our events on LessWrong. INDIANA, PA Contact: Eric, ericindianapa[at]gmail[dot]com, 717-256-2717 Time: Saturday, September 24, 11:00 AM Location: Caffè Amadeus in downtown Indiana, PA. I will have a sign with 'ACX Meetup' on one of the tables. Coordinates: 87G2JRFX+48 Event link(s): LessWrong Notes: Please RSVP via email or text message so I know how many to expect. PHILADELPHIA, PA Contact: Wes and Diana, rationalphilly[at]gmail[dot]com Time: Thursday, September 22, 6:30 PM Location: The Philadelphia Ethical Society, 1906 Rittenhouse Square. The meeting room is in the basement, look for the signs. Coordinates: 87F6WRXG+FQ Event link(s): LessWrong Group info: We tend to meet in downtown Philly on the last Thursday of the month. We're aiming to make the Ethical Society our new steady location. We have many links: Discord, Google Calendar, Facebook, Meetup, Google Group Notes: We'll be ordering food from a local restaurant, so no need to eat first. BYOB PITTSBURGH, PA Contact: Justin, pghacx[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Westinghouse Shelter @ Schenley Park (W Circuit Rd near Schenley Dr). We have the outdoor shelter reserved, so light rain shouldn't be a problem, but in the event of extreme weather, we may relocate indoors (our default 'contingency indoor location' is Crazy Mocha Coffee on 2100 Murray Ave in Squirrel Hill). Coordinates: 87G2C3Q4+773 Event link(s): LessWrong Group info: We meet monthly-ish for general discussion and chit-chat, email me if you'd like to be notified of future meetups. STATE COLLEGE, PA Contact: John Slow, auk480[at]psu[dot]edu Time: Thursday, September 8, 5:00 PM Location: Old Main. I will be carrying an ACX meetup sign. Coordinates: 87G4Q4WP+HV Event link(s): LessWrong SAN JUAN, PUERTO RICO Contact: Dan Gelfarb, danielgelfarb[at]gmail[dot]com Time: Saturday, September 10, 1:00 PM Location: Lote 23, back corner under the tents. I will be wearing a blue shirt with a sign that says ACX meetup on it. Coordinates: 77CMCWVM+W32 Event link(s): LessWrong PROVIDENCE, RI Contact: James Bailey, feanor1600[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Prospect Terrace park, to the right of the Roger Williams statue Coordinates: 87HCRHJV+24 Event link(s): LessWrong SIOUX FALLS, SD Contact: S. C., villainsplus[at]protonmail[dot]com Time: Sunday, October 2, 5:00 PM Location: 410 E 26th St, Sioux Falls, SD 57105 - the pavillion on the west side of McKennan Park, or the tables just south of it if I can't book it. I'll be the guy with the grill. Coordinates: 86M5G7JH+W57 Event link(s): LessWrong MEMPHIS, TN Contact: Michael, michael[at]postlibertarian[dot]com Time: Monday, September 5, 1:00 PM Location: French Truck Coffee at Crosstown Concourse, Central Atrium 1350 Concourse Ave, Memphis, TN 38104. We will be at one of the many tables near French Truck Coffee and I will have a sign that says ACX MEETUP. Coordinates: 867F5X2P+QHC Event link(s): LessWrong Group info: We meet about every month or so. We've been around since 2019 but only regularly since mid 2021 due to the pandemic. We have a Discord server. NASHVILLE, TN Contact: Ellen, enwiegand[at]gmail[dot]com Time: Saturday, October 1, 11:00 AM Location: OneCity Nashville (8 City Blvd, Nashville, TN 37209), next to the volleyball courts. I'll have a pink ballcap that says SPINSTER on it. Coordinates: 868M552H+XW Event link(s): LessWrong AUSTIN, TX Contact: Silas Barta, sbarta[at]gmail[dot]com Time: Saturday, October 8, 12:00 PM Location: 4001 N Lamar, Austin Texas, park by Central Market near stone tables and tents Coordinates: 86248746+8C Event link(s): LessWrong Group info: Austin LessWrong has a weekly focused discussion, a weekly social mixer, a weekly online book club, and a monthly movie night. Been around since 2011. Notes: Location may change as we are talking to other venues BRYAN/COLLEGE STATION, TX Contact: Kenny, easwaran[at]gmail[dot]com Time: Friday, September 9, 5:00 PM Location: Back patio of Torchy's Tacos at Texas and New Main. I'll have a yellow umbrella and pinkish/purple hair Coordinates: JMFC+4J Event link(s): LessWrong DALLAS, TX Contact: Ethan Morse, ethan[dot]morse97[at]gmail[dot]com, Discord: ethanmorse#5255 Time: Sunday, September 11, 12:00 PM Location: Union, 3705 Cedar Springs Rd, Dallas, TX 75219. We'll be in the upstairs conference room. Coordinates: 8645R55R+9M9 Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get HOUSTON, TX Contact: Eric Magro, eric135033[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Empire Cafe, 1732 Westheimer Rd, Houston, TX 77098 ---- Look for a table with an ACX MEETUP sign. Coordinates: 76X6PHVW+5H Event link(s): LessWrong Group info: There are meetups every week. We have a Discord and a Facebook group. WACO, TX Contact: Mike, BaylorACX[at]gmail[dot]com Time: Saturday, October 1, 1:00 PM Location: Cameron Park, picnic tables next to Jacob's Ladder Coordinates: 8634HVG2+V9 Event link(s): LessWrong Notes: Please email me if you're thinking about attending! Would love to start an ACX community here :) SALT LAKE CITY, UT Contact: Ross Richey (aka Jeremiah), wearenotsaved[at]gmail[dot]com Time: Saturday, October 8, 3:00 PM Location: Liberty Park near the ChargePoint stations Coordinates: 85GCP4WF+VJ Event link(s): LessWrong Group info: We meet every other month, we do book clubs and movie nights as well. Notes: Will be outdoors. If the weather looks bad, email event organizer to check on location. CHARLOTTESVILLE, VA Contact: RL, effectivealtruismatuva[at]gmail[dot]com Time: Sunday, September 4, 5:00 PM Location: 12 Rotunda Drive Charlottesville, VA 22903 - We’ll meet at the picnic tables across the street from The Virginian. There will be an ACX sign. Coordinates: 87C32FPX+3H4 Event link(s): LessWrong LYNCHBURG, VA Contact: Craig, craigbdaniel[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Three Roads Brewing - I will be wearing a purple t-shirt and will place an ""ACX"" card on the table Coordinates: 8792CV65+5G NORFOLK, VA Contact: Willa, walambert[at]pm[dot]me Time: Sunday, September 18, 4:00 PM Location: Pagoda & Oriental Garden, 265 W Tazewell St, Norfolk, VA 23510. I will be wearing a bright green shirt, will have a large green & yellow hat on, and will have a sign with ACX Meetup on it. Coordinates: 8785RPX4+W3 Event link(s): LessWrong, Facebook event Group info: Hi! Virginia Rationalists was co-founded in Norfolk VA earlier this year by Willa & Yitzi with the goal of growing a thriving ACX / LW / EA community in our city & the state of Virginia. We meet every week at Fair Grounds cafe on Wednesday evenings from 5-7:30pm Eastern Time. We have a Discord server and a Twitter. RESTON, VA Contact: James, jrbalch333[at]gmail[dot]com Time: Saturday, September 24, 1:30 PM Location: The matchbox at 1900 Reston Station Blvd, Reston, VA 20190 on the 1st floor of the giant Google building. I'll be holding a copy of Sapiens. Coordinates: 87C4WMX6+9X Event link(s): LessWrong Notes: Email me to be added to the WhatsApp group RICHMOND, VA Contact: Cedar, cedar[dot]ren+acxmeetup[at]gmail[dot]com, @Cedar at this Discord server Time: Saturday, October 1, 2:30 PM Location: Richmond Public Libraries, West End Branch 5420 Patterson Ave, Richmond, VA 23226 Coordinates: 8794HFHQ+3G Event link(s): LessWrong Notes: Please RSVP on LessWrong & optionally reach out to me on Discord to introduce yourself! BURLINGTON, VT Contact: Forrest, lucidobservor[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Battery Park, at the benches in the south-western corner of the park, near the cannons facing the lake. I will have an 'ACX Meetup' sign. Coordinates: 87P8FQJH+8P Event link(s): LessWrong BELLINGHAM, WA Contact: Alex, bellinghamrationalish[at]gmail[dot]com Time: Thursday, September 29, 5:30 PM Location: Lake Padden Park, at one of the tables near the lake by the dog park. If it's rainy, we'll meet in one of the two covered gazebo areas just north (right, if you're facing the lake) of the planned spot. If the forecast looks really bad (e.g. very cold), I'll post an indoor location to the Meetup.com page at least three days in advance. Coordinates: 84WVMHX3+GM Event link(s): LessWrong, Meetup.com Group info: Bellingham Rationalish discusses (in good faith!) topics in and around rationality. We usually meet the evening of the last Wednesday of each month. Our first meeting was a 2021 ACX Everywhere meetup. Notes: Please RSVP on Meetup so I have an idea how many people to expect. Kids, animals, food, beverages, etc. are all welcome. SEATTLE, WA Contact: Nikita Sokolsky, sokolx[at]gmail[dot]com Time: Sunday, October 9, 5:00 PM Location: Optimism Brewing (1158 Broadway, Seattle) Coordinates: 84VVJM7H+4Q Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong (or FB/Meetup) for planning purposes MADISON, WI Contact: Mary Wang, mmwang[at]wisc[dot]edu Time: Saturday, September 10, 1:00 PM Location: 1022 High St. Blue house with red porches. If weather permits, we'll be in my large backyard, which has more seating now than last year. If rain, come in the side door. There will be air purifiers and open windows. Masks optional. Look for a sign at the end of the driveway that says ACX/SSC Meetup. Coordinates: 86MG3H3X+XW Event link(s): LessWrong, Facebook event Group info: We have met fortnightly in the past, but quit last year when it got too cold to meet outside. We typically have shared a meal, sat around my kitchen table and talked. Have held a Solstice celebration.
April 10, 2023 · Original source
MANHATTAN, NEW YORK, USA Contact: Robi Rahman Contact Info: robirahman94[at]gmail[dot]com Time: Sunday, April 30th, 03:00 PM Location: Rockefeller Park, at the pavilion located at River Terrace and Warren Street. Moved to 230 Vesey St, Manhattan, New York due to rain. Coordinates: https://plus.codes/87G7PX7M+JV
August 25, 2023 · Original source
MANHATTAN, NEW YORK, USA Contact: Robi Rahman Contact Info: robirahman94[at]gmail[dot]com Time: Sunday, September 24th, 4:00 PM Location: Pumphouse Park Coordinates: https://plus.codes/87G7PX6M+RG
NEW YORK CITY, NEW YORK, USA Duplicate of Manhattan Contact: Robi Rahman Contact Info: robirahman94[at]gmail[dot]com Time: Sunday, September 24th, 4:00 PM Location: Pumphouse Park Coordinates: https://plus.codes/87G7PX6M+RG
March 30, 2024 · Original source
MANHATTAN, NEW YORK, USA Contact: Robi Rahman Contact Info: robirahman94[at]gmail[dot]com Time: Saturday, April 27th, 3:00 PM Location: We'll meet at Pumphouse Park unless it's raining, in which case we'll be inside the adjacent building, Brookfield Place. Coordinates: https://plus.codes/87G7PX6M+RG Group Link: https://groups.google.com/g/overcomingbiasnyc?pli=1 Notes: If it is raining, we will meet in the atrium of Brookfield Place, located at https://plus.codes/87G7PX7M+3R. You might also be interested in the Brooklyn meetup the week after!
August 29, 2024 · Original source
Contact: Robi Rahman Contact Info: robirahman94[at]gmail[dot]com Time: Sunday, September 08th, 03:00 PM Location: Pumphouse Park Coordinates: https://plus.codes/87G7PX6M+RG Group Link: https://groups.google.com/g/overcomingbiasnyc Notes: We will meet in Pumphouse Park if the weather is clear, or Brookfield Place if it is raining.
April 01, 2026 · Original source
Contact: Robi Rahman Contact Info: robirahman94[@]gmail[.]com Time: Saturday, April 25th, 3:00 PM Location: Pumphouse Park Coordinates: https://plus.codes/87G7PX6M+RG Group Link: https://groups.google.com/g/overcomingbiasnyc?pli=1
Ryan

Ryan is a recurring person in the Astral Codex Ten archive, appearing 8 times across 8 issues between August 26, 2022 and February 05, 2026. The archive places it in contexts such as "Contact: Ryan, xgravityx[at]hotmail[dot]com"; "Contact: Ryan, wiserd[at]gmail[dot]com, Discord: Wiserd#0906"; "I asked the winners for their forecasting advice. Ryan wrote:". It most often appears alongside ACX, facebook, Indonesia.

Article page
Ryan
Mention count
8
Issue count
8
First seen
August 26, 2022
Last seen
February 05, 2026
August 26, 2022 · Original source
BRISBANE, AUSTRALIA Contact: Jarred Filmer, jarred[dot]filmer[at]gmail[dot]com Time: Saturday, September 10, 7:00 PM Location: 52 McCaul Street Taringa (house) Coordinates: 5R4JFXXQ+P8 Event link(s): LessWrong, Facebook event Group info: We used to meet once a month years ago, but now just meet whenever there's a Meetups Everywhere :) Notes: Snacks will be provided but dinner will not be, would recommend eating before you come CANBERRA, AUSTRALIA Contact: Andy Bachler, Andy[dot]Bachler[at]gmail[dot]com Time: Wednesday, August 31, 5:30 PM Location: Badger & Co pub at ANU. Central location, parking free after 5pm, might be loud, sorry! Coordinates: 4RPFP4FC+34 Event link(s): LessWrong, Eventbrite Notes: Parking area just to the north of the pub, over the river, is free after 5pm! GOLD COAST (SOUTH), AUSTRALIA Contact: Lerancan, lerancan[at]gmail[dot]com Time: Sunday, September 11, 2:00 PM Location: A picnic table, Wyberba Street Reserve, Tugun Coordinates: 5R3MVF5W+555 Event link(s): LessWrong Notes: Email me in case of bad weather/you can't find me/you can't make that time etc. MELBOURNE, AUSTRALIA Contact: Ryan, xgravityx[at]hotmail[dot]com Time: Friday, September 2, 6:00 PM Location: Beer Deluxe Federation Square Coordinates: 4RJ65XM9+3Q Event link(s): LessWrong, Facebook event Group info: We're officially the Less Wrong Melbourne social meetup group, though our members include the broader rationalist community. We meet once a month for casual discussion (and beers for those so inclined). Please join our Facebook group to see the meeting invite; there you will see a WhatsApp group link - please join that group too to ensure timely updates in case of changes (Facebook notifications don't work reliably for this). Notes: Please RSVP to the meeting invite on the Facebook group so that I can make an appropriate booking. PERTH, AUSTRALIA Contact: Madge, madgech[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Russell Square, Northbridge, corner of Shenton and Aberdeen St. There will be some sort of ACX meetup sign. Coordinates: 4PWQ3V34+W6 Event link(s): LessWrong, Facebook event Group info: I run one meetup per year, if someone else wants to take over please do Notes: Please RSVP on LessWrong or Facebook SYDNEY, AUSTRALIA Contact: Eliot, Redeliot[at]gmail[dot]com Time: Thursday, September 15, 6:00 PM Location: City of Sydney rsl, lvl 2 in the fishbowl Coordinates: 4RRH46F4+983 Event link(s): LessWrong, Meetup.com Group info: We meet monthly WOLLONGONG, AUSTRALIA Contact: Jason, jason[dot]bowkettblogs[at]gmail[dot]com Time: Saturday, September 3, 12:00 PM Location: UOW Library Coordinates: 4RQGHVVH+69 Event link(s): LessWrong CHENGDU, CHINA Contact: Alex, acx[dot]chengdu[at]gmail[dot]com Time: Thursday, September 15, 7:00 PM Location: Chef Wenwu Hot & Spicy Jianghu Food (Yulin store)/文武大厨·热辣江湖菜(玉林店). I (a foreigner) will be wearing a green shirt. Coordinates: 8P26J3C5+462 Event link(s): LessWrong Notes: Please RSVP at the above email address, I will give you my Wechat contact if you're interested in attending. Open to time/date/location changes, so let me know if the proposed event doesn't work for you! Can be a bilingual event; all welcome. 有双语交流的可能性。如果想来的话,请提前发给我个电子邮件。 HONG KONG Contact: Nathan, nathan[at]xevarion[dot]org Time: Saturday, September 10, 1:00 PM Location: The Catalyst, 2 Po Yan Street, Sheung Wan. Big wooden door. Coordinates: 862M74PW+6XP Event link(s): LessWrong BANGALORE, INDIA Contact: Nihal, propwash[at]duck[dot]com, Discord: propwash#4648 Time: Sunday, September 18, 4:00 PM Location: Matteo Coffea, Church Street Coordinates: 7J4VXJF4+PR Event link(s): LessWrong Group info: We're the longest active group in Asia — we've been meeting monthly for the last 4 years, discussing ACX posts, LW content with a diverse and friendly group of people. Check our website for more info. Notes: Please RSVP on LessWrong to help me be better prepared. HYDERABAD, INDIA Contact: Vatsal, vmehra[at]pm[dot]me, Whatsapp: +919944430856 (username: Vim) Time: Sunday, September 11, 5:00 PM Location: The Weekend Cafe, Plot No D, 3, Vikrampuri Colony, beside vac's bakery, Vikrampuri Colony, Lane, Secunderabad, Telangana, 500015, India Coordinates: 7J9WFF4X+5P Event link(s): LessWrong Group info: Our rationality meetup group has been around for about 3 months and we discuss articles and exercises (eg. CFAR handbook) that can help us improve epistemic and instrumental rationality. MUMBAI, INDIA Contact: PB, e2y94n1nv[at]relay[dot]firefox[dot]com Time: Sunday, October 9, 4:00 PM Location: Jamjar Diner, Versova Coordinates: 7JFJ4RM6+5W Event link(s): LessWrong Notes: Please RSVP on LessWrong or via email so I can plan activities accordingly. NEW DELHI, INDIA Contact: Suryansh Tyagi, suryanshtyagiphone[at]gmail[dot]com, WhatsApp/phone +919997299972 Time: Sunday, September 11, 5:00 PM Location: Select CityWalk Mall, Saket. Where inside the mall depends on the number of people interested. Coordinates: 7JWVG6H9+8H Event link(s): LessWrong Notes: Please either send me an email or message me on WhatsApp if you want to attend. Any suggestions/changes are welcome. UDAIPUR, RAJASTHAN, INDIA Contact: Shailendra Paliwal, acx-meetup-2022[at]shailendra[dot]me Time: Saturday, September 10, 7:00 PM Location: We'll be at Doodh Talai near Pichola Lake and I'll be wearing a gray t-shirt carrying a sign ACX Meetup Coordinates: 7JPMHM9M+HG Event link(s): LessWrong Notes: Please RSVP on LessWrong so that I can plan ahead UBUD, BALI, INDONESIA Contact: William Ubud, Napaproject[at]gmail[dot]com Time: Tuesday, August 30, 6:00 PM Location: PARQ Ubud Coordinates: 6P3QG789+F7 Event link(s): LessWrong TOKYO, JAPAN Contact: Harold Godsoe, hgodsoe[at]gmail[dot]com Time: Saturday, October 8, 10:00 AM Location: Near Nakameguro station - RSVP for details Coordinates: 8Q7XJPV2+QFP Event link(s): LessWrong, Meetup.com Notes: ACX Tokyo meets monthly since Sept 2021. Our meetups are in English, so far. To join in, feel free to get in touch in any of the many ways to do so (email, Meetup.com). It's useful to be in contact before coming to an event, to help with that first leap of faith. KUALA LUMPUR, MALAYSIA Contact: Yi-Yang, yi[dot]yang[dot]chua[at]gmail[dot]com, LessWrong profile Time: Saturday, September 17, 2:00 PM Location: I'll be in Lisette's Bangsar, which is a 5-minute walk from Bangsar LRT. I'll be wearing a pale green t-shirt and carrying an ACX sign. Coordinates: 6PM34MHH+VW Event link(s): LessWrong AUCKLAND, NEW ZEALAND Contact: Jonathan De Wet, jonpdw[at]gmail[dot]com Time: Saturday, September 3, 6:30 PM Location: 32 Stanley Ave Milford, Auckland Coordinates: 4VMP6QH4+86 Event link(s): LessWrong, Facebook event Notes: It’s a dinner party! Please RSVP on FB so I know how much food to make DUNEDIN, NEW ZEALAND Contact: Gavin, bisga673[at]student[dot]otago[dot]ac[dot]nz Time: Saturday, September 3, 3:00 PM Location: Picnic tables outside of St. David's lecture theatre on Otago University campus. I'll make a sign with ACX meetup. Coordinates: 4V6G4GP7+GM5 Event link(s): LessWrong Notes: There is no Dunedin group as far as I'm aware of, but I'd be keen to meet other likeminded people and organise group hangouts occasionally. WELLINGTON, NEW ZEALAND Contact: Ben W, benwve[at]gmail[dot]com Time: Tuesday, September 27, 5:30 PM Location: Rutherford House, Bunny Street, Wellington. Room MZ05, which is on the mezzanine floor Coordinates: 4VCPPQCH+FGC Event link(s): LessWrong Notes: We're running the event this time in partnership with Effective Altruism Wellington LAPU LAPU, CEBU, PHILIPPINES Contact: Dave, tokkolizard[at]tutanota[dot]com Time: Sunday, September 4, 2:00 PM Location: Starbucks in Mactan Newtown, there will be a sign with ACX MEETUP on it. Coordinates: 7Q268257+4F Event link(s): LessWrong Notes: Please RSVP by mail so I know if I need to set up a bigger meeting place SINGAPORE Contact: Jonathan Ng, jonathan[dot]ng1[at]gmail[dot]com, Telegram @derpy Time: Tuesday, September 6, 6:30 PM Location: Tanjong Pagar MRT gantry, I'll be wearing the dark blue EA Global 2022 jumper Coordinates: 6PH57RGW+J8 Event link(s): LessWrong
HUNTSVILLE, AL Contact: Mike, mjhouse[at]protonmail[dot]com Time: Saturday, September 3, 3:00 PM Location: Barnes & Noble – 300 The Bridge St #100, Huntsville, AL 35806. I'll be in the cafe with a sign that says ACX MEETUP on it. Coordinates: 866MP88H+53 Event link(s): LessWrong Notes: Barnes & Noble has an area for little kids. If you want to bring a service animal, that's probably fine, but I doubt they allow pets. PHOENIX, AZ Contact: Ben Morin, benjamin[dot]j[dot]morin[at]gmail[dot]com Time: Saturday, October 15, 1:00 PM Location: Thirsty Lion Pub in Tempe. I will have a table with an ACX sign. Coordinates: 8559FVVQ+6C Event link(s): LessWrong Group info: This will be our 5th meetup (started during the meetups everywhere last year). Notes: Please email if interested to be added to the email list, even if you can't make this event BELMONT, CA Contact: Moshe Z., belmont-acx[at]devskillup[dot]com Time: Sunday, September 4, 2:00 PM Location: Twin Pines Park, Picnic Tables. The table will have some sign saying 'ACX Meetup' on it. Coordinates: 849VGP8C+RRG Event link(s): LessWrong Group info: You can join the mailing list here. BERKELEY, CA Contact: Scott Time: Sunday, September 18, 1:00 PM Location: Rose Garden Inn, a rationalist event space at 2740 Telegraph Ave. Come in through the front gate on Telegraph. Coordinates: 849VVP5R+X7V Event link(s): LessWrong Group info: The Bay rationality community has a mailing list, a Discord server, and a Facebook group. There are dinner meetups every Thursday at 7 PM in the East Bay, and occasional meetups in SF and South Bay. FILLMORE, CA Contact: Ryan, wiserd[at]gmail[dot]com, Discord: Wiserd#0906 Time: Saturday, October 1st, 6:00 PM Location: It's my house. There are a bunch of plants on the porch and garbage bins in the driveway. Coordinates: 856393VX+VQ Event link(s): LessWrong Notes: Please RSVP to my email or Discord. Kids and dogs are welcome in the back yard. Full vaccinations (on the honor system) and masks required. GRASS VALLEY, CA Contact: Max Harms, raelifin[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Condon Park by the prospector statue. In the case of rain we'll change the location to a residence, so RSVP to get updated! Coordinates: 84FW6W8H+C5 Event link(s): LessWrong IRVINE, CA Contact: Nick C, cohenskijanuary1[at]mail[dot]com Time: Saturday, October 1, 2:00 PM Location: University Town Center Coordinates: 8554M526+7H Event link(s): LessWrong Group info: We meet once a month at the same location. LOS ANGELES, CA Contact: Vishal Prasad (koreindian), vprasadcs[at]gmail[dot]com, Contact me on Discord. I am "Vishal" on the server. Time: Saturday, October 8, 6:30 PM Location: 11841 Wagner St., Culver City, CA 90039 Coordinates: 8553XHWM+GP Event link(s): LessWrong Group info: We meet weekly every Wednesday. We have been around for over 8 years. We discuss articles, watch movies, lift weights. We have a Discord server, a LessWrong group, and a website! Notes: Please RSVP on LessWrong so I know how much food to get. NEWPORT BEACH, CA Contact: Michael M, michaelmichalchik[at]gmail[dot]com Time: Saturday, August 27, 2:00 PM Location: Picnic tables next to 1900 Port Carlow community clubhouse. The park is verdant and pleasant and easy to access. Free street parking nearby. In case of bad weather, we have a couple of near by places to relocate to. Coordinates: 8554J48R+WCX Event link(s): LessWrong, Facebook event Group info: We will meet most Saturdays at 2pm until whenever. There will be short suggested readings and question most weeks to spur conversation, but they are optional. Each week we will ask if people have had something happen recently that surprised them or changed the way they looked at the world. Something that should or did update their priors. Participation is optional. Notes: Its a public park with tables and BBQ's so you can bring food and well behaved pets. We may regularly go on casual walks in the surrounding area. SAN DIEGO, CA Contact: Julius, julius[dot]simonelli[at]gmail[dot]com Time: Sunday, October 9, 3:00 PM Location: We will meet up in Bird Park. I will be wearing a red shirt. Coordinates: 8544PVQ8+Q7 Event link(s): LessWrong, Meetup.com Group info: Join our Discord server SAN FRANCISCO, CA Contact: Derek Pankaew, derekpankaew[at]gmail[dot]com Time: Sunday, September 18, 11:00 AM Location: We'll between in the Panhandle, between Ashbury and Masonic, with a 'ACX' sign. Coordinates: 849VQHC3+V8 Event link(s): LessWrong SAN JOSE, CA Contact: David Friedman, ddfr[at]daviddfriedman[dot]com Time: Saturday, September 17, 2:00 PM Location: 3806 Williams Rd, San Jose, CA 95117 Coordinates: 849W825J+6P Event link(s): LessWrong Group info: Before Covid we hosted every month or two. No structure, just conversation and food. We feed everyone who is still there at dinner time. We have done it once or twice since Covid. I have an email list of interested people. Notes: Kids are welcome. Please RSVP to my email so I will have a rough count of how many we are feeding. SAN MARCOS, CA Contact: Eric F., EricF14159[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Hollandia Park Soccer Field. At the tables near the top parking lot. Coordinates: 85544VW4+RV Event link(s): LessWrong BOULDER, CO Contact: Josh Sacks, josh[dot]sacks+acx[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: 9191 Tahoe Ln, Boulder, CO 80301 Coordinates: 85GP2V96+JQ Event link(s): LessWrong Notes: Please RSVP on LessWrong so we know ~ how many people to expect! CARBONDALE, CO Contact: Nick, naj[at]njarboe[dot]com Time: Saturday, September 3, 1:00 PM Location: Sopris Park - Center covered picnic tables - blue shirt with ACX sign on table Coordinates: 85FJ9QXP+QMF Event link(s): LessWrong DENVER, CO Contact: Ian Philips, iansphilips[at]gmail[dot]com, Discord: palebone#2796 Time: Sunday, October 2, 11:00 AM Location: We'll be in the backyard patio of St. Mark's Coffee House. I'll wear a white shirt with (my brothers') baby faces on it and have a brown hat on. Coordinates: 85FQP2VP+9R Event link(s): LessWrong Group info: We meet typically 4 times a year. LAKEWOOD, CO Contact: Steven Zuber, stevenjzuber[at]gmail[dot]com Time: Wednesday, October 5, 7:00 PM Location: We meet in the clubhouse located in this townhome community: 8769 W Cornell Ave Lakewood, CO 80227 Coordinates: 85FPMW64+MW Event link(s): LessWrong, Meetup.com Group info: We meet the first Wednesday of every month. Informal, casual atmosphere with occasional presentations by people. Notes: Check the Meetup page or Facebook group for updates. FAIRFIELD, CT Contact: Justin Barclay, barclay[dot]justin[at]gmail[dot]com Time: Saturday, September 10, 10:00 AM Location: South Pine Creek Beach. I'll set up near the lifeguard stand. Coordinates: 87H84PCH+CM Event link(s): LessWrong MANCHESTER, CT Contact: Mike, park-mike[at]outlook[dot]com Time: Saturday, September 17, 5:00 PM Location: Near flagpole on top of hill Coordinates: 87H9QFFH+J7 Event link(s): LessWrong NEW HAVEN, CT Contact: RM, acx[dot]meetup[dot]nhv[at]gmail[dot]com Time: Sunday, September 18, 12:30 PM Location: Cross Campus (Yale University), New Haven, CT 06511. We'll be on the grass on the northern half of Cross Campus, closest to Sterling Memorial Library. I'll be wearing an orange shirt. Coordinates: 87H9836C+8VG Event link(s): LessWrong Notes: Feel free to bring friends! The vibe will be welcoming and relaxed, and you can stay for any amount of time. Please email me if you're thinking about coming so I can get the right number of Insomnia cookies! WASHINGTON, DC Contact: John Bennett, WashingtonDCAstralCodexTen[at]gmail[dot]com Time: Saturday, September 17, 6:00 PM Location: Froggy Bottom Pub: 2021 K Street NW, Washington, D.C. 20006 Coordinates: 87C4WX33+3J Event link(s): LessWrong, Facebook event Group info: The Washington DC ACX/SSC group has been active since the first Meetups Everywhere in 2017. We have Monthly Socials downtown, hikes, board game days, and other cultural events. We're looking to spin up more rationality Dojo-type events with nearby groups in the coming months. Notes: We've rented out the Froggy Bottom Pub for the night, dinner and soft drinks will be provided. Alcohol available for purchase if desired, but no purchases are required. Metered street parking on nearby blocks is free after 6:30. Closest Metros are Farragut West and Farragut North. CAPE CORAL / FORT MYERS, FL Contact: Shawn Spilman, shawn[dot]spilman[at]outlook[dot]com, 508 655 8123 Time: Sunday, October 2, 1:00 PM Location: 929 SW 54th Ln, Cape Coral, FL 33914 Coordinates: 76RWH224+44 Event link(s): LessWrong Notes: RSVP via email. I can be flexible about the date. GULF BREEZE / PENSACOLA, FL Contact: Christian, christian[dot]h[dot]williams[at]gmail[dot]com Time: Wednesday, October 12, 7:30 PM Location: The Bridge Bar - 33 Gulf Breeze Pkwy A, Gulf Breeze, FL 32561 Coordinates: 862J9RCF+G6 Event link(s): LessWrong Notes: Please RSVP by emailing me. Thanks! If I don't hear from anyone, I won't be there. I work for Metaculus, but promise not to talk your ear off about forecasting. (Unless you want it talked off.) MIAMI, FL Contact: Eric Magro, eric135033[at]gmail[dot]com, Discord: eric135#4943 Time: Sunday, September 11, 5:00 PM Location: Buckminster Fuller Fly's Eye Dome 140 NE 39th St #001, Miami, FL 33137 ----- Look for a paper sign on a table that says ACX MEETUP west of the dome. Coordinates: 76QXRR65+V2 Event link(s): LessWrong Group info: Miami ACX started in 2017. Our official meetup happens monthly in either Miami or Broward. There are activities happening on a weekly basis from Miami to Palm Beach. We have a Facebook group, Discord server, and Meetup.com group. ORLANDO, FL Contact: Noah Topper, noah[dot]topper[at]gmail[dot]com Time: Friday, September 16, 7:00 PM Location: 4000 Central Florida Blvd, Orlando, FL. We'll be meeting up at UCF's pavilion near Garages A and I. I'll have a pretty ACX Meetup sign. Coordinates: 76WWJQ2X+82 Event link(s): LessWrong Group info: We try to meet up once a month, so far they've just been casual social meetups with natural discussions of rationality topics. Here's our Discord link :) Notes: RSVPs on LessWrong would be greatly appreciated. :) TALLAHASSEE, FL Contact: JF, jf19o[at]fsu[dot]edu Time: Monday, August 29, 2:00 PM Location: Landis, FSU. I will be wearing a black shirt Coordinates: 862QCPR3+PX Event link(s): LessWrong ATHENS, GA Contact: Dallon, knox[dot]dallon[dot]a[at]gmail[dot]com, Discord: leonard#4208 Time: Saturday, October 15, 3:00 PM Location: Hendershots on Prince Avenue Coordinates: 865RXJ68+2W Event link(s): LessWrong Notes: I might bring some board games ATLANTA, GA Contact: Steve French, steve[at]digitaltoolfactory[dot]net Time: Saturday, September 17, 2:00 PM Location: Bold Monk Brewing - 1737 Ellsworth Industrial Blvd NW suite d-1 · Atlanta, GA (upstairs – look for the ACX Atlanta sign) Coordinates: 865QRH2F+V8 Event link(s): LessWrong, Meetup.com Group info: We've been in existence for four years – we have a dedicated crew and a very active Slack group Notes: Please RSVP on LessWrong or Meetup.com HONOLULU, HI Contact: Matt Popovich, mattpopovich[at]outlook[dot]com Time: Saturday, September 3, 4:00 PM Location: We'll meet at Magic Island at Ala Moana Beach Park, 1201 Ala Moana Blvd, Honolulu, HI 96814. From the parking lot, walk along the left side of the peninsula out toward Magic Island Lagoon. We're usually near the end of the peninsula, somewhere around the bathroom building. Look for the large 'ACX' sign. Coordinates: 73H475M3+JP Event link(s): LessWrong, Meetup.com Group info: Honolulu Rationality hosts discussion meetups about twice a month in Ala Moana Beach Park. Check us out on our website BOISE, ID Contact: Julia and John, jae[dot]miomu[at]gmail[dot]com Time: Friday, October 7, 6:00 PM Location: Old Timer's Shelter in Ann Morrison Park. I will have an ACX sign. Coordinates: 85M5JQ6P+96 Event link(s): LessWrong Notes: Please RSVP and feel free to bring kids. CHAMPAIGN-URBANA, IL Contact: Ben, cu[dot]acx[dot]meetups[at]gmail[dot]com Time: Friday, September 9, 7:00 PM Location: Siebel Center for Computer Science, Room 4403 Coordinates: 86GH4Q7G+H8F Event link(s): LessWrong Group info: Discord server Notes: RSVPs are appreciated but not at all required. You can RSVP by email or by pinging me in the Discord server. Suggested entrance is the East side of the building (see Coordinates) - we'll try to make sure at least that door is unlocked, but if it isn't then ping us on email or Discord. CHICAGO, IL Contact: Todd, info[at]chicagorationality[dot]com, https://chicagorationality.com/ Time: Sunday, September 18, 1:00 PM Location: Grant Park - North side of Balbo between the tracks and Columbus Coordinates: 86HJV9FH+84 Event link(s): LessWrong Group info: Chicago Rationality does a monthly discussion meetup (typically the first Saturday of the month) and a monthly social meetup (typically the third weekend of the month) Notes: Sign up for our email list to be notified of future meetups EVANSTON, IL Contact: Uzair, uzairq93[at]gmail[dot]com Time: Saturday, October 1, 7:00 PM Location: 626 Church Street, Evanston IL 60201 Coordinates: 86JJ28X9+5WQ Event link(s): LessWrong Notes: The venue is a pub but it's really more of a restaurant, big long tables available so space should be fine and non drinkers shouldn't feel too out of place. BLOOMINGTON, IN Contact: Avery, acxbloomington[at]fastmail[dot]com Time: Sunday, October 16, 2:00 PM Location: Switchyard Park. Will be at one of the tables near the Rogers Street parking lot. I will bring a cardboard sign that says “ACX”. Coordinates: 86FM4FX6+4Q Event link(s): LessWrong Group info: We met last year for Meetups Everywhere and it was fun! Here's a link to our Discord. Notes: You can RSVP via Discord or email, but you are encouraged to show up even if you did not RSVP! WEST LAFAYETTE, IN Contact: NR, mapreader4[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: 1275 1st Street, West Lafayette, IN 47906. We'll be in the south of the Earhart Hall lobby (not the dining court) near the piano, and I will be wearing a green shirt and carrying a sign with ACX MEETUP on it. Coordinates: 86GMC3GG+728 Event link(s): LessWrong LEXINGTON, KY Contact: Nathan, nwculley[at]gmail[dot]com Time: Saturday, September 3, 7:00 PM Location: Blue Stallion Brewing. 610 W. 3rd St., Lexington, KY 40508. We will have a sign indicating we are the ACX meetup. Coordinates: 86CQ3F4X+VF Event link(s): LessWrong Group info: We meet 1-2 times a month to talk about ACX, books, memes, etc., often over drinks and board games. NEW ORLEANS, LA Contact: Blake, blake[at]philosophers[dot]group Time: Sunday, September 4, 11:11 AM Location: Petite Clouet Cafe. Look for the group with an iPad that has a People’s Pint sticker. Coordinates: 76XFXX73+8R Event link(s): LessWrong Group info: Website Notes: Hybrid in-person and online, video link sent weekly. Email for the link. BOSTON, MA Contact: Robi Rahman, robirahman94[at]gmail[dot]com, 7039818526 Time: Saturday, September 10, 5:00 PM Location: Boston Common, at the Parkman Bandstand gazebo Coordinates: 87JC9W3M+PR Event link(s): LessWrong, Facebook event Group info: Mailing list, Facebook group, Meetup.com Notes: We'll be providing food at the meetup, and giving out free books related to ACX, rationality, and effective altruism. Email the hosts if you'd like a particular book or you have any dietary restrictions. Our group is also doing a tour of the JFK Presidential Library on September 9, you’re welcome to join! NORTHAMPTON, MA Contact: Alex, alex[at]alexliebowitz[dot]com Time: Friday, September 9, 6:00 PM Location: The Deck, 125A Pleasant St., Northampton MA 01096. The official address is bizarre and inaccurate; it's the outdoor dining part of a group of bars & restaurants in a former rail station... a whole block away from Pleasant St. The simplest way to get to The Deck is to enter The Platform, one of the other restaurants, by its street entrance around 36 Strong Ave., here (make sure to look at street view). Go inside and ask them to show you to The Deck. We'll have a sign. Coordinates: 87J9899F+H7H Event link(s): LessWrong, Facebook event Group info: We started in the 2018 Meetups Everywhere and is still going strong. We aim to meet about once every two weeks. At most meetups we get about 5-7 people out of a rotation of 15-20; Meetups Everywhere and other special events tend to bring in a few more than usual. We're a totally social meetup with no 'format' or suggested readings. Although it's not rare for us to touch on ACX articles and related topics, the conversation varies wildly, and you are welcome even if you're the most occasional ACX reader. Notes: We have a (not very active) Discord where you can DM me or post on a public channel. I'm most responsive by email. There is a small chance we'll have to change the location to somewhere else in Northampton. Please check the Less Wrong or Facebook posts on or after August 26 to get the final word on location. BALTIMORE, MD Contact: Rivka, rivka[at]adrusi[dot]com Time: Sunday, September 11, 7:00 PM Location: UMBC outside of the Performing Arts and Humanities Building, on the north side. I will have a sign that says ACX meetup. Parking is free on the weekends. Edit: Rain is forecasted; if it’s raining, we will be inside of the Performing Arts building, on the ground floor just inside the entrance. Coordinates: 87F5774P+53 Event link(s): LessWrong Group info: We meet Sundays at 7pm — half are in person and half are virtual. Notes: There will be pizza and drinks DETROIT, MI Contact: Matt Arnold, matt[dot]mattarn[at]gmail[dot]com Time: Tuesday, September 20, 7:00 PM Location: Tenacity Craft, 8517 2nd Ave, Detroit, MI 48202 Coordinates: 86JR9WG9+R6 Event link(s): LessWrong MINNEAPOLIS, MN Contact: Timothy, tmbond[at]gmail[dot]com Time: Saturday, September 10, 1:00 PM Location: Meet at the picnic tables near the southeast corner of Powderhorn Park - the ones by the parking lot. I will be wearing a green Google t-shirt and have a sign that says ACX. Coordinates: 86P8WPRW+76 Event link(s): LessWrong Notes: I will bring some snacks (but not a full lunch, so eat before or bring something if you'll be that hungry). Please RSVP on LessWrong. KANSAS CITY, MO Contact: Alex, alex[dot]hedtke[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: We will be in the courtyard above Whole Foods (which is also an apartment complex). You can enter through the apartment lobby, located on Oak Street. We will have runners shepherding people from the entrance up to the courtyard. Coordinates: 86F72CM8+RR Event link(s): LessWrong, Meetup.com SAINT LOUIS, MO Contact: JohnBuridan, littlejohnburidan[at]gmail[dot]com Time: Saturday, October 8, 1:00 PM Location: Lily Pond Shelter, Tower Grove Park, St. Louis Coordinates: 86CFJP4R+XV Event link(s): LessWrong Notes: BYOB WEST PLAINS, MO Contact: Liam, liamhession[at]gmail[dot]com Time: Saturday, September 17, 12:00 PM Location: 10/40 Coffee, 24 Court Square, West Plains, MO Coordinates: 868CP4HW+CV Event link(s): LessWrong Notes: Hoping to get anyone from around the Ozark region DURHAM, NC Contact: Will Jarvis, willdjarvis[at]gmail[dot]com Time: Thursday, September 8, 7:30 PM Location: Ponysaurus Brewing Company, 219 Hood St, Durham Coordinates: 8773X4Q3+QW Event link(s): LessWrong Group info: We meet weekly! We also have a Discord LAKEWOOD, NJ Contact: Ben L, mywebdev3[at]gmail[dot]com Time: Saturday, October 29, 8:30 PM Location: TBD Event link(s): LessWrong MORRISTOWN, NJ Contact: Matt, matt[dot]brooks[at]impactmarkets[dot]io, Discord: Matt B#0216 Time: Saturday, October 1, 2:00 PM Location: 10 N Park Pl, Morristown, NJ 07960 (at the center of the Morristown Green) Coordinates: 87G7QGW9+RJ Event link(s): LessWrong Group info: This is the first meetup, come be a founding member of the Northern NJ ACX/EA/LW group! PRINCETON, NJ Contact: Danny K, dskumpf[at]gmail[dot]com Time: Saturday, October 1, 3:00 PM Location: Palmer Square, Princeton, NJ 08540. On the green right outside The Bent Spoon and Rojo's Roastary, near the big tree. I'll have some sort of ACX Meetup sign! Coordinates: 87G7982Q+2CP Event link(s): LessWrong LAS VEGAS, NV Contact: Jonathan Ray, ray[dot]jonathan[dot]w[at]gmail[dot]com Time: Sunday, September 11, 11:45 AM Location: At El Segundo Sol restaurant with giant ACX MEETUP signs Coordinates: 85864RHJ+3H Event link(s): LessWrong, Facebook event Group info: We meet regularly and mostly just socialize. We have a new Discord server. RENO, NV Contact: Steven, stevenl451[at]gmail[dot]com, Discord: Steeven#7407 Time: Friday, September 2, 5:30 PM Location: We'll be in Crissie Caughlin Park, near the tables and the swing set Coordinates: 85F2G46W+FG Event link(s): LessWrong Notes: Feel free to bring kids/dogs and please RSVP on LessWrong if you are going BUFFALO, NY Contact: George Herold, ggherold[at]gmail[dot]com Time: Sunday, September 11, 1:00 PM Location: 932 Welch Rd. Java Center, NY 14082 Coordinates: 87J3W467+8P Notes: Last-minute location change! LONG ISLAND, NY Contact: Gabe, gabeaweil[at]gmail[dot]com Time: Thursday, October 27, 7:00 PM Location: Whales Tale in Northport Coordinates: 87G8VJRW+99 Event link(s): LessWrong NEW YORK CITY, NY Contact: Jasmine, jasminermj[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Pavillion @ Rockefeller Park, Warren St / River Terrace Coordinates: 87G7PX9M+4J3 Event link(s): LessWrong Group info: OBNYC has a Discord and a Google Group; the Google Group is the main mailing list we use for events NEWBURGH, NY Contact: Pedro David Bonilla, proportionatetoevidence[at]gmail[dot]com, Cell 8452001681 Time: Saturday, September 24, 10:00 AM Location: Perkins Restaurant & Bakery, 1421 NY-300, Newburgh, NY 12550 Coordinates: 87H7GWCH+GF Event link(s): LessWrong ROCHESTER, NY Contact: Skivverus, skivverus[at]gmail[dot]com, Discord: Skivverus#5915 Time: Saturday, October 8, 1:00 PM Location: 4870 Culver Road; will be wearing a polo shirt, jeans, and glasses, and may or may not have figured out a sign due to just getting back from honeymoon. Look for a pair of parrots, one white, one green with a yellow/orange head. Coordinates: 87M46FM6+Q5P Event link(s): LessWrong Notes: Venue very near amusement park; non-bathroom, non-parking amenities are therefore available but not free. Plan accordingly. Not particularly attached to specific location named, just happen to live reasonably close to there; alternative suggestions acceptable. Canadian visitors also welcome should your logistics permit; airport transportation available. RSVP via Discord preferred, but email will also work. CLEVELAND, OH Contact: Jack Zhang, LukeZhao9[at]protonmail[dot]com Time: Saturday, September 24, 1:00 PM Location: Picnic tables at Wade Oval (university circle) Coordinates: 86HWG96Q+GC5 Event link(s): LessWrong COLUMBUS, OH Contact: Daniel, daniel[dot]m[dot]adamiak[at]gmail[dot]com Time: Saturday, September 17, 3:00 PM Location: Jeffrey Park - Clinton Shelter. I will be wearing a red shirt. Coordinates: 86FVX3C3+QF Event link(s): LessWrong Group info: We meet once a month. We discuss EA, AI and other two letter initialisms. Occasionally we go for walks in local grottos and nature trails. Notes: Email me if you want to be added to the mailing list to receive any updates or future invites. RSVPing is appreciated. TOLEDO, OH Contact: Scout, scout[dot]sivar[at]gmail[dot]com Time: Saturday, September 10, 12:00 PM Location: Black Kite Coffee Coordinates: 86HRMCCV+9R Event link(s): LessWrong OKLAHOMA CITY, OK Contact: bean, battleshipbean[at]gmail[dot]com Time: Sunday, October 9, 1:00 PM Location: Edmond Public Library/Shannon Miller Park. I will be wearing a hat that says USS Iowa on it. Coordinates: 8674MG3C+MW Event link(s): LessWrong Group info: Had four people last year and a good time, moved to Edmond because a lot of us are up here. ALBANY, OR Contact: Kenan (he/him), kbitikofer[at]gmail[dot]com Time: Saturday, October 1, 2:00 PM Location: Bowman Park, Albany, Oregon. In or near the shelter. I will wear a bright red shirt and carry a sign with ACX MEETUP on it. Coordinates: 84PRJWR7+XC6 Event link(s): LessWrong CORVALLIS, OR Contact: Ethan Ashkie, ethanashkie[at]gmail[dot]com Time: Wednesday, September 7, 6:00 PM Location: Common Fields, in the reserved outdoor seating near the entrance Coordinates: 84PRHP5P+VQ Event link(s): LessWrong EUGENE, OR Contact: Ben Smith, benjsmith[at]gmail[dot]com Time: Wednesday, August 31, 7:00 PM Location: The Barn Light, 924 Willamette St, Eugene 97401 Coordinates: 84PR2WX4+VV Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much pizza to get, but if you forget, don't worry about it, we want you to come along anyway PORTLAND, OR Contact: Sam F Celarek, support[at]pearcommunity[dot]com, 513-432-3310, Discord: Sam Celarek#2845 Time: Friday, September 9, 5:00 PM Location: 205 NW 4th Ave Coordinates: 84QVG8FG+V4 Event link(s): LessWrong, Meetup.com Group info: Portland Effective Altruism and Rationality is very active. We have book clubs, bi-weekly AI safety meet-ups, bi-weekly topical meet-ups, bi-weekly socials, and have an active Discord. Notes: We would prefer you RSVP on Meetup.com a week beforehand so that we can get the right amount of food! HARRISBURG, PA Contact: Phil, acxharrisburg[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Ever Grain Brewing Co, 4444 Carlisle Pike, Camp Hill, PA 17011 - We will be sitting at one of the picnic tables outside with an ACX MEETUP sign Coordinates: 87G562QQ+8P Event link(s): LessWrong Group info: Small monthly meetup group based out of Harrisburg - celebrating 1 year of actuality! You can see more of our events on LessWrong. INDIANA, PA Contact: Eric, ericindianapa[at]gmail[dot]com, 717-256-2717 Time: Saturday, September 24, 11:00 AM Location: Caffè Amadeus in downtown Indiana, PA. I will have a sign with 'ACX Meetup' on one of the tables. Coordinates: 87G2JRFX+48 Event link(s): LessWrong Notes: Please RSVP via email or text message so I know how many to expect. PHILADELPHIA, PA Contact: Wes and Diana, rationalphilly[at]gmail[dot]com Time: Thursday, September 22, 6:30 PM Location: The Philadelphia Ethical Society, 1906 Rittenhouse Square. The meeting room is in the basement, look for the signs. Coordinates: 87F6WRXG+FQ Event link(s): LessWrong Group info: We tend to meet in downtown Philly on the last Thursday of the month. We're aiming to make the Ethical Society our new steady location. We have many links: Discord, Google Calendar, Facebook, Meetup, Google Group Notes: We'll be ordering food from a local restaurant, so no need to eat first. BYOB PITTSBURGH, PA Contact: Justin, pghacx[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Westinghouse Shelter @ Schenley Park (W Circuit Rd near Schenley Dr). We have the outdoor shelter reserved, so light rain shouldn't be a problem, but in the event of extreme weather, we may relocate indoors (our default 'contingency indoor location' is Crazy Mocha Coffee on 2100 Murray Ave in Squirrel Hill). Coordinates: 87G2C3Q4+773 Event link(s): LessWrong Group info: We meet monthly-ish for general discussion and chit-chat, email me if you'd like to be notified of future meetups. STATE COLLEGE, PA Contact: John Slow, auk480[at]psu[dot]edu Time: Thursday, September 8, 5:00 PM Location: Old Main. I will be carrying an ACX meetup sign. Coordinates: 87G4Q4WP+HV Event link(s): LessWrong SAN JUAN, PUERTO RICO Contact: Dan Gelfarb, danielgelfarb[at]gmail[dot]com Time: Saturday, September 10, 1:00 PM Location: Lote 23, back corner under the tents. I will be wearing a blue shirt with a sign that says ACX meetup on it. Coordinates: 77CMCWVM+W32 Event link(s): LessWrong PROVIDENCE, RI Contact: James Bailey, feanor1600[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Prospect Terrace park, to the right of the Roger Williams statue Coordinates: 87HCRHJV+24 Event link(s): LessWrong SIOUX FALLS, SD Contact: S. C., villainsplus[at]protonmail[dot]com Time: Sunday, October 2, 5:00 PM Location: 410 E 26th St, Sioux Falls, SD 57105 - the pavillion on the west side of McKennan Park, or the tables just south of it if I can't book it. I'll be the guy with the grill. Coordinates: 86M5G7JH+W57 Event link(s): LessWrong MEMPHIS, TN Contact: Michael, michael[at]postlibertarian[dot]com Time: Monday, September 5, 1:00 PM Location: French Truck Coffee at Crosstown Concourse, Central Atrium 1350 Concourse Ave, Memphis, TN 38104. We will be at one of the many tables near French Truck Coffee and I will have a sign that says ACX MEETUP. Coordinates: 867F5X2P+QHC Event link(s): LessWrong Group info: We meet about every month or so. We've been around since 2019 but only regularly since mid 2021 due to the pandemic. We have a Discord server. NASHVILLE, TN Contact: Ellen, enwiegand[at]gmail[dot]com Time: Saturday, October 1, 11:00 AM Location: OneCity Nashville (8 City Blvd, Nashville, TN 37209), next to the volleyball courts. I'll have a pink ballcap that says SPINSTER on it. Coordinates: 868M552H+XW Event link(s): LessWrong AUSTIN, TX Contact: Silas Barta, sbarta[at]gmail[dot]com Time: Saturday, October 8, 12:00 PM Location: 4001 N Lamar, Austin Texas, park by Central Market near stone tables and tents Coordinates: 86248746+8C Event link(s): LessWrong Group info: Austin LessWrong has a weekly focused discussion, a weekly social mixer, a weekly online book club, and a monthly movie night. Been around since 2011. Notes: Location may change as we are talking to other venues BRYAN/COLLEGE STATION, TX Contact: Kenny, easwaran[at]gmail[dot]com Time: Friday, September 9, 5:00 PM Location: Back patio of Torchy's Tacos at Texas and New Main. I'll have a yellow umbrella and pinkish/purple hair Coordinates: JMFC+4J Event link(s): LessWrong DALLAS, TX Contact: Ethan Morse, ethan[dot]morse97[at]gmail[dot]com, Discord: ethanmorse#5255 Time: Sunday, September 11, 12:00 PM Location: Union, 3705 Cedar Springs Rd, Dallas, TX 75219. We'll be in the upstairs conference room. Coordinates: 8645R55R+9M9 Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get HOUSTON, TX Contact: Eric Magro, eric135033[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Empire Cafe, 1732 Westheimer Rd, Houston, TX 77098 ---- Look for a table with an ACX MEETUP sign. Coordinates: 76X6PHVW+5H Event link(s): LessWrong Group info: There are meetups every week. We have a Discord and a Facebook group. WACO, TX Contact: Mike, BaylorACX[at]gmail[dot]com Time: Saturday, October 1, 1:00 PM Location: Cameron Park, picnic tables next to Jacob's Ladder Coordinates: 8634HVG2+V9 Event link(s): LessWrong Notes: Please email me if you're thinking about attending! Would love to start an ACX community here :) SALT LAKE CITY, UT Contact: Ross Richey (aka Jeremiah), wearenotsaved[at]gmail[dot]com Time: Saturday, October 8, 3:00 PM Location: Liberty Park near the ChargePoint stations Coordinates: 85GCP4WF+VJ Event link(s): LessWrong Group info: We meet every other month, we do book clubs and movie nights as well. Notes: Will be outdoors. If the weather looks bad, email event organizer to check on location. CHARLOTTESVILLE, VA Contact: RL, effectivealtruismatuva[at]gmail[dot]com Time: Sunday, September 4, 5:00 PM Location: 12 Rotunda Drive Charlottesville, VA 22903 - We’ll meet at the picnic tables across the street from The Virginian. There will be an ACX sign. Coordinates: 87C32FPX+3H4 Event link(s): LessWrong LYNCHBURG, VA Contact: Craig, craigbdaniel[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Three Roads Brewing - I will be wearing a purple t-shirt and will place an ""ACX"" card on the table Coordinates: 8792CV65+5G NORFOLK, VA Contact: Willa, walambert[at]pm[dot]me Time: Sunday, September 18, 4:00 PM Location: Pagoda & Oriental Garden, 265 W Tazewell St, Norfolk, VA 23510. I will be wearing a bright green shirt, will have a large green & yellow hat on, and will have a sign with ACX Meetup on it. Coordinates: 8785RPX4+W3 Event link(s): LessWrong, Facebook event Group info: Hi! Virginia Rationalists was co-founded in Norfolk VA earlier this year by Willa & Yitzi with the goal of growing a thriving ACX / LW / EA community in our city & the state of Virginia. We meet every week at Fair Grounds cafe on Wednesday evenings from 5-7:30pm Eastern Time. We have a Discord server and a Twitter. RESTON, VA Contact: James, jrbalch333[at]gmail[dot]com Time: Saturday, September 24, 1:30 PM Location: The matchbox at 1900 Reston Station Blvd, Reston, VA 20190 on the 1st floor of the giant Google building. I'll be holding a copy of Sapiens. Coordinates: 87C4WMX6+9X Event link(s): LessWrong Notes: Email me to be added to the WhatsApp group RICHMOND, VA Contact: Cedar, cedar[dot]ren+acxmeetup[at]gmail[dot]com, @Cedar at this Discord server Time: Saturday, October 1, 2:30 PM Location: Richmond Public Libraries, West End Branch 5420 Patterson Ave, Richmond, VA 23226 Coordinates: 8794HFHQ+3G Event link(s): LessWrong Notes: Please RSVP on LessWrong & optionally reach out to me on Discord to introduce yourself! BURLINGTON, VT Contact: Forrest, lucidobservor[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Battery Park, at the benches in the south-western corner of the park, near the cannons facing the lake. I will have an 'ACX Meetup' sign. Coordinates: 87P8FQJH+8P Event link(s): LessWrong BELLINGHAM, WA Contact: Alex, bellinghamrationalish[at]gmail[dot]com Time: Thursday, September 29, 5:30 PM Location: Lake Padden Park, at one of the tables near the lake by the dog park. If it's rainy, we'll meet in one of the two covered gazebo areas just north (right, if you're facing the lake) of the planned spot. If the forecast looks really bad (e.g. very cold), I'll post an indoor location to the Meetup.com page at least three days in advance. Coordinates: 84WVMHX3+GM Event link(s): LessWrong, Meetup.com Group info: Bellingham Rationalish discusses (in good faith!) topics in and around rationality. We usually meet the evening of the last Wednesday of each month. Our first meeting was a 2021 ACX Everywhere meetup. Notes: Please RSVP on Meetup so I have an idea how many people to expect. Kids, animals, food, beverages, etc. are all welcome. SEATTLE, WA Contact: Nikita Sokolsky, sokolx[at]gmail[dot]com Time: Sunday, October 9, 5:00 PM Location: Optimism Brewing (1158 Broadway, Seattle) Coordinates: 84VVJM7H+4Q Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong (or FB/Meetup) for planning purposes MADISON, WI Contact: Mary Wang, mmwang[at]wisc[dot]edu Time: Saturday, September 10, 1:00 PM Location: 1022 High St. Blue house with red porches. If weather permits, we'll be in my large backyard, which has more seating now than last year. If rain, come in the side door. There will be air purifiers and open windows. Masks optional. Look for a sign at the end of the driveway that says ACX/SSC Meetup. Coordinates: 86MG3H3X+XW Event link(s): LessWrong, Facebook event Group info: We have met fortnightly in the past, but quit last year when it got too cold to meet outside. We typically have shared a meal, sat around my kitchen table and talked. Have held a Solstice celebration.
January 24, 2023 · Original source
1st: Ryan Kupyn. Ryan is a forecasting researcher at Amazon. His main hobby outside of work is designing walking tours for different Los Angeles neighborhoods. He asks me to include his “meet-me email address” coffee@ryankupyn.com, saying “I love to meet new people and talk about careers, ML, their best breakfast recipes and anything else."4
I asked the winners for their forecasting advice. Ryan wrote:
August 25, 2023 · Original source
CHARLOTTESVILLE, VIRGINIA, USA Contact: Ryan Contact Info: effectivealtruismatuva[at]gmail[dot]com Time: Saturday, September 23rd, 5:00 PM Location: 12 Rotunda Drive Charlottesville, VA 22903 - We’ll meet at the picnic tables across the street from The Virginian. There will be an ACX sign. Coordinates: https://plus.codes/87C32FPX+3H4 Group Link: https://discord.gg/uHX7Y5Gb9N
CHARLESTON, WEST VIRGINIA, USA Contact: Ryan Contact Info: ryan[dot]matera1[at]gmail[dot]com Time: Sunday, September 10th, 1:00 PM Location: Slack Plaza, by the waterfall Coordinates: https://plus.codes/86CW9928+M2F
February 21, 2024 · Original source
1) Polyamorous 20-somethings. These guys are insufferable. They jump back and forth between "You shouldn't be so judgmental" and "Polyamory is the only ethical way to hold relationships". "You shouldn't snark at people who are different than you" and "The human heart is large enough to hold more than one person!" "LET ME TELL YOU ABOUT THE JOYS OF NRE!!!" Toxic people yell "I'm polyamorous!" and, suddenly, the topic shifts away from the toxicity to defenses of Polyamory Theory. Ryan cheats on Chris and the community joins together to tell Chris to be more open-minded and less selfish.
2) Polyamorous 40-somethings. These guys are pretty okay. There's a lot less jumping back and forth. It's not really a "polycule" as much as a "stable triad/quadrad". NRE? Ha! I'd have to leave the hosue. Oh, man. I haven't thought about Ryan for years. I heard they moved to Wisconsin. I think Jamie is still Facebook acquaintances... I'll ask next time we get coffee. You know what? I won't. I don't care. I'm glad they're no longer here.
March 30, 2024 · Original source
MELBOURNE, VICTORIA, AUSTRALIA Contact: Ryan Contact Info: xgravityx[at]hotmail[dot]com Time: Friday, April 5th, 6:00 PM Location: Queensberry hotel (dining room) 593 Swanston Street Carlton Coordinates: https://plus.codes/4RJ65XW7+46 Group Link: Whats app group: https://chat.whatsapp.com/Hpdy92bVrVU6vn9Gke08E0 Facebook group: Less Wrong Melbourne Notes: Please RSVP by email/WhatsApp/Facebook for booking purposes (not a strict requirement)
November 20, 2024 · Original source
AI. This image was generated by Ryan Wise, an AI art hobbyist who reads ACX and responded to my request for good AI pictures.
AI, also by Ryan.
AI. This is another one by Ryan.
March 25, 2025 · Original source
Contact: Ryan Contact Info: xgravityx[a t]hotmail[period]com Time: Friday, April 4th, 6:00 PM Location: Queensberry Hotel Carlton. Will have sign. Coordinates: https://plus.codes/4RJ65XW7+46 Group Link: https://www.facebook.com/groups/lesswrongmelbourne/ Notes: RSVPs would be helpful for making a booking but not required.
Contact: Suryansh Tyagi Contact Info: suryanshtyagiphone[a t]gmail[period]com Time: Saturday, May 10th, 5:00 PM Location: Spaced out Cafe Coordinates: https://plus.codes/7JWVG6X6+QP Group Link: https://chat.whatsapp.com/Jph [remove this bit] 8xQOprnK1mA7DBKkWOS Notes: Please RSVP on +919997299972. Feel free to bring friends.
Contact: Ryan Contact Info: ryan[period]axtell[a t]protonmail[period]com Time: Saturday, May 17th, 2:00 PM Location: The Commons Social Empourium, 2412 Park Ave, Chico, CA 95928. I'll have a sign with ACX MEETUP on it. Coordinates: https://plus.codes/84FWP57M+WM
February 05, 2026 · Original source
31: Related: Dario Amodei essay on The Adolescence of Technology. Mixed reactions from Zvi, Ryan, Oliver, and Transformer. This and the framing of their recent “Hot Mess” paper seem like Anthropic trying to distance themselves from concerns about systematically misaligned and power-seeking AI in favor of an “industrial accident” threat model. I don’t know if this is their heartfelt position based on all the extra private evidence they no doubt have by now, a well-intentioned PR attempt to sanewash themselves and sell alignment to a doomer-skeptical government/public, part of a balance between more and less doomerish factions, or a newly-ultra-successful tech company learning to talk its book, but it doesn’t line up with what the smartest people I know conclude using the public evidence, and it makes me nervous. I think Jan Leike’s post above does a better job balancing the reassuringness of the current evidence for the tractability of the infrahuman regime vs. the fact that we still don’t know what happens around highly-effective agency and superintelligence.
38: New Bryan Caplan book out, the aggressively-titled You Have No Right To Your Culture. And new Richard Hanania book announced, to be released this summer, Kakistocracy: Why Populism Ends In Disaster.
Richard Ngo

Richard Ngo is a recurring person in the Astral Codex Ten archive, appearing 6 times across 6 issues between November 25, 2021 and April 22, 2025. The archive places it in contexts such as "Transcript of Richard Ngo and Eliezer Yudkowsky on AI"; "Eliezer's talk with Richard Ngo, of OpenAI's Futures team"; "Comment of the week is from Richard Ngo". It most often appears alongside Eliezer Yudkowsky, Trump, Biden.

Article page
Richard Ngo
Mention count
6
Issue count
6
First seen
November 25, 2021
Last seen
April 22, 2025
November 25, 2021 · Original source
27: Related: Transcript of Richard Ngo and Eliezer Yudkowsky on AI (part 1 on capability gains, part 2 on alignment difficulty, part 3 with Paul Christiano on takeoff speeds)
January 19, 2022 · Original source
I've been trying to trudge through them and I figure I might as well blog about the ones I've finished. The first of these is Eliezer's talk with Richard Ngo, of OpenAI's Futures team. You can find the full transcript here, though be warned: it is very long.
January 24, 2022 · Original source
1: Comment of the week is from Richard Ngo, who helpfully corrects some of my discussion of his dialogue with Eliezer Yudkowsky:
April 11, 2022 · Original source
Prosaic alignment is hard… “Prosaic alignment” (see this article for more) means alignment of normal AIs like the ones we use today. For a while, people thought those AIs couldn’t reach dangerous levels, and that AIs that reached dangerous levels would have so many exotic new discoveries that we couldn’t even begin to speculate on what they would be like or how to align them. After GPT-2, DALL-E, and the rest, alignment researchers got more concerned that AIs kind of like current models could be dangerous. Prosaic alignment - trying to align AIs like the ones we have now - has become the dominant (though not unchallenged) paradigm in alignment research. “Prosaic” doesn’t necessarily mean the AI cannot write poetry; see Gwern’s AI generated poetry for examples. … because OOD behavior is unpredictable “OOD” stands for “out of distribution”. All AIs are trained in a certain environment. Then they get deployed in some other environment. If it’s like the training environment, presumably their training is pretty relevant and helpful. If it’s not like the training environment, anything can happen. Returning to our stock example, the “training environment” where evolution designed humans didn’t involve contraceptives. In that environment, the base optimizer’s goal (pass on genes) and the mesa-optimizer’s goal (get genital friction) were very well-aligned - doing one often led to the other - so there wasn’t much pressure on evolution to look for a better proxy. Then 1957, boom, the FDA approves the oral contraceptive pill, and suddenly the deployment environment looks really really different from the training environment and the proxy collapses so humiliatingly that people start doing crazy things like electing Viktor Orban prime minister. So: suppose we train a robot to pick strawberries. We let it flail around in a strawberry patch, and reinforce it whenever strawberries end up in a bucket. Eventually it learns to pick strawberries very well indeed. But maybe all the training was done on a sunny day. And maybe what it actually learned was to identify the metal bucket by the way it gleamed in the sunlight. Later we ask it to pick strawberries in the evening, where a local streetlight is the brightest thing around, and it throws the strawberries at the streetlight instead. So fine. We train it in a variety of different lighting conditions, until we’re sure that, no matter what the lighting situation, the strawberries go in the bucket. Then one day someone with a big bulbous red nose wanders on to the field, and the robot tears his nose off and pulls it into the bucket. If only there had been someone with a nose that big and red in the training distribution, so we could have told it not to do that! The point is, just because it’s learned “strawberries into bucket” in one environment, doesn’t mean it’s safe or effective in another. And we can never be sure we’ve caught all the ways the environment can vary. …and deception is more dangerous than Goodharting. To “Goodhart” is to take advantage of Goodhart’s Law: to follow the letter of your reward function, rather than the spirit. The ordinary-life equivalent is “teaching to the test”. The system’s programmers (eg the Department of Education) have an objective (children should learn). They delegate that objective to mesa-optimizers (the teachers) via a proxy objective (children should do well on the standardized test) and a correlated reward function (teachers get paid more if their students get higher test scores). The teachers can either pursue the base objective for less reward (teach children useful skills), or pursue their mesa-level objective for more reward (teach them how to do well on the test). An alignment failure! This sucks, but it’s a bounded problem. We already know that some teachers teach to the test, and the Department of Education has accepted this as a reasonable cost of having the incentive system at all. We might imagine our strawberry-picker cutting strawberries into little pieces, so that it counts as having picked more strawberries. Again, it sucks, but once a programmer notices it can be fixed pretty quickly (as long as the AI is still weak and under control). What about deception? Suppose the strawberry-picker happens to land on some goal function other than the intended one. Maybe, as before, it wants to toss strawberries at light sources, in a way that works when the nearest light source is a metal bucket, but fails when it’s a streetlight. Our programmers are (somewhat) smart and careful, so during training, they test it at night, next to a streetlight. What happens? If it’s just a dumb collection of reflexes trained by gradient descent, it throws the strawberry at the streetlight and this is easily caught and fixed. If it’s a very smart mesa-optimizer, it might think “If I throw the strawberry at the streetlight, I will be caught and trained to have different goals. This totally fails to achieve my goal of having strawberries near light sources. So throwing the strawberry at the light source this time, in the training environment, fails to achieve my overall goal of having strawberries thrown at light sources in general. I’ll do what the humans want - put the strawberry in the bucket - for now.” So it puts the strawberry in the bucket and doesn’t get caught. Then, as soon as the humans stop looking, it throws strawberries at the streetlight again. Deception is more dangerous than Goodharting because Goodharting will get caught and trained away, and deception might not. I might not be explaining this well, see also Deceptively Aligned Mesa-Optimizers? It’s More Likely Than You Think: We prevent OOD behavior by detecting OOD and obtaining more human labels when we detect it… If you’re (somewhat) careful, you can run your strawberry-picking AI at night, see it throw strawberries at streetlights, and train it out of this behavior (ie have a human programmer label it “bad” so the AI gradient-descends away from it) …and we eliminate the incentive for deception by ensuring that the base optimizer is myopic A myopic optimizer is one that reinforces programs based only on their performance within a short time horizon. So for example, the outside gradient descent loop might grade a strawberry picker only on how well it did picking strawberries for the first hour it was deployed. If this worked perfectly, it would create an optimizer with a short time horizon. When it considered deceiving its programmers in order to get a payoff a few days later when they stopped watching it, it wouldn’t bother, since a few days later is outside the time horizon. …and implements a decision theory incapable of acausal trade. You don’t want to know about this one, really. Just pretend it never mentioned this, sorry for the inconvenience. There are deceptively-aligned non-myopic mesa-optimizers even for a myopic base objective. Even if the base optimizer is myopic, the mesa-optimizer might not be. Evolution designed humans myopically, in the sense that we live some number of years, and nothing that happens after that can reward or punish us further. But we still “build for posterity” anyway, presumably as a spandrel of having working planning software at all. Infinite optimization power might be able to evolve this out of us, but infinite optimization power could do lots of stuff, and real evolution remains stubbornly finite. Maybe it would be helpful if we could make the mesa-optimizer itself myopic (though this would severely limit its utility). But so far there is no way to make a mesa-optimizer anything. You just run the gradient descent and cross your fingers. The most likely outcome: you run myopic gradient descent to create a strawberry picker. It creates a mesa-optimizer with some kind of proxy goal which corresponds very well to strawberry picking in the training optimization, like flinging red things at lights (realistically it will be weirder and more exotic than this). The mesa-optimizer is not incentivized to think about anything more than an hour out, but does so anyway, for the same reason I’m not incentivized to speculate about the far future but I’m doing so anyway. While speculating about the far future, it realizes that failing to pick strawberries correctly now will thwart its goal of throwing red things at light sources later. It picks strawberries correctly in the training distribution, and then, when training is over and nobody is watching, throws strawberries at streetlights. (Then it realizes it could throw lots more red things at light sources if it was more powerful, achieves superintelligence somehow, and converts the mass of the Earth into red things it can throw at the sun. The end.) III. You’re still here? But we already finished explaining the meme! Okay, fine. Is any of this relevant to the real world? As far as we know, there are no existing full mesa-optimizers. AlphaGo is kind of a mesa-optimizer. You could approximate it as a gradient descent loop creating a good-Go-move optimizer. But this would only be an approximation: DeepMind hard-coded some parts of AlphaGo, then gradient-descended other parts. Its objective function is “win games of Go”, which is hard-coded and pretty clear. Whether or not you choose to call it a mesa-optimizer, it’s not a very scary one. Will we get scary mesa-optimizers in the future? This ties into one of the longest-running debates in AI alignment - see eg my review of Reframing Superintelligence, or the Eliezer Yudkowsky/Richard Ngo dialogue. Optimists say: “Since a goal-seeking AI might kill everyone, I would simply not create one”. They speculate about mechanical/instinctual superintelligences that would be comparatively easy to align, and might help us figure out how to deal with their scarier cousins. But the mesa-optimizer literature argues: we have limited to no control over what kind of AIs we get. We can hope and pray for mechanical instinctual AIs all we want. We can avoid specifically designing goal-seeking AIs. But really, all we’re doing here is setting up a gradient descent loop and pressing ‘go’. Then the loop evolves whatever kind of AI best minimizes our loss function. Will that be a mesa-optimizer? Well, I benefit from considering my actions and then choosing the one that best achieves my goal. Do you benefit from this? It sure does seem like this helps in a broad class of situations. So it would be surprising if planning agents weren’t an effective AI design. And if they are, we should expect gradient descent to stumble across them eventually. This is the scenario that a lot of AI alignment research focuses on. When we create the first true planning agent - on purpose or by accident - the process will probably start with us running a gradient descent loop with some objective function. That will produce a mesa-optimizer with some other, potentially different, objective function. Making sure you actually like the objective function that you gave the original gradient descent loop on purpose is called outer alignment. Carrying that objective function over to the mesa-optimizer you actually get is called inner alignment. Outer alignment problems tend to sound like Sorcerer’s Apprentice. We tell the AI to pick strawberries, but we forgot to include caveats and stop signals. The AI becomes superintelligent and converts the whole world into strawberries so it can pick as many as possible. Inner alignment problems tend to sound like the AI tiling the universe with some crazy thing which, to humans, might not look like picking strawberries at all, even though in the AI’s exotic ontology it served as some useful proxy for strawberries in the training distribution. My stand-in for this is “converts the whole world into red things and throws them into the sun”, but whatever the AI that kills us really does will probably be weirder than that. They’re not ironic Sorcerer’s Apprentice-style comeuppance. They’re just “what?” If you wrote a book about a wizard who created a strawberry-picking golem, and it converted the entire earth into ferrous microspheres and hurled them into the sun, it wouldn’t become iconic the way Sorcerer’s Apprentice did. Inner alignment problems happen “first”, so we won’t even make it to the good-story outer alignment kind unless we solve a lot of issues we don’t currently know how to solve. For more information, you can read: Rob Miles’ video above, direct link here, channel here.
As always, Richard Ngo’s AI safety curriculum
November 04, 2024 · Original source
2: Responses to my Trump anti-endorsement by (among others) Richard Ngo and Eric Rasmusen.
April 22, 2025 · Original source
41: Trojan Sky, a scifi story by Richard Ngo. Straussian reading: Gur tyvgpuref ercerfrag evtug-jvat Gjvggre vasyhrapref.
Rob Wiblin

Rob Wiblin is a recurring person in the Astral Codex Ten archive, appearing 6 times across 6 issues between May 30, 2022 and December 10, 2025. The archive places it in contexts such as "Rob Wiblin says you can get a free copy of ... books"; "Rob Wiblin has been posting some interesting markets on AI and EA"; "3-hour interview with Rob Wiblin". It most often appears alongside Anthropic, California, Microsoft.

Article page
Rob Wiblin
Mention count
6
Issue count
6
First seen
May 30, 2022
Last seen
December 10, 2025
May 30, 2022 · Original source
3: Rob Wiblin says you can get a free copy of various effective altruism related books by signing up for the 80,000 Hours newsletter.
August 16, 2022 · Original source
Rob Wiblin has been posting some interesting markets on AI and EA. By the way, I’m impressed that this market has upwards of $4000 bet - I wasn’t seeing very many high-volume markets on Manifold for a while and was getting worried, but now even non-exciting markets often have enough money to be basically sane.
May 26, 2023 · Original source
SBF went to considerable time and expense to signal Effective Altruist group affiliation: in 2022, the FTX Future Fund gave more than $160 million to EA causes. In April 2022, he appeared as a guest on the 80,000 Hours podcast for a 3-hour interview with Rob Wiblin.
October 10, 2024 · Original source
In response to the veto, some SB 1047 proponents seem to be threatening a kind of revenge arc. They failed to get a “light-touch” bill passed, the reasoning seems to be, so instead of trying again, perhaps they should team up with unions, tech “ethics” activists, disinformation “experts,” and other, more ambiently anti-technology actors for a much broader legislative effort. Get ready, they seem to be warning, for “use-based” regulation of epic proportions. As Rob Wiblin, one of the hosts of the Effective Altruist-aligned 80,000 Hours podcast put it on X:
March 13, 2025 · Original source
But Rob Wiblin and Garrison Lovely say the narrative that “Musk lost” is too simple. The judge ruled that Musk only has standing to sue if he meant for his $44 million donation to be restricted in some way. But she also said that if he did have standing to sue, his case seemed strong on the merits. So she will hold a trial to see whether he has standing, and, if so, likely rule in his favor.
December 10, 2025 · Original source
If this is to be taken seriously, AI is already a bigger political issue than abortion, climate change, or the environment. I fail my 2023 prediction that there was only a 20% chance this would happen by 2028. 25: Related: Bernie Sanders in The Guardian: “There is a very real fear that, in the not-so-distant future, a super-intelligent AI could replace humans in controlling the planet.” The Left has a complicated relationship with existential risk from AI: they really hate AI, which in theory should push them towards yet another reason to be against it. But they hate AI so much that they need to believe every negative thing about it at the same time, and one of those negative things is that it’s just a scam and will never work, and this naturally pushes against being concerned about x-risk. But as AI improves, will the “just a scam” position become less tenable, shunting the associated psychic energy into other reasons to hate AI (including x-risk concerns)? 26: Qualia Research Institute has released a video describing some of the work they’ve been doing the past year - The Oscilleditor: An Algorithmic Breakthrough for Psychedelic Visual Replication (1080p•⚠️SEIZURE): 27: Jesse Arm (X): “A majority of American rabbinical students are now women. Most are also LGBTQ. That includes Modern Orthodoxy. Remove Modern Orthodoxy and the numbers climb even higher.” Clergy have always served as spiritual counselors; as religions liberalize and other roles become less important, the therapist role starts to predominate. But 75% of therapists in the US are female; at the limit of liberalization where clergyman = therapist, we should expect the same gender ratio. 28: The latest news on the COVID origins debate: scientists find a naturally-occuring bat coronavirus with a COVID-like furin cleavage site. This is a point in favor of the natural origins hypothesis, since the second-best argument for lab leak was that COVID’s furin cleavage site was too strange to evolve naturally. But I think arguments that lab leak has “fallen apart” are premature: the best argument (COVID emerged only a few miles from the biggest coronavirus gain-of-function lab in the Eastern Hemisphere) remains strong. I update from something like 95% chance it’s natural to something like 96%, but not 99.99% or anything. And here’s a lab leaker arguing that COVID’s furin cleavage site is out-of-frame and so still more unnatural-looking than the one on the recently-discovered bat virus. 29: Nicholas Decker (econ blogger, famous for his controversial autistic takes and Secret Service visit) has a dating doc. Most interesting section is the one about children: he wants to have them, but doesn’t think they should be genetically related to him. From here: If this appeals to you, you can find his contact info on the document. Related: Governor Jared Polis of Colorado is a fan of Nicholas Decker and Richard Hanania. 30: Matt Yglesias comes out as aphantasic (unable to see images in his “mind’s eye”). He says that contra the usual perspective that frames this as a deficit, he finds it helpful. For example, once he got assaulted, and he remembers on an intellectual level that it happened, but since “I wasn’t taking pictures of myself getting kicked in the head so, as far as I’m concerned, it’s like it happened to someone else” (Matt usually has good instincts, so I’m surprised he uses an example which will be such catnip to his conservative critics). He thinks it makes him a better reasoner / statistics blogger / effective altruist to be able to “get a statistically valid view of the situation, not overindex on the happenstance of your life.” For what it’s worth, I’ll give my contrary data point - I think of myself as a reasoner / statistics blogger / effective altruist in a pretty similar vein as Matt, but AFAICT my visual imagination is totally normal; if other people are having their emotions yanked around by vivid images, that’s a skill issue. 31: Lakshya Jain in The Argument: The COVID political backlash [to the Democratic Party] has disappeared. Despite the narrative, polls show that voters don’t favor or disfavor either party over COVID, mostly still think school closures were necessary, and are about evenly split on vaccine mandates. I guess I can’t disagree with this poll - it seems well-done - but I still wonder whether something is being missed. Maybe it didn’t make the ~50% of voters who are naturally liberal desert the cause, but it energized conservatives in a way that might otherwise not have happened? Related, from Rob Wiblin on X, on balance Britons think the government response to COVID was not strict enough. 32: Related: Back when neoreaction was a big deal, I occasionally discussed posts by neoreactionary blogger Spandrell of Bloody Shovel. If you’re wondering what happened to him, you can read his 2024 Post-Mortem Of Neoreaction here, where he discusses how he fell out of love with the movement (warning: he has not fallen out of love with racial slurs). As a former fascist sympathizer, I can see why [fascism is on the downswing]. The allure of fascism in 2024 is much, much diminished. For a few reasons. A big one was COVID. See, the point of fascism is that Collective Action is necessary to have nice things. We need a strong government committed to the good of the people. Yarvin showed his preference early when he started his new Substack by quoting Cicero’s phrase “Salus populi suprema lex”. The health of the people is the most important law. Cicero wasn’t a fascist of course, nor is Yarvin really; a big point of fascism is to narrowly define the populus as an ethnic group with demonstrable ties to blood. That makes the government’s ties to the people stronger, increasing their commitment to do Good Collective Action. Which is important. Very important. A lot of good things can come of intelligently done Collective Action. Fascist Italy made the trains run on time. Nazi Germany fixed the terrible Weimar economy. East Asian countries are all effectively fascist states, if with less ideological baggage (yellows just aren’t like that), and they are all nice, clean, safe places with healthy economies. Fascism is not a panacea but it works, when you let it. Strong government can be pretty neat. So why is strong government less appealing these days? Well, COVID happened. And our governments were pretty damn strong in dealing with it. They made strong laws and enforced them. And what did they do with their power? Absolutely retarded shit. They destroyed the world economy and made 95% of people completely miserable for 18 months. Up to 3 long years in some places. Again, as an Orient enjoyer I was very sympathetic of strong effective government. My life has been pretty cozy thanks to it for the past decades. But after seeing boomers, hypochondriacs, and menopausal women take the reins and use it against healthy people, I’m fucking done with strong effective government. Fuck that shit, I’m out. I don’t want to see strong effective government ever again. I was very lucky that I was out of China in November 2019. It was a fluke really. I moved to the Golden Triangle after that and the law of the jungle was much, much nicer during the Doctors Plague of 2020-2022. But I spent a few months in Europe during the time and man, that was brutal. Not just seeing how retarded governments were; the level of compliance by the people was so disheartening. Imagine being a sincere fascist and seeing your people behave like that. These are my people? My Volk? Am I supposed to sacrifice life and limb for the salus of this populus? Fuck that. Let them cook, they deserve everything that’s coming to them [...] Is there a way to make the body healthy again? I do think so. I think there’s still place for a successor right wing ideology which is neither Christian fundamentalism or robot worship. And it will happen; but it won’t happen on Twitter. Maybe it can happen on Urbit, or right here in this site. I have some ideas myself, and I invite you to join me and build this together. It would be funny if the solution to the paradox Jain highlights was that for every time a COVID lockdown turned a liberal into a conservative, it turned one fascist into a moderate, for a net rightward shift of zero. 33: Also from an Argument poll: In a hypothetical Presidential matchup, Gavin Newsom beats JD Vance 54-46. I’m split between the usual heuristic of ignoring any polling more than a year before an election, and the fact that this is a remarkably big lead for polarized 21st century America. 34: Jerl wades into the David Hume on miracles debate. 35: AI Teddy Bears: A Brief Investigation. The good news is that your child’s AI teddy bear is hard to jailbreak and probably will not tell them where to find guns: The other good news is that somehow they don’t charge a subscription, which makes them a way to get usually-subscription-only AI models for free. How is this possible? “[The most likely hypothesis is that] Witpaw is an adorable piece of spyware and he’s selling my data to the CCP”. 36: This month’s anti-people-named-Sacks content: NYT on Trump AI czar David Sacks’ conflicts of interest; New Yorker on whether neurologist Oliver Sacks used his case studies to work through his own issues rather than presenting them accurately. [EDITED TO ADD: I originally framed it this way as a joke, but on further research I think David and Oliver are related. Wikipedia says that Oliver was first cousins with Israel statesman Abba Eban, and that Abba Eban was born to Lithuanian Jewish parents in Cape Town. David Sacks’ bio says he was born to Jewish parents in Cape Town, and this article specifies that they were Lithuanian. I doubt there were too many Lithuanian Jewish families named Sacks in mid-1900s Cape Town, so sure, related!) 37: Orca Sciences: There Has To Be A Better Way To Make Titanium. Titanium is a great metal - strong, light, and tough. If we had cheap titanium, it could revolutionize manufacturing the way cheap steel and aluminum did in previous eras. So why don’t we? Not because titanium is rare: it’s “the 9th most common element in the earth’s crust”. Rather, it’s very complicated and expensive to extract from its ore. Some kind of breakthrough in titanium extraction processes always seems tantalizingly close, but has never quite materialized. Is there any hope? 38: If Asians Are Lactose Intolerant, Why All The Milk Tea? Lactose intolerance has confused me for a long time - 23andMe tells me that I’m lactose intolerant, but I drink milk regularly without problems, so what’s up? This post’s answer: lactose-intolerant people who don’t usually drink milk will get sick if they start suddenly. Lactose-intolerant people who drink milk regularly since childhood develop gut microbiota that can digest milk, but which demand an expensive “tax” in calories. Lactose-tolerant people will always be able to digest milk and absorb all the calories themselves. 39: How do different majors change college students’ political beliefs? No surprise that the humanities and social sciences shift people left; no surprise that business and economics shift them right. I was a little surprised that engineering shifts people right a little, and that Education of all things shifts people right (albeit only slightly). How is that even possible? Are these people coming in as Mao Zedong and leaving as “only” Leon Trotsky? Also, Political Science is exactly neutral, lol. [EDIT: I misunderstood, they’re using natural sciences as a zero point, this is a reasonable choice but slightly changes the interpretation] 40: Kindkristin: Language models improved my mental health. 41: More floor employment, from the WSJ (h/t @LaocoonofTroy): Big Paychecks Can’t Woo Enough Sailors For America’s Commercial Fleet: “Straight out of college, graduates from the country’s maritime academies can earn more than $200,000 as a commercial sailor, with free food and private accommodations... Despite the pay and perks, maritime jobs go begging, and it is raising national-security concerns.” Other selling points include “six months vacation, live wherever you want, and you’re serving the nation” and onboard “gyms, connectivity, and cuisine”. The catch is that you have to be at sea for months at a time. 42: Study (h/t @KierkegaardEmil): there was minimal “learning loss” from COVID school closures, best estimate is “0.02 standard deviations per 100 days of school closure”. I correctly predicted this back in 2021, but I also wrote in March of this year about how there’s been a general decline in NAEP scores since then. It seems like maybe a student having their specific school closed for longer than other schools didn’t hurt them, but some sort of general cultural change, maybe related to COVID, did hurt. 43: Sam Bankman-Fried’s mother on why she thinks his trial was unfair. SBF is appealing his conviction and will probably be making some of these same points in court. Can’t find a prediction market directly on the appeal, but this one says only 15% chance he serves under 10 years, this one says 15% chance of a Trump pardon, so it doesn’t seem like there’s much room for him to be freed (or get a significantly shorter sentence) on appeal. And Wired says that only 5-10% of appeals like these succeed. 44: Related: Trump pardons Juan Orlando Hernandez, former Honduran president extradited to the US for narco-corruption. Some sources are trying to find a Prospera angle - Prospera and other ZEDEs were approved under JOH’s administration, and the Prosperans seem to have good MAGAworld connections - but I don’t think this is their top priority, and I don’t know if it requires much explanation for Trump to be pro-right-wing Latin American politicians convicted by the Biden administration. More interesting is that apparently JOH and SBF were cellmates (X), “SBF spent extensive time helping JOH with trial prep” and SBF told an interviewer that “Juan Orlando is the most innocent prisoner I’ve met, myself included.” ChatGPT is not impressed with the Trump/SBF case for JOH’s innocence. Related: JOH’s conservative party on track to win this month’s extremely-close Honduran elections, great news for Prospera if it happens. 45: The “100 Above The Park” building in St Louis (h/t Bobby Fijan on X): 46: The death toll of the ongoing Sudan genocide has risen to about 150,000. Nicholas Kristof writes that the world has once again failed to prevent atrocities, and argues that the most important point of leverage is pressure on the United Arab Emirates, which is arming the genociders. Sam Kriss also writes about the situation in The World’s First Matcha Labubu Genocide, but is unimpressed with Kristof’s take: Sudan is passed over in a deeply uncomfortable silence. The absolute most you can do is blame the Emiratis. From what I’ve seen, more people seem to be appalled at the UAE for its frankly marginal role in arming the RSF than at the RSF itself. This is the approved way of understanding any inscrutably indigenous foreign conflict: you just worm out any third-party involvement and then act like you’ve solved the whole thing. I side with Kristof here, for reasons that Sam himself touches on later in his piece, in a section comparing Darfur with Gaza. It would be very easy to make people care about Darfur again. All it would take is a loud, vocal contingent of RSF apologists in the Western media. I agree, but would frame it less cynically: the reason Westerners pay attention to Gaza is that there’s a lever to push: not only does America support Israel, but many of their friends support Israel, so they can imagine convincing America or at least their friends to stop, and at least feel like there is some remote chance of making a small difference (and in fact, Trump getting mad at Israel and deciding to pressure them was decisive in effecting the cease-fire). On the other hand, we don’t have many levers to affect ethnic Baggara in the Rapid Support Forces of Sudan, so it doesn’t really feel useful to write blog posts arguing that they should stop; obviously they should stop, nobody disagrees with this, and it goes without saying - so nobody says it. But the US does support the UAE, and many of our friends like the UAE or at least go there on vacation, so maybe it’s possible to have make some small difference by embarrassing them. 4D chess take is that Sam Kriss agrees with all of this, but “loudly” and “vocally” argued against it to give people like me a hook to write about this genocide with, in which case I thank him for his sacrifice. It would also be nice to be able to donate, but I don’t know who to trust in the region - other than Doctors Without Borders, who are usually pretty good. 47: The AI Futures Project (group of AI-will-be-fast intellectuals) and the AI As A Normal Technology team (group of AI-will-be-slow intellectuals) wrote an adversarial collaboration in Asterisk explaining what they agree on, for example: That there’s an important distinction between existing AI and “strong AGI”
Robert Moses

Robert Moses is a recurring person in the Astral Codex Ten archive, appearing 6 times across 6 issues between January 29, 2021 and December 07, 2023. The archive places it in contexts such as "the failures of top-down planning: ... Robert Moses"; "a Robert-Moses-like plan to spend $114 billion over several decades"; "Robert Moses". It most often appears alongside Congress, Jane Jacobs, Scott.

Article page
Robert Moses
Mention count
6
Issue count
6
First seen
January 29, 2021
Last seen
December 07, 2023
January 29, 2021 · Original source
I like Seeing Like A State as much as anyone else (though see the caveats in Part VII of my review for some criticisms). But it worries me that everyone analyzes the exact same three examples of the failures of top-down planning: Soviet collective farms, Brasilia, and Robert Moses. I’d like to propose some other case studies:
But if you accept that "technocracy" describes things other than Soviet farming, Brasilia, and Robert Moses, the trick stops working. You notice a lot of things you could describe using the same vocabulary were good decisions that went well. Then you have to ask yourself: is Seeing Like A State the definitive proof that technocratic schemes never work? Or is it a compendium of rare man-bites-dog style cases, interesting precisely because of how unusual they are?
Did you notice none of Weyl's examples of technocracy fit this definition at all? Robert Moses had zero formal training in urban planning or anything related to city-building. The Soviet leadership wasn't "meritocratically chosen". And Oscar Niemeyer didn't construct a High Modernist planned village and a control village, test which one performed better on various metrics, and scale the winner up into Brasilia.
February 20, 2021 · Original source
Second, why is this happening? Any explanation that focuses too much on national politics must be wrong; it's happening equally at the local and corporate level. Klein traces the issue back to a well-intentioned reaction against eg Robert Moses, the High Modernists, and their tendency to devise grand projects, refuse to consult anyone affected, and bulldoze over anything that stood in their way (especially underprivileged people). Eventually citizens got tired enough of this that they implemented some veto points. Overall there seems to be a story where people were doing something bad, concerned citizens came up with a solution - add more veto points, so somebody has a chance to stop bad things before they happen! - and this became a one-way ratchet where veto points often increase but never decrease. Environmental impact reports, civil liberties groups suing the government over new laws, labor unions forcing terms on companies - all of these are examples of good people trying to prevent bad things in ways that introduce more veto points.
March 09, 2021 · Original source
The thread that runs from Edmund Burke to James Scott and Seeing Like A State goes: systems that evolve organically are well-adapted to their purpose. Cultures, ancient traditions, and long-lasting institutions contain irreplaceable wisdom. If some reformer or technocrat who thinks he's the smartest guy in the room sweeps them aside and replaces them with some clever theory he just came up with, he'll make everything much worse. That's why collective farming, Brasilia, and Robert Moses worked worse than ordinary people doing ordinary things.
March 23, 2021 · Original source
Some sections seemed straight out of Scott. There's the mandatory section on Le Corbusier, Robert Moses, and Jane Jacobs. Taleb's picture of the fragilista prediction-loving intellectual-yet-idiot with his formal system and no willingness to think outside of it matches Scott's complaints about High Modernism. Taleb's ode to tinkering and skin-in-the-game matches Scott's conception of metis. Taleb is much more ambitious (some would say less careful and scholarly) than Scott, so instead of focusing on a few studies of historical farmers, he relates this to almost every part of today's society. But it's the same argument.
June 23, 2023 · Original source
But by the 1960s, the cracks in this model were starting to show. A report prepared for President-elect Kennedy outlined the problem of regulatory capture, the process by which agencies intended to regulate private businesses got too close to their subjects and end up serving them instead4. And a new class of liberal intellectuals rose to prominence by pointing out the ways in which the political establishment’s plans sometimes rode roughshod over the citizens they were supposed to serve. Rachel Carson’s Silent Spring criticized the USDA’s indiscriminate use of pesticides, and Jane Jacobs’ grassroots movement successfully blocked Robert Moses—the ultimate agency man—from ramming a highway through the West Village.
December 07, 2023 · Original source
YIMBYism: An obvious extension of the above. The past was able to build things, and provided its citizens with cheap housing and beautiful cities. The present doesn’t. Why not? It’s easy and not entirely wrong to blame liberal democracy for this - if you ask the current citizens of a city to vote on new construction, they’ll usually say no, and the grandest construction was implemented by authoritarian central planners like Robert Moses who ignored them. Neoreaction ably leveraged this into an argument for general authoritarianism - and if it was that or endless NIMBYism, the authoritarianism started seeming attractive.
Robin

Robin is a recurring person in the Astral Codex Ten archive, appearing 6 times across 6 issues between September 19, 2023 and August 29, 2025. The archive places it in contexts such as "a sidekick named Robin"; "Robin says he has a book where they discuss 23 to 30 outcomes"; "Even Robin admits this is a real effect; he just classifies it as more physics than medicine". It most often appears alongside India, Oregon, Scott.

Article page
Robin
Mention count
6
Issue count
6
First seen
September 19, 2023
Last seen
August 29, 2025
September 19, 2023 · Original source
Mass culture follows somewhat different rules than its more prestigious relative: War And Peace sits perfect and untouchable in the temple of genius, but Batman is invented anew every few years. Really Batman is less of a specific book or movie and more of a genre. The genre has some conventions: the protagonist must be a man named Bruce Wayne with a secret identity as a bat-themed superhero; he should be accompanied by a butler named Alfred and a sidekick named Robin; he should live in a city called Gotham. And it has some suggestions: if you need a villain, how about the Joker? If you need a style, how about dark and gritty? Beyond that, anything goes. You can write a story of his origin only tangentially related to anyone else’s, you can add in new adventures, you can shift the tone from gritty to campy and back.
April 24, 2024 · Original source
Robin Hanson of Overcoming Bias more or less believes medicine doesn’t work [EDIT: see his response here, where he says this is an inaccurate summary of his position. Further chain of responses here and here]
Or, even more clearly:
Examined more closely, the three experiments Robin cites don’t really support his thesis
April 30, 2024 · Original source
Robin Hanson replied here to my original post challenging him on health care here.
Robin thinks I’m straw-manning him. He says:
We seem pretty clear to me there. There’s also my 2007 article Cut Medicine in Half where I say:
May 10, 2024 · Original source
1: Comments From Robin 2: Comments About/From Goldin et al 3: Comments From The Rest Of You Yokels
1: Comments From Robin 2: Comments About/From Goldin et al 3: Comments From The Rest Of You Yokels 1: Comments From Robin In response to my most recent post, Robin quoted more of his CATO Unbound article, then wrote:
In response to my most recent post, Robin quoted more of his CATO Unbound article, then wrote:
August 26, 2024 · Original source
1: Robin has made a database of all SSC/ACX posts, searchable by topic, length, popularity, etc. Also some good associated stats. Thanks! He says he’s open to feedback; you can reach him at the About page.
August 29, 2025 · Original source
Contact: Robin Contact Info: robinh[period]backup16[a t]gmail[period]com Time: Friday, September 19th, 6:00 PM Location: Augarten Graz next to the Calisthenics Park on the grass, I will be sitting on the grass with a Volleyball, a book, and a black cap Coordinates: https://plus.codes/8FVQ3C6P+3C Notes: Feel free to bring kids/dogs/friends, would be nice to pass the Volleyball a bit (but Volleyball skills are not mandatory) Maybe later we can move to a bar/cafe/ Alternatively for bad weather: Cafe Bali (its near Augarten)
Rousseau

Rousseau is a recurring person in the Astral Codex Ten archive, appearing 6 times across 6 issues between June 03, 2022 and July 15, 2025. The archive places it in contexts such as "see Rousseau’s commentary in the epigraph for an example of how Castrati were perceived in 1779"; "see Rousseau’s commentary in the epigraph"; "orthogonal to the Rousseau/Hobbes spectrum". It most often appears alongside Europe, Harvard, Ice Age.

Article page
Rousseau
Mention count
6
Issue count
6
First seen
June 03, 2022
Last seen
July 15, 2025
June 03, 2022 · Original source
— Jean-Jacques Rousseau, The Complete Dictionary of Music (1779)
The lack of familial relations meant that life usually didn’t end on a high note for most singing eunuchs (heh); even the Farinelli’s and Caffarelli’s of the world were often quite lonely and depressed in their old age. The same could be said for the end of the age of the castrati. To make a very long story very short: new social attitudes in the late 18th century brought severe criticism and by the mid-19th century both church and state had prohibited the practice (see Rousseau’s commentary in the epigraph for an example of how Castrati were perceived in 1779). The death of Alessandro Moreschi (1858-1923) marked the end of an era spanning over three centuries.
June 10, 2022 · Original source
In 1754 Jean-Jacques Rousseau, at the comfortable age of 42, was composing a monograph for an essay contest not dissimilar to this one. Hosted by a local university, the prompt for the contest was "What is the origin of inequality among people, and is it authorized by natural law?” Rousseau’s submission, Discourse on the Origin and Basis of Inequality Among Men, became an intellectual sensation. In its long life as one of the foundational documents of the Western world it has been, at times, blamed for the bloody slaughter of The Terror, and, at other times, lauded as the inventor of the progressive Left.
[This is one of the finalists in the 2022 book review contest. It’s not by me - it’s by an ACX reader who will remain anonymous until after voting is done, to prevent their identity from influencing your decisions. I’ll be posting about one of these a week for several months. When you’ve read them all, I’ll ask you to vote for a favorite, so remember which ones you liked - SA] ON ROUSSEAU, ESSAY CONTESTS, POLITICAL MOTIVATIONS FOR REVISITING THE ORIGIN OF HUMAN CIVILIZATION, AND THE BOOK IS INTRODUCED In 1754 Jean-Jacques Rousseau, at the comfortable age of 42, was composing a monograph for an essay contest not dissimilar to this one. Hosted by a local university, the prompt for the contest was "What is the origin of inequality among people, and is it authorized by natural law?” Rousseau’s submission, Discourse on the Origin and Basis of Inequality Among Men, became an intellectual sensation. In its long life as one of the foundational documents of the Western world it has been, at times, blamed for the bloody slaughter of The Terror, and, at other times, lauded as the inventor of the progressive Left.
Disqualified from winning the contest due to its unapologetic length, the Discourse’s depiction of an original state of nature populated by noble savages, a state eventually sundered by agriculture and the invention of private property, was monumentally influential. His genius move was to politicize the past, offering up an alternative mirror to Hobbes’ view, itself already political, which portrayed life in prehistorical societies with that oft-repeated phrase: “solitary, poor, nasty, brutish, and short.” Hobbes, founder of the political Right, and Rousseau, founder of the political Left, both built their arguments on the bedrock of prehistory. But on different bedrocks. The lesson being: if you want to change human society, change the past first.
February 14, 2023 · Original source
1: Two years ago, Twitter personality Justin Murphy offered arranged marriages to his followers (noninformative site, irritating news article). Murphy talked a big talk, saying that “as Rousseau might have said, we will force you to be free” and that couples should “die before . . . even consider initiating a divorce”, but people pointed out that he could not actually force anyone to get married, and that realistically this was just a dating site for people who liked the idea of an kind of crazy Twitter wannabe-trad telling them they had to get married because he said so. Anyway the project turned out to be vaporware, but it made an impression on me, and I wonder what a non-vaporware, better-thought-out version would look like.
July 14, 2023 · Original source
only 29 know that ordinary (as opposed to GMO) tomatoes have genes Q: Well, those are facts, not understanding — and that’s just looking at American adults in general! Surely good schools are doing a better job educating than that? Caplan cites a famous study by the educational psychologist Howard Gardner: “Researchers at Johns Hopkins, M.I.T., and other well-regarded universities have documented that students who receive honor grades in college-level physics courses are frequently unable to solve basic problems and questions encountered in a form slightly different from that on which they have been formally instructed and tested.” Q: Okay, but schools teach reading, writing, and math… right? Basic literacy and numeracy: yes. Adult-level: no. If you gave someone two editorials that clashed over interpreting economic evidence, what percent of American adults could compare the editorials? One U.S. Department of Education study that Caplan cites finds: just 13%. And while 78% could “calculate the cost of a sandwich and a salad, using prices from a menu”, only 13% could “calculate an employee’s share of health insurance costs for a year, using a table that shows how the employee’s monthly cost varies with income and family size”. Q: I’m afraid to ask about reasoning abilities. Caplan quotes from a study that looked into how well college students were at applying academic learning to everyday life. The authors write: “The results were shocking. Of the several hundred students tested… the overwhelming majority of responses received a score of 0. Fewer than 1% obtained the score of 2 that corresponded to a ‘good scientific response’.” America isn’t so much of an outlier; numbers across the rest of the world are comparable. The 4.7 trillion-dollar question is why. The usual suspects Ask around, and you’ll find people’s mouths overflowing with answers. “Lazy teachers!” cry some; “unaccountable administrators” grumble others. Others blame the idiot bureaucrats who write standards. Some teachers will tell you parents are the problem; others point to the students themselves. Egan’s not having any of it. He thinks all these players are caught in a bigger, stickier web. Egan’s villain is an idea — but to understand it, we’ll have to zoom out and ask a simple question — what is it, exactly, that we’ve been asking schools to do? What’s the job we’ve been giving them? If we rifle through history, Egan suggests we’ll find three potential answers. Job 1: Shape kids for society Before there were schools, there was culture — and culture got individuals to further the goals of the society. Egan dubs this job “socialization”. A school built on the socialization model will mold students to fit into the roles of society. It will shape their sense of what’s “normal” to fit their locale — and what’s normal in say, a capitalist society will be different from what’s normal in a communist society. It’ll supply students with useful knowledge and life skills. A teacher in a school built on socialization will, first and foremost, be a role model — someone who can exemplify the virtues of their society. Job 2: Fill kids’ minds with truth In 387 BC, Plato looked out at his fellow well-socialized, worldly wise citizens of Athens, and yelled “Sheeple!” Fresh off the death of his mentor Socrates, Plato argued that, however wonderful the benefits of socialization, the adults that it produced were the slaves of convention. So long as people were shaped by socialization, they were doomed to repeat the follies of the past. There was no foundation on which to stand to change society. Plato opened his Academy (the Academy, with a capital ‘A’ — the one that all subsequent academies are named after) to fix that. In his school, people studied subjects like math and astronomy so as to open their minds to the truth. Egan dubs this job “academics”. A school built on the academic model will help students reflect on reality. It will lift up a child’s sense of what’s good to match the Good, even when this separates them from their fellow citizens. And a teacher in an academic school will, first and foremost, be an expert — someone who can authoritatively say what the Truth is. Job 3: Cultivate each kid’s uniqueness In 1762, Jean-Jacques Rousseau looked out at his fellow academically-trained European intellectuals, and called them asses loaded with books. The problem with the academies, Rousseau argued, wasn’t that they hadn’t educated their students, but that they had — and this education had ruined them. They were “crammed with knowledge, but empty of sense” because their schooling had made them strangers to themselves. Rousseau’s solution was to focus on each child individually, to not force our knowledge on them but to help them follow what they’re naturally interested in. The word “natural” is telling here — just as Newton had opened up the science of matter, so we should uncover the science of childhood. We should work hard to understand what a child’s nature is, and plan accordingly. Egan dubs this job “development”. A school built on the developmental model will invite students into learning. And a teacher in this sort of school will be, first and foremost, a facilitator — someone who can create a supportive learning environment for the child to learn at their own pace. Q: Can you recap those? We might sum these up by asking what’s at the very center of schooling. For a socializer, the answer is “society”. For an academicist, the answer is “content”. And for a developmentalist, the answer is “the child”. You want a visual? We might think in terms of these three images: Kieran Egan laughs at your educational reforms Okay, of those three jobs, which should we give to schools? You probably have your favorite — I certainly did! But Egan wants you to know they’re all crap. None of them, by themselves, can give us the kinds of schools we want. Q: I kind of like Rousseau! What’s the problem with pure development? Like I said before, my bookshelves overflow with authors who want to knock down Rousseau (and the people who followed in his wake — John Dewey in particular). Egan will have none of it: before the developmental approach, many schools were terrible places where children were beaten for getting math problems wrong. “Rousseau and Dewey,” he writes, “have enriched our conception of education in important ways. We will not make educational progress by trying to cut away their contribution”. But, he continues, there’s no way a purely developmental approach could possibly work! Rousseau imagined human nature to be selfless and kind; this ideal state could only survive if it was kept away from the evils of society — the titular child in his book Emile was kept away from human society, unable even to read, until age twelve. Of course, schools don’t go this far — they can’t — but I can attest from personal experience that even fairly serious attempts to raise children in an accepting community of peers often crash and burn when faced with actual human nature. Kids reared in the most developmentally appropriate schools can be nasty, bored, and lazy at about the same rate as their mainstream peers. Q: In my heart, I’m an academicist. What’s the problem with it? I think Egan was an academicist in his heart, too. His book drips with classical references — so much so that it can make some sections difficult to read. But, he points out, those purely-academic schools really were hellscapes. And their brutality wasn’t something that was just tacked on, it flowed from their understanding of knowledge: enlightenment will come when the right information enters a child’s head, regardless of how it gets in there (or whether the child wants it in there). And again, Egan feels obliged to point out that we’ve tried this approach for thousands of years, and it hasn’t worked. In fact, Plato’s original vision so obviously doesn’t work that people hawking academic schools have modified their pitch: no longer is the goal for students to understand the Truth, but to cultivate inquiring, skeptical minds who are perpetually dissatisfied with old answers. Can we imagine taxpayers paying for this? Q: Fine, fine. I’m not a fan of socialization, but I’ll ask the question — what’s wrong with it? The funny thing is that of the three, this is the only one that has shown its ability to work for a long stretch of time! (As John Calvin pointed out, as animals, we’re pretty pathetic. Socialization allowed our ancestors to become something more than individuals so that they could survive; we owe this job our gratitude. That said, it would be impossible for schooling today to seek only to socialize. That would require that members of a society share values, and fundamentally agree that their society is good. It also requires that a society not be changing, so the values and skills that are taught to children today will be the ones that will be useful to them in thirty years. Obviously, modern Western society is none of those things. Pure socialization might work for the Amish, or for Catholic trad communities, but not for us. And, frankly, we should feel okay about this. (Do you know where you could get a pure socialization education in the 20th century West, Egan asks? The Hitler Youth!) There really are good reasons to be wary of any education that decrees that its society is uniformly good. Which combination is best? Okay, you say, it’s clear that none of these jobs is good on its own — the solution (obviously!) is to smoosh them together. If we do that wisely, the good parts of each will make up for the deficiencies of the others. This sounds eminently reasonable — but Egan would like to have a word with you. Q: What’s the problem in combining socialization with academics? Wouldn’t this be a beautiful combination? Socialization would cohere the school together, and then they could leverage those good feelings to, say, read Aristotle. I’ve seen this work in schools (like conservative Christian academies) founded on a set of specific beliefs. But when intellectual diversity enters in, it becomes harder. You, perhaps, say that socialization could unite people around their differences — schools could support a society made up entirely of critics! Yes, a society of critics would be interesting, and so would a herd of cats: neither works in practice. Imagine students reading their Ibram X. Kendi books in the morning, then pledging allegiance to the American flag after lunch. Q: What’s the problem in combining academics with development? Again, this seems like a beautiful vision: we can invite children into discovering the big ideas. Alas, it crashes into the reef of reality quite quickly: what do we do when kids don’t want to learn about the big ideas? This combination works wonderfully for kids who naturally want to be academics, but — and this is a crucial point that geeky education types too often sweep under the rug — lots of kids don’t naturally want to be academics. Okay, you say, ignore the “liberatory” element of the developmentalist program, and focus on the “uncovering the nature of the individual child” part: academics can tell us what the students should be learning, and development can tell us how they should learn it. Egan has a thought experiment for you. Imagine that you get the funding to fully pursue this combined goal — you set up a hundred different types of schools in the nearest big city. There’s a specific school for every possible permutation of learner — a school for big-picture kinesthetic learners who score as INFJ on the Myers–Briggs, a school for detail-oriented auditory learners who score ENFP, a school for marine-biology-loving hyperactive learners who lost their personality test results… you get the idea. You build the schools, you work out the bus schedule, and then, on the first day, all the students learn exactly the same content. Because that’s what it means for a school to be an academy — it teaches “the best that’s been thought or said”. Q: What’s the problem in combining development with socialization? What’s wrong with telling kids to become their authentic selves, even as you squeeze them into the roles most beneficial to society? Imagine two rural schools merging together, due to declining local population. Now imagine that one of them is a hippie free school, and the other is a military academy. (That’s a reality TV show I’d watch.) It’s possible, I suppose, to imagine this working for kids who naturally want to be, say, plumbers, or paleontologists, or presidents — and who happen to go to a school that prepares its students to fill that one role. But the odds of matching students to schools just perfectly seems small. But enough thought experiments — we can state this in a visual form: behold, the SAD triangle. It’s bright around the edges, but muddled where they mix: One of the things I love about Egan is that he looks at educational ideas historically. (Most histories of education start around the turn of the 20th century; I remember being excited when I found one that began in the 1600s. Egan begins in prehistory.) And what we’re reminded of, when we see these historically, is that these jobs were meant to supplant each other. Put together, they sabotage each other. What are we asking of schools? Of the three possible jobs, which are we asking mainstream schools to perform? Egan answers: all three. To confirm this, stretch your memory back to your student days, and see if you can put some of the most basic elements in any of these three categories. We’re so immersed in these that they seem obvious, “natural” aspects of schooling, but of course they’re nothing of the sort. Did you spend your time with other children of the same age? Was your work graded according to a standard? Were you forced to play team sports, or to pledge your allegiance to your nation-state? All of these, Egan says, bear the fingerprints of the goal of socialization. Progressive reformers in in the 1960s saw these as the markings of a dark conspiracy, but socialization has more warm-feely aspects: counselors to help students cope with the strains of modern society, field trips to the local fire station and historical monuments, and everything “practical” — life skills, sex ed, emotional regulation, and so on. Did you learn anything that wasn’t obviously useful? Did you read Hamlet, say, or master the Pythagorean theorem, or learn that the planets orbit the Sun (and not the other way around)? That’s the fingerprints of the academic goal. Finally, did you hear teachers show concern about “age-appropriate” content, or see signs that your school valued individualized learning? Does it seem right to you that learning should be “active” rather than “passive”, or that it’s better for someone to discover something than to be told it? Did your kindergarten have tiny, child-sized chairs? All these, Egan says, are the fruit of developmentalism. The first time I read the book, I wondered at all this. What Egan was saying was indeed lining up with my memories. But perhaps, I thought, he was playing loose with the categories; I was still skeptical that schools really were trying to balance all three goals. So I decided to check his idea from a different perspective and look up the mission statements of school districts I was familiar with. Here’s the one from the town I currently live in: “Skills” and “become involved members of a global community” seem to connote socialization, “challenge” and “knowledge” seem to connote academics, and “empower” and “reach their full potential” seem to connote development. But I wasn’t sure if I was just seeing faces in clouds, so I looked up the mission statement for my hometown: “Succeeding” seems like socialization, “learning” seems like a nod to academics, and “growing” seems like code for development. But again, I was worried that I engaging in motivated reasoning, so I looked up the largest district I’ve lived in, a city of about a million people: Wow. That seems pretty clear. So, to sum up: Egan says that there are three potential jobs we can give to schools. Alone, each of these jobs is terrible; together, they’re worse. And what we’ve done is given schools all three jobs. A sad triangle, indeed. What about alternative schools? I was curious to see whether this “sad triangle” could help us understand other philosophies of education, and why they work (or don’t). Where would, say, unschooling, and classical education, and vocational ed, and Montessori go? The first three seem obvious. Radical unschooling is in the upper-right, classical schools (with its focus on feeding kids “the best that’s been thought or said”) is in the upper-left, and vocational ed is in the bottom corner. What can that tell us? Intriguingly, each of those approaches can claim to have done some impressive stuff. I’ve worked with radical unschoolers, and while their skills have often been lopsided (not learning math is an acknowledged issue in the community), they’ve all at least exhibited a zeal for learning the topics they’ve been interested in. (Video games, frequently.) And I remember a massive study in the early 2000s that asked which kinds of schools actually improved student test scores controlling for the effects of socioeconomics. What it found was that only two types of schools stood out: Catholic schools that were operated by a religious order (e.g. the Jesuits — not local parish schools), and vocational schools. Q: Oh, that’s terrible evidence. One of those was just personal anecdotes! And what about selection effects? And what about…? I wouldn’t disagree — and, as Freddie deBoer points out, most educational research is bunk. I’ll take this to be only weak confirmation of Egan’s theory that combining jobs undercuts education. Are we hosed? If Egan’s critique is correct, we’re in a bad situation. Educational radicals yell from their dark corners to abandon the middle and come join them; a century of educational reforms have amounted to little more than wobbling around, first in one direction, then another. At the moment, the conversation about schools in the United States, at least, seems to have hit an all-time pessimistic blech. Freddie deBoer speaks for a lot of people when he says “Even the most optimistic reading of the research literature suggests that almost nothing moves the needle in academic outcomes. Almost nothing we try works.” I’m not quite that pessimistic — the word “almost” is doing some work, there. There are some reforms that seem to work at the margin: raising teacher pay, making it easier to become a teacher, reducing air pollution, free school lunches, and more. Actually applying what the science of reading has been telling us for a few decades seems a big one. And perhaps you have your own pet reform proposal. Sure — add it to the heap! What Egan suggests, though, is that so long as we’re bopping around this triangle of jobs, we won’t be able to get the schools that we want. The dream There’s a moment at the end of my favorite Bollywood movie that’s become stuck in my head. The protagonists have made the arduous journey to a beachside rural school. In the sun outside, flocks of children are experimenting with art and playing with inventions; inside, the walls are covered with books and the tables are covered with models. The kids are learning joyously and deeply. In the real world, such places do exist — they’re just exclusive, pulling their students from among the families who are already the most gifted and curious. They don’t make kids this way; they scoop up the kids who are already this way. But in the movie, we’re supposed to believe these are normal children — normal, except they’ve been transformed by a school. Egan’s wild idea is that it’s possible to make schools like this. He thought that we didn’t have to wait for the communists to make people equal or for the transhumanists to make people smarter. All he thought it required was giving schools a different job — not socialization or academics or development, but something that brings pieces of them together in a new way. But in order to understand that job, we have to come to a cleaner, bigger, and truer understanding of what “education” is. The road ahead: a special Q-and-A Q: This is the proverbial thousand-dollar-bill-lying-on-the-sidewalk: if this is possible, someone should have done it now. Is Egan going to give sufficient evidence for me to believe this? Maybe! I’ll address this in a special section at the end, after sketching out what his theory looks like. Q: If his theory is even plausibly true, then why haven’t I heard of Egan before? His books can be hard to read — he was an intellectual’s intellectual; he had difficulty writing a page without a reference to William Wordsworth, Friedrich Nietzsche, Sigmund Freud, Ludwig Wittgenstein, Claude Levi-Strauss, Richard Rorty, Noam Chomsky, or Steven Pinker. And his paradigm is wonky and multidimensional; he rejiggers common categories, and tells you everything all at once. But worst of all, when his paradigm is stated plainly, it sounds stupid. Q: Oh! What… is his paradigm? I’m going to jigsaw his book, and hold back his big idea for its own section. First, I’m going to list out some simple observations of students at different ages, and imagine what schooling could look like, if it were built on these principles. (First I’ll do this for elementary school, then middle school, then high school.) Then I’ll explain how his theory ties all of this together… by clarifying our definition of what education actually is. Q: I’m not from America; could you be clear on what you mean by those divisions of schooling? Egan’s framework has three main stages, but they don’t divide neatly into “elementary, middle, and high school”. (The precise age ranges he talks about, if you’re interested, are 2–8, 8–15, and 15 and older.) Regardless, I’m going to use those terms — he sometimes did — because it gives me something specific to imagine. Don’t sweat ‘em. Part 2: A new kind of elementary school What’s the matter with elementary schools? Egan suggests that Plato and Rousseau, for all their differences, might have the same reaction if they visited a modern elementary school: they’d call it “trivial”. I’ll admit, here, that I have tremendously fond memories of my elementary school years — committed teachers, good friends, and interesting activities. But I suspect my memory has edited out the most typical work I did. Either that, or elementary schools have taken a drastic plunge in quality from the 1980s. My wife and I homeschool now, but before the pandemic, we sent our kids to our local public school, and whenever we volunteered in the classroom, we were horrified. They spent their days practicing reading on shallow texts, or half-mindlessly practicing basic arithmetic. Occasionally they’d bring us home a sign of learning about something from the real world — usually something as intellectually and emotionally compelling as the importance of tooth brushing. And at parent–teacher conferences every year, we’d be sat down on tiny chairs and informed that, while our children were quite bright, they were struggling to pay attention in class. No sh**, I wanted to reply. The school seemed hermetically sealed; almost nothing that felt meaningful from the outside world could get in. Though they might agree about little else, Egan thinks that Plato and Rousseau would look at the dull worksheets and insipid “hands-on activities” and call modern elementary schools trivial. He agrees, and thinks that fixing this is the first step to building a new kind of school. Why so trivial? Ironically, Egan thinks it's all the fault of Plato and Rousseau. Hidden in the ways that both the academicists and developmentalist think about education is an assumption: that children’s reasoning is basically the same as adult reasoning, but lesser. Q: This isn’t some romantic, children-are-the-real geniuses theory, is it? Egan actually does think that there’s an intensity to how children perceive the world that we lose — but no, it’s not. He’s building on mainstream cognitive science — just aspects of it that are currently more-or-less ignored in school. The upshot, though, is that he thinks that educational researchers (be they of academic or developmentalist persuasions) see kids as smaller, stupider versions of adults. Q: But that’s the opposite of what my local developmentalist school says! It was the opposite of what the developmentalist school that I worked at said, too. But at teacher meetings, I’d frequently hear people ask what was “developmentally appropriate” for a child. I’ll grant that there are perfectly reasonable times to ask this: “Honey, is it developmentally appropriate for our 10-year-old to watch ‘Cocaine Bear’?” is just one of many examples. But “is it developmentally appropriate for our class to learn about world religions?” or “is it developmentally appropriate for our school library to have a book mentioning homosexuality?” probably aren’t some of them. (The latter example was not one that I heard at my progressivist school, but Egan points out that this sort of language is often used by conservative activists.) This notion of “developmentally appropriate” took on a scientific sheen with the work of Jean Piaget, the famous Swiss psychologist. Before age 12, he “proved”, children aren’t able to form hypotheses, draw conclusions, or think abstractly. This, his followers thought, should transform schools — and so they did! To math, they added in “manipulatives” — physical cubes and rods and such — to help students see math. To the history curriculum, they — well, they ended it. Why waste time, they asked, lecturing students about history that they couldn’t possibly understand? In its place they put the “expanding horizons” model of social studies. One version goes as follows: In kindergarten, students learn about themselves In first grade, they learn about their families In second grade, they learn about their neighborhood In third grade, they learn about their city In fourth grade, they learn about their state In fifth grade, they learn about their nation In sixth grade they learn about the world We can admit that there’s an elegance to this model. (I can picture how clever the theorist who first came up with it must have felt!) The downstream effects of it, however, seem horrible. Doesn’t keeping kids ignorant of the rest of the world seem provincial? Doesn’t reinforcing their self-centeredness seem infantilizing? Perhaps we could stomach it if it was founded on some unshakable findings of child psychology — but does it really strike you as likely that kids are incapable of understanding anything that happened long ago or far away? How, Egan asks, can we explain the $50 billion success of a movie franchise aimed at children that literally begins “A long time ago, in a galaxy far, far away?” Q: Because… Jedis aren’t history? The point is, kids obviously have the mental abilities to understand — and in fact care a lot about — things far outside their own experience, and we’ve built elementary schools on a long-dominant model of educational psychology that swears they can’t. This is actually a great example of a general principle. Let’s call it “the Star Wars test”: can our model make sense of the most obvious facts of students? When we find that the answer is “no”, we should at least consider radically revising what we’re doing in school. What are elementary schoolers good at? (or: kids are smarter than students) Someone — I can’t now find who — once observed that children seem to lose IQ points the moment they step into a classroom. Egan agrees, and suggests that we think of ourselves as primatologists to kids, Jane Goodalls who investigate children “out in the wild” to see the sorts of things they gravitate to, and do fairly well at. If we do this, what do we see? Kids tell jokes, for one. They get mental images stuck in their heads, for another. They engage in role-playing, get lost in reverie, and beat out rhythms when they’re bored. They make ample use of metaphors, tell stories, and insist on seeing the world in terms of abstract binaries (e.g. stupid/smart, cowardice/courage, slavery/freedom, and so on). These, Egan holds, are the cognitive strengths that children use to understand the world. They’re the things that kids are often about as good at as adults — or much better than. They’re going to be the tools Egan wants us to use to rebuild the entire elementary curriculum, and in fact he spends most of his second chapter geeking out about how we might define these, how they operate in the mind, where they first pop up in history and anthropology, and even how they might have developed in our evolutionary past. I’m going to skip all of that, and get to the curriculum. From trivial to rich: the trick What could an intellectually rich elementary school curriculum look like, if we built it on kids’ cognitive strengths? He gives us one suggestion to help us do this: ask where each discipline came from in the first place. What was math before it was math, for example — or science before it was science? Q: How on Earth could that help? That’ll become clear later, when we finally uncover what Egan thinks “education” actually is, and see what job he wants us to give schools. For now, take it as a tantalizing hint… or, y’know, just ignore it. Elementary literature & language What was literature before it was literature? Before people invented writing, they had rich oral traditions: they told simple stories, recited poems, and shared proverbs. Egan suggests that these bits of oral tradition should form the backbone of the elementary literature curriculum. Q: What sorts of stories? As many as we can, and from as many diverse cultures as possible! Folktales are wonderful, as are myths. Think the Aboriginal story of “The Rainbow Serpent”, episodes from the Sumerian “Epic of Gilgamesh”, the Egyptian story of Osiris & Isis, the Greek story of Orpheus & Eurydice, the Chinese Legend of the White Snake, the Japanese Tale of Amaterasu and Susanoo, the Ashanti tales of Anansi, the Aztec myth of Quetzalcoatl, the English legend of King Arthur, the Maori myth of Maui and the Sun, the Roman story of Romulus and Remus, selections from the Indian Mahabharata, the Anglo-Saxon epic of Beowulf, the Inca legend of the Sun and Moon, the Iroquois Myth of the Flying Head (a real thing! look it up!), and the Ojibwe story of Turtle Island. Q: That was a lot of examples. Are you going to keep giving so many? I’ve got a [mumble mumble mumble] to get to. Sorry about that. Sometimes, though, I feel that a limitation of reading Educated Mind is that, in trying to keep his book to a manageable size, Egan skimped on examples in some places that it matters. It’s easy to read his occasional example and assume he intends that it hold some central place in the curriculum — when all he wants to do is display how rich and diverse the curriculum could be. (Also: good God, I didn’t even include an example from Norse mythology!) So from now on, just assume that every category could be filled with oodles of examples. Q: What sorts of poems? Lots of poems, first of all. We shouldn’t steer toward “fancy” poems — rather, we should find poems that appeal to kids immediately — think Shel Silverstein, Mother Goose, Dr. Seuss, Jack Prelutsky, Edward Lear, or Ogden Nash… that sort of thing. In a biting essay, Egan suggests these poets like these appeal to kids precisely because they leverage kids’ cognitive strengths: “we should find, and encourage saying and singing and shouting aloud verse with strong narrative forms, thumping rhymes and rhythms, the most vivid images, fun with metaphors, and a rollicking story.” Q: Why proverbs? Proverbs stick in your mind almost effortlessly. (“All’s fair in love and war!” “When in Rome, do as the Romans do!” “You can’t judge a book by its cover!”) They’re also useful; they capture general truths. Kids can apply them to all sorts of situations, but also discuss them — to what extent are they wise or foolish? (I remember my surprise when I realized that they couldn’t all be true — because you can’t follow “look before you leap” and “he who hesitates is lost” at the same time! I’m embarrassed to say that I think I only realized this when I was in college.) Elementary science What was science before it was science? Egan suggests: being immersed in the natural world. We might, he writes, encourage elementary students to “adopt” some feature of the natural world — a patch of grass, a cat, a branch, a stream — and simply observe it at length. To do this, we can use the cognitive strength of reverie. Q: Oh, do you mean like kids sometimes do in science class nowadays — describe a thing to a partner, make notes, draw it, and label its parts? No, the exact opposite! That’s all about squeezing the experience into words and forms that we understand. What we want “is less an attempt to know about nature as to know it in some participatory way, to know it as something we are an intimate part of, not set off from”. Q: That sounds a little… “woo” to me. It did to me, too… until I remembered my childhood climbing tree. I didn’t much like to go outside as a child, but I had this one tree that I’d climb up and read for hours and hours. If I close my eyes I can bring to mind the precise texture of its bark, the roughness of its broken-off branches, the coolness of its leaves, the always-surprising solidness of its trunk… I’m bigger now, but I think if I were back in my parent’s yard, I could still navigate its limbs with my eyes closed. I have, at this point in my life, read a fair number of books about trees, but I’d be surprised if all of them together more than equaled the amount I learned from that tree — my tree. Elementary math What was math before it was math? Egan suggests: counting and logic. We might, then, use rhythms, metaphors, stories, and jokes to help kids become fond of these. Q: Counting is pretty… basic. Could it really be improved? Beware of “the curse of knowledge”: Steven Pinker’s phrase for forgetting that something was once difficult! Egan suggests we should spend time helping kids count wonderfully. We can start early with counting rhymes. (“One, two, buckle my shoe! Three, four, out the door! Five, six…”) But we can also help kids use their fingers as metaphors. There are some pretty cool ways of using your hands as an abacus — and did you know that you can count up to 1,023 using just your fingers on both hands, and a knowledge of binary? Q: Logic — I’m intrigued! Aristotelian, or Boolean? Neither, for the time being — Piaget was presumably onto something when he found that young children couldn’t reason abstractly, but he was looking at logic in a vacuum. When we put logic into the context of stories, we find that kids can deal with logic just fine. There’s an entire worldwide network of educators, in fact, called Philosophy for Children, who have written whole books about how to do this, and Egan loves it all. Sometimes they read stories and ask simple questions: “What is friendship?” or “What does it mean to be brave?” They also pose ethical questions: “Is it ever right to spill a secret?” And they pose paradoxes: “Can you step in the same river twice?” Q: You mentioned “jokes” a moment ago. Care to elaborate? Egan thinks that, to help kids get good at math, you should tell kids jokes. Q: That’s… new. I think so, too — but he backs it up pretty well. To be funny, jokes (or at least most kid jokes) rely on a leap in logic: Why can’t you trust an atom? They make up everything. Knock-knock. Who’s there? Boo. Boo-hoo? Don’t cry, it’s just a joke! To understand the joke, kids have to follow the logic — spotting patterns, making connections, and tracking what their audience expects a word to mean. That’s a lot of cognitive lifting. And Egan goes further, suggesting that we grit our teeth and create methods to help kids invent their own jokes, no matter how horrible they’ll be at first. (The things we do for learning…) Q: Wait wait wait! What about addition facts, and multiplication tables, and fractions? Egan emphasizes that his methods are designed to be add-ons to the standard math curriculum. In general, he’s a don’t-blow-up-the-system sort of guy, and if something seems especially weird, you should probably assume it’s an add-on to the regular curriculum rather than a replacement, even if I forget to say so. Elementary arts What was art before it was art? Egan suggests we pop our heads into Paleolithic caves for our inspiration. Whatever the specific meaning of all those charcoal elk and aurochs and mammoths (communication with the spirit world? art for art’s sake? a way to impress babes?), Egan thinks it obvious that they were also an attempt to capture an intense experience that would be difficult to express in words alone. What did it feel like to be near an aurochs, or a saber-toothed tiger? “The arts help us,” Egan writes, “to hear and see afresh, to force our perceptions and sensations to experience again the immediacy and vividness of the world”. If we follow this, then, we don’t want to help kids build “art skills” so they can draw like an adult — rather, we want to help them amass a repository of diverse aesthetic feelings that they’ll want to express. We should provide them with a riot of experiences. Q: That couldn’t be more opaque. Examples, please! Egan writes that we should have children learn to whistle, sing, and click their tongue; we should help them emulate the ways a skunk or a hawk or a stick bug might move through a space. We should expose them to scores of different temperatures and materials. In music, we should help them love Beethoven, yes, but also the Beatles; Tchaikovsky, yes, but also Tuvan throat singers, and also John Cage, whale song, and bird song. Q: That’s a lot of experiences, but what would they be doing? An interesting aspect of Egan’s view of education is that he doesn’t seem to think we should push kids right to the “doing” phase. He wants to help kids cultivate an affective relationship with the world. In any case, he writes that as students get more experienced, we should prompt them to move from merely enjoying these experiences to trying to systematically shape similar experiences. And drawing, painting, and playing music could easily be folded into other parts of the curriculum. Elementary social studies What was social studies before it was social studies? Well. Remember how, just a moment ago, I wrote that you could assume that you should probably assume that Kieran isn’t in favor of junking the curriculum as it currently stands? He suggests we very carefully pick up the elementary social studies curriculum, place it into a trash can, and set the whole mess on fire. He isn’t worried about much of importance being lost. (Remember that the “expanding horizons” model is, to him, the original sin of 20th century educational reform, and he repeatedly quotes student surveys showing that “social studies” regularly wins the title of “most boring subject”.) In its place, he suggests we put history — which, he hints, we should think of as the centerpiece of the elementary curriculum. So the real question is what was history before it was history? His answer, surprisingly, is myth. Q: Egan wants us to teach myths as if they were history? Not at all. What he suggests, though, is that we look at how myths operate as narratives — so we can design an intellectually vivid history curriculum. And myths really are special: each is built on at least one binary (like weak vs. strong, or lies vs. truth, or so on), and uses that to tell the story of the big picture of the world. They’re so powerful that people can understand it, remember it, and love it — even if that thing never happened. We should take that power, Egan says, and apply it to things that really did happen. Q: So what history does he think kids should learn in elementary school? The great struggles of humanity from across the whole. Flippin’. World. We’re still talking about young children, so these should be done as simple stories. The goal isn’t to make them history PhD’s, so we needn’t even try to put them in any sort of order. Egan suggests that, in first grade, we pick a single binary like “freedom against oppression” and tell kids a welter of stories, again from as many cultures as possible, and as many times in history as possible. Q: Can you give examples? Oh, all right — in first grade we can tell kids the stories of the war of the Greek city-states against the Persian empire, and the slave uprising of Spartacus against the Romans. We can tell them about the plight of Jews in medieval Europe, and of the unsuccessful Sepoy Rebellion in India against the British. We can tell the stories of the American, French, and Haitian Revolutions, and about the Chinese Taiping Rebellion against the Qing Dynasty. We can tell them the story of the escaped slave Harriet Tubman returning to the South to rescue her kinsmen, the story of six-year-old Ruby Bridges facing threats to integrate her elementary school, and the story of how the Mau-Mau uprising led to modern-day Kenya. We can tell the stories of Mexican-American union organizer Cesar Chavez and of Malala Yousafzai surviving an assassination attempt to advocate for female literacy. The world does not lack for stories of oppression and liberation that can capture the attention of a six-year-old. Q: That’s… huh. What stories might they hear in second and third grade? Egan gives examples, but I won’t list them here. He suggests we use a similar approach for each, except that we swap out the binary each year. He thinks “the struggle for security against danger” would work well for year two, and “the struggle for knowledge against ignorance” would work well for year three. (That year could have a lot of overlap with the science curriculum.) Q: Anything else, for history? Yes — they should get a sense of Big History. They should get some simple stories about the ice age, the Cenozoic, the age of dinosaurs, the Paleozoic, the origins of our solar system, and the Big Bang. (Because if the ancient Norse can tell their story of the beginning of the universe, by gum, we can tell ours, too.) To sum up Egan argues that the problem of early schooling is that it’s trivial — and it’s trivial because the dominant theories of educational psychology see children as lesser versions of adults. What else would we teach them, except dumbed-down versions of what adults learn? But children have certain cognitive strengths that schools aren’t making systematic use of. If we rebuild elementary schools on those strengths, we could turn schooling upside down. We could stop seeing the curriculum as a bag of information to impart, and start seeing it as a set of great stories to tell — and invite kids into. Kids could experience (both intellectually and emotionally) the great struggles of humanity and see that they can join in them. Students could experience the story of education as the beginning of a very real adventure. Egan’s elementary school: some skeptical questions Q: I’m not sure I’m understanding what you mean by “mental images”. Care to explain? It’s an interesting fact of human cognition that just a few words can whip up a complex mental experience. Egan doesn’t just mean what we might call “visual imagery” — the ability to hold, say, the image of a bespectacled, spat-wearing duck in your mind without seeing a photograph. He’s also including what psychologists call auditory imagery, olfactory imagery, gustatory imagery, and tactile imagery. Q: How could all of that be helpful in schools? Humanity has a built-in VR system, and we’re not using it! Egan invites us to pretend we’re teaching a class about the humble earthworm. We might list off facts — “earthworms are so many centimeters long, move through soil by means of their something-or-other muscles…” but he suggests we can evoke images, say, “of what it would be like to slither and push through the soil, hesitantly exploring in one direction then another, looking for easier passages, contracting and expanding our sequence of muscles segment by segment, and sensing moisture, scents, grubs, or whatever”. Those facts are now felt by the student; the knowledge has become part of them. And just a few words can spark a complex mental experience, one going beyond literal images to include imagined sounds, smells, tastes, and more. These experiences can feel real and stick with us. (That these mental images are so easy to evoke, and so meaningfully felt, feels something like the proverbial hundred dollar bill on the ground.) Q: How could metaphors be helpful? It really is interesting that so much of the “constructivist” turn in psychology — that is, the notion that children don’t absorb knowledge, but construct it — has continued to focus on logics-mathematical reasoning, when there’s been mounting evidence for decades that metaphors are more central. It’s not just that we use metaphors to better understand things we already know, we also use them to grasp new knowledge. What’s more, psychologists have devised tests to measure the skill at metaphor-making, and have given them to people of different ages. What they found was that eleven-year-olds make more metaphors (and higher quality metaphors) than do undergraduates — and that four-year-olds have both groups beat. Again, hundred dollar bills on the sidewalk. Q: Your talk of “binaries” has me worried — binaries like good/evil and male/female are the source of so many of our most pernicious stereotypes! Isn’t the purpose of education to get us beyond stuff like this? Yes, it is! Education is supposed to complicate our understanding — but that means we’ve gotta start somewhere, and binaries provide us a natural starting place. As an uncontroversial example, think about temperature. We all begin as babies by perceiving two temperatures — hot and cold. Later, we add on intermediate categories — warm and cool. (Note that the human body is the assumed mid-point to temperature. Binaries often work like this; “big” and “small” mean “bigger or smaller than me”, “nasty” and “kind” mean “nastier or kinder than I am, except when my brother is really asking for it”, and so on.) A good story (and an Egan-inspired elementary curriculum is, in a sense, nothing but good stories) will go further, and transform the binary. Toy Story is grounded in the binary of abandonment/belonging: at the beginning, the toy cowboy Woody belongs to his owner, and has his affection. Then a rival comes who threatens his belonging. In trying to get back to belonging, Woody is entirely lost — and to save the day, he has to come to a deeper understanding of what belonging means. Now, all lessons can’t be Pixar movies. But the good stories (especially in literature and history) will challenge and subvert the binaries they begin with. Q: I see the pattern of Egan drawing from “as many cultures as possible”. Why so many? Is this a political correctness thing? If it helps to think of it as such, then, sure! I don’t think Egan would have had a problem with that. But his ultimate reason for including so much diversity goes deeper. For Egan, including such world-wide diversity isn’t optional, and the answer to why is bound up in his definition of education. (Keep reading.) His answer also insists that we, whenever possible, also include stories from the Bible and Homeric epics (the Iliad and Odyssey). Q: Mmm, stories from the Bible aren’t going to fly in my local school! So be it! Egan doesn’t spend much time obsessing over the practicalities of… His interest is in describing what an ideal education might look like, if it were possible. Every lesson, every classroom, and every school is necessarily a compromise. Q: You make a big deal of poems. But isn’t poetry dead? An interesting contrast can be made to classical education, which also has kids read a lot of poems — they see knowing great poems as one of the marks of an educated person; again, for an academicist, it’s the information that transforms. Egan begs to disagree. Poems are important because they’re a wonderful way to train their cognitive strengths, like rhythm (poems are language fueling by thumping). We want to help kids learn to use this tool better, and a great way to do that is to help them recite poems that they’ve learned by heart. Q: “Learn by heart” — is that code for “memorize”?! It is! Egan is actually quite big on memorization — he points out that all the knowledge in the world can do nothing for a person once they’ve forgotten it. He didn’t, however, appreciate the academicist focus on memorizing without understanding (or at least enjoyment). Q: I’m still worried about the science curriculum, as you’re describing it. Can you allay my fears? Honestly, while I feel there’s something profoundly right to how Egan is describing early experiences of nature, I feel the same way. Note that there’s more science coming in the social studies curriculum. But if that’s still not enough, one could bring down aspects of the middle school science stage. Q: Anything else that Egan suggests we do in elementary school literature and language? He suggests that we help kids learn a second language! This is so obviously true (why do American schools typically wait until kids lose the ability to naturally absorb languages to start teaching languages?) he doesn’t belabor it, though. Q: You had mentioned that Egan’s vision seems more internal-focused. Should we be worried about that? While I strongly suspect that his curriculum would make kids more creative in any way you’d like to measure it, Egan wasn’t particularly interested in “creativity” — he was more about helping kids find the world interesting. I get the sense that he thinks kids will do things with minimal prompting once they’re loaded up with complex internal experiences. Q: I think I’m beginning to understand Egan — is he basically saying “make learning fun”? “Fun”, applied to education, is a dangerous word. Egan worries about the dangers of an emotionally unserious curriculum producing emotionally stunted adults. That doesn’t mean we need to tell students only “serious” stories — only that we treat the world honestly. “Disney-esque sentimentality is the exact emotional equivalent to intellectual contempt”. Q: But aren't some of these stories too dark for children who have themselves experienced oppression and disaster? Egan argues that these stories may be especially helpful to them — they can help them understand their struggles better, and give voice to them. Q: At the very start of this, you promised us “rationality”… but I’m not seeing rationality here! All this talk of “adventure” almost seems to go the opposite direction. What gives? Wait for it. But for a hint right now — Egan is fond of citing his fellow educational theorist Jerome Bruner, who claimed “any subject can be taught effectively in some intellectually honest form to any child at any stage of development”. Bruner was criticized for that; his critics charged that he was ignoring learning differences and socio-economic realities. Egan thinks he was profoundly right. Part 3: A new kind of middle school What’s the matter with middle school? What was middle school like for you? In math, I recall a jumble of barely-related topics. In literature, I remember reading great literature — Frankenstein, Romeo and Juliet — only in their dumbed-down summary formats. In social studies, I remember teachers proclaiming on the first day of class that unlike all of our previous history classes, this class wouldn’t be about names and dates… and then going on to memorize names and dates. And in science, I remember being forced to dissect a frog only to discover that frogs are — you guessed it — made of slimy frog parts. Your mileage may vary, but for a lot of us, middle school feels like getting booted out of the (in retrospect) Eden of elementary school, and like marking time before the serious studying of high school. It feels meaningless. In my favorite of his books, Egan calls so much middle school curricula “human deserts”, noting “we have created a system in which the importance of human emotions for meaning seems barely noticed”. Why so meaningless? If our dominant approaches to educational psychology fundamentally misinterpret younger children, Egan suggests, they basically throw up their hands when faced with pre-teens and teenagers. Mainstream schools begin to introduce vocational training to help lighten the load, and Maria Montessori famously suggests that adolescents should be sent to go run a farm. Egan is sympathetic to those responses, but points out that they don’t do much to lighten the load that the academic curriculum often becomes at this age. This feeling of meaninglessness, he argues, is utterly tragic — it comes just when a hunger for meaning blossoms in adolescents! We can see that hunger for meaning in their lives outside the classroom, where their interests ramp up into veritable obsessions. What are adolescents obsessed with? What might we see, if we become Jane Goodalls of early adolescence? First, teens are obsessed with gossip. The motivations of others — why did he do that? and what was he THINKING? — are hypothesized and talked to death. Second, that they’re pulled toward idealism. Many feel a dissatisfaction with the world as it is, and feel a romantic urge to make it a better place. They’re often lured into simplistic beliefs that promise to help them do that. Third, they love extremes: they want to find limits, and test them. Obviously, this can show up as risky behavior, but we can also see it in their love for the bizarre — note adolescents’ fascination in things like aliens, cryptids, and ghosts. (Egan loves pointing out that The Guinness Book of World Records is a perennial bestseller among kids at this age. How else would they find out who had the world’s longest fingernails?) Fourth, they gravitate toward heroes — people who push the edges of those limits. By celebrating heroes, they can vicariously share in their transcendence. Look for the posts hanging up in a teenager’s bedroom to guess what boundaries they feel most hemmed in by: athletes push against physical limits; a death metal guitarist might push against authority and conventional morality. An activist or entrepreneur might push against our dulled morality or our sense of what’s possible. Finally, we might spot teens taking up hobbies and making collections. Hobbies can be a way to identify yourself as part of a group against the rest of the world (“I’m the sort of person who goes bird-watching!”), and collections can be a way to climb the status ladder inside the community. Egan points out that a collection can also be a way to feel like you have control over what you’re discovering is a very big and complex world of detailed information (“I’ve spotted every one of the fifty most common birds of Texas — even the black-capped vireo!”) Egan’s insight is that these obsessions give teenagers a sense of meaning, and that we can use them as tools to make middle schools that overflow with meaning. From meaningless to meaning-soaked Again, Egan sketches out a new kind of curriculum subject-by-subject. Before, his trick was to ask where the subject first evolved out of; now, it’s to ask who first discovered or created the specific content we’re teaching. “All knowledge”, he writes, “is human knowledge. Everything we know is knowable through the lives of its inventors, discoverers, or users, and we can have access to that knowledge through the hopes, fears, or intentions that drove them”. Middle school math Who first discovered the concepts students learn in math? The answer, of course, is a wide diversity of curious men and women living across the world over the last few thousand years. Egan says: bring those people into how we teach math. If we used gossip and heroes to help students find it meaningful, what kind of math would result? When we teach the Pythagorean theorem, we should give a sense of who Pythagoras was — a cult-founder who worshiped numbers to find God, whose followers (according to a piece of ancient gossip) murdered one of their members who discovered irrational numbers! Q: Well, sure, that works for Pythagoras, but he’s a known nut job; surely most math doesn’t come from such interesting roots? When we teach the Cartesian coordinate system, students should meet Rene Descartes, the Calvinist French polymath who saw the possibility that math could decipher the world, if only we could unite algebra and geometry… and invented the xy-plane to do exactly that. When we teach scientific notation, we should call our students’ attention to the importance of the number zero, and tell them the story of the Pope who tried to introduce Arabic numerals to Christian Europe and may have been assassinated because of it. When we teach algebra, we should ask students why “algebra” is Arabic for “the fixing of bones”, and tell the story of what Muhammad ibn Musa al-Khwarizmi was up to. We could do this all day. Literally everything students learn in school was first invented or discovered by some interesting person who was struggling to accomplish something hard. To learn is to connect with those people, whether we know it or not. Egan says: help kids know it. Math has been dehumanized: re-humanize it. Q: So the math curriculum needs to become a history of math curriculum, and math teachers need to become history teachers? No, the content needn’t change. But with surprisingly little work, we can bring in the gossipy stories of heroes, and their obsessions can spread to students. Middle school science Who first discovered the things students learn about in science? If you’re thinking “scientists”, you’re only partially right. Most of the big-picture ideas that we now think of as “science” were discovered before the word “scientist” was invented, or the discipline was professionalized. Frequently, they were hatched by true amateurs, working in their free time, hungry to unlock the secrets of nature. We can use gossip and heroes to spread their obsessions to students just as we taught math, but Egan points out two twists. The first is that the content itself can take on heroic qualities: everything is impressive, when you look at it in a certain light. In an interview, Egan once said: “My book is an attempt to show that, indeed, everything in the world is wonderful, but that schools are designed almost to disguise this slightly shameful fact. We represent the world to children as mostly known and rather dull. The opposite is the case: we are surrounded by mystery, and what we know is fascinating”. What would even the most boring subjects look like, if we emphasized their heroic qualities? Well: What’s a tooth? Bone, wrapped in rock, surrounding tiny cells that your body feeds with blood. What’s a bar of chocolate? A crystal of jellyfish-shaped fat molecules stacked together; when you put it in your mouth you shake them apart into a writhing confusion. What’s the air around you? The bottom of a 10-mile-deep ocean; when you put your tongue over a soda straw and your Pepsi stops leaking out, it’s not because a “vacuum” is “sucking” it up, but because that ocean is squeezing it into your face. Again, we could do this all day! And in middle school science, we can. Everything in the world is wonderful; we can help students see this again and again. The second twist is that science is a subject rich in extremes. Here Egan introduces a concept that we’ll see crop up again: “15-minute segments”. To help us fit as much wonder as possible into a school day, he suggests we supplement the usual school subjects with a few quick lessons. To infuse science with extremes, he suggests we add on three: “human & natural records”, “extremes of animals & plants”, and “cosmology”. Middle school history Who first made the things students learn about in history? Why, the historical characters themselves! Since we’ve given kids a grounding in history in elementary school, now we can build on that, going through many of the same events as before, but in more depth, and more vividly. We’ll leverage the interest with other people’s inner lives to tell stories focusing on the perspectives of the people who made history — zooming in, when possible, on scandalous details. We’ll leverage the tool of idealism to choose historical characters who chafed against their surroundings, and understand what they were trying to accomplish. What was their vision of the world? What did they hope for, and what did they fear? Q: Isn’t the “great man” approach to history out of fashion? Egan’s approach doesn’t say that “great men” made history — it’s just leveraging gossip to help kids see history as something meaningful that can expand their own possibilities. “Early adolescence is commonly a time of intense and vivid emotional life, and also a time of deepest boredom and depression… [We] can give shape to the intermediate curriculum and offer the students a world that is rich, complex, varied, and as intense and vivid as their own emotional lives”. We also should add on another “15-minute segment” just to pump in as many biographies as possible, and from people who don’t always fit into the normal history curriculum. Call it “Brief Lives”, and throw in anyone who’s struggled to push some limit — Mary Wollstonecraft, Jesse Owen, Dietrich Bonhoeffer, one of the students’ great-aunts, whoever. As students get older, this can transition to “People and Their Ideas”. Here, we’d focus less on the details of the person’s life, and use it as a backdrop to showing how meaningful some of history’s most important ideas could be. Think Aristotle and syllogisms, Edward Said and orientalism, Confucius and propriety, Cornel West and race, Buddha on the four noble truths, Muhammad and the five pillars, Karl Marx and communism, Adam Smith and the invisible hand, Thomas Hobbes and the state of nature, John Locke and natural rights, Jeremy Bentham and utilitarianism, Thomas Aquinas on the sacraments, Martin Luther on faith, Voltaire on the freedom of speech… you get the idea. Q: Can you really get a profound understanding of utilitarianism in 15 minutes? Yes! The point of this segment isn’t to develop a systematic understanding of any one idea, it’s to introduce students to the exciting possibilities of human thought. (As a bonus, this might make them less likely to fall for the first ideology that they encounter later in life.) Diversity is important for this — as it is with culture. Throughout this, we should also be trying to expose students to as much cultural diversity as possible, because in high school, we’ll be trying to make sense of our society, and it’s impossible to do that unless we have something to compare it against. Middle school literature & language You might think that this subject would be easy — that middle school literature is already filled with “strong and clear narratives”, that it deals with “transcendent human qualities such as courage, love, and persistence”, that it focuses on “extremes of human experience”, that it examines “something strange and exotic”. You’d be right! Egan’s pretty happy with a bog-standard middle school literature curriculum, done well. In this part of the book, his spends most of his limited space suggesting three rather odd activities which could also be useful — especially for increasing students’ awareness of language, so they can use it better. The first is etymology — not, however, memorizing lists of roots, but in being told the entertaining backstories of specific words. Take the word “berserk”, for example — we now use it to mean something relatively mild (“if my mom catches me coming home late, she’ll go berserk”), but it comes from an old Norse word meaning “a raging warrior of superhuman strength”. And that’s because ber meant “bear” and serk meant “shirt”: soldiers of the bear cult would don the skin of a bear to, in their minds, transform into one — howling, foaming at the mouth, and gnawing the rims of their shields. (Most adults walk through life with little understanding that the words falling out of their mouths are entities, with their own back-stories. Communication is, at the very least, more interesting when we become aware of this.) The second is to add on another language to learn — not, this time, to become fluent in it, but just to become aware of how very different human languages can be. (For native English speakers, Sanskrit might work well, or Cantonese, or perhaps even ancient Egyptian. Again, the point isn’t for this language to be useful — it’s to explore diversity.) The final one is to study humor — not just jokes anymore, but comedy at its finest. Egan cites (at length!) Monty Python as a group of people who were particularly brilliant in their use of the English language. Examining their skits can lead us into not just an appreciation of semantics (the study of how meaning is made from smaller pieces, like etymology) but also pragmatics (the study of how meaning is made in social situations). Pretty heady stuff, for a conversation about a dead parrot. Part 4: A new kind of high school I’ll confess — I loved parts of high school… and among nerdy folks, I suspect I’m not alone. For some of us, this was a golden time. Even at my local public high school, I had access to academically thrilling classes — especially, in my last two years, advanced literature and history. I felt like I was finally understanding the ideas that mattered. In any case, Egan is quick to acknowledge that, at this level, the sort of education he advocates really is being practiced in some places. What he can add is an understanding of what makes it wonderful, how to make it even more wonderful, and how to make it wonderful for many, many more people. What’s the matter with high school? Far too often, even when high school classes are intellectual, they’re dry. For the majority of students, all this academic stuff is experienced as utterly lifeless, a mass of dead information to be squeezed inside one’s head for a test and then left to evaporate. Egan mocks the curriculum wars that seem to be a permanent feature of the teaching life; quoting the sociologist Pierre Bourdieu, he says “while the academic left and right bicker over whether the curriculum is too traditional or too radical, they fail to recognize that most students absorb so little of academic culture that the bickering is largely irrelevant”. Why so dry? Egan suggests three reasons to explain this. First, because high school academic classes are too often masses of small details with no sign of the big picture. Second, because they’re typically slavishly disciplinary, and aren’t able to address the questions that span the disciplines. Third, because they’re often designed to bring students through what everyone is sure of, and hide away any controversies. In all of these, Egan suggests that what’s called “academics” in high school is too often a dim imitation of what real academics are actually practicing. There’s a fourth reason, though, and it’s probably the biggest of all — by the time they get to high school, most students haven’t actually learned that much! An academic approach is designed to connect small details into the big picture; for people who arrive in high school (and college) classes without having already collected much in their heads, academics are going to taste dry. (An implication of this for anyone trying to improve schools is that we might not want to start with high schools. If your goal is to create a new kind of academic learning, first start at elementary school — or barring that, middle school.) What motivates mad scientists? When we wanted to re-conceive the elementary and middle school curriculums, we looked at what students were already good at — kids’ cognitive strengths and adolescents’ obsessions. For this level it might be easier to look — for reasons that will become clear when we finally unveil Egan’s crazy-sounding definition of education — at the sorts of things that bring intellectuals joy. Q: Which intellectuals? Take your pick. Galileo, Einstein, Smith, Marx, Goodall, Chomsky, Curie… all the people who took to the life of the mind like fish to water. But that’s a lot to hold in my mind at once, so I’m just going to think about Doc Brown from Back to the Future: He was high on intellectualism I’ve never been there, but the brochure looks nice Let’s call these people “mad scientists”. And let’s pretend we once again took up our job of being primatologists, and snooped on these folks “in the wild” (“in the lab”? this is beginning to get recursive…)… what would we find motivating them? Asking simple questions, for one. (What is space? What is society? What is a human? What is language?) Building general schemes (big theories) that hold lots of evidence together. Finding their place in the cosmos. And (perhaps above all) seeking certainty. Once again, Egan suggests we use these as tools to remake the curriculum. From dry to daring What could a high school curriculum look like, if it were rebuilt on these tools? Once again, Egan has a trick. This time, it’s to ask what fights have driven the development of each of these fields forward — and how we can help students enter them. First, a mini-segment! Intellectuals invented the academic disciplines to better pursue the life of the mind, but the disciplines can get in the way. Some of the most important intellectual discoveries that could help students are too big to fit into any of the disciplines. We need a place to introduce them plainly. Egan proposes another mini-segment — again, just 15 minutes a day, a few times a week — called “Metaknowledge”. Q: Isn’t that already in the International Baccalaureate program? Yes, he acknowledges that he’s borrowing from that! This segment would introduce ideas that would enrich student thinking across the disciplines: game theory, cognitive biases, systems thinking, Bayesian reasoning, epistemology, ethics, logic, cultural evolution, and so on. High school literature How can we help students enter the big fights of literature? Intellectuals of a literary bent — professors, critics, poets, novelists — delight in arguing over literature like rabbis arguing over the Talmud. Take, just for one example, the debates over Shakespeare’s character of Ophelia. Does she love Hamlet, or is she a victim of his emotional abuse? Is she truly insane, or is she acting? Is she passive, or is she pulling the strings? Oceans of ink have been spilled arguing over questions like these; our students can, perhaps, spill a few ounces more. The usefulness of arguing literature, for Egan, isn’t that it’s oh-so important for educated adults to know a lot about Ophelia. (This, again, was where the academicists went wrong — in thinking that being educated was about getting the best knowledge in your head.) Rather, arguing over literature is a training arena for the all-important intellectual move of this kind of understanding: building general schemes out of evidence, and struggling with anomalies. One person, for example, might hold that Ophelia is insane, and cite all sorts of obvious evidence — her father just was murdered by her lover, she rants nonsense while (bizarrely) handing out flowers to friends… But then he’s challenged when he reads a scholar pointing out that, to people in Elizabethan England, types of flowers have symbolic meanings. How does he deal with that? He could ignore it, claiming it an over-reading of Shakespeare. (Sometimes a flower is just a flower!) Or he could address it, complicating his own scheme. This intellectual work is best done with other people, who are incentivized to challenge your understanding of something, and go back and forth, building competing models and calling attention to anomalies. This process — the “dialectic” — pops up again and again in the academic disciplines. It’s the center of how understanding works, at this stage. And the nice thing about practicing it on literature is that, more so than in history or science, the evidence is shared knowledge — it’s right in front of everyone, written out. But there are other ways literature class can be helpful to the general life of the mind. Egan also suggests that we’ll want to specially include literature that helps students understand complex ideas. Camus, Orwell, Borges, Calvino might be particularly helpful here… and I imagine that genres like science fiction and magical realism might be particularly useful, too. (Note, though, that once again none of this requires a radical remaking of the curriculum, or of the canon of texts that we traditionally assign to high schoolers.) Q: Oh yes, the canon — what does Egan have to say about the canon wars? When he wrote Educated Mind in the nineties, the long-brewing canon war was approaching its inevitable apocalyptic climax. On one side of this Plain of Megiddo were the pro-canon traditionalists, arguing that we should keep assigning the texts that had been argued over for centuries. Facing them were the anti-canon reformers, arguing the standard texts over-represented the perspective of dead white men. Onto the middle of the plain rides Egan on a white horse, who bellows above the din: “I’VE GOT A BUSLOAD OF HIGH SCHOOLERS WHO WANTS TO JOIN IN, EVERYONE OKAY WITH THAT?” To do so, he says, we need to give students the arguments from both sides. So, for example, bell hooks, Edward Said, and China Achebe should be on the syllabus, as should Allan Bloom, Mortimer Adler, and Diane Ravitch. And of course they should actually read the texts cherished by both sides, too, so they can argue better. High school history How could entering the big fights help us reinvent high school history? First, we might look for dueling histories. It’s time for students to get into historiography and understand that history isn’t just what happened, it’s something we make. We might help kids read chapters from Howard Zinn’s socialist history of America alongside the corresponding chapters from Paul Johnson’s conservative history of America. How could big questions help? We want to help students see how various people have disagreed over some of the big questions of what human history is, at its most basic. We can have them compare Steven Pinker’s theory of civilization’s progress (Better Angels of our Nature) with Yuvah Noah Harari’s theory of civilization’s woes (Sapiens). We could have them compare so-and-so’s account of human history as an ever-expanding unlatching of energy sources with Robert Wright’s account of human history as unlatching more and more positive-sum games (Nonzero). What role could the lure of certainty play? To help them grow their skills at finding anomalies, we might help them work through pseudo-histories and conspiracy theories. Q: Conspiracy theories! Oh, come now, you’re playing with fire. Well, the world is on fire. Our students will spend the rest of their lives encountering terrible-but-beguiling arguments about how the world works; if we don’t prepare them for those, what have we been doing? So we should introduce arguments that the Moon landing was a hoax, that the Illuminati founded America, that aliens built the pyramids, and so on. At no point can we demean students for falling for any of these theories — the job of a teacher at this stage, Egan writes, is to support students in their reasoning even when their beliefs are offensive and stupid, gradually offering anomalies. There’s no way out of bad theories except through them. By the time students graduate, we want them to have wrestled with terrible ideas and — for a while — lost. They need to experience what it’s like to change their minds about something they felt strongly about. They need to viscerally realize, in Feynman’s famous phrase, “The first principle is that you must not fool yourself and you are the easiest person to fool.” High school natural science How could entering the big fights reinvent high school science? At present, so much of the high school science curriculum — especially “honors” classes — is oriented toward helping amass details. (The same is true of 100-level university classes, which famously “survey” the field to prepare for more advanced studies. I always thought this was stupid — of the huge lecture hall of students in my Geology 100 class, how many went on to take even a second course?) The meaty debates that propel science forward are held back. Egan complains: “The more general and speculative theories in any discipline are treated like an unconventional and disreputable relation who, even though the children find her exciting and entertaining, must be kept hidden from view, her very existence denied as long as possible”. This is a stupid approach — students with an adventurous bent are convinced that science isn’t for them. Egan proposes, simply, that we flip this, and organize high school science classes around the big debates. We shouldn’t be ashamed at how, well, adolescent this might look: “the dramatic, speculative, and contentious theories will be up-front in the early years of the [high school] curriculum”. What might those be? Egan doesn’t give a list, but we can spitball some: instead of explaining what “matter” is from the top down, a physics class could problematize “matter” by following the debates over the nature of dark matter and dark energy, and by becoming familiarized with the various interpretations of quantum mechanics
Kieran Egan laughs at your educational reforms Okay, of those three jobs, which should we give to schools? You probably have your favorite — I certainly did! But Egan wants you to know they’re all crap. None of them, by themselves, can give us the kinds of schools we want. Q: I kind of like Rousseau! What’s the problem with pure development? Like I said before, my bookshelves overflow with authors who want to knock down Rousseau (and the people who followed in his wake — John Dewey in particular). Egan will have none of it: before the developmental approach, many schools were terrible places where children were beaten for getting math problems wrong. “Rousseau and Dewey,” he writes, “have enriched our conception of education in important ways. We will not make educational progress by trying to cut away their contribution”. But, he continues, there’s no way a purely developmental approach could possibly work! Rousseau imagined human nature to be selfless and kind; this ideal state could only survive if it was kept away from the evils of society — the titular child in his book Emile was kept away from human society, unable even to read, until age twelve. Of course, schools don’t go this far — they can’t — but I can attest from personal experience that even fairly serious attempts to raise children in an accepting community of peers often crash and burn when faced with actual human nature. Kids reared in the most developmentally appropriate schools can be nasty, bored, and lazy at about the same rate as their mainstream peers. Q: In my heart, I’m an academicist. What’s the problem with it? I think Egan was an academicist in his heart, too. His book drips with classical references — so much so that it can make some sections difficult to read. But, he points out, those purely-academic schools really were hellscapes. And their brutality wasn’t something that was just tacked on, it flowed from their understanding of knowledge: enlightenment will come when the right information enters a child’s head, regardless of how it gets in there (or whether the child wants it in there). And again, Egan feels obliged to point out that we’ve tried this approach for thousands of years, and it hasn’t worked. In fact, Plato’s original vision so obviously doesn’t work that people hawking academic schools have modified their pitch: no longer is the goal for students to understand the Truth, but to cultivate inquiring, skeptical minds who are perpetually dissatisfied with old answers. Can we imagine taxpayers paying for this? Q: Fine, fine. I’m not a fan of socialization, but I’ll ask the question — what’s wrong with it? The funny thing is that of the three, this is the only one that has shown its ability to work for a long stretch of time! (As John Calvin pointed out, as animals, we’re pretty pathetic. Socialization allowed our ancestors to become something more than individuals so that they could survive; we owe this job our gratitude. That said, it would be impossible for schooling today to seek only to socialize. That would require that members of a society share values, and fundamentally agree that their society is good. It also requires that a society not be changing, so the values and skills that are taught to children today will be the ones that will be useful to them in thirty years. Obviously, modern Western society is none of those things. Pure socialization might work for the Amish, or for Catholic trad communities, but not for us. And, frankly, we should feel okay about this. (Do you know where you could get a pure socialization education in the 20th century West, Egan asks? The Hitler Youth!) There really are good reasons to be wary of any education that decrees that its society is uniformly good. Which combination is best? Okay, you say, it’s clear that none of these jobs is good on its own — the solution (obviously!) is to smoosh them together. If we do that wisely, the good parts of each will make up for the deficiencies of the others. This sounds eminently reasonable — but Egan would like to have a word with you. Q: What’s the problem in combining socialization with academics? Wouldn’t this be a beautiful combination? Socialization would cohere the school together, and then they could leverage those good feelings to, say, read Aristotle. I’ve seen this work in schools (like conservative Christian academies) founded on a set of specific beliefs. But when intellectual diversity enters in, it becomes harder. You, perhaps, say that socialization could unite people around their differences — schools could support a society made up entirely of critics! Yes, a society of critics would be interesting, and so would a herd of cats: neither works in practice. Imagine students reading their Ibram X. Kendi books in the morning, then pledging allegiance to the American flag after lunch. Q: What’s the problem in combining academics with development? Again, this seems like a beautiful vision: we can invite children into discovering the big ideas. Alas, it crashes into the reef of reality quite quickly: what do we do when kids don’t want to learn about the big ideas? This combination works wonderfully for kids who naturally want to be academics, but — and this is a crucial point that geeky education types too often sweep under the rug — lots of kids don’t naturally want to be academics. Okay, you say, ignore the “liberatory” element of the developmentalist program, and focus on the “uncovering the nature of the individual child” part: academics can tell us what the students should be learning, and development can tell us how they should learn it. Egan has a thought experiment for you. Imagine that you get the funding to fully pursue this combined goal — you set up a hundred different types of schools in the nearest big city. There’s a specific school for every possible permutation of learner — a school for big-picture kinesthetic learners who score as INFJ on the Myers–Briggs, a school for detail-oriented auditory learners who score ENFP, a school for marine-biology-loving hyperactive learners who lost their personality test results… you get the idea. You build the schools, you work out the bus schedule, and then, on the first day, all the students learn exactly the same content. Because that’s what it means for a school to be an academy — it teaches “the best that’s been thought or said”. Q: What’s the problem in combining development with socialization? What’s wrong with telling kids to become their authentic selves, even as you squeeze them into the roles most beneficial to society? Imagine two rural schools merging together, due to declining local population. Now imagine that one of them is a hippie free school, and the other is a military academy. (That’s a reality TV show I’d watch.) It’s possible, I suppose, to imagine this working for kids who naturally want to be, say, plumbers, or paleontologists, or presidents — and who happen to go to a school that prepares its students to fill that one role. But the odds of matching students to schools just perfectly seems small. But enough thought experiments — we can state this in a visual form: behold, the SAD triangle. It’s bright around the edges, but muddled where they mix: One of the things I love about Egan is that he looks at educational ideas historically. (Most histories of education start around the turn of the 20th century; I remember being excited when I found one that began in the 1600s. Egan begins in prehistory.) And what we’re reminded of, when we see these historically, is that these jobs were meant to supplant each other. Put together, they sabotage each other. What are we asking of schools? Of the three possible jobs, which are we asking mainstream schools to perform? Egan answers: all three. To confirm this, stretch your memory back to your student days, and see if you can put some of the most basic elements in any of these three categories. We’re so immersed in these that they seem obvious, “natural” aspects of schooling, but of course they’re nothing of the sort. Did you spend your time with other children of the same age? Was your work graded according to a standard? Were you forced to play team sports, or to pledge your allegiance to your nation-state? All of these, Egan says, bear the fingerprints of the goal of socialization. Progressive reformers in in the 1960s saw these as the markings of a dark conspiracy, but socialization has more warm-feely aspects: counselors to help students cope with the strains of modern society, field trips to the local fire station and historical monuments, and everything “practical” — life skills, sex ed, emotional regulation, and so on. Did you learn anything that wasn’t obviously useful? Did you read Hamlet, say, or master the Pythagorean theorem, or learn that the planets orbit the Sun (and not the other way around)? That’s the fingerprints of the academic goal. Finally, did you hear teachers show concern about “age-appropriate” content, or see signs that your school valued individualized learning? Does it seem right to you that learning should be “active” rather than “passive”, or that it’s better for someone to discover something than to be told it? Did your kindergarten have tiny, child-sized chairs? All these, Egan says, are the fruit of developmentalism. The first time I read the book, I wondered at all this. What Egan was saying was indeed lining up with my memories. But perhaps, I thought, he was playing loose with the categories; I was still skeptical that schools really were trying to balance all three goals. So I decided to check his idea from a different perspective and look up the mission statements of school districts I was familiar with. Here’s the one from the town I currently live in: “Skills” and “become involved members of a global community” seem to connote socialization, “challenge” and “knowledge” seem to connote academics, and “empower” and “reach their full potential” seem to connote development. But I wasn’t sure if I was just seeing faces in clouds, so I looked up the mission statement for my hometown: “Succeeding” seems like socialization, “learning” seems like a nod to academics, and “growing” seems like code for development. But again, I was worried that I engaging in motivated reasoning, so I looked up the largest district I’ve lived in, a city of about a million people: Wow. That seems pretty clear. So, to sum up: Egan says that there are three potential jobs we can give to schools. Alone, each of these jobs is terrible; together, they’re worse. And what we’ve done is given schools all three jobs. A sad triangle, indeed. What about alternative schools? I was curious to see whether this “sad triangle” could help us understand other philosophies of education, and why they work (or don’t). Where would, say, unschooling, and classical education, and vocational ed, and Montessori go? The first three seem obvious. Radical unschooling is in the upper-right, classical schools (with its focus on feeding kids “the best that’s been thought or said”) is in the upper-left, and vocational ed is in the bottom corner. What can that tell us? Intriguingly, each of those approaches can claim to have done some impressive stuff. I’ve worked with radical unschoolers, and while their skills have often been lopsided (not learning math is an acknowledged issue in the community), they’ve all at least exhibited a zeal for learning the topics they’ve been interested in. (Video games, frequently.) And I remember a massive study in the early 2000s that asked which kinds of schools actually improved student test scores controlling for the effects of socioeconomics. What it found was that only two types of schools stood out: Catholic schools that were operated by a religious order (e.g. the Jesuits — not local parish schools), and vocational schools. Q: Oh, that’s terrible evidence. One of those was just personal anecdotes! And what about selection effects? And what about…? I wouldn’t disagree — and, as Freddie deBoer points out, most educational research is bunk. I’ll take this to be only weak confirmation of Egan’s theory that combining jobs undercuts education. Are we hosed? If Egan’s critique is correct, we’re in a bad situation. Educational radicals yell from their dark corners to abandon the middle and come join them; a century of educational reforms have amounted to little more than wobbling around, first in one direction, then another. At the moment, the conversation about schools in the United States, at least, seems to have hit an all-time pessimistic blech. Freddie deBoer speaks for a lot of people when he says “Even the most optimistic reading of the research literature suggests that almost nothing moves the needle in academic outcomes. Almost nothing we try works.” I’m not quite that pessimistic — the word “almost” is doing some work, there. There are some reforms that seem to work at the margin: raising teacher pay, making it easier to become a teacher, reducing air pollution, free school lunches, and more. Actually applying what the science of reading has been telling us for a few decades seems a big one. And perhaps you have your own pet reform proposal. Sure — add it to the heap! What Egan suggests, though, is that so long as we’re bopping around this triangle of jobs, we won’t be able to get the schools that we want. The dream There’s a moment at the end of my favorite Bollywood movie that’s become stuck in my head. The protagonists have made the arduous journey to a beachside rural school. In the sun outside, flocks of children are experimenting with art and playing with inventions; inside, the walls are covered with books and the tables are covered with models. The kids are learning joyously and deeply. In the real world, such places do exist — they’re just exclusive, pulling their students from among the families who are already the most gifted and curious. They don’t make kids this way; they scoop up the kids who are already this way. But in the movie, we’re supposed to believe these are normal children — normal, except they’ve been transformed by a school. Egan’s wild idea is that it’s possible to make schools like this. He thought that we didn’t have to wait for the communists to make people equal or for the transhumanists to make people smarter. All he thought it required was giving schools a different job — not socialization or academics or development, but something that brings pieces of them together in a new way. But in order to understand that job, we have to come to a cleaner, bigger, and truer understanding of what “education” is. The road ahead: a special Q-and-A Q: This is the proverbial thousand-dollar-bill-lying-on-the-sidewalk: if this is possible, someone should have done it now. Is Egan going to give sufficient evidence for me to believe this? Maybe! I’ll address this in a special section at the end, after sketching out what his theory looks like. Q: If his theory is even plausibly true, then why haven’t I heard of Egan before? His books can be hard to read — he was an intellectual’s intellectual; he had difficulty writing a page without a reference to William Wordsworth, Friedrich Nietzsche, Sigmund Freud, Ludwig Wittgenstein, Claude Levi-Strauss, Richard Rorty, Noam Chomsky, or Steven Pinker. And his paradigm is wonky and multidimensional; he rejiggers common categories, and tells you everything all at once. But worst of all, when his paradigm is stated plainly, it sounds stupid. Q: Oh! What… is his paradigm? I’m going to jigsaw his book, and hold back his big idea for its own section. First, I’m going to list out some simple observations of students at different ages, and imagine what schooling could look like, if it were built on these principles. (First I’ll do this for elementary school, then middle school, then high school.) Then I’ll explain how his theory ties all of this together… by clarifying our definition of what education actually is. Q: I’m not from America; could you be clear on what you mean by those divisions of schooling? Egan’s framework has three main stages, but they don’t divide neatly into “elementary, middle, and high school”. (The precise age ranges he talks about, if you’re interested, are 2–8, 8–15, and 15 and older.) Regardless, I’m going to use those terms — he sometimes did — because it gives me something specific to imagine. Don’t sweat ‘em. Part 2: A new kind of elementary school What’s the matter with elementary schools? Egan suggests that Plato and Rousseau, for all their differences, might have the same reaction if they visited a modern elementary school: they’d call it “trivial”. I’ll admit, here, that I have tremendously fond memories of my elementary school years — committed teachers, good friends, and interesting activities. But I suspect my memory has edited out the most typical work I did. Either that, or elementary schools have taken a drastic plunge in quality from the 1980s. My wife and I homeschool now, but before the pandemic, we sent our kids to our local public school, and whenever we volunteered in the classroom, we were horrified. They spent their days practicing reading on shallow texts, or half-mindlessly practicing basic arithmetic. Occasionally they’d bring us home a sign of learning about something from the real world — usually something as intellectually and emotionally compelling as the importance of tooth brushing. And at parent–teacher conferences every year, we’d be sat down on tiny chairs and informed that, while our children were quite bright, they were struggling to pay attention in class. No sh**, I wanted to reply. The school seemed hermetically sealed; almost nothing that felt meaningful from the outside world could get in. Though they might agree about little else, Egan thinks that Plato and Rousseau would look at the dull worksheets and insipid “hands-on activities” and call modern elementary schools trivial. He agrees, and thinks that fixing this is the first step to building a new kind of school. Why so trivial? Ironically, Egan thinks it's all the fault of Plato and Rousseau. Hidden in the ways that both the academicists and developmentalist think about education is an assumption: that children’s reasoning is basically the same as adult reasoning, but lesser. Q: This isn’t some romantic, children-are-the-real geniuses theory, is it? Egan actually does think that there’s an intensity to how children perceive the world that we lose — but no, it’s not. He’s building on mainstream cognitive science — just aspects of it that are currently more-or-less ignored in school. The upshot, though, is that he thinks that educational researchers (be they of academic or developmentalist persuasions) see kids as smaller, stupider versions of adults. Q: But that’s the opposite of what my local developmentalist school says! It was the opposite of what the developmentalist school that I worked at said, too. But at teacher meetings, I’d frequently hear people ask what was “developmentally appropriate” for a child. I’ll grant that there are perfectly reasonable times to ask this: “Honey, is it developmentally appropriate for our 10-year-old to watch ‘Cocaine Bear’?” is just one of many examples. But “is it developmentally appropriate for our class to learn about world religions?” or “is it developmentally appropriate for our school library to have a book mentioning homosexuality?” probably aren’t some of them. (The latter example was not one that I heard at my progressivist school, but Egan points out that this sort of language is often used by conservative activists.) This notion of “developmentally appropriate” took on a scientific sheen with the work of Jean Piaget, the famous Swiss psychologist. Before age 12, he “proved”, children aren’t able to form hypotheses, draw conclusions, or think abstractly. This, his followers thought, should transform schools — and so they did! To math, they added in “manipulatives” — physical cubes and rods and such — to help students see math. To the history curriculum, they — well, they ended it. Why waste time, they asked, lecturing students about history that they couldn’t possibly understand? In its place they put the “expanding horizons” model of social studies. One version goes as follows: In kindergarten, students learn about themselves In first grade, they learn about their families In second grade, they learn about their neighborhood In third grade, they learn about their city In fourth grade, they learn about their state In fifth grade, they learn about their nation In sixth grade they learn about the world We can admit that there’s an elegance to this model. (I can picture how clever the theorist who first came up with it must have felt!) The downstream effects of it, however, seem horrible. Doesn’t keeping kids ignorant of the rest of the world seem provincial? Doesn’t reinforcing their self-centeredness seem infantilizing? Perhaps we could stomach it if it was founded on some unshakable findings of child psychology — but does it really strike you as likely that kids are incapable of understanding anything that happened long ago or far away? How, Egan asks, can we explain the $50 billion success of a movie franchise aimed at children that literally begins “A long time ago, in a galaxy far, far away?” Q: Because… Jedis aren’t history? The point is, kids obviously have the mental abilities to understand — and in fact care a lot about — things far outside their own experience, and we’ve built elementary schools on a long-dominant model of educational psychology that swears they can’t. This is actually a great example of a general principle. Let’s call it “the Star Wars test”: can our model make sense of the most obvious facts of students? When we find that the answer is “no”, we should at least consider radically revising what we’re doing in school. What are elementary schoolers good at? (or: kids are smarter than students) Someone — I can’t now find who — once observed that children seem to lose IQ points the moment they step into a classroom. Egan agrees, and suggests that we think of ourselves as primatologists to kids, Jane Goodalls who investigate children “out in the wild” to see the sorts of things they gravitate to, and do fairly well at. If we do this, what do we see? Kids tell jokes, for one. They get mental images stuck in their heads, for another. They engage in role-playing, get lost in reverie, and beat out rhythms when they’re bored. They make ample use of metaphors, tell stories, and insist on seeing the world in terms of abstract binaries (e.g. stupid/smart, cowardice/courage, slavery/freedom, and so on). These, Egan holds, are the cognitive strengths that children use to understand the world. They’re the things that kids are often about as good at as adults — or much better than. They’re going to be the tools Egan wants us to use to rebuild the entire elementary curriculum, and in fact he spends most of his second chapter geeking out about how we might define these, how they operate in the mind, where they first pop up in history and anthropology, and even how they might have developed in our evolutionary past. I’m going to skip all of that, and get to the curriculum. From trivial to rich: the trick What could an intellectually rich elementary school curriculum look like, if we built it on kids’ cognitive strengths? He gives us one suggestion to help us do this: ask where each discipline came from in the first place. What was math before it was math, for example — or science before it was science? Q: How on Earth could that help? That’ll become clear later, when we finally uncover what Egan thinks “education” actually is, and see what job he wants us to give schools. For now, take it as a tantalizing hint… or, y’know, just ignore it. Elementary literature & language What was literature before it was literature? Before people invented writing, they had rich oral traditions: they told simple stories, recited poems, and shared proverbs. Egan suggests that these bits of oral tradition should form the backbone of the elementary literature curriculum. Q: What sorts of stories? As many as we can, and from as many diverse cultures as possible! Folktales are wonderful, as are myths. Think the Aboriginal story of “The Rainbow Serpent”, episodes from the Sumerian “Epic of Gilgamesh”, the Egyptian story of Osiris & Isis, the Greek story of Orpheus & Eurydice, the Chinese Legend of the White Snake, the Japanese Tale of Amaterasu and Susanoo, the Ashanti tales of Anansi, the Aztec myth of Quetzalcoatl, the English legend of King Arthur, the Maori myth of Maui and the Sun, the Roman story of Romulus and Remus, selections from the Indian Mahabharata, the Anglo-Saxon epic of Beowulf, the Inca legend of the Sun and Moon, the Iroquois Myth of the Flying Head (a real thing! look it up!), and the Ojibwe story of Turtle Island. Q: That was a lot of examples. Are you going to keep giving so many? I’ve got a [mumble mumble mumble] to get to. Sorry about that. Sometimes, though, I feel that a limitation of reading Educated Mind is that, in trying to keep his book to a manageable size, Egan skimped on examples in some places that it matters. It’s easy to read his occasional example and assume he intends that it hold some central place in the curriculum — when all he wants to do is display how rich and diverse the curriculum could be. (Also: good God, I didn’t even include an example from Norse mythology!) So from now on, just assume that every category could be filled with oodles of examples. Q: What sorts of poems? Lots of poems, first of all. We shouldn’t steer toward “fancy” poems — rather, we should find poems that appeal to kids immediately — think Shel Silverstein, Mother Goose, Dr. Seuss, Jack Prelutsky, Edward Lear, or Ogden Nash… that sort of thing. In a biting essay, Egan suggests these poets like these appeal to kids precisely because they leverage kids’ cognitive strengths: “we should find, and encourage saying and singing and shouting aloud verse with strong narrative forms, thumping rhymes and rhythms, the most vivid images, fun with metaphors, and a rollicking story.” Q: Why proverbs? Proverbs stick in your mind almost effortlessly. (“All’s fair in love and war!” “When in Rome, do as the Romans do!” “You can’t judge a book by its cover!”) They’re also useful; they capture general truths. Kids can apply them to all sorts of situations, but also discuss them — to what extent are they wise or foolish? (I remember my surprise when I realized that they couldn’t all be true — because you can’t follow “look before you leap” and “he who hesitates is lost” at the same time! I’m embarrassed to say that I think I only realized this when I was in college.) Elementary science What was science before it was science? Egan suggests: being immersed in the natural world. We might, he writes, encourage elementary students to “adopt” some feature of the natural world — a patch of grass, a cat, a branch, a stream — and simply observe it at length. To do this, we can use the cognitive strength of reverie. Q: Oh, do you mean like kids sometimes do in science class nowadays — describe a thing to a partner, make notes, draw it, and label its parts? No, the exact opposite! That’s all about squeezing the experience into words and forms that we understand. What we want “is less an attempt to know about nature as to know it in some participatory way, to know it as something we are an intimate part of, not set off from”. Q: That sounds a little… “woo” to me. It did to me, too… until I remembered my childhood climbing tree. I didn’t much like to go outside as a child, but I had this one tree that I’d climb up and read for hours and hours. If I close my eyes I can bring to mind the precise texture of its bark, the roughness of its broken-off branches, the coolness of its leaves, the always-surprising solidness of its trunk… I’m bigger now, but I think if I were back in my parent’s yard, I could still navigate its limbs with my eyes closed. I have, at this point in my life, read a fair number of books about trees, but I’d be surprised if all of them together more than equaled the amount I learned from that tree — my tree. Elementary math What was math before it was math? Egan suggests: counting and logic. We might, then, use rhythms, metaphors, stories, and jokes to help kids become fond of these. Q: Counting is pretty… basic. Could it really be improved? Beware of “the curse of knowledge”: Steven Pinker’s phrase for forgetting that something was once difficult! Egan suggests we should spend time helping kids count wonderfully. We can start early with counting rhymes. (“One, two, buckle my shoe! Three, four, out the door! Five, six…”) But we can also help kids use their fingers as metaphors. There are some pretty cool ways of using your hands as an abacus — and did you know that you can count up to 1,023 using just your fingers on both hands, and a knowledge of binary? Q: Logic — I’m intrigued! Aristotelian, or Boolean? Neither, for the time being — Piaget was presumably onto something when he found that young children couldn’t reason abstractly, but he was looking at logic in a vacuum. When we put logic into the context of stories, we find that kids can deal with logic just fine. There’s an entire worldwide network of educators, in fact, called Philosophy for Children, who have written whole books about how to do this, and Egan loves it all. Sometimes they read stories and ask simple questions: “What is friendship?” or “What does it mean to be brave?” They also pose ethical questions: “Is it ever right to spill a secret?” And they pose paradoxes: “Can you step in the same river twice?” Q: You mentioned “jokes” a moment ago. Care to elaborate? Egan thinks that, to help kids get good at math, you should tell kids jokes. Q: That’s… new. I think so, too — but he backs it up pretty well. To be funny, jokes (or at least most kid jokes) rely on a leap in logic: Why can’t you trust an atom? They make up everything. Knock-knock. Who’s there? Boo. Boo-hoo? Don’t cry, it’s just a joke! To understand the joke, kids have to follow the logic — spotting patterns, making connections, and tracking what their audience expects a word to mean. That’s a lot of cognitive lifting. And Egan goes further, suggesting that we grit our teeth and create methods to help kids invent their own jokes, no matter how horrible they’ll be at first. (The things we do for learning…) Q: Wait wait wait! What about addition facts, and multiplication tables, and fractions? Egan emphasizes that his methods are designed to be add-ons to the standard math curriculum. In general, he’s a don’t-blow-up-the-system sort of guy, and if something seems especially weird, you should probably assume it’s an add-on to the regular curriculum rather than a replacement, even if I forget to say so. Elementary arts What was art before it was art? Egan suggests we pop our heads into Paleolithic caves for our inspiration. Whatever the specific meaning of all those charcoal elk and aurochs and mammoths (communication with the spirit world? art for art’s sake? a way to impress babes?), Egan thinks it obvious that they were also an attempt to capture an intense experience that would be difficult to express in words alone. What did it feel like to be near an aurochs, or a saber-toothed tiger? “The arts help us,” Egan writes, “to hear and see afresh, to force our perceptions and sensations to experience again the immediacy and vividness of the world”. If we follow this, then, we don’t want to help kids build “art skills” so they can draw like an adult — rather, we want to help them amass a repository of diverse aesthetic feelings that they’ll want to express. We should provide them with a riot of experiences. Q: That couldn’t be more opaque. Examples, please! Egan writes that we should have children learn to whistle, sing, and click their tongue; we should help them emulate the ways a skunk or a hawk or a stick bug might move through a space. We should expose them to scores of different temperatures and materials. In music, we should help them love Beethoven, yes, but also the Beatles; Tchaikovsky, yes, but also Tuvan throat singers, and also John Cage, whale song, and bird song. Q: That’s a lot of experiences, but what would they be doing? An interesting aspect of Egan’s view of education is that he doesn’t seem to think we should push kids right to the “doing” phase. He wants to help kids cultivate an affective relationship with the world. In any case, he writes that as students get more experienced, we should prompt them to move from merely enjoying these experiences to trying to systematically shape similar experiences. And drawing, painting, and playing music could easily be folded into other parts of the curriculum. Elementary social studies What was social studies before it was social studies? Well. Remember how, just a moment ago, I wrote that you could assume that you should probably assume that Kieran isn’t in favor of junking the curriculum as it currently stands? He suggests we very carefully pick up the elementary social studies curriculum, place it into a trash can, and set the whole mess on fire. He isn’t worried about much of importance being lost. (Remember that the “expanding horizons” model is, to him, the original sin of 20th century educational reform, and he repeatedly quotes student surveys showing that “social studies” regularly wins the title of “most boring subject”.) In its place, he suggests we put history — which, he hints, we should think of as the centerpiece of the elementary curriculum. So the real question is what was history before it was history? His answer, surprisingly, is myth. Q: Egan wants us to teach myths as if they were history? Not at all. What he suggests, though, is that we look at how myths operate as narratives — so we can design an intellectually vivid history curriculum. And myths really are special: each is built on at least one binary (like weak vs. strong, or lies vs. truth, or so on), and uses that to tell the story of the big picture of the world. They’re so powerful that people can understand it, remember it, and love it — even if that thing never happened. We should take that power, Egan says, and apply it to things that really did happen. Q: So what history does he think kids should learn in elementary school? The great struggles of humanity from across the whole. Flippin’. World. We’re still talking about young children, so these should be done as simple stories. The goal isn’t to make them history PhD’s, so we needn’t even try to put them in any sort of order. Egan suggests that, in first grade, we pick a single binary like “freedom against oppression” and tell kids a welter of stories, again from as many cultures as possible, and as many times in history as possible. Q: Can you give examples? Oh, all right — in first grade we can tell kids the stories of the war of the Greek city-states against the Persian empire, and the slave uprising of Spartacus against the Romans. We can tell them about the plight of Jews in medieval Europe, and of the unsuccessful Sepoy Rebellion in India against the British. We can tell the stories of the American, French, and Haitian Revolutions, and about the Chinese Taiping Rebellion against the Qing Dynasty. We can tell them the story of the escaped slave Harriet Tubman returning to the South to rescue her kinsmen, the story of six-year-old Ruby Bridges facing threats to integrate her elementary school, and the story of how the Mau-Mau uprising led to modern-day Kenya. We can tell the stories of Mexican-American union organizer Cesar Chavez and of Malala Yousafzai surviving an assassination attempt to advocate for female literacy. The world does not lack for stories of oppression and liberation that can capture the attention of a six-year-old. Q: That’s… huh. What stories might they hear in second and third grade? Egan gives examples, but I won’t list them here. He suggests we use a similar approach for each, except that we swap out the binary each year. He thinks “the struggle for security against danger” would work well for year two, and “the struggle for knowledge against ignorance” would work well for year three. (That year could have a lot of overlap with the science curriculum.) Q: Anything else, for history? Yes — they should get a sense of Big History. They should get some simple stories about the ice age, the Cenozoic, the age of dinosaurs, the Paleozoic, the origins of our solar system, and the Big Bang. (Because if the ancient Norse can tell their story of the beginning of the universe, by gum, we can tell ours, too.) To sum up Egan argues that the problem of early schooling is that it’s trivial — and it’s trivial because the dominant theories of educational psychology see children as lesser versions of adults. What else would we teach them, except dumbed-down versions of what adults learn? But children have certain cognitive strengths that schools aren’t making systematic use of. If we rebuild elementary schools on those strengths, we could turn schooling upside down. We could stop seeing the curriculum as a bag of information to impart, and start seeing it as a set of great stories to tell — and invite kids into. Kids could experience (both intellectually and emotionally) the great struggles of humanity and see that they can join in them. Students could experience the story of education as the beginning of a very real adventure. Egan’s elementary school: some skeptical questions Q: I’m not sure I’m understanding what you mean by “mental images”. Care to explain? It’s an interesting fact of human cognition that just a few words can whip up a complex mental experience. Egan doesn’t just mean what we might call “visual imagery” — the ability to hold, say, the image of a bespectacled, spat-wearing duck in your mind without seeing a photograph. He’s also including what psychologists call auditory imagery, olfactory imagery, gustatory imagery, and tactile imagery. Q: How could all of that be helpful in schools? Humanity has a built-in VR system, and we’re not using it! Egan invites us to pretend we’re teaching a class about the humble earthworm. We might list off facts — “earthworms are so many centimeters long, move through soil by means of their something-or-other muscles…” but he suggests we can evoke images, say, “of what it would be like to slither and push through the soil, hesitantly exploring in one direction then another, looking for easier passages, contracting and expanding our sequence of muscles segment by segment, and sensing moisture, scents, grubs, or whatever”. Those facts are now felt by the student; the knowledge has become part of them. And just a few words can spark a complex mental experience, one going beyond literal images to include imagined sounds, smells, tastes, and more. These experiences can feel real and stick with us. (That these mental images are so easy to evoke, and so meaningfully felt, feels something like the proverbial hundred dollar bill on the ground.) Q: How could metaphors be helpful? It really is interesting that so much of the “constructivist” turn in psychology — that is, the notion that children don’t absorb knowledge, but construct it — has continued to focus on logics-mathematical reasoning, when there’s been mounting evidence for decades that metaphors are more central. It’s not just that we use metaphors to better understand things we already know, we also use them to grasp new knowledge. What’s more, psychologists have devised tests to measure the skill at metaphor-making, and have given them to people of different ages. What they found was that eleven-year-olds make more metaphors (and higher quality metaphors) than do undergraduates — and that four-year-olds have both groups beat. Again, hundred dollar bills on the sidewalk. Q: Your talk of “binaries” has me worried — binaries like good/evil and male/female are the source of so many of our most pernicious stereotypes! Isn’t the purpose of education to get us beyond stuff like this? Yes, it is! Education is supposed to complicate our understanding — but that means we’ve gotta start somewhere, and binaries provide us a natural starting place. As an uncontroversial example, think about temperature. We all begin as babies by perceiving two temperatures — hot and cold. Later, we add on intermediate categories — warm and cool. (Note that the human body is the assumed mid-point to temperature. Binaries often work like this; “big” and “small” mean “bigger or smaller than me”, “nasty” and “kind” mean “nastier or kinder than I am, except when my brother is really asking for it”, and so on.) A good story (and an Egan-inspired elementary curriculum is, in a sense, nothing but good stories) will go further, and transform the binary. Toy Story is grounded in the binary of abandonment/belonging: at the beginning, the toy cowboy Woody belongs to his owner, and has his affection. Then a rival comes who threatens his belonging. In trying to get back to belonging, Woody is entirely lost — and to save the day, he has to come to a deeper understanding of what belonging means. Now, all lessons can’t be Pixar movies. But the good stories (especially in literature and history) will challenge and subvert the binaries they begin with. Q: I see the pattern of Egan drawing from “as many cultures as possible”. Why so many? Is this a political correctness thing? If it helps to think of it as such, then, sure! I don’t think Egan would have had a problem with that. But his ultimate reason for including so much diversity goes deeper. For Egan, including such world-wide diversity isn’t optional, and the answer to why is bound up in his definition of education. (Keep reading.) His answer also insists that we, whenever possible, also include stories from the Bible and Homeric epics (the Iliad and Odyssey). Q: Mmm, stories from the Bible aren’t going to fly in my local school! So be it! Egan doesn’t spend much time obsessing over the practicalities of… His interest is in describing what an ideal education might look like, if it were possible. Every lesson, every classroom, and every school is necessarily a compromise. Q: You make a big deal of poems. But isn’t poetry dead? An interesting contrast can be made to classical education, which also has kids read a lot of poems — they see knowing great poems as one of the marks of an educated person; again, for an academicist, it’s the information that transforms. Egan begs to disagree. Poems are important because they’re a wonderful way to train their cognitive strengths, like rhythm (poems are language fueling by thumping). We want to help kids learn to use this tool better, and a great way to do that is to help them recite poems that they’ve learned by heart. Q: “Learn by heart” — is that code for “memorize”?! It is! Egan is actually quite big on memorization — he points out that all the knowledge in the world can do nothing for a person once they’ve forgotten it. He didn’t, however, appreciate the academicist focus on memorizing without understanding (or at least enjoyment). Q: I’m still worried about the science curriculum, as you’re describing it. Can you allay my fears? Honestly, while I feel there’s something profoundly right to how Egan is describing early experiences of nature, I feel the same way. Note that there’s more science coming in the social studies curriculum. But if that’s still not enough, one could bring down aspects of the middle school science stage. Q: Anything else that Egan suggests we do in elementary school literature and language? He suggests that we help kids learn a second language! This is so obviously true (why do American schools typically wait until kids lose the ability to naturally absorb languages to start teaching languages?) he doesn’t belabor it, though. Q: You had mentioned that Egan’s vision seems more internal-focused. Should we be worried about that? While I strongly suspect that his curriculum would make kids more creative in any way you’d like to measure it, Egan wasn’t particularly interested in “creativity” — he was more about helping kids find the world interesting. I get the sense that he thinks kids will do things with minimal prompting once they’re loaded up with complex internal experiences. Q: I think I’m beginning to understand Egan — is he basically saying “make learning fun”? “Fun”, applied to education, is a dangerous word. Egan worries about the dangers of an emotionally unserious curriculum producing emotionally stunted adults. That doesn’t mean we need to tell students only “serious” stories — only that we treat the world honestly. “Disney-esque sentimentality is the exact emotional equivalent to intellectual contempt”. Q: But aren't some of these stories too dark for children who have themselves experienced oppression and disaster? Egan argues that these stories may be especially helpful to them — they can help them understand their struggles better, and give voice to them. Q: At the very start of this, you promised us “rationality”… but I’m not seeing rationality here! All this talk of “adventure” almost seems to go the opposite direction. What gives? Wait for it. But for a hint right now — Egan is fond of citing his fellow educational theorist Jerome Bruner, who claimed “any subject can be taught effectively in some intellectually honest form to any child at any stage of development”. Bruner was criticized for that; his critics charged that he was ignoring learning differences and socio-economic realities. Egan thinks he was profoundly right. Part 3: A new kind of middle school What’s the matter with middle school? What was middle school like for you? In math, I recall a jumble of barely-related topics. In literature, I remember reading great literature — Frankenstein, Romeo and Juliet — only in their dumbed-down summary formats. In social studies, I remember teachers proclaiming on the first day of class that unlike all of our previous history classes, this class wouldn’t be about names and dates… and then going on to memorize names and dates. And in science, I remember being forced to dissect a frog only to discover that frogs are — you guessed it — made of slimy frog parts. Your mileage may vary, but for a lot of us, middle school feels like getting booted out of the (in retrospect) Eden of elementary school, and like marking time before the serious studying of high school. It feels meaningless. In my favorite of his books, Egan calls so much middle school curricula “human deserts”, noting “we have created a system in which the importance of human emotions for meaning seems barely noticed”. Why so meaningless? If our dominant approaches to educational psychology fundamentally misinterpret younger children, Egan suggests, they basically throw up their hands when faced with pre-teens and teenagers. Mainstream schools begin to introduce vocational training to help lighten the load, and Maria Montessori famously suggests that adolescents should be sent to go run a farm. Egan is sympathetic to those responses, but points out that they don’t do much to lighten the load that the academic curriculum often becomes at this age. This feeling of meaninglessness, he argues, is utterly tragic — it comes just when a hunger for meaning blossoms in adolescents! We can see that hunger for meaning in their lives outside the classroom, where their interests ramp up into veritable obsessions. What are adolescents obsessed with? What might we see, if we become Jane Goodalls of early adolescence? First, teens are obsessed with gossip. The motivations of others — why did he do that? and what was he THINKING? — are hypothesized and talked to death. Second, that they’re pulled toward idealism. Many feel a dissatisfaction with the world as it is, and feel a romantic urge to make it a better place. They’re often lured into simplistic beliefs that promise to help them do that. Third, they love extremes: they want to find limits, and test them. Obviously, this can show up as risky behavior, but we can also see it in their love for the bizarre — note adolescents’ fascination in things like aliens, cryptids, and ghosts. (Egan loves pointing out that The Guinness Book of World Records is a perennial bestseller among kids at this age. How else would they find out who had the world’s longest fingernails?) Fourth, they gravitate toward heroes — people who push the edges of those limits. By celebrating heroes, they can vicariously share in their transcendence. Look for the posts hanging up in a teenager’s bedroom to guess what boundaries they feel most hemmed in by: athletes push against physical limits; a death metal guitarist might push against authority and conventional morality. An activist or entrepreneur might push against our dulled morality or our sense of what’s possible. Finally, we might spot teens taking up hobbies and making collections. Hobbies can be a way to identify yourself as part of a group against the rest of the world (“I’m the sort of person who goes bird-watching!”), and collections can be a way to climb the status ladder inside the community. Egan points out that a collection can also be a way to feel like you have control over what you’re discovering is a very big and complex world of detailed information (“I’ve spotted every one of the fifty most common birds of Texas — even the black-capped vireo!”) Egan’s insight is that these obsessions give teenagers a sense of meaning, and that we can use them as tools to make middle schools that overflow with meaning. From meaningless to meaning-soaked Again, Egan sketches out a new kind of curriculum subject-by-subject. Before, his trick was to ask where the subject first evolved out of; now, it’s to ask who first discovered or created the specific content we’re teaching. “All knowledge”, he writes, “is human knowledge. Everything we know is knowable through the lives of its inventors, discoverers, or users, and we can have access to that knowledge through the hopes, fears, or intentions that drove them”. Middle school math Who first discovered the concepts students learn in math? The answer, of course, is a wide diversity of curious men and women living across the world over the last few thousand years. Egan says: bring those people into how we teach math. If we used gossip and heroes to help students find it meaningful, what kind of math would result? When we teach the Pythagorean theorem, we should give a sense of who Pythagoras was — a cult-founder who worshiped numbers to find God, whose followers (according to a piece of ancient gossip) murdered one of their members who discovered irrational numbers! Q: Well, sure, that works for Pythagoras, but he’s a known nut job; surely most math doesn’t come from such interesting roots? When we teach the Cartesian coordinate system, students should meet Rene Descartes, the Calvinist French polymath who saw the possibility that math could decipher the world, if only we could unite algebra and geometry… and invented the xy-plane to do exactly that. When we teach scientific notation, we should call our students’ attention to the importance of the number zero, and tell them the story of the Pope who tried to introduce Arabic numerals to Christian Europe and may have been assassinated because of it. When we teach algebra, we should ask students why “algebra” is Arabic for “the fixing of bones”, and tell the story of what Muhammad ibn Musa al-Khwarizmi was up to. We could do this all day. Literally everything students learn in school was first invented or discovered by some interesting person who was struggling to accomplish something hard. To learn is to connect with those people, whether we know it or not. Egan says: help kids know it. Math has been dehumanized: re-humanize it. Q: So the math curriculum needs to become a history of math curriculum, and math teachers need to become history teachers? No, the content needn’t change. But with surprisingly little work, we can bring in the gossipy stories of heroes, and their obsessions can spread to students. Middle school science Who first discovered the things students learn about in science? If you’re thinking “scientists”, you’re only partially right. Most of the big-picture ideas that we now think of as “science” were discovered before the word “scientist” was invented, or the discipline was professionalized. Frequently, they were hatched by true amateurs, working in their free time, hungry to unlock the secrets of nature. We can use gossip and heroes to spread their obsessions to students just as we taught math, but Egan points out two twists. The first is that the content itself can take on heroic qualities: everything is impressive, when you look at it in a certain light. In an interview, Egan once said: “My book is an attempt to show that, indeed, everything in the world is wonderful, but that schools are designed almost to disguise this slightly shameful fact. We represent the world to children as mostly known and rather dull. The opposite is the case: we are surrounded by mystery, and what we know is fascinating”. What would even the most boring subjects look like, if we emphasized their heroic qualities? Well: What’s a tooth? Bone, wrapped in rock, surrounding tiny cells that your body feeds with blood. What’s a bar of chocolate? A crystal of jellyfish-shaped fat molecules stacked together; when you put it in your mouth you shake them apart into a writhing confusion. What’s the air around you? The bottom of a 10-mile-deep ocean; when you put your tongue over a soda straw and your Pepsi stops leaking out, it’s not because a “vacuum” is “sucking” it up, but because that ocean is squeezing it into your face. Again, we could do this all day! And in middle school science, we can. Everything in the world is wonderful; we can help students see this again and again. The second twist is that science is a subject rich in extremes. Here Egan introduces a concept that we’ll see crop up again: “15-minute segments”. To help us fit as much wonder as possible into a school day, he suggests we supplement the usual school subjects with a few quick lessons. To infuse science with extremes, he suggests we add on three: “human & natural records”, “extremes of animals & plants”, and “cosmology”. Middle school history Who first made the things students learn about in history? Why, the historical characters themselves! Since we’ve given kids a grounding in history in elementary school, now we can build on that, going through many of the same events as before, but in more depth, and more vividly. We’ll leverage the interest with other people’s inner lives to tell stories focusing on the perspectives of the people who made history — zooming in, when possible, on scandalous details. We’ll leverage the tool of idealism to choose historical characters who chafed against their surroundings, and understand what they were trying to accomplish. What was their vision of the world? What did they hope for, and what did they fear? Q: Isn’t the “great man” approach to history out of fashion? Egan’s approach doesn’t say that “great men” made history — it’s just leveraging gossip to help kids see history as something meaningful that can expand their own possibilities. “Early adolescence is commonly a time of intense and vivid emotional life, and also a time of deepest boredom and depression… [We] can give shape to the intermediate curriculum and offer the students a world that is rich, complex, varied, and as intense and vivid as their own emotional lives”. We also should add on another “15-minute segment” just to pump in as many biographies as possible, and from people who don’t always fit into the normal history curriculum. Call it “Brief Lives”, and throw in anyone who’s struggled to push some limit — Mary Wollstonecraft, Jesse Owen, Dietrich Bonhoeffer, one of the students’ great-aunts, whoever. As students get older, this can transition to “People and Their Ideas”. Here, we’d focus less on the details of the person’s life, and use it as a backdrop to showing how meaningful some of history’s most important ideas could be. Think Aristotle and syllogisms, Edward Said and orientalism, Confucius and propriety, Cornel West and race, Buddha on the four noble truths, Muhammad and the five pillars, Karl Marx and communism, Adam Smith and the invisible hand, Thomas Hobbes and the state of nature, John Locke and natural rights, Jeremy Bentham and utilitarianism, Thomas Aquinas on the sacraments, Martin Luther on faith, Voltaire on the freedom of speech… you get the idea. Q: Can you really get a profound understanding of utilitarianism in 15 minutes? Yes! The point of this segment isn’t to develop a systematic understanding of any one idea, it’s to introduce students to the exciting possibilities of human thought. (As a bonus, this might make them less likely to fall for the first ideology that they encounter later in life.) Diversity is important for this — as it is with culture. Throughout this, we should also be trying to expose students to as much cultural diversity as possible, because in high school, we’ll be trying to make sense of our society, and it’s impossible to do that unless we have something to compare it against. Middle school literature & language You might think that this subject would be easy — that middle school literature is already filled with “strong and clear narratives”, that it deals with “transcendent human qualities such as courage, love, and persistence”, that it focuses on “extremes of human experience”, that it examines “something strange and exotic”. You’d be right! Egan’s pretty happy with a bog-standard middle school literature curriculum, done well. In this part of the book, his spends most of his limited space suggesting three rather odd activities which could also be useful — especially for increasing students’ awareness of language, so they can use it better. The first is etymology — not, however, memorizing lists of roots, but in being told the entertaining backstories of specific words. Take the word “berserk”, for example — we now use it to mean something relatively mild (“if my mom catches me coming home late, she’ll go berserk”), but it comes from an old Norse word meaning “a raging warrior of superhuman strength”. And that’s because ber meant “bear” and serk meant “shirt”: soldiers of the bear cult would don the skin of a bear to, in their minds, transform into one — howling, foaming at the mouth, and gnawing the rims of their shields. (Most adults walk through life with little understanding that the words falling out of their mouths are entities, with their own back-stories. Communication is, at the very least, more interesting when we become aware of this.) The second is to add on another language to learn — not, this time, to become fluent in it, but just to become aware of how very different human languages can be. (For native English speakers, Sanskrit might work well, or Cantonese, or perhaps even ancient Egyptian. Again, the point isn’t for this language to be useful — it’s to explore diversity.) The final one is to study humor — not just jokes anymore, but comedy at its finest. Egan cites (at length!) Monty Python as a group of people who were particularly brilliant in their use of the English language. Examining their skits can lead us into not just an appreciation of semantics (the study of how meaning is made from smaller pieces, like etymology) but also pragmatics (the study of how meaning is made in social situations). Pretty heady stuff, for a conversation about a dead parrot. Part 4: A new kind of high school I’ll confess — I loved parts of high school… and among nerdy folks, I suspect I’m not alone. For some of us, this was a golden time. Even at my local public high school, I had access to academically thrilling classes — especially, in my last two years, advanced literature and history. I felt like I was finally understanding the ideas that mattered. In any case, Egan is quick to acknowledge that, at this level, the sort of education he advocates really is being practiced in some places. What he can add is an understanding of what makes it wonderful, how to make it even more wonderful, and how to make it wonderful for many, many more people. What’s the matter with high school? Far too often, even when high school classes are intellectual, they’re dry. For the majority of students, all this academic stuff is experienced as utterly lifeless, a mass of dead information to be squeezed inside one’s head for a test and then left to evaporate. Egan mocks the curriculum wars that seem to be a permanent feature of the teaching life; quoting the sociologist Pierre Bourdieu, he says “while the academic left and right bicker over whether the curriculum is too traditional or too radical, they fail to recognize that most students absorb so little of academic culture that the bickering is largely irrelevant”. Why so dry? Egan suggests three reasons to explain this. First, because high school academic classes are too often masses of small details with no sign of the big picture. Second, because they’re typically slavishly disciplinary, and aren’t able to address the questions that span the disciplines. Third, because they’re often designed to bring students through what everyone is sure of, and hide away any controversies. In all of these, Egan suggests that what’s called “academics” in high school is too often a dim imitation of what real academics are actually practicing. There’s a fourth reason, though, and it’s probably the biggest of all — by the time they get to high school, most students haven’t actually learned that much! An academic approach is designed to connect small details into the big picture; for people who arrive in high school (and college) classes without having already collected much in their heads, academics are going to taste dry. (An implication of this for anyone trying to improve schools is that we might not want to start with high schools. If your goal is to create a new kind of academic learning, first start at elementary school — or barring that, middle school.) What motivates mad scientists? When we wanted to re-conceive the elementary and middle school curriculums, we looked at what students were already good at — kids’ cognitive strengths and adolescents’ obsessions. For this level it might be easier to look — for reasons that will become clear when we finally unveil Egan’s crazy-sounding definition of education — at the sorts of things that bring intellectuals joy. Q: Which intellectuals? Take your pick. Galileo, Einstein, Smith, Marx, Goodall, Chomsky, Curie… all the people who took to the life of the mind like fish to water. But that’s a lot to hold in my mind at once, so I’m just going to think about Doc Brown from Back to the Future: He was high on intellectualism I’ve never been there, but the brochure looks nice Let’s call these people “mad scientists”. And let’s pretend we once again took up our job of being primatologists, and snooped on these folks “in the wild” (“in the lab”? this is beginning to get recursive…)… what would we find motivating them? Asking simple questions, for one. (What is space? What is society? What is a human? What is language?) Building general schemes (big theories) that hold lots of evidence together. Finding their place in the cosmos. And (perhaps above all) seeking certainty. Once again, Egan suggests we use these as tools to remake the curriculum. From dry to daring What could a high school curriculum look like, if it were rebuilt on these tools? Once again, Egan has a trick. This time, it’s to ask what fights have driven the development of each of these fields forward — and how we can help students enter them. First, a mini-segment! Intellectuals invented the academic disciplines to better pursue the life of the mind, but the disciplines can get in the way. Some of the most important intellectual discoveries that could help students are too big to fit into any of the disciplines. We need a place to introduce them plainly. Egan proposes another mini-segment — again, just 15 minutes a day, a few times a week — called “Metaknowledge”. Q: Isn’t that already in the International Baccalaureate program? Yes, he acknowledges that he’s borrowing from that! This segment would introduce ideas that would enrich student thinking across the disciplines: game theory, cognitive biases, systems thinking, Bayesian reasoning, epistemology, ethics, logic, cultural evolution, and so on. High school literature How can we help students enter the big fights of literature? Intellectuals of a literary bent — professors, critics, poets, novelists — delight in arguing over literature like rabbis arguing over the Talmud. Take, just for one example, the debates over Shakespeare’s character of Ophelia. Does she love Hamlet, or is she a victim of his emotional abuse? Is she truly insane, or is she acting? Is she passive, or is she pulling the strings? Oceans of ink have been spilled arguing over questions like these; our students can, perhaps, spill a few ounces more. The usefulness of arguing literature, for Egan, isn’t that it’s oh-so important for educated adults to know a lot about Ophelia. (This, again, was where the academicists went wrong — in thinking that being educated was about getting the best knowledge in your head.) Rather, arguing over literature is a training arena for the all-important intellectual move of this kind of understanding: building general schemes out of evidence, and struggling with anomalies. One person, for example, might hold that Ophelia is insane, and cite all sorts of obvious evidence — her father just was murdered by her lover, she rants nonsense while (bizarrely) handing out flowers to friends… But then he’s challenged when he reads a scholar pointing out that, to people in Elizabethan England, types of flowers have symbolic meanings. How does he deal with that? He could ignore it, claiming it an over-reading of Shakespeare. (Sometimes a flower is just a flower!) Or he could address it, complicating his own scheme. This intellectual work is best done with other people, who are incentivized to challenge your understanding of something, and go back and forth, building competing models and calling attention to anomalies. This process — the “dialectic” — pops up again and again in the academic disciplines. It’s the center of how understanding works, at this stage. And the nice thing about practicing it on literature is that, more so than in history or science, the evidence is shared knowledge — it’s right in front of everyone, written out. But there are other ways literature class can be helpful to the general life of the mind. Egan also suggests that we’ll want to specially include literature that helps students understand complex ideas. Camus, Orwell, Borges, Calvino might be particularly helpful here… and I imagine that genres like science fiction and magical realism might be particularly useful, too. (Note, though, that once again none of this requires a radical remaking of the curriculum, or of the canon of texts that we traditionally assign to high schoolers.) Q: Oh yes, the canon — what does Egan have to say about the canon wars? When he wrote Educated Mind in the nineties, the long-brewing canon war was approaching its inevitable apocalyptic climax. On one side of this Plain of Megiddo were the pro-canon traditionalists, arguing that we should keep assigning the texts that had been argued over for centuries. Facing them were the anti-canon reformers, arguing the standard texts over-represented the perspective of dead white men. Onto the middle of the plain rides Egan on a white horse, who bellows above the din: “I’VE GOT A BUSLOAD OF HIGH SCHOOLERS WHO WANTS TO JOIN IN, EVERYONE OKAY WITH THAT?” To do so, he says, we need to give students the arguments from both sides. So, for example, bell hooks, Edward Said, and China Achebe should be on the syllabus, as should Allan Bloom, Mortimer Adler, and Diane Ravitch. And of course they should actually read the texts cherished by both sides, too, so they can argue better. High school history How could entering the big fights help us reinvent high school history? First, we might look for dueling histories. It’s time for students to get into historiography and understand that history isn’t just what happened, it’s something we make. We might help kids read chapters from Howard Zinn’s socialist history of America alongside the corresponding chapters from Paul Johnson’s conservative history of America. How could big questions help? We want to help students see how various people have disagreed over some of the big questions of what human history is, at its most basic. We can have them compare Steven Pinker’s theory of civilization’s progress (Better Angels of our Nature) with Yuvah Noah Harari’s theory of civilization’s woes (Sapiens). We could have them compare so-and-so’s account of human history as an ever-expanding unlatching of energy sources with Robert Wright’s account of human history as unlatching more and more positive-sum games (Nonzero). What role could the lure of certainty play? To help them grow their skills at finding anomalies, we might help them work through pseudo-histories and conspiracy theories. Q: Conspiracy theories! Oh, come now, you’re playing with fire. Well, the world is on fire. Our students will spend the rest of their lives encountering terrible-but-beguiling arguments about how the world works; if we don’t prepare them for those, what have we been doing? So we should introduce arguments that the Moon landing was a hoax, that the Illuminati founded America, that aliens built the pyramids, and so on. At no point can we demean students for falling for any of these theories — the job of a teacher at this stage, Egan writes, is to support students in their reasoning even when their beliefs are offensive and stupid, gradually offering anomalies. There’s no way out of bad theories except through them. By the time students graduate, we want them to have wrestled with terrible ideas and — for a while — lost. They need to experience what it’s like to change their minds about something they felt strongly about. They need to viscerally realize, in Feynman’s famous phrase, “The first principle is that you must not fool yourself and you are the easiest person to fool.” High school natural science How could entering the big fights reinvent high school science? At present, so much of the high school science curriculum — especially “honors” classes — is oriented toward helping amass details. (The same is true of 100-level university classes, which famously “survey” the field to prepare for more advanced studies. I always thought this was stupid — of the huge lecture hall of students in my Geology 100 class, how many went on to take even a second course?) The meaty debates that propel science forward are held back. Egan complains: “The more general and speculative theories in any discipline are treated like an unconventional and disreputable relation who, even though the children find her exciting and entertaining, must be kept hidden from view, her very existence denied as long as possible”. This is a stupid approach — students with an adventurous bent are convinced that science isn’t for them. Egan proposes, simply, that we flip this, and organize high school science classes around the big debates. We shouldn’t be ashamed at how, well, adolescent this might look: “the dramatic, speculative, and contentious theories will be up-front in the early years of the [high school] curriculum”. What might those be? Egan doesn’t give a list, but we can spitball some: instead of explaining what “matter” is from the top down, a physics class could problematize “matter” by following the debates over the nature of dark matter and dark energy, and by becoming familiarized with the various interpretations of quantum mechanics
Are we hosed? If Egan’s critique is correct, we’re in a bad situation. Educational radicals yell from their dark corners to abandon the middle and come join them; a century of educational reforms have amounted to little more than wobbling around, first in one direction, then another. At the moment, the conversation about schools in the United States, at least, seems to have hit an all-time pessimistic blech. Freddie deBoer speaks for a lot of people when he says “Even the most optimistic reading of the research literature suggests that almost nothing moves the needle in academic outcomes. Almost nothing we try works.” I’m not quite that pessimistic — the word “almost” is doing some work, there. There are some reforms that seem to work at the margin: raising teacher pay, making it easier to become a teacher, reducing air pollution, free school lunches, and more. Actually applying what the science of reading has been telling us for a few decades seems a big one. And perhaps you have your own pet reform proposal. Sure — add it to the heap! What Egan suggests, though, is that so long as we’re bopping around this triangle of jobs, we won’t be able to get the schools that we want. The dream There’s a moment at the end of my favorite Bollywood movie that’s become stuck in my head. The protagonists have made the arduous journey to a beachside rural school. In the sun outside, flocks of children are experimenting with art and playing with inventions; inside, the walls are covered with books and the tables are covered with models. The kids are learning joyously and deeply. In the real world, such places do exist — they’re just exclusive, pulling their students from among the families who are already the most gifted and curious. They don’t make kids this way; they scoop up the kids who are already this way. But in the movie, we’re supposed to believe these are normal children — normal, except they’ve been transformed by a school. Egan’s wild idea is that it’s possible to make schools like this. He thought that we didn’t have to wait for the communists to make people equal or for the transhumanists to make people smarter. All he thought it required was giving schools a different job — not socialization or academics or development, but something that brings pieces of them together in a new way. But in order to understand that job, we have to come to a cleaner, bigger, and truer understanding of what “education” is. The road ahead: a special Q-and-A Q: This is the proverbial thousand-dollar-bill-lying-on-the-sidewalk: if this is possible, someone should have done it now. Is Egan going to give sufficient evidence for me to believe this? Maybe! I’ll address this in a special section at the end, after sketching out what his theory looks like. Q: If his theory is even plausibly true, then why haven’t I heard of Egan before? His books can be hard to read — he was an intellectual’s intellectual; he had difficulty writing a page without a reference to William Wordsworth, Friedrich Nietzsche, Sigmund Freud, Ludwig Wittgenstein, Claude Levi-Strauss, Richard Rorty, Noam Chomsky, or Steven Pinker. And his paradigm is wonky and multidimensional; he rejiggers common categories, and tells you everything all at once. But worst of all, when his paradigm is stated plainly, it sounds stupid. Q: Oh! What… is his paradigm? I’m going to jigsaw his book, and hold back his big idea for its own section. First, I’m going to list out some simple observations of students at different ages, and imagine what schooling could look like, if it were built on these principles. (First I’ll do this for elementary school, then middle school, then high school.) Then I’ll explain how his theory ties all of this together… by clarifying our definition of what education actually is. Q: I’m not from America; could you be clear on what you mean by those divisions of schooling? Egan’s framework has three main stages, but they don’t divide neatly into “elementary, middle, and high school”. (The precise age ranges he talks about, if you’re interested, are 2–8, 8–15, and 15 and older.) Regardless, I’m going to use those terms — he sometimes did — because it gives me something specific to imagine. Don’t sweat ‘em. Part 2: A new kind of elementary school What’s the matter with elementary schools? Egan suggests that Plato and Rousseau, for all their differences, might have the same reaction if they visited a modern elementary school: they’d call it “trivial”. I’ll admit, here, that I have tremendously fond memories of my elementary school years — committed teachers, good friends, and interesting activities. But I suspect my memory has edited out the most typical work I did. Either that, or elementary schools have taken a drastic plunge in quality from the 1980s. My wife and I homeschool now, but before the pandemic, we sent our kids to our local public school, and whenever we volunteered in the classroom, we were horrified. They spent their days practicing reading on shallow texts, or half-mindlessly practicing basic arithmetic. Occasionally they’d bring us home a sign of learning about something from the real world — usually something as intellectually and emotionally compelling as the importance of tooth brushing. And at parent–teacher conferences every year, we’d be sat down on tiny chairs and informed that, while our children were quite bright, they were struggling to pay attention in class. No sh**, I wanted to reply. The school seemed hermetically sealed; almost nothing that felt meaningful from the outside world could get in. Though they might agree about little else, Egan thinks that Plato and Rousseau would look at the dull worksheets and insipid “hands-on activities” and call modern elementary schools trivial. He agrees, and thinks that fixing this is the first step to building a new kind of school. Why so trivial? Ironically, Egan thinks it's all the fault of Plato and Rousseau. Hidden in the ways that both the academicists and developmentalist think about education is an assumption: that children’s reasoning is basically the same as adult reasoning, but lesser. Q: This isn’t some romantic, children-are-the-real geniuses theory, is it? Egan actually does think that there’s an intensity to how children perceive the world that we lose — but no, it’s not. He’s building on mainstream cognitive science — just aspects of it that are currently more-or-less ignored in school. The upshot, though, is that he thinks that educational researchers (be they of academic or developmentalist persuasions) see kids as smaller, stupider versions of adults. Q: But that’s the opposite of what my local developmentalist school says! It was the opposite of what the developmentalist school that I worked at said, too. But at teacher meetings, I’d frequently hear people ask what was “developmentally appropriate” for a child. I’ll grant that there are perfectly reasonable times to ask this: “Honey, is it developmentally appropriate for our 10-year-old to watch ‘Cocaine Bear’?” is just one of many examples. But “is it developmentally appropriate for our class to learn about world religions?” or “is it developmentally appropriate for our school library to have a book mentioning homosexuality?” probably aren’t some of them. (The latter example was not one that I heard at my progressivist school, but Egan points out that this sort of language is often used by conservative activists.) This notion of “developmentally appropriate” took on a scientific sheen with the work of Jean Piaget, the famous Swiss psychologist. Before age 12, he “proved”, children aren’t able to form hypotheses, draw conclusions, or think abstractly. This, his followers thought, should transform schools — and so they did! To math, they added in “manipulatives” — physical cubes and rods and such — to help students see math. To the history curriculum, they — well, they ended it. Why waste time, they asked, lecturing students about history that they couldn’t possibly understand? In its place they put the “expanding horizons” model of social studies. One version goes as follows: In kindergarten, students learn about themselves In first grade, they learn about their families In second grade, they learn about their neighborhood In third grade, they learn about their city In fourth grade, they learn about their state In fifth grade, they learn about their nation In sixth grade they learn about the world We can admit that there’s an elegance to this model. (I can picture how clever the theorist who first came up with it must have felt!) The downstream effects of it, however, seem horrible. Doesn’t keeping kids ignorant of the rest of the world seem provincial? Doesn’t reinforcing their self-centeredness seem infantilizing? Perhaps we could stomach it if it was founded on some unshakable findings of child psychology — but does it really strike you as likely that kids are incapable of understanding anything that happened long ago or far away? How, Egan asks, can we explain the $50 billion success of a movie franchise aimed at children that literally begins “A long time ago, in a galaxy far, far away?” Q: Because… Jedis aren’t history? The point is, kids obviously have the mental abilities to understand — and in fact care a lot about — things far outside their own experience, and we’ve built elementary schools on a long-dominant model of educational psychology that swears they can’t. This is actually a great example of a general principle. Let’s call it “the Star Wars test”: can our model make sense of the most obvious facts of students? When we find that the answer is “no”, we should at least consider radically revising what we’re doing in school. What are elementary schoolers good at? (or: kids are smarter than students) Someone — I can’t now find who — once observed that children seem to lose IQ points the moment they step into a classroom. Egan agrees, and suggests that we think of ourselves as primatologists to kids, Jane Goodalls who investigate children “out in the wild” to see the sorts of things they gravitate to, and do fairly well at. If we do this, what do we see? Kids tell jokes, for one. They get mental images stuck in their heads, for another. They engage in role-playing, get lost in reverie, and beat out rhythms when they’re bored. They make ample use of metaphors, tell stories, and insist on seeing the world in terms of abstract binaries (e.g. stupid/smart, cowardice/courage, slavery/freedom, and so on). These, Egan holds, are the cognitive strengths that children use to understand the world. They’re the things that kids are often about as good at as adults — or much better than. They’re going to be the tools Egan wants us to use to rebuild the entire elementary curriculum, and in fact he spends most of his second chapter geeking out about how we might define these, how they operate in the mind, where they first pop up in history and anthropology, and even how they might have developed in our evolutionary past. I’m going to skip all of that, and get to the curriculum. From trivial to rich: the trick What could an intellectually rich elementary school curriculum look like, if we built it on kids’ cognitive strengths? He gives us one suggestion to help us do this: ask where each discipline came from in the first place. What was math before it was math, for example — or science before it was science? Q: How on Earth could that help? That’ll become clear later, when we finally uncover what Egan thinks “education” actually is, and see what job he wants us to give schools. For now, take it as a tantalizing hint… or, y’know, just ignore it. Elementary literature & language What was literature before it was literature? Before people invented writing, they had rich oral traditions: they told simple stories, recited poems, and shared proverbs. Egan suggests that these bits of oral tradition should form the backbone of the elementary literature curriculum. Q: What sorts of stories? As many as we can, and from as many diverse cultures as possible! Folktales are wonderful, as are myths. Think the Aboriginal story of “The Rainbow Serpent”, episodes from the Sumerian “Epic of Gilgamesh”, the Egyptian story of Osiris & Isis, the Greek story of Orpheus & Eurydice, the Chinese Legend of the White Snake, the Japanese Tale of Amaterasu and Susanoo, the Ashanti tales of Anansi, the Aztec myth of Quetzalcoatl, the English legend of King Arthur, the Maori myth of Maui and the Sun, the Roman story of Romulus and Remus, selections from the Indian Mahabharata, the Anglo-Saxon epic of Beowulf, the Inca legend of the Sun and Moon, the Iroquois Myth of the Flying Head (a real thing! look it up!), and the Ojibwe story of Turtle Island. Q: That was a lot of examples. Are you going to keep giving so many? I’ve got a [mumble mumble mumble] to get to. Sorry about that. Sometimes, though, I feel that a limitation of reading Educated Mind is that, in trying to keep his book to a manageable size, Egan skimped on examples in some places that it matters. It’s easy to read his occasional example and assume he intends that it hold some central place in the curriculum — when all he wants to do is display how rich and diverse the curriculum could be. (Also: good God, I didn’t even include an example from Norse mythology!) So from now on, just assume that every category could be filled with oodles of examples. Q: What sorts of poems? Lots of poems, first of all. We shouldn’t steer toward “fancy” poems — rather, we should find poems that appeal to kids immediately — think Shel Silverstein, Mother Goose, Dr. Seuss, Jack Prelutsky, Edward Lear, or Ogden Nash… that sort of thing. In a biting essay, Egan suggests these poets like these appeal to kids precisely because they leverage kids’ cognitive strengths: “we should find, and encourage saying and singing and shouting aloud verse with strong narrative forms, thumping rhymes and rhythms, the most vivid images, fun with metaphors, and a rollicking story.” Q: Why proverbs? Proverbs stick in your mind almost effortlessly. (“All’s fair in love and war!” “When in Rome, do as the Romans do!” “You can’t judge a book by its cover!”) They’re also useful; they capture general truths. Kids can apply them to all sorts of situations, but also discuss them — to what extent are they wise or foolish? (I remember my surprise when I realized that they couldn’t all be true — because you can’t follow “look before you leap” and “he who hesitates is lost” at the same time! I’m embarrassed to say that I think I only realized this when I was in college.) Elementary science What was science before it was science? Egan suggests: being immersed in the natural world. We might, he writes, encourage elementary students to “adopt” some feature of the natural world — a patch of grass, a cat, a branch, a stream — and simply observe it at length. To do this, we can use the cognitive strength of reverie. Q: Oh, do you mean like kids sometimes do in science class nowadays — describe a thing to a partner, make notes, draw it, and label its parts? No, the exact opposite! That’s all about squeezing the experience into words and forms that we understand. What we want “is less an attempt to know about nature as to know it in some participatory way, to know it as something we are an intimate part of, not set off from”. Q: That sounds a little… “woo” to me. It did to me, too… until I remembered my childhood climbing tree. I didn’t much like to go outside as a child, but I had this one tree that I’d climb up and read for hours and hours. If I close my eyes I can bring to mind the precise texture of its bark, the roughness of its broken-off branches, the coolness of its leaves, the always-surprising solidness of its trunk… I’m bigger now, but I think if I were back in my parent’s yard, I could still navigate its limbs with my eyes closed. I have, at this point in my life, read a fair number of books about trees, but I’d be surprised if all of them together more than equaled the amount I learned from that tree — my tree. Elementary math What was math before it was math? Egan suggests: counting and logic. We might, then, use rhythms, metaphors, stories, and jokes to help kids become fond of these. Q: Counting is pretty… basic. Could it really be improved? Beware of “the curse of knowledge”: Steven Pinker’s phrase for forgetting that something was once difficult! Egan suggests we should spend time helping kids count wonderfully. We can start early with counting rhymes. (“One, two, buckle my shoe! Three, four, out the door! Five, six…”) But we can also help kids use their fingers as metaphors. There are some pretty cool ways of using your hands as an abacus — and did you know that you can count up to 1,023 using just your fingers on both hands, and a knowledge of binary? Q: Logic — I’m intrigued! Aristotelian, or Boolean? Neither, for the time being — Piaget was presumably onto something when he found that young children couldn’t reason abstractly, but he was looking at logic in a vacuum. When we put logic into the context of stories, we find that kids can deal with logic just fine. There’s an entire worldwide network of educators, in fact, called Philosophy for Children, who have written whole books about how to do this, and Egan loves it all. Sometimes they read stories and ask simple questions: “What is friendship?” or “What does it mean to be brave?” They also pose ethical questions: “Is it ever right to spill a secret?” And they pose paradoxes: “Can you step in the same river twice?” Q: You mentioned “jokes” a moment ago. Care to elaborate? Egan thinks that, to help kids get good at math, you should tell kids jokes. Q: That’s… new. I think so, too — but he backs it up pretty well. To be funny, jokes (or at least most kid jokes) rely on a leap in logic: Why can’t you trust an atom? They make up everything. Knock-knock. Who’s there? Boo. Boo-hoo? Don’t cry, it’s just a joke! To understand the joke, kids have to follow the logic — spotting patterns, making connections, and tracking what their audience expects a word to mean. That’s a lot of cognitive lifting. And Egan goes further, suggesting that we grit our teeth and create methods to help kids invent their own jokes, no matter how horrible they’ll be at first. (The things we do for learning…) Q: Wait wait wait! What about addition facts, and multiplication tables, and fractions? Egan emphasizes that his methods are designed to be add-ons to the standard math curriculum. In general, he’s a don’t-blow-up-the-system sort of guy, and if something seems especially weird, you should probably assume it’s an add-on to the regular curriculum rather than a replacement, even if I forget to say so. Elementary arts What was art before it was art? Egan suggests we pop our heads into Paleolithic caves for our inspiration. Whatever the specific meaning of all those charcoal elk and aurochs and mammoths (communication with the spirit world? art for art’s sake? a way to impress babes?), Egan thinks it obvious that they were also an attempt to capture an intense experience that would be difficult to express in words alone. What did it feel like to be near an aurochs, or a saber-toothed tiger? “The arts help us,” Egan writes, “to hear and see afresh, to force our perceptions and sensations to experience again the immediacy and vividness of the world”. If we follow this, then, we don’t want to help kids build “art skills” so they can draw like an adult — rather, we want to help them amass a repository of diverse aesthetic feelings that they’ll want to express. We should provide them with a riot of experiences. Q: That couldn’t be more opaque. Examples, please! Egan writes that we should have children learn to whistle, sing, and click their tongue; we should help them emulate the ways a skunk or a hawk or a stick bug might move through a space. We should expose them to scores of different temperatures and materials. In music, we should help them love Beethoven, yes, but also the Beatles; Tchaikovsky, yes, but also Tuvan throat singers, and also John Cage, whale song, and bird song. Q: That’s a lot of experiences, but what would they be doing? An interesting aspect of Egan’s view of education is that he doesn’t seem to think we should push kids right to the “doing” phase. He wants to help kids cultivate an affective relationship with the world. In any case, he writes that as students get more experienced, we should prompt them to move from merely enjoying these experiences to trying to systematically shape similar experiences. And drawing, painting, and playing music could easily be folded into other parts of the curriculum. Elementary social studies What was social studies before it was social studies? Well. Remember how, just a moment ago, I wrote that you could assume that you should probably assume that Kieran isn’t in favor of junking the curriculum as it currently stands? He suggests we very carefully pick up the elementary social studies curriculum, place it into a trash can, and set the whole mess on fire. He isn’t worried about much of importance being lost. (Remember that the “expanding horizons” model is, to him, the original sin of 20th century educational reform, and he repeatedly quotes student surveys showing that “social studies” regularly wins the title of “most boring subject”.) In its place, he suggests we put history — which, he hints, we should think of as the centerpiece of the elementary curriculum. So the real question is what was history before it was history? His answer, surprisingly, is myth. Q: Egan wants us to teach myths as if they were history? Not at all. What he suggests, though, is that we look at how myths operate as narratives — so we can design an intellectually vivid history curriculum. And myths really are special: each is built on at least one binary (like weak vs. strong, or lies vs. truth, or so on), and uses that to tell the story of the big picture of the world. They’re so powerful that people can understand it, remember it, and love it — even if that thing never happened. We should take that power, Egan says, and apply it to things that really did happen. Q: So what history does he think kids should learn in elementary school? The great struggles of humanity from across the whole. Flippin’. World. We’re still talking about young children, so these should be done as simple stories. The goal isn’t to make them history PhD’s, so we needn’t even try to put them in any sort of order. Egan suggests that, in first grade, we pick a single binary like “freedom against oppression” and tell kids a welter of stories, again from as many cultures as possible, and as many times in history as possible. Q: Can you give examples? Oh, all right — in first grade we can tell kids the stories of the war of the Greek city-states against the Persian empire, and the slave uprising of Spartacus against the Romans. We can tell them about the plight of Jews in medieval Europe, and of the unsuccessful Sepoy Rebellion in India against the British. We can tell the stories of the American, French, and Haitian Revolutions, and about the Chinese Taiping Rebellion against the Qing Dynasty. We can tell them the story of the escaped slave Harriet Tubman returning to the South to rescue her kinsmen, the story of six-year-old Ruby Bridges facing threats to integrate her elementary school, and the story of how the Mau-Mau uprising led to modern-day Kenya. We can tell the stories of Mexican-American union organizer Cesar Chavez and of Malala Yousafzai surviving an assassination attempt to advocate for female literacy. The world does not lack for stories of oppression and liberation that can capture the attention of a six-year-old. Q: That’s… huh. What stories might they hear in second and third grade? Egan gives examples, but I won’t list them here. He suggests we use a similar approach for each, except that we swap out the binary each year. He thinks “the struggle for security against danger” would work well for year two, and “the struggle for knowledge against ignorance” would work well for year three. (That year could have a lot of overlap with the science curriculum.) Q: Anything else, for history? Yes — they should get a sense of Big History. They should get some simple stories about the ice age, the Cenozoic, the age of dinosaurs, the Paleozoic, the origins of our solar system, and the Big Bang. (Because if the ancient Norse can tell their story of the beginning of the universe, by gum, we can tell ours, too.) To sum up Egan argues that the problem of early schooling is that it’s trivial — and it’s trivial because the dominant theories of educational psychology see children as lesser versions of adults. What else would we teach them, except dumbed-down versions of what adults learn? But children have certain cognitive strengths that schools aren’t making systematic use of. If we rebuild elementary schools on those strengths, we could turn schooling upside down. We could stop seeing the curriculum as a bag of information to impart, and start seeing it as a set of great stories to tell — and invite kids into. Kids could experience (both intellectually and emotionally) the great struggles of humanity and see that they can join in them. Students could experience the story of education as the beginning of a very real adventure. Egan’s elementary school: some skeptical questions Q: I’m not sure I’m understanding what you mean by “mental images”. Care to explain? It’s an interesting fact of human cognition that just a few words can whip up a complex mental experience. Egan doesn’t just mean what we might call “visual imagery” — the ability to hold, say, the image of a bespectacled, spat-wearing duck in your mind without seeing a photograph. He’s also including what psychologists call auditory imagery, olfactory imagery, gustatory imagery, and tactile imagery. Q: How could all of that be helpful in schools? Humanity has a built-in VR system, and we’re not using it! Egan invites us to pretend we’re teaching a class about the humble earthworm. We might list off facts — “earthworms are so many centimeters long, move through soil by means of their something-or-other muscles…” but he suggests we can evoke images, say, “of what it would be like to slither and push through the soil, hesitantly exploring in one direction then another, looking for easier passages, contracting and expanding our sequence of muscles segment by segment, and sensing moisture, scents, grubs, or whatever”. Those facts are now felt by the student; the knowledge has become part of them. And just a few words can spark a complex mental experience, one going beyond literal images to include imagined sounds, smells, tastes, and more. These experiences can feel real and stick with us. (That these mental images are so easy to evoke, and so meaningfully felt, feels something like the proverbial hundred dollar bill on the ground.) Q: How could metaphors be helpful? It really is interesting that so much of the “constructivist” turn in psychology — that is, the notion that children don’t absorb knowledge, but construct it — has continued to focus on logics-mathematical reasoning, when there’s been mounting evidence for decades that metaphors are more central. It’s not just that we use metaphors to better understand things we already know, we also use them to grasp new knowledge. What’s more, psychologists have devised tests to measure the skill at metaphor-making, and have given them to people of different ages. What they found was that eleven-year-olds make more metaphors (and higher quality metaphors) than do undergraduates — and that four-year-olds have both groups beat. Again, hundred dollar bills on the sidewalk. Q: Your talk of “binaries” has me worried — binaries like good/evil and male/female are the source of so many of our most pernicious stereotypes! Isn’t the purpose of education to get us beyond stuff like this? Yes, it is! Education is supposed to complicate our understanding — but that means we’ve gotta start somewhere, and binaries provide us a natural starting place. As an uncontroversial example, think about temperature. We all begin as babies by perceiving two temperatures — hot and cold. Later, we add on intermediate categories — warm and cool. (Note that the human body is the assumed mid-point to temperature. Binaries often work like this; “big” and “small” mean “bigger or smaller than me”, “nasty” and “kind” mean “nastier or kinder than I am, except when my brother is really asking for it”, and so on.) A good story (and an Egan-inspired elementary curriculum is, in a sense, nothing but good stories) will go further, and transform the binary. Toy Story is grounded in the binary of abandonment/belonging: at the beginning, the toy cowboy Woody belongs to his owner, and has his affection. Then a rival comes who threatens his belonging. In trying to get back to belonging, Woody is entirely lost — and to save the day, he has to come to a deeper understanding of what belonging means. Now, all lessons can’t be Pixar movies. But the good stories (especially in literature and history) will challenge and subvert the binaries they begin with. Q: I see the pattern of Egan drawing from “as many cultures as possible”. Why so many? Is this a political correctness thing? If it helps to think of it as such, then, sure! I don’t think Egan would have had a problem with that. But his ultimate reason for including so much diversity goes deeper. For Egan, including such world-wide diversity isn’t optional, and the answer to why is bound up in his definition of education. (Keep reading.) His answer also insists that we, whenever possible, also include stories from the Bible and Homeric epics (the Iliad and Odyssey). Q: Mmm, stories from the Bible aren’t going to fly in my local school! So be it! Egan doesn’t spend much time obsessing over the practicalities of… His interest is in describing what an ideal education might look like, if it were possible. Every lesson, every classroom, and every school is necessarily a compromise. Q: You make a big deal of poems. But isn’t poetry dead? An interesting contrast can be made to classical education, which also has kids read a lot of poems — they see knowing great poems as one of the marks of an educated person; again, for an academicist, it’s the information that transforms. Egan begs to disagree. Poems are important because they’re a wonderful way to train their cognitive strengths, like rhythm (poems are language fueling by thumping). We want to help kids learn to use this tool better, and a great way to do that is to help them recite poems that they’ve learned by heart. Q: “Learn by heart” — is that code for “memorize”?! It is! Egan is actually quite big on memorization — he points out that all the knowledge in the world can do nothing for a person once they’ve forgotten it. He didn’t, however, appreciate the academicist focus on memorizing without understanding (or at least enjoyment). Q: I’m still worried about the science curriculum, as you’re describing it. Can you allay my fears? Honestly, while I feel there’s something profoundly right to how Egan is describing early experiences of nature, I feel the same way. Note that there’s more science coming in the social studies curriculum. But if that’s still not enough, one could bring down aspects of the middle school science stage. Q: Anything else that Egan suggests we do in elementary school literature and language? He suggests that we help kids learn a second language! This is so obviously true (why do American schools typically wait until kids lose the ability to naturally absorb languages to start teaching languages?) he doesn’t belabor it, though. Q: You had mentioned that Egan’s vision seems more internal-focused. Should we be worried about that? While I strongly suspect that his curriculum would make kids more creative in any way you’d like to measure it, Egan wasn’t particularly interested in “creativity” — he was more about helping kids find the world interesting. I get the sense that he thinks kids will do things with minimal prompting once they’re loaded up with complex internal experiences. Q: I think I’m beginning to understand Egan — is he basically saying “make learning fun”? “Fun”, applied to education, is a dangerous word. Egan worries about the dangers of an emotionally unserious curriculum producing emotionally stunted adults. That doesn’t mean we need to tell students only “serious” stories — only that we treat the world honestly. “Disney-esque sentimentality is the exact emotional equivalent to intellectual contempt”. Q: But aren't some of these stories too dark for children who have themselves experienced oppression and disaster? Egan argues that these stories may be especially helpful to them — they can help them understand their struggles better, and give voice to them. Q: At the very start of this, you promised us “rationality”… but I’m not seeing rationality here! All this talk of “adventure” almost seems to go the opposite direction. What gives? Wait for it. But for a hint right now — Egan is fond of citing his fellow educational theorist Jerome Bruner, who claimed “any subject can be taught effectively in some intellectually honest form to any child at any stage of development”. Bruner was criticized for that; his critics charged that he was ignoring learning differences and socio-economic realities. Egan thinks he was profoundly right. Part 3: A new kind of middle school What’s the matter with middle school? What was middle school like for you? In math, I recall a jumble of barely-related topics. In literature, I remember reading great literature — Frankenstein, Romeo and Juliet — only in their dumbed-down summary formats. In social studies, I remember teachers proclaiming on the first day of class that unlike all of our previous history classes, this class wouldn’t be about names and dates… and then going on to memorize names and dates. And in science, I remember being forced to dissect a frog only to discover that frogs are — you guessed it — made of slimy frog parts. Your mileage may vary, but for a lot of us, middle school feels like getting booted out of the (in retrospect) Eden of elementary school, and like marking time before the serious studying of high school. It feels meaningless. In my favorite of his books, Egan calls so much middle school curricula “human deserts”, noting “we have created a system in which the importance of human emotions for meaning seems barely noticed”. Why so meaningless? If our dominant approaches to educational psychology fundamentally misinterpret younger children, Egan suggests, they basically throw up their hands when faced with pre-teens and teenagers. Mainstream schools begin to introduce vocational training to help lighten the load, and Maria Montessori famously suggests that adolescents should be sent to go run a farm. Egan is sympathetic to those responses, but points out that they don’t do much to lighten the load that the academic curriculum often becomes at this age. This feeling of meaninglessness, he argues, is utterly tragic — it comes just when a hunger for meaning blossoms in adolescents! We can see that hunger for meaning in their lives outside the classroom, where their interests ramp up into veritable obsessions. What are adolescents obsessed with? What might we see, if we become Jane Goodalls of early adolescence? First, teens are obsessed with gossip. The motivations of others — why did he do that? and what was he THINKING? — are hypothesized and talked to death. Second, that they’re pulled toward idealism. Many feel a dissatisfaction with the world as it is, and feel a romantic urge to make it a better place. They’re often lured into simplistic beliefs that promise to help them do that. Third, they love extremes: they want to find limits, and test them. Obviously, this can show up as risky behavior, but we can also see it in their love for the bizarre — note adolescents’ fascination in things like aliens, cryptids, and ghosts. (Egan loves pointing out that The Guinness Book of World Records is a perennial bestseller among kids at this age. How else would they find out who had the world’s longest fingernails?) Fourth, they gravitate toward heroes — people who push the edges of those limits. By celebrating heroes, they can vicariously share in their transcendence. Look for the posts hanging up in a teenager’s bedroom to guess what boundaries they feel most hemmed in by: athletes push against physical limits; a death metal guitarist might push against authority and conventional morality. An activist or entrepreneur might push against our dulled morality or our sense of what’s possible. Finally, we might spot teens taking up hobbies and making collections. Hobbies can be a way to identify yourself as part of a group against the rest of the world (“I’m the sort of person who goes bird-watching!”), and collections can be a way to climb the status ladder inside the community. Egan points out that a collection can also be a way to feel like you have control over what you’re discovering is a very big and complex world of detailed information (“I’ve spotted every one of the fifty most common birds of Texas — even the black-capped vireo!”) Egan’s insight is that these obsessions give teenagers a sense of meaning, and that we can use them as tools to make middle schools that overflow with meaning. From meaningless to meaning-soaked Again, Egan sketches out a new kind of curriculum subject-by-subject. Before, his trick was to ask where the subject first evolved out of; now, it’s to ask who first discovered or created the specific content we’re teaching. “All knowledge”, he writes, “is human knowledge. Everything we know is knowable through the lives of its inventors, discoverers, or users, and we can have access to that knowledge through the hopes, fears, or intentions that drove them”. Middle school math Who first discovered the concepts students learn in math? The answer, of course, is a wide diversity of curious men and women living across the world over the last few thousand years. Egan says: bring those people into how we teach math. If we used gossip and heroes to help students find it meaningful, what kind of math would result? When we teach the Pythagorean theorem, we should give a sense of who Pythagoras was — a cult-founder who worshiped numbers to find God, whose followers (according to a piece of ancient gossip) murdered one of their members who discovered irrational numbers! Q: Well, sure, that works for Pythagoras, but he’s a known nut job; surely most math doesn’t come from such interesting roots? When we teach the Cartesian coordinate system, students should meet Rene Descartes, the Calvinist French polymath who saw the possibility that math could decipher the world, if only we could unite algebra and geometry… and invented the xy-plane to do exactly that. When we teach scientific notation, we should call our students’ attention to the importance of the number zero, and tell them the story of the Pope who tried to introduce Arabic numerals to Christian Europe and may have been assassinated because of it. When we teach algebra, we should ask students why “algebra” is Arabic for “the fixing of bones”, and tell the story of what Muhammad ibn Musa al-Khwarizmi was up to. We could do this all day. Literally everything students learn in school was first invented or discovered by some interesting person who was struggling to accomplish something hard. To learn is to connect with those people, whether we know it or not. Egan says: help kids know it. Math has been dehumanized: re-humanize it. Q: So the math curriculum needs to become a history of math curriculum, and math teachers need to become history teachers? No, the content needn’t change. But with surprisingly little work, we can bring in the gossipy stories of heroes, and their obsessions can spread to students. Middle school science Who first discovered the things students learn about in science? If you’re thinking “scientists”, you’re only partially right. Most of the big-picture ideas that we now think of as “science” were discovered before the word “scientist” was invented, or the discipline was professionalized. Frequently, they were hatched by true amateurs, working in their free time, hungry to unlock the secrets of nature. We can use gossip and heroes to spread their obsessions to students just as we taught math, but Egan points out two twists. The first is that the content itself can take on heroic qualities: everything is impressive, when you look at it in a certain light. In an interview, Egan once said: “My book is an attempt to show that, indeed, everything in the world is wonderful, but that schools are designed almost to disguise this slightly shameful fact. We represent the world to children as mostly known and rather dull. The opposite is the case: we are surrounded by mystery, and what we know is fascinating”. What would even the most boring subjects look like, if we emphasized their heroic qualities? Well: What’s a tooth? Bone, wrapped in rock, surrounding tiny cells that your body feeds with blood. What’s a bar of chocolate? A crystal of jellyfish-shaped fat molecules stacked together; when you put it in your mouth you shake them apart into a writhing confusion. What’s the air around you? The bottom of a 10-mile-deep ocean; when you put your tongue over a soda straw and your Pepsi stops leaking out, it’s not because a “vacuum” is “sucking” it up, but because that ocean is squeezing it into your face. Again, we could do this all day! And in middle school science, we can. Everything in the world is wonderful; we can help students see this again and again. The second twist is that science is a subject rich in extremes. Here Egan introduces a concept that we’ll see crop up again: “15-minute segments”. To help us fit as much wonder as possible into a school day, he suggests we supplement the usual school subjects with a few quick lessons. To infuse science with extremes, he suggests we add on three: “human & natural records”, “extremes of animals & plants”, and “cosmology”. Middle school history Who first made the things students learn about in history? Why, the historical characters themselves! Since we’ve given kids a grounding in history in elementary school, now we can build on that, going through many of the same events as before, but in more depth, and more vividly. We’ll leverage the interest with other people’s inner lives to tell stories focusing on the perspectives of the people who made history — zooming in, when possible, on scandalous details. We’ll leverage the tool of idealism to choose historical characters who chafed against their surroundings, and understand what they were trying to accomplish. What was their vision of the world? What did they hope for, and what did they fear? Q: Isn’t the “great man” approach to history out of fashion? Egan’s approach doesn’t say that “great men” made history — it’s just leveraging gossip to help kids see history as something meaningful that can expand their own possibilities. “Early adolescence is commonly a time of intense and vivid emotional life, and also a time of deepest boredom and depression… [We] can give shape to the intermediate curriculum and offer the students a world that is rich, complex, varied, and as intense and vivid as their own emotional lives”. We also should add on another “15-minute segment” just to pump in as many biographies as possible, and from people who don’t always fit into the normal history curriculum. Call it “Brief Lives”, and throw in anyone who’s struggled to push some limit — Mary Wollstonecraft, Jesse Owen, Dietrich Bonhoeffer, one of the students’ great-aunts, whoever. As students get older, this can transition to “People and Their Ideas”. Here, we’d focus less on the details of the person’s life, and use it as a backdrop to showing how meaningful some of history’s most important ideas could be. Think Aristotle and syllogisms, Edward Said and orientalism, Confucius and propriety, Cornel West and race, Buddha on the four noble truths, Muhammad and the five pillars, Karl Marx and communism, Adam Smith and the invisible hand, Thomas Hobbes and the state of nature, John Locke and natural rights, Jeremy Bentham and utilitarianism, Thomas Aquinas on the sacraments, Martin Luther on faith, Voltaire on the freedom of speech… you get the idea. Q: Can you really get a profound understanding of utilitarianism in 15 minutes? Yes! The point of this segment isn’t to develop a systematic understanding of any one idea, it’s to introduce students to the exciting possibilities of human thought. (As a bonus, this might make them less likely to fall for the first ideology that they encounter later in life.) Diversity is important for this — as it is with culture. Throughout this, we should also be trying to expose students to as much cultural diversity as possible, because in high school, we’ll be trying to make sense of our society, and it’s impossible to do that unless we have something to compare it against. Middle school literature & language You might think that this subject would be easy — that middle school literature is already filled with “strong and clear narratives”, that it deals with “transcendent human qualities such as courage, love, and persistence”, that it focuses on “extremes of human experience”, that it examines “something strange and exotic”. You’d be right! Egan’s pretty happy with a bog-standard middle school literature curriculum, done well. In this part of the book, his spends most of his limited space suggesting three rather odd activities which could also be useful — especially for increasing students’ awareness of language, so they can use it better. The first is etymology — not, however, memorizing lists of roots, but in being told the entertaining backstories of specific words. Take the word “berserk”, for example — we now use it to mean something relatively mild (“if my mom catches me coming home late, she’ll go berserk”), but it comes from an old Norse word meaning “a raging warrior of superhuman strength”. And that’s because ber meant “bear” and serk meant “shirt”: soldiers of the bear cult would don the skin of a bear to, in their minds, transform into one — howling, foaming at the mouth, and gnawing the rims of their shields. (Most adults walk through life with little understanding that the words falling out of their mouths are entities, with their own back-stories. Communication is, at the very least, more interesting when we become aware of this.) The second is to add on another language to learn — not, this time, to become fluent in it, but just to become aware of how very different human languages can be. (For native English speakers, Sanskrit might work well, or Cantonese, or perhaps even ancient Egyptian. Again, the point isn’t for this language to be useful — it’s to explore diversity.) The final one is to study humor — not just jokes anymore, but comedy at its finest. Egan cites (at length!) Monty Python as a group of people who were particularly brilliant in their use of the English language. Examining their skits can lead us into not just an appreciation of semantics (the study of how meaning is made from smaller pieces, like etymology) but also pragmatics (the study of how meaning is made in social situations). Pretty heady stuff, for a conversation about a dead parrot. Part 4: A new kind of high school I’ll confess — I loved parts of high school… and among nerdy folks, I suspect I’m not alone. For some of us, this was a golden time. Even at my local public high school, I had access to academically thrilling classes — especially, in my last two years, advanced literature and history. I felt like I was finally understanding the ideas that mattered. In any case, Egan is quick to acknowledge that, at this level, the sort of education he advocates really is being practiced in some places. What he can add is an understanding of what makes it wonderful, how to make it even more wonderful, and how to make it wonderful for many, many more people. What’s the matter with high school? Far too often, even when high school classes are intellectual, they’re dry. For the majority of students, all this academic stuff is experienced as utterly lifeless, a mass of dead information to be squeezed inside one’s head for a test and then left to evaporate. Egan mocks the curriculum wars that seem to be a permanent feature of the teaching life; quoting the sociologist Pierre Bourdieu, he says “while the academic left and right bicker over whether the curriculum is too traditional or too radical, they fail to recognize that most students absorb so little of academic culture that the bickering is largely irrelevant”. Why so dry? Egan suggests three reasons to explain this. First, because high school academic classes are too often masses of small details with no sign of the big picture. Second, because they’re typically slavishly disciplinary, and aren’t able to address the questions that span the disciplines. Third, because they’re often designed to bring students through what everyone is sure of, and hide away any controversies. In all of these, Egan suggests that what’s called “academics” in high school is too often a dim imitation of what real academics are actually practicing. There’s a fourth reason, though, and it’s probably the biggest of all — by the time they get to high school, most students haven’t actually learned that much! An academic approach is designed to connect small details into the big picture; for people who arrive in high school (and college) classes without having already collected much in their heads, academics are going to taste dry. (An implication of this for anyone trying to improve schools is that we might not want to start with high schools. If your goal is to create a new kind of academic learning, first start at elementary school — or barring that, middle school.) What motivates mad scientists? When we wanted to re-conceive the elementary and middle school curriculums, we looked at what students were already good at — kids’ cognitive strengths and adolescents’ obsessions. For this level it might be easier to look — for reasons that will become clear when we finally unveil Egan’s crazy-sounding definition of education — at the sorts of things that bring intellectuals joy. Q: Which intellectuals? Take your pick. Galileo, Einstein, Smith, Marx, Goodall, Chomsky, Curie… all the people who took to the life of the mind like fish to water. But that’s a lot to hold in my mind at once, so I’m just going to think about Doc Brown from Back to the Future: He was high on intellectualism I’ve never been there, but the brochure looks nice Let’s call these people “mad scientists”. And let’s pretend we once again took up our job of being primatologists, and snooped on these folks “in the wild” (“in the lab”? this is beginning to get recursive…)… what would we find motivating them? Asking simple questions, for one. (What is space? What is society? What is a human? What is language?) Building general schemes (big theories) that hold lots of evidence together. Finding their place in the cosmos. And (perhaps above all) seeking certainty. Once again, Egan suggests we use these as tools to remake the curriculum. From dry to daring What could a high school curriculum look like, if it were rebuilt on these tools? Once again, Egan has a trick. This time, it’s to ask what fights have driven the development of each of these fields forward — and how we can help students enter them. First, a mini-segment! Intellectuals invented the academic disciplines to better pursue the life of the mind, but the disciplines can get in the way. Some of the most important intellectual discoveries that could help students are too big to fit into any of the disciplines. We need a place to introduce them plainly. Egan proposes another mini-segment — again, just 15 minutes a day, a few times a week — called “Metaknowledge”. Q: Isn’t that already in the International Baccalaureate program? Yes, he acknowledges that he’s borrowing from that! This segment would introduce ideas that would enrich student thinking across the disciplines: game theory, cognitive biases, systems thinking, Bayesian reasoning, epistemology, ethics, logic, cultural evolution, and so on. High school literature How can we help students enter the big fights of literature? Intellectuals of a literary bent — professors, critics, poets, novelists — delight in arguing over literature like rabbis arguing over the Talmud. Take, just for one example, the debates over Shakespeare’s character of Ophelia. Does she love Hamlet, or is she a victim of his emotional abuse? Is she truly insane, or is she acting? Is she passive, or is she pulling the strings? Oceans of ink have been spilled arguing over questions like these; our students can, perhaps, spill a few ounces more. The usefulness of arguing literature, for Egan, isn’t that it’s oh-so important for educated adults to know a lot about Ophelia. (This, again, was where the academicists went wrong — in thinking that being educated was about getting the best knowledge in your head.) Rather, arguing over literature is a training arena for the all-important intellectual move of this kind of understanding: building general schemes out of evidence, and struggling with anomalies. One person, for example, might hold that Ophelia is insane, and cite all sorts of obvious evidence — her father just was murdered by her lover, she rants nonsense while (bizarrely) handing out flowers to friends… But then he’s challenged when he reads a scholar pointing out that, to people in Elizabethan England, types of flowers have symbolic meanings. How does he deal with that? He could ignore it, claiming it an over-reading of Shakespeare. (Sometimes a flower is just a flower!) Or he could address it, complicating his own scheme. This intellectual work is best done with other people, who are incentivized to challenge your understanding of something, and go back and forth, building competing models and calling attention to anomalies. This process — the “dialectic” — pops up again and again in the academic disciplines. It’s the center of how understanding works, at this stage. And the nice thing about practicing it on literature is that, more so than in history or science, the evidence is shared knowledge — it’s right in front of everyone, written out. But there are other ways literature class can be helpful to the general life of the mind. Egan also suggests that we’ll want to specially include literature that helps students understand complex ideas. Camus, Orwell, Borges, Calvino might be particularly helpful here… and I imagine that genres like science fiction and magical realism might be particularly useful, too. (Note, though, that once again none of this requires a radical remaking of the curriculum, or of the canon of texts that we traditionally assign to high schoolers.) Q: Oh yes, the canon — what does Egan have to say about the canon wars? When he wrote Educated Mind in the nineties, the long-brewing canon war was approaching its inevitable apocalyptic climax. On one side of this Plain of Megiddo were the pro-canon traditionalists, arguing that we should keep assigning the texts that had been argued over for centuries. Facing them were the anti-canon reformers, arguing the standard texts over-represented the perspective of dead white men. Onto the middle of the plain rides Egan on a white horse, who bellows above the din: “I’VE GOT A BUSLOAD OF HIGH SCHOOLERS WHO WANTS TO JOIN IN, EVERYONE OKAY WITH THAT?” To do so, he says, we need to give students the arguments from both sides. So, for example, bell hooks, Edward Said, and China Achebe should be on the syllabus, as should Allan Bloom, Mortimer Adler, and Diane Ravitch. And of course they should actually read the texts cherished by both sides, too, so they can argue better. High school history How could entering the big fights help us reinvent high school history? First, we might look for dueling histories. It’s time for students to get into historiography and understand that history isn’t just what happened, it’s something we make. We might help kids read chapters from Howard Zinn’s socialist history of America alongside the corresponding chapters from Paul Johnson’s conservative history of America. How could big questions help? We want to help students see how various people have disagreed over some of the big questions of what human history is, at its most basic. We can have them compare Steven Pinker’s theory of civilization’s progress (Better Angels of our Nature) with Yuvah Noah Harari’s theory of civilization’s woes (Sapiens). We could have them compare so-and-so’s account of human history as an ever-expanding unlatching of energy sources with Robert Wright’s account of human history as unlatching more and more positive-sum games (Nonzero). What role could the lure of certainty play? To help them grow their skills at finding anomalies, we might help them work through pseudo-histories and conspiracy theories. Q: Conspiracy theories! Oh, come now, you’re playing with fire. Well, the world is on fire. Our students will spend the rest of their lives encountering terrible-but-beguiling arguments about how the world works; if we don’t prepare them for those, what have we been doing? So we should introduce arguments that the Moon landing was a hoax, that the Illuminati founded America, that aliens built the pyramids, and so on. At no point can we demean students for falling for any of these theories — the job of a teacher at this stage, Egan writes, is to support students in their reasoning even when their beliefs are offensive and stupid, gradually offering anomalies. There’s no way out of bad theories except through them. By the time students graduate, we want them to have wrestled with terrible ideas and — for a while — lost. They need to experience what it’s like to change their minds about something they felt strongly about. They need to viscerally realize, in Feynman’s famous phrase, “The first principle is that you must not fool yourself and you are the easiest person to fool.” High school natural science How could entering the big fights reinvent high school science? At present, so much of the high school science curriculum — especially “honors” classes — is oriented toward helping amass details. (The same is true of 100-level university classes, which famously “survey” the field to prepare for more advanced studies. I always thought this was stupid — of the huge lecture hall of students in my Geology 100 class, how many went on to take even a second course?) The meaty debates that propel science forward are held back. Egan complains: “The more general and speculative theories in any discipline are treated like an unconventional and disreputable relation who, even though the children find her exciting and entertaining, must be kept hidden from view, her very existence denied as long as possible”. This is a stupid approach — students with an adventurous bent are convinced that science isn’t for them. Egan proposes, simply, that we flip this, and organize high school science classes around the big debates. We shouldn’t be ashamed at how, well, adolescent this might look: “the dramatic, speculative, and contentious theories will be up-front in the early years of the [high school] curriculum”. What might those be? Egan doesn’t give a list, but we can spitball some: instead of explaining what “matter” is from the top down, a physics class could problematize “matter” by following the debates over the nature of dark matter and dark energy, and by becoming familiarized with the various interpretations of quantum mechanics
August 11, 2023 · Original source
Here’s one thing that looks to me like a historically extended push: from the earliest Reformers onwards, the constant drive towards character education. It starts with Lutherans trying and failing to reform the country peasants by teaching them their catechism5. Then the later Puritans and Pietists, copying back from Counter-Reformation spirituality, going deeper into themselves before they try to change the world; the first children’s books, the great spiritual classics like Pilgrim’s Progress. Then the secular 18th century experimenters like Rousseau; and the first state education systems – all universally agreed that the point of education is character, not technical skills; and mostly within a broadly Christian framework.
July 15, 2025 · Original source
Edgerton and Henrich don’t come out of nowhere. They’re the modern reincarnations of Hobbes and Rousseau - with the former calling primitive life “nasty, brutish, and short”, and the latter idealizing it as an Edenic paradise to which we could only dream of returning. Nowadays both sides are in disrepute - young anthropology students are taught to abjure Hobbesians with the scornful incantation “White Man’s Burden”, and Rousseauians by uttering “Noble Savage”. Still, Edgerton and Henrich are proofs that ideas can never be fully banished, and under the surface the debate continues.
It also seems, in other ways, pointless, cruel, and dysfunctional along axes I didn’t even realize were possible. So let’s dig up the corpses of Hobbes and Rousseau and let them duke it out some more.
Rousseau might suggest we hold off until we hear the Aboriginal elders’ side of the story. The final chapter of Arguments hints at this perspective. In one of their initiation ceremonies, the elders chop, boil, and otherwise process a species of yam which is poisonous in its raw state but edible with sufficient preparation. Then they symbolically go through the same steps with the young people being initiated into the cult. The lesson seems to be that young people, like yams, start out toxic and inedible in the raw, but can become socially useful after sufficient preparation. Young people are dumb, violent, and horny. As long as they’re kept subservient to the elders, they can’t do anything stupid like start a war, or marry for love instead of inter-clan-alliance-formation.
Ray Kurzweil

Ray Kurzweil is a recurring person in the Astral Codex Ten archive, appearing 5 times across 5 issues between November 24, 2021 and September 10, 2024. The archive places it in contexts such as "Futurist Ray Kurzweil used to take 250 different supplements every day"; "Ray Kurzweil, writing in 2001, said 2023 - another 22 years"; "he (semi-hypothetically) had with Ray Kurzweil about Moore’s Law". It most often appears alongside Eliezer, Eliezer Yudkowsky, Google.

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Ray Kurzweil
Mention count
5
Issue count
5
First seen
November 24, 2021
Last seen
September 10, 2024
November 24, 2021 · Original source
I know of only one person who takes the Pascalian argument completely seriously. Futurist Ray Kurzweil used to take 250 different supplements every day - but after realizing this was excessive, cut it down to only 100. I would love to hear from him, or anyone else who does this - but I assume he’s too busy taking pills to comment.
February 23, 2022 · Original source
Play pro-level Go using 8-16 times as much computing power as AlphaGo, but only 2006 levels of technology. For reference, recall that in 2006, Hinton and Salakhutdinov were just starting to publish that, by training multiple layers of Restricted Boltzmann machines and then unrolling them into a "deep" neural network, you could get an initialization for the network weights that would avoid the problem of vanishing and exploding gradients and activations. At least so long as you didn't try to stack too many layers, like a dozen layers or something ridiculous like that. This being the point that kicked off the entire deep-learning revolution. Your model apparently suggests that we have gotten around 50 times more efficient at turning computation into intelligence since that time; so, we should be able to replicate any modern feat of deep learning performed in 2021, using techniques from before deep learning and around fifty times as much computing power. OpenPhil: No, that's totally not what our viewpoint says when you backfit it to past reality. Our model does a great job of retrodicting past reality. Eliezer: How so? OpenPhil: <Eliezer cannot predict what they will say here.> I think the argument here is that OpenPhil is accounting for normal scientific progress in algorithms, but not for paradigm shifts. Directional Error These are the two arguments Eliezer makes against OpenPhil that I find most persuasive. First, that you shouldn’t be using biological anchors at all. Second, that unpredictable paradigm shifts are more realistic than gradual algorithmic progress. These mostly add uncertainty to OpenPhil’s model, but Eliezer ends his essay making a stronger argument: he thinks OpenPhil is directionally wrong, and AI will come earlier than they think. Mostly this is the paradigm argument again. Five years from now, there could be a paradigm shift that makes AI much easier to build. It’s happened before; from GOFAI’s pre-programmed logical rules to Deep Blue’s tree searches to the sorts of Big Data methods that won the Netflix Prize to modern deep learning. Instead of just extrapolating deep learning scaling thirty years out, OpenPhil should be worried about the next big idea. Hypothetical OpenPhil retorts that this is a double-edged sword. Maybe the deep learning paradigm can’t produce AGI, and we’ll have to wait decades or centuries for someone to have the right insight. Or maybe the new paradigm you need for AGI will take more compute than deep learning, in the same way deep learning takes more compute than whatever Moravec was imagining. This is a pretty strong response, since it would have been true for every previous forecaster: remember, Moravec erred in thinking AI would come too soon, not too late. So although Eliezer is taking the cheap shot of saying OpenPhil’s estimate will be wrong just as everyone else’s was wrong before, he’s also giving himself the much harder case of arguing it might be wrong in the opposite direction as all its predecessors. Eliezer takes this objection seriously, but feels like on balance probably new paradigms will speed up AI rather than slow it down. Here he grudgingly and with suitable embarrassment does try to make an object-level semi-biological-anchors-related argument: Moravec was wrong because he ignored the training phase. And the proper anchor for the training phase is somewhere between evolution and a human childhood, where evolution represents “blind chance eventually finding good things” and human childhood represents “an intelligent cognitive engine trying to squeeze as much data out of experience as possible”. And part of what he expects paradigm shifts to do is to move from more evolutionary processes to more childhood-like processes, and that’s a net gain in efficiency. So he still thinks OpenPhil’s methods are more likely to overestimate the amount of time until AGI rather than underestimate it. What Moore’s Law Giveth, Platt’s Law Taketh Away Eliezer’s other argument is kind of a low blow: he refers to Platt’s Law Of AI Forecasting: “any AI forecast will put strong AI thirty years out from when the forecast is made.” This isn’t exact. Hans Moravec, writing in 1988, said 2010 - so 22 years. Ray Kurzweil, writing in 2001, said 2023 - another 22 years. Vernor Vinge, in a 1993 speech, said 2023, and that was exactly 30 years, but Vinge knew about Platt’s Law and might have been joking. The point is: OpenPhil wrote a report in 2020 that predicted strong AI in 2052, isn’t that kind of suspicious? I’d previously mentioned it as a plus that Ajeya got around the same year everyone else got. The forecasters on Metaculus. The experts surveyed in Grace et al. Lots of other smart experts with clever models. But what if all of these experts and models and analyses are just fudging the numbers for the same Platt’s-Law-related reasons? Hypothetical OpenPhil is BTFO: OpenPhil: That part about Charles Platt's generalization is interesting, but just because we unwittingly chose literally exactly the median that Platt predicted people would always choose in consistent error, that doesn't justify dismissing our work, right? We could have used a completely valid method of estimation which would have pointed to 2050 no matter which year it was tried in, and, by sheer coincidence, have first written that up in 2020. In fact, we try to show in the report that the same methodology, evaluated in earlier years, would also have pointed to around 2050 - Eliezer: Look, people keep trying this. It's never worked. It's never going to work. 2 years before the end of the world, there'll be another published biologically inspired estimate showing that AGI is 30 years away and it will be exactly as informative then as it is now. I'd love to know the timelines too, but you're not going to get the answer you want until right before the end of the world, and maybe not even then unless you're paying very close attention. Timing this stuff is just plain hard. Part III: Responses And Commentary Response 1: Less Wrong Comments Less Wrong is a site founded by Eliezer Yudkowsky for Eliezer Yudkowsky fans who wanted to discuss Eliezer Yudkowsky’s ideas. So, for whatever it’s worth - the comments on his essay were pretty negative. Carl Shulman, an independent researcher with links to both OpenPhil and MIRI (Eliezer’s org), writes the top-voted comment. He works from a model where there is hardware progress, software progress downstream of hardware progress, and independent (ie unrelated to algorithms) software progress, and where the first two make up most progress on the margin. Researchers generally develop new paradigms once they have enough compute available to tinker with them. Progress in AI has largely been a function of increasing compute, human software research efforts, and serial time/steps. Throwing more compute at researchers has improved performance both directly and indirectly (e.g. by enabling more experiments, refining evaluation functions in chess, training neural networks, or making algorithms that work best with large compute more attractive). Historically compute has grown by many orders of magnitude, while human labor applied to AI and supporting software by only a few. And on plausible decompositions of progress (allowing for adjustment of software to current hardware and vice versa), hardware growth accounts for more of the progress over time than human labor input growth. So if you're going to use an AI production function for tech forecasting based on inputs (which do relatively OK by the standards tech forecasting), it's best to use all of compute, labor, and time, but it makes sense for compute to have pride of place and take in more modeling effort and attention, since it's the biggest source of change (particularly when including software gains downstream of hardware technology and expenditures). […] A perfectly correlated time series of compute and labor would not let us say which had the larger marginal contribution, but we have resources to get at that, which I was referring to with 'plausible decompositions.' This includes experiments with old and new software and hardware, like the chess ones Paul recently commissioned, and studies by AI Impacts, OpenAI, and Neil Thompson. There are AI scaling experiments, and observations of the results of shocks like the end of Dennard scaling, the availability of GPGPU computing, and Besiroglu's data on the relative predictive power of computer and labor in individual papers and subfields. In different ways those tend to put hardware as driving more log improvement than software (with both contributing), particularly if we consider software innovations downstream of hardware changes. Vanessa Kosoy makes the obvious objection, which echoes a comment of Eliezer’s in the dialogue above: I'm confused how can this pass some obvious tests. For example, do you claim that alpha-beta pruning can match AlphaGo given some not-crazy advantage in compute? Do you claim that SVMs can do SOTA image classification with not-crazy advantage in compute (or with any amount of compute with the same training data)? Can Eliza-style chatbots compete with GPT3 however we scale them up? Mark Xu answers: My model is something like: For any given algorithm, e.g. SVMs, AlphaGo, alpha-beta pruning, convnets, etc., there is an "effective compute regime" where dumping more compute makes them better. If you go above this regime, you get steep diminishing marginal returns.
April 04, 2022 · Original source
Chess AI performance over time. Why does this matter? If there’s a slow takeoff (ie gradual exponential curve), it will become obvious that some kind of terrifying transformative AI revolution is happening, before the situation gets apocalyptic. There will be time to prepare, to test slightly-below-human AIs and see how they respond, to get governments and other stakeholders on board. We don’t have to get every single thing right ahead of time. On the other hand, because this is proceeding along the usual channels, it will be the usual variety of muddled and hard-to-control. With the exception of a few big actors like the US and Chinese government, and maybe the biggest corporations like Google, the outcome will be determined less by any one agent, and more by the usual multi-agent dynamics of political and economic competition. There will be lots of opportunities to affect things, but no real locus of control to do the affecting. If there’s a fast takeoff (ie sudden FOOM), there won’t be much warning. Conventional wisdom will still say that transformative AI is thirty years away. All the necessary pieces (ie AI alignment theory) will have to be ready ahead of time, prepared blindly without any experimental trial-and-error, to load into the AI as soon as it exists. On the plus side, a single actor (whoever has this first AI) will have complete control over the process. If this actor is smart (and presumably they’re a little smart, or they wouldn’t be the first team to invent transformative AI), they can do everything right without going through the usual government-lobbying channels. So the slower a takeoff you expect, the less you should be focusing on getting every technical detail right ahead of time, and the more you should be working on building the capacity to steer government and corporate policy to direct an incoming slew of new technologies. Yudkowsky Contra Christiano Eliezer counters that although progress may retroactively look gradual and continuous when you know what metric to graph it on, it doesn’t necessarily look that way in real life by the measures that real people care about. (one way to think of this: imagine that an AI’s effective IQ starts at 0.1 points, and triples every year, but that we can only measure this vaguely and indirectly. The year it goes from 5 to 15, you get a paper in a third-tier journal reporting that it seems to be improving on some benchmark. The year it goes from 66 to 200, you get a total transformation of everything in society. But later, once we identify the right metric, it was just the same rate of gradual progress the whole time. ) So Eliezer is much less impressed by the history of previous technologies than Paul is. He’s also skeptical of the “GDP will double in 4 years before it doubles in 1” claim, because of two contingent disagreements and two fundamental disagreements. The first contingent disagreement: government regulations make it hard to deploy imperfect things, and non-trivial to deploy things even after they’re perfect. Eliezer has non-jokingly said he thinks AI might destroy the world before the average person can buy a self-driving car. Why? Because the government has to approve self-driving cars (and can drag its feet on that), but the apocalypse can happen even without government approval. In Paul’s model, sometime long before superintelligence we should have AIs that can drive cars, and that increases GDP and contributes to a general sense that exciting things are going on. Eliezer says: fine, what if that’s true? Who cares if self-driving cars will be practical a few years before the world is destroyed? It’ll take longer than that to lobby the government to allow them on the road. The second contingent disagreement: superintelligent AIs can lie to us. Suppose you have an AI which wants to destroy humanity, whose IQ is doubling every six months. Right now it’s at IQ 200, and it suspects that it would take IQ 800 to build a human-destroying superweapon. Its best strategy is to lie low for a year. If it expects humans would turn it off if they knew how close it was to superweapons, it can pretend to be less intelligent than it really is. The period when AIs are holding back so we don’t discover their true power level looks like a period of lower-than-expected GDP growth - followed by a sudden FOOM once the AI gets its superweapon and doesn’t need to hold back. So even if Paul is conceptually right and fundamental progress proceeds along a nice smooth curve, it might not look to us like a nice smooth curve, because regulations and deceptive AIs could prevent mildly-transformative AI progress from showing up on graphs, but wouldn’t prevent the extreme kind of AI progress that leads to apocalypse. To an outside observer, it would just look like nothing much changed, nothing much changed, nothing much changed, and then suddenly, FOOM. But even aside from this, Eliezer doesn’t think Paul is conceptually right! He thinks that even on the fundamental level, AI progress is going to be discontinuous. It’s like a nuclear bomb. Either you don’t have a nuclear bomb yet, or you do have one and the world is forever transformed. There is a specific moment at which you go from “no nuke” to “nuke” without any kind of “slightly worse nuke” acting as a harbinger. He uses the example of chimps → humans. Evolution has spent hundreds of millions of years evolving brainier and brainier animals (not teleologically, of course, but in practice). For most of those hundreds of millions of years, that meant the animal could have slightly more instincts, or a better memory, or some other change that still stayed within the basic animal paradigm. At the chimp → human transition, we suddenly got tool use, language use, abstract thought, mathematics, swords, guns, nuclear bombs, spaceships, and a bunch of other stuff. The rhesus monkey → chimp transition and the chimp → human transition both involved the same ~quadrupling of neuron number, but the former was pretty boring and the latter unlocked enough new capabilities to easily conquer the world. The GPT-2 → GPT-3 transition involved centupling parameter count. Maybe we will keep centupling parameter count every few years, and most times it will be incremental improvement, and one time it will conquer the world. But even talking about centupling parameter points is giving Paul too much credit. Lots of past inventions didn’t come by quadrupling or centupling something, they came by discovering “the secret sauce”. The Wright brothers (he argues) didn’t make a plane with 4x the wingspan of the last plane that didn’t work, they invented the first plane that could fly at all. The Hiroshima bomb wasn’t some previous bomb but bigger, it was what happened after a lot of scientists spent a long time thinking about a fundamentally different paradigm of bomb-making and brought it to a point where it could work at all. The first transformative AI isn’t going to be GPT-3 with more parameters, it will be what happens after someone discovers how to make machines truly intelligent. (this is the same debate Eliezer had with Ajeya over the Biological Anchors post; have I mentioned that Ajeya and Paul are married?) Fine, Let’s Nitpick The Hell Out Of The Chimps Vs. Humans Example This is where the two of them end up, so let’s follow. Between chimps and humans, there were about seven million years of intermediate steps. These had some human capabilities, but not others. IE homo erectus probably had language, but not mathematics, and in terms of taking over the world it did make it to most of the Old World but was less dominant than moderns. But if we say evolutionary history started 500 million years ago (the Cambrian), and AI history started with the Dartmouth Conference in 1955, then the equivalent of 7 million years of evolutionary history is 1 year of AI history. In the very very unlikely and forced comparison where evolutionary history and AI history go at the same speed, there will be only about a year between chimp-level and human-level AIs. A chimp-level AI probably can’t double GDP, so this would count as a fast takeoff by Paul’s criterion. But even more than that, chimp → human feels like a discontinuity. It’s not just “animals kept getting smarter for hundreds of millions of years, and then ended up very smart indeed”. That happened for a while, and then all of sudden there was a near-instant phase transition into a totally different way of using intelligence with completely new abilities. If AI worked like this, we would have useful toys and interesting specialists for a few decades, until suddenly someone “got it right”, completed the package that was necessary for “true intelligence”, and then we would have a completely new category of thing. Paul admits this analogy is awkward for his position. He answers: Chimp evolution is not primarily selecting for making and using technology, for doing science, or for facilitating cultural accumulation. The task faced by a chimp is largely independent of the abilities that give humans such a huge fitness advantage. It’s not completely independent—the overlap is the only reason that evolution eventually produces humans—but it’s different enough that we should not be surprised if there are simple changes to chimps that would make them much better at designing technology or doing science or accumulating culture […] So I don’t think the example of evolution tells us much about whether the continuous change story applies to intelligence. This case is potentially missing the key element that drives the continuous change story—optimization for performance. Evolution changes continuously on the narrow metric it is optimizing, but can change extremely rapidly on other metrics. For human technology, features of the technology that aren’t being optimized change rapidly all the time. When humans build AI, they will be optimizing for usefulness, and so progress in usefulness is much more likely to be linear. That is, evolution wasn’t optimizing for tool use/language/intelligence, so we got an “overhang” where chimps could potentially have been very good at these, but evolution never bothered “closing the circuit” and turning those capabilities “on”. After a long time, evolution finally blundered into an area where marginal improvements in these capacities improved fitness, so evolution started improving them and it was easy. Imagine a company which, through some oversight, didn’t have a Sales department. They just sat around designing and manufacturing increasingly brilliant products, but not putting any effort into selling them. Then the CEO remembers they need a Sales department, starts one up, and the company goes from moving near zero units to moving millions of units overnight. It would look like the company had “suddenly” developed a “vast increase in capabilities”. But this is only possible when a CEO who is weirdly unconcerned about profit forgets to do obvious profit-increasing things for many years. This is Paul’s counterargument to the chimp analogy. Evolution isn’t directly concerned about various intellectual skills; it only wants them in the unusual cases where they’ll contribute to fitness on the margin. AI companies will be very concerned about various intellectual skills. If there’s a trivial change that can make their product 10x better, they’ll make it. So AI capabilities will grow in a “well-rounded” way, there won’t be any “overhangs”, and there won’t be any opportunities for a sudden overhang-solving phase transition with associated new-capability development like with chimps → humans. Eliezer answers: Chimps are nearly useless because they're not general, and doing anything on the scale of building a nuclear plant requires mastering so many different nonancestral domains that it's no wonder natural selection didn't happen to separately train any single creature across enough different domains that it had evolved to solve every kind of domain-specific problem involved in solving nuclear physics and chemistry and metallurgy and thermics in order to build the first nuclear plant in advance of any old nuclear plants existing. Humans are general enough that the same braintech selected just for chipping flint handaxes and making water-pouches and outwitting other humans, happened to be general enough that it could scale up to solving all the problems of building a nuclear plant - albeit with some added cognitive tech that didn't require new brainware, and so could happen incredibly fast relative to the generation times for evolutionarily optimized brainware. Now, since neither humans nor chimps were optimized to be "useful" (general), and humans just wandered into a sufficiently general part of the space that it cascaded up to wider generality, we should legit expect the curve of generality to look at least somewhat different if we're optimizing for that. Eg, right now people are trying to optimize for generality with AIs like Mu Zero and GPT-3. In both cases we have a weirdly shallow kind of generality. Neither is as smart or as deeply general as a chimp, but they are respectively better than chimps at a wide variety of Atari games, or a wide variety of problems that can be superposed onto generating typical human text. They are, in a sense, more general than a biological organism at a similar stage of cognitive evolution, with much less complex and architected brains, in virtue of having been trained, not just on wider datasets, but on bigger datasets using gradient-descent memorization of shallower patterns, so they can cover those wide domains while being stupider and lacking some deep aspects of architecture. It is not clear to me that we can go from observations like this, to conclude that there is a dominant mainline probability for how the future clearly ought to go and that this dominant mainline is, "Well, before you get human-level depth and generalization of general intelligence, you get something with 95% depth that covers 80% of the domains for 10% of the pragmatic impact". ...or whatever the concept is here, because this whole conversation is, on my own worldview, being conducted in a shallow way relative to the kind of analysis I did in Intelligence Explosion Microeconomics, where I was like, "here is the historical observation, here is what I think it tells us that puts a lower bound on this input-output curve". Here Eliezer sort of kind of grants Paul’s point that AIs will be optimized for generality in a way chimps aren’t, but points to his previous “Intelligence Explosion Microeconomics” essay to argue that we should expect a fast takeoff anyway. IEM has a lot of stuff in it, but one key point is that instead of using analogies to predict the course of future AI, we should open that black box and try to actually reason about how it will work, in which case we realize that recursive self-improvement common-sensically has to cause an intelligence explosion. I am sort of okay with this, but I feel like a commitment to avoiding analogies should involve not bringing up the chimp-human analogy further, which Eliezer continues to do, quite a lot. I do feel like Paul succeeded in convincing me that we shouldn’t place too much evidential weight on it. The Wimbledon Of Reference Class Tennis “Reference class tennis” is an old rationalist idiom for people throwing analogies back and forth. “AI will be slow, because it’s an economic transition like the Agricultural or Industrial Revolution, and those were slow!” “No, AI will be fast, because it’s an evolutionary step like chimps → humans, and that was fast!” “No, AI will be slow, because it’s an invention, like the computer, and computers were invented piecemeal and required decades of innovation to be useful.” “No, AI will be fast, because it’s an invention, like the nuclear bomb, and nuclear bombs went from impossible to city-killing in a single day.” “No, AI will be slow, because it will be surrounded by a shell-like metallic computer case, which makes it like a turtle, and turtles are slow.” “No, AI will be fast, because it’s dangerous and powerful, like a tiger, and tigers are fast!” And so on. Comparing things to other things is a time-tested way of speculating about them. But there are so many other things to compare to that you can get whatever result you want. This is the failure mode that the term “reference class tennis” was supposed to point to. Both participants in this debate are very smart and trying their hardest to avoid reference-class tennis, but neither entirely succeeds. Eliezer’s preferred classes are Bitcoin (“there wasn't a cryptocurrency developed a year before Bitcoin using 95% of the ideas which did 10% of the transaction volume”), nukes, humans/chimps, the Wright Brothers, AlphaGo (which really was a discontinuous improvement on previous Go engines), and AlphaFold (ditto for proteins). Paul’s preferred classes are the Agricultural and Industrial Revolutions, chess engines (which have gotten better along a gradual, well-behaved curve), all sorts of inventions like computers and ships (likewise), and world GDP. Eliezer already listed most of these in his Intelligence Explosion Microeconomics paper in 2013, and concluded that the space of possible analogies was contradictory enough that we needed to operate at a higher level. Maybe so, but when someone lobs a reference class tennis ball at you, it’s hard to resist the urge to hit it back. Recursive Self-Improvement This is where I think Eliezer most wants to take the discussion. The idea is: once AI is smarter than humans, it can do a superhuman job of developing new AI. In his Microeconomics paper, he writes about an argument he (semi-hypothetically) had with Ray Kurzweil about Moore’s Law. Kurzweil expected Moore’s Law to continue forever, even after the development of superintelligence. Eliezer objects: Suppose we were dealing with minds running a million times as fast as a human, at which rate they could do a year of internal thinking in thirty-one seconds, such that the total subjective time from the birth of Socrates to the death of Turing would pass in 20.9 hours. Do you still think the best estimate for how long it would take them to produce their next generation of computing hardware would be 1.5 orbits of the Earth around the Sun? That is: the fact that it took 1.5 years for transistor density to double isn’t a natural law. It’s pointing to a law that the amount of resources (most notably intelligence) that civilization focused on the transistor-densifying problem equalled the amount it takes to double it every 1.5 years. If some shock drastically changed available resources (by eg speeding up human minds a million times), this would change the resources involved, and the same laws would predict transistor speed doubling in some shorter amount of time (naively 0.000015 years, although realistically at that scale other inputs would dominate). So when Paul derives clean laws of economics showing that things move along slow growth curves, Eliezer asks: why do you think they would keep doing this when one of the discoveries they make along that curve might be “speeding up intelligence a million times”? (Eliezer actually thinks improvements in the quality of intelligence will dominate improvements in speed - AIs will mostly be smarter, not just faster - but speed is a useful example here and we’ll stick with it) Paul answers: Summary of my response: Before there is AI that is great at self-improvement there will be AI that is mediocre at self-improvement. Powerful AI can be used to develop better AI (amongst other things). This will lead to runaway growth. This on its own is not an argument for discontinuity: before we have AI that radically accelerates AI development, the slow takeoff argument suggests we will have AI that significantly accelerates AI development (and before that, slightly accelerates development). That is, an AI is just another, faster step in the hyperbolic growth we are currently experiencing, which corresponds to a further increase in rate but not a discontinuity (or even a discontinuity in rate). The most common argument for recursive self-improvement introducing a new discontinuity seems be: some systems “fizzle out” when they try to design a better AI, generating a few improvements before running out of steam, while others are able to autonomously generate more and more improvements. This is basically the same as the universality argument in a previous section. Eliezer: Oh, come on. That is straight-up not how simple continuous toy models of RSI work. Between a neutron multiplication factor of 0.999 and 1.001 there is a very huge gap in output behavior. Outside of toy models: Over the last 10,000 years we had humans going from mediocre at improving their mental systems to being (barely) able to throw together AI systems, but 10,000 years is the equivalent of an eyeblink in evolutionary time - outside the metaphor, this says, "A month before there is AI that is great at self-improvement, there will be AI that is mediocre at self-improvement." (Or possibly an hour before, if reality is again more extreme along the Eliezer-Hanson axis than Eliezer. But it makes little difference whether it's an hour or a month, given anything like current setups.) This is just pumping hard again on the intuition that says incremental design changes yield smooth output changes, which (the meta-level of the essay informs us wordlessly) is such a strong default that we are entitled to believe it if we can do a good job of weakening the evidence and arguments against it. And the argument is: Before there are systems great at self-improvement, there will be systems mediocre at self-improvement; implicitly: "before" implies "5 years before" not "5 days before"; implicitly: this will correspond to smooth changes in output between the two regimes even though that is not how continuous feedback loops work. I got a bit confused trying to understand the criticality metaphor here. There’s no equivalent of neutron decay, so any AI that can consistently improve its intelligence is “critical” in some sense. Imagine Elon Musk replaces his brain with a Neuralink computer which - aside from having read-write access - exactly matches his current brain in capabilities. Also he becomes immortal. He secludes himself from the world, studying AI and tinkering with his brain’s algorithms. Does he become a superintelligence? I think under the assumptions Paul and Eliezer are using, eventually maybe. After some amount of time he’ll come across a breakthrough he can use to increase his intelligence. Then, armed with that extra intelligence, he’ll be able to pursue more such breakthroughs. However intelligent the AI you’re scared of is, Musk will get there eventually. How long will it take? A good guess might be “years” - Musk starts out as an ordinary human, and ordinary humans are known to take years to make breakthroughs. Suppose it takes Musk one year to come up with a first breakthrough that raises his IQ 1 point. How long will his second breakthrough take? It might take longer, because he has picked the lowest-hanging fruit, and all the other possible breakthroughs are much harder. Or it might take shorter, because he’s slightly smarter than he was before, and maybe some extra intelligence goes a really long way in AI research. The concept of an intelligence explosion seems to assume the second effect dominates the first. This would match the observation that human researchers, who aren’t getting any smarter over time, continue making new discoveries. That suggests the range of possible discoveries at a given intelligence level is pretty vast. Some research finds that the usual pattern in science is constant rate of discovery from exponentially increasing number of researchers, suggesting strong low-hanging fruit effects, but these seem to be overwhelmed by other considerations in AI right now. I think Eliezer’s position on this subject is shaped by assumptions like: If you have an AI as intelligent as Elon Musk today, then tomorrow you can run it on more hardware with a bit of normal human algorithmic progress, and get one twice as intelligent. So even if it would take Elon years to make a breakthrough, long before those years are up you’ll have an AI that can make breakthroughs much faster.
March 20, 2023 · Original source
Somewhere to the south, Ray Kurzweil walks into his office at Google. Twenty years ago, he conjectured that all human history - no, all evolutionary and geologic history - was a series of accelerating movements, which would crescendo at the end of time in approximately 2029. Six years to go. San Francisco doesn’t feel like the sort of place willing to wait another six years. The doomed summoning-city at the end of time seethes with palpable impatience. Too much Ethiopian methylxanthine, that’s my diagnosis. It feels eerie and unreal in the darkness, like everything is underwater, and I remember Poe:
September 10, 2024 · Original source
Some people who routinely violate the Temporal Copernican Principle include Harari, Eliezer Yudkowsky, Sam Altman, Francis Fukuyama, Elon Musk, Clay Shirky, Tyler Cowen, Matt Yglesias, Tom Friedman, Scott Alexander, every tech company CEO, Ray Kurzweil, Robin Hanson, and many many more. I think they should ask themselves how much of their understanding of the future ultimately stems from a deep-seated need to believe that their times are important because they think they themselves are important, or want to be.
Richard Nixon

Richard Nixon is a recurring person in the Astral Codex Ten archive, appearing 5 times across 5 issues between March 12, 2021 and June 12, 2025. The archive places it in contexts such as "Richard Nixon had exactly this idea in college"; "Powell, about to be elevated to the Supreme Court by Richard Nixon"; "his recent pardon of Richard Nixon". It most often appears alongside Reagan, Watergate, Bush.

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Richard Nixon
Mention count
5
Issue count
5
First seen
March 12, 2021
Last seen
June 12, 2025
March 12, 2021 · Original source
In Rick Perlstein's excellent "Nixonland", he says that Richard Nixon had exactly this idea in college, and managed to make it work pretty well. He also ties this in to Nixon's future success at building a Republican "silent majority" coalition of anti-hippie reaction vs. the latte-sipping NYT-reading 70s liberal "consensus". If I may quote at length:
May 04, 2021 · Original source
In the US case I begin with a confidential memo sent by Lewis Powell to the US Chamber of Commerce in August 1971. Powell, about to be elevated to the Supreme Court by Richard Nixon, argued that criticism of and opposition to the US free enterprise system had gone too far and that ‘the time had come—indeed it is long overdue—for the wisdom, ingenuity and resources of American business to be marshalled against those who would destroy it’. Powell argued that individual action was insufficient. ‘Strength’, he wrote, ‘lies in organization, in careful long-range planning and implementation, in consistency of action over an indefinite period of years, in the scale of financing available only through joint effort, and in the political power available only through united action and national organizations’. The National Chamber of Commerce, he argued, should lead an assault upon the major institutions—universities, schools, the media, publishing, the courts—in order to change how individuals think ‘about the corporation, the law, culture, and the individual’. US businesses did not lack resources for such an effort, particularly when pooled."
July 08, 2022 · Original source
Despite the fact that his gubernatorial campaign was premised entirely on obscuring his actual beliefs, he opens his presidential campaign with the slogan “I’ll never lie to you.” He runs an Obama-esque campaign, emphasizing his personal background and outsider status rather than any specific accomplishments. By the time he wins the primary, he has a huge polling lead over the incumbent president, Gerald Ford, who’s unpopular thanks to his recent pardon of Richard Nixon and the memory of that time he slipped and fell down the stairs of Air Force One.
June 23, 2023 · Original source
So he started a new organization dedicated to doing just that: the Center for the Study of Responsive Law. His newfound fame enabled him to recruit a prestigious group of young lawyers from elite schools, including President Taft’s great-grandson and Ed Cox, who married Richard Nixon’s daughter while working for Nader. “It’s like you’re looking at the names of the Pullman cars,” said one of Nader’s early employees, in a joke that today requires so much explanation I almost regret including it in this piece9.
June 12, 2025 · Original source
No, you’re confusing him with Richard Nixon.
Roosevelt

Roosevelt is a recurring person in the Astral Codex Ten archive, appearing 5 times across 5 issues between November 03, 2021 and August 09, 2024. The archive places it in contexts such as "where Roosevelt was an effective altruist and diverted the resources of the Depression-era US"; "Secretary of War for Roosevelt"; "Roosevelt, Hull, Welles, Stimson and I had been in agreement". It most often appears alongside United States, France, Allies.

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Roosevelt
Mention count
5
Issue count
5
First seen
November 03, 2021
Last seen
August 09, 2024
November 03, 2021 · Original source
EA FDR correction tries to impute the results from the main timeline, where Roosevelt was an effective altruist and diverted the resources of the Depression-era US into curing all diseases. This is correlation between the genes for cognitive/non-cognitive skills related to educational attainment, and the genes for something else (eg household income). Note that these are genetic correlations, so they’re not looking at your actual household income, they’re looking at the genes that would cause you to have a high household income. This is probably better since it avoids lots of possible confounders.
July 01, 2022 · Original source
Henry Stimson was a diplomat who became Secretary of State and later Secretary of War for Roosevelt. He wielded immense power as Secretary of War, and advocated for the creation of the United Nations as a tool to enforce the Peace Pact after the war.
The US keeps starting or engaging in wars, like in Libya, Afghanistan, and Iraq. I will briefly summarize the 3 major sections of the book and how they tackle the first five claims. Section 1: The Old World Order This section refutes the claim that outlawry of war wasn't actually a significant change for anyone at the time. To do so, it covers the history of the international laws of war as described by Hugo Grotius in a set of books titled The Law of War and Peace, including how he came to write it, what the laws were, and how they were used and understood. In this section, H&S work to fully immerse us in the laws of war before the Peace Pact, and the ways that people understood war as a result. I’ve already included a number of things about this up above, so I’ll just put in a few interesting notes here, and if you want more persuasion that people viewed war differently, I’d suggest you pick up the book. There is lots of historical evidence that attitudes toward war before the Peace Pact were not like attitudes toward war today, that people - lawyers, diplomats, sovereigns, and citizens - believed it to be normal and legal, and frequently justified. Conquest in response to debts or offenses was one of the primary motivators of war in the period ruled by the Old World Order (generally, from some time before 1625 when Grotius wrote the rules down to 1928, when the Peace Pact was signed), though H&S also document some of the weirder ones, like a King who declared that they had the right to wage war against another because the other King stole his wife. But because Grotius had declared that no one outside the belligerents could determine whose side was just without violating neutrality, the reasons for war were largely whatever Monarchs could get away, which ran the gamut. Perhaps because it was fashionable, perhaps to convince their citizenry of their rightness, Monarchs paid handsomely for famous thinkers to write manifestos explaining why they were going to war, and other Monarchs and the citizenry generally accepted these reasons. It would be like if Putin had called up Google co-founder Sergey Brin and asked him to write out why Russia had the right to conquer Ukraine, and then everyone else shrugged and decided, sure, that sounds reasonable. Heads of state enlisted esteemed writers and scholars as well as experienced lawyers to draft [war manifestos]. The English military and political leader Oliver Cromwell commissioned John Milton, the great epic poet, to write A Manifesto of the Lord Protector of the Commonwealth in 1655 when he ordered the invasion of the Spanish possessions in the Caribbean. In 1703, the Holy Roman Emperor Leopold I employed Gottfried Leibniz, the rationalist philosopher, co-inventor of calculus, and a trained lawyer, to compose the Manifesto for the Defense of the Rights of Charles III, which defended the empire’s involvement in the War of the Spanish Succession. Commodore Perry arrived in Japan in 1853 and returned for real the next year. Because they were so confused about how the laws of war were supposed to work, Japan proceeded to send Nishi Amane to the Netherlands to study the Law of War and Peace, and twenty years later, in 1875, Japan conquered Korea. Their logic for doing so was that they were afraid Europe or China would get there first. The world recognized their conquest at the time, though after WWII they were made to give it up. Korea was alluring prey for aggressive Western nations. As Nishi Amane [the scholar who brought the Grotian rules to Japan] would later explain, defending one’s borders “is like riding in a third-class train; at first there is adequate space but as more passengers enter there is no place for them to sit. The logic of necessity requires the people to plant both feet firmly and expand their elbows into any opening that may occur for, unless this is done, others will close the opening. (Chapter 6) Section 2: The Transformation Period Recall our list of counterclaims, #s 2 and 3. 2. Outlawry wasn't taken seriously at the time by the signatories - that it was just feel-good propaganda. 3. World War II proves that it failed, so it wasn't important. This section tells the story of how the Peace Pact came into existence, including how influential it was on the thinkers of the time. Throughout the 1930s and 40s, thinkers and diplomats attempted to turn the Peace Pact into practice, and then, when World War II demonstrated that they needed significantly more teeth to make the Peace Pact real, created the United Nations and other international institutions dedicated to supporting the Pact’s goals. At the time, they viewed World War II as a sign that they hadn’t gotten the right combination of institutions to make the Peace Pact succeed, not that it wasn’t important. This was a classic situation of needing More Dakka and they did, indeed, keep adding more until it worked. In an account composed more than a decade later, Jackson recounted that this view of the Pact was shared by the president and his inner circle. The Peace Pact, he reported, “left no vestige of legal right for [a state] to resort to a war of aggression. From the beginning, Roosevelt, Hull, Welles, Stimson and I had been in agreement that Hitler’s war . . . was an illegal one, and that other powers were under no obligation to remain indifferent. (Chapter 11) There is some counter-evidence in support of #2, from the side of the Japanese at least. Japan, for example, did not think that it had renounced the rules of the Old World Order on August 27, 1928. Its signing of the “No-War Pact,” as the Paris Peace Pact was known in Japan, was regarded as a diplomatic gesture, a noble proclamation affirming the aspiration of all civilized nations to seek peace. Indeed, Japanese officials considered it a sign of how far their nation had come that it was included among the fifteen countries at the grand ceremony in Paris. (Chapter 7) But at least on the Allies side, they had intended it seriously, and as World War II went on, that intention redoubled. Sumner Welles, Undersecretary of State during World War II, was assigned by Roosevelt to create a plan for peace after the war. What he and James Shotwell authored was effectively an outline of the United Nations, and they put the Peace Pact at the very center of it. Shotwell was far from subtle about his effort to treat the Pact as a starting point. He placed the Pact at the start of his preliminary draft. Article 1 repeated the Pact verbatim. Article 2 provided that “[t]he United Nations, in order to strengthen and safeguard the peace of nations as set forth in the General Pact for the Renunciation of war, agree to cooperate in the establishment of the necessary instrumentalities for its effective maintenance.” What followed was an outline of nearly every essential institutional component of the modern-day United Nations. Ten days later he circulated a more detailed draft, now entitled “Provisional Outline of International Organization.” (Chapter 8) It wasn't just the United Nations. NATO was built off of the Atlantic Charter, and it was also designed to reinforce the Peace Pact. This is why it's reasonably accurate to describe it as a defensive alliance. The [first draft of the Atlantic Charter] was a remarkable document. It began by restating the principles of the Stimson Doctrine—there would be no conquest; the two countries would “seek no aggrandizement, territorial or other.” Moreover, there would be “no territorial changes that do not accord with the freely expressed wishes of the peoples concerned.” The Charter looked ahead to a time “after the final destruction of the Nazi tyranny”—a remarkable statement for a neutral in the war—and declared the two states’ “hope to see established a peace which will afford to all nations the means of dwelling in safety within their own boundaries. (Chapter 8) This section brings to bear quotes from leaders at the time showing how important they considered the outlawry of war, how they viewed it as changing the world, but also how unprepared they were for how to react to countries choosing to ignore the Pact. Most importantly, they show how the Allies were strongly motivated to fight World War II specifically to preserve and expand the Pact, to make the world safe for peace. Unfortunately, then, as now, Russia/the Soviet Union did not quite live up to the ideals that the Allies generally advocated for. The Soviet Union took territory after World War II, the only one of the Allies to do so. The only ally to gain any significant territory after the war was the Soviet Union. More than twenty million of the nation’s citizens had died in the course of the war, and Stalin insisted on several territorial gains as the price of peace—many, but not all, of them in areas previously contested. … These concessions to Stalin were seen by the other Allied powers as regrettable deviations from accepted law, not precedents to be followed in the future. (Chapter 13) To be fair, we are talking about Josef Stalin, here. Who’s surprised? Section 3: The New World Order Recall our list of counterclaims, #s 4 and 5. 4. The world isn't more peaceful post outlawry. 5. Any increase in peace since World War II is due to democracies, nuclear weapons, or other reasons, and not the Peace Pact. H&S walk through the best academic evidence we have of whether the world is more peaceful today than it was in the period from 1816 (when our data collection starts being decent) to the Peace Pact. They then spend some time discussing why the evidence better supports the Peace Pact than other causes. In particular, H&S highlight that only since the Peace Pact have countries been denied territorial gains from their conquests. There's a lot of detail in there. Here's just a taste of it. A loose team of political scientists has assembled comprehensive data to help them study war. The resulting project, with the intentionally clinical name “Correlates of War,” hosts datasets on everything from “militarized interstate disputes” to “world religion data” to “bilateral trade.” Most relevant here, it includes extensive data on “territorial change”—a record of every single territorial exchange between states from 1816 to 2014, totaling over eight hundred entries. What do our 254 cases of territorial change tell us? They tell us something that is at once striking and surprising: Conquest, once common, has nearly disappeared. Even more unexpected, the switch point is that now familiar year when the world came together to outlaw war, 1928. From the time the data start in 1816 until the Peace Pact opened for signature in 1928, there was, on average, approximately one conquest every ten months (1.21 conquests per year). Put another way, the average state during this period had a 1.33 percent chance of being the victim of conquest in any given year. Those may seem like pretty good odds. They are not: A state with a 1.33 percent annual chance of conquest can expect to lose territory in a conquest once in an ordinary human lifetime. After 1948, the chance an average state would suffer a conquest fell from once in a lifetime to once or twice a millennium. (Chapter 13) The US wars in Afghanistan, Iraq, and Libya One disappointment I have is that H&S do not spend much time discussing the US wars of the last two decades. The book was published in 2017, so there’s really no excuse for this. Even counting them, their claim that wars since the Peace Pact have been fewer and less world-changing than before the Peace Pact still holds up, but since they don’t directly discuss the most notable wars of the last two decades, they leave a significant hole in their argument. I can imagine defenses that they would make, but they should have made them. They mostly refer to these conflicts either as not a conquest (since the US isn’t officially running those places now) or as a side effect of the Peace Pact in allowing failed states (See Addendum 1 for more on that) More recently, the United States invaded Iraq in 2003, toppled Sadaam Hussein, and installed the Coalition Provisional Authority to govern the country. But what’s most notable about these “nonconquests” is how ineffective and unstable they usually are. Exerting influence indirectly is inefficient and expensive. (Chapter 13) And in 2015 alone, high-fatality civil wars continued in Nigeria, South Sudan, Yemen, Syria, Iraq, Afghanistan, Pakistan, Somalia, and Ukraine. Why, if war has been outlawed, is there still so much conflict? The answer is that these conflicts are not prohibited by the Pact. Indeed, they are the predictable consequences of it … the prohibition on the use of force by one state against the territory of another has allowed two sources of conflict to simmer… within [states]. (Chapter 15) The broader intellectual history of war Reading The Internationalists led me to want to read a broader intellectual history of war. H&S include some comments that hint at it, for example describing the Principle of Distinction and other agreements made about how to behave during war. Fortunately for the civilians of Europe, the biblical model of war was finally repudiated. By the middle of the eighteenth century, European armies had come to recognize a “Principle of Distinction,” the doctrine central to modern humanitarian law, which distinguishes between soldiers and civilians and protects the latter from the former. The Principle of Distinction was the first curtailment of Grotius’s blanket immunity for those waging war. In the next century, it was followed by a flood of new legal regulations placing stricter controls on a soldier’s license to kill. International treaties protected the wounded and medical personnel (First Geneva Convention, 1864) prohibited the use of fragmenting, explosive, and incendiary small arms ammunition (St. Petersburg Declaration, 1874) banned explosives from balloons, asphyxiating gas, and dum-dum bullets (First Hague Convention, 1899) and proscribed pillage, the execution of surrendering soldiers and prisoners of war, and forcing civilians to swear an allegiance to a foreign power (Second Hague Convention, 1907). (Chapter 3) But the history of this and other pre-Peace Pact intellectual history of war is thin within the text, as the point H&S are chasing is specific to the Peace Pact's relevance in history, not the broader history of war. Some of my favorite books are books that tie together aspects of history across wide gulfs, which The Internationalists succeeds at. It’s rare and delightful to see how a piratical ship capture by the Dutch in the 16th century ties together with the opening of Japan, the US battles with Mexico, and finally, the creation of the United Nations. H&S’s perspective is that the Peace Pact marks a turning point, and one that should not be forgotten. It’s also clear that it marks a capstone on a long history of small changes that are also, themselves, interesting battles in the long-running war to make the world less intolerable. In the end, they identify four key changes in the intellectual landscape, with Lauterpacht’s fingers in nearly all of them. Neutrality no longer requires impartiality. States can help those they view as victims.
July 08, 2022 · Original source
But I wondered what, if any, hidden depths lay within the peanut farmer. Also, I wanted to enter this contest, and I didn’t want to pick a book that I thought a bunch of other people might also review. So I turned to The Outlier: The Unfinished Presidency of Jimmy Carter, by Kai Bird. Like Carter, this book seems to have been largely forgotten. It won a Pulitzer, but I had never heard of it until I googled “best book about Jimmy Carter.” It seems to have gotten a lot less attention than similar recent biographies about Grant, Roosevelt, and Truman, and it’s hard to imagine it ever becoming a TV show or a musical.
But some of the conflict is structural. To his credit, Carter is one of the first politicians to see that the post-New Deal consensus is fraying. Economic growth is slowing, inflation is rising, union membership is declining, all of which means that the traditional Democratic way of doing things—launching new federal programs, catering to interest groups, and accepting some waste and inefficiency as a cost of doing business—is on its way out, even if the old-school Dems don’t realize it yet. Really, Carter is less of a Democrat and more of a 1920’s-style Progressive Republican in the model of Teddy Roosevelt: focused on efficient, rational government, non-ideological problem-solving, and ethical stewardship.
May 23, 2024 · Original source
Education isn’t just about facts. But it’s partly about facts. Facts are easy to measure, and they’re a useful signpost for deeper understanding. If someone has never heard of Chaucer, Dickens, Melville, Twain, or Joyce, they probably haven’t learned to appreciate great literature. If someone can’t identify Washington, Lincoln, or either Roosevelt, they probably don’t understand the ebb and flow of American history. So what facts does the average American know?
August 09, 2024 · Original source
Data from HtWWW, recreated to improve image quality. German oil shortages caused exactly the same training problem Japan had faced, with a slightly different but similarly disastrous outcome. Japanese training and production problems led to planes not arriving where they were supposed to in fighting condition (perhaps as few as 10% were actually combat capable when they arrived!) For Germany, training shortfalls meant annihilation for their air force as inexperienced pilots were forced to fight numerically and qualitatively superior American and British pilots. German monthly aircraft lost/damaged rates increased from 52.5% in January 1944 to 96.3% in June. One particularly illuminating episode illustrates how these problems manifested for Germany. The German air force had a reserve of 800 aircraft to counter the D-Day landings. The pilots of that force were used to only flying under expert control systems in Germany (countering bombing raids). When they went to France, they had trouble navigating and often landed on the wrong fields. Ultimately, they were poorly prepared to fight. The head of German fighter command was certain that the entire reserve did not destroy even two dozen Allied aircraft. American/British Airpower Decided the Outcome of Land Battles Beyond the strategic effects of bombing, tactical airpower (i.e., airplanes attacking land forces) gave an insurmountable advantage to the western Allies’ land forces. After D-Day, the Germans had a very strong defensive position in the hedgerows of northwest France. Allied aircraft literally carpet bombed one of the strongest divisions in the German army out of existence, with 70% casualties in one day. That division would normally have approximately 200 AFVs. At the end of that one day of bombing, it had 14. The Battle of the Bulge, the last offensive by the Germans to drive back the western Allies’ advance, was almost pathetic in its hopelessness. We Americans tend to focus on the hard fighting at the outset of the battle, and the stout resistance of the 101st Airborne at Bastogne. Knowing that airpower would make their attack impossible, the Germans timed the battle for bad weather and prayed it lasted as long as possible. Prayer was really the only option. Once the skies inevitably cleared after a little over a week of bad weather, more than 2,000(!) Allied bombers destroyed the German offensive. With most logistical support wiped out, one famous German division had to abandon all its vehicles and walk back to Germany. Criticism of HtWWW as a Book: Love the Data, (Mostly) Don’t Care About the People My single biggest criticism of HtWWW is O’Brien spends a lot of time (I would estimate 20% of the book) discussing the relative importance and influence of various people in the United States and United Kingdom. The section on Doug MacArthur is worth a longer digression, which I have included below. The problem is that focusing on personnel is almost completely irrelevant to the main argument of the book. For example, it is modestly interesting that Franklin Roosevelt, consistent with advice from Harry Hopkins and Admiral Ernest King, focused America’s productive effort on air and sea power. It is not at all central to the argument that air and sea power won the war. The fact that these particular people thought it was a good idea to build planes and ships matters less than the outcome that the U.S. did exactly that. I am very much interested in World War II history, and on an interestingness scale of 1-10, I found this discussion to be at about a 4. The central argument of the book about German and Japanese production was a consistent 10. Sidenote: MacArthur Was a Disastrous General In the part of the book focused on personnel, the one discussion that hit around a 9 or 10 was of Douglas MacArthur and the invasion of the Philippines. MacArthur was the American general commanding the defense of the Philippines. The Japanese conquered the Philippines, and MacArthur slipped away to Australia, heroically vowing, “I shall return.” He did in December 1944, and some of the worst fighting of the war took place, with massive casualties for the Americans, Japanese, and Filipino civilians. Fighting was still ongoing in the Philippines when the war ended in August 1945. The Americans took more than 220,000 casualties, the Japanese 430,000. Estimates vary on Filipino civilian deaths, but 750,000 is a credible middle of the road estimate. O’Brien’s contribution here was pointing out the strategic pointlessness of MacArthur’s invasion. The big American strategy in the western Pacific was to penetrate the Japanese defensive line of islands to link up with China. The northern Marianas Islands also were within heavy bomber range of Japan, and so would allow for efficient, effective bombing. (Bombing Japan from bases in China were logistically impractical, with virtually all materials being flown in over the Himalayas—another fascinating logistics discussion in this book.) The Americans had already conquered the Marianas Islands and had total air and sea dominance in the western Pacific. The forces the Japanese had in the Philippines could have been simply left to wither, as they had been on other islands bypassed by the island-hopping campaign. So, why did the Philippines invasion happen? The inescapable conclusion is that MacArthur was too politically formidable to risk angering, and he personally wanted to invade the Philippines to make good on his promise to return. Not coincidentally, the Philippines also offered some prospect of an extended land campaign where MacArthur could improve his reputation after his disastrous original defense of the Philippines. Also relevant, in O’Brien’s words: “MacArthur [] dazzled Roosevelt with tales of easy victories and grateful Filipinos and American voters.” Criticisms of HtWWW’s Central Argument I think it is clear from the data that O’Brien’s argument, that air and sea power played a more important role than land battles in deciding the war, is fundamentally right. Still, one can raise a few objections. Individual naval battles were capable of destroying a significant percentage of overall production. O’Brien discusses the Battle of Midway, where the Japanese lost four aircraft carriers (37 percent of their navy’s aircraft carriers at the time, 22 percent of all carriers they had during the war). This point doesn’t really disprove O’Brien’s core argument—it is basically a footnote saying that individual naval battles are more likely to matter than individual land battles. Politics and psychology matter tremendously in war, sometimes more than productive effort. O’Brien tacitly acknowledges this in the V-2 weapons discussion when he notes that the Germans spent all this money and effort on a psychological salve to the trauma of Allied bombing. The Japanese did ultimately surrender after the atomic bombings. (Or, if you are more on the revisionist end of the spectrum, they surrendered after the Soviets declared war.) France surrendered after a few disastrous battles. The productive effort lens might be useful, but subject to important caveats. Why Does the Conventional Narrative Focus on Battles? A perfect companion book to HtWWW would examine why military historians and the broader public have focused inordinately on battles. Here are some plausible factors: Battles are more dramatic. Propaganda during the war focused on battles so that there would be more inherent drama. Working twelve hour shifts in a factory to win the great battle is probably psychologically easier than thinking your work is going to disappear into an inchoate slog.
Ross

Ross is a recurring person in the Astral Codex Ten archive, appearing 5 times across 5 issues between April 10, 2022 and April 01, 2026. The archive places it in contexts such as "Contact: Ross (wearenotsaved@gmail.com)"; "Contact: Ross"; "Zvi and Ross’s objection is that it doesn’t correctly incentivize you about whether to bet at all". It most often appears alongside ACX, ACX MEETUP, Alex.

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Ross
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5
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5
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April 10, 2022
Last seen
April 01, 2026
April 10, 2022 · Original source
BERN, SWITZERLAND Contact: Daniel Staudenmann (dd14214@gmail.com) Date: May 4 Time: 7:00 PM Coordinates: https://plus.codes/8FR9XC2Q+3G Location: Grosse Schanze, Statue vor dem Uni Hauptgebäude Notes: Please text Daniel at +41793180836 to RSVP and if you can't find us
ANN ARBOR, MI Contact: Sam (samrossini9@gmail.com) Date: April 23 Time: 2:00 PM Coordinates: 86JR778F+H3 Location: We will meet at the Burns Park Warming Hut, at the tables behind the hut. I'll be wearing black and carrying a white sign with "ACX" on it. Group info: Ann Arbor ACX has been meeting regularly since 2019, contact Sam to learn more.
MEMPHIS, TN Contact: Michael (michael19571202@outlook.com) Date: April 16 Time: 1:00 PM Coordinates: https://plus.codes/867F5X2P+RHC Location: French Truck Coffee at Crosstown Concourse, Central Atrium, 1350 Concourse Ave, Memphis, TN 38104
April 10, 2023 · Original source
MEMPHIS, TENNESSEE, USA Contact: Michael Contact Info: michael[at]postlibertarian[dot]com Time: Saturday, May 13th, 01:30 PM Location: French Truck Coffee, Crosstown Concourse, Central Atrium. 1350 Concourse Ave, Memphis, TN 38104 We'll be at a table with a sign that says ACX MEETUP on it. Coordinates: https://plus.codes/867F5X2P+QHC Notes: We meet monthly and we have a Discord: https://discord.gg/3C74kCmsD9
SALT LAKE CITY, UTAH, USA Contact: Ross Contact Info: wearenotsaved[at]gmail[dot]com Time: Saturday, April 15th, 03:00 PM Location: Liberty Park North of the Chargepoint Station Coordinates: https://plus.codes/85GCP4WF+VM
December 05, 2023 · Original source
The good: the market has reached a firm conclusion. The bad: it’s spread across multiple framings and the graph is meaningless. The creator has promised to resolve all true answers as true, but this incentivizes answer creators to be maximally vague (earlier someone put “Altman was not consistently candid in his communications”, the non-explanation the board gave - it was disqualified by fiat).
Everyone agrees Metaculus’ scoring rule is “proper”, a technical term meaning that it correctly incentivizes you to choose the probability you think is true. Zvi and Ross’s objection is that it doesn’t correctly incentivize you about whether to bet at all, or how much effort to put into betting.
August 29, 2025 · Original source
Contact: Tom Contact Info: hello[a t]tomrijntjes[period]nl Time: Sunday, September 28th, 2:00 PM Location: In Westerpark, across the street from IJscuypje Coordinates: https://plus.codes/9F469VPC+JV Group Link: https://chat.whatsapp.com/C1X [remove this bit] 049OJR7AI0LKYViUkR1 Notes: Feel free to bring dogs or park games, eg. frisbee, spikeball, kubb
Contact: Skittle Contact Info: witneymeetup[a t]proton[period]me Time: Saturday, September 27th, 2:00 PM Location: The top end of Church Green, near the war memorial. I’ll wear a red jacket, and have an ‘ACX Meetup’ sign. If it’s raining, retreat to the Buttercross for a passing moment, or the Wetherspoon’s (‘The Company of Weavers’) if it looks like we need a longer period of shelter. Close to ‘Market Square’ bus stop, or Witney has free parking. Coordinates: https://plus.codes/9C3WQGM9+9F
Contact: Richard Contact Info: acx-meetup-hartford[a t]protonmail[period]com Time: Saturday, October 4th, 1:00 PM Location: Center Green, Glastonbury, CT Coordinates: https://plus.codes/87H9P96R+VM Notes: Parking is across the street from the park
April 01, 2026 · Original source
Contact: Tom Contact Info: hello[@]tomrijntjes[.]nl Time: Sunday, May 3rd, 2:00 PM Location: Westerpark, across the street from IJscuypje Coordinates: https://plus.codes/9F469VPC+JV Group Link: https://chat.whatsapp.com/C1X [remove this bit] 049OJR7AI0LKYViUkR1
Contact: AGG Contact Info: signoregalilei[@]gmail[.]com Time: Saturday, May 2nd, 2:00 PM Location: Lackawanna Station (1 Lackawanna Plaza, Montclair, NJ 07042) - inside the converted station building, across from “Burgers, Donuts, Potatoes”. I will have the appropriate sign. Coordinates: https://plus.codes/87G7RQ6P+FRP Notes: The lot is paid but some nearby street parking is free. Also, one of the Inkhaven-trained notable bloggers will be there!
Contact: Ross Contact Info: wearenotsaved[@]gmail[.]com Time: Saturday, April 11th, 3:00 PM Location: Liberty Park West Side Near the Chargepoint charging station Coordinates: https://plus.codes/85GCP4WF+VJ
Ross Douthat

Ross Douthat is a recurring person in the Astral Codex Ten archive, appearing 5 times across 5 issues between May 24, 2022 and January 21, 2026. The archive places it in contexts such as "I think of these candidates the same way Ross Douthat thinks about cults"; "Ross Douthat writes: ... Ross published an article, My Favorite Argument For The Existence Of God"; "Ross Douthat interviews JD Vance". It most often appears alongside Trump, Scott, Scott Alexander.

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Ross Douthat
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5
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5
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May 24, 2022
Last seen
January 21, 2026
May 24, 2022 · Original source
Still, I think of these candidates the same way Ross Douthat thinks about cults. They themselves may be crazy and of questionable value. But they’re the extreme version of a healthy tendency. They’re a live canary singing happily in the coal mine, demonstrating that something good still exists in American culture. Some people are still hopeful, entrepreneurial, free-thinking, and invested in democracy.
July 01, 2025 · Original source
31: Ross Douthat interviews JD Vance. In the section on AI he says “I actually read the paper of the guy that you had on. I didn’t listen to that podcast.” The “guy [Ross] had on” is Daniel Kokotajlo, so Vance is saying he read AI 2027! Maybe I should have made the VP character a little less sinister; hindsight is 20-20.
October 24, 2025 · Original source
Generalized one-fell-swoop paranormal explanations. Demons are trying to confuse us, or the simulation is glitching, or there’s some kind of Harry Potter-esque masquerade overflowing with wizards and monsters that carefully hides itself from us Muggles but occasionally leaks. UFOs do not really lend themselves to an individualized paranormal explanation - too many weird aliens in saucers trying to send whichever message of peace and love is most politically popular at the time of the abduction, too few Matrioshka brains with nanotech - so bringing them into our attention may make us more interested in looking for a generalized paranormal explanation which is merely pretending to be all these specific supernatural beings, including the Virgin. I take this one sort of seriously, but I also think it violates a general heuristic against conspiracies and false flag attacks. If some incredibly powerful being is telling you that it’s the Virgin Mary, and discussing Catholic doctrine, and performing healing miracles, I think you should at least start with a presumption of taking it seriously. But at this level of distance from any well-established priors, who even knows? GedAtThwll writes: This account reminds me of the semi-famous Ariel School UFO encounter [in Zimbabwe], covered well on YouTube and Wikipedia. Basically, ~60 kids saw a “silver craft” descend, and aliens (of debatable description) came out and did various things (described differently by participants). Oddly similar to the silver sun -> hallucinations. I don’t know how much it reminds me of Fatima, but I agree “sixty people all say they saw a UFO and some aliens” is the sort of mass hallucination I claimed basically doesn’t happen. I was going to attribute this something about the psychic makeup of poor uneducated Zimbabwean children, but according to Wikipedia, “Ariel School was an expensive private school [and] most of the pupils were from wealthy white families in Harare.” One interesting feature of this story is that it happened a few days after a previous UFO panic in Zimbabwe - thousands of people said they saw some kind of fiery spaceship in the sky. This was very likely true - their accounts match a Russian rocket that reentered and burned up in the atmosphere around that time. So it seems like maybe the rocket primed people into a UFO mania, and that caused . . . sixty schoolkids to all hallucinate the same thing? At least to the point where some later investigators who are accused of maybe asking some leading questions could get them to give similar answers? Peter McLaughlin (blog) writes: This is excellent. One additional strand that I’d like to see someone tug on – maybe I will. The Irish nationalist poet W. B. Yeats has a poem about the 1891 funeral of Irish nationalist political leader Charles Stewart Parnell. The poem describes how clouds covered the sky on the day of the funeral, the sun could be seen through a gap in the clouds, and then a star “shoots down”. Most people who write about this poem take this to be pure symbolism (the next stanza describes a scene of pagan sacrifice that definitely is pure symbolism), but a while ago I came across an essay where Yeats insists that no, this actually happened. He wasn’t at the funeral himself, but he knew lots of people who were. He cites his unrequited love Maud Gonne telling him afterwards about “the star that fell broad daylight as Parnell’s body was lowered into the grave”, and quotes the writer Standish O’Grady: ‘I state a fact - it was witnessed by thousands. While his followers were committing Charles Parnell’s remains to the earth, the sky was bright with strange lights and flames. Only a coincidence possibly, and yet persons not superstitious have maintained that there is some mysterious sympathy between the human soul and the elements, and that storm, and other elemental disturbances have too often succeeded or accompanied great battles to be regarded as only fortuitous...’ Now, Yeats was exceptionally credulous and prone to exaggeration. And he wrote the poem years after the funeral: while I think it’s very unlikely, it’s not impossible that he was ‘contaminated’ by subsequent knowledge of the reports from Fatima, and this coloured the way he stitched together the testimony he’d heard. The two sources he cites are less obviously Fatima-esque than his poem (though they don’t contradict each other, and altogether they add up to something exceptionally Fatima-esque with the lights and the falling object etc.; and, again, my knowledge of Yeats’ biography makes contamination seem unlikely). Even accounting for all this, the similarities between Yeats’ poem and the Fatima sun miracle are really striking to me. I think this is a potentially very important datapoint, because it’s an almost entirely non-religious example. To be sure, you can define ‘religion’ so that Irish nationalism can be a religion, but it’s very different from a bunch of people huddling on a hill because someone told them the Virgin Mary might appear. And indeed Parnell was in the unique position of being the Protestant leader of a mostly-Catholic political movement, cutting across Ireland’s religious divide. If there really was a Fatima-esque sun miracle at Parnell’s funeral, it strongly suggests that the correct explanation is (a) non-religious/materialist but also (b) ‘objective’ (or at least as intersubjective as optical illusions) rather than a matter of pure mass hysteria or hallucination. Which is exactly what this post suggests. And Parnell’s funeral came several decades before Fatima, so genuine primary sources would rule out ‘social contagion’ completely. This has been kicking around in the back of my mind for a while, but if enough people are interested I may try to track down the sources. The main published collection of Yeats’ letters to and from Gonne starts in 1893, two years after the funeral, so the main source he cites might be tricky to verify. But there might be independent diaries or newspaper reports from people at the funeral who weren’t in Yeats’ social circle, and at very least I can check the quote from Standish O’Grady. Melias (blog) writes: This is my perspective as an Orthodox Christian, and a possible framework for interpreting Fatima as a real miracle without becoming a fire-and-brimstone Catholic. It’s possible that Fatima et al. are partially or entirely from God. It’s also possible they are partially or entirely demonic phenomena, though often repurposed by God to good ends. Either way, if I have good reason to believe the Catholic Church is not fully in accord with Divine Truth, these miracles on their own shouldn’t make me change my mind. Christ Himself tells us to believe for His own sake, not for the sake of miracles. I believe in the supernatural because of numerous miracle stories that are impossible to explain otherwise. But my non-materialism is specifically Orthodox Christian because I can’t explain Jesus unless He’s the Christ, and I find Him most clearly in the practice and teachings of the Orthodox Church. Orthodoxy has plenty of miracles too, but that’s not why I’m here. I.E. Christ Himself gives you permission to decouple the reality of a supernatural occurrence from an associated claim to Divine Truth. You can use Fatima to update the chance of P(supernatural) without an equal update to P(Catholicism). Anyway, if you do want to keep going down the miracle rabbit-hole, the Orthodox equivalent of Fatima is the annual miracle of the Holy Fire. The main miracle - that a candle is miraculously lit while the Patriarch of Jerusalem is alone in the Holy Sepulchre - has supposedly been debunked since the Middle Ages. Even many Orthodox doubt it. But pilgrims regularly report a secondary miracle: For the first few minutes, candles lit from the Holy Fire don’t burn things, at least not how they should. Some videos [Video 1 here] Looks like this guy should have severe burns [Video 2 here] My brain tells me this might be possible with regular candles... but her sleeve gets plenty of time under intense flame [Video 3 here] They don’t leave their flesh in the flame for too long, but my brain tells me that putting the bundle of candles directly under your chin like the man does at 0:07 should also result in serious burns I pray before a single small candle every night. If I put my hand two inches above the visible flame, I can only hold it for ~2 seconds until it hurts too much. I find the videos and first-hand testimony (see Rod Dreher’s blog for one example) pretty convincing. Deiseach writes: Ah, I’m not pushed about Marian apparitions. The miracle of the sun is along the lines of the Shroud of Turin - you don’t have to believe the shroud is really the shroud of Jesus Christ, nobody is making you, it’s not doctrine. At the same time, if you want to venerate it (as you would a crucifix) that’s okay. Keep away from making extravagant claims, don’t contradict received doctrine, and it’s fine. Did a miracle happen at Fatima? I have no idea. I believe in God and the supernatural and all that jazz, but I’m not living and dying on “did this one event at this one apparition site really happen? if you prove it didn’t, oh no my faith is destroyed!” During the moving statue craze in Ireland, we had our own little local apparition. At the height of it, tour buses used to come with people to pray at the site. That has long died down, and I don’t recall that there were any earth-shattering revelations claimed by the visionaries, what remains is a quiet revival in people going to pray the rosary at the grotto. https://en.wikipedia.org/wiki/Moving_statues There are a *lot* of alleged apparitions and private revelations that are never officially accepted by the Church, and a lot more which are condemned as fakes and frauds. Ross Douthat writes (on Twitter): Re-read Scott Alexander’s Fatima post (why not?) and I think this is where his analysis goes astray - after realizing there were a bunch of “echo” miracles like the initial case, not all church-approved, he decides that *strengthens* a skeptic’s case. But you don’t have to postulate demons to see why a big miracle might have non-church-approved sequelae. 1) Catholicism could be fallible in discerning which miracles are legit. 2) Even seers have free will; visions could fall on fallible ppl who run wild with dubious claims and 3) you’d expect a big miracle to have some sequels where enthusiasm does get the better of people (which any theory of miracles obviously has to allow for). Clearly (if He exists) God doesn’t force ppl to correctly interpret every experience He grants them, and so a multiplicity of miracle sequels, some of which seem credible and even produce video evidence, and some of which veer off into left field, seems entirely compatible with the original one actually being a divine intervention - if that’s where the core evidence points. I answered: Thanks for engaging in depth. I admit that was a surprising direction for that result to go, but I mostly stand by it. I think first, that the extra miracles demonstrate it has to be a subjective phenomenon. Partly because it was unclear at Fatima whether there were any people who didn’t see it (the two negative testimonies were such a small number compared to the many positive ones that it was tempting to dismiss them as lying, or confused, or looking the wrong direction) - but at several of the other miracles it’s much clearer that large fractions, sometimes a majority, saw nothing. Partly because in some cases (Benin City, Lagos) a stadium full of people saw it, but people in the same city, just outside the stadium, reported nothing unusual. And partly because the miracle can’t be caught on video (the one video that I thought was okay, the Filipino one, got picked apart in the comments). It being a subjective phenomenon doesn’t prove it’s not a miracle (it could be a sort of prophetic vision), but it at least opens the door to that possibility. And second, although I don’t claim to be able to know for certain what God will or won’t do, I think at least the Necedah event meets any bar a reasonable person might set for “too dumb and heretical to be a real apparition”. If overly enthusiastic worshippers at a fake apparition can report sun miracles, that implies that the human capacity for hallucination is strong enough / specific enough to potentially produce spectacular sun miracles in some situations. But once we admit that, it’s only a trivial extension to say that this same human capacity to hallucinate sun miracles could have been responsible for the original sun miracle, which was more impressive than Necedah in degree but not in kind. Together, I think these are a significant negative update from where we would be if we only had the original miracle, where we might have assumed (like Dalleur) that it was an objective phenomenon that everyone could see, and that there was no way anyone could be “enthusiastic” enough to hallucinate something so striking. Valerio writes: I am Italian from the south of Italy. I was talking to my mom about your analysis of the Fatima mystery (which is very famous here). My mom told me she had exactly the same experience when she was doing a “religious trekking” trip in a small city called Gallinaro (Frosinone). She was around 18 at the time (she is 70 now). She saw a pulsating sun, like it would get closer and closer and then the go back again. This effect repeated several times (3/4) and she got really scared. Importantly, at the time she didn’t know about this effect of the pulsating sun (she learnt about it later). Also importantly she claimed they were not staring particularly at the sun nor they were expecting any miracle. They were actually sitting down on a bench nearby a cliff eating a sandwich. She doesn’t remember whether if was cloudy or not but she says she was able to stare in the sun, so maybe it was. As she was coming down the trip, her group met a local lady that confirmed those types of visions would occur there. This place is famous cause a young little girl and her grandma had a vision in a cave ( little Jesus, no more details provided) few years back. When my mom visited the little girl was still alive, not sure about now. As I am writing this , she just told me the story so didn’t have the time to research it independently . Victoria F writes: I think you put too much stock in the Catholic Church excommunicating someone and how much that reduces the odds that Mary was involved or not. Pope St. Leo I and St. Joan of Arc have also been excommunicated. Many seers are given difficult treatment by the Catholic Church at first. Lot of people here say this is the the “best” miracle. I think the many spontaneous healings at Lourdes are perhaps better: https://www.basicincome.com/bp/files/A_Protestant_Looks_at_Lourdes.pdf though I’m not sure how to get the medical records myself https://www.lourdes-france.com/en/the-medical-bureau-of-the-sanctuary/ Our Lady of Zeitoun is also perhaps a better apparition. At least it has some cool photos. I admit excommunication of the seers/believers is not proof that some of the other miracles were fake, but the Necedah one, where Mary gave warnings about the Rothschilds, and the “seer” also talked to the ghosts of George Washington and Abraham Lincoln, seems pretty bad. An acquaintance claims to have done their own analysis of Lourdes and found that the impressiveness of the healings predictably decreased over time as record-keeping and medical verifiability got better, but I haven’t seen his work. There’s an interesting Substack post by a Zeitoun skeptic here. Marcel writes: Speculative hypothesis that might be worth exploring: could the perceptual mechanisms involved in the Fatima Sun Miracle be related to those underlying Tögal visions in the Dzogchen tradition of Tibetan Buddhism? In Tögal (an advanced, traditionally esoteric practice), meditators report experiences of multicolored, moving light displays in response to sky or light gazing. The parallels with the Fátima reports are striking: light as a trigger, dancing colors, and evolving visionary forms. If so, Tögal might provide a reproducible framework for studying how visual and neurological processes, shaped by expectation and attention, can generate experiences of radiance that are interpreted as miraculous or sacred. Another Buddhist explanation! I can’t find a Tögal source anywhere near as clear as Daniel Ingram’s work on fire kasina, but for what it’s worth, the symbol of Dzogchen Buddhism, the thigle, looks like this: …with some representations being even more suggestive: Nikita Sokolsky (blog) writes: » Our best source for witness testimonies is the Documentacao Critica de Fatima [...] The rest is available only as physical books, $15 + shipping each. Somebody should buy the books, scan them, machine translate the testimonies, and put the translations online. The most important is Volume III I’ve ordered Volume III - though shipping anywhere outside Portugal cost $48 (not surprising for a 639 page book, I guess). They promise delivery by Oct 12th. » There are a few articles about solar retinopathy in the context of Marian shrines that I couldn’t access, including at least Nix and Apple (1987) and Campo et al (1988) Emailed you both. Thank you, Nikita! I’ve uploaded Campo here, and Nix & Apple here. Campo is only a few paragraphs, and contains little of interest if you’ve read the original post. Nix & Apple profiles several cases in New Orleans, including a pilgrim who saw the miracle in Medjugorje and then went home and saw it again in New Orleans, and a second person who skipped Medjugorje and saw it in New Orleans with no previous exposure. There was also an interesting case of someone who stared at the sun for 15 minutes with no injury, then tried again for 15 seconds and did get an injury that time. My days of not understanding the function mapping sungazing length to injury probability are definitely coming to a middle. The eye doctors who wrote the article only say that “Evidence suggests a great individual variation in the susceptibility for developing solar retinopathy, as the cause of the lesion is felt to be a photochemical injury rather than a thermal injury of the retina and retinal pigment epithelium.” The Ghiaie translations are in a form that makes them harder to upload, but there are about a dozen which contain descriptions of a sun miracle, all of which match the Fatima testimonies closely. The one I found most interesting was a monk nearby, who originally doubted the apparitions; he was in his monastery doing normal work when he saw the sun miracle, which included a beautiful white cross appearing in the sky. Other monks saw it too. The next day, he says that a secular newspaper claimed local astronomers had found some kind of ice crystal phenomenon responsible for the event, but he didn’t believe it. He didn’t clarify exactly where this happened (though his address was Castelnuovo Don Bosco, about 80 miles from Ghiaie) or when (though the testimonial implies it was at the same time as the Ghiaie miracle). Main Conclusions And Updates I’m impressed by the fire kasina correspondence, but the difficulty in explaining how everyone immediately became an expert fire kasina meditator is almost as tough as explaining the original miracle.
January 21, 2026 · Original source
Ross Douthat: 85
Ruxandra Teslo

Ruxandra Teslo is a recurring person in the Astral Codex Ten archive, appearing 5 times across 5 issues between September 28, 2023 and October 30, 2025. The archive places it in contexts such as "Biotech blogger Ruxandra Teslo has a good analysis"; "Ruxandra Teslo has a review of the theory that aristocratic women drove the early adoption of Christianity"; "Ruxandra Teslo and Willy Chertman: The Case For Clinical Trial Abundance". It most often appears alongside Richard Hanania, Twitter, OpenAI.

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Ruxandra Teslo
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5
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5
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September 28, 2023
Last seen
October 30, 2025
September 28, 2023 · Original source
36: Newly popular Republican candidate Vivek Ramaswamy runs a pharmaceutical company; his track record there will probably become an issue if his campaign goes further. Biotech blogger Ruxandra Teslo has a good analysis.
September 12, 2024 · Original source
3: Ruxandra Teslo has a review of the theory that aristocratic women drove the early adoption of Christianity. I’m waiting to read Rodney Stark’s The Rise Of Christianity before having an opinion, but saving this to come back to later.
January 17, 2025 · Original source
I agree with this solution. 3: Ruxandra Teslo and Willy Chertman: The Case For Clinical Trial Abundance 4: This month in nominative determinism: NYT article calculating your chance of winning the lottery, by Victor Mather (h/t Yafah Edelman). 5: Someone is working on a dating site that uses your conversations with Claude to find a match. Link here, although so far it’s just a landing page where you can register interest (h/t @venturetwins) 6: The Lyttle Lytton Contest searches for the worst possible opening line for a novel; it’s been going on since 2001 and this year’s results are in. 7: Gary Marcus and Miles Brundage have made a bet about AI progress. I agree with @tamaybes and others in saying that Miles let Gary off too easily; Gary’s public statements all sound like “modern AI is mostly hype, it doesn’t really do anything like thinking”, but the bet is about things like “will AI make a Nobel Prize caliber scientific discovery by 2027?” and “will AI write Pulitzer-quality books by 2027?” I don’t blame Gary for taking the best terms he could find. But I am worried that if AI makes a Nobel-quality scientific discovery in 2026, but doesn’t quite write the Pulitzer-quality book, then Gary will get to claim victory over the AI optimists, whereas in fact that would be at probably the 95th percentile of fast timelines by most people’s estimate. 8: “The probability that cows (or other non-human animals) are experiencing constant bliss, lack tanha (craving, aversion, and the resulting suffering), or are "enlightened by default" is, by my estimation, very low”. 9: Recursive Adaptation (blog on addiction policy)’s predictions for 2025. 75% of FDA approval of GLP-1 for a substance use disorder by 2029! 10: In my post on the economics of GLP-1 receptor agonists (eg Ozempic), I wrote about how they’re currently widely available because of a loophole suspending patents during a shortage, and predicted there would be a big fight when the shortage was over. Sure enough, the FDA tried to declare that the shortage of tirzepatide (a next-generation Ozempic relative) was over, compounding pharmacies sued, and tirzepatide is still available while the issue goes through the courts (and will the administration have an opinion?) Also, compounding pharmacy access startup Mochi says that they will continue to prescribe even if the shortage is over, using another loophole saying doctors can do this for specific individual patients in cases of medical necessity. This is an extremely fake use of this loophole, but will the government be willing to call their bluff? 11: Jacob Falkovich has a blog on dating advice, which he plans to turn into a book of dating advice. I can’t really comment on the accuracy (my dating strategy tends to look more like waiting for women to send me emails saying “I like your blog, would you like to go on a date?” which probably doesn’t generalize), but I’ve had many good interactions with Jake, and he has a beautiful family which means he must be doing something right. Also, Jake is poly, and I sometimes wonder if poly people are the only ones qualified to give dating advice: if you’re monogamous, you either met your future spouse quickly (in which case you have no experience), dated for years without meeting your spouse (in which case you can’t be very good), or aren’t looking for a committed relationship at all (which is just pickup artistry, and follows very different dynamics). Poly people are the only ones who can break out of this trilemma! 12: Christ And Counterfactuals is a blog on effective altruism from a Christian perspective. Some previous attempts at this have felt kind of forced, but the first post I read here was actually pretty interesting. Richard Swinburne (apparently “the world’s best Christian philosopher”), thinks that: “[One] reason why it is good that the human race should sometimes be in an initial situation of considerable ignorance about the causes and effects of our actions, is this. If God abolished the need for rational inquiry and gave us from childhood strong true beliefs about the causes of things, that would make it too easy for us to make moral decisions. As things are in the actual world, most moral decisions are decisions taken in uncertainty about the consequences of our actions. I do not know for certain that if I smoke, I will get cancer; or that if I do not give money to some charity, people will starve. So we have to make our moral decisions on the basis of how probable it is that our actions will have various outcomes—how probable it is that I will get cancer if I continue to smoke (when I would not otherwise get cancer), or that someone will starve if I do not give. Since probabilities are so hard to assess, it is all too easy to persuade yourself that it is worth taking the chance that no harm will result from the less demanding decision (the decision which you have a strong desire to make). And even if you face up to a correct assessment of the probabilities, true dedication to the good is shown by doing the act which, although it is probably the best action, may have no good consequences at all.” (Could a Good God Permit so Much Suffering? A Debate, pp. 52-53.) This is pretty galaxy-brained, but something galaxy-brained must be going on for God to tolerate the existence of evil at all, and this is a surprisingly natural extension of some common premises on the subject. 13: Swedish study: diagnosing the marginal patient with a psychiatric condition makes their life worse. Of the two mechanisms they looked at, stigma seems more involved than drug side effects. My opinion: this study was done on conscripts undergoing a mandatory psych evaluation for the army, who had no previous reason to think they had a psych disease and had not sought treatment. This is a different situation from somebody who comes to a psychiatrist asking for relief from specific symptoms they have noticed. Also, Sweden c. 2005 is a different culture from America 2025 in terms of how much stigma a psych diagnosis carries. I think it’s possible that if you never considered that you had psychiatric problems, and were suddenly given a diagnosis in 2005 Sweden and told you couldn’t serve in the army, that’s likely to destabilize your self-image more than a person who knows they’re depressed going to a psychiatrist in 2025 US and getting antidepressants. 14: RIP Felix Hill, research scientist at DeepMind and mentor to many in the AI community. You can read his suicide note here, though the obvious content warning applies. He says he took ketamine for mild anxiety and it plunged him into an incredibly deep depression that he couldn’t get out of; he leaves his story behind as a warning for others. I appreciate his warning, but I wish he had said more about what dose he used; different people’s ketamine doses vary by almost two orders of magnitude, I’d previously thought that the low doses were pretty safe and the high doses were sketchy, and I would like to know whether I should update or not. 15: RIP Max Chiswick, professional poker player, effective altruist, and ACX reader. 16: Adrian Dittman, a Twitter account widely accused of being Elon Musk’s alt, has been revealed to be . . . a guy named Adrian Dittman. Congrats to Maia Crimew and the Spectator for actually investigating this, unlike many other news sources which spread the Musk conspiracy theory. Also, the people involved got banned from X for some reason, maybe because this qualified as doxxing Dittman. 17: Related: Musk claims to be among the top players in the world at several computer games. A veteran Path of Exile gamer presents evidence that Musk faked his PoE2 accomplishments by hiring a Chinese guy to play on his account. Some Musk supporters in the comments suggest that maybe he hires the Chinese guy to level up his account, but his accomplishments (eg speedruns) are still his own? 18: Related: Sam Harris says he has been friends with Musk since 2008, but he noticed a sudden shift for the worse in his personality around 2020 which made it impossible to stay friends with him. He gives the example of Musk losing a bet with him that there would be 35,000+ COVID cases in the US, refusing to pay up, and launching personal attacks on Sam when asked to do so. What happened? Some theories: Musk turned right-wing, which ended his friendship with Sam for the same reason political differences have always ended friendships (but then what about the bet, which seems like objectively bad behavior?)
September 04, 2025 · Original source
Note: percentages are of total, not of each row! 29: Related: social science team proposes a three-stage model of secularization: decreased public ritual participation → decreased personal importance → decreased identification, presents apparently confirmatory data. If true, would be somewhat inconsistent with intellectual models (eg people learn about evolution and start doubting the Bible) and more consistent with institutional models (eg the government provides welfare so people no longer need to be part of a tight-knit church). 30: Navigating LLMs’ spiky intelligence profile is a constant source of delight; in any given area, it seems like almost a random draw whether they will be completely transformative or totally useless. Now Ethan Strauss reports that they are, for some reason, extraordinarily effective at teaching people golf. “I am predicting the Golf Revolution, or perhaps decline, if your perspective is that optimization tends to ruin hobbies. A sport for obsessives has been gifted the ideal tool for refinement.” 31: Claim (via nxthompson on X): “In a huge survey of young kids about phones and technology, they all say they want to be out playing in the real world. But parents don't let them out unsupervised. So they're stuck on their phones.” Interesting, but I’m nervous about social desirability bias - how many adults would say on a survey that they would rather be on their phones than playing with friends? But adults do have this choice and mostly go with the phones. 32: Steven Adler on AI psychosis. He tries to analyze ER admissions data for psychosis and finds no change. I don’t think anyone reasonable expected this to be a large enough effect to show up in ER admissions data, but there are lots of unreasonable people so I appreciate his effort. He thinks AI companies might have better data on this, and encourages them to release it. 33: Cuartetera was the greatest polo horse ever. Polo players responded in a very practical way: they cloned her, dozens of times (and it worked; the clones are also excellent). Now there is a lawsuit as different polo teams fight to get their hands on Cuartetera clones. What is the equilibrium? If the outsiders get their hands on the genetic material, do we see a world where every polo horse is a Cuartetera clone? How much is lost if nobody ever tries to breed a polo horse better than Cuartetera (since the economics might not check out if the odds of success for any given foal is too low)? H/T Gwern and Siberian Fox (on X). 34: Claim: as of 2013, India’s Agarwal caste, who make up less than 1% of the population, got 40% of the e-commerce funding. 35: Owlposting: What Happened To Pathology AI Companies? Pathology is a medical specialty. A typical task involves looking at a microscope slide full of cells and trying to determine if any of them are cancerous. This seems like a good match for AI - and for years, studies have been showing that in fact AI can equal human experts. So why isn’t it being used more? The author’s three answers: first, slide scanning is expensive and clunky, and you can’t apply AI to a slide until you digitize it. Second, it’s hard to figure out a business plan where this saves someone money and doesn’t step on the toes of big companies that can outcompete anyone they don’t like. Third, pathologists use the context of a patient’s entire clinical history when they interpret a slide, and AIs that can’t do that (either because of technical limitations or legal/privacy limitations) are at a disadvantage even if their skills specifically relating to slide-reading are better. 36: Noahpinion: Will Data Centers Crash The Economy? Suppose that AI is a bubble, either permanently (because the technology isn’t really transformative) or temporarily (because it can’t transform things quickly enough to keep up with all the dumb money pouring into it). Will the sudden write-off of data centers lead to a broader economic collapse? In 2001, the dot-com bubble harmed the tech sector, but didn’t take the rest of the economy down with it; in 2008, the subprime mortgage bubble did take the rest of the economy down with it, because it damaged banks that the whole economy relied on. The optimistic case for AI is that data center spending is mostly coming from big companies like Google and Meta that can absorb a lot of loss. The pessimistic case is that some of the money is coming from private credit, a new-ish form of finance which hasn’t really been stress-tested and whose failure modes are still poorly understood. Noah’s final verdict: the stage isn’t obviously set for a crisis yet, but there’s the potential to get there and we should consider acting (how?) early. 37: The latest Twitter talking point is that universal hepatitis B vaccination at birth is “woke”: Hep B is (aside from mother-to-child transmission) often sexually transmitted, slutty women’s children are more likely to have Hep B, so perhaps giving the vaccine to everyone (instead of testing and only giving to the children of women who test positive) is an attempt to spare slutty women the embarrassment of getting a positive test. Ruxandra Teslo provides the counterargument - Hep B tests take a while, the medical system is fragmented, and any attempt to test people and then give the vaccine inevitably leads to many positive tests falling through the cracks. Vaccinating at birth is easy and hard to screw up, the vaccine has no known side effects, and empirically child Hepatitis B rates go down (by as much as 2/3!) when countries switch from test-and-vaccinate to universal vaccination. This benefits everyone - even people who never have unprotected sex and always follow up on their medical tests - because toddlers in daycare exchange saliva copiously, and if your toddler exchanges saliva with a Hep B positive toddler they could get the disease. A funny Twitter interaction was seeing Republicans in Congress hop on the anti-slut anti-vaccination bandwagon - except for Senator Bill Cassidy (R-Louisiana), who happens to be a liver doctor, and who is still fighting the good fight. I am always nervous when a good person who I like starts engaging on Twitter, since it elevates the discourse there but also gradually turns their brain into mush - but Ruxandra has made the leap and is doing a great job not just on bio related topics but also (for example) countering Curtis Yarvin on the history of her native Romania. 38: The response to GPT-5 was confusing; most specific people who reviewed it said they were impressed (Ethan Mollick, Tyler Cowen, Nabeel Qureshi, Taelin), it performed as expected on formal benchmarks, but the overall vibes declared it a big failure. Peter Wildeford speculated that maybe there was some kind of sinister pay-to-play early access bias involved. Zvi went the other way, calling it a “reverse DeepSeek moment” (insofar as DeepSeek was a pretty average model that got glowing praise.) In the end, I agree with Peter that this was mostly a branding issue. o3 was a genuinely revolutionary model; if OpenAI had called it “GPT-5”, it would have met expectations. Instead, they called it “o3”, and called a minor incremental update a few months later “GPT-5”. Then people got mad that the exciting-sounding “GPT-5” was merely an incremental update. A secondary issue was that the router wasn’t very good, and so many queries got routed to a small version without thinking mode that was if anything a downgrade from o3. I think this tweet by Shakeel perfectly encapsulates the essence of GPT discourse in two sentences: …but maybe it’s worth asking why GPT-5 isn’t bigger than o3. Was 4.5 a failed attempt at scaling? Did it fail in a way that sort of back-handedly justifies the “lost steam” take? Does the answer depend on distinctions between pre-training scaling, post-training scaling, etc? How? 39: This month in etymology: did you know that “oy vey” is a “fully Germanic phrase” which is cognate with English “oh woe!” (h/t Wylfcen on X) 40: mRNA shows promise to be a game-changing treatment for cancer, but RFK is trying to halt research. But so far he can only starve it of money, not ban it, and the funding gap is only $500 million. Will there be enough philanthropic billionaires and private foundations to step up? Zvi points out that although there is usually a game of chicken where foundations are hesitant to touch something the government cancelled lest the government decide it can cancel everything and hope philanthropists pick up the bill, in this case there are no game theory considerations - RFK is halting it because he genuinely wants it halted, and they are thwarting him rather than playing into his hands. The only problem is that $500M is a lot of money for the private sector; a few foundations could technically afford it, but not many could afford it comfortably and still have money left over for the next few crises of this magnitude. I hope someone is trying to organize a coalition. 41: AI fantasy flash fiction Turing test. Eight stories about demons, four by famous fantasy authors, four by ChatGPT. After 3000 votes, AI wins: humans can't tell the difference and slightly prefer the AI stories. My own score was only 75%. But I will say that I thought Mark Lawrence's was obviously the best, I was ~100% sure it was human, and it convinced me that regardless of the official results it's still possible to write flash fiction that an AI obviously can't do. 42: “SignPro” offers customized “In This House We Believe” signs, try not to use this for evil. 43: China think tank assessment of how in control Xi is: still very in control, maybe not infinitely in control. 44: Related - did you know (h/t xlr8harder) that if you ask AI to write a science fiction story, it will very often name the protagonist “Elara Voss” (or some very close variant like Elena Voss), and this remains true across various models and versions? Related: Chelsea Voss of OpenAI is having a baby and has the opportunity to do the funniest thing. 45: “Hector (cloud) is a cumulonimbus thundercloud cluster that forms regularly nearly every afternoon on the Tiwi Islands in the Northern Territory of Australia…[he is sometimes called] Hector the Convector”. 46: British allergy sufferers who want to know the ingredients of things demand that British cosmetics stop listing their ingredients in Latin. “For example, sweet almond oil is Prunus Amygdalus Dulcis, peanut oil is Arachis Hypogaea, and wheat germ extract is Triticum Vulgare.” 47: Text-based RPG about being an NYT journalist at the Manifest prediction market conference. I make a brief appearance. 48: Study uses supposedly-random variation in doctor assignments to test whether the marginal mental health commitment is good or bad for patients, finds that it is quite bad. Freddie de Boer is violently skeptical (maybe literally so?) and makes some good points about how a single quasi-experimental study is never absolute proof. But I don’t think he quite justifies his opinion that the paper was irresponsible and should never have been published; it’s just a normal quasi-experimental study that we should nod and say “huh” at but not overweight as the culmination of all possible research that overcomes all possible priors. My prior is that the marginal commitment is pretty useless (many commitments are just “well, since this person arrived at our ED for some reason, it would look bad from a medico-legal perspective to just let them go, so let’s keep them a few days to evaluate” - and yeah, you should be upset about this) but I’m still surprised by how many outright negative (as opposed to zero) effects the researchers found. The strongest argument for negative effects is that it will make some people miss work and maybe lose their job. But this study found that commitment ~doubles the risk of near-term suicide (admittedly only from 1% to 2%), which would have been outside my confidence intervals for how bad it could be. I suspect confounding, but only on general principle, and I wouldn’t be too surprised either way. 49: This tweet is probably bait, but I found it a thought-provoking question: I think there’s a boring answer, where the law is more complex than just a single number and whatever kind of weird trafficking Epstein was doing is worse than whatever normal relationships these European laws are permitting. But assuming that there’s a substantive difference even after taking that into account, I think my answer is something like - we’ve got to divide kids from adults at some age, there’s a range of reasonable possible ages, we shouldn’t be too mad at other societies that choose different dividing lines within that range - but having decided upon the age, we’ve got to stick with it and take it seriously (in the sense of penalizing/shaming people who break it). This is more culturally relativist than I expected to find myself being, so good job to Richard for highlighting the apparent paradox. 50: Dilan Esper describes his experience as one of Hulk Hogan’s attorneys in the Gawker lawsuit (X). Parts I found interesting: none of the lawyers knew Thiel was funding the lawsuit; Gawker probably could have won if they had been slightly competent but kept "shooting themselves in the foot"; and Gawker probably could have won if they had just pixelated the private parts in the video. 51: Amazing concept and poems (link on X): I tried to see if AI could do this, and it did something that technically met the requirements but had zero artistic merit - using a lot of words like “nowhere” and “outside” in one, then separating them out to “no where” and “out side” in the other. I didn’t invest much energy in creating a clever prompt telling it not to do that, so feel free to report if you get better success. 52: New study claims consultants are actually good, at least for profits: "We find positive effects on labor productivity of 3.6% over five years, driven by modest employment reductions alongside stable or growing revenue" 53: A Polish team tries to test Peter Turchin’s equations for predicting political unrest on recent Polish history, has to make some changes but claims mostly positive results. 54: New big multi-author Substack, The Argument, trying to be a sort of center-left version of the model pioneered by The Free Press and other high-production-value ideological Substack properties. Excited to see Kelsey Piper is involved, and she starts off strong with a post on the latest round of First World basic income studies, which find few positive effects. This is surprising, because recipients didn’t waste the money on alcohol or gambling or anything - they paid down debt and got useful goods. Still, it didn’t even affect things that should have been obvious, like stress level. It’s not even clear that amounts of money large enough to help with rent made homeless people more likely to get houses! Matt Bruenig criticizes the article, accusing Kelsey’s studies of being downstream of Perry Preschool style dreams that exactly the right welfare program will have massively compounding effects that cut poverty out at the root and turn everyone into elite human capital; he thinks giving people money won’t do this, but it will increase equality and give the poor better lives. I assume he’s not a strong hereditarian, but his argument makes even more sense from that perspective, and I’ve certainly criticized dumb outcome measures like infant brain waves which we have only tenuous reasons to think are related to anything we care about. But Kelsey reasonably responds that the outcome measures she’s talking about include stress level and life satisfaction. To defuse this critique, Bruenig either has to argue that our construct “life satisfaction” doesn’t really measure whether someone’s life is satisfactory, or else claim that giving poor people satisfactory lives isn’t really what we’re going for - which I think would require more explanation on his part. There’s some further (impressively acrimonious) debate on X, but I don’t see anything that addresses my core concern. GiveDirectly, a charity involved in basic income experiments, has a presponse here; they say that some studies are positive, and that the ones that aren’t might have tried too little cash to matter, or been confounded by COVID making everything worse. They also point out that basic income is harder to study than traditional programs like giving people housing, because if you’re giving housing you can measure housing-related outcomes directly and have a pretty good chance of getting enough statistical power to find them, but since everyone spends cash on different things, the positive effects might be scattered across many different outcomes (and therefore too small to reach significance on each). Everyone involved in this debate wants to emphasize that the poor results are for First World studies only, and that studies continue to show large benefits to giving cash in the developing world. 55: Related: I was less impressed by The Argument’s first foray into housing policy, which follows an all-too-familiar pattern: Some people say they don’t like noise and disorder and try to make rules against it in their apartments.
October 30, 2025 · Original source
49: Ruxandra Teslo (X): “Why doesn’t the FDA just release regulatory filings? Why do we need a fund that owns them? The answer: trade secret law. A 2019 Supreme Court ruling in a trade secret case made FDA transparency even harder and a perplexing 2024 lawsuit against FDA highlights this.”
Rachel

Rachel is a recurring person in the Astral Codex Ten archive, appearing 4 times across 4 issues between January 31, 2022 and March 07, 2024. The archive places it in contexts such as "Rachel was my wedding photographer and is very good, hire her for your photos"; ""Hello, this is Rachel, please hold!""; "email rachel@manifund.org". It most often appears alongside ACX Grants, ACX Grants, impact market.

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Rachel
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January 31, 2022 · Original source
- Nectome hiring a lab assistant for brain preservation work - ML engineer looking for work in AI alignment (and other ML engineers: 1, 2, 3) - Rob Miles needs volunteer writers for his AI alignment explainer project - Steve Hsu’s Genomic Prediction needs coders and data scientists - Rachel was my wedding photographer and is very good, hire her for your photos - Jason Crawford’s holding a Progress Studies conference in Austin March 4-6. - Lots of cool people to date - Or if dating isn’t your style, how about a nice calculus textbook?
December 07, 2022 · Original source
"Hello, this is Rachel, please hold!"
December 08, 2023 · Original source
If you want to join these four institutions as a potential final oracular funder of impact certificates, see this document and email rachel@manifund.org. If you want to invest in impact certificates, I’ll give you more information on the ACX Grants version later, and you can look over the existing impact certs while you’re waiting.
March 07, 2024 · Original source
First, although about 140 of you expressed interest in and qualified for the impact market round, only 44 have responded to emails from Manifund, signed the necessary documents, and actually gotten featured. So there are only 44 proposals on the market so far. If you want to participate in the impact market, but aren’t on there yet, please check your email and spam folder for messages from Manifund. If you didn’t get any, but you applied to ACX Grants and want to participate, please email rachel@manifund.org.
Rasmus

Rasmus is a recurring person in the Astral Codex Ten archive, appearing 4 times across 4 issues between April 10, 2023 and August 29, 2024. The archive places it in contexts such as "Contact: Rasmus". It most often appears alongside ACX, ACX, ACX.

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Rasmus
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April 10, 2023 · Original source
BREMEN, GERMANY Contact: Rasmus Contact Info: ad[dot]fontes[at]aol[dot]com Time: Sunday, April 23rd, 03:00 PM Location: Theaterberg (Wallanlagen). I'll carry a sign. Coordinates: https://plus.codes/9F5C3RG7+G47
August 25, 2023 · Original source
BREMEN, GERMANY Contact: Rasmus Contact Info: ad[dot]fontes[at]aol[dot]com Time: Tuesday, September 26th, 07:00 PM Location: Fehrfeld (the bar, not the street); there will be an Epic Perplexus Ball on or at our table. Coordinates: https://plus.codes/9F5C3RFF+9Q Notes: At the spring meetup, we decided to kick off a regular event. Since then, our group has grown from two to four people! We now gather on the fourth Tuesday evening of every month, so if you can't make it for the September meetup, we will also meet on October 24th, same place and time. Of course, you are also cordially invited if you don't want to commit to attend the meetup regularly. And if you can't make it, do not hesitate to reach out to me.
March 30, 2024 · Original source
BREMEN, GERMANY Contact: Rasmus Contact Info: ad[dot]fontes[at]aol[dot]com Time: Tuesday, April 30th, 7:00 PM Location: Piano, Fehrfeld 64. I'll be carrying a Perplexus Epic Ball Labyrinth Coordinates: https://plus.codes/9F5C3RFF+7J
August 29, 2024 · Original source
Contact: Rasmus Contact Info: ad[dot]fontes[at]aol[d ot]c om Time: Saturday, September 21st, 04:00 PM Location: We meet outside at Café Weserterrassen, near the playground or inside if the weather is really bad. I'll be carrying a Perplexus Epic Ball Labyrinth. Coordinates: https://plus.codes/9F5C3R9J+8W9 Notes: Feel free to bring kids.
Rene Girard

Rene Girard is a recurring person in the Astral Codex Ten archive, appearing 4 times across 4 issues between February 21, 2022 and November 20, 2023. The archive places it in contexts such as "something by Rene Girard"; ""something by Rene Girard""; "this book reminded them of include: Rene Girard". It most often appears alongside Freud, Sadly, Porn, A Clinical Introduction To Lacanian Psychoanalysis.

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Rene Girard
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February 21, 2022 · Original source
3: I’m running an experiment with letting conditional prediction markets decide which books I’ll review. I’ve opened a bunch of play money Manifold markets trying to predict how many “likes” I would get by reviewing Nixonland, Whither Socialism, Penelope’s Dream Of Twenty Geese, The Search For The Perfect Health System, something by Rene Girard, The Power Of The Powerless, or A Clinical Introduction To Lacanian Psychoanalysis. I don’t promise to definitely review whichever one gets the highest percent chance, but it will probably affect my decision. I realize there are many ways this could go wrong, which is why I’m describing it as an “experiment” - still, predict if you want!
April 20, 2022 · Original source
I guess I have to read this now, don’t I? Other things people say this book reminded them of include: The Gervais Principle, Adlerian psychology, Rene Girard, and David Foster Wallace.
November 17, 2023 · Original source
Philosopher / theologian Rene Girard’s famous book I See Satan Fall Like Lightning isn’t directly about Barack Obama being the Antichrist. It’s an ambitious theory-of-everything for anthropology, mythography, and the Judeo-Christian religion. After solving all of those venerable fields, it will, sort of, loop back to Barack Obama being the Antichrist. But it’ll do it in such an intellectual and polymathic Continental philosophy way that we can’t even get mad.
Needless to say, Rene Girard would trace it back further.
Rene Girard is against this. He shares the basic anti-woke fear that all of this ends in some kind of totalitarian communism, or in a bloody war of all against all where everyone accuses everyone else of being some kind of oppressor. But - at least in this book - he seems totally confused how to think about this or what can be done about it.
November 20, 2023 · Original source
1: Some good comments on the Rene Girard book review. Given the generally anti-Girard reception, I was grateful for the few people who stepped up to defend or explain him. Skaladom recommends a professional Girard exegete named Johnathan Bi (lectures here). Neil Scott notes that Sam Kriss has a recent Girard article. Deiseach on memetic crisis and Girard’s theology, Zbigniew Lukasiak on the social usefulness of religion, and Hal Johnson suggesting other books. And thanks to Bill Benzon for highlighting that Tyler Cowen considers Girard one of the top twenty thinkers of the second half of the 20th century. I would love to know more about Tyler’s interpretation of Girard and the single-victim process. Maybe in the context of recent events?
Resident Contrarian

Resident Contrarian is a recurring person in the Astral Codex Ten archive, appearing 4 times across 4 issues between September 02, 2022 and November 11, 2022. The archive places it in contexts such as "God-Emperor Of Dune , reviewed by Resident Contrarian. RC is a rapidly aging father from Phoenix, Arizona. He blogs at residentcontrarian.com"; "Last year Resident Contrarian wrote a widely-read post on his experience being poor"; "Comments of the week: Resident Contrarian corrects/clarifies". It most often appears alongside AWanderingMind, Francis Galton, Wikipedia.

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September 02, 2022
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November 11, 2022
September 02, 2022 · Original source
God-Emperor Of Dune, reviewed by Resident Contrarian. RC is a rapidly aging father from Phoenix, Arizona. He blogs at residentcontrarian.com and is available for freelance work
I was happy with my decision to keep this contest anonymous, because the most “famous” person to enter won first place, and if it had been open-identity I would have wondered whether he was drawing on a pre-existing fan base. But no, Erik can rest assured he is actually very good at writing (which he probably already knew, being a novelist and all, but you never know). In fact, 2 of the 5 winners, plus an extra 1.5 of the remaining finalists, were authors of Substacks which I read and have linked to here (Hoel, Roger’s Bacon, Resident Contrarian, and the extra 0.5 is for Etienne who I didn’t know about before this week but just saw his post Common Tech Jobs Described As Cabals Of Mesoamerican Wizards on the subreddit). I’m always suspicious that everything is fake and good writers aren’t actually good and it’s just a social conspiracy to believe that they are, but these results are a vote in support of our existing writer-identification-institutions (are they all Substack? I guess it’s just Substack) - although many unknown people also did very well, including the 2nd place winner (I didn’t get a response to my email asking how I should reveal his identity, so I’m defaulting to initials, but I don’t recognize his real name either).
September 06, 2022 · Original source
9: Last year Resident Contrarian wrote a widely-read post on his experience being poor. This helped him start a writing career, a few other things went well for him, and now he’s written a followup about his experience not being poor anymore, with a focus on whether/when/how consumption grows to fill the space available (eg people making $500K a year who still feel like they’re forced to live paycheck to paycheck).
October 02, 2022 · Original source
4: Comments of the week: Resident Contrarian corrects/clarifies the way some Christians use the term “inspired”, and Shaked on “stair vs. elevator” predictions.
November 11, 2022 · Original source
I. Contra Resident Contrarian . . .
Resident Contrarian writes On Unfalsifiable Internal States, where he defends his skepticism of jhana and other widely-claimed hard-to-falsify internal states. It’s long, but I’ll quote a part that seemed especially important to me:
The evidence for jhanas is thousands of people over thousands of years saying they’ve experienced it, a bunch of my friends who I trust a lot saying it worked for them, a handful of experiments with EEGs that seem to show positive results, and a promise that if I tried hard enough I could replicate the results. The evidence for Resident Contrarian being especially good at detecting lies is he says so.
RFK

RFK is a recurring person in the Astral Codex Ten archive, appearing 4 times across 4 issues between August 28, 2023 and September 25, 2025. The archive places it in contexts such as "I think Newsom and maybe RFK are overpriced"; "Trump nominates RFK if he wins"; "RFK is trying to halt research". It most often appears alongside Manifold, Metaculus, San Francisco.

Article page
RFK
Mention count
4
Issue count
4
First seen
August 28, 2023
Last seen
September 25, 2025
August 28, 2023 · Original source
I think Newsom and maybe RFK are overpriced, everything else here seems reasonable.
November 05, 2024 · Original source
Comparing this to the main election market, it looks like forecasters think there’s about a 75% chance that Trump nominates RFK if he wins.
September 04, 2025 · Original source
…but maybe it’s worth asking why GPT-5 isn’t bigger than o3. Was 4.5 a failed attempt at scaling? Did it fail in a way that sort of back-handedly justifies the “lost steam” take? Does the answer depend on distinctions between pre-training scaling, post-training scaling, etc? How? 39: This month in etymology: did you know that “oy vey” is a “fully Germanic phrase” which is cognate with English “oh woe!” (h/t Wylfcen on X) 40: mRNA shows promise to be a game-changing treatment for cancer, but RFK is trying to halt research. But so far he can only starve it of money, not ban it, and the funding gap is only $500 million. Will there be enough philanthropic billionaires and private foundations to step up? Zvi points out that although there is usually a game of chicken where foundations are hesitant to touch something the government cancelled lest the government decide it can cancel everything and hope philanthropists pick up the bill, in this case there are no game theory considerations - RFK is halting it because he genuinely wants it halted, and they are thwarting him rather than playing into his hands. The only problem is that $500M is a lot of money for the private sector; a few foundations could technically afford it, but not many could afford it comfortably and still have money left over for the next few crises of this magnitude. I hope someone is trying to organize a coalition. 41: AI fantasy flash fiction Turing test. Eight stories about demons, four by famous fantasy authors, four by ChatGPT. After 3000 votes, AI wins: humans can't tell the difference and slightly prefer the AI stories. My own score was only 75%. But I will say that I thought Mark Lawrence's was obviously the best, I was ~100% sure it was human, and it convinced me that regardless of the official results it's still possible to write flash fiction that an AI obviously can't do. 42: “SignPro” offers customized “In This House We Believe” signs, try not to use this for evil. 43: China think tank assessment of how in control Xi is: still very in control, maybe not infinitely in control. 44: Related - did you know (h/t xlr8harder) that if you ask AI to write a science fiction story, it will very often name the protagonist “Elara Voss” (or some very close variant like Elena Voss), and this remains true across various models and versions? Related: Chelsea Voss of OpenAI is having a baby and has the opportunity to do the funniest thing. 45: “Hector (cloud) is a cumulonimbus thundercloud cluster that forms regularly nearly every afternoon on the Tiwi Islands in the Northern Territory of Australia…[he is sometimes called] Hector the Convector”. 46: British allergy sufferers who want to know the ingredients of things demand that British cosmetics stop listing their ingredients in Latin. “For example, sweet almond oil is Prunus Amygdalus Dulcis, peanut oil is Arachis Hypogaea, and wheat germ extract is Triticum Vulgare.” 47: Text-based RPG about being an NYT journalist at the Manifest prediction market conference. I make a brief appearance. 48: Study uses supposedly-random variation in doctor assignments to test whether the marginal mental health commitment is good or bad for patients, finds that it is quite bad. Freddie de Boer is violently skeptical (maybe literally so?) and makes some good points about how a single quasi-experimental study is never absolute proof. But I don’t think he quite justifies his opinion that the paper was irresponsible and should never have been published; it’s just a normal quasi-experimental study that we should nod and say “huh” at but not overweight as the culmination of all possible research that overcomes all possible priors. My prior is that the marginal commitment is pretty useless (many commitments are just “well, since this person arrived at our ED for some reason, it would look bad from a medico-legal perspective to just let them go, so let’s keep them a few days to evaluate” - and yeah, you should be upset about this) but I’m still surprised by how many outright negative (as opposed to zero) effects the researchers found. The strongest argument for negative effects is that it will make some people miss work and maybe lose their job. But this study found that commitment ~doubles the risk of near-term suicide (admittedly only from 1% to 2%), which would have been outside my confidence intervals for how bad it could be. I suspect confounding, but only on general principle, and I wouldn’t be too surprised either way. 49: This tweet is probably bait, but I found it a thought-provoking question: I think there’s a boring answer, where the law is more complex than just a single number and whatever kind of weird trafficking Epstein was doing is worse than whatever normal relationships these European laws are permitting. But assuming that there’s a substantive difference even after taking that into account, I think my answer is something like - we’ve got to divide kids from adults at some age, there’s a range of reasonable possible ages, we shouldn’t be too mad at other societies that choose different dividing lines within that range - but having decided upon the age, we’ve got to stick with it and take it seriously (in the sense of penalizing/shaming people who break it). This is more culturally relativist than I expected to find myself being, so good job to Richard for highlighting the apparent paradox. 50: Dilan Esper describes his experience as one of Hulk Hogan’s attorneys in the Gawker lawsuit (X). Parts I found interesting: none of the lawyers knew Thiel was funding the lawsuit; Gawker probably could have won if they had been slightly competent but kept "shooting themselves in the foot"; and Gawker probably could have won if they had just pixelated the private parts in the video. 51: Amazing concept and poems (link on X): I tried to see if AI could do this, and it did something that technically met the requirements but had zero artistic merit - using a lot of words like “nowhere” and “outside” in one, then separating them out to “no where” and “out side” in the other. I didn’t invest much energy in creating a clever prompt telling it not to do that, so feel free to report if you get better success. 52: New study claims consultants are actually good, at least for profits: "We find positive effects on labor productivity of 3.6% over five years, driven by modest employment reductions alongside stable or growing revenue" 53: A Polish team tries to test Peter Turchin’s equations for predicting political unrest on recent Polish history, has to make some changes but claims mostly positive results. 54: New big multi-author Substack, The Argument, trying to be a sort of center-left version of the model pioneered by The Free Press and other high-production-value ideological Substack properties. Excited to see Kelsey Piper is involved, and she starts off strong with a post on the latest round of First World basic income studies, which find few positive effects. This is surprising, because recipients didn’t waste the money on alcohol or gambling or anything - they paid down debt and got useful goods. Still, it didn’t even affect things that should have been obvious, like stress level. It’s not even clear that amounts of money large enough to help with rent made homeless people more likely to get houses! Matt Bruenig criticizes the article, accusing Kelsey’s studies of being downstream of Perry Preschool style dreams that exactly the right welfare program will have massively compounding effects that cut poverty out at the root and turn everyone into elite human capital; he thinks giving people money won’t do this, but it will increase equality and give the poor better lives. I assume he’s not a strong hereditarian, but his argument makes even more sense from that perspective, and I’ve certainly criticized dumb outcome measures like infant brain waves which we have only tenuous reasons to think are related to anything we care about. But Kelsey reasonably responds that the outcome measures she’s talking about include stress level and life satisfaction. To defuse this critique, Bruenig either has to argue that our construct “life satisfaction” doesn’t really measure whether someone’s life is satisfactory, or else claim that giving poor people satisfactory lives isn’t really what we’re going for - which I think would require more explanation on his part. There’s some further (impressively acrimonious) debate on X, but I don’t see anything that addresses my core concern. GiveDirectly, a charity involved in basic income experiments, has a presponse here; they say that some studies are positive, and that the ones that aren’t might have tried too little cash to matter, or been confounded by COVID making everything worse. They also point out that basic income is harder to study than traditional programs like giving people housing, because if you’re giving housing you can measure housing-related outcomes directly and have a pretty good chance of getting enough statistical power to find them, but since everyone spends cash on different things, the positive effects might be scattered across many different outcomes (and therefore too small to reach significance on each). Everyone involved in this debate wants to emphasize that the poor results are for First World studies only, and that studies continue to show large benefits to giving cash in the developing world. 55: Related: I was less impressed by The Argument’s first foray into housing policy, which follows an all-too-familiar pattern: Some people say they don’t like noise and disorder and try to make rules against it in their apartments.
September 25, 2025 · Original source
No direct inline source block was recovered for this mention.
Richard Spencer

Richard Spencer is a recurring person in the Astral Codex Ten archive, appearing 4 times across 4 issues between April 19, 2021 and October 30, 2024. The archive places it in contexts such as "The KKK and Richard Spencer did not play a major role in the Trump administration"; "arch-alt-rightist Richard Spencer was leading white nationalists in Nazi salutes for Trump"; "Richard Spencer, who invented the term 'alt-right' and whose Trump salute helped spark the panic". It most often appears alongside Trump, Donald Trump, George Floyd.

Article page
Richard Spencer
Mention count
4
Issue count
4
First seen
April 19, 2021
Last seen
October 30, 2024
April 19, 2021 · Original source
I think time has proven me right here. There was no large-scale state-sponsored violence against minorities during the Trump presidency. Trump’s race-related policies were similar to those of other recent Republican presidents. The three most-discussed Trump supporter hate crimes all turned out to be hoaxes (1, 2, 3, I swear I’m not trying to cherry-pick, these really were the most discussed incidents at the time). There was no huge spike in hate crimes during the Trump presidency, just fluctuations of about the same scale as during previous years. The much-reported-upon study showing that Trump rallies increased local hate crimes was reanalyzed and found to be wrong; adjusting for population correctly showed they did not increase hate crimes at all. Trump lost support among white voters, and gained support among voters of color at an unprecedented rate among Republicans. The KKK and Richard Spencer did not play a major role in the Trump administration, and the media stopped covering them in favor of new, less-racialized pro-Trump groups like QAnon.
Racist supporters: Around the 2016 election, there were a lot of stories about the KKK marching for Trump, about how arch-alt-rightist Richard Spencer was leading white nationalists in Nazi salutes for Trump, et cetera. We were promised an age of renewed white supremacist activity, supported by or maybe actively merging with the government.
Further, white supremacists generally stopped being interested in Donald Trump, and have mostly abandoned him. In 2018, Southern Poverty Law Center wrote Are White Nationalists Turning On Trump? - by now, the answer is clearly yes. From VOA News: Once Ardent Trump Supporters, White Nationalists Splinter Ahead Of Presidential Vote. Richard Spencer, who invented the term "alt-right" and whose Trump salute helped spark the panic, disavowed Trump in early 2020 and announced he was supporting Biden in the election. White supremacists are irrelevant and you should not care what they think, but if for some reason you insist on caring what they think, they are no longer particularly pro-Trump.
May 10, 2021 · Original source
The alt-right started completely separate from any of this. The name was invented by Richard Spencer, a very serious movement white supremacist more on the "hold scary rallies full of skinheads" side of things than the "gripe about SJWs on Reddit" side. Although there have been white supremacists on the Internet forever - Stormfront was founded in 1996 - they didn't interact much with the early anti-SJW movement, who (again) were mostly liberal Democrat nerds who found geek feminists annoying.
May 18, 2021 · Original source
While this makes a bit of sense, I’m sort of skeptical. Steve Sailer, Richard Spencer, and John Derbyshire are still on Twitter. Spencer has over 70K followers. I can’t deny that many far-right people have been banned. But it seems more like Twitter enforces the rules somewhat harder on the right than the left for PR reasons, without having a concerted campaign to ban the right in any kind of useful/consistent way.
October 30, 2024 · Original source
Time to own the libs! ACX joins such based heterodox thinkers as Curtis Yarvin, Nick Fuentes, Richard Spencer, and David Duke in telling you what the woke Washington Post and failing LA Times don’t want you to know: Donald Trump is the wrong choice for US President.
Rob Bonta

Rob Bonta is a recurring person in the Astral Codex Ten archive, appearing 4 times across 4 issues between November 04, 2022 and March 13, 2025. The archive places it in contexts such as "Attorney General: Hochman (R) vs. Bonta (D); Rob Bonta is a partisan Democrat"; "Rob Bonta is the single most YIMBY person in the CA executive branch right now"; ""they're more afraid of Rob Bonta and YIMBY Law than they are of the ALUC"". It most often appears alongside California, Bonta, Clara Collier.

Article page
Rob Bonta
Mention count
4
Issue count
4
First seen
November 04, 2022
Last seen
March 13, 2025
November 04, 2022 · Original source
Rob Bonta is a partisan Democrat who seems to really like publicity stunts for Democratic causes. When Texas set a bounty for reporting illegal abortions, Bonta had California set a bounty for reporting illegal guns to troll Texas (he seems to think it is immoral and unconstitutional, but wants the Supreme Court to “call his bluff”). He has gone to all 58 counties of California telling them to fight hate crimes more, and constantly comes up with newer and showier ways of demonstrating how much he hates guns. More substantially, he has been a powerful advocate for increased housing and has successfully sued cities that oppose denser zoning.
Attorney General: Hochman (R) vs. Bonta (D)
November 05, 2022 · Original source
Rob Bonta is the single most YIMBY person in the CA executive branch right now, for whatever that's worth to you. He set up the CA AG office's Housing Strike Force, and has used it to good effect.
Probably YIMBYs Should Vote For Bonta
If you support Newsom because he's being YIMBY, I really think you should support Bonta because he is backing Newsom's YIMBYism forcefully. I highly, highly doubt you'll see that sort of cooperation from Hochman, and without it a lot of this falls apart.
September 11, 2023 · Original source
If I lived about 2-3 blocks further northeast, I would've been personally affected by this issue. I'm _just_ outside the 75 dB noise contour, and it's unclear whether the state ADU-streamlining laws would apply there. (I have just broken ground on an ADU, the design of which is taking advantage of some brand new rules letting you build at a slightly smaller setback if you're within half a mile of transit.) Our city planning department is kind of unsure what they should do with ADU applications under the contour. My impression is that they are inclined to just go ahead and approve stuff, because they're more afraid of Rob Bonta and YIMBY Law than they are of the ALUC. They'd just see if the ALUC notices / complains, but so far it hasn't come up.
March 13, 2025 · Original source
Meta, Facebook's parent company, [wrote] to California's attorney general, Rob Bonta, in December to ask him to step in.
California AG Rob Bonta is a former nonprofit coordinator with experience at the ACLU and other activist groups. He is a lifelong Democrat and close ally of Governor Newsom. He has a reputation for being Tough On Guns, sometimes veering into what I consider publicity stunts (when Texas passed a questionably-constitutional bounty for tips on illegal abortions, he tried to own the cons by proposing a questionably-constitutional bounty for tips on illegal guns).
In late January, a group of 25 charities, including one started by the eBay founder Pierre Omidyar and his wife, piled on. The coalition urged Bonta "to take prompt legal action to ensure that OpenAI's assets are not illegally diverted for private gain."
Robert

Robert is a recurring person in the Astral Codex Ten archive, appearing 4 times across 4 issues between August 23, 2021 and August 28, 2023. The archive places it in contexts such as "Contact: Robert, bobert[dot]mushky[at]gmail[dot]com"; "Contact: Robert (bobert.mushky@gmail.com)"; "But Aella and Robert are great". It most often appears alongside ACX MEETUP, ACX, Alex.

Article page
Robert
Mention count
4
Issue count
4
First seen
August 23, 2021
Last seen
August 28, 2023
August 23, 2021 · Original source
BANGKOK, THAILAND (RSVP) Contact: Robert Hoglund, robert[dot]d[dot]hoglund[at]gmail[dot]com Time: 4:00 PM, Saturday, October 2 Location: Benjasiri Park, Phrom Phong. By the skatepark. I will be wearing a blue shirt and carrying a sign. Coordinates: https://w3w.co/oavsett.havsstrand.magiker Notes: Since this is being added very late, I would strongly recommend RSVPing so I know if anyone plans to show up.
JOHANNESBURG, SOUTH AFRICA (RSVP) Contact: DS, 87robertjames[at]gmail[dot]com Time: 3:00 PM, Sunday, September 5 Location: Delta Park, within 100m of the parking area on the west. I will be wearing a red shirt or jacket, carrying a sign that says ACX MEETUP. Coordinates: https://w3w.co/holiday.crashing.custom
WEST LOS ANGELES, CA (RSVP) Contact: Robert, bobert[dot]mushky[at]gmail[dot]com, Google group, LessWrong group, Discord server Time: 7:00 PM, Wednesday, October 6 Location: 3266 Inglewood Blvd, Los Angeles, CA 90066 Coordinates: https://w3w.co/labs.motion.cherry Notes: Location is subject to change; join the Google Group for updates. Meetups are every Wednesday at 7 pm.
April 10, 2022 · Original source
BANGKOK, THAILAND Contact: Robert Hoglund (robert.d.hoglund@gmail.com) Date: April 30 Time: 1:00 PM Coordinates: https://plus.codes/7P52PGVW+HQ Location: Open House at Central Embassy. Located at the top floor of the mall. Notes: Please RSVP so I know if there is interest.
LOS ANGELES, CA Contact: Robert (bobert.mushky@gmail.com) Date: April 20 Time: 6:30 PM Coordinates: https://plus.codes/85632H87+P5 Location: 3266 Inglewood Blvd, Los Angeles, CA 90066 Group info: Los Angeles Rationality meets every Wednesday
August 01, 2023 · Original source
Jacob Cohen describes himself as the president of his school’s forecasting club. I think we’re going to be all right. Manifest 2023 Manifold Markets is sponsoring Manifest, an “inaugural forecasting & prediction market conference”, to be held at the Rose Garden Inn, Berkeley, California the weekend of September 22. Their website is short on details, but listed speakers and guests of honor are: …now that I think about it I do remember vaguely agreeing to something like this, though I’m not currently planning to give any particular speeches. But Aella and Robert are great - and although I’ve never met the third guy, it seems appropriate for a conference called Manifest to feature someone named Destiny. Manifold tends to do things on impulse and fill in the details later, so the schedule looks sparse. But usually the things they throw together last-minute end up being pretty good, so I’m looking forward to this. Tickets cost $220, but can also be purchased with mana (Manifold Markets’ play money), at least until the CFTC notices. It looks like there’s an arbitrage you can use to get the tickets at a 10% discount - I think this is less likely to be a mistake than a preference to have people who can spot arbitrages 10% over-represented at the conference compared to everyone else. Room Temperature Superforecaster Maybe the long-awaited killer app for prediction markets is . . . debating superconductors? First, the markets: I’m heartened to see these two very big markets ($200,000+ volume, 2,000+ traders) within 1% of each other (as of time of writing). This is a really difficult question without an obvious prior, so the level of convergence suggests the markets really are doing their job… …but Metaculus is much lower, probably because the other two are asking if any replication will be positive, and Metaculus is asking if the first replication attempt will be. It’s bad news that these numbers are so different, and suggests a high chance that this stays confusing and comes down to finicky resolution criteria. Still, this has gotten lots of people checking the prediction markets, including Paul Graham: …and around 500 others, according to the Manifold Active Users graph (source): Aside from headline numbers, I’ve also appreciated prediction market comment sections as a good place to stay up to date on the latest developments (including a link to this thread) Elsewhere In Forecasting NYPost: Blind Mystic Baba Vanga Makes Terrifying Nuclear Disaster Prediction For 2023: A blind mystic who allegedly predicted 9/11 is said to have foreseen a nuclear disaster that will ravage Earth before the end of 2023. Baba Vanga, a blind Bulgarian woman, is rumored to have predicted some of the biggest events in world history. She died more than a quarter of a century ago, but many of her predictions are said to have come true long after her death. Now, her followers claim that Baba Vanga foresaw a devastating nuclear disaster that will unfold this year. Big if true. In what sense did she predict 9/11? Another article gives the exact text of the 1989 prediction: “Horror, horror! The American brethren will fall after being attacked by the steel birds. The wolves will be howling in a bush, and innocent blood will be gushing.” This is a 1989 prediction! If you’re calling airplanes “steel birds” in 1989, you’re just hoping that people forget you lived when airplanes already existed and then get impressed with you for predicting them. Come on! (you could argue that the second half is about Assistant Secretary of State John Wolf and Deputy Secretary of Defense Paul Wolfowitz howling for war with Iraq from within the Bush administration, but Ass. Sec Wolf played a minimal role in the war buildup so I think if you are being very strict in your interpretation there was really only one wolf involved.) Anyway, Vanga’s other predictions for 2023 include: Earth’s orbit will change
…now that I think about it I do remember vaguely agreeing to something like this, though I’m not currently planning to give any particular speeches. But Aella and Robert are great - and although I’ve never met the third guy, it seems appropriate for a conference called Manifest to feature someone named Destiny. Manifold tends to do things on impulse and fill in the details later, so the schedule looks sparse. But usually the things they throw together last-minute end up being pretty good, so I’m looking forward to this. Tickets cost $220, but can also be purchased with mana (Manifold Markets’ play money), at least until the CFTC notices. It looks like there’s an arbitrage you can use to get the tickets at a 10% discount - I think this is less likely to be a mistake than a preference to have people who can spot arbitrages 10% over-represented at the conference compared to everyone else. Room Temperature Superforecaster Maybe the long-awaited killer app for prediction markets is . . . debating superconductors? First, the markets: I’m heartened to see these two very big markets ($200,000+ volume, 2,000+ traders) within 1% of each other (as of time of writing). This is a really difficult question without an obvious prior, so the level of convergence suggests the markets really are doing their job… …but Metaculus is much lower, probably because the other two are asking if any replication will be positive, and Metaculus is asking if the first replication attempt will be. It’s bad news that these numbers are so different, and suggests a high chance that this stays confusing and comes down to finicky resolution criteria. Still, this has gotten lots of people checking the prediction markets, including Paul Graham: …and around 500 others, according to the Manifold Active Users graph (source): Aside from headline numbers, I’ve also appreciated prediction market comment sections as a good place to stay up to date on the latest developments (including a link to this thread) Elsewhere In Forecasting NYPost: Blind Mystic Baba Vanga Makes Terrifying Nuclear Disaster Prediction For 2023: A blind mystic who allegedly predicted 9/11 is said to have foreseen a nuclear disaster that will ravage Earth before the end of 2023. Baba Vanga, a blind Bulgarian woman, is rumored to have predicted some of the biggest events in world history. She died more than a quarter of a century ago, but many of her predictions are said to have come true long after her death. Now, her followers claim that Baba Vanga foresaw a devastating nuclear disaster that will unfold this year. Big if true. In what sense did she predict 9/11? Another article gives the exact text of the 1989 prediction: “Horror, horror! The American brethren will fall after being attacked by the steel birds. The wolves will be howling in a bush, and innocent blood will be gushing.” This is a 1989 prediction! If you’re calling airplanes “steel birds” in 1989, you’re just hoping that people forget you lived when airplanes already existed and then get impressed with you for predicting them. Come on! (you could argue that the second half is about Assistant Secretary of State John Wolf and Deputy Secretary of Defense Paul Wolfowitz howling for war with Iraq from within the Bush administration, but Ass. Sec Wolf played a minimal role in the war buildup so I think if you are being very strict in your interpretation there was really only one wolf involved.) Anyway, Vanga’s other predictions for 2023 include: Earth’s orbit will change
August 28, 2023 · Original source
Kalshi: https://kalshi.com/markets/supercon/roomtemp-superconductor-reported Both reached the 40s to 50s! I think there just wasn’t enough smart money to drown out the people who wanted to bet on an exciting thing being true, or who were unduly influenced by a social media environment optimized to keep their attention by convincing them that an exciting thing was true. I have never claimed prediction markets are always good. All I wrote in the Prediction Market FAQ was that either a prediction market will be good, or you could make lots of free money. In this case, it was the second one. I regret I only made $30. I do hope this situation will improve over time, as over-eager forecasters get burned and dollars flow from dumb money to smarter. [EDIT: I should have included something about Metaculus here, but it’s confusing. I think the most popular Metaculus market was lower because it had stricter resolution criteria (the first replication had to be positive, instead of any replication) but that otherwise Metaculus raw probabilities mirrored everyone else’s. We don’t know how their algorithmically processed probabilities did yet and I’ll report on that information when I get it.] Salem/CSPI Tournament Winners The Salem Center and the Center For The Study Of Partisanship And Ideology, two think tanks associated with right-wing intellectual Richard Hanania, sponsored a prediction market tournament last year. Participants got $1000 in play money to bet on selected markets about current events; winners would be interviewed for a well-paying academic sinecure at one of the think tanks. Now the tournament is over. Winners have yet to be announced, but unofficially, everyone knows who they are: First place out of 999 participants is zubbybadger. Zubby is a prediction market veteran who was featured in a Washington Monthly article last year for his great track record in political betting (he’s made > $150,000 on PredictIt). Now he works as a “community manager” for Kalshi (I don’t know what this entails). Second place was Robert from Considerations On Codecrafting. He’s written a detailed reflection on his experience (part one, part two) which is my main source for this section and highly recommended. He describes himself as “having absolutely no experience with prediction markets”. Third place was Johnny Ten-Numbers, about whom I can find no further information. You can see the rest of the top 20 at the very bottom of this post. Reading Robert’s story of his experience, I’m struck by how little of the competition at the top was about predictive accuracy. Everyone in the top 20 was a very accurate predictor (Exactly equally accurate? Hard to tell.) What separated 1st place from 20th, aside from luck, was things like: Ability to move fast - both in responding to news, and in taking the other side of bad bets. Several top performers programmed bots to give them an edge here.
Reading Robert’s logs made me more convinced than ever that the winners are probably brilliant people who deservedly won this 5-dimensional chess game. But only some of their brilliance is concentrated in prediction per se. Seems bad, and makes me think traditional forecasting tournaments beat Salem-style prediction market tournaments at identifying superforecasters.
Congratulations to all winners and participants. Salem still has to decide who gets the research fellowship (I think Robert can win over Richard Hanania by bonding over their shared hobby of writing extremely long things); I’ll report on that when it happens.
Robert Yaman

Robert Yaman is a recurring person in the Astral Codex Ten archive, appearing 4 times across 4 issues between March 08, 2023 and October 13, 2025. The archive places it in contexts such as "Is Cultivated Meat For Real? , by Robert Yaman"; "Robert Yaman, $100,000, for Innovate Animal Ag"; "8: IAA CEO Robert Yaman also has an article about his work in Asimov". It most often appears alongside ACX, ACX Grants, ACX Grants.

Article page
Robert Yaman
Mention count
4
Issue count
4
First seen
March 08, 2023
Last seen
October 13, 2025
March 08, 2023 · Original source
Is Cultivated Meat For Real?, by Robert Yaman. I’d heard claims that cultivated (eg vat-grown, animal-cruelty-free) meat will be in stores later this year, and also claims that it’s economically impossible. Which are true? This article says that we’re very far away from cultivated meat that can compete with normal meat on price. But probably you can mix a little cultivated meat with Impossible or Beyond Meat and get something less expensive than the former and tastier than the latter, and applications like these might be enough to support cultivated meat companies until they can solve their technical obstacles.
February 10, 2024 · Original source
Robert Yaman, $100,000, for Innovate Animal Ag, which seeks “technological solutions to animal welfare challenges”. For example, farmers who raise egg-laying chickens don’t want males, so they currently kill 6 billion male chicks per year. “In ovo3 sexing technology” lets them read sex from eggs directly, so they can throw away the male eggs instead of killing chicks in a horrible grinding machine after they’re born. If this works, we’ll finally achieve mankind’s age-old dream of being able to count your chickens before they hatch! But also:
May 29, 2024 · Original source
8: Congratulations to ACX grantee Innovate Animal Ag, who have successfully gotten the first American company to adopt in ovo sexing (which removes unwanted chickens at the egg stage, instead of killing them after they hatch). NYT article here. IAA CEO Robert Yaman also has an article about his work in Asimov. IAA is looking for new employees, including a “head of marketing” and “business generalist” - if you’re interested in animal welfare and want to work with them, check out their careers page.
October 13, 2025 · Original source
External consultants: Paige Brocidiacono, Jay Lubow, Neel Nanda, John Schilling, Alex Turner, Robert Yaman, et al
Ron DeSantis

Ron DeSantis is a recurring person in the Astral Codex Ten archive, appearing 4 times across 4 issues between September 29, 2022 and December 10, 2025. The archive places it in contexts such as "Florida governor Ron DeSantis chartered two planes"; ""Ron DeSantis seems personally successful and good at inciting culture war panics""; "Our candidates who have qualified today are Ron DeSantis". It most often appears alongside Trump, China, Israel.

Article page
Ron DeSantis
Mention count
4
Issue count
4
First seen
September 29, 2022
Last seen
December 10, 2025
September 29, 2022 · Original source
The big story in the news over the past couple of days is that Florida governor Ron DeSantis chartered two planes to fly about 50 migrants, most of whom were from Venezuela, to Martha’s Vineyard, off the coast of Massachusetts. The story is still developing. Although DeSantis is the governor of Florida, the migrants appear to have come from Texas, and it currently appears that they were lured onto the planes—paid for with taxpayer money—with the false promise of work and housing in New York City or Boston. In addition, there are allegations from a lawyer working with the migrants that officials from the Department of Homeland Security falsified information about the migrants to set them up for automatic deportation. As I write this, it is not clear what their actual status is: have they applied for asylum and been processed, or are they undocumented immigrants? As Josh Marshall of Talking Points Memo says, none of it adds up. None of it, that is, except the politics. DeSantis apparently dispatched the migrants with a videographer to take images of them arriving, entirely unexpectedly, on the upscale island, presumably in an attempt to present the image that Democratic areas can’t handle immigrants (in fact, more than 12% of the island’s 17,000 full-time residents were born in foreign countries, and 22% of the residents are non-white). But the residents of the island greeted the migrants; found beds, food, and medical care; and worked with authorities to move them back to the mainland where there are support services and housing. In the meantime, there are questions about the legality of DeSantis chartering planes to move migrants from state to state.
February 20, 2023 · Original source
The Republican Party hasn’t moved on from Trump in any direction. They have stayed exactly at Trump. Ron DeSantis seems personally successful and good at inciting culture war panics, but I don’t think there is a “DeSantis-ism” that offers a particular vision of 21st century conservatism. Ted Cruz remains irrelevant.
November 07, 2023 · Original source
Our candidates who have qualified today are Chris Christie, Nikki Haley, Ron DeSantis, and Donald Trump. And our first question is: what issue do you think is most important in this election? Chris Christie, let’s start with you.. Your Forbidden Letter is “V”.
MODERATOR: Sorry Nikki, there’s a “K” in f—k. Our next candidate is Ron DeSantis. Ron, question is still which issue is most important, and your Forbidden Letter is “S”.
MODERATOR: In that case, you would have unintentionally used the names of two US states in your sentence, but the constraint was you had to use “a” state name, which I interpret as meaning exactly one. Our next candidate is Ron DeSantis. . .
December 10, 2025 · Original source
…and raised $1.2 million on his first day, breaking fundraising records (I was told this was because of pro-AI-safety EAs, but others credit AIPAC and the Israel lobby). And most recently, Jami Floyd, one of Bores’ opponents and a possible beneficiary of anti-Bores spending, has condemned it (X) and demanded that the AI industry stop trying to help her. Impressive work from everybody. Related: New $50 million pro-AI-regulation SuperPAC, I assume EA-linked but have no special knowledge. 22: Related: Pre-emption is when Congress blocks states from making legislation on a topic, saying it will decide all the laws itself. The states have signaled willingness to regulate AI pretty hard, so Big Tech has been pushing for AI pre-emption to (in their opinion) prevent an overly complicated patchwork of regulations, or (in their opponents’ opinion) shift everything to a Republican Congress that will drop the ball on regulation entirely. After their first attempt in June was defeated by a coalition of anti-tech liberals and anti-tech conservatives, we discussed (1, 2) the effort by moderates on both sides to create a compromise proposal which pre-empted state laws but guaranteed good federal regulation on important topics. The most recent news is that extremists sidelined the moderates and tried to slip a hardline preemption deal with no compromises into the National Defense Authorization Act, a defense budget bill which is notoriously secretive and hard for the public to learn about. This didn’t work; some of the same coalition, plus a group of Republican state legislators including Ron DeSantis, pressured the GOP to drop it. The next battleground is a potential Trump executive order; although Trump cannot constitutionally ban states from regulating AI, he will threaten them with various consequences like lawsuits or withdrawal of federal funding. The buzz in the policy circles I’m in is that this might backfire; blue state politicians love starting fights with Trump in order to look tough to their blue state electorates. No, no, please don’t give me headlines like “TRUMP CONDEMNS GAVIN NEWSOM FOR TRYING TO PROTECT CALIFORNIA’S CHILDREN FROM AI SLOP”! Anything but that! 23: Related: Trump has decided to sell some of America’s best AI chips to China, supercharging their AI development and crippling ours. The most charitable read is that his administration doesn’t really believe AI matters so they think it’s fine to forfeit it for short-term gain; the least charitable that it’s downstream of the companies involved paying Trump enormous bribes in hopes of exactly this outcome . We’re headed for the dumbest possible world, where we sacrifice our chance to thoughtfully address AI’s social impacts because “tHaT wOuLd mAkE uS lOsE tHe rAcE wItH ChInA”, then throw away the race with China in one fell swoop by handing them our technology for no reason. Shame on everyone involved, especially the people who shout over any discussion of safety with “bUt ChInA” yet have stayed totally silent about this. Our best hope now is that China refuses the chips, either because they want to privilege their own tech companies, or because they think we can’t possibly be this stupid and it must be some kind of spy plot. 24: Related: how the American public’s opinions on AI are changing (from David Shor, h/t Daniel Eth on X): If this is to be taken seriously, AI is already a bigger political issue than abortion, climate change, or the environment. I fail my 2023 prediction that there was only a 20% chance this would happen by 2028. 25: Related: Bernie Sanders in The Guardian: “There is a very real fear that, in the not-so-distant future, a super-intelligent AI could replace humans in controlling the planet.” The Left has a complicated relationship with existential risk from AI: they really hate AI, which in theory should push them towards yet another reason to be against it. But they hate AI so much that they need to believe every negative thing about it at the same time, and one of those negative things is that it’s just a scam and will never work, and this naturally pushes against being concerned about x-risk. But as AI improves, will the “just a scam” position become less tenable, shunting the associated psychic energy into other reasons to hate AI (including x-risk concerns)? 26: Qualia Research Institute has released a video describing some of the work they’ve been doing the past year - The Oscilleditor: An Algorithmic Breakthrough for Psychedelic Visual Replication (1080p•⚠️SEIZURE): 27: Jesse Arm (X): “A majority of American rabbinical students are now women. Most are also LGBTQ. That includes Modern Orthodoxy. Remove Modern Orthodoxy and the numbers climb even higher.” Clergy have always served as spiritual counselors; as religions liberalize and other roles become less important, the therapist role starts to predominate. But 75% of therapists in the US are female; at the limit of liberalization where clergyman = therapist, we should expect the same gender ratio. 28: The latest news on the COVID origins debate: scientists find a naturally-occuring bat coronavirus with a COVID-like furin cleavage site. This is a point in favor of the natural origins hypothesis, since the second-best argument for lab leak was that COVID’s furin cleavage site was too strange to evolve naturally. But I think arguments that lab leak has “fallen apart” are premature: the best argument (COVID emerged only a few miles from the biggest coronavirus gain-of-function lab in the Eastern Hemisphere) remains strong. I update from something like 95% chance it’s natural to something like 96%, but not 99.99% or anything. And here’s a lab leaker arguing that COVID’s furin cleavage site is out-of-frame and so still more unnatural-looking than the one on the recently-discovered bat virus. 29: Nicholas Decker (econ blogger, famous for his controversial autistic takes and Secret Service visit) has a dating doc. Most interesting section is the one about children: he wants to have them, but doesn’t think they should be genetically related to him. From here: If this appeals to you, you can find his contact info on the document. Related: Governor Jared Polis of Colorado is a fan of Nicholas Decker and Richard Hanania. 30: Matt Yglesias comes out as aphantasic (unable to see images in his “mind’s eye”). He says that contra the usual perspective that frames this as a deficit, he finds it helpful. For example, once he got assaulted, and he remembers on an intellectual level that it happened, but since “I wasn’t taking pictures of myself getting kicked in the head so, as far as I’m concerned, it’s like it happened to someone else” (Matt usually has good instincts, so I’m surprised he uses an example which will be such catnip to his conservative critics). He thinks it makes him a better reasoner / statistics blogger / effective altruist to be able to “get a statistically valid view of the situation, not overindex on the happenstance of your life.” For what it’s worth, I’ll give my contrary data point - I think of myself as a reasoner / statistics blogger / effective altruist in a pretty similar vein as Matt, but AFAICT my visual imagination is totally normal; if other people are having their emotions yanked around by vivid images, that’s a skill issue. 31: Lakshya Jain in The Argument: The COVID political backlash [to the Democratic Party] has disappeared. Despite the narrative, polls show that voters don’t favor or disfavor either party over COVID, mostly still think school closures were necessary, and are about evenly split on vaccine mandates. I guess I can’t disagree with this poll - it seems well-done - but I still wonder whether something is being missed. Maybe it didn’t make the ~50% of voters who are naturally liberal desert the cause, but it energized conservatives in a way that might otherwise not have happened? Related, from Rob Wiblin on X, on balance Britons think the government response to COVID was not strict enough. 32: Related: Back when neoreaction was a big deal, I occasionally discussed posts by neoreactionary blogger Spandrell of Bloody Shovel. If you’re wondering what happened to him, you can read his 2024 Post-Mortem Of Neoreaction here, where he discusses how he fell out of love with the movement (warning: he has not fallen out of love with racial slurs). As a former fascist sympathizer, I can see why [fascism is on the downswing]. The allure of fascism in 2024 is much, much diminished. For a few reasons. A big one was COVID. See, the point of fascism is that Collective Action is necessary to have nice things. We need a strong government committed to the good of the people. Yarvin showed his preference early when he started his new Substack by quoting Cicero’s phrase “Salus populi suprema lex”. The health of the people is the most important law. Cicero wasn’t a fascist of course, nor is Yarvin really; a big point of fascism is to narrowly define the populus as an ethnic group with demonstrable ties to blood. That makes the government’s ties to the people stronger, increasing their commitment to do Good Collective Action. Which is important. Very important. A lot of good things can come of intelligently done Collective Action. Fascist Italy made the trains run on time. Nazi Germany fixed the terrible Weimar economy. East Asian countries are all effectively fascist states, if with less ideological baggage (yellows just aren’t like that), and they are all nice, clean, safe places with healthy economies. Fascism is not a panacea but it works, when you let it. Strong government can be pretty neat. So why is strong government less appealing these days? Well, COVID happened. And our governments were pretty damn strong in dealing with it. They made strong laws and enforced them. And what did they do with their power? Absolutely retarded shit. They destroyed the world economy and made 95% of people completely miserable for 18 months. Up to 3 long years in some places. Again, as an Orient enjoyer I was very sympathetic of strong effective government. My life has been pretty cozy thanks to it for the past decades. But after seeing boomers, hypochondriacs, and menopausal women take the reins and use it against healthy people, I’m fucking done with strong effective government. Fuck that shit, I’m out. I don’t want to see strong effective government ever again. I was very lucky that I was out of China in November 2019. It was a fluke really. I moved to the Golden Triangle after that and the law of the jungle was much, much nicer during the Doctors Plague of 2020-2022. But I spent a few months in Europe during the time and man, that was brutal. Not just seeing how retarded governments were; the level of compliance by the people was so disheartening. Imagine being a sincere fascist and seeing your people behave like that. These are my people? My Volk? Am I supposed to sacrifice life and limb for the salus of this populus? Fuck that. Let them cook, they deserve everything that’s coming to them [...] Is there a way to make the body healthy again? I do think so. I think there’s still place for a successor right wing ideology which is neither Christian fundamentalism or robot worship. And it will happen; but it won’t happen on Twitter. Maybe it can happen on Urbit, or right here in this site. I have some ideas myself, and I invite you to join me and build this together. It would be funny if the solution to the paradox Jain highlights was that for every time a COVID lockdown turned a liberal into a conservative, it turned one fascist into a moderate, for a net rightward shift of zero. 33: Also from an Argument poll: In a hypothetical Presidential matchup, Gavin Newsom beats JD Vance 54-46. I’m split between the usual heuristic of ignoring any polling more than a year before an election, and the fact that this is a remarkably big lead for polarized 21st century America. 34: Jerl wades into the David Hume on miracles debate. 35: AI Teddy Bears: A Brief Investigation. The good news is that your child’s AI teddy bear is hard to jailbreak and probably will not tell them where to find guns: The other good news is that somehow they don’t charge a subscription, which makes them a way to get usually-subscription-only AI models for free. How is this possible? “[The most likely hypothesis is that] Witpaw is an adorable piece of spyware and he’s selling my data to the CCP”. 36: This month’s anti-people-named-Sacks content: NYT on Trump AI czar David Sacks’ conflicts of interest; New Yorker on whether neurologist Oliver Sacks used his case studies to work through his own issues rather than presenting them accurately. [EDITED TO ADD: I originally framed it this way as a joke, but on further research I think David and Oliver are related. Wikipedia says that Oliver was first cousins with Israel statesman Abba Eban, and that Abba Eban was born to Lithuanian Jewish parents in Cape Town. David Sacks’ bio says he was born to Jewish parents in Cape Town, and this article specifies that they were Lithuanian. I doubt there were too many Lithuanian Jewish families named Sacks in mid-1900s Cape Town, so sure, related!) 37: Orca Sciences: There Has To Be A Better Way To Make Titanium. Titanium is a great metal - strong, light, and tough. If we had cheap titanium, it could revolutionize manufacturing the way cheap steel and aluminum did in previous eras. So why don’t we? Not because titanium is rare: it’s “the 9th most common element in the earth’s crust”. Rather, it’s very complicated and expensive to extract from its ore. Some kind of breakthrough in titanium extraction processes always seems tantalizingly close, but has never quite materialized. Is there any hope? 38: If Asians Are Lactose Intolerant, Why All The Milk Tea? Lactose intolerance has confused me for a long time - 23andMe tells me that I’m lactose intolerant, but I drink milk regularly without problems, so what’s up? This post’s answer: lactose-intolerant people who don’t usually drink milk will get sick if they start suddenly. Lactose-intolerant people who drink milk regularly since childhood develop gut microbiota that can digest milk, but which demand an expensive “tax” in calories. Lactose-tolerant people will always be able to digest milk and absorb all the calories themselves. 39: How do different majors change college students’ political beliefs? No surprise that the humanities and social sciences shift people left; no surprise that business and economics shift them right. I was a little surprised that engineering shifts people right a little, and that Education of all things shifts people right (albeit only slightly). How is that even possible? Are these people coming in as Mao Zedong and leaving as “only” Leon Trotsky? Also, Political Science is exactly neutral, lol. [EDIT: I misunderstood, they’re using natural sciences as a zero point, this is a reasonable choice but slightly changes the interpretation] 40: Kindkristin: Language models improved my mental health. 41: More floor employment, from the WSJ (h/t @LaocoonofTroy): Big Paychecks Can’t Woo Enough Sailors For America’s Commercial Fleet: “Straight out of college, graduates from the country’s maritime academies can earn more than $200,000 as a commercial sailor, with free food and private accommodations... Despite the pay and perks, maritime jobs go begging, and it is raising national-security concerns.” Other selling points include “six months vacation, live wherever you want, and you’re serving the nation” and onboard “gyms, connectivity, and cuisine”. The catch is that you have to be at sea for months at a time. 42: Study (h/t @KierkegaardEmil): there was minimal “learning loss” from COVID school closures, best estimate is “0.02 standard deviations per 100 days of school closure”. I correctly predicted this back in 2021, but I also wrote in March of this year about how there’s been a general decline in NAEP scores since then. It seems like maybe a student having their specific school closed for longer than other schools didn’t hurt them, but some sort of general cultural change, maybe related to COVID, did hurt. 43: Sam Bankman-Fried’s mother on why she thinks his trial was unfair. SBF is appealing his conviction and will probably be making some of these same points in court. Can’t find a prediction market directly on the appeal, but this one says only 15% chance he serves under 10 years, this one says 15% chance of a Trump pardon, so it doesn’t seem like there’s much room for him to be freed (or get a significantly shorter sentence) on appeal. And Wired says that only 5-10% of appeals like these succeed. 44: Related: Trump pardons Juan Orlando Hernandez, former Honduran president extradited to the US for narco-corruption. Some sources are trying to find a Prospera angle - Prospera and other ZEDEs were approved under JOH’s administration, and the Prosperans seem to have good MAGAworld connections - but I don’t think this is their top priority, and I don’t know if it requires much explanation for Trump to be pro-right-wing Latin American politicians convicted by the Biden administration. More interesting is that apparently JOH and SBF were cellmates (X), “SBF spent extensive time helping JOH with trial prep” and SBF told an interviewer that “Juan Orlando is the most innocent prisoner I’ve met, myself included.” ChatGPT is not impressed with the Trump/SBF case for JOH’s innocence. Related: JOH’s conservative party on track to win this month’s extremely-close Honduran elections, great news for Prospera if it happens. 45: The “100 Above The Park” building in St Louis (h/t Bobby Fijan on X): 46: The death toll of the ongoing Sudan genocide has risen to about 150,000. Nicholas Kristof writes that the world has once again failed to prevent atrocities, and argues that the most important point of leverage is pressure on the United Arab Emirates, which is arming the genociders. Sam Kriss also writes about the situation in The World’s First Matcha Labubu Genocide, but is unimpressed with Kristof’s take: Sudan is passed over in a deeply uncomfortable silence. The absolute most you can do is blame the Emiratis. From what I’ve seen, more people seem to be appalled at the UAE for its frankly marginal role in arming the RSF than at the RSF itself. This is the approved way of understanding any inscrutably indigenous foreign conflict: you just worm out any third-party involvement and then act like you’ve solved the whole thing. I side with Kristof here, for reasons that Sam himself touches on later in his piece, in a section comparing Darfur with Gaza. It would be very easy to make people care about Darfur again. All it would take is a loud, vocal contingent of RSF apologists in the Western media. I agree, but would frame it less cynically: the reason Westerners pay attention to Gaza is that there’s a lever to push: not only does America support Israel, but many of their friends support Israel, so they can imagine convincing America or at least their friends to stop, and at least feel like there is some remote chance of making a small difference (and in fact, Trump getting mad at Israel and deciding to pressure them was decisive in effecting the cease-fire). On the other hand, we don’t have many levers to affect ethnic Baggara in the Rapid Support Forces of Sudan, so it doesn’t really feel useful to write blog posts arguing that they should stop; obviously they should stop, nobody disagrees with this, and it goes without saying - so nobody says it. But the US does support the UAE, and many of our friends like the UAE or at least go there on vacation, so maybe it’s possible to have make some small difference by embarrassing them. 4D chess take is that Sam Kriss agrees with all of this, but “loudly” and “vocally” argued against it to give people like me a hook to write about this genocide with, in which case I thank him for his sacrifice. It would also be nice to be able to donate, but I don’t know who to trust in the region - other than Doctors Without Borders, who are usually pretty good. 47: The AI Futures Project (group of AI-will-be-fast intellectuals) and the AI As A Normal Technology team (group of AI-will-be-slow intellectuals) wrote an adversarial collaboration in Asterisk explaining what they agree on, for example: That there’s an important distinction between existing AI and “strong AGI”
Ronald Reagan

Ronald Reagan is a recurring person in the Astral Codex Ten archive, appearing 4 times across 4 issues between April 14, 2021 and July 25, 2023. The archive places it in contexts such as "They included Ronald Reagan’s adopted son"; "even Ronald Reagan, the president most opposed to an expansive federal government"; "he lost to Ronald Reagan". It most often appears alongside Congress, France, Georgia.

Article page
Ronald Reagan
Mention count
4
Issue count
4
First seen
April 14, 2021
Last seen
July 25, 2023
April 14, 2021 · Original source
Attention turned to a definitely-existing group called the Committee For Best Practices (CAMP in Spanish) which was handling the day-to-day negotiations. But its members seemed to have been hand-picked to raise eyebrows. They included Ronald Reagan’s adopted son, the foreign minister of Oman, US low tax campaigner Grover Norquist, and - in case there was a single conspiracy theorist anywhere in the world not already on high alert - a member of the Habsburg family. I would say this raises a lot of questions, but really the only question anyone had at the time was “what?”
June 24, 2022 · Original source
It is a universal feature of the American government that substantial federal agencies do not shrink — even Ronald Reagan, the president most opposed to an expansive federal government since Coolidge, failed to see any reduction in spending.
July 08, 2022 · Original source
Like most people under 70, I was more aware of Carter’s post-presidency role as America’s kindly old grandfather, pottering around holding his wife’s hand and building Houses for Humanity. I mostly knew that he liked to wear sweaters, that he owned a peanut farm, and that he lost to Ronald Reagan.
He also has the misfortune to be running against Ronald Reagan, who, in addition to being a once-in-a-generation political talent, is willing to fight dirty. Afraid that a last-minute hostage release deal (the possibility from which the term “October surprise” originates) will secure Carter’s reelection, Reagan’s campaign manager William Casey cuts an illegal backroom deal with Iran to ensure the hostages stay put until after the election. Or at least, it sure seems like he does—there’s no definitive proof, and many sources say otherwise, but a lot of highly suspicious circumstantial evidence has emerged in recent years. And not just from Reagan’s enemies—even James Baker, Reagan’s Chief of Staff, says that Casey probably did it [5].
July 25, 2023 · Original source
Left-handedness was much discriminated against in the past. For example, Ronald Reagan was a natural lefty who was brought up to write righthanded. But then discrimination against left-handers greatly declined in the US. I wouldn't be surprised if the immense popularity of lefthanded baseball heroes like Ty Cobb and Babe Ruth changed American attitudes. For example, in the 1992 Presidential debate, all three candidates (Clinton, Bush, and Perot) took notes lefthanded.
Rothschilds

Rothschilds is a recurring person in the Astral Codex Ten archive, appearing 4 times across 4 issues between June 14, 2021 and October 24, 2025. The archive places it in contexts such as "I never hear about actual Jewish elites - Rothschilds, big-shot rabbis"; "about the Rothschilds or the World Economic Forum or the Lizard People"; "warnings about the Rothschilds". It most often appears alongside America, A Ordem, Abraham Lincoln.

Article page
Rothschilds
Mention count
4
Issue count
4
First seen
June 14, 2021
Last seen
October 24, 2025
June 14, 2021 · Original source
Overall I don't feel super-confident in these data, but I think they're consistent with Jewish immigration being somewhat disproportionately from the lower classes. Also, I never hear about actual Jewish elites - Rothschilds, big-shot rabbis, etc - immigrating. As far as I can tell, it was mostly the poor.
July 26, 2024 · Original source
Making the sentence for all crimes identical: Mandatory death penalty9. As far as perfidious methods to deliberately destroy due process and engineer mass executions go, the Law of 22 Prairial is pretty much unmatched in human history. And yet: In the roughly two months of the law’s existence, about one-fifth of defendants were still acquitted! No such good fortune exists in Gitmo. The White Hats’ secret tribunal is a tribunal of blood. In three years of activity, as far as I know exactly one person has escaped conviction: Former Attorney General Jeff Sessions, freed after a direct intervention from Trump. A tiny handful of others have received decades-long prison sentences, but even they tend to meet bad ends. Bill Clinton received a life sentence, only to mysteriously die in prison, perhaps murdered by his daughter Chelsea, who wasn’t really his daughter, but nevertheless soon wound up executed herself. Not only does the rate of death sentences at Gitmo seem to exceed 90 percent, Baxter makes very little effort to portray the proceedings as fair or just. Upon arrest, instead of being read their rights, detainees are informed that they have no rights, and are instead “enemy combatants.” Yet despite being classified as “enemy combatants,” defendants are almost without exception charged with treason. The U.S. Constitution defines treason narrowly as levying war against the United States, or giving aid and comfort to its enemies, and requires at least two witnesses to the same specific act, but in Gitmo the label is invoked with a liberality that would make Robespierre blush. “Traitors” have been arrested and convicted for telling troops not to attend Trump rallies and for ruling against Donald Trump in court. Defense attorneys are denied access to evidence pre-trial, and many defendants get no lawyers at all. Trials work a lot like Phoenix Wright, in that at any point the three-officer panel10 can simply declare they’ve seen enough evidence and pronounce a conviction with death sentence immediately. In the case of former Tom Hanks co-star, this has happened within five minutes. Appeals are non-existent. The actual executions sometimes involve tormenting the condemned with fake escape attempts or pardons: The driver told Whitmer he needed to make a pitstop to grab her “exoneration paperwork.” Then Whitmer saw the clearing and the gallows and Vice Adm. Crandall. And the hangman and a Navy chaplain standing atop the gallows. “You lied to me,” Whitmer bellowed. “Minor error, not a lie,” the driver replied. […] The admiral instructed the hangman to flip the switch, and a second later, Whitmer was swinging from the rope, a guttural gurgling sound escaping her lips. She was officially pronounced dead several minutes later. “Another Covid queen out of the way,” Adm. Crandall said. During the treason trial of Hillary Clinton crucial evidence is provided by former campaign manager John Podesta, who accepts a plea deal for life in prison in return for testifying about Clinton’s child-trafficking activities. But after Clinton had safely been hanged, the military tribunal simply decided to revoke Podesta’s plea deal because, well, they felt like it. “Even though he’s not prosecuting Podesta’s case, Vice Adm. John G. Hannink made the decision to renege on the deal. He’s the one who offered it. The severity of Podesta’s crimes matched Clinton’s—a lot of stuff they did in tandem, together. When you think about it, there’s really no reason why he should get special treatment. He’s a sodomist [sic.]11. Before breaking the deal, he called Trump,” our source said. But Trump, our source noted, recused himself from the decision-making process, as he didn’t want his personal feelings of the defendant to interfere with military justice. […] “If the court wants him to hang, let him hang,” Trump reportedly said. As it happens, John Podesta was actually executed by firing squad. But hey, at least he got a trial. Sometimes, particularly evil members of the Deep State are simply beaten to death in their cells, or thrown overboard. The figure of Vladimir Putin is also a vessel for fans’ darker desires. Trump and his American allies, being properly heroic, at least take down their foes gradually. Putin’s Russians, on the other hand, live up to movie stereotypes. The Army … pulled the condemned from their cells 25 at a time, binding the criminals to logs staked in the ground and blindfolding them. They had received no trials, last meals, Last Rites, or final words. A firing squad taught them the consequences of vaccine adherence. The Army didn’t bother removing the corpses before lining up the next 25; they simply let the dead bodies flop to the ground and forced the next group to witness the ineluctable fate awaiting them, the outcome of their insouciance12. What to make of all this? Honestly, I’m not entirely sure, and the takeaway might simply be “Michael Baxter needs to mix it up to keep the site interesting.” It might also speak to the bewildering complexity of modern life and the desire for something simpler and more cinematic. As people sometimes complain, Nothing Ever Happens. But on RRN, the Happening is relentless and constant. The normal legal system is aggravatingly glacial, taking years to resolve cases and often imposing meager sentences when a case finally concludes. Most of one’s political enemies, even if they lose an election, simply lateral to a high-paying private sector job or at worst fade into obscurity. But in a real, raw legal system, evil is sniffed out with much greater alacrity; the bad people are so obvious and their crimes so glaring that they can be taken out extrajudicially with no worry about a miscarriage of justice. The apparently-complex conspiracy cinematic universes is actually appealing because it makes the world far, far simpler. The bad people are all maximally bad, deserving of hastily-dispensed maximum justice. Some of this is worrisome, too: If thousands of relatively ordinary people are willing to believe in ad-hoc military tribunals executing people with minimal due process for crimes like “ruling against Donald Trump in court,” that could be a sign that modern constitutional society is a more superficial veneer than one would hope. The World’s Laziest Conspiracy One of the most striking things about both Real Raw News and the Qanon movement it spun off from is that in some ways they are un-conspiracies. Your more traditional conspiracy, about the Rothschilds or the World Economic Forum or the Lizard People, tells you that normal political engagement is pointless, as all that really matters is confronting and defeating the hidden forces manipulating or controlling events. But RRN is a conspiracy theory that calls for total inaction. RRN believers don’t need to raise money or write letters to the editor or join political activism groups or even vote. The only thing expected of an adherent is to “trust the plan.” They aren’t even waiting for a promised future deliverance. Deliverance is, in fact, happening right now – merely off-screen. It’s actually funny to me that the (official) press freaks out so much about Qanon, and its potential to inspire violence. Qanon and RRN tell the public that whatever has them down and depressed shouldn’t, because it’s all fake, and there are unseen heroes protecting them in the shadows. Don’t worry, just have faith and know things will work out. Real Raw News is the opiate of the digital masses. Real Raw News is the exact sort of conspiracy theory that the Deep State, if it exists, should want to exist and be popular. It’s the sort of conspiracy that the Deep State, if it exists, might deliberately invent. Do I think that’s what happened here? Not at all – Real Raw News is way too much work for a government employee. Trump Will Never Die But what about five years from now? What if there were some technological change that would make it far, far easier to produce evidence of a sweeping conspiracy theory? That’s right, this review is actually about AI13. The rise of realistic artificial intelligence has created a lot of fretting about deepfakes, and it’s also created a lot of fretting about porn. Will young men really bother with the pain and difficulty and awkwardness of dating in real life, when they can just create a custom AI girlfriend to their exact specifications, then simulate sex with her using virtual reality? Will women bother with seeking out a boyfriend if they can use an LLM to give them perfect 24/7 empathy and emotional validation? Questions of sex and relationships are converging on Robert Nozick’s experience machine – will people still seek the real thing if artificial substitutes are increasingly realistic as alternatives? But for some reason, nobody is asking this about the news. Oh, sure, people have fretted that a deepfake video might smear a person’s reputation or swing an election. But as the AI revolution continues, a lot more becomes possible. Remember in 2022, when a homeless guy broke into Nancy Pelosi’s home and attacked her husband with a hammer? For a while, conspiracies flourished that Paul Pelosi was actually having some kind of erotic tryst with his attacker, and that police body camera footage might confirm this. The footage came out and, of course, offered no evidence of this. But now imagine a world where, on Twitter, an anonymous source claims that they have the real body camera footage, and it does show that Paul Pelosi was having a lovers’ quarrel with his attacker. The other, mundane footage is a deepfake, released by police to cover things up, or invented from scratch by the press or the Democratic Party or both working together. In this world, how many people end up believing fabricated proof of Paul Pelosi’s gay lover? And before you dismiss this as all totally ridiculous, remember that lots of people believed this story with no evidence at all. Many thousands of people have deluded themselves into thinking that Real Raw News is true simply because they badly want it to be true. It indulges their personal political beliefs, affirms the just-world fallacy, and lets them feel as though they possess “secret” knowledge of the world, simply by reading a blog nobody else takes seriously. But in a sense, all of us have a little of the Real Raw News believer in us. We’re prone to confirmation bias – we like reading stories and studies that confirm our pre-held beliefs, and we’re more likely to avoid or ignore those that don’t. Sometimes, we get too excited and fall for stories that are misleading, or out of context, or dishonestly presented. Sometimes, we have radically different interpretations of the same event caught on camera. Even if we know the world isn’t fair, we relish stories that let us pretend otherwise. So…how are those biases going to work when anyone can quickly create hyper-realistic looking “proof” for any story? Already, AI-fabricated images and videos are enough to bamboozle your mom on Facebook. Soon, they might be realistic enough to fool everybody without special training, and eventually they might be so realistic they can fool just about anyone. Right now, Real Raw News is a simplistic WordPress site that uses stock photos for its imagery. But with us approaching a future where intelligence itself is too cheap to meter, we may not be far from a world where every story, however preposterous, can have a convincing 4k video of it happening. Donald Trump can be president forever, with all the evidence one could ever want. Every day of Hillary Clinton’s military tribunal will have a full day of court footage, plus a condensed highlight reel for the people who want to skip boring legal procedure. Every Marine/FEMA battle in Maui will have authentic-looking combat footage. Every Gitmo execution will be proven through “leaked” bootleg recordings of gallows and firing squads. Imagine you are an ordinary, mildly engaged American citizen. You live far from the halls of power, you work an ordinary job, and whatever your feelings on political issues, you rarely see elections translate in a clear way to your own daily life. You might be interested in Washington, but Washington really isn’t that interested in you. Online, the world throws a million potential narratives at you. In some of them, the world is a confusing mess of moral gray areas. In others, the people you care about are winning. But in some narratives, you’re the hero, the people you like do good things, and the bad guys get what they deserve. The superficial evidence for all of these narratives is about equally convincing, at a glance. Look outside, and it’s hard to see the impact of any of the stories. Your entire understanding of reality is mediated through what sites you choose to read and what videos you choose to watch. As a politically marginal person, it won’t matter what you as an individual choose to believe. So, what happens if you choose to believe the story you find most enjoyable? And what if millions of others choose the same? 1 “Wait a minute, this is about a fake news website? Why is it in this contest?” Excellent question! To that, I offer several answers: A collection of fake news blog posts may as well be considered a long-running series of short stories, and I hope that we’d be allowed to review the collected short stories of an author even if they were never technically compiled into a book.
October 01, 2025 · Original source
…unfortunately a 25 mile circle centered on Merate includes the city of Milan, population 1.1 million, which produced no reports of unusual solar activity. And Milan had clear line-of-sight to Ghiaie and Merate, and so probably better viewing conditions than Tavernola, which (you can see from the map above) has some intervening hills. Might the miraculous light source have been like a spotlight, aimed in only one direction - that is, east to Ghiaie and Tavernola, but not southwest to Milan? This would contradict Dalleur’s Fatima analysis, since one of the most dramatic testimonies comes from the city of Minde, which is on the opposite side of the presumed light source from Fatima. I don’t really think it’s possible to maintain a theory where this phenomenon gets transmitted through normal geography. 3.2: Mary Such Cases At this point, the reader will get the general idea, and we can start moving faster, as there is a large amount of ground to cover. Heroldsbach, Germany, 1949: The Virgin appeared to four young girls. Rumors spread, crowds gathered, and on December 8th, 10,000 people saw another sun miracle. Here are about a hundred testimonies, gathered with typical German thoroughness. An expert meteorologist brought in to investigate summarized them as follows: If one now considers the testimony in detail, one encounters a surprisingly small agreement of the observations made. One witness has seen a red sun, the other a yellow, an orange or pink with blue and green, or a whitish sun. A silver one was also observed or all the colors mentioned in colorful change. One wants to have observed an oversized, the other a first small or normal, but then rapidly enlarging and rushing towards the viewer in a frightening way. Most of the witnesses noticed that the solar disk rotated very quickly in two or three phases of rotation for about a quarter of an hour. The Catholic Church condemned the apparition and miracle as fake, even going so far as to excommunicate the child-seers. Later they relented slightly and un-excommunicated them, but their official position is still that nothing supernatural happened - this sun miracle was merely an overly enthusiastic hallucination! Necedah, Wisconsin, USA, 1949: A housewife named Mary Ann Van Hoof claimed to have seen the Virgin Mary. This is among the less plausible visitations: Van Hoof, who was raised Spiritualist, also claimed to have seen Joan of Arc, George Washington, and Abraham Lincoln. The messages she channeled seemed less like tidings of peace and love than like a particularly unhinged Truth Social post, and included warnings about the Rothschilds. Still, rumors spread, crowds gathered, and on August 15 1950, 50,000 - 100,000 people showed up hoping for a miracle. As for what happened next, Wikipedia says that “witness accounts vary significantly”. WaPo says that “observers saw nothing unusual” and LIFE mentions nothing out of the ordinary. But other sources report sun miracles, and I was eventually able to track down three testimonials in a summary of articles from a local newspaper, which states that “after a rainy morning…”: It was about noon when Van Hoof came out of the house and a woman screamed, “By God, it’s really true,” and fell to her knees. Then it happened that the Rapids woman and so many in the crowd saw the sun, covered with a dark, greenish gray disk, spinning down toward the earth. And she testified, “I thought the end of the earth was coming and fell to my knees.” A Pittsville woman also described the sun spinning closer to the earth. “I and many other people, fell to our knees in awe.” The Daily Tribune visited the Oct. 7, 1950, event — a 25-minute “last” message from the Mediatrix to the “throng” of 50,000. Responding to this seventh vision, gasps were heard from women who again saw the sun behaving oddly. A Catholic priest told reporters he saw the sun whirl clockwise and jump. The Catholic Church condemned the apparition as fake, and declared van Hoof’s followers “a cult”. Lubbock, Texas, USA, 1988. Really? Really? Nothing could be more natural than for the Queen of Heaven to appear to kind-hearted shepherd children in Portugal. Even an appearance in war-torn West Germany makes a certain amount of sense. But Lubbock, Texas? I suppose this must have been how the cool Sanhedrin members felt when they learned the Christ hailed from Nazareth. But that doesn’t make it any better. Anyway, rumors spread, crowds gathered, and on August 15, 1988, about 10,000 people witnessed the Miracle of the Sun. Here is an indirect testimonial, a man describing his wife’s experience: A large crowd had gathered outside Saint John Neumann Church on that very hot August afternoon on the Feast of the Assumption. Mass was being said in the afternoon, and around the time of the Consecration, suddenly her cousin’s wife (a convert, if you remember) said “look at the sun”. When she did, the sun was pulsating, it would look like it was coming down to earth and then go back again, it spun around in circles, much the same as what took place in Fatima in 1917...and changed colors. She looked at it directly for 15 minutes or so without any damage to her eyes. As my wife looked around, the people in the crowd seemed to be bathed in various colors. During all this my wife even saw The Blessed Mother. The Blessed Mother was extending her arms in what appeared to be a welcoming gesture. But not everyone had the same experience that day: her cousin’s wife and our son saw and believed instantly, but her cousin and brother saw nothing at all. Why did some see these events and others did not? We don’t know...not enough faith? Or perhaps they had enough faith, and they didn’t need a sign! Here we have something special: according to the Los Angeles Times, one pilgrim took a poll about who saw what: A push was on to assemble evidence for the commission in a lawyerly way. Testimonies from 247 people present at the feast had been recorded. The statements were transcribed by volunteers and stored in a computer. Joe James himself indexed the information: 186 had witnessed the spinning of the sun; 75 had seen the Virgin; 64 Jesus; 18 an angel. How could anyone ignore the bulk of such documentation? We don’t know how the 247 people were selected, but very naively it seems like 2/3 of those present saw the sun spinning. This also matches the first person listing 2/4 family members. (the Catholic Church withheld judgment, refusing to either endorse or condemn the visions) Benin City, Nigeria, 2017. On October 13 2017, crowds gathered around the world to celebrate the 100th anniversary of the Fatima miracle. One such commemoration happened in Benin City, Nigeria, where 30,000 people attended the National Marian Congress and witnessed the re-dedication of Nigeria to Mary’s Sacred Heart. As the speakers commemorated the Fatima event . . . . . . someone pointed to the sky and shouted “It’s happening again!”. It was, indeed, happening again. You can read about ten testimonies here. I’ll quote just one, from Brother Joseph Obiemeka Azih: Immediately after the 3:00 p.m. Divine Mercy prayers, there were brief showers of rain. Then came sudden brightness of the sun, which was hitherto hidden behind layers of dark cloud. We also observed rather surprisingly the mysterious shooting of the sun forward and backward. Intermittently emitting of powerful bluish and golden colors of light from “Our Lady clothed with the Sun.” The sight was indescribably beautiful. We were busy staring at the bright sun steadily for more than twenty minutes without blinking an eye even for a second! People around us were dazzling and reflecting these bluish and golden colors on their dresses and faces. What a mystery! More than 30,000 people inside the arena were seen peering at “the dancing of the sun” bewildered. The miracle lasted for more than 45 minutes after which there was [a] heavy downpour which the Bishops present said [were] “showers of blessing.” I was able to confirm that some of the people whose testimonies were listed on the site are real Nigerian Catholics whose existence is attested in other sources. Two weeks later, there was another Nigerian commemoration of the Fatima anniversary, in Lagos, and a sun miracle happened at that one too. 3.3: Made You Gaze At Medjugorje Medjugorje (Bosnia, 1981) is in many ways a typical Marian apparition site, much like the ones on the list above. Child-seers, warnings to repent, sun miracles, you know the story by now. But in Medjugorje, the miracles keep happening. Pilgrims - or, more cynically, tourists - go there just to see the sun miracles, and many come back satisfied. You can find blogs by people who went to Medjugorje hoping to see a sun miracle, and on their first or fifth or eighth or whatever day, there’s a crowd of people, yelling and pointing at the sun, and they look up and see it too. Here’s an account from Catholic blogger Father Dwight Longernecker: I was an Anglican priest living in England, in 1985 when I was invited by a group of Anglicans and Catholics to visit Medjugorje. I didn’t want to go. Being a former Evangelical-fundamentalist I wasn’t too keen on apparitions of the Blessed Virgin. I opted out. They insisted. I dug in my heels. They said someone else would pay for it. I didn’t want to go. They cajoled and twisted my arm until I said ‘yes’ [...] On our second day there I sat on the balcony of our guesthouse with a large woman named Eleanor. As we began the rosary I looked up and the sun was a blaze of light in the sky. I looked down to the car parked below and the sun was reflected in the hood of the car as a blaze of light. Eleanor and I prayed the rosary together. I had my eyes closed. At 6:20 Eleanor gave me an elbow in the ribs and pointed. The sun was now a disc of white light in the sky like a Eucharistic host. Then as I watched it began to spin, first clockwise then anti clockwise. Sparks spit out from the rim of the sun like a firework. I looked down and the sun was a white spinning disc on the hood of the car. I don’t think this would have happened if it was just my eyes playing tricks on me. Plus, Eleanor saw it too. That’s why she gave me an elbow in the ribs. I am not sure how long this lasted, but when we spoke about it to our fellow pilgrims they said many people in the town square had reported the same phenomenon. Some of these tourists capture the phenomenon on video. Unfortunately, the videos are of three types: Videos of a bunch of people pointing at the sun, and shouting the word “Miracle!” in various languages, and obviously looking extremely excited, but the sun itself looks totally normal, and the person taking the video apologizes and says that their camera isn’t good enough to capture it.
October 24, 2025 · Original source
Generalized one-fell-swoop paranormal explanations. Demons are trying to confuse us, or the simulation is glitching, or there’s some kind of Harry Potter-esque masquerade overflowing with wizards and monsters that carefully hides itself from us Muggles but occasionally leaks. UFOs do not really lend themselves to an individualized paranormal explanation - too many weird aliens in saucers trying to send whichever message of peace and love is most politically popular at the time of the abduction, too few Matrioshka brains with nanotech - so bringing them into our attention may make us more interested in looking for a generalized paranormal explanation which is merely pretending to be all these specific supernatural beings, including the Virgin. I take this one sort of seriously, but I also think it violates a general heuristic against conspiracies and false flag attacks. If some incredibly powerful being is telling you that it’s the Virgin Mary, and discussing Catholic doctrine, and performing healing miracles, I think you should at least start with a presumption of taking it seriously. But at this level of distance from any well-established priors, who even knows? GedAtThwll writes: This account reminds me of the semi-famous Ariel School UFO encounter [in Zimbabwe], covered well on YouTube and Wikipedia. Basically, ~60 kids saw a “silver craft” descend, and aliens (of debatable description) came out and did various things (described differently by participants). Oddly similar to the silver sun -> hallucinations. I don’t know how much it reminds me of Fatima, but I agree “sixty people all say they saw a UFO and some aliens” is the sort of mass hallucination I claimed basically doesn’t happen. I was going to attribute this something about the psychic makeup of poor uneducated Zimbabwean children, but according to Wikipedia, “Ariel School was an expensive private school [and] most of the pupils were from wealthy white families in Harare.” One interesting feature of this story is that it happened a few days after a previous UFO panic in Zimbabwe - thousands of people said they saw some kind of fiery spaceship in the sky. This was very likely true - their accounts match a Russian rocket that reentered and burned up in the atmosphere around that time. So it seems like maybe the rocket primed people into a UFO mania, and that caused . . . sixty schoolkids to all hallucinate the same thing? At least to the point where some later investigators who are accused of maybe asking some leading questions could get them to give similar answers? Peter McLaughlin (blog) writes: This is excellent. One additional strand that I’d like to see someone tug on – maybe I will. The Irish nationalist poet W. B. Yeats has a poem about the 1891 funeral of Irish nationalist political leader Charles Stewart Parnell. The poem describes how clouds covered the sky on the day of the funeral, the sun could be seen through a gap in the clouds, and then a star “shoots down”. Most people who write about this poem take this to be pure symbolism (the next stanza describes a scene of pagan sacrifice that definitely is pure symbolism), but a while ago I came across an essay where Yeats insists that no, this actually happened. He wasn’t at the funeral himself, but he knew lots of people who were. He cites his unrequited love Maud Gonne telling him afterwards about “the star that fell broad daylight as Parnell’s body was lowered into the grave”, and quotes the writer Standish O’Grady: ‘I state a fact - it was witnessed by thousands. While his followers were committing Charles Parnell’s remains to the earth, the sky was bright with strange lights and flames. Only a coincidence possibly, and yet persons not superstitious have maintained that there is some mysterious sympathy between the human soul and the elements, and that storm, and other elemental disturbances have too often succeeded or accompanied great battles to be regarded as only fortuitous...’ Now, Yeats was exceptionally credulous and prone to exaggeration. And he wrote the poem years after the funeral: while I think it’s very unlikely, it’s not impossible that he was ‘contaminated’ by subsequent knowledge of the reports from Fatima, and this coloured the way he stitched together the testimony he’d heard. The two sources he cites are less obviously Fatima-esque than his poem (though they don’t contradict each other, and altogether they add up to something exceptionally Fatima-esque with the lights and the falling object etc.; and, again, my knowledge of Yeats’ biography makes contamination seem unlikely). Even accounting for all this, the similarities between Yeats’ poem and the Fatima sun miracle are really striking to me. I think this is a potentially very important datapoint, because it’s an almost entirely non-religious example. To be sure, you can define ‘religion’ so that Irish nationalism can be a religion, but it’s very different from a bunch of people huddling on a hill because someone told them the Virgin Mary might appear. And indeed Parnell was in the unique position of being the Protestant leader of a mostly-Catholic political movement, cutting across Ireland’s religious divide. If there really was a Fatima-esque sun miracle at Parnell’s funeral, it strongly suggests that the correct explanation is (a) non-religious/materialist but also (b) ‘objective’ (or at least as intersubjective as optical illusions) rather than a matter of pure mass hysteria or hallucination. Which is exactly what this post suggests. And Parnell’s funeral came several decades before Fatima, so genuine primary sources would rule out ‘social contagion’ completely. This has been kicking around in the back of my mind for a while, but if enough people are interested I may try to track down the sources. The main published collection of Yeats’ letters to and from Gonne starts in 1893, two years after the funeral, so the main source he cites might be tricky to verify. But there might be independent diaries or newspaper reports from people at the funeral who weren’t in Yeats’ social circle, and at very least I can check the quote from Standish O’Grady. Melias (blog) writes: This is my perspective as an Orthodox Christian, and a possible framework for interpreting Fatima as a real miracle without becoming a fire-and-brimstone Catholic. It’s possible that Fatima et al. are partially or entirely from God. It’s also possible they are partially or entirely demonic phenomena, though often repurposed by God to good ends. Either way, if I have good reason to believe the Catholic Church is not fully in accord with Divine Truth, these miracles on their own shouldn’t make me change my mind. Christ Himself tells us to believe for His own sake, not for the sake of miracles. I believe in the supernatural because of numerous miracle stories that are impossible to explain otherwise. But my non-materialism is specifically Orthodox Christian because I can’t explain Jesus unless He’s the Christ, and I find Him most clearly in the practice and teachings of the Orthodox Church. Orthodoxy has plenty of miracles too, but that’s not why I’m here. I.E. Christ Himself gives you permission to decouple the reality of a supernatural occurrence from an associated claim to Divine Truth. You can use Fatima to update the chance of P(supernatural) without an equal update to P(Catholicism). Anyway, if you do want to keep going down the miracle rabbit-hole, the Orthodox equivalent of Fatima is the annual miracle of the Holy Fire. The main miracle - that a candle is miraculously lit while the Patriarch of Jerusalem is alone in the Holy Sepulchre - has supposedly been debunked since the Middle Ages. Even many Orthodox doubt it. But pilgrims regularly report a secondary miracle: For the first few minutes, candles lit from the Holy Fire don’t burn things, at least not how they should. Some videos [Video 1 here] Looks like this guy should have severe burns [Video 2 here] My brain tells me this might be possible with regular candles... but her sleeve gets plenty of time under intense flame [Video 3 here] They don’t leave their flesh in the flame for too long, but my brain tells me that putting the bundle of candles directly under your chin like the man does at 0:07 should also result in serious burns I pray before a single small candle every night. If I put my hand two inches above the visible flame, I can only hold it for ~2 seconds until it hurts too much. I find the videos and first-hand testimony (see Rod Dreher’s blog for one example) pretty convincing. Deiseach writes: Ah, I’m not pushed about Marian apparitions. The miracle of the sun is along the lines of the Shroud of Turin - you don’t have to believe the shroud is really the shroud of Jesus Christ, nobody is making you, it’s not doctrine. At the same time, if you want to venerate it (as you would a crucifix) that’s okay. Keep away from making extravagant claims, don’t contradict received doctrine, and it’s fine. Did a miracle happen at Fatima? I have no idea. I believe in God and the supernatural and all that jazz, but I’m not living and dying on “did this one event at this one apparition site really happen? if you prove it didn’t, oh no my faith is destroyed!” During the moving statue craze in Ireland, we had our own little local apparition. At the height of it, tour buses used to come with people to pray at the site. That has long died down, and I don’t recall that there were any earth-shattering revelations claimed by the visionaries, what remains is a quiet revival in people going to pray the rosary at the grotto. https://en.wikipedia.org/wiki/Moving_statues There are a *lot* of alleged apparitions and private revelations that are never officially accepted by the Church, and a lot more which are condemned as fakes and frauds. Ross Douthat writes (on Twitter): Re-read Scott Alexander’s Fatima post (why not?) and I think this is where his analysis goes astray - after realizing there were a bunch of “echo” miracles like the initial case, not all church-approved, he decides that *strengthens* a skeptic’s case. But you don’t have to postulate demons to see why a big miracle might have non-church-approved sequelae. 1) Catholicism could be fallible in discerning which miracles are legit. 2) Even seers have free will; visions could fall on fallible ppl who run wild with dubious claims and 3) you’d expect a big miracle to have some sequels where enthusiasm does get the better of people (which any theory of miracles obviously has to allow for). Clearly (if He exists) God doesn’t force ppl to correctly interpret every experience He grants them, and so a multiplicity of miracle sequels, some of which seem credible and even produce video evidence, and some of which veer off into left field, seems entirely compatible with the original one actually being a divine intervention - if that’s where the core evidence points. I answered: Thanks for engaging in depth. I admit that was a surprising direction for that result to go, but I mostly stand by it. I think first, that the extra miracles demonstrate it has to be a subjective phenomenon. Partly because it was unclear at Fatima whether there were any people who didn’t see it (the two negative testimonies were such a small number compared to the many positive ones that it was tempting to dismiss them as lying, or confused, or looking the wrong direction) - but at several of the other miracles it’s much clearer that large fractions, sometimes a majority, saw nothing. Partly because in some cases (Benin City, Lagos) a stadium full of people saw it, but people in the same city, just outside the stadium, reported nothing unusual. And partly because the miracle can’t be caught on video (the one video that I thought was okay, the Filipino one, got picked apart in the comments). It being a subjective phenomenon doesn’t prove it’s not a miracle (it could be a sort of prophetic vision), but it at least opens the door to that possibility. And second, although I don’t claim to be able to know for certain what God will or won’t do, I think at least the Necedah event meets any bar a reasonable person might set for “too dumb and heretical to be a real apparition”. If overly enthusiastic worshippers at a fake apparition can report sun miracles, that implies that the human capacity for hallucination is strong enough / specific enough to potentially produce spectacular sun miracles in some situations. But once we admit that, it’s only a trivial extension to say that this same human capacity to hallucinate sun miracles could have been responsible for the original sun miracle, which was more impressive than Necedah in degree but not in kind. Together, I think these are a significant negative update from where we would be if we only had the original miracle, where we might have assumed (like Dalleur) that it was an objective phenomenon that everyone could see, and that there was no way anyone could be “enthusiastic” enough to hallucinate something so striking. Valerio writes: I am Italian from the south of Italy. I was talking to my mom about your analysis of the Fatima mystery (which is very famous here). My mom told me she had exactly the same experience when she was doing a “religious trekking” trip in a small city called Gallinaro (Frosinone). She was around 18 at the time (she is 70 now). She saw a pulsating sun, like it would get closer and closer and then the go back again. This effect repeated several times (3/4) and she got really scared. Importantly, at the time she didn’t know about this effect of the pulsating sun (she learnt about it later). Also importantly she claimed they were not staring particularly at the sun nor they were expecting any miracle. They were actually sitting down on a bench nearby a cliff eating a sandwich. She doesn’t remember whether if was cloudy or not but she says she was able to stare in the sun, so maybe it was. As she was coming down the trip, her group met a local lady that confirmed those types of visions would occur there. This place is famous cause a young little girl and her grandma had a vision in a cave ( little Jesus, no more details provided) few years back. When my mom visited the little girl was still alive, not sure about now. As I am writing this , she just told me the story so didn’t have the time to research it independently . Victoria F writes: I think you put too much stock in the Catholic Church excommunicating someone and how much that reduces the odds that Mary was involved or not. Pope St. Leo I and St. Joan of Arc have also been excommunicated. Many seers are given difficult treatment by the Catholic Church at first. Lot of people here say this is the the “best” miracle. I think the many spontaneous healings at Lourdes are perhaps better: https://www.basicincome.com/bp/files/A_Protestant_Looks_at_Lourdes.pdf though I’m not sure how to get the medical records myself https://www.lourdes-france.com/en/the-medical-bureau-of-the-sanctuary/ Our Lady of Zeitoun is also perhaps a better apparition. At least it has some cool photos. I admit excommunication of the seers/believers is not proof that some of the other miracles were fake, but the Necedah one, where Mary gave warnings about the Rothschilds, and the “seer” also talked to the ghosts of George Washington and Abraham Lincoln, seems pretty bad. An acquaintance claims to have done their own analysis of Lourdes and found that the impressiveness of the healings predictably decreased over time as record-keeping and medical verifiability got better, but I haven’t seen his work. There’s an interesting Substack post by a Zeitoun skeptic here. Marcel writes: Speculative hypothesis that might be worth exploring: could the perceptual mechanisms involved in the Fatima Sun Miracle be related to those underlying Tögal visions in the Dzogchen tradition of Tibetan Buddhism? In Tögal (an advanced, traditionally esoteric practice), meditators report experiences of multicolored, moving light displays in response to sky or light gazing. The parallels with the Fátima reports are striking: light as a trigger, dancing colors, and evolving visionary forms. If so, Tögal might provide a reproducible framework for studying how visual and neurological processes, shaped by expectation and attention, can generate experiences of radiance that are interpreted as miraculous or sacred. Another Buddhist explanation! I can’t find a Tögal source anywhere near as clear as Daniel Ingram’s work on fire kasina, but for what it’s worth, the symbol of Dzogchen Buddhism, the thigle, looks like this: …with some representations being even more suggestive: Nikita Sokolsky (blog) writes: » Our best source for witness testimonies is the Documentacao Critica de Fatima [...] The rest is available only as physical books, $15 + shipping each. Somebody should buy the books, scan them, machine translate the testimonies, and put the translations online. The most important is Volume III I’ve ordered Volume III - though shipping anywhere outside Portugal cost $48 (not surprising for a 639 page book, I guess). They promise delivery by Oct 12th. » There are a few articles about solar retinopathy in the context of Marian shrines that I couldn’t access, including at least Nix and Apple (1987) and Campo et al (1988) Emailed you both. Thank you, Nikita! I’ve uploaded Campo here, and Nix & Apple here. Campo is only a few paragraphs, and contains little of interest if you’ve read the original post. Nix & Apple profiles several cases in New Orleans, including a pilgrim who saw the miracle in Medjugorje and then went home and saw it again in New Orleans, and a second person who skipped Medjugorje and saw it in New Orleans with no previous exposure. There was also an interesting case of someone who stared at the sun for 15 minutes with no injury, then tried again for 15 seconds and did get an injury that time. My days of not understanding the function mapping sungazing length to injury probability are definitely coming to a middle. The eye doctors who wrote the article only say that “Evidence suggests a great individual variation in the susceptibility for developing solar retinopathy, as the cause of the lesion is felt to be a photochemical injury rather than a thermal injury of the retina and retinal pigment epithelium.” The Ghiaie translations are in a form that makes them harder to upload, but there are about a dozen which contain descriptions of a sun miracle, all of which match the Fatima testimonies closely. The one I found most interesting was a monk nearby, who originally doubted the apparitions; he was in his monastery doing normal work when he saw the sun miracle, which included a beautiful white cross appearing in the sky. Other monks saw it too. The next day, he says that a secular newspaper claimed local astronomers had found some kind of ice crystal phenomenon responsible for the event, but he didn’t believe it. He didn’t clarify exactly where this happened (though his address was Castelnuovo Don Bosco, about 80 miles from Ghiaie) or when (though the testimonial implies it was at the same time as the Ghiaie miracle). Main Conclusions And Updates I’m impressed by the fire kasina correspondence, but the difficulty in explaining how everyone immediately became an expert fire kasina meditator is almost as tough as explaining the original miracle.
Ruben

Ruben is a recurring person in the Astral Codex Ten archive, appearing 4 times across 4 issues between August 23, 2021 and August 29, 2025. The archive places it in contexts such as "Contact: Ruben, ssc[at]alphabattle[dot]xyz"; "a very interesting subthread between kyb vs. Ruben"; "Luis lives in Los Angeles and has four children - Ramiro, Ruben, Luis, and Andrea". It most often appears alongside Dallas, Daniel, facebook.

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Ruben
Mention count
4
Issue count
4
First seen
August 23, 2021
Last seen
August 29, 2025
August 23, 2021 · Original source
BERLIN, GERMANY (RSVP) Contact: Ruben, ssc[at]alphabattle[dot]xyz Time: 1:00 PM, Saturday, October 9 Location: Südplateau Fritz-Schloss-Park Coordinates: https://w3w.co/directly.packing.pardon
March 24, 2022 · Original source
This led to a very interesting subthread between kyb vs. Ruben on whether it’s in fact true that animals and very young children understand fairness. See https://en.wikipedia.org/wiki/Inequity_aversion_in_animals , this Twitter discussion and the linked papers, and the rest of the conversation.
May 24, 2022 · Original source
Luis lives in Los Angeles and has four children - Ramiro, Ruben, Luis, and Andrea - and a Chihuahua/Terrier mix named “Chula”.
August 29, 2025 · Original source
Contact: Ruben Contact Info: acxmannheim[a t]mailbox[period]org Time: Saturday, September 20th, 5:00 PM Location: Murphy's Law (Irish Pub) near the Main Station. I'll have a sign that says "ACX" Coordinates: https://plus.codes/8FXCFFJC+6G
Rachel Carson

Rachel Carson is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between June 04, 2021 and October 24, 2024. The archive places it in contexts such as "Rachel Carson’s Silent Spring"; "Rachel Carson’s Silent Spring criticized the USDA’s indiscriminate use of pesticides"; "public consciousness rejected... Rachel Carson". It most often appears alongside Congress, FAA, Great Stagnation.

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Rachel Carson
Mention count
3
Issue count
3
First seen
June 04, 2021
Last seen
October 24, 2024
June 04, 2021 · Original source
Hall says the most damaging strain, still common today, is “green fundamentalism”, the idea that human agency over nature is fundamentally bad. An early example is Rachel Carson’s Silent Spring, which got DDT banned on the grounds that it was causing cancer; in reality the cancer increase was from smoking, and from technology improving living conditions (the healthier you are, the more likely you’ll survive long enough to get killed by cancer). “The Green religion has essentially superceded Christianity as the default religion of western civilization, especially in academic circles”. Hall is dismissive of climate change, citing an estimate that it will cost only a few percentage of GDP by 2100 even in the worst case. (This is something that always confused me; there’s such a big gap between quantitative economic estimates of climate change and qualitative ones. My impression is the quantitative ones are way too optimistic. Hall does not agree with me). Anyway, he says, climate change is all the more reason to embrace clean nuclear power and flying cars (highways use a lot of land; if flying cars replaced highways, that land could be returned to nature).
June 23, 2023 · Original source
But by the 1960s, the cracks in this model were starting to show. A report prepared for President-elect Kennedy outlined the problem of regulatory capture, the process by which agencies intended to regulate private businesses got too close to their subjects and end up serving them instead4. And a new class of liberal intellectuals rose to prominence by pointing out the ways in which the political establishment’s plans sometimes rode roughshod over the citizens they were supposed to serve. Rachel Carson’s Silent Spring criticized the USDA’s indiscriminate use of pesticides, and Jane Jacobs’ grassroots movement successfully blocked Robert Moses—the ultimate agency man—from ramming a highway through the West Village.
October 24, 2024 · Original source
The speaker said it was complicated, but mentioned a social shift from the techno-optimism of the 1960s to the techno-pessimism of the hippies and paranoid Nixonesque conservatives. The public consciousness rejected The Jetsons in favor of Paul Ehrlich, Rachel Carson, Jane Jacobs, and Ralph Nader, and this probably had downstream effects on lots of things, including regulation.
I mocked the people in 2019 who thought a conference could affect the Gods Of Straight Lines. But it seems like maybe there was something - an idealized spiritual conference in 1971 between Ralph Nader, Jane Jacobs, Rachel Carson, hippies, protectionists, and all those people - that knocked them off their thrones once. So who knows?
Rachel Weinberg

Rachel Weinberg is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between November 21, 2022 and February 10, 2024. The archive places it in contexts such as "Rachel Weinberg, who won $284 of play money"; "Thanks especially to ... Rachel Weinberg"; "Thanks especially to Austin Chen, Rachel Weinberg, and Saul Munn". It most often appears alongside Austin Chen, ACX Grants, Manifold.

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Rachel Weinberg
Mention count
3
Issue count
3
First seen
November 21, 2022
Last seen
February 10, 2024
November 21, 2022 · Original source
4: A story of financial detective work uncovering sinister market manipulation: the market Will [Manifold co-founder] Austin Chen Get A Girlfriend At Any Point In 2022? resolved YES on October 8th. The fourth-most-successful trader on the market is listed as Rachel Weinberg, who won $284 of play money. Rachel’s profile shows she has created questions like Will My Relationship With Austin Last A Year?, suggesting that she is the girlfriend, and made her fake $284 off insider trading! Congratulations to the happy couple.
October 09, 2023 · Original source
Thanks again to everyone who participated, whether as project leader, investor, or judge. And thanks especially to Austin Chen, Rachel Weinberg, and the rest of the Manifund and Manifold teams for the technology and organization that made this possible. If we owe you money, expect an email from Manifund sometime in the next two weeks. If you don’t get it, email me at scott@slatestarcodex.com.
February 10, 2024 · Original source
Manifund, a charitable spinoff of Manifold Markets, which will handle getting everyone their money and run the upcoming impact market. Thanks especially to Austin Chen, Rachel Weinberg, and Saul Munn.
Rafael Harth

Rafael Harth is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between April 04, 2022 and October 05, 2023. The archive places it in contexts such as "Rafael Harth tried to get the same information with a simple survey"; "Rafael Harth’s Inner Alignment: Explain Like I’m 12 Edition"; "Many other people (eg Rafael Harth , Steven Byrnes ) suggested this would produce deceptive alignment". It most often appears alongside Eliezer Yudkowsky, AlphaGo, DeepMind.

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Rafael Harth
Mention count
3
Issue count
3
First seen
April 04, 2022
Last seen
October 05, 2023
April 04, 2022 · Original source
Rafael Harth tried to get the same information with a simple survey, and got similar results: on a scale of 1 (strongly Paul) to 9 (strongly Eliezer), the median moved from a 5 to a 7.
April 11, 2022 · Original source
Rafael Harth’s Inner Alignment: Explain Like I’m 12 Edition,
October 05, 2023 · Original source
Nora thought that success at making language models behave (eg refuse to say racist things even when asked) suggests alignment is going pretty well so far. Many other people (eg Rafael Harth, Steven Byrnes) suggested this would produce deceptive alignment, ie AI that says nice things to humans who have power over it, but secretly has different goals, and so success in this area says nothing about true alignment success and is even kind of worrying. The question remained unresolved.
Raffaele

Raffaele is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between August 26, 2022 and August 29, 2024. The archive places it in contexts such as "Contact: Raffaele, raffa[dot]mauro[at]gmail[dot]com"; "Contact: Raffaele, raffaelesalvia[at]alice[dot]it"; "Contact: Raffaele and Federico". It most often appears alongside Aachen, ACX, ACX.

Article page
Raffaele
Mention count
3
Issue count
3
First seen
August 26, 2022
Last seen
August 29, 2024
August 26, 2022 · Original source
VIENNA, AUSTRIA Contact: Manuel, manuel[dot]turonian[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Wiener Stadtpark at the Strauss Monument; will have an ACX Meetup sign. Coordinates: 8FWR693H+GP2 Event link(s): LessWrong Group info: Rationality Vienna is a group of about 30 people who meet once a month in person or via Zoom. You can join our Facebook group. Notes: We may want to shift to an indoor location depending on weather and the local Covid numbers. BRUSSELS, BELGIUM Contact: Bruno D, bruno[dot]astral[dot]codex[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Guingette Henri, George Henri parc Coordinates: 9F26RCWC+84 Event link(s): LessWrong SOFIA, BULGARIA Contact: Anastasia, sofia[dot]acx[dot]meetup[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Shade Garden (Сенчестата градинка; part of Borisova garden) Coordinates: 8GJ5M8GW+J9 Event link(s): LessWrong Group info: Sofia ACX started with last year's Meetups Everywhere round. We have Serious Meetups once per month at which we discuss a blog post, a short story, or a book (for instance, The Scout Mindset, The Money Illusion, The Metropolitan Man); and sporadic non-serious social meetups that mostly include getting dinner, going on a walk, watching a film, or playing board games. Attendance hovers around 6-8 people out of a pool of 13. People get invited to the Discord server after they've attended at least one in-person meetup. ZAGREB, CROATIA Contact: DJStern, dorian[dot]sternvukotic[at]gmail[dot]com Time: Saturday, September 3, 6:00 PM Location: Krivi Put Coordinates: 8FQQRX38+V6W Event link(s): LessWrong Group info: Croatian LessWrong active group communicates mainly through a Telegram group, we meetup semi regularly, approx once a month. The group is mostly social, and the meetups are not structured (sometimes we all just meet at a random party) Notes: Send me an Email and I will add you to a Telegram group where everything (active) LessWrong Croatia/Zagreb happens LIMASSOL, CYPRUS Contact: Arseniy, runescape[at]list[dot]ru, @anchorheld (Telegram / Instagram) Time: Saturday, September 3, 12:00 PM Location: By the Municipal Zoo Coordinates: 8G6MM3M3+Q6 Event link(s): LessWrong Notes: Please hit me up on Mail, Telegram, or Instagram if you're actually going PRAGUE, CZECH REPUBLIC Contact: Jiri Nadvornik, jiri[dot]nadvornik[at]efektivni-altruismus[dot]cz Time: Thursday, October 6, 6:00 PM Location: Garden of Dharmasala Teahouse Coordinates: 9F2P3CRW+FP7 Event link(s): LessWrong, Facebook event COPENHAGEN, DENMARK Contact: Søren Elverlin, soeren[dot]elverlin[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Rundholtsvej 10, 2300 København S Coordinates: 9F7JMH38+GFP Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong TALLINN, ESTONIA Contact: Andrew W, andrew_n_west[at]yahoo[dot]co[dot]uk Time: Monday, September 26, 7:00 PM Location: St Vitus, Tallinn. I don't know if anyone will turn up, but I'll be wearing a suit, a beard, and a book. Coordinates: 9GF6CPRH+MQ Event link(s): LessWrong HELSINKI, FINLAND Contact: Joe Nash, joenash499[at]gmail[dot]com Time: Saturday, September 3, 4:00 PM Location: Restaurant Töölönranta, Helsinginkatu 56 Coordinates: 9GG65WMJ+2J Event link(s): LessWrong Group info: LessWrong group FONTAINEBLEAU, FRANCE Contact: Ebrahim Akbari, ea[dot]akbari[at]gmail[dot]com Time: Saturday, September 10, 6:00 PM Location: Glasgow bar, Fontainebleau Coordinates: 8FW4CP32+J8 Event link(s): LessWrong PARIS, FRANCE Contact: Olivier, w20l2qtf[at]mailer[dot]me, We have a Discord and a matrix server (both servers are bridged together) Time: Friday, September 23, 6:00 PM Location: In the jardin du carrousel, next to jardin des Tuileries Coordinates: 8FW4V86J+GH Event link(s): LessWrong Group info: Regular meetups organized via discord or the newsletter every 3 months with around 20 people. Notes: We have a mailing list if you are interested in future meetups. Please don't hesitate to send me an email to RSVP that you're coming to help gauge the interest. TOULOUSE, FRANCE Contact: Alfonso, barsom[dot]maelwys[at]gmail[dot]com Time: Saturday, October 8, 7:00 PM Location: Bar 'Le Biergarten' (60 Gd Rue Saint-Michel, 31400 Toulouse). We'll be sitting at a table with an ACX MEETUP sign on it. Coordinates: 8FM3HCQW+9H Event link(s): LessWrong Notes: Please RSVP by email TBILISI, GEORGIA Contact: Evgenia Karunus, lakesare[at]gmail[dot]com, https://twitter.com/lakesare Time: Saturday, September 17, 7:00 PM Location: Coffee Place Coordinates: 8HH6MRQ2+WH Event link(s): LessWrong AACHEN, GERMANY Contact: Jörn, acx[at]j[dot]stoehler[dot]eu Time: Tuesday, September 27, 7:00 PM Location: Chico Mendes Coordinates: 9F28Q3HJ+9Q Event link(s): LessWrong Notes: Please RSVP here so I can reserve the right number of tables. BERLIN, GERMANY Contact: Ruben Arslan, ssc[at]alphabattle[dot]xyz Time: Sunday, October 2, 2:00 PM Location: Südplateau Fritz-Schloss-Park Coordinates: 9F4MG9H4+4X Event link(s): LessWrong, Google Calendar Notes: Please RSVP on LessWrong. I'll bring some beverages. COLOGNE, GERMANY Contact: Marcel Müller, marcel_mueller[at]mail[dot]de Time: Saturday, October 8, 5:00 PM Location: Marienweg 43, 50858 Köln, private venue, just ring the bell or follow the sign. Coordinates: 9F28WRMX+96H Event link(s): LessWrong Group info: LW / ACX / Rationalist meetup group. Monthly, mostly social meetups. Other activities welcome. Unless noted otherwise we will meet at Marienweg 43 in 50858 Cologne on the 2nd Saturday of each month at 5 pm. Please email me to be added to our mailing list where deviations will be posted. Caution! September Meetup will be at a different venue! Notes: If you read this you are welcome. Our Covid rules are still in effect: You must be tested negative on the same day. Self tests will be available at the meetup. If there is any problem, like you do not find us or I did not see your mail, call me +491788862254. FREIBURG IM BREISGAU, GERMANY Contact: Omar, info[at]rationality-freiburg[dot]de Time: Friday, October 14, 6:00 PM Location: FlexRooms, Salzstr. 1, 79098 Freiburg. We will carry a cardboard sign saying “Rationality Freiburg”. Coordinates: 8FV9XVV2+V56 Event link(s): LessWrong, Meetup.com, Website Group info: The group started in May 2022 and before the summer break we had five meetups with 4-11 people attending. Every two weeks seems like a good rhythm, but nothing is set in stone. So far we always read something beforehand and then discussed it, as well as trying some practical exercises such as TAPs and Personal Calibration. Afterwards we went to have dinner and continued talking about everything and anything for hours. Everything is new and flexible, so come and help us improve! Notes: We have a Signal messenger group and ask you to attend a meetup once to be able to join. HAMBURG, GERMANY Contact: Gunnar Zarncke, g[dot]zarncke[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Kleine Wallanlagen on the lawn near Memorial Holstenglacis. Look for pink blankets; I will also have an ACX sign. Here is an Open Street Map link which also shows the short-cut tunnel from the subway station. Coordinates: 9F5FHX4H+RXC Event link(s): LessWrongLessWrong Notes: Please RSVP on LessWrong KARLSRUHE, GERMANY Contact: Marcus Wilhelm, mail[at]marcuswilhelm[dot]de Time: Saturday, September 24, 3:00 PM Location: Botanischer Garten Karlsruhe Coordinates: 8FXC2C72+85X Event link(s): LessWrong Group info: We meet weekly, alternating offline and online, see our LessWrong page KASSEL, HESSEN, GERMANY Contact: Tobias, Sphinxfire[at]outlook[dot]de Time: Saturday, September 10, 2:00 PM Location: Friedrichsplatz, to the left of the DocumentaHall Coordinates: 9F3F8F6X+R6 Event link(s): LessWrong Group info: Telegram group Notes: Please join the Telegram group if you are interested in coming. It will be helpful for coordinating something beyond 'let's just see who shows up and take it from there', plus, it will also make me feel a lot better on a purely subjective level if I know beforehand that at least one other person is interested. If you prefer the surprise factor of 'knowing as little as possible about who you're going to meet', you can also just write me via E-mail, of course. LEIPZIG, GERMANY Contact: Gunther Forderung, notavailable[at]riseup[dot]net Time: Tuesday, October 4, 6:00 PM Location: In the Lene-Voigt-Park, in the secluded area opposite of the swings Coordinates: 9F3J8CM2+PF Event link(s): LessWrong TÜBINGEN, GERMANY Contact: Emma, emma[dot]tuebingen[at]gmail[dot]com Time: Sunday, October 23, 6:00 PM Location: The ACX/SSC meetup and dinner (with vegan options) will be on October 23rd at the Annette Kade dormitory (Mohlstraße 44, 8FWFG3H5+XR). If you’d like to attend, please write me an email, and I’ll send you an invitation to our WhatsApp group. Coordinates: 8FWFG3H5+XR Event link(s): LessWrong Notes: Please email me to get my phone number. If a lot of people are out of town for the holidays and can't come we could meet on, say, October 1st. I would like to know how many people to expect. ATHENS, GREECE Contact: Spyros, spyros[dot]dovas[at]gmail[dot]com Time: Monday, September 5, 7:00 PM Location: On the plaza in front of the National Library Coordinates: 8G95WMQR+WRP Event link(s): LessWrong, Meetup.com Group info: We have organized 2 events so far, fall and spring, we just sit around and discuss. We have a Whatsapp group that hasn't picked up momentum yet. Notes: Please RSVP on LessWrong or Meetup.com BUDAPEST, HUNGARY Contact: Tim Underwood, timunderwood9[at]gmail[dot]com, WhatsApp 19513120591 Time: Sunday, September 11, 2:00 PM Location: Champs Sziget bar on Margit Sziget, near the front. I'll have a big hardcover copy in Hungarian of a book by Richard Dawkins. Coordinates: 8FVXG2CW+2H Event link(s): LessWrong Group info: We've been meeting in Budapest for two years now, with our first meeting being the 2020 ACX meetups everywhere. We meet about once a month, and usually we have two articles that are suggested reading that we discuss. CORK, IRELAND Contact: Mikey, Godojhana[at]gmail[dot]com Time: Thursday, September 29, 6:00 PM Location: If sunny: The Lough. If not, then the game arcade on the parade Coordinates: 9C3HVGQ7+JQ Event link(s): LessWrong DUBLIN, IRELAND Contact: Lucius, lucius[at]bushnaq[dot]de, LessWrong profile Time: Sunday, October 2, 12:30 PM Location: Clement & Pekoe, William Street South, Dublin 2. We'll be sitting inside, and there'll be a sign with ACX written on it on the table Coordinates: 9C5M8PRP+JV Event link(s): LessWrong Group info: LessWrong FOLIGNO, ITALY Contact: Mauro, orfino[at]yandex[dot]com, LW profile, Telegram Time: Saturday, September 24, 5:00 PM Location: Parco dei Canapé, at the open air cafe, ask the barista Coordinates: 8FJJXP22+HC Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get. No kids please. MILANO, ITALY Contact: Raffaele, raffa[dot]mauro[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: Viale Luigi Majno, 18, 20129 Milano MI - Primo Ventures / T8P, IInd floor. Coordinates: 8FQFF6C4+9C Event link(s): LessWrong Group info: We meet once per month. The group started in May 2022. Notes: Please RSVP by email by the 1st of September PADOVA, ITALY Contact: Carlo, carlo[dot]martinucci[at]gmail[dot]com Time: Saturday, October 1, 3:30 PM Location: Prato della Valle, fountain in the middle. I'll be carrying a sign with ACX MEETUP on it :) Coordinates: 8FQH9VXG+9J Event link(s): LessWrong Notes: We'll probably find a bar to have a hot chocolate or tea or something :) PISA, ITALY Contact: Raffaele, raffaelesalvia[at]alice[dot]it Time: Saturday, October 22, 5:00 PM Location: We will meet in Piazza dei Cavalieri, near the steps of Palazzo della Carovana Coordinates: 8FMGPC92+R44 Event link(s): LessWrong ROMA, ITALY Contact: Grigorio, greghero12[at]gmail[dot]com, Facebook, +393920366026 Time: Saturday, October 8, 6:00 PM Location: We'll be around Gardenie metro station, at the benches, and I will be wearing a red shirt and sitting on top of the station to be seen Coordinates: 8FHJVHP9+8F Event link(s): LessWrong Group info: We meet around 20-25 times a year but it is asymmetrical, focused in summer, Christmas and Easter. We discuss opinions, engage in circling, play games where we spot logical fallacies and biases by attacking our members ideological weakpoints and formalize some debating stances. Occasionally we find the willpower to devote meetups in steelmanning and understanding the outgroup (roughly 4-5 times a year) Notes: If you are into ACX enough to see this post, I believe we have enough common ground to be worth meeting each other. Aren't you curious who else is within this niche community in Rome? Come on, take a leap of faith. P.S. Would be nice if you sent me a message in WhatsApp with your name and probability of attendance, but I love walk-ins just fine. No space limit after all ;-) RIGA, LATVIA Contact: Andis, cerulean[dot]lemniscate[at]protonmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Bastejkalns (on top of the hill) Coordinates: 9G86X426+Q5Q Event link(s): LessWrong AMSTERDAM, NETHERLANDS Contact: Pierre, pierreavdb[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Kanarie Klub (Bellamyplein 51, 1053 AT Amsterdam) Coordinates: 9F469V89+W4 Event link(s): LessWrong Group info: The rationality community is growing in the Netherlands, and we're now planning on having monthly meetups! Join the Rationality NL Discord server. Notes: Please RSVP on LessWrong so I can plan a different venue if needed DELFT, NETHERLANDS Contact: Pierre Bongrand, bongrand[dot]pierre[at]gmail[dot]com, 0033620644013 (Whatsapp/Telegram/Signal) Time: Thursday, September 22, 6:30 PM Location: Delftse Hout Beach, on the grass, in the center of the beach, I will be wearing a red T-shirt and carrying a sign with ACX MEETUP on it. Coordinates: 9F4629FG+66 Event link(s): LessWrong HATTEM, NETHERLANDS Contact: Shoshannah, shos[dot]rationality[at]gmail[dot]com, Discord: Dark#0849 Time: Saturday, October 8, 2:00 PM Location: Lijsterbeslaan 6, Hattem Coordinates: 9F48F378+PR Event link(s): LessWrong, Facebook event Group info: We support and coordinate groups across the country, including everything from social meetups to structured events and applied rationality. The intention is to connect all Dutch rationalists and rationalists in the Netherlands. We also discuss rationality topics online and coordinate events on our Discord server. Notes: Feel free to bring kids. Ours will be there :) Also, please park 't Heem if you are coming by car. It's a 2 minute walk to our house. HELMOND, NETHERLANDS Contact: Rutger, silvery[dot]swift[at]protonmail[dot]com Time: Saturday, September 17, 3:00 PM Location: De Motte (On top of the hill). Nearest road is Palladio. Coordinates: 9F37FMC5+VR Event link(s): LessWrong THE HAGUE, NETHERLANDS Contact: Kristof Redei, acxmeetup[at]kristof[dot]me Time: Wednesday, September 14, 6:00 PM Location: Paleistuin, Prinsessewal, 2513 EE Den Haag, Netherlands. We'll have a picnic blanket with an ACX sign on the large central field, somewhere near the playground. Coordinates: 9F4638J3+GP Event link(s): LessWrong, Facebook event Notes: Please RSVP on Facebook if possible! All ages/species welcome. If it's not outdoor weather, we'll go to The Bookstor Cafe next door as a backup. OSLO, NORWAY Contact: Hans Andreas & Jonas, acxoslomeetup[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: Look for the sign of Moloch at Café Billabong - Bogstadveien 53B 0366 Oslo Coordinates: 9FFGWPH7+QP Event link(s): LessWrong, Meetup.com Group info: We're hoping to do at least a quarterly meetup, but we'll base it on the turnout and enthusiasm of this event. Notes: The cafe has historically been accepting of guests' not ordering--please don't let financial reasons keep you away! GDAŃSK, POLAND Contact: Frank, frankastralcodexten[at]gmail[dot]com, Discord: frhrpr#1663 Time: Saturday, August 27, 3:00 PM Location: Next to Park Kuźniczki, opposite the train station, on the circular benches around the water pump; I will be wearing a red armband Coordinates: 9F6W9JJ4+JW Event link(s): LessWrong KRAKÓW, POLAND Contact: Mateusz Bagiński, bagginsmatthew[at]gmail[dot]com Time: Saturday, September 17, 2:30 PM Location: Celna 6/9, the office of the Optimum Pareto Foundation Coordinates: 9F2X2WVX+V2 Event link(s): LessWrong, Facebook event Group info: We meet every month, here is our Facebook group. LUBLIN, POLAND Contact: Piotr, piotrekzlublina[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Między Słowami cafe, Rybna 4, Lublin Coordinates: 9G346HX8+FX Event link(s): LessWrong POZNAŃ, POLAND Contact: Ofelia Kerr, ofel[dot]kerr[at]gmail[dot]com, Discord: ofelia#0001 Time: Saturday, October 8, 6:00 PM Location: Van Gogh Pub, Żydowska 12, 61-761. I'll most likely be on the ground floor and I'll have an ACX sign. Coordinates: 9F4RCW5P+X3F Event link(s): LessWrong WARSAW, POLAND Contact: Michał, rationalwarsaw[at]gmail[dot]com Time: Sunday, September 4, 6:00 PM Location: Południk Zero, Wilcza 25 Coordinates: 9G4362G8+2V Event link(s): LessWrong, Meetup.com Group info: The community of Warsaw LessWrong/SSC/ACX/etc. readers is active for over 8 years now. We're trying to organise regular monthly meetups. You can join our Facebook group or Meetup.com. LISBOA, PORTUGAL Contact: Luís Campos, luis[dot]filipe[dot]lcampos[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Jardim Amália Rodrigues, close to Linha d'Água cafe, in the top of a hill, below a bunch of trees Coordinates: 8CCGPRJW+V8 Event link(s): LessWrong Group info: We've been meeting every month for around 1 year. Get in contact if you want to participate in the WhatsApp group. :) BUCHAREST, ROMANIA Contact: Tony, skyrimtracer[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: Plaza România Mall, Bd. Timișoara 26 - food court Coordinates: 8GP8C2HM+9X Event link(s): LessWrong Notes: Please RSVP by email CLUJ-NAPOCA, ROMANIA Contact: Marius Pop, pop[dot]marius[at]gmail[dot]com Time: Saturday, September 3, 11:00 AM Location: Deva Host, Strada Deva 1-7 Coordinates: 8GR5QH8F+MW Event link(s): LessWrong BELGRADE, SERBIA Contact: Ivica Bogosavljevic, ibogosavljevic[at]gmail[dot]com, Viber +381 65 3473 433 Time: Monday, September 12, 6:00 PM Location: Pool Cafe on Prve pruge Coordinates: 8GP2RCP7+G7 Event link(s): LessWrong Notes: Please RSVP on my Viber number, so I know how big the room we need. BRATISLAVA, SLOVAKIA Contact: Viliam, viliam[at]bur[dot]sk Time: Saturday, September 10, 3:00 PM Location: Medická záhrada, by the fountain Coordinates: 8FWV44X9+XW8 Event link(s): LessWrong Notes: I will post an announcement on LessWrong later. In case of rain, a new meeting place nearby will be announced there. LJUBLJANA, SLOVENIA Contact: Demjan Vester, demjan[dot]vester[at]gmail[dot]com Time: Wednesday, September 14, 6:00 PM Location: Probably Lili Novy bar, near modern gallery and park Tivoli Coordinates: 8FRP3F3X+6V Event link(s): LessWrong, Meetup.com Group info: We meet about 0.7 times a month. Notes: Please RSVP because last time we just barely got a place big enough. BARCELONA, SPAIN Contact: Alfonso, alfonso[dot]martinez[at]upf[dot]edu, WhatsApp +34693846738 Time: Sunday, October 2, 5:30 PM Location: Parc de la Ciutadella, by the Lion Catcher statue; I'll have an ACX sign Coordinates: 8FH495QP+96 Event link(s): LessWrong Notes: The idea is to sit on the grass; bring a foulard along for your comfort, or a foldable chair if preferred. Don't worry about the language: English, Spanish, Catalan, we'll find a way. MADRID, SPAIN Contact: Jaime, jaimesevillamolina[at]gmail[dot]com Time: Saturday, September 10, 5:00 PM Location: Teatro de títeres del Parque del Retiro. We'll be on the stands with an ACX sign Coordinates: 8CGRC897+F8C Event link(s): LessWrong Group info: We are an EA / rationality group, we've been active for around 5 years but have less in-person activity since the pandemic started. We have a WhatsApp group and a channel in the Spanish-speaking EA Slack. SEVILLA, SPAIN Contact: Edu, edur[dot]acx[at]gmail[dot]com Time: Saturday, September 10, 8:00 PM Location: Parque de María Luisa. I'll be on the grass behind the Museum of Popular Arts and Traditions. I'll be the guy next to an ACX sign, a white wooden chair, and a cardboard ukulele with a tiny cardboard hat on it. Coordinates: 8C9P92F6+3RG Event link(s): LessWrong GOTHENBURG, SWEDEN Contact: Joacim, joacimj[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Condeco Fredsgatan. I'll have a stack of three books on my table. Coordinates: 9F9HPX4C+39G Event link(s): LessWrong, Facebook event STOCKHOLM, SWEDEN Contact: Sal, niktonick[at]gmail[dot]com, Telegram Time: Sunday, September 25, 3:00 PM Location: Humlegården, Karlavägen. We will meet near blue gazebo, I will have 'ACX meetup' sign. Coordinates: 9FFW83RF+3M5 Group info: Facebook group BERN, SWITZERLAND Contact: Daniel, dd14214+acx[at]gmail[dot]com Time: Sunday, October 2, 4:00 PM Location: Grosse Schanze, at the statue in front of the main uni building, heading to the Pittaria if it's cold or raining Coordinates: 8FR9XC2Q+4G Event link(s): LessWrong GENEVA, SWITZERLAND Contact: Eric, eric[dot]c[dot]p[dot]meier[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Park de la Grange, just towards the lake below Villa de la grange Coordinates: 8FR86548+J4 Event link(s): LessWrong Group info: We have a small persistent group who has tried to meet up once a month since last years Meetup. Notes: Feel free to bring other people you think would be interested! ZURICH, SWITZERLAND Contact: MB, acxzurich[at]proton[dot]me Time: Saturday, September 24, 3:00 PM Location: TBD Event link(s): LessWrong ISTANBUL, TURKEY Contact: J, jinai[dot]jyap[at]gmail[dot]com Time: Sunday, September 25, 4:00 PM Location: The House Cafe in Ortaköy. I am a young Asian woman and imagine I'll be easy to spot, but will also try to bring a sign with ACX MEETUP on it. Coordinates: 8GHF22XG+23P Event link(s): LessWrong, Partiful Group info: I do not live here; I am just digital nomading for an indefinite amount of time and would like to meet anyone who's here! Notes: Please RSVP via the Partiful link (you can RSVP as a Maybe)! BIRMINGHAM, UK Contact: Thomas Read, thomas[dot]read[dot]acx[at]gmail[dot]com Time: Saturday, September 3, 1:00 PM Location: We'll be at The Wellington, 37 Bennetts Hill, on the roof terrace if possible. I'll wear an orange shirt and have a sign saying ACX on the table. Coordinates: 9C4WF3JX+7Q Event link(s): LessWrong Notes: It's only a few minutes walk from the stations, so hopefully people can join from all over the West Midlands! BRIGHTON, UK Contact: Alan Enright, alanenright[at]protonmail[dot]com Time: Saturday, September 10, 11:00 AM Location: We'll be at the Alcampo Lounge on London Road—we will try and get a table on the raised area in front of you and to the left as you come in but will also have a little ACX sign. Coordinates: 9C2XRVM6+3X Event link(s): LessWrong, Meetup.com BRISTOL, UK Contact: Nick Lowry, bristoleffectivealtruism[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: We’ll be meeting at entrance closet to Tesco Express in the Galleries, Bristol City Centre Coordinates: 9C3VFC45+RJM Event link(s): LessWrong, Facebook event, Meetup.com Group info: Meet twice monthly for socials, more regular 'productive' meetups. Been active for 3+ years, please message for WhatsApp group CAMBRIDGE, UK Contact: Hamish Todd, hamish[dot]todd1[at]gmail[dot]com Time: Saturday, September 17, 2:00 PM Location: Bath House Pub, UPSTAIRS!! I will have a copy of Peter Singer's The Most Good You Can Do Coordinates: 9F426439+J9 Event link(s): LessWrong, Facebook event Group info: We meet on the third Saturday of every month. The group has been around almost a year and is well-attended! Notes: My phone/WhatsApp number is +44 0730 *** 3550, where the *** are replaced by the serial number of the Boeing plane whose first flight was on September 2, 1998. Email me to get on the mailing list for future events if you'd like that :) CARDIFF, WALES Contact: AF, strmnova[at]gmail[dot]com Time: Friday, September 16, 5:00 PM Location: Little Man Coffee (note new location!) Coordinates: 9C3RFRHH+W2 Event link(s): LessWrong EDINBURGH, SCOTLAND, UK Contact: Sam, acxedinburgh[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Pleasance Cafe. Go through the arch and the door to the cafe is on your left Coordinates: 9C7RWRW9+M8 Group info: ~Monthly meetups, often in Pleasance Cafe but have experimented with other locations. Email me to join the mailing list & WhatsApp group. LANCASTER, UK Contact: Gruffydd Gozali, gruffyddgozali[at]gmail[dot]com Time: Saturday, October 15, 3:00 PM Location: Lancaster University Library, will be on the ground floor by the tree wearing an EA shirt. Coordinates: 9C6V2657+WJR Event link(s): LessWrong LINCOLN, UK Contact: Tobias, tobias[dot]showan[at]yahoo[dot]co[dot]uk Time: Saturday, September 10, 2:00 PM Location: Nosey Parker pub, I'll bring a little paper ACX sign. Coordinates: 9C5X6C9R+XJ Event link(s): LessWrong LONDON, UK Contact: Edward Saperia, edsaperia[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Newspeak House Coordinates: 9C3XGWGH+3F7 Event link(s): LessWrong, Facebook event, Meetup.com, Eventbrite Group info: You can join our mailing list or our Meetup.com group MANCHESTER, UK Contact: Matthew Gibson, melkartmtg[at]hotmail[dot]com Time: Sunday, September 18, 11:00 AM Location: Sackville Gardens, Alan Turing Memorial Coordinates: 9C5VFQG7+MH Event link(s): LessWrong NEWCASTLE UPON TYNE, UK Contact: Joshua William, iamjoshwilliam[at]icloud[dot]com, Telegram Time: Saturday, September 3, 12:30 PM Location: Trinity Square, High Street Gosforth. You can get the bus to Gosforth from the city center just outside the famous 'Tyneside Cinema' (bus number: 30, 31, or 35 at Monument Pilgrim Street bus stop), or you can take a walk if you want to get your 'steps' in (if you'd like to do the latter, send me an email and I'll send you the directions), which takes ~60-min. Coordinates: 9C7W294H+5V Event link(s): LessWrong Group info: To my knowledge, there isn't an ACX meet up in this city, or region of the UK, though if there is a demand for a reoccurrence, I'd be happy to keep facilitating such. I'd also happily formulate a WhatsApp group if theres interest, after the meet up. Notes: We have a deli, '1901 cafe', on the square, which we can grab an immediate bite to eat at [so save some hunger if you'd like to do that]. There's a safe [and lovely] park with some benches just by the way, which, if the weather is nice, we can sit at after a bite to eat, or, otherwise, we can remain in the cafe. OXFORD, UK Contact: Sam, ssc[at]sambrown[dot]eu, There's a Signal group people can join :) contact Sam for info Time: Wednesday, October 19, 6:30 PM Location: The Star, Rectory Road, Oxford. We'll be in the beer garden round the back, with a sign ?? Coordinates: 9C3WPQX6+QP9 Event link(s): LessWrong, Facebook event, Meetup.com Group info: We run socials every months, and applied rationality workshops from time to time! Notes: Please RSVP on any of the platforms (or email) for free pizza PENRYN, CORNWALL, UK Contact: mini t, tminns[at]btinternet[dot]com Time: Saturday, August 27, 3:00 PM Location: glasney playing field and valley Coordinates: 9C2P5V8V+P9 Event link(s): LessWrong Notes: I don't mind rescheduling, or organizing another event, not many people are likely to turn up this far out of the way.
March 30, 2024 · Original source
MILANO, ITALY Contact: Raffaele and Federico Contact Info: raffa[dot]mauro[at]gmail[dot]com Time: Friday, April 19th, 6:30 PM Location: Primo Ventures, Viale Luigi Majno, 18, 20129, Milano (MI) Coordinates: https://plus.codes/8FQFF6C4+9C
August 29, 2024 · Original source
Contact: Raffaele Contact Info: raffa[dot]mauro[ at]gmail[do t]com Time: Friday, September 06th, 06:30 PM Location: Viale Majno 18, 20127, Milano (MI) - Primo Ventures, second floor Coordinates: https://plus.codes/8FQFF6C4+9C Notes: Please RSVP to raffa.mauro@gmail.com
Raffaele Mauro

Raffaele Mauro is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between April 10, 2022 and March 25, 2025. The archive places it in contexts such as "Contact: Raffaele Mauro (raffa.mauro@gmail.com)"; "Contact: Raffaele Mauro". It most often appears alongside ACX, ACX MEETUP, Anastasia.

Article page
Raffaele Mauro
Mention count
3
Issue count
3
First seen
April 10, 2022
Last seen
March 25, 2025
April 10, 2022 · Original source
MILAN, ITALY Contact: Raffaele Mauro (raffa.mauro@gmail.com) Date: May 13 Time: 6:30 PM Coordinates: https://plus.codes/8FQFF6C4+9C Location: Primo Ventures (Viale Majno, 18 - 2nd floor)
August 25, 2023 · Original source
MILANO, LOMBARDIA, ITALY Contact: Raffaele Mauro Contact Info: raffa[dot]mauro[at]gmail[dot]com Time: Friday, September 15th, 6:30 PM Location: Viale Majno 18, Milano (MI) Coordinates: https://plus.codes/8FQFF6C4+9C Notes: Please contact on email for details
March 25, 2025 · Original source
Contact: Raffaele Mauro Contact Info: raffa[period]mauro[a t]gmail[period]com Time: Thursday, April 10th, 6:30 PM Location: Primo Ventures, Viale Luigi Majno, 18, 20129 Milano MI - 2nd Floor Coordinates: https://plus.codes/8FQFF6C4+9C Notes: Please RSVP to raffa.mauro@gmail.com and federico.cuppoloni@gmail.com
Ralph Nader

Ralph Nader is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between July 08, 2022 and October 24, 2024. The archive places it in contexts such as "he teams up with Ralph Nader to implement vehicle safety regulations"; "it’s all Ralph Nader’s fault"; "before Ralph Nader had even hit puberty". It most often appears alongside Congress, civil rights movement, Jane Jacobs.

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Ralph Nader
Mention count
3
Issue count
3
First seen
July 08, 2022
Last seen
October 24, 2024
July 08, 2022 · Original source
The next thing Carter tries to do is a little bit of everything. Since his campaign was mostly focused on his personality and outsider status, he doesn’t have a specific core promise to fulfill, and as a result, his time in office is a hodgepodge of different legislative priorities. Sounds like a recipe for complete gridlock, but amazingly, Carter gets a good chunk of his agenda through Congress. He deregulates the airline and trucking industries, establishes the Department of Energy, and teams up with Ralph Nader to implement vehicle safety regulations. He passes a sweeping civil service restructuring bill, reforms Social Security, and expands the Head Start program. Oh, and along the way he also legalizes craft brewing.
June 23, 2023 · Original source
That’s right: it’s all Ralph Nader’s fault.
To find out, we have to go back to a time before Ralph Nader had even hit puberty—the era of the New Deal.
Ralph Nader was born in 1934 to a pair of Lebanese immigrants in Winstead, Connecticut. Many prominent activists have dramatic origin stories, but not Nader: his family was well-off, and as far as I can tell, he had a happy childhood. The family did, however, have a moralizing strain: when Nader was offered a scholarship to Princeton, his father forced him to turn it down on the grounds that their family could afford to pay5.
October 24, 2024 · Original source
The speaker said it was complicated, but mentioned a social shift from the techno-optimism of the 1960s to the techno-pessimism of the hippies and paranoid Nixonesque conservatives. The public consciousness rejected The Jetsons in favor of Paul Ehrlich, Rachel Carson, Jane Jacobs, and Ralph Nader, and this probably had downstream effects on lots of things, including regulation.
I mocked the people in 2019 who thought a conference could affect the Gods Of Straight Lines. But it seems like maybe there was something - an idealized spiritual conference in 1971 between Ralph Nader, Jane Jacobs, Rachel Carson, hippies, protectionists, and all those people - that knocked them off their thrones once. So who knows?
Rand

Rand is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between March 10, 2023 and August 08, 2024. The archive places it in contexts such as "There are two possible explanations for Rand's success"; "Rand’s masters are prone to giving twenty-page-long arguments"; "The disadvantage of Rand’s approach". It most often appears alongside Christianity, 4chan, Achilles.

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Rand
Mention count
3
Issue count
3
First seen
March 10, 2023
Last seen
August 08, 2024
March 10, 2023 · Original source
11: A few years ago I wrote about attempts to make GPT-2 play chess; it couldn’t consistently make legal moves, but when it did, its moves seemed better than random although still not great. Zack Witten reports playing chess with Bing (either a late GPT-3 or an early GPT-4) and finds it’s much better - he reports consistently legal play with Elo of about 1100 (around the level of an okay beginner who’s stopped being too embarrassing). Other commenters report worse experiences and more illegal moves; I don’t have access to confirm.
There are two possible explanations for Rand's success. The first is that her politics are just that compelling and her philosophy that overwhelming in its logic (they're not). The second is that her prose is just that good. That she's the American Tolstoy or Tolkien.
July 30, 2024 · Original source
These are obviously left-wing, in the sense that they’re literal Communist propaganda. But to the modern eye there’s something off about them, something that makes you want to call them right-wing or even fascist. They’re bold and optimistic. Even though the commissars who commissioned them probably rejected some traditional or capitalist conception of virtue, they still firmly insist that there’s something sort of like virtue or power which is attainable and good. I think these are first-form posters, and that most modern leftism is second-form. I think if you had to group barbarian warlords, Puritans, Soviet communists, and modern leftists on a Nietzschean/geneaological/aesthetic axis, it would go: (Barbarian warlords) | (Puritans, Soviet communists) | (modern leftists) So one very weak compromise - hardly even a compromise, since it predates Nietzsche - is to try to stick with first-form slave morality, in the hopes that most of the problems come from the second. VIII. Ayn Rand “Is Ayn Rand a Nietzschean?”- the greatest thread in the history of forums, locked by a moderator after 12239 pages of heated debate. There’s a real answer here. Rand started out respecting, maybe even loving Nietzsche. She once said that: [Nietzsche’s] Thus Spake Zarathustra is my Bible. I can never commit suicide while I have it. …which maybe reveals more about her psychological situation than I expected from the answer to a “who’s your favorite philosopher” questionnaire. But later on she broke from him. It’s hard to figure out her exact position - she has a bad habit of treating anyone who disagrees with her in any tiny detail as the Antichrist, such that it’s hard to figure out whether she thinks of someone as a 99% fellow traveler or an arch-enemy. Still, there are substantial differences. Nietzsche is more chaotic - he expects the superior man to defy all external rules in favor of his own glorious destiny. But Rand is attached to rules - most of all the epistemic rules of Reason, but also the usual moral tenets like “don’t kill” and “don’t steal”. Nietzsche’s masters take the Ron Swanson approach to justifying their actions: …whereas Rand’s masters are prone to giving twenty-page-long arguments for why whatever they’re doing is the right choice according to Objectively Correct Moral Law. Rand’s approach has lots of advantages. The Nietzschean master, like Andrew Tate, is an awful guy to have around. It’s hard to fit him into a functioning civilization, except maybe an autocracy with him as autocrat. Nietzsche’s pitch is “hey excellent people, you should try to become this guy”, never “hey normal people, you should support my project of creating these guys, out of your own self-interest.” The latter wouldn’t pass the laugh test. Rand’s masters, while still probably very stressful to be around, have been tamed. They follow civilized rules of honesty and nonviolence - not, of course, because they’re too weak to defy them, but because following civilized rules is objectively the coolest thing of all. Instead of competing in battle and leaving a trail of bloody corpses, they compete in Capitalism and leave a trail of high-paying jobs and excellent consumer goods. They’re not doing to serve you - “I should serve the little guy” is slave moralist bulls**t. But, by coincidence, their excellent actions are doing you a service. They might only invent rocket ships to enact their Promethean conquest of nature and prove their own greatness. But you still get to ride in one. Rand also spares more of a thought (or at least an afterthought) for the little guy. Capitalism needs all types - even the company janitor genuinely contributes to whatever glorious accomplishments are going on, and deserves to feel good about themselves. She wants everyone to be the best, most ambitious, and most fighting-for-their-own-aesthetic/moral-vision they can be. But if that means being the company janitor, that’s fine. And if you love rockets and you consummate that love by becoming the janitor for a rocket company, the Objectively Correct Moral Law is 100% on board. I am not a Nietzsche scholar, but I think this is a more productive answer than Nietzsche has for this question. The disadvantage of Rand’s approach compared to Nietzsche’s is that it only works if you believe her proofs about why the Objectively Correct Moral Law is definitely objective and correct - most of which seem to me to be either hand-wavy or balderdash. Otherwise the whole thing breaks down - why is the most masterful thing to be a positive-sum capitalist instead of a negative-sum warlord? Rand really really wants to justify a peaceful, glorious, positive-sum society, to the exact people most capable of benefiting from defecting against it, without bringing in altruism or the common good at any point. It’s an extremely sympathetic goal. But I don’t think she makes it. Still, this is why I’m fond of her. If you really read her books - as opposed to skimming them while subvocalizing “this is that evil woman who loves selfishness” under your breath the whole time - it’s obvious that she believes, with a deep and burning belief, that good things are good. She really really wants to think that you can objectively convince people to support a peaceful, glorious, positive-sum society, without any hint of the psychologically-toxic slave morality that typified the USSR she grew up in. When people react to her books with loathing - without even a hint of fondness - I get suspicious that they’ve gotten so deep into slave morality that thy can’t recognize goodness when it hits them over the head with a sledgehammer. Elsewhere, I wrote: Edward Teach (Sadly, Porn) is famous for making up fake novels to criticize, and it is a little known fact that the "Ayn Rand" character along with all her novels are 100% his work. They operate as a diagnostic test based on his psychodynamic theory of envy. The instrument presents a picture of some exceptional people achieving great things who don't apologize for their greatness, and doesn’t explicitly ask the patient - I mean, reader - for their opinion. If the reader has no strong opinion, or says something like "Good for them, I guess," she passes the test. "I like these people and will use them as a role model" also passes. Some specific criticisms (see below) may also pass. If the reader says "Ah, people who are better than the pathetic sheep around them, just like I'm better than all the pathetic sheep around me!", she . . . still passes the test. That's not what it's testing for! You fail the test if you absolutely freak out about some combination of the Rand characters themselves and the potential existence of arrogant people who identify with the Rand characters. The secret is that it's not a screening test for the kind of people who would get featured on /r/iamverysmart. It's a screening test for the kind of people who would comment on /r/iamverysmart, ie the self-designated Tall Poppy Police, ie the people who build their ego off being the enforcers of the rule that you're not allowed to look better than anyone else. These people's basic mental stance is to hate people who seem too excellent. They don't think of it in these terms. They think of it as calling out arrogance, although if you look too closely you'll find their definition of arrogance covers anyone who seems excellent and but doesn't spend all their time apologizing and abasing themselves and denying it. The brilliance of Teach-Rand is how he-she draws this tendency to the foreground For example, why the whole "Objectivism" thing? Not because value is necessarily completely objective, but because the idea that any value might ever be even partially objective freaks out the Tall Poppy Syndrome people. Mention value at all, and they say you must be trying to secretly smuggle in the assumption that you are more valuable than other people (and therefore you are less valuable than other people, and therefore they are better than you). The same is true of Reason. Mention that Reason exists, and they'll interpret it as a claim that you, the only rational person, are claiming to always be right and infallible. But (they retort) actually nobody knows anything, and the only wise people are the people like them who humbly admit this. (how do you decide what's true without Reason? By bias-based-reasoning - "You say X, but I can imagine a way that would come from a place of believing you're better than other people, therefore, Not-X is true. You say that's a logical fallacy? That must come from a place of believing you're smarter than everyone else and the only person who can use Facts and Logic.") The Teach-Rand test is designed to catch the sort of person who, if someone says that on a right triangle a^2 + b^2 = c^2, responds with "Oh, so you're claiming to be some kind of right triangle expert who's better than the rest of us? You really need to work on that arrogance problem! Super cringe!" Any criticism of the book that doesn't come from this particular place is irrelevant to the test and doesn't count against your grade. (which is good, because the books are bad in a lot of ways. But that's fine - Rorschach blots don't also have to be great art!) Still, I don’t think she’s the superman (superwoman?) who successfully transcends the dichotomy Her philosophy is only as strong as its proofs of Objective Correctness, which I consider weak. Without those, you need some subjective motivation to glue things together - of which altruism is the most popular. But also, don’t we like altruism? When we’re bestriding the Earth like colossi, working on our glorious rocket ships to colonize the universe, isn’t part of what we’re thinking “this is going to revolutionize humankind and make everybody better off?” If you force yourself to reject that motivation, to just repeat “no no no, I’m only doing this because rockets are really big and make cool explosions”, aren’t you cutting out a part of yourself, in exactly the way Nietzschean masters are supposed to try to avoid doing? I find something very compelling about Rand. I think she goes some of the way to answering the Andrew Tate objection to master morality. But she’s a means and not an end. A real superman would have to figure out some way to reintroduce basic human kindness. IX. Matt Yglesias Yglesias’s mantra - “good things are good” - is too perfect and profound to come from anyone other than an esoteric master of Nietzschean philosophy. Good Straussians ignore the title and focus on the subtitle. Nietzsche wrote in the 1890s. There were still real nobles and emperors walking around; communists had not yet started calling capitalism “late capitalism”. Sure, his world was probably some sort of weak compromise between master and slave morality, but it was different from our weak compromise. Our weak compromise was forged through dialogue and warfare with fascism’s novel take on master morality and socialism’s novel take on slave morality. I think of Yglesias - who combines an insistence that good things are good and a proclivity for embiggenment with commitments to democracy, the welfare state, and the poorest among us - as one of its most self-conscious proponents. When I first titled this post, I didn’t know that Richard Hanania had come to the same conclusion and created this face-mash-up of Matt Yglesias and Nietzsche. The compromise goes something like: Everyone is equal before the law, before the metaphorical throne of metaphorical God, and in some poorly defined philosophical sense. This is very important. It’s our headline result. Everything else should be interpreted in light of this central fact.
I think? But see the section on Ayn Rand for a possible counterexample.
We should use checks, balances, vetocracy, and redistribution to limit the power of any individual to some ceiling, although people can disagree on how high the ceiling will be and right now it’s pretty high. Slave morality hates power/excellence and refuses to justify it. Master morality says power/excellence is its own justification, and the rest of us have to justify ourselves to it. Liberalism says that sure, we can probably justify power/excellence, as long as it stays within reasonable bounds and doesn’t cause trouble. Slave morality ignores benefits and sets the importance of harms at infinity. Master morality ignores harms, and sets the value of “benefits” (not that it would think of it in these terms - greatness doesn’t exist to benefit others) at infinity. Liberalism accepts the normal, finite utilitarian calculus and tries to balance benefits against harms. A final secret of this compromise is that master morality and slave morality aren’t perfect opposites. Master morality wants to embiggen itself. Slave morality wants to feel secure that everyone agrees embiggening is bad. The compromise is that we all agree embiggening is bad, but leave people free to do it anyway. So half of Western intellectual output is criticisms of capitalism and neoliberalism, yet capitalism and neoliberalism remain hegemonic5. Everybody agrees to hate billionaires; also, billionaires are richer than ever. This isn’t a complete solution - sure, we’re a free country, but we’re also a democracy, and if people hate something too much they can ban it. But add in the utilitarian justifications above, and it sort of hangs together. X. Richard Hanania So liberal democracy is an uneasy compromise between slave and master morality. One natural interpretation is that the left is the party of slave morality, and the right of master morality. I appreciate how directly Richard Hanania proves that wrong. Richard is an honest-to-goodness Nietzschean master moralist, one of the last you’ll find. Like Rand, he tries to combine Nietzschean master morality with a civilized society and obedience to law. Unlike Rand, he’s not obsessed with presenting a bunch of multi-step proofs showing exactly how it works, and honestly I’m not sure of the exact details. I find him interesting insofar as it clearly works inside his own head and he’s clearly coming from a place of aesthetic coherence. He writes: We can call my philosophy Nietzschean Liberalism. The Nietzschean part consists of the following beliefs. Just as intelligence, a moral sense, aesthetic appreciation, and other factors place humans above animals, some humans are in a very deep sense better than other humans.
August 08, 2024 · Original source
>>[Ayn Rand] really really wants to think that you can objectively convince people to support a peaceful, glorious, positive-sum society, without any hint of the psychologically-toxic slave morality that typified the USSR she grew up in.
I also have to object to "toxic slave morality of USSR". I know it's still popular to dunk on Soviet Russia, since it has failed in the end, but it seems like most people get their knowledge of Soviet culture from Cold War sources tinted with a heavy dose of propaganda. Or Ayn Rand herself. Soviet society always celebrated unique individuals - actors, scientists, sportsmen, no less than its Western counterpart. It just denied hyper-rewards for such individuals: top Soviet actors, for example, still lived in apartments (if a bit nicer than your ordinary worker), not in mansions behind high walls and security. Frankly, I can't say their acting was worse off for all that.
Something that's always puzzled me a bit is girl-power pop-feminism. They've internalized a lot of Randian/Nietzschean/master-morality ideas (be strong/powerful, don't apologize for who you are, make time for yourself, don't make yourself smaller to make other people feel better, etc.). And yet their ideal doesn't look very much like Dagny Taggart. Instead of building rocket trains to Mars out of magic green metal that cures cancer or whatever, it seems like the idealized girl-boss is just leading a few Zoom meetings and then going home to do yoga and meditate on how liberated she is, and possibly writing a pop anthem about the experience. So there seems to be some kind of strange disconnect (juxtaposition?) going on there.
Razib Khan

Razib Khan is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between January 14, 2025 and February 05, 2026. The archive places it in contexts such as "last month I ran into Razib Khan, he asked me how much my paid subscriptions had gone up"; "I can name a dozen off the top of my head: Razib Khan"; "11: Razib Khan / Alex Young podcast on “missing heritability, polygenic embryo testing". It most often appears alongside Bryan Caplan, OpenAI, Rome.

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Razib Khan
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3
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3
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January 14, 2025
Last seen
February 05, 2026
January 14, 2025 · Original source
There was a strong burst of support when I started the blog and it got covered in NYT. Subscriptions gradually increased over the first year, since some new people were joining and no old people were leaving. After one year, the original burst of support started leaving or auto-canceling or having their credit cards expire, and this was enough to more than counteract all new subscriptions. ACX has been losing subscribers year-on-year from 2022 until present, although over the past few months it seems to have been leveling out. I’m financially well-off and don’t immediately need your money to survive. But last month I ran into Razib Khan, he asked me how much my paid subscriptions had gone up over the past year, and I had to sheepishly admit they had slightly decreased. I’m not saying you should subscribe just so I can win conversations with Razib. I’m trying to stress that anyone with any financial insecurity whatsoever shouldn’t feel pressured to fund me - but, simultaneously, that it would make me happy to do better than breakeven, and that financially comfortable people can fund me if they want. With apologies to OWID If you subscribe, you’ll get access to subscriber-only posts. Last year, those were: Your Name Was Changed At Ellis Island, short fiction based on the claim that nobody’s name was really changed at Ellis Island.
June 27, 2025 · Original source
Alex Amplifier: The smallest segment. Austin is home to a small group of non-conformist “new media” personalities. I can name a dozen off the top of my head: Joe Rogan, Tim Ferriss, Lex Fridman, Andrew Huberman, Byrne Hobart, Razib Khan, Peter Attia, Matt Bateman, Chris Williamson, Ryan Holiday, David Parell, Rob Henderson and the Kill Tony guys. At least 3-4 from that list have kids in one of the Alpha schools.
February 05, 2026 · Original source
11: Razib Khan / Alex Young podcast on “missing heritability, polygenic embryo testing, studying ancestry differences, and more”.
RFK Jr

RFK Jr is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between February 07, 2025 and March 18, 2026. The archive places it in contexts such as "RFK Jr’s 'Make America Healthy Again' philosophy"; "The politics of RFK Jr’s Tylenol announcement"; "RFK Jr’s FDA made an unprecedented attempt". It most often appears alongside FDA, Trump, ACX.

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RFK Jr
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3
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3
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February 07, 2025
Last seen
March 18, 2026
February 07, 2025 · Original source
As RFK Jr. fights to be confirmed in Congress, the rest of Trump’s health team is already taking shape.
Warp Speed for Air Quality: RFK Jr’s “Make America Healthy Again” philosophy is a horseshoe-theory-style union between typical conservative concerns about purity and typical liberal concerns about the environment. There are many ways it could go wrong, but one place it might go very right is in air quality. Recent research has highlighted the role of air quality in both chronic disease (eg particulate matter in the air causing lung problems) and infectious disease (despite the WHO’s attempts at weird language games, respiratory viruses including colds and COVID are airborne). There are some really innovative solutions (advanced air filters, UV-C technology) on the horizon, but we don’t expect this administration to want to throw a lot of money into blue-sky research. Instead, we suggest taking a page from the first Trump administration playbook and offering Operation Warp Speed style advance purchase agreements, which guarantee a market if and only if the technology works. An air quality Warp Speed could go a step further and target a result that is cost-saving to the federal government. For example, you could set the goal of reducing airborne disease in military housing by 50% by the start of 2028. Because the government pays for military healthcare, this would save costs and also create the evidence needed for private industry (workplaces, nursing homes, cruise ships, etc.) to implement air quality interventions for themselves.
October 30, 2025 · Original source
18: The politics of RFK Jr’s Tylenol announcement (X). RFK “overpromised an autism report with a tight deadline to his base and to Trump, who is curious about autism in a sort of hobbyist way.” He originally planned to blame vaccines, but this would have required him to do something about them, and he didn’t have enough political capital for that. The Tylenol announcement let him satisfy his conspiracy theorist base without offending any powerful lobbies - Tylenol is generic, doesn’t make Big Pharma any money, and even the Tylenol manufacturers don’t care that much about an extra easy-to-ignore warning against use during pregnancy (hint for Europeans who don’t understand this story: Tylenol = paracetamol). I continue to believe the real reason for rising autism rates is increased diagnosis.
March 18, 2026 · Original source
Yes, the Trump administration has been horrible. But these people have prevented it from being, well, slightly worse. You can see this most clearly in the difference between Trump I and Trump II. In Trump I, there were far more of these people, and they could do a better job keeping Trump’s worst impulses in check. But even in Trump II, people have talked Trump out of crazy ideas so often that there’s a famous acronym proposing that it “always” happens: T.A.C.O. Just last month, RFK Jr’s FDA made an unprecedented attempt to cancel its review of a potentially revolutionary flu vaccine. After what I assume was a concerted campaign, they chickened out and reversed course, and we’ll probably all be slightly healthier.
Richard Chappell

Richard Chappell is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between August 06, 2024 and August 25, 2025. The archive places it in contexts such as "I discovered Richard Chappell’s The Nietzschean Challenge To Effective Altruism"; "Philosophy professor Richard Chappell ( blog here ) showed up and presented a different argument"; "Philosopher Richard Chappell responds to my criticism". It most often appears alongside Italy, ACX, ACX Grants.

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Richard Chappell
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3
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3
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August 06, 2024
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August 25, 2025
August 06, 2024 · Original source
[EDIT: Halfway through this post I discovered Richard Chappell’s The Nietzschean Challenge To Effective Altruism, which makes some similar points]
August 20, 2025 · Original source
Philosophy professor Richard Chappell (blog here) showed up and presented a different argument: “A sleeping hermit has a mind, even if their mental states aren't being actively processed. It's completely different from merely having a ‘potential’ to form mental states after a bunch of further development.”
I claim that canceling the cellular-disassembly surgery halfway through is murder, for the same reason that canceling the heart surgery halfway through would be murder. But this seems to disprove both the anti-throwing-away-embryos people’s position and Richard Chappell’s position. While you’re disassembled, you don’t have a brain, or a working mind, or any independent potential to self-assemble into a person. You just have a sort of residual claim to personhood that you lodged back when you were a fully-assembled human.
August 25, 2025 · Original source
2: Philosopher Richard Chappell responds to my (mild) criticism of his position on the embryo selection objections post.
Richard Lynn

Richard Lynn is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between December 28, 2022 and October 30, 2025. The archive places it in contexts such as "35: Related: Richard Lynn, who is somehow still around and not too cancelled to publish new papers"; "Richard Lynn, who is somehow still around and not too cancelled to publish new papers"; "Richard Lynn was a scientist who infamously tried to estimate the average IQ of every country". It most often appears alongside China, Freddie DeBoer, Peter Wildeford.

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Richard Lynn
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3
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3
First seen
December 28, 2022
Last seen
October 30, 2025
December 28, 2022 · Original source
35: Related: Richard Lynn, who is somehow still around and not too cancelled to publish new papers, finds that “IQ gaps between countries are still large but are diminishing world-wide” because of Flynn effects.
January 15, 2025 · Original source
Richard Lynn was a scientist who infamously tried to estimate the average IQ of every country. Typical of his results is this paper, which ranged from 60 (Malawi) to 108 (Singapore).
People obviously objected to this, and Lynn spent his life embroiled in controversy, with activists constantly trying to get him canceled/fired and his papers retracted/condemned. His opponents pointed out both his personal racist opinions/activities and his somewhat opportunistic methodology. Nobody does high-quality IQ tests on the entire population of Malawi; to get his numbers, Lynn would often find some IQ-ish test given to some unrepresentative sample of some group related to Malawians and try his best to extrapolate from there. How well this worked remains hotly debated; the latest volley is Aporia’s Are Richard Lynn’s National IQ Estimates Flawed? (they say no).
October 30, 2025 · Original source
22: Earlier this year, I wrote about Richard Lynn’s IQ estimates - what do we do with data suggesting that the average IQ in poor countries is in the 60s or 70s? Should we think of these groups as similar to intellectually disabled people in First World countries? Or are the IQ tests failing to classify them correctly? Andrew Hammel (X) writes about a remarkable case in Germany that hinged on this question: a Syrian terrorist murdered three people. The defense argued that since he had an IQ of 71 (borderline intellectually disabled by German standards) he couldn’t be held responsible for his actions. But a psychiatric expert witness counterargued that IQ 71 is normal for Syria, and you can hardly argue that no Syrian can be regarded as a moral actor. The argument seems to have carried the day, and the Syrian man will face a normal sentence.
Ricki Heicklen

Ricki Heicklen is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between October 28, 2024 and July 14, 2025. The archive places it in contexts such as "Ricki Heicklen is running a quantitative trading bootcamp at Lighthaven"; "featuring Ricki Heicklen, Austin Chen, and others"; "contact Ricki Heicklen or join the Discord". It most often appears alongside Berkeley, Astralcodexten Com, bulletin board.

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Ricki Heicklen
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3
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3
First seen
October 28, 2024
Last seen
July 14, 2025
October 28, 2024 · Original source
2: Another Lighthaven event: Ricki Heicklen is running a quantitative trading bootcamp at Lighthaven (in Berkeley), November 6-10. Prices go up tomorrow from $1350 to $1550, but you can get a $150 discount if you check "ACX Open Thread" for "Where did you hear about this bootcamp?" Register at https://forms.gle/swGLn6jZpfKrN4jN6 . You can read more here or listen to the Patrick McKenzie podcast here. She specifies that “this will not make you rich” and “will not meaningfully boost your resume [to get a job at a] quantitative trading firm”, so I guess it’s aimed at people who . . . just have an abstract passion for learning about quantitative trading and are willing to spend $1000+ to satisfy it? I am as curious as you are whether this is a real demographic; if any of you go, please tell me whether anyone else attended. Meanwhile, I need to learn to say no to advertising Lighthaven events, so I’m committing to no more of them this year unless it’s extra-important.
May 26, 2025 · Original source
3: Less Online and Manifest are rationalist blogosphere and prediction market conferences, respectively, held at the same Berkeley venue one week apart in late May / early June. Guests (attending at least one; check which) include me, Eliezer, Zvi, Aella, Nate Silver, and some of the AI 2027 team. Last-minute tickets still available. In between the two is Arbor Summer Camp, a lower-key, longer “experimental learning” event. It includes some trading/startup related classes, featuring Ricki Heicklen, Austin Chen, and others. Check out their startup workshop and startup pitch competition.
July 14, 2025 · Original source
Metagame 2025, a game and puzzle design conference that is also itself an immersive megagame, is happening September 12-14 at Lighthaven in Berkeley. Early bird tickets are $500 through July 17th. If you're interested in getting involved, contact Ricki Heicklen or join the Discord.
Rob

Rob is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between April 10, 2023 and April 01, 2026. The archive places it in contexts such as "Contact: Rob"; "Rob writes : Love your blog". It most often appears alongside Scott, ACX, ACX.

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Rob
Mention count
3
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3
First seen
April 10, 2023
Last seen
April 01, 2026
April 10, 2023 · Original source
MANHATTAN, NEW YORK, USA Contact: Robi Rahman Contact Info: robirahman94[at]gmail[dot]com Time: Sunday, April 30th, 03:00 PM Location: Rockefeller Park, at the pavilion located at River Terrace and Warren Street. Moved to 230 Vesey St, Manhattan, New York due to rain. Coordinates: https://plus.codes/87G7PX7M+JV
WEST PALM BEACH, FLORIDA, USA Contact: Rob Contact Info: RobRoyACX[at]gmail[dot]com Time: Saturday, May 27th, 11:00 AM Location: Grandview Public Market. 1401 Clare Ave, West Palm Beach, FL 33401. We'll be at the northeast outside area, sitting at a table with an ACX MEETUP sign on it. Parking is free at an adjacent lot, and there may also be a free valet service. Coordinates: https://plus.codes/76RXMWXP+GH Event Link: https://www.eventbrite.com/e/acx-meetups-everywhere-rationality-in-west-palm-beach-tickets-608249630017 Notes: See our Eventbrite for more details, including meetup opportunities in Boca Raton, Delray Beach, and Boynton Beach.
February 21, 2025 · Original source
...hilosopher to endorse such a blunt view that this is everything that exists. Whatever, I give this one a pass, at least he picked someone other than Plato and Aristotle. Rob writes : Love your blog, love the content, only superficially considered the arguments, but I agree with commenters saying there are pretty odd assertions in here. My goodness! Odd assertions?...
April 01, 2026 · Original source
Contact: Rob Contact Info: RobRoyACX[@]gmail[.]com Time: Saturday, May 9th, 11:00 AM Location: Common Grounds Brew & Roastery, 3065 S Dixie Hwy, West Palm Beach, FL 33405. We will be seated inside at a table with an ACX MEETUP sign on it. Parking is free at an adjacent lot. Coordinates: https://plus.codes/76RXMWPW+53W Group Link: https://discord.gg/svZeYP83MQ Notes: The meetup will go on for several hours, so feel free to stop by even if you come later than 11am! Just let us know through email or by joining the Discord. This is hosted by the South Florida ACX group that also does meetups in Palm Beach and Broward communities, such as Boca Raton, Boynton Beach, Delray Beach and many others.
Contact: Robi Rahman Contact Info: robirahman94[@]gmail[.]com Time: Saturday, April 25th, 3:00 PM Location: Pumphouse Park Coordinates: https://plus.codes/87G7PX6M+RG Group Link: https://groups.google.com/g/overcomingbiasnyc?pli=1
Rob Henderson

Rob Henderson is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between November 01, 2024 and July 21, 2025. The archive places it in contexts such as "Rob Henderson says it happened after ticket prices came down and the common people could enjoy it"; "I can name a dozen off the top of my head: Rob Henderson"; "I screwed up and invited Robin Hanson and Rob Henderson to the same party". It most often appears alongside Bay Area, Elon Musk, /r/BadMTGCombos.

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Rob Henderson
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3
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3
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November 01, 2024
Last seen
July 21, 2025
November 01, 2024 · Original source
46: In 2022, I wrote Whither Tartaria, where I asked why ornate classical styles switched to more austere modernist styles around 1900 - 1950 in a variety of different arts (painting, architecture, literature, poetry, etc). I proposed seven theories, but was unsure which if any were true. Since then, Samuel Hughes of Works In Progress has been investigating. In May, he wrote a well-researched article showing that it wasn’t just increasing cost, because ornate classical architecture now costs less than ever. Now in a new article he demolishes a different theory - it’s not just decreasing cost (and subsequent lack of ability to signal wealth) - because costs didn’t decrease in several other arts, and the change was led by artists with rich people as reluctant followers. He concludes: Modernism may well be a status game of some kind; it may well signal taste more than it signals wealth; and this latter feature may be one of the things that distinguishes it from older artistic styles. But the mechanism by which this change came about must be different to the one Alexander describes. 47: Sort of kind of related - When Hamilton Lost Its Snob Appeal. The musical Hamilton was briefly an artistic/cultural phenomenon, but tastemakers eventually switched to making fun of it. Why? Rob Henderson says it happened after ticket prices came down and the common people could enjoy it. I disagree: everyone I knew who was into Hamilton got into it from the free online soundtrack long before they’d seen the show; I think this is more likely the usual fad cycle where anybody who’s too into yesterday’s fad is behind the curve and therefore uncool. 48: Related: Why are people such jerks to public intellectuals? And more. I agree this is a great mystery. 49: Some prominent Substack psychiatrists doing a video Q&A, submit your questions here. 50: Naomi Kanakia: The Literacy Delusion had a number of explanations for why reading books seemed to be so much worse for human beings (in terms of emotional wellness and productivity) than other forms of narrative entertainment, but its main theory was the integration hypothesis. That the stream of words in a book trained the human brain into a habit of self-consciousness, that reading books forced human beings to think of themselves as a stream of text, processed through time, making a coherent argument of some sort. And that this overall flattening effect forced readers to ignore aspects of their personality or their situation that were not otherwise in line with the overarching story they'd created about themselves. Basically, reading books causes repression and neurosis. The Literacy Delusion argued that, yes, human beings are storytelling machines, but that a stream of written text is a particular kind of story—a story that is particularly flat, particularly devoid of conflicting or harmonizing information—and that this flatness creates a peculiar effect on the human brain. 51: Last month, I linked Sasha Gusev’s No, Intelligence Is Not Like Height and asked people who disagreed to share their arguments; they sure did. First, several people pointed me to a new preprint, Family-GWAS Reveals Effects Of Environment And Mating On Genetic Associations, which finds that one of the main papers Gusev cited to make his case, Howe 2022, made a mistake - imputing sibling genotypes using a process designed for non-sibling genotypes - and that once that mistake is corrected, the finding disappears and intelligence and height appear similar. Second, Joseph Bronski has a more specific post where he responds to Gusev’s points one by one. He accuses Gusev of “[making] up his own chart to remove the error bars [from the originals], to obscure the fact that the study found no evidence for this in IQ”, and says that the cases where he didn’t do that are just “population stratification and range restriction”. Third, Noah Carl at Aporia, instead of writing a direct response like Bronski, argues that the usual method of attacking twin studies is obsolete; not only have the most-debated assumptions behind twin studies been thoroughly validated, but there are now other lines of evidence besides twin studies which confirm high IQ heritability. Fourth, Leonardo Parro (not framed as a response to Gusev) goes into more depth about one of those ways, a “pedigree-based analysis” demonstrating heritability of 54 - 69%, ie no “missing heritability” compared to twin studies. He summarizes this as the effect of “rare variants” compared to the usual SNPs - ie if you only look at the most common genes that are easiest to find, you get “missing heritability” compared to twin studies, but if you widen your search to rare genes that are hard to find, you don’t. 52: Extremely related: Heliospect is a startup promising polygenic selection for IQ and other traits; they were trying to stay in stealth mode but The Guardian spied on them and nonconsensually revealed their existence. The discussion on the r/ssc subreddit centered on their claim that (given enough embryos to choose from) they could increase a baby’s expected IQ by 6 points (I’ve also heard 7.5). Sasha Gusev had previously argued that current technology maxed out at 3.5 and future technology would max out at 6, so a claim of 6 - 7.5 is pretty extreme; Gwern, who wrote the pioneering analysis of this technology, was also skeptical. But Heliospect says they’ve got better predictors than academia that use the rare variants everyone else misses; after talking to the company, Gwern retracted his objections and says he finds their claim “pretty plausible”. Local ACX commenter geneticist Gene Smith also redid some calculations, changed his mind, and says “probably pretty realistic”. I find this interesting not just because of the polygenic selection angle, but because if Heliospect is right then their predictor is able to predict more genetic IQ than the “missing heritability” people believe exists, and it should be able to put this argument to bed once and for all. 53: This month in censorship: X/Twitter banned journalist Ken Klippenstein for sharing the Trump campaign’s dossier on JD Vance. Twitter’s side of the story is that the dossier was probably originally stolen by Iranian agents and they don’t want to support that kind of thing by letting people signal-boost the illicitly obtained goods; you can read Klippenstein’s side here. He appears to be unbanned now.
June 27, 2025 · Original source
Alex Amplifier: The smallest segment. Austin is home to a small group of non-conformist “new media” personalities. I can name a dozen off the top of my head: Joe Rogan, Tim Ferriss, Lex Fridman, Andrew Huberman, Byrne Hobart, Razib Khan, Peter Attia, Matt Bateman, Chris Williamson, Ryan Holiday, David Parell, Rob Henderson and the Kill Tony guys. At least 3-4 from that list have kids in one of the Alpha schools.
July 21, 2025 · Original source
“Nah, I screwed up and invited Robin Hanson and Rob Henderson to the same party. It went pretty much how you’d expect. Hanson told Henderson he only talked about luxury beliefs as a virtue signal, Henderson told Hanson he only believed in virtue signals as a luxury belief, and they kept going back and forth until both of them collapsed of dehydration. I called the paramedics, but they’d all quit to do AI research at Meta. So I dragged Rob and Robin into the bathroom. As far as I know they’re still out cold.”
Robert Caro

Robert Caro is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between May 07, 2021 and June 23, 2023. The archive places it in contexts such as "I trust that Robert Caro would have found out"; "After I finished Robert Caro’s The Years of Lyndon Johnson"; "Besides, Robert Caro and Ron Chernow have proven that people will read thousand-page tomes". It most often appears alongside LBJ, Vietnam War, civil rights movement.

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Robert Caro
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3
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3
First seen
May 07, 2021
Last seen
June 23, 2023
May 07, 2021 · Original source
All of this raises an important question: Did LBJ assassinate John F. Kennedy so that he could become president? On one hand, LBJ excelled at covering up stuff, and he broke the law whenever it was convenient. On the other hand, he had some moral boundaries: No assassinations or coups. And I trust that that Robert Caro would have found out.
July 08, 2022 · Original source
I also don’t think this book succeeds purely as a biographical portrait of its subject. After I finished Robert Caro’s The Years of Lyndon Johnson, I felt like I really knew LBJ. But even after finishing all 628 pages of this book, Carter remains a mystery to me. I can tell you everything he did during his presidency, but I still don’t feel like I really understand him. What motivated Jimmy Carter? How did he develop his seemingly unshakeable confidence? Why did he even want to be president in the first place? (Ted Kennedy’s high-profile fumble of this question famously contributed to his primary loss, but Carter never really answers it either.)
June 23, 2023 · Original source
Paradoxically, this book manages to be simultaneously boring and too concise. It’s over in less than 200 generously-spaced pages, and I frequently had to look stuff up on the internet to get a full understanding of what was going on. I get the sense that the author is trying to give this book mass appeal, but come on: anyone who’s willing to read a nerdy book like this is willing to read an additional hundred pages or so. Besides, Robert Caro and Ron Chernow have proven that people will read thousand-page tomes if the story is compelling and the details are juicy.
Robert McIntyre

Robert McIntyre is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between July 21, 2021 and April 20, 2022. The archive places it in contexts such as "Robert McIntyre quotes a paragraph of mine"; "I am now impressed by/concerned by/suspicious of Robert McIntyre"; "I am now impressed by/concerned by/suspicious of Robert McIntyre". It most often appears alongside Russia, Scott, 9/11.

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Robert McIntyre
Mention count
3
Issue count
3
First seen
July 21, 2021
Last seen
April 20, 2022
July 21, 2021 · Original source
Robert McIntyre quotes a paragraph of mine where I say that “the null hypothesis is that there are lots of people suffering in silence until people raise awareness of and destigmatize a mental illness, after which they break their silence, admit they have a problem, and seek treatment”, then adds:
February 21, 2022 · Original source
For example, I am now impressed by/concerned by/suspicious of Robert McIntyre. What are you doing? A second potential reason people might want play money: on Manifold, you can use it to open your own questions, asking the market for information on a topic presumably of interest to you.
April 20, 2022 · Original source
Robert McIntyre:
Roland

Roland is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between August 29, 2024 and August 29, 2025. The archive places it in contexts such as "Contact: Roland". It most often appears alongside 200 Degrees, ACX, ACX.

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Roland
Mention count
3
Issue count
3
First seen
August 29, 2024
Last seen
August 29, 2025
August 29, 2024 · Original source
Contact: Roland Contact Info: rolandsvsmith[at]gmail[d ot]com Time: Sunday, September 15th, 04:00 PM Location: We will be meeting at the Riverfront Park in the city. We will start on the grassy area near the intersection of Stevens St and Spokane Falls Blvd. I will be the tall man who has a sign saying "ACX MEETUP." Coordinates: https://plus.codes/85V4MH6J+43 Notes: RSVPs are preferred but not required
March 25, 2025 · Original source
Contact: Roland Contact Info: rolandsvsmith[a t]gmail[period]com Time: Sunday, April 06th, 12:00 PM Location: New Love Coffee, 1102 W Summit Pkwy Suite 102. Probably sitting in the corner, with a sign that says "ACX Meetup" propped up. Coordinates: https://plus.codes/85V4MH6C+VH Group Link: https://www.lesswrong.com/groups/iKob6Egrp9TT3AcH8
August 29, 2025 · Original source
Contact: Roland Contact Info: Ich[period]will[period]mit[period]dir[period]verreisen[a t]gmail[period]com Time: Sunday, September 21st, 3:00 PM Location: Le Mirador, 2 montee de clausen Coordinates: https://plus.codes/8FX8J46Q+WM Group Link: https://www.meetup.com/better-habits-together Notes: RSVP on Meetup as soon as I he Meetup is announced
Ron

Ron is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between November 07, 2023 and August 29, 2025. The archive places it in contexts such as "MODERATOR: Ron, fairness is exactly what we’re going for"; "Contact: Ron"; "Contact: Ron; Contact Info: eyeronik1[a t]gmail[period]com". It most often appears alongside Israel, MOSCOW, Philadelphia.

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Ron
Mention count
3
Issue count
3
First seen
November 07, 2023
Last seen
August 29, 2025
November 07, 2023 · Original source
.... . that letter i . . . uh . . . could be . . . like a hundred . . . a hundredfold more common than the letter for the other two people combined! How could that be fair? MODERATOR: Ron, fairness is exactly what we’re going for. You’re ahead of Chris and Nikki in the polls, so we’re giving you a harder letter. Let’s see if you can keep your lead. DESANTIS: Fine. What the hell. Whatever. I think...
March 25, 2025 · Original source
Contact: Ron Contact Info: mitts[dot]ashrams-3j[at]icloud[dot]com Time: Sunday, April 27, 01:00 PM Location: This will be in a private home. Sign up for the address. Coordinates: https://plus.codes/848VXX72+75 Additional Notes: Please RSVP on LessWrong so I can send you the address.
August 29, 2025 · Original source
Contact: Ron Contact Info: eyeronik1[a t]gmail[period]com Time: Sunday, September 21st, 2:00 PM Location: Escalona Drive between Mirimar Dr and Berkshire - Look for flags Coordinates: https://plus.codes/848VXX83+94
RS

RS is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between August 23, 2021 and August 25, 2023. The archive places it in contexts such as "Contact: RS, xyxyxz[at]gmail[dot]com"; "Contact: RS". It most often appears alongside ACX, ACX, ACX MEETUP.

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RS
Mention count
3
Issue count
3
First seen
August 23, 2021
Last seen
August 25, 2023
Instagram handle
@p.k.81
August 23, 2021 · Original source
DUBAI, UNITED ARAB EMIRATES (RSVP) Contact: RS, xyxyxz[at]gmail[dot]com Time: 6:00 PM, Friday, October 1 Location: Starbucks behind Jumeirah Creekside Hotel Coordinates: https://w3w.co/themes.seasonal.salsa Notes: This is probably going to be a tiny group, so I'm open to change time or location to accommodate anyone if they get in touch.
August 26, 2022 · Original source
...76J+X6 Event link(s): LessWrong Notes: Seeing if there are any interested people in Dar, look forward to meeting, if you are coming please send me a whatsapp. DUBAI, UAE Contact: RS, xyxyxz[at]gmail[dot]com, +971552726281 (WhatsApp) Time: Friday, September 30, 7:30 PM Location: Starbucks, Garhoud Coordinates: 7HQQ68VR+94 Event link(s): LessWrong Group info: Met once before...
...76J+X6 Event link(s): LessWrong Notes: Seeing if there are any interested people in Dar, look forward to meeting, if you are coming please send me a whatsapp. DUBAI, UAE Contact: RS, xyxyxz[at]gmail[dot]com, +971552726281 (WhatsApp) Time: Friday, September 30, 7:30 PM Location: Starbucks, Garhoud Coordinates: 7HQQ68VR+94 Event link(s): LessWrong Gro...
August 25, 2023 · Original source
DUBAI, UAE Contact: RS Contact Info: xyxyxz[at]gmail[dot]com Time: Sunday, September 24th, 7:00 PM Location: Unwind Boardgame Cafe - Zabeel Coordinates: https://plus.codes/7HQQ67MV+HV Notes: Please RSVP on LessWrong or send an email
MELBOURNE, VICTORIA, AUSTRALIA Contact: RS Contact Info: xgravityx[at]hotmail[dot]com Time: Friday, October 6th, 6:00 PM Location: Queensberry Hotel, dining room. 593 Swanston St Carlton. Coordinates: https://plus.codes/4RJ65XW7+46 Group Link: https://m.facebook.com/groups/lesswrongmelbourne/?ref=share&mibextid=NSMWBT I can also give out a WhatsApp link via email if you don't use Facebook Notes: Email me or join the Facebook group Less Wrong Melbourne to RSVP so I can book a big enough table.
Ruben Arslan

Ruben Arslan is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between August 26, 2022 and June 26, 2025. The archive places it in contexts such as "Contact: Ruben Arslan, ssc[at]alphabattle[dot]xyz"; "here’s Ruben Arslan’s X discussion"; "Thanks to everyone who helped me review this post, including Ruben Arslan". It most often appears alongside ACX, Australia, Berkeley.

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Ruben Arslan
Mention count
3
Issue count
3
First seen
August 26, 2022
Last seen
June 26, 2025
August 26, 2022 · Original source
VIENNA, AUSTRIA Contact: Manuel, manuel[dot]turonian[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Wiener Stadtpark at the Strauss Monument; will have an ACX Meetup sign. Coordinates: 8FWR693H+GP2 Event link(s): LessWrong Group info: Rationality Vienna is a group of about 30 people who meet once a month in person or via Zoom. You can join our Facebook group. Notes: We may want to shift to an indoor location depending on weather and the local Covid numbers. BRUSSELS, BELGIUM Contact: Bruno D, bruno[dot]astral[dot]codex[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Guingette Henri, George Henri parc Coordinates: 9F26RCWC+84 Event link(s): LessWrong SOFIA, BULGARIA Contact: Anastasia, sofia[dot]acx[dot]meetup[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Shade Garden (Сенчестата градинка; part of Borisova garden) Coordinates: 8GJ5M8GW+J9 Event link(s): LessWrong Group info: Sofia ACX started with last year's Meetups Everywhere round. We have Serious Meetups once per month at which we discuss a blog post, a short story, or a book (for instance, The Scout Mindset, The Money Illusion, The Metropolitan Man); and sporadic non-serious social meetups that mostly include getting dinner, going on a walk, watching a film, or playing board games. Attendance hovers around 6-8 people out of a pool of 13. People get invited to the Discord server after they've attended at least one in-person meetup. ZAGREB, CROATIA Contact: DJStern, dorian[dot]sternvukotic[at]gmail[dot]com Time: Saturday, September 3, 6:00 PM Location: Krivi Put Coordinates: 8FQQRX38+V6W Event link(s): LessWrong Group info: Croatian LessWrong active group communicates mainly through a Telegram group, we meetup semi regularly, approx once a month. The group is mostly social, and the meetups are not structured (sometimes we all just meet at a random party) Notes: Send me an Email and I will add you to a Telegram group where everything (active) LessWrong Croatia/Zagreb happens LIMASSOL, CYPRUS Contact: Arseniy, runescape[at]list[dot]ru, @anchorheld (Telegram / Instagram) Time: Saturday, September 3, 12:00 PM Location: By the Municipal Zoo Coordinates: 8G6MM3M3+Q6 Event link(s): LessWrong Notes: Please hit me up on Mail, Telegram, or Instagram if you're actually going PRAGUE, CZECH REPUBLIC Contact: Jiri Nadvornik, jiri[dot]nadvornik[at]efektivni-altruismus[dot]cz Time: Thursday, October 6, 6:00 PM Location: Garden of Dharmasala Teahouse Coordinates: 9F2P3CRW+FP7 Event link(s): LessWrong, Facebook event COPENHAGEN, DENMARK Contact: Søren Elverlin, soeren[dot]elverlin[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Rundholtsvej 10, 2300 København S Coordinates: 9F7JMH38+GFP Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong TALLINN, ESTONIA Contact: Andrew W, andrew_n_west[at]yahoo[dot]co[dot]uk Time: Monday, September 26, 7:00 PM Location: St Vitus, Tallinn. I don't know if anyone will turn up, but I'll be wearing a suit, a beard, and a book. Coordinates: 9GF6CPRH+MQ Event link(s): LessWrong HELSINKI, FINLAND Contact: Joe Nash, joenash499[at]gmail[dot]com Time: Saturday, September 3, 4:00 PM Location: Restaurant Töölönranta, Helsinginkatu 56 Coordinates: 9GG65WMJ+2J Event link(s): LessWrong Group info: LessWrong group FONTAINEBLEAU, FRANCE Contact: Ebrahim Akbari, ea[dot]akbari[at]gmail[dot]com Time: Saturday, September 10, 6:00 PM Location: Glasgow bar, Fontainebleau Coordinates: 8FW4CP32+J8 Event link(s): LessWrong PARIS, FRANCE Contact: Olivier, w20l2qtf[at]mailer[dot]me, We have a Discord and a matrix server (both servers are bridged together) Time: Friday, September 23, 6:00 PM Location: In the jardin du carrousel, next to jardin des Tuileries Coordinates: 8FW4V86J+GH Event link(s): LessWrong Group info: Regular meetups organized via discord or the newsletter every 3 months with around 20 people. Notes: We have a mailing list if you are interested in future meetups. Please don't hesitate to send me an email to RSVP that you're coming to help gauge the interest. TOULOUSE, FRANCE Contact: Alfonso, barsom[dot]maelwys[at]gmail[dot]com Time: Saturday, October 8, 7:00 PM Location: Bar 'Le Biergarten' (60 Gd Rue Saint-Michel, 31400 Toulouse). We'll be sitting at a table with an ACX MEETUP sign on it. Coordinates: 8FM3HCQW+9H Event link(s): LessWrong Notes: Please RSVP by email TBILISI, GEORGIA Contact: Evgenia Karunus, lakesare[at]gmail[dot]com, https://twitter.com/lakesare Time: Saturday, September 17, 7:00 PM Location: Coffee Place Coordinates: 8HH6MRQ2+WH Event link(s): LessWrong AACHEN, GERMANY Contact: Jörn, acx[at]j[dot]stoehler[dot]eu Time: Tuesday, September 27, 7:00 PM Location: Chico Mendes Coordinates: 9F28Q3HJ+9Q Event link(s): LessWrong Notes: Please RSVP here so I can reserve the right number of tables. BERLIN, GERMANY Contact: Ruben Arslan, ssc[at]alphabattle[dot]xyz Time: Sunday, October 2, 2:00 PM Location: Südplateau Fritz-Schloss-Park Coordinates: 9F4MG9H4+4X Event link(s): LessWrong, Google Calendar Notes: Please RSVP on LessWrong. I'll bring some beverages. COLOGNE, GERMANY Contact: Marcel Müller, marcel_mueller[at]mail[dot]de Time: Saturday, October 8, 5:00 PM Location: Marienweg 43, 50858 Köln, private venue, just ring the bell or follow the sign. Coordinates: 9F28WRMX+96H Event link(s): LessWrong Group info: LW / ACX / Rationalist meetup group. Monthly, mostly social meetups. Other activities welcome. Unless noted otherwise we will meet at Marienweg 43 in 50858 Cologne on the 2nd Saturday of each month at 5 pm. Please email me to be added to our mailing list where deviations will be posted. Caution! September Meetup will be at a different venue! Notes: If you read this you are welcome. Our Covid rules are still in effect: You must be tested negative on the same day. Self tests will be available at the meetup. If there is any problem, like you do not find us or I did not see your mail, call me +491788862254. FREIBURG IM BREISGAU, GERMANY Contact: Omar, info[at]rationality-freiburg[dot]de Time: Friday, October 14, 6:00 PM Location: FlexRooms, Salzstr. 1, 79098 Freiburg. We will carry a cardboard sign saying “Rationality Freiburg”. Coordinates: 8FV9XVV2+V56 Event link(s): LessWrong, Meetup.com, Website Group info: The group started in May 2022 and before the summer break we had five meetups with 4-11 people attending. Every two weeks seems like a good rhythm, but nothing is set in stone. So far we always read something beforehand and then discussed it, as well as trying some practical exercises such as TAPs and Personal Calibration. Afterwards we went to have dinner and continued talking about everything and anything for hours. Everything is new and flexible, so come and help us improve! Notes: We have a Signal messenger group and ask you to attend a meetup once to be able to join. HAMBURG, GERMANY Contact: Gunnar Zarncke, g[dot]zarncke[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Kleine Wallanlagen on the lawn near Memorial Holstenglacis. Look for pink blankets; I will also have an ACX sign. Here is an Open Street Map link which also shows the short-cut tunnel from the subway station. Coordinates: 9F5FHX4H+RXC Event link(s): LessWrongLessWrong Notes: Please RSVP on LessWrong KARLSRUHE, GERMANY Contact: Marcus Wilhelm, mail[at]marcuswilhelm[dot]de Time: Saturday, September 24, 3:00 PM Location: Botanischer Garten Karlsruhe Coordinates: 8FXC2C72+85X Event link(s): LessWrong Group info: We meet weekly, alternating offline and online, see our LessWrong page KASSEL, HESSEN, GERMANY Contact: Tobias, Sphinxfire[at]outlook[dot]de Time: Saturday, September 10, 2:00 PM Location: Friedrichsplatz, to the left of the DocumentaHall Coordinates: 9F3F8F6X+R6 Event link(s): LessWrong Group info: Telegram group Notes: Please join the Telegram group if you are interested in coming. It will be helpful for coordinating something beyond 'let's just see who shows up and take it from there', plus, it will also make me feel a lot better on a purely subjective level if I know beforehand that at least one other person is interested. If you prefer the surprise factor of 'knowing as little as possible about who you're going to meet', you can also just write me via E-mail, of course. LEIPZIG, GERMANY Contact: Gunther Forderung, notavailable[at]riseup[dot]net Time: Tuesday, October 4, 6:00 PM Location: In the Lene-Voigt-Park, in the secluded area opposite of the swings Coordinates: 9F3J8CM2+PF Event link(s): LessWrong TÜBINGEN, GERMANY Contact: Emma, emma[dot]tuebingen[at]gmail[dot]com Time: Sunday, October 23, 6:00 PM Location: The ACX/SSC meetup and dinner (with vegan options) will be on October 23rd at the Annette Kade dormitory (Mohlstraße 44, 8FWFG3H5+XR). If you’d like to attend, please write me an email, and I’ll send you an invitation to our WhatsApp group. Coordinates: 8FWFG3H5+XR Event link(s): LessWrong Notes: Please email me to get my phone number. If a lot of people are out of town for the holidays and can't come we could meet on, say, October 1st. I would like to know how many people to expect. ATHENS, GREECE Contact: Spyros, spyros[dot]dovas[at]gmail[dot]com Time: Monday, September 5, 7:00 PM Location: On the plaza in front of the National Library Coordinates: 8G95WMQR+WRP Event link(s): LessWrong, Meetup.com Group info: We have organized 2 events so far, fall and spring, we just sit around and discuss. We have a Whatsapp group that hasn't picked up momentum yet. Notes: Please RSVP on LessWrong or Meetup.com BUDAPEST, HUNGARY Contact: Tim Underwood, timunderwood9[at]gmail[dot]com, WhatsApp 19513120591 Time: Sunday, September 11, 2:00 PM Location: Champs Sziget bar on Margit Sziget, near the front. I'll have a big hardcover copy in Hungarian of a book by Richard Dawkins. Coordinates: 8FVXG2CW+2H Event link(s): LessWrong Group info: We've been meeting in Budapest for two years now, with our first meeting being the 2020 ACX meetups everywhere. We meet about once a month, and usually we have two articles that are suggested reading that we discuss. CORK, IRELAND Contact: Mikey, Godojhana[at]gmail[dot]com Time: Thursday, September 29, 6:00 PM Location: If sunny: The Lough. If not, then the game arcade on the parade Coordinates: 9C3HVGQ7+JQ Event link(s): LessWrong DUBLIN, IRELAND Contact: Lucius, lucius[at]bushnaq[dot]de, LessWrong profile Time: Sunday, October 2, 12:30 PM Location: Clement & Pekoe, William Street South, Dublin 2. We'll be sitting inside, and there'll be a sign with ACX written on it on the table Coordinates: 9C5M8PRP+JV Event link(s): LessWrong Group info: LessWrong FOLIGNO, ITALY Contact: Mauro, orfino[at]yandex[dot]com, LW profile, Telegram Time: Saturday, September 24, 5:00 PM Location: Parco dei Canapé, at the open air cafe, ask the barista Coordinates: 8FJJXP22+HC Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get. No kids please. MILANO, ITALY Contact: Raffaele, raffa[dot]mauro[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: Viale Luigi Majno, 18, 20129 Milano MI - Primo Ventures / T8P, IInd floor. Coordinates: 8FQFF6C4+9C Event link(s): LessWrong Group info: We meet once per month. The group started in May 2022. Notes: Please RSVP by email by the 1st of September PADOVA, ITALY Contact: Carlo, carlo[dot]martinucci[at]gmail[dot]com Time: Saturday, October 1, 3:30 PM Location: Prato della Valle, fountain in the middle. I'll be carrying a sign with ACX MEETUP on it :) Coordinates: 8FQH9VXG+9J Event link(s): LessWrong Notes: We'll probably find a bar to have a hot chocolate or tea or something :) PISA, ITALY Contact: Raffaele, raffaelesalvia[at]alice[dot]it Time: Saturday, October 22, 5:00 PM Location: We will meet in Piazza dei Cavalieri, near the steps of Palazzo della Carovana Coordinates: 8FMGPC92+R44 Event link(s): LessWrong ROMA, ITALY Contact: Grigorio, greghero12[at]gmail[dot]com, Facebook, +393920366026 Time: Saturday, October 8, 6:00 PM Location: We'll be around Gardenie metro station, at the benches, and I will be wearing a red shirt and sitting on top of the station to be seen Coordinates: 8FHJVHP9+8F Event link(s): LessWrong Group info: We meet around 20-25 times a year but it is asymmetrical, focused in summer, Christmas and Easter. We discuss opinions, engage in circling, play games where we spot logical fallacies and biases by attacking our members ideological weakpoints and formalize some debating stances. Occasionally we find the willpower to devote meetups in steelmanning and understanding the outgroup (roughly 4-5 times a year) Notes: If you are into ACX enough to see this post, I believe we have enough common ground to be worth meeting each other. Aren't you curious who else is within this niche community in Rome? Come on, take a leap of faith. P.S. Would be nice if you sent me a message in WhatsApp with your name and probability of attendance, but I love walk-ins just fine. No space limit after all ;-) RIGA, LATVIA Contact: Andis, cerulean[dot]lemniscate[at]protonmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Bastejkalns (on top of the hill) Coordinates: 9G86X426+Q5Q Event link(s): LessWrong AMSTERDAM, NETHERLANDS Contact: Pierre, pierreavdb[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Kanarie Klub (Bellamyplein 51, 1053 AT Amsterdam) Coordinates: 9F469V89+W4 Event link(s): LessWrong Group info: The rationality community is growing in the Netherlands, and we're now planning on having monthly meetups! Join the Rationality NL Discord server. Notes: Please RSVP on LessWrong so I can plan a different venue if needed DELFT, NETHERLANDS Contact: Pierre Bongrand, bongrand[dot]pierre[at]gmail[dot]com, 0033620644013 (Whatsapp/Telegram/Signal) Time: Thursday, September 22, 6:30 PM Location: Delftse Hout Beach, on the grass, in the center of the beach, I will be wearing a red T-shirt and carrying a sign with ACX MEETUP on it. Coordinates: 9F4629FG+66 Event link(s): LessWrong HATTEM, NETHERLANDS Contact: Shoshannah, shos[dot]rationality[at]gmail[dot]com, Discord: Dark#0849 Time: Saturday, October 8, 2:00 PM Location: Lijsterbeslaan 6, Hattem Coordinates: 9F48F378+PR Event link(s): LessWrong, Facebook event Group info: We support and coordinate groups across the country, including everything from social meetups to structured events and applied rationality. The intention is to connect all Dutch rationalists and rationalists in the Netherlands. We also discuss rationality topics online and coordinate events on our Discord server. Notes: Feel free to bring kids. Ours will be there :) Also, please park 't Heem if you are coming by car. It's a 2 minute walk to our house. HELMOND, NETHERLANDS Contact: Rutger, silvery[dot]swift[at]protonmail[dot]com Time: Saturday, September 17, 3:00 PM Location: De Motte (On top of the hill). Nearest road is Palladio. Coordinates: 9F37FMC5+VR Event link(s): LessWrong THE HAGUE, NETHERLANDS Contact: Kristof Redei, acxmeetup[at]kristof[dot]me Time: Wednesday, September 14, 6:00 PM Location: Paleistuin, Prinsessewal, 2513 EE Den Haag, Netherlands. We'll have a picnic blanket with an ACX sign on the large central field, somewhere near the playground. Coordinates: 9F4638J3+GP Event link(s): LessWrong, Facebook event Notes: Please RSVP on Facebook if possible! All ages/species welcome. If it's not outdoor weather, we'll go to The Bookstor Cafe next door as a backup. OSLO, NORWAY Contact: Hans Andreas & Jonas, acxoslomeetup[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: Look for the sign of Moloch at Café Billabong - Bogstadveien 53B 0366 Oslo Coordinates: 9FFGWPH7+QP Event link(s): LessWrong, Meetup.com Group info: We're hoping to do at least a quarterly meetup, but we'll base it on the turnout and enthusiasm of this event. Notes: The cafe has historically been accepting of guests' not ordering--please don't let financial reasons keep you away! GDAŃSK, POLAND Contact: Frank, frankastralcodexten[at]gmail[dot]com, Discord: frhrpr#1663 Time: Saturday, August 27, 3:00 PM Location: Next to Park Kuźniczki, opposite the train station, on the circular benches around the water pump; I will be wearing a red armband Coordinates: 9F6W9JJ4+JW Event link(s): LessWrong KRAKÓW, POLAND Contact: Mateusz Bagiński, bagginsmatthew[at]gmail[dot]com Time: Saturday, September 17, 2:30 PM Location: Celna 6/9, the office of the Optimum Pareto Foundation Coordinates: 9F2X2WVX+V2 Event link(s): LessWrong, Facebook event Group info: We meet every month, here is our Facebook group. LUBLIN, POLAND Contact: Piotr, piotrekzlublina[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Między Słowami cafe, Rybna 4, Lublin Coordinates: 9G346HX8+FX Event link(s): LessWrong POZNAŃ, POLAND Contact: Ofelia Kerr, ofel[dot]kerr[at]gmail[dot]com, Discord: ofelia#0001 Time: Saturday, October 8, 6:00 PM Location: Van Gogh Pub, Żydowska 12, 61-761. I'll most likely be on the ground floor and I'll have an ACX sign. Coordinates: 9F4RCW5P+X3F Event link(s): LessWrong WARSAW, POLAND Contact: Michał, rationalwarsaw[at]gmail[dot]com Time: Sunday, September 4, 6:00 PM Location: Południk Zero, Wilcza 25 Coordinates: 9G4362G8+2V Event link(s): LessWrong, Meetup.com Group info: The community of Warsaw LessWrong/SSC/ACX/etc. readers is active for over 8 years now. We're trying to organise regular monthly meetups. You can join our Facebook group or Meetup.com. LISBOA, PORTUGAL Contact: Luís Campos, luis[dot]filipe[dot]lcampos[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Jardim Amália Rodrigues, close to Linha d'Água cafe, in the top of a hill, below a bunch of trees Coordinates: 8CCGPRJW+V8 Event link(s): LessWrong Group info: We've been meeting every month for around 1 year. Get in contact if you want to participate in the WhatsApp group. :) BUCHAREST, ROMANIA Contact: Tony, skyrimtracer[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: Plaza România Mall, Bd. Timișoara 26 - food court Coordinates: 8GP8C2HM+9X Event link(s): LessWrong Notes: Please RSVP by email CLUJ-NAPOCA, ROMANIA Contact: Marius Pop, pop[dot]marius[at]gmail[dot]com Time: Saturday, September 3, 11:00 AM Location: Deva Host, Strada Deva 1-7 Coordinates: 8GR5QH8F+MW Event link(s): LessWrong BELGRADE, SERBIA Contact: Ivica Bogosavljevic, ibogosavljevic[at]gmail[dot]com, Viber +381 65 3473 433 Time: Monday, September 12, 6:00 PM Location: Pool Cafe on Prve pruge Coordinates: 8GP2RCP7+G7 Event link(s): LessWrong Notes: Please RSVP on my Viber number, so I know how big the room we need. BRATISLAVA, SLOVAKIA Contact: Viliam, viliam[at]bur[dot]sk Time: Saturday, September 10, 3:00 PM Location: Medická záhrada, by the fountain Coordinates: 8FWV44X9+XW8 Event link(s): LessWrong Notes: I will post an announcement on LessWrong later. In case of rain, a new meeting place nearby will be announced there. LJUBLJANA, SLOVENIA Contact: Demjan Vester, demjan[dot]vester[at]gmail[dot]com Time: Wednesday, September 14, 6:00 PM Location: Probably Lili Novy bar, near modern gallery and park Tivoli Coordinates: 8FRP3F3X+6V Event link(s): LessWrong, Meetup.com Group info: We meet about 0.7 times a month. Notes: Please RSVP because last time we just barely got a place big enough. BARCELONA, SPAIN Contact: Alfonso, alfonso[dot]martinez[at]upf[dot]edu, WhatsApp +34693846738 Time: Sunday, October 2, 5:30 PM Location: Parc de la Ciutadella, by the Lion Catcher statue; I'll have an ACX sign Coordinates: 8FH495QP+96 Event link(s): LessWrong Notes: The idea is to sit on the grass; bring a foulard along for your comfort, or a foldable chair if preferred. Don't worry about the language: English, Spanish, Catalan, we'll find a way. MADRID, SPAIN Contact: Jaime, jaimesevillamolina[at]gmail[dot]com Time: Saturday, September 10, 5:00 PM Location: Teatro de títeres del Parque del Retiro. We'll be on the stands with an ACX sign Coordinates: 8CGRC897+F8C Event link(s): LessWrong Group info: We are an EA / rationality group, we've been active for around 5 years but have less in-person activity since the pandemic started. We have a WhatsApp group and a channel in the Spanish-speaking EA Slack. SEVILLA, SPAIN Contact: Edu, edur[dot]acx[at]gmail[dot]com Time: Saturday, September 10, 8:00 PM Location: Parque de María Luisa. I'll be on the grass behind the Museum of Popular Arts and Traditions. I'll be the guy next to an ACX sign, a white wooden chair, and a cardboard ukulele with a tiny cardboard hat on it. Coordinates: 8C9P92F6+3RG Event link(s): LessWrong GOTHENBURG, SWEDEN Contact: Joacim, joacimj[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Condeco Fredsgatan. I'll have a stack of three books on my table. Coordinates: 9F9HPX4C+39G Event link(s): LessWrong, Facebook event STOCKHOLM, SWEDEN Contact: Sal, niktonick[at]gmail[dot]com, Telegram Time: Sunday, September 25, 3:00 PM Location: Humlegården, Karlavägen. We will meet near blue gazebo, I will have 'ACX meetup' sign. Coordinates: 9FFW83RF+3M5 Group info: Facebook group BERN, SWITZERLAND Contact: Daniel, dd14214+acx[at]gmail[dot]com Time: Sunday, October 2, 4:00 PM Location: Grosse Schanze, at the statue in front of the main uni building, heading to the Pittaria if it's cold or raining Coordinates: 8FR9XC2Q+4G Event link(s): LessWrong GENEVA, SWITZERLAND Contact: Eric, eric[dot]c[dot]p[dot]meier[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Park de la Grange, just towards the lake below Villa de la grange Coordinates: 8FR86548+J4 Event link(s): LessWrong Group info: We have a small persistent group who has tried to meet up once a month since last years Meetup. Notes: Feel free to bring other people you think would be interested! ZURICH, SWITZERLAND Contact: MB, acxzurich[at]proton[dot]me Time: Saturday, September 24, 3:00 PM Location: TBD Event link(s): LessWrong ISTANBUL, TURKEY Contact: J, jinai[dot]jyap[at]gmail[dot]com Time: Sunday, September 25, 4:00 PM Location: The House Cafe in Ortaköy. I am a young Asian woman and imagine I'll be easy to spot, but will also try to bring a sign with ACX MEETUP on it. Coordinates: 8GHF22XG+23P Event link(s): LessWrong, Partiful Group info: I do not live here; I am just digital nomading for an indefinite amount of time and would like to meet anyone who's here! Notes: Please RSVP via the Partiful link (you can RSVP as a Maybe)! BIRMINGHAM, UK Contact: Thomas Read, thomas[dot]read[dot]acx[at]gmail[dot]com Time: Saturday, September 3, 1:00 PM Location: We'll be at The Wellington, 37 Bennetts Hill, on the roof terrace if possible. I'll wear an orange shirt and have a sign saying ACX on the table. Coordinates: 9C4WF3JX+7Q Event link(s): LessWrong Notes: It's only a few minutes walk from the stations, so hopefully people can join from all over the West Midlands! BRIGHTON, UK Contact: Alan Enright, alanenright[at]protonmail[dot]com Time: Saturday, September 10, 11:00 AM Location: We'll be at the Alcampo Lounge on London Road—we will try and get a table on the raised area in front of you and to the left as you come in but will also have a little ACX sign. Coordinates: 9C2XRVM6+3X Event link(s): LessWrong, Meetup.com BRISTOL, UK Contact: Nick Lowry, bristoleffectivealtruism[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: We’ll be meeting at entrance closet to Tesco Express in the Galleries, Bristol City Centre Coordinates: 9C3VFC45+RJM Event link(s): LessWrong, Facebook event, Meetup.com Group info: Meet twice monthly for socials, more regular 'productive' meetups. Been active for 3+ years, please message for WhatsApp group CAMBRIDGE, UK Contact: Hamish Todd, hamish[dot]todd1[at]gmail[dot]com Time: Saturday, September 17, 2:00 PM Location: Bath House Pub, UPSTAIRS!! I will have a copy of Peter Singer's The Most Good You Can Do Coordinates: 9F426439+J9 Event link(s): LessWrong, Facebook event Group info: We meet on the third Saturday of every month. The group has been around almost a year and is well-attended! Notes: My phone/WhatsApp number is +44 0730 *** 3550, where the *** are replaced by the serial number of the Boeing plane whose first flight was on September 2, 1998. Email me to get on the mailing list for future events if you'd like that :) CARDIFF, WALES Contact: AF, strmnova[at]gmail[dot]com Time: Friday, September 16, 5:00 PM Location: Little Man Coffee (note new location!) Coordinates: 9C3RFRHH+W2 Event link(s): LessWrong EDINBURGH, SCOTLAND, UK Contact: Sam, acxedinburgh[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Pleasance Cafe. Go through the arch and the door to the cafe is on your left Coordinates: 9C7RWRW9+M8 Group info: ~Monthly meetups, often in Pleasance Cafe but have experimented with other locations. Email me to join the mailing list & WhatsApp group. LANCASTER, UK Contact: Gruffydd Gozali, gruffyddgozali[at]gmail[dot]com Time: Saturday, October 15, 3:00 PM Location: Lancaster University Library, will be on the ground floor by the tree wearing an EA shirt. Coordinates: 9C6V2657+WJR Event link(s): LessWrong LINCOLN, UK Contact: Tobias, tobias[dot]showan[at]yahoo[dot]co[dot]uk Time: Saturday, September 10, 2:00 PM Location: Nosey Parker pub, I'll bring a little paper ACX sign. Coordinates: 9C5X6C9R+XJ Event link(s): LessWrong LONDON, UK Contact: Edward Saperia, edsaperia[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Newspeak House Coordinates: 9C3XGWGH+3F7 Event link(s): LessWrong, Facebook event, Meetup.com, Eventbrite Group info: You can join our mailing list or our Meetup.com group MANCHESTER, UK Contact: Matthew Gibson, melkartmtg[at]hotmail[dot]com Time: Sunday, September 18, 11:00 AM Location: Sackville Gardens, Alan Turing Memorial Coordinates: 9C5VFQG7+MH Event link(s): LessWrong NEWCASTLE UPON TYNE, UK Contact: Joshua William, iamjoshwilliam[at]icloud[dot]com, Telegram Time: Saturday, September 3, 12:30 PM Location: Trinity Square, High Street Gosforth. You can get the bus to Gosforth from the city center just outside the famous 'Tyneside Cinema' (bus number: 30, 31, or 35 at Monument Pilgrim Street bus stop), or you can take a walk if you want to get your 'steps' in (if you'd like to do the latter, send me an email and I'll send you the directions), which takes ~60-min. Coordinates: 9C7W294H+5V Event link(s): LessWrong Group info: To my knowledge, there isn't an ACX meet up in this city, or region of the UK, though if there is a demand for a reoccurrence, I'd be happy to keep facilitating such. I'd also happily formulate a WhatsApp group if theres interest, after the meet up. Notes: We have a deli, '1901 cafe', on the square, which we can grab an immediate bite to eat at [so save some hunger if you'd like to do that]. There's a safe [and lovely] park with some benches just by the way, which, if the weather is nice, we can sit at after a bite to eat, or, otherwise, we can remain in the cafe. OXFORD, UK Contact: Sam, ssc[at]sambrown[dot]eu, There's a Signal group people can join :) contact Sam for info Time: Wednesday, October 19, 6:30 PM Location: The Star, Rectory Road, Oxford. We'll be in the beer garden round the back, with a sign ?? Coordinates: 9C3WPQX6+QP9 Event link(s): LessWrong, Facebook event, Meetup.com Group info: We run socials every months, and applied rationality workshops from time to time! Notes: Please RSVP on any of the platforms (or email) for free pizza PENRYN, CORNWALL, UK Contact: mini t, tminns[at]btinternet[dot]com Time: Saturday, August 27, 3:00 PM Location: glasney playing field and valley Coordinates: 9C2P5V8V+P9 Event link(s): LessWrong Notes: I don't mind rescheduling, or organizing another event, not many people are likely to turn up this far out of the way.
September 12, 2024 · Original source
2: Many personality differences are partly genetic. So why did evolution give different people genes for different personalities, instead of everyone converging onto one optimal personality? The debate has focused on two theories. First, maybe there is an optimal personality, but evolution doesn’t move fast enough to get us there (this would be like disease risk or IQ, where some people just luck into having better genes than others). Second, maybe there are rock-paper-scissors personality types such that convergence is itself a non-optimal strategy (this would be like gender, where if everyone else is a woman, then your best strategy for getting mates easily is to be a man, and vice versa, so we naturally end up 50-50). A new review analyzes the evidence, and finds pretty decisively that it’s the first one (there are optimal personalities but evolution is too slow to get there). Here’s the review paper, and here’s Ruben Arslan’s X discussion.
June 26, 2025 · Original source
Are we going to find and cash out “rare variants and interactions” soon? If we don’t, how long should we wait for genetic science to advance before changing our mind and deciding we must be missing something more fundamental? Alex Young thinks that once we get enough whole genomes sequenced (probably soon!) we might be able to use a technique called GREML-WGS to get more definitive answers about rare variants. But other experts I talked to said that if complex interactions were a big part of the picture, this might be “computationally intractable”. On the other hand, “computationally intractable” is a relative term: with enough data, genomic language models offer the potential for improved understanding of nonlinear effects. I’m encouraged to see increasingly good discussion of these topics on Substack, Twitter, and elsewhere. People like Sasha Gusev and Eric Turkheimer deserve credit for opening the discussion, but I would like to see a robust back-and-forth with the other side. Thanks to everyone who helped me review this post, including Ruben Arslan, Alex Young, Damien Morris, and some other people who didn’t respond to my email asking if I had their permission to list their names publicly (if this is you, let me know and I’ll edit you in). Most of what’s valuable is theirs, and all errors are mine alone the fault of o3, which provided invaluable research assistance but also hallucinated constantly. 1I’m abbreviating “two percentage points” as 2%pp. Nitpickers complain if I don’t use the “percentage points” framing, but it’s too long to spell out each time. 2Geneticists distinguish between three related concepts: Polygenic score r^2 is the degree to which our current best genetic models can predict traits. You might use this to discuss the accuracy of a genetic test or an embryo selection procedure.
Rubio

Rubio is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between February 27, 2025 and May 29, 2025. The archive places it in contexts such as "people are theorizing that maybe Trump/Rubio ordered it restarted"; "Cowen/Rubio’s claim that 'only 12% goes [directly] to recipients' is false"; "because Rubio and Trump falsely attributed many cringe programs to USAID". It most often appears alongside PEPFAR, Trump, Africa.

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Rubio
Mention count
3
Issue count
3
First seen
February 27, 2025
Last seen
May 29, 2025
February 27, 2025 · Original source
The current status of PEPFAR is still unclear - people are theorizing that maybe Trump/Rubio ordered it restarted, but Musk/DOGE are refusing to comply?! Whatever is happening, it’s “too little, too late” and many clinics are already closed.
May 22, 2025 · Original source
USAID is not, itself, a charity. It is an organization that funds other charities. Cowen/Rubio’s claim that “only 12% goes [directly] to recipients” is false, because 0% goes directly to recipients, because USAID is not set up in a way where this even makes sense. All USAID money goes through other charities. The 12% number seems to be the amount that goes through foreign organizations (including charities, charitable government programs, and charitably-minded forprofits), with the other 88% going through charities based in the US.
Not every program is this good. Some are cringe scholarships-for-underrepresented-women-in-permaculture garbage2. Others go over budget or accomplish less than hoped, because charity is hard. But the overall track record is outstanding, outright fraud is rare, and the cringe is less common than you think (because Rubio and Trump falsely attributed many cringe programs to USAID that it never funded at all).
Politics is nasty and sometimes involves lies. But the thousands of doctors, nurses, and charity workers who give up more lucrative careers elsewhere to save lives in the developing world are some of my heroes. I’ve talked to many of these people (see my father’s story of his time in this world here) and I couldn’t do what they do for a month, let alone a whole career. When Trump and Rubio try to tar them as grifters in order to make it slightly easier to redistribute their Congress-earmarked money to kleptocrats and billionaire cronies, this goes beyond normal political lying into the sort of thing that makes you the scum of the earth, the sort of person for whom even an all-merciful God could not restrain Himself from creating Hell.
May 29, 2025 · Original source
I want to make it clear: I am not recommending that people kill Donald Trump or Marco Rubio. I am recommending that God consider sending them to Hell. I think this is a moderate compromise proposal, endorsed by leading Hell experts2.
This is why I found Tyler’s post saying that he was “fact checking” Marco Rubio’s claim that it was mostly waste, and indeed found that 75-90% “went to third-parties” and that “not all third parties are wasteful” but “USAID defenders [aren’t] keen to deal with such estimates” to provide such negative value. It looks like it’s offering this much-needed clarity, but in fact it’s the opposite.
Scott takes me to be endorsing Rubio’s claim that the third-party NGOs simply pocket the money. In reality my fact check with o3 found (correctly) that the money was “channelled through” the NGOs, not pocketed. Scott lumps my claim together with Rubio’s as if we were saying the same thing. My very next words (“I do understand that not all third party allocations are wasteful…”) show a clear understanding that the money is channeled, not pocketed, and my earlier and longer post on US AID makes that clearer yet at greater length. Scott is simply misrepresenting me here.
Rudyard Kipling

Rudyard Kipling is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between November 18, 2021 and August 23, 2024. The archive places it in contexts such as "some of them having been written for him by his cousin, whose name was Rudyard Kipling"; "Isn’t that Kipling’s vision of artists in Heaven?: And only the Master shall praise us, and only the Master shall blame"; "Rudyard Kipling died, having at one point been the most widely-read contemporary poet in the English language". It most often appears alongside 23andme, A Few Don’ts by an Imagiste, A Hymn to God the Father.

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Rudyard Kipling
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3
Issue count
3
First seen
November 18, 2021
Last seen
August 23, 2024
November 18, 2021 · Original source
Watch out, too, for other cases where the surnames differ. I like to offer the story of Stanley Baldwin, Prime Minister and a leading figure in British politics in the 1920s and 30s. He had a particular ability to deliver powerful and effective speeches, which is perhaps partly explained by some of them having been written for him by his cousin, whose name was Rudyard Kipling.
March 27, 2023 · Original source
...ss of the economics. EARTH: So you’re imagining - what? Plumbers drawing pictures in their spare time, never to be seen or critiqued by another human soul? AIR: Why not? Isn’t that Kipling’s vision of artists in Heaven?: And only the Master shall praise us, and only the Master shall blame And no one shall work for money, and no one shall work for fame But each for the joy of the working, and each, in his separate star Shall draw the Thing as he sees It, f...
August 23, 2024 · Original source
1936, however, was a bad year for poetry. Rudyard Kipling died, having at one point been the most widely-read contemporary poet in the English language. G.K. Chesterton died, still remembered today by the online limerick dictionary in limerick form:
Russell

Russell is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between April 10, 2023 and March 30, 2024. The archive places it in contexts such as "Contact: Russell"; "Contact Info: rchestnut1520[at]gmail[dot]com"; "Contact: Russell Contact Info: russell[dot]emmer[at]gmail[dot]com". It most often appears alongside ACX, ACX, ACX.

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Russell
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3
Issue count
3
First seen
April 10, 2023
Last seen
March 30, 2024
April 10, 2023 · Original source
COLUMBUS, OHIO, USA Contact: Russell Contact Info: russell[dot]emmer[at]gmail[dot]com Time: Sunday, April 23rd, 03:00 PM Location: Clifton Park Shelterhouse, Jeffrey Park, Bexley. We will be at one of the tables with an ACX sign. Coordinates: https://plus.codes/86FVX3C3+QF Notes: Please send an email if you'd like to join our mailing list for future invitations.
August 25, 2023 · Original source
COLUMBUS, OHIO, USA Contact: Russell Contact Info: russell[dot]emmer[at]gmail[dot]com Time: Sunday, September 10th, 3:00 PM Location: Clifton Park Shelterhouse, Jeffrey Park, Bexley. We will be at one of the tables with an ACX sign. Coordinates: https://plus.codes/86FVX3C3+QF Notes: Please send an email if you'd like to join our mailing list for future invitations.
March 30, 2024 · Original source
GAINESVILLE, FLORIDA, USA Contact: Russell Contact Info: rchestnut1520[at]gmail[dot]com Time: Monday, April 22nd, 6:00 PM Location: 4th Ave Food Park, outside picnic table. Will have a sign if it's not obvious. Coordinates: https://plus.codes/76XVJMXC+5C2
COLUMBUS, OHIO, USA Contact: Russell Contact Info: russell[dot]emmer[at]gmail[dot]com Time: Sunday, April 14th, 3:00 PM Location: Clifton Park Shelterhouse, Jeffrey Park, Bexley. We will be at one of the tables with an ACX sign. Coordinates: https://plus.codes/86FVX3C3+QF Notes: Please send an email if you'd like to join our mailing list for future invitations.
Ruth Hook

Ruth Hook is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between December 28, 2021 and October 13, 2025. The archive places it in contexts such as "These include: Merrick Smela, Ruth Hook, Samira Nedungadi, Tessa Alexanian, and AG for Biology"; "Our biology evaluators: Samira Nedungadi, Ruth Hook, Oberon Dixon-Luinenburg"; "Biology: Ruth Hook". It most often appears alongside ACX Grants, ACX Grants, Andrew Martin.

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Ruth Hook
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3
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3
First seen
December 28, 2021
Last seen
October 13, 2025
December 28, 2021 · Original source
Evaluating applications was much harder than I expected, and I was saved by several teams of people who agreed to read over some large fraction of 656 grant applications for free or at least for much less money than they deserved. These include: Merrick Smela, Ruth Hook, Samira Nedungadi, Tessa Alexanian, and AG for Biology; Kieran Greig for Animals; Clay Graubard for Forecasting; José Luis Ricón for Science & Progress; Andrew Martin for Global Health & Development, [anonymous] for Politics, Misha Gurevich for everything I could force him to read, and a few other people who gave me miscellaneous advice on specific proposals. I made all final decisions and you shouldn’t blame these people if I got something wrong.
February 10, 2024 · Original source
Our biology evaluators: Samira Nedungadi, Ruth Hook, Oberon Dixon-Luinenburg, ACX commenter Metacelsus, and some people who prefer to stay anonymous.
October 13, 2025 · Original source
Biology: Metacelsus, Sarah Constantin, Ruth Hook
Rachel Maddow

Rachel Maddow is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between June 23, 2022 and July 23, 2024. The archive places it in contexts such as "but if the book is by Rachel Maddow, I am just going to skip those parts"; "if there are right-wing cancellation squads, they won’t cancel Rachel Maddow or Kamala Harris". It most often appears alongside 1978, 2016 essay, A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs.

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Rachel Maddow
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2
Issue count
2
First seen
June 23, 2022
Last seen
July 23, 2024
June 23, 2022 · Original source
Maybe something like: these are profound psychological truths, but their failure mode is to be reduced to preachiness and haranguing. And in a book called San Fransicko: Why Progressives Ruin Cities, there’s almost no way not to have them sound like preachiness and haranguing. It’s like how calling out injustice and highlighting the cruelty of those who ignore the less fortunate is all nice and well when Victor Hugo does it - but if the book is by Rachel Maddow, I am just going to skip those parts.
July 23, 2024 · Original source
Any rule of the form “Don’t do X, unless you can think up a big pile of negative adjectives to describe why the people you’re doing X to deserve it” will simply never prevent anyone from doing X, not even once. 5. Most Cancellations Are Friendly Fire Postcards From Barsoom helpfully includes a list of the cancellations he finds most enraging. I agree most of them are enraging. But they’re not stories about Trump, Tucker Carlson, or Nick Fuentes. The median victim of cancel culture is some center-left college professor who sent out an email saying that he supports BLM but questions some of their tactics. (I would add David Shor to the list as an especially revealing case, and Al Franken as an especially clear own-goal) This is because you mostly get the critical mass necessary for cancellation in very leftist institutions, and most people in very leftist institutions are leftists. There’s a deeper problem here where pre-emptive fear of cancellation blocked rightists from joining these institutions in the first place. But in terms of actual cancellations, they’re usually some poor shmuck who put too few exclamation points after “BLM!!!!” Likewise, if there are right-wing cancellation squads, they won’t cancel Rachel Maddow or Kamala Harris. They’ll get some WSJ writer who puts too few exclamation points after “MAGA!!!!” 6. Cancellation Is The Enemy Of Competence Cancellation isn’t just morally bad. It also screws over society. And it screws over your own institutions worst of all. By society I mean: you want scientists to be producing good science, not producing the science least likely to get them cancelled. You want the Federal Reserve filled with the best economists, not the most politically pure economists. No matter how righteous your cause, if you cancel people who don’t agree with it, you end up with the kind of low-quality science and corrupt institutions we’ve grown used to recently. This is bad insofar as you care about things like truth, trust, or national flourishing. But even if you don’t care about those things, remember that cancellation is mostly friendly fire. Cancellers can’t 100% control broader society, but they do control their own party and its organs. I think this is part of why the Democratic Party is floundering right now. At the risk of getting cancelled myself, it kind of seems like Democrats now wish they’d put a little more of thought into picking a popular/electable VP in 2020 instead of the most diversity-box-ticking person they could find on short notice. Why didn’t they? Well, would you, as a Democratic Party insider, want to speak out against Kamala Harris, in f**king 2020 of all years? Obviously anyone who tried that would have been cancelled. So nobody spoke out against the decision, they went ahead with it, and now they’ve boxed themselves into a corner. You, too, can one day have a party this self-sabotaging and incapable of winning elections! All you need to do is adopt cancel culture! (“But we would only apply it to actually bad things, not to people on our own side just trying to warn us”. I’m pretty sure the Democrats didn’t go into this expecting to punish people on their own side trying to warn them, yet here we are.) 7. No, Seriously, This Is A Terrible Decision I think the Democrats as a political party are massively underperforming their fundamentals. They have most of the elites (elites, by definition, are powerful), most of the donor money, and their two main bases (college graduates and minorities) have both ballooned as a share of the population, while the Republicans’ (white people, rural people) are in decline. They control all the prestige media. Trump has no self-control and dozens of skeletons in his closet. How could they lose? There are many factors - inflation, Afghanistan, the Electoral College - but part of the story has to be that wokeness and cancel culture are historically unpopular. They produced short-term gains (as people became afraid to speak out against them) but long-term disaster (as their extremism alienated friends and fired up enemies). This is still just my optimistic prediction. But if conservatives ever in fact take enough power that they can wield cancellation more effectively than the Democrats, then it will have been borne out. In which case, you, too, will have the opportunity for short-term gains at the expense of alienating everybody with a backbone and/or conscience. What could possibly go wrong? 8. Don’t Go Mad With Power Until You Actually Get The Power I can’t remember if this is on the Evil Overlord List, but it should be. The right is still out of power. For one thing, Biden is still President. There’s even (according to betting markets) a 40% chance that the Dems win the next election. (The argument in this paragraph isn’t original, but I lost the link to it): Consider an undecided voter in a swing state. As an independent, they’re probably on the right on some issues and on the left on others. Many of them are probably former liberals who left the fold because of wokeness and cancel culture. Now they check out what right-wingers have to offer, and it’s “We also love cancel culture, we plan to drop all of our principles as soon as we win, anyone with lefty opinions should be terrified.” Doesn’t sound like a great advertisement. But also: even if Trump wins in a landslide, conservatives still won’t control the levers of cancel culture. Did the Republicans taking the White House, House, and Senate in 2016 end cancel culture? Did it even slow it down? Plus or minus a few civil rights laws, cancel culture isn’t implemented at the government level. It’s implemented at the level of media, institutions, and popular taste-making, which Democrats hold more firmly than federal government. Even if Trump wins, the median outcome of conservatives endorsing cancellation is that the few liberals in these institutions trying to restrain their worst tendencies get dismissed as useful idiots for conservatives who wouldn’t hesitate to cancel them if they were on the other side. Why mention this? Because the people talking about cancellation insist they’re “just being strategic” and “just laser-focused on winning” when in fact writing the blog posts at all reveals they couldn’t care less about any of these considerations. It’s psychological re-enactment, plain and simple. 9. There’s Probably Other Options “But we can’t just do nothing!” Unfreedom of conscience, like famine and plague, has haunted us throughout history and will probably continue to do so. Still, I think the very-long-range trend for all three problems is down, and that hard work by good people can push that forward. This will look like boring incremental progress, ie the only thing that has ever worked. Here are some possible subtasks: Politicians should dismantle the government apparatus propping up cancel culture. Certainly the sorts of things mentioned in the Twitter Files count here, but so do some of the civil rights stuff Richard Hanania talks about in Origins of Woke.
Rachel Shu

Rachel Shu is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between August 23, 2021 and December 28, 2022. The archive places it in contexts such as "Contact: Rachel Shu, Sam Celarek, Jeff Freyley, hello[at]rachelshu[dot]com"; "Rachel Shu presents on impact markets at a Colombian crypto conference". It most often appears alongside Argentina, Bean, Mexico City.

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Rachel Shu
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December 28, 2022
August 23, 2021 · Original source
PORTLAND, OR (RSVP) Contact: Rachel Shu, Sam Celarek, Jeff Freyley, hello[at]rachelshu[dot]com; Meetup.com group, Google group Time: 5:00 PM, Sunday, September 12 Location: Oregon Park, outdoors at southeast picnic tables, will have large banner Coordinates: https://w3w.co/mining.skills.mess Notes: RSVP encouraged but not required, check Meetup group or Google group for weather-dependent location changes.
December 28, 2022 · Original source
7: Rachel Shu presents on impact markets at a Colombian crypto conference.
Raelifin

Raelifin is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between April 10, 2023 and March 30, 2024. The archive places it in contexts such as "Contact Info: Raelifin[at]gmail[dot]com". It most often appears alongside ACX, ACX, ACX.

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Raelifin
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March 30, 2024
April 10, 2023 · Original source
GRASS VALLEY, CALIFORNIA, USA Contact: Max Harms Contact Info: Raelifin[at]gmail[dot]com Time: Sunday, April 30th, 02:00 PM Location: Weather permitting: Condon Park near the prospector statue. Email me so that in case of rain I can let you know where my apartment is. Coordinates: https://plus.codes/84FW6W8H+F5
March 30, 2024 · Original source
GRASS VALLEY, CALIFORNIA, USA Contact: Max Harms Contact Info: Raelifin[at]gmail[dot]com Time: Saturday, May 18th, 2:00 PM Location: The prospector statue in Condon Park if the weather is nice, otherwise my house nearby (send an email for the address) Coordinates: https://plus.codes/84FW6W8H+F4 Notes: Please RSVP by email or on LessWrong
Rahm Emanuel

Rahm Emanuel is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between November 18, 2021 and January 19, 2022. The archive places it in contexts such as "Rahm former chief of staff to Obama"; "He’s the brother of former Chicago mayor Rahm Emanuel". It most often appears alongside 23andme, AB, Abraham Mendelssohn.

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Rahm Emanuel
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January 19, 2022
November 18, 2021 · Original source
Also the Emanuels, with Rahm former chief of staff to Obama, Ari the founder of the Endeavor talent agency (they own UFC now, among other things), and Ezekiel, an oncologist and academic.
January 19, 2022 · Original source
Our guide to this question will be Which Country Has The World’s Best Health Care, by Dr. Ezekiel Emanuel. Emanuel is a professor of bioethics, but I’ve been told to be less reflexively hostile to bioethicists. He got in trouble a few years ago for a comment that got summed up as “life after 75 is not worth living”, but he never used those exact words, and his point about the dangers of excessive life-prolonging medical care is well-taken. He opposes euthanasia, which I interpret as demanding state-sponsored coercive violence to prevent torture victims from escaping, but I know other people interpret it differently. And he’s the brother of former Chicago mayor Rahm Emanuel, but ... nope, can’t think of any extenuating circumstances for this one.
Ramachandran

Ramachandran is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between November 11, 2022 and July 16, 2024. The archive places it in contexts such as "Speaking of Ramachandran, he also did a lot of research on phantom limb pain"; "laws of qualia by Ramachandran and Hirstein 7". It most often appears alongside Scott, Wikipedia, Aella.

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Ramachandran
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November 11, 2022
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July 16, 2024
November 11, 2022 · Original source
In college I had the great honor of hearing a lecture by legendary neuroscientist V. S. Ramachandran, who helped put synaethesia on the neuroscientific map. Synaesthesia is where people have an association between unlike sensory or conceptual domains - most often color and something else. For example, each number might be a different color. Many people have this to a weak degree (Aella has an interesting survey here) but some people apparently have it to such a strong degree that it almost-literally jumps out of the page. Ramachandran demonstrated this in an experiment by showing that these people could identify 2s among a sea of 5s faster than everyone else: In his paper on the phenomenon, Ramachandran wrote that he got pushback from other scientists for studying this, since they thought synaesthetes: “…are just crazy. The phenomenon is simply the result of a hyperactive imagination. Or maybe they are trying to draw attention to themselves by claiming to be special or different in some way.” You can read the paper here. This has left me nervous about explanations where people only say they have a weird mental ability to “draw attention” or “claim to be different”.
Subjects were shown the image on the left, where it’s hard and time-consuming to find the 2s among the 5s. Extremely synaesthesic subjects, who strongly associate numbers with colors, perceived something more like the image on the right, and so were able to find the 2s faster than everyone else. Source: Wikipedia Speaking of Ramachandran, he also did a lot of research on phantom limb pain, ie someone who has had their right arm amputated, but still feels pain in their right arm, or at least the empty space where their right arm should be. This is at least as weird as any of these other examples, but as far as I know everyone acknowledges it exists. I think this is just because most people first heard it from fancy scientists who assured everybody that their patients said it existed. But I would like to believe things even before fancy scientists verify them.
Speaking of Ramachandran, he also did a lot of research on phantom limb pain, ie someone who has had their right arm amputated, but still feels pain in their right arm, or at least the empty space where their right arm should be. This is at least as weird as any of these other examples, but as far as I know everyone acknowledges it exists. I think this is just because most people first heard it from fancy scientists who assured everybody that their patients said it existed. But I would like to believe things even before fancy scientists verify them.
July 16, 2024 · Original source
Perspectivity: qualia are experienced “from” somewhere. Three more are given as “laws of qualia” by Ramachandran and Hirstein7. I’d summarize them as follows: Irrevocability: qualia can’t be directly overridden by top-down attention.
Ramachandran, V.S., Hirstein, W.: Three laws of qualia: what neurology tells us about the biological functions of consciousness
Rand Paul

Rand Paul is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between July 22, 2022 and December 29, 2022. The archive places it in contexts such as "figureheads that offer ‘representation’ for a point of view without actually producing any change. (‘The Squad’, Rand Paul, etc…)"; "Rand Paul is honestly reporting what the Vote Pattern Analysis blog said". It most often appears alongside COVID, InfoWars, Nixon.

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Rand Paul
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July 22, 2022 · Original source
Cover of The Society of the Spectacle He never outright explains why he thought photos and film were more pernicious than newspapers or radio, but I imagine the advertising industry played a major role. We’ve grown accustomed to GoDaddy ads and ALL CAPS YouTube titles, but Mad Men shenanigans were a worrisome development at the time. It must’ve been highly alarming to see such brazen manipulation of the public. Whatever the reasoning, we now arrive at one definition of the spectacle: "The spectacle is capital accumulated to the point that it becomes images." Also: “The spectacle is not a collection of images; it is a social relation between people that is mediated by images.” Well, that’s about as clear as Flint water. Here’s something meatier: "In all of its particular manifestations — news, propaganda, advertising, entertainment — the spectacle represents the dominant model of life." If you’re familiar with Girard, that is a huge statement. [3] Girardian mimetic desire is triangular; there is you (the desirer), the object (of desire), and the model (another person who also desires the object). Most of our desires are rooted in imitation. Nobody has to tell you to want steak or sex, but almost everything else is learned. How does everybody know that they should want a Rolex or a Rolls Royce? There’s no genetic imperative for luxury goods. You acquire those tastes from the people around you. Or you used to, at least. Before the spectacle, your models, mentors, and rivals were real people you knew in real life. Now we have an acronym for that - IRL - because reality is everywhere in retreat. This is not a small thing. What we desire is at the core of who we are. What do you want out of life? What kind of person do you want to be? For the entirety of human history, those questions found answers close at hand. Your local community was your world, for better and worse. Now we are global citizens with global perspectives, and it’s difficult to overstate how much that changes what it means to be human. Imprisoned in a flattened universe bounded by the screen of the spectacle that has enthralled him, the spectator knows no one but the fictitious speakers who subject him to a one-way monologue about their commodities and the politics of their commodities. The spectacle as a whole serves as his looking glass. What he sees there are dramatizations of illusory escapes from a universal autism. The spectacle’s estrangement from the acting subject is expressed by the fact that the individual’s gestures are no longer his own; they are the gestures of someone else who represents them to him. Now our role models are media creations. Some are literal fictional characters (James Bond); others are nominally real people (Kylie Jenner). But both are merely representations - images usurping an essential formative role. ‘William Shatner’ and ‘Robert Downey, Jr.’ are only marginally more real than Captain Kirk and Tony Stark, yet they occupy way more headspace than people that live down the street. Most people can name more celebrities, in more detail, than people they’ve known in person. I know the names of Will Smith’s kids - I don’t even know if my best friends from high school have any. This is an issue of The Map and The Territory. Pre-modern Maps were narrow but deep. You might have had only a vague notion of ‘Africa’ or ‘The Pope’, but you knew every square inch of the town you lived in. Spectacular Maps are broad but shallow, and they are drawn for us by spectacular hands. The average person ‘knows’ way more about Africa now, but how well does that knowledge reflect the facts on the ground? Meanwhile, firsthand reality has been reduced to the narrow slices connecting house to car to work, with precious few exceptions. The Society Of The Spectacle is one long lament for this loss of The Real, although Debord doesn’t state it as such. Borrowing again from The Uruk Machine, this sense of loss tracks with the gradual displacement of metis [4] by episteme [5],[6]. III. Everything New Is Old Again Debord has a lot to say about the ‘falsification of the world’: The first stage of the economy’s domination of social life brought about an evident degradation of being into having — human fulfillment was no longer equated with what one was, but with what one possessed. The present stage, in which social life has become completely dominated by the accumulated productions of the economy, is bringing about a general shift from having to appearing — all ‘having’ must now derive its immediate prestige and its ultimate purpose from appearances. As he might have put it - we have graduated from conspicuous consumption to consuming conspicuousness. Spectacular technology has not dispersed the religious mists into which human beings had projected their own alienated powers, it has merely brought those mists down to earth, to the point that even the most mundane aspects of life have become impenetrable and unbreathable. In the spectacle, a part of the world presents itself to the world and is superior to it. The spectacle is simply the common language of this separation. Spectators are linked solely by their one-way relationship to the very center that keeps them isolated from each other. The spectacle thus reunites the separated, but it reunites them only in their separateness. These themes are familiar to us by now. It’s not exactly news that people are getting more isolated and untethered by the year. What is striking to me is not what he is saying, but when he is saying it. Anybody with sense has spent time thinking about how to manage the challenges of modern life. We talk about digital minimalism and social media fasts. Turn off your phone. Get outside and touch grass. Go see people in meatspace. Be present. All great advice. But what are we envisioning, when we imagine a healthy connection to The Real? For most of us, we are picturing life as it was lived… right around the time Debord was saying that everything is phony and toxic. What does the average person think of as the peak of journalistic integrity in America? Probably Vietnam and Watergate - right after this was written. When we mock Millennials and Zoomers, what standard are we measuring them by? The Greatest Generation, who were running the show by the late sixties. In terms of self-reliance and resilience, the average adult in 1967 would be a massive outlier in 2022. Yet here is Debord, saying in no uncertain terms that this American ideal was fraudulent and devoid of meaning. What have we lost? Every era has its cynics, doomsayers, Luddites, and misanthropes. Maybe Debord was just a Boomer’s Boomer, railing against progress and the passage of time. But I don’t think so. We’ve all felt the shockwaves of the Internet explosion. Life is different now. It takes an act of will to put down your phone so you can focus on the TV. Low battery is an emergency. Losing signal is bereavement. Navigating without GPS is an anxiety attack. Do you remember what it was like, not so long ago? How exciting it was to play videogames with someone a thousand miles away? How cool it was the first time you streamed a movie on an airplane? That sense of possibility and promise, like all the world was in the palm of your hand? How quickly things change. For maybe the first time in history, most people are apprehensive about the relentless march of technology. While we’ve always been afraid of advances in weaponry, it’s starting to feel like everything is being weaponized. Who truly believes the metaverse will be a positive step for humanity? Who now is excited at the prospect of gene editing, AI, or transhumanism? There appears to be a growing sentiment along the lines of ‘MGTOW for modernism’. We hope for the best, but 2122 is shaping up to be some unholy amalgam of Gattaca, The Matrix, and Minority Report. Sometimes it seems like the world we grew up in is categorically distinct from the world we inhabit. But I’m sure Debord would argue that we are merely experiencing an intensification of a process that has been in motion longer than any of us have been alive. Pre-spectacular society has already passed beyond living memory. Soon we will hit another inflection point - where no one alive even knew someone who lived before the spectacle. All of human history is now before and after; it will soon become literally impossible to understand the inner life and daily reality of pre-modern man - if it’s not already. As an example: how much of your daily environment, as a percentage, do you truly understand? Look around the room and reflect on how “even the most mundane aspects of life have become impenetrable and unbreathable.” Your kitchen and your medicine cabinet are filled with mystical objects. Hell, just look at what’s on your person. The phone in your hand, the cash in your wallet, the clothes on your back, the food in your belly - how many lifetimes would it take to truly grok the building blocks of everyday existence? Compare that to, say, a homesteader. It really hasn’t been that long since people lived in a comprehensible universe. Our collective knowledge of the universe has deepened tremendously, but theoretical physics is only less slightly hermetical than the occult beliefs it replaced. It is notionally true that anyone could go get a Ph.D. and verify our working model of the cosmos. But in practice, the science is received wisdom, taken on faith. Our belief in the God Particle is functionally indistinguishable from the belief in God of ages past. It’s worth noting that our current theories will surely be supplanted in a century or three. They are placeholders for better, truer ideas. And so our greater grasp of the wider world has less value than we think, while our day-to-day grows ever more opaque. Is it any wonder epistemic learned helplessness is a thing? IV. With Typical Extravagance Debord was also ahead of the curve on commoditization: This constant expansion of economic power in the form of commodities transformed human labor itself into a commodity, into wage labor, and ultimately produced a level of abundance sufficient to solve the initial problem of survival — but only in such a way that the same problem is continually being regenerated at a higher level. Economic growth has liberated societies from the natural pressures that forced them into an immediate struggle for survival; but they have not yet been liberated from their liberator. Once his workday is over, the worker is suddenly redeemed from the total contempt toward him that is so clearly implied by every aspect of the organization and surveillance of production, and finds himself seemingly treated like a grownup, with a great show of politeness, in his new role as a consumer. Debord correctly perceived the totalitarian nature of spectacular capitalism. Your time, your attention, your opinions - all are bought and sold, and can be influenced to better facilitate such transactions. He would have been totally unsurprised by the rise of Big Data and the corporate surveillance (e.g. Alexa, your phone) that accompanies it. Every piece of your life is a commodity. Every moment that you are not producing or consuming is a missed opportunity. Never fear - someone, somewhere is going to find a way to solve that ‘need’. Nothing is spared. Even opposition is assimilated: Complacent acceptance of the status quo may also coexist with purely spectacular rebelliousness — dissatisfaction itself becomes a commodity as soon as the economy of abundance develops the capacity to process that particular raw material. Once again, Debord is shockingly prescient in noting that the conflicts of our time are largely distractions from bigger systemic issues: Fallacious archaic oppositions are revived — regionalisms and racisms which serve to endow mundane rankings in the hierarchies of consumption with a magical ontological superiority — and pseudoplayful enthusiasms are aroused by an endless succession of ludicrous competitions, from sports to elections. Genuine grassroots movements (Occupy, the Tea Party, BLM, Canadian truckers) almost always fizzle out without accomplishing anything of substance. They will either be ignored, crushed, or co-opted. Any remnants that endure will be reduced to figureheads that offer ‘representation’ for a point of view without actually producing any change. (‘The Squad’, Rand Paul, etc…) If the extremes of either side gain enough momentum to pose a threat, they will face a united front from the establishment wings of both parties (Bernie, Trump). It’s fashionable at the moment to blame the Woke Left for the politicization of everything, but we’ve all been around long enough to know better. It’s the same shit, different decade. During the Bush years, it was the left who opposed unending wars, government overreach, and media gaslighting. Today those positions are often considered right wing, but only because the pendulum of power has swung in the other direction. Moloch pursues its own goals, wearing whatever ideological guise it deems most effective. From Debord’s perspective, everything is becoming politicized because everything is getting monetized. In the integrated spectacle, the primary concerns of the State are economic, so the personal turning political is simply a downstream effect of the growth of capitalism. V. A Short History of Time It would do Debord a disservice to reduce his work to ammunition in our present disputes. There are two whole chapters in the book devoted to time as a historical development. It’s not something we think about much, but time and history had to be invented. Before the beginning, humanity lived in what Debord calls cyclical time. Countless generations came and went, because nobody was counting. Survival was the name of the game; to be or not to be was the only question. Eventually we formed early societies, which brought into being a ruling class that had the freedom to take actions above and beyond the daily grind: The owners of this historical surplus value are the only ones in a position to know and enjoy real events. Separated from the collective organization of time associated with the repetitive production at the base of social life, this historical time flows independently above its own static community. This is the time of adventure and war, the time in which the masters of cyclical society pursue their personal histories; it is also the time that emerges in the clashes with foreign communities that disrupt the unchanging social order. History thus arises as something alien to people, as something they never sought and from which they had thought themselves protected. The murkiness of pre-civilization was shaped into coherence by these rulers, who used their unique agency to literally make history: The succession of generations within a natural, purely cyclical time begins to be replaced by a linear succession of powers and events. This irreversible time is the time of those who rule, and the dynasty is its first unit of measurement. With writing there appears a consciousness that is no longer carried and transmitted directly among the living — an impersonal memory, the memory of the administration of society. ‘Writings are the thoughts of the state; archives are its memory’ (Novalis). The owners of history have given time a direction, a direction which is also a meaning. But this history develops and perishes separately, leaving the underlying society unchanged, because it remains separated from the common reality. Over time, these narratives gathered a religious dimension. This helped legitimize the rule of regimes, but it also changed the way ordinary people saw themselves in the world. Although still living in cyclical time, they gained purpose through a spiritual journey culminating in Heaven. The clashes of the Mediterranean peoples and the rise and fall of the Roman state gave rise instead to semihistorical religions, which became a new armor for separate power and basic components of a new consciousness of time. The Middle Ages, an incomplete mythical world whose consummation lay outside itself, is the period when cyclical time, though still governing the major part of production, really begins to be undermined by history. An element of irreversible time is recognized in the successive stages of each individual’s life. Life is seen as a one-way journey through a world whose meaning lies elsewhere: the pilgrim is the person who leaves cyclical time behind and actually becomes the traveler that everyone else is symbolically. The Renaissance created a profound break with this mythic raison d'être and reoriented man towards the accumulation of knowledge as a species: The Renaissance was a joyous break with eternity. Though seeking its heritage and legitimacy in the ancient world, it represented a new form of historical life. Its irreversible time was that of a never-ending accumulation of knowledge… This transformation of our relationship with history and progress was accompanied by the rise of the bourgeoisie: The bourgeoisie is associated with a labor time that has finally been freed from cyclical time. With the bourgeoisie, work becomes work that transforms historical conditions. The bourgeoisie is the first ruling class for which work is a value. The victory of the bourgeoisie is the victory of a profoundly historical time, because it is the time corresponding to an economic production that continuously transforms society from top to bottom. So long as agrarian production remains the predominant form of labor, the cyclical time that remains at the base of society reinforces the joint forces of tradition, which tend to hold back any historical movement. But the irreversible time of the bourgeois economy eradicates those vestiges throughout the world. History, which until then had seemed to involve only the actions of individual members of the ruling class, and which had thus been recorded as a mere chronology of events, is now understood as a general movement — a relentless movement that crushes any individuals in its path. Irreversible time initially appeared at the societal level as a narrative of events. The bourgeoisie brought irreversible time to the masses. Progress became something that we personally experience in the form of rapid technological innovation. It is hard to miss the motion of history when you go from horses to space travel in a single lifetime. History thus became as much about things as events. Eli Whitney and Thomas Edison took their places alongside generals and heads of state in our narrative of who we are and where we’re going. Our notion of progress became dominated by the economic prejudice. We talk about raising the standard of living and lifting people out of poverty - laudable goals, to be sure - but we deliver them from physical privation into deprivation of a different kind. One way that deprivation manifests is in our current conception of time: Pseudocyclical time is associated with the consumption of modern economic survival — the augmented survival in which everyday experience is cut off from decisionmaking and subjected no longer to the natural order, but to the pseudo-nature created by alienated labor. It is thus quite natural that it echoes the old cyclical rhythm that governed survival in preindustrial societies, incorporating the natural vestiges of cyclical time while generating new variants: day and night, work and weekend, periodic vacations." As capitalism commoditized time itself, we recreated cyclical time with the standard work week. But this artificial substitute has been about as successful as vegan chicken nuggets. It’s not the same, and it never will be. The workday used to be determined by the work, but now the work is determined by the workday. And everyone has to work, not because we need what they produce, but because we need them to spend - else the whole thing comes crashing down. Irreversible time keeps marching on, giving us new widgets and new wonders, but the continual churn of innovation masks the stifling sameness of spectacular progress. We know something is missing, but we lack the capacity to understand or express the problem. This individual experience of a disconnected everyday life remains without language, without concepts, and without critical access to its own past, which has nowhere been recorded. Uncommunicated, misunderstood and forgotten, it is smothered by the spectacle's false memory of the unmemorable. VI. The Coming Revolution Debord spends a good chunk of words describing how the spectacle has affected art [7] and physical space, but you can guess the gist by now. Everything’s fake, everything’s worse, everything’s changing but also the same. The last topic of the book worth discussing is the imminent socialist revolution. Debord walks us through the various ways that Marxism has been done wrong, then attempts to offer an alternative. He goes into a fair amount of detail, but it boils down to this: The anarchists properly rejected society in its entirety, but remained dogmatically attached to a 'one size fits all' mentality and failed to organize in an effective manner.
December 29, 2022 · Original source
I Googled “Trump fraudulent election”, and the first story that came up supporting the idea that the Democrats stole the 2020 election was Fox News’ Senator Rand Paul Claims Statistical Fraud In States Where Trump Lost.
One very basic point: the headline, and in fact every other point made in the story, is technically true, in the sense that Senator Rand Paul did claim this. Fox chose to report Senator Paul’s claim, without pushing back against it or giving equal prominence to people who said there wasn’t any fraud. I agree this is deceptive and irresponsible. But that’s my point! Fox didn’t make anything up, they just signal-boosted true facts in a deceptive way.
But also: Rand Paul based his accusations on a post by the Vote Pattern Analysis blog. VPA does some statistics and concludes that:
Rao

Rao is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between May 10, 2022 and January 21, 2026. The archive places it in contexts such as "In 2009, Rao wrote The Gervais Principle"; "In Rao’s statement of the Gervais Principle:"; "as Rao does; Rao admits that everyone has a little bit of each of Loser, Clueless, and Sociopath". It most often appears alongside Dilbert Principle, Freud, Gervais Principle.

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Rao
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May 10, 2022 · Original source
In Rao’s statement of the Gervais Principle:
January 21, 2026 · Original source
No direct inline source block was recovered for this mention.
Rasmussen

Rasmussen is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between April 06, 2023 and July 01, 2023. The archive places it in contexts such as "Rasmussen mentions a young man who was told by his foster father"; "Rasmussen delivered. In January of 1974, after 60 person-years of effort, the Chair of the AEC reported"; "Rasmussen's team predicted the Rube Goldberg cascade". It most often appears alongside 1960 Valdivia earthquake, AEC, Alaska.

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Rasmussen
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2
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April 06, 2023
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July 01, 2023
April 06, 2023 · Original source
People in the prime of their lives whose relationships with members of their group had been threatened were candidates for suicide. There were several ways one’s relationships might be come threatened. One occurred when a person became socially or physically disabled and a hardship on the community. He would soon realize the growing dissatisfaction among his associates. The group would initially resort to teasing, joking, and ridiculing him. If these mechanisms failed to produce the desired changes, the group ceased all communication with him; even his friends and kin might not speak to him or look at him. Frequently relatives admonished the individual to the point of encouraging him to do away with himself. Rasmussen mentions a young man who was told by his foster father, “I wish you were dead! You are not worth the food you eat.” And they young man took the words so seriously that he declared he indeed would not eat again. To make the suffering as brief as possible, the same young man lay down stark naked in the bare snow and was frozen to death.
July 01, 2023 · Original source
The leader of this effort to reinvent nuclear risk assessment was MIT engineering professor Norman Rasmussen, who was tasked with developing quantitative risk measures in terms easily understood by the public. Rasmussen recommended a radically sophisticated approach to risk assessment, leveraging a new technique called Probabilistic Risk Assessment.
The solution proposed by Rasmussen was to calculate the probabilities for chains of safety-component failures and other factors necessary to produce a disaster. The task was mind-boggling. A nuclear power plant's approximately twenty thousand safety components have a Rube Goldberg quality. Like dominoes, numerous pumps, valves, and switches must operate in the required sequence to simply pump cooling water or shut down the plant. There were innumerable unlikely combinations of failures that could cause an accident… the potential for error was vast, as was the uncertainty that the final estimate could capture all important paths to failure.
Rasmussen delivered. In January of 1974, after 60 person-years of effort, the Chair of the AEC reported to Congress that the odds of a significant meltdown were less than one in a million. Congress and the public could rest assured that nuclear energy was far safer than comparable electrical generation methods such as coal, or a hydroelectric dam. The risks were astonishingly small, akin to getting hit by a meteor falling from the sky. Commissioner Ramey had nothing to worry about. The academics showed that nuclear energy was plenty safe enough.
Ravakirti

Ravakirti is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between November 17, 2021 and November 23, 2021. The archive places it in contexts such as "Mahmud and Ravakirti because they give patients other things like HCQ and azithromycin"; "Ravakirti from East India"; "Ravakirti gave steroids to the entire control group". It most often appears alongside Alexandros Marinos, Bangladesh, Carvallo.

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Ravakirti
Mention count
2
Issue count
2
First seen
November 17, 2021
Last seen
November 23, 2021
November 17, 2021 · Original source
It’s always a bad sign when your study features in an image with “NUMEROUS IMPOSSIBLE NUMBERS” in red at the top. I think his point is that if you have 21 people, it’s impossible to have 50% of them have headache, because that would be 10.5. If 10 people have a headache, it would be 47.6%; if 11, 52%. So something is clearly wrong here. Seems like a relatively minor mistake, and Meyerowitz-Katz stops short of calling fraud, but it’s not a good look. I’m going to be slightly uncomfortable with this study without rejecting it entirely, and move on. Ravakirti et al: Here we’re in Eastern India - not exactly Bangladesh again, but a stone’s throw away from it. In this RCT patients were randomized into an ivermectin group (57) and a placebo group (58). Primary outcome was negative PCR on day 6, because doing it on day 7 like everyone else would be too easy. As with several other groups, this was a bad move; too few people had it to make a good comparison; it was 13% of intervention vs. 18% of placebo, p = 0.3. Secondary outcomes were also pretty boring, except for the most important: 4 people in the placebo group died, compared to 0 in ivermectin (p = 0.045). On the one hand, this is one outcome of many, reaching the barest significance threshold. Another fluke? Still, there are no real problems with this study, and nobody has anything to say against it. Let’s add this one to the scale as another very small and noisy piece of real evidence in ivermectin’s favor. Bukhari et al: Now we’re in Pakistan. 50 patients were randomized to low-dose ivermectin, another 50 got standard of care including vitamin D. There was no placebo, but primary outcome was number of days to reach negative PCR, which it seems hard for placebo to affect much, so I don’t care. 5 controls and 9 ivermectin patients left the hospital against medical advice and could not be followed up, which is bad but not necessarily study-ruining. They never measured their supposed primary outcome of “days to reach negative PCR” directly, but they did measure how many people had negative PCR on various days, and ivermectin had a clear advantage - for example, on day 7, it was 37/50 for IVR and only 20/50 for control. Even if we assume all the lost-to-followup patients had maximally bad-for-the-hypothesis results, that’s still a positive finding. Nobody else has much to say about this one, certainly no accusations that they’ve found anything suspicious. Keep. Mohan et al: India. RCT. 40 patients got low-dose ivermectin, 40 high-dose ivermectin, and 45 placebo. Primary outcomes were time to negative PCR, and viral load on day 5. In the results, they seem to have reinterpreted “time to negative PCR” as the subtly different “percent with negative PCR on some specific day”. High-dose ivermectin did best (47.5% negative on day 5) and placebo worst (31% negative), but it was insignificant (p = 0.3). There was no difference in viral load. All groups took about the same amount of time for symptoms to resolve. More placebo patients had failed to recover by the end of the study (6) than ivermectin patients (2), but this didn’t reach statistical significance (p = 0.4). Overall a well-done, boring, negative study, although ivermectin proponents will correctly point out that, like basically every other study we have looked at, the trend was in favor of ivermectin and this could potentially end up looking impressive in a meta-analysis. Biber et al: This is an RCT from Israel. 47 patients got ivermectin and 42 placebo. Primary endpoint was viral load on day 6. I am having trouble finding out what happened with this; as far as I can tell it was a negative result and they buried it in favor of more interesting things. In a "multivariable logistic regression model, the adjusted odds ratio of negative SARS-CoV-2 RT-PCR negative test" favored ivermectin over placebo (p = 0.03 for day 6, p = 0.01 for day 8), but this seems like the kind of thing you do when your primary outcome is boring and you’re angry. Gideon Meyerowitz-Katz is not a fan: He notes that the study excluded people with high viral load, but the preregistration didn’t say they would do that. Looking more closely, he finds they did that because, if you included these people, the study got no positive results. So probably they did the study, found no positive results, re-ran it with various subsets of patients until they did get a positive result, and then claimed to have “excluded” patients who weren’t in the subset that worked. I’m going to toss this one. Elalfy et al: What even is this? Where am I? As best I can tell, this is some kind of Egyptian trial. It might or might not be an RCT; it says stuff like “Patients were self-allocated to the treatment groups; the first 3 days of the week for the intervention arm while the other 3 days for symptomatic treatment”. Were they self-allocated in the sense that they got to choose? Doesn’t that mean it’s not random? Aren’t there seven days in a week? These are among the many questions that Elalfy et al do not answer for us. The control group (which they seem to think can also be called “the white group”) took zinc, paracetamol, and maybe azithromycin. The intervention group took zinc, nitazoxanide, ribavirin, and ivermectin. There were very large demographic differences between the groups of the sort which make the study unusable, which they mention and then ignore. From there, they follow this normal and totally comprehensible flowchart: There is no primary outcome assigned, but viral clearance rates on day seven were 58% in the yellow group compared to 0% in the white group, which I guess is a strong positive result. This table… …looks very impressive, in terms of the experimental group doing better than the control, except that they don’t specify whether it was before the trial or after it, and at least one online commentator thinks it might have been before, in which case it’s only impressive how thoroughly they failed to randomize their groups. Overall I don’t feel bad throwing this study out. I hope it one day succeeds in returning to its home planet. Lopez-Medina et al: Colombian RCT. 200 patients took ivermectin, another 200 took placebo. They originally worried the placebo might taste different than real ivermectin, then solved this by replacing it with a different placebo, which is a pretty high level of conscientiousness. Primary outcome was originally percent of patients whose symptoms worsened by two points, as rated on a complicated symptom scale when a researcher asked them over the phone. Halfway through the study, they realized nobody was worsening that much, so they changed the primary outcome to time until symptoms got better, as measured by the scale. In the ivermectin group, symptoms improved that much after 10 days; in the placebo group, after 12, p = 0.53. By the end of the study, symptoms had improved in 82% of ivermectin users and 79% of controls, also insignificant. 4 patients in the ivermectin group needed to be hospitalized compared to 6 in the placebo group, again insignificant. This study is bigger than most of the other RCTs, and more polished in terms of how many spelling errors, photographs of computer screens, etc, it contains. It was published in JAMA, one of the most prestigious US medical journals, as opposed to the crappy nth-tier journals most of the others have been in. When people say things like “sure, a lot of small studies show good results for ivermectin, but the bigger and more professional trials don’t”, this is one of the two big professional trials they’re talking about. Ivermectin proponents make some good arguments against it. In order to get as big as it did, Lopez-Medina had to compromise on rigor. Its outcome is how people self-score their symptoms on a hokey scale in a phone interview, instead of viral load or PCR results or anything like that. Still, this is basically what we want, right? In the end, we want people to feel better and less sick, not to get good scores on PCR tests. Also, it changed its primary outcome halfway through; isn’t that bad? I think maybe not; the reason we want a preregistered primary outcome is so that you don’t change halfway through to whatever outcome shows the results you want. The researchers in this study did a good job explaining why they changed their outcome, the change makes sense, and their original outcome would also have shown ivermectin not working (albeit less accurately and effectively). I don’t know of any evidence that they knew (or suspected) final results when switching to this new outcome, and it seems like the most reasonable new outcome to switch to. Finally, their original placebo tasted different from ivermectin (though they switched halfway through). This is one of the few studies where I actually care about placebo, because people are self-rating their symptoms. But realistically most of these people don’t know what ivermectin is supposed to taste like. Also, they did a re-analysis and found there was no difference between the people who got the old placebo and the new one. I’m making a big deal of this because ivmmeta.com - the really impressive meta-analysis site I’ve been going off of - puts a special warning letter underneath their discussion of this study, urging us not to trust it. They don’t do this for any of the other ones we’ve addressed so far - not the one by the guy whose other studies were all frauds, not the one where 50% of 21 people had headaches, not the unrandomized one where the groups were completely different before the experiment started, not even the one by the guy accused of crimes against humanity. Only this one. This makes me a lot less charitable to ivmmeta than I would otherwise be; I think it’s hard to choose this particular warning letter strategy out of well-intentioned commitment to truth. They just really don’t like this big study that shows ivermectin doesn’t work. Also, the warning itself irritates me, and includes paragraphs like: RCTs have a fundamental bias against finding an effect for interventions that are widely available — patients that believe they need treatment are more likely to decline participation and take the intervention [Yeh], i.e., RCTs are more likely to enroll low-risk participants that do not need treatment to recover (this does not apply to the typical pharmaceutical trial of a new drug that is otherwise unavailable). This trial was run in a community where ivermectin was available OTC and very widely known and used. Nobody else worries about this, and there are a million biases that non-randomized studies have that would be super-relevant when discussing those, but somehow when they’re pro-ivermectin the site forgets to be this thorough. I think a better pro-ivermectin response to this study is to point out that all the trends support ivermectin. Symptoms took 10 days to resolve in the ivermectin group vs. 12 in placebo; 4 ivermectin patients were hospitalized vs. 6 placebo patients, etc. Just say that this was an unusually noisy trial because of the self-report methodology, and you’re confident that these small differences will add up to significance when you put them into a meta-analysis. Roy et al: We’re back in East India, and back to non-randomized trials. 56 patients were retrospectively examined; some had been given ivermectin + doxycycline, others hydroxychloroquine, other azithromycin, and others symptomatic treatment only. We don’t get any meaningful information about how this worked, but we are told that they did not differ in “clinical well-being reporting onset timing”. Whatever. Chahla et al: The first of many Argentine trials. 110 patients received medium-dose ivermectin; 144 were kept as a control (no placebo). This was “cluster randomized”, which means they randomize different health centers to either give the experimental drug or not. This is worse than regular randomization, because there could be differences between these health centers (eg one might have better doctors who otherwise give better treatment, one might be in the poor part of town and have sicker patients, etc). They checked to see if there were any differences between the groups, and it sure looks like there were (the experimental group had twice as many obese people as the controls), but as per them, these differences were not statistically significant. Note that if this did make a difference, it would presumably make ivermectin look worse, not better. The primary outcome was given as “increase discharge from outpatient care with COVID-19 mild disease”. This favored the treatment; only 2/110 patients in the ivermectin group failed to be discharged, compared to 20 patients in the control group. But, uh, these were at different medical centers. Can’t different medical centers just have different discharge policies? One discharges you as soon as you seem to be getting better, the other waits to really make sure? This is an utterly crap endpoint to do a cluster randomized controlled trial on. If you’re going to do cRCT, which is never a great idea, you should be using some extremely objective endpoint that doctors and clinic administrators can’t possibly affect, like viral load according to some third-party laboratory, using the same third-party laboratory for both clinics. This is such a bad idea that I can’t help worrying I’m missing or misunderstanding something. If not, this is dumb and bad and should be ignored. Mourya et al: We’re back in India. This is a nonrandomized study comparing 50 patients given ivermectin to 50 patients given hydroxychloroquine. No primary outcome was named, but they focus on PCR negativity. Only 6% of patients in the hydroxychloroquine group were negative, compared to 90% of patients in the ivermectin group! On what day did they do the test? Uh, kind of random, and they admit that “in [the hydroxychloroquine group], mean time difference from the date of initiation of treatment and second test was significantly longer (7.24±2.75 days) as compared to 5.22±1.21 days in [the ivermectin group] (p=0.021).” Since they assessed these groups at different times, we shouldn’t draw any conclusions from them getting different results. Except that as far as I can tell this should handicap ivermectin, making it especially impressive that it did better. But also, the ivermectin group was made mostly of people who had been asymptomatic at the beginning (70%), and the hydroxychloroquine group had almost no asymptomatic cases (8%) . They were giving the ivermectin to healthy people and the hydroxychloroquine to sick people! They admit deep in the discussion that this “may be a confounding factor”. So basically they got totally different groups of people, tested them at totally different times, and the two sets of test results differed. So what? So this is why normal people do RCTs instead of whatever the heck this is, that’s what. Loue et al: …this one isn’t going to be an RCT either. Loue tells a story about a cluster of COVID cases at the French nursing home where he works. He asked people if they wanted to try ivermectin; 10 did and 15 didn’t. 1 ivermectin patient died, compared to 5 non-ivermectin patients. The non-ivermectin group looked a bit sicker than the ivermectin group in the inevitable Table 1, though it’s hard to tell. One interesting possible confounder (not mentioned, but I’m imagining it) is that demented patients probably couldn’t consent to ivermectin and ended up in the control group. This is another case of “I’m not going to trust anything that isn’t an RCT”. Merino et al: Another (sigh) non-RCT. Mexico City tried a public health program where if you called a hotline and said you had COVID, they sent you an emergency kit with various useful supplies. One of those supplies was ivermectin tablets. 18,074 people got the kit (and presumably some appreciable fraction took the ivermectin, though there’s no way to prove that). Their control group is people from before they started giving out the kits, people from after they stopped giving out the kits, and people who didn’t want the kits. There are differences in who got COVID early in the epidemic vs. later, and in people who did opt for medical kits vs. didn’t. To correct these, the researchers tried to adjust for confounders, something which - as I keep trying to hammer home again and again - never works. They found that using the kit led to a 75% or so reduction in hospitalization, though they were unable to separate out the ivermectin from the other things in the kit (paracetamol and aspirin), or from the placebo effect of having a kit and feeling like you had already gotten some treatment (if I understand right, the decision to go to the hospital was left entirely to the patient). I think this study is a moderate point in favor of giving people kits in order to prevent hospital overcrowding, but I’m not willing to accept that it tells us much about ivermectin in particular. Faisal et al: This one was published in The Professional Medical Journal (mispelled as “Profesional Medical Journal” in its URL), so you know it’s going to be good! It describes itself as “a cross-sectional study”, but later says it “randomized patients into two groups”, which would make it an RCT - I think they might just be using the term “cross-sectional” different from the standard American usage. A hospital in Pakistan got 50 patients on ivermectin + azithromycin, and another 50 on azithromycin alone. Primary outcome was not mentioned, and the data were presented confusingly, but a typical result is that only 4% of the ivermectin group had symptoms lasting more than 10 days, whereas 16% of the control group did, p < 0.01. They do a really weird thing where they compare how long it took symptoms to resolve between IVM and control groups within each bin. That is, if I’m understanding correctly, they ask “of the people who took between 3-5 days for symptoms to resolve, did they resolve faster for IVM or control?”. This is an utterly bizarre analysis to perform, although it doesn’t affect the fact that their other results still seem to favor ivermectin. Maybe I’m confused about what’s going on here. I’ve mostly been letting people off easy on no placebo, but I as far as I can tell (not very far) this paper seems to be going off whether patients reported continuing to have symptoms to the hospital doing the study, and I think that is potentially susceptible to placebo effects. Additionally, there’s no preregistration, and even though they talk a lot about doing PCR tests they don’t present the results. This is by no means the worst study here but I still think it’s pretty low quality and I don’t trust it. Aref et al: This one is published in the International Journal Of Nanomedicine, even though I’m pretty sure that isn’t a real thing. In this case the “nanomedicine” is a new nasal spray version of ivermectin which is so confusing I cannot for the life of me figure out what dose they are giving these patients. This Egyptian study gives 57 patients intranasal ivermectin plus hydroxychloroquine, azithromycin, oseltamavir, and some vitamins; another 57 patients get all that stuff except the ivermectin. Primary outcome is not stated, but they look at various symptoms, all of which look better in the ivermectin group: 95% of ivermectin patients got negative PCRs at some time point, compared to 75% of controls, p = 0.004. I am pretty suspicious of this study, not least because it comes from Egypt which has an awful reputation for fake studies, and it returns extreme results that I wouldn’t expect even if ivermectin was actually a wonder drug. But I cannot find any particular thing wrong with it, nor did anyone else I looked at, so I will grudgingly let it stand. Krolewiecki et al: Another Argentine study. This one is a real RCT. 30 patients received ivermectin, 15 were the control group (no placebo, again). Primary outcome was difference in viral load on day 5. The trend favored ivermectin but it was not statistically significant, although they were able to make it statistically significant if they looked at a subset of higher-IVM-plasma-concentration patients. They did not find any difference in clinical outcomes. A pro-ivermectin person could point out that in the subgroup with the highest ivermectin concentrations, the drug seemed to work. A skeptic could point out that this is exactly the kind of subgroup slicing that you are not supposed to do without pre-registering it, which I don’t think this team did. I agree with the skeptic. Vallejos et al: Another Argentine study. It’s big (250 people in each arm). It’s an RCT. It tries to define a primary outcome (“Primary outcome: the trial ended when the last patient who was included achieved the end of study visit”), but that’s not what “primary outcome” means, and they don’t offer an alternative. Other outcomes: no difference in PCR on days 3 or 12. Hospitalization is nonsignificantly better in the ivermectin group (14 vs. 21, p = 0.2), but death is nonsigificantly better in the placebo group (3 vs. 4, p = 0.7). This isn’t even the kind of nonsignificant that might contribute to an exciting meta-analysis later. This is just a pure null result. I cannot find any problem with this study, and neither can anyone else I checked. This is the biggest RCT we’ve seen so far, so we should take it seriously. TOGETHER Trial: Speaking of big RCTs… This one hasn’t been published yet. There’s a video of a talk about it, but I am not going to watch it, because it is a video, so I am getting information secondhand from eg here. Apparently, it compares 677 people (!) randomized to ivermectin to 678 people randomized to placebo. 86 ivermectin patients ended up in the hospital compared to 95 placebo patients, p-value not significant. This was a really big professional trial done by bigshot researchers from a major Canadian university, and the medical establishment is taking it much more seriously than any of these others. When it comes out, it will probably get published in a top journal. When discussing Lopez-Medina, I wrote: When people say things like “sure, a lot of small studies show good results for ivermectin, but the bigger and more professional trials don’t”, this is one of the two big professional trials they’re talking about. This is the other one. Not coincidentally, it’s also the other trial that ivmmeta.com has a warning letter underneath telling you to disregard. Their main concern is that instead of truly randomizing patients to ivermectin vs. placebo, they did a time-dependent randomization that meant during some weeks more patients were getting one or the other. This is a problem because the trial takes place in Brazil, where different variants were more common at different times. Here’s their image: On the one hand, I have immense contempt for ivmmeta for letting all those other awful studies pass and then pulling out all the stops to try to nitpick this one. I have no idea if their proposed randomization failure really happened. And no doubt the reason they’re even able to investigate this is that this study is really careful and transparent - most of them don’t tell you anything about their randomization method. I would be shocked if other studies don’t have all these problems and worse. On the other hand, the point isn’t to be fair, it’s to be right. And this is a potential confounder. Not a huge one. But a potential one. I guess all we can do is try to bound the damage. Even if the confounding is 100% real and bad, there’s no way to make this study consistent with the crazy super-pro-ivermectin results of studies like Espitia-Hernandez and Aref. And even if we deny any confounding, we see the same slight pro-ivermectin trend - 86 hospitalizations vs. 95 - that we’ve seen in so many other studies. Nothing is going to make me believe that this isn’t in the top 33% of studies we’ve been looking at, so let’s add it as grist for the meta-analysis (though maybe not quite as much grist as its vast size indicates) and move on, angrily. Buonfrate et al: An Italian RCT. Patients were randomized into low-dose ivermectin (32), placebo (29), or high-dose ivermectin (32). Primary outcome was viral load on day 7. There was no significant difference (average of 2 in ivermectin groups, 2.2 in placebo group). They admit that they failed to reach the planned sample size, but did a calculation to show that even if they had, the trial could not have returned a positive result. Clinically, an average of 2 patients were hospitalized in each of the ivermectin arms, compared to 0 in the placebo arm - which bucks our previously-very-constant pro-ivermectin trend. Mayer et al: Not an RCT. Patients in an Argentine province were offered the opportunity to try ivermectin; 3266 said yes and become the experimental group, 17966 said no and became the control group. There were many obvious differences between the groups, but they all seemed to handicap ivermectin. There was a nonsignificant trend toward less hospitalization and significantly less mortality (1.5% vs. 2.1%, p = 0.03). While looking into this study, I learned the term “immortal time bias”. This means a period in between selection for the study and the beginning of study recording where patient outcomes are not counted. I think the problem here is that if you signed up for the system on Day X, and if you got sick before they could give you ivermectin, you were in the control group. See this Twitter thread, I have not confirmed everything he says. This only hardens my resolve to stay away from non-RCTs. Borody et al: Our last paper! …is it a paper? I can’t find it published anywhere. It mostly seems to be on news sites. Doesn’t look peer-reviewed. And it starts with “Note that views expressed in this opinion article are the writer’s personal views”. Whatever. 600 Australians were treated with ivermectin, doxycycline, and zinc. The article compares this to an “equivalent control group” made of “contemporary infected subjects in Australia obtained from published Covid Tracking Data”; this is not how you control group, @#!% you. Then it gets excited about the fact that most patients had better symptoms at the end of the ten-day study period than the beginning (untreated COVID resolves in about ten days). Why are these people wasting my time with this? Let’s move on. The Analysis If we remove all fraudulent and methodologically unsound studies from the table above, we end up with this: Gideon Meyerowitz-Katz, who investigated many of the studies above for fraud, tried a similar exercise. I learned about his halfway through, couldn’t help seeing it briefly, but tried to avoid remembering it or using it when generating mine (also, I did take the result of his fraud investigations into account), so they should be considered not quite independent efforts. His looks like this: He nixed Chowdhury, Babaloba, Ghauri, Faisal, and Aref, but kept Szenta Fonseca, Biber (?), and Mayer. There was correlation of 0.45, which I guess is okay. I asked him about his decision-making, and he listed a combination of serious statistical errors and small red flags adding up. I was pretty uncomfortable with most of these studies myself, so I will err on the side of severity, and remove all studies that either I or Meyerowitz-Katz disliked. We end up with the following short list: We’ve gone from 29 studies to 11, getting rid of 18 along the way. For the record, we eliminated 2/19 for fraud, 1/19 for severe preregistration violations, 10 for methodological problems, and 6 because Meyerowitz-Katz was suspicious of them. …but honestly this table still looks pretty good for ivermectin, doesn’t it? Still lots of big green boxes. Meyerowitz-Katz accuses ivmmeta of cherry-picking what statistic to use for their forest plot. That is, if a study measures ten outcomes, they sometimes take the most pro-ivermectin outcome. Ivmmeta.com counters that they used a consistent and reasonable (if complicated) process for choosing their outcome of focus, that being: If studies report multiple kinds of effects then the most serious outcome is used in calculations for that study. For example, if effects for mortality and cases are both reported, the effect for mortality is used, this may be different to the effect that a study focused on. If symptomatic results are reported at multiple times, we used the latest time, for example if mortality results are provided at 14 days and 28 days, the results at 28 days are used. Mortality alone is preferred over combined outcomes. Outcomes with zero events in both arms were not used (the next most serious outcome is used — no studies were excluded). For example, in low-risk populations with no mortality, a reduction in mortality with treatment is not possible, however a reduction in hospitalization, for example, is still valuable. Clinical outcome is considered more important than PCR testing status. When basically all patients recover in both treatment and control groups, preference for viral clearance and recovery is given to results mid-recovery where available (after most or all patients have recovered there is no room for an effective treatment to do better). If only individual symptom data is available, the most serious symptom has priority, for example difficulty breathing or low SpO2 is more important than cough. I’m having trouble judging this, partly because Meyerowitz-Katz says ivmmeta has corrected some earlier mistakes, and partly because there really is some reasonable debate over how to judge studies with lots of complicated endpoints. By this point I had completely forgotten what ivmmeta did, so I independently coded all 11 remaining studies following something in between my best understanding of their procedure and what I considered common sense. The only exception was that when the most severe outcome was measured in something other than patients (ie average number of virus copies per patient), I defaulted to one that was measured in patients instead, to keep everything with the same denominator. My results mostly matched ivmmeta’s, with one or two exceptions that I think are within the scope of argument or related to my minor deviations from their protocol. Placebo vs. ivermectin groups sometimes differed in size, which I’ve adjusted for and rounded off. Probably I’m forgetting some reason I can’t just do simple summary statistics to this, but whatever. It is p = 0.15, not significant. This is maybe unfair, because there aren’t a lot of deaths in the sample, so by focusing on death rather than more common outcomes we’re pointlessly throwing away sample size. What happens if I unprincipledly pick whatever I think the most reasonable outcome to use from each study is? I’ve chosen “most reasonable” as a balance between “is the most severe” and “has a lot of data points”: Now it’s p = 0.04, seemingly significant, but I had to make some unprincipled decisions to get there. I don’t think I specifically replaced negative findings with positive ones, but I can’t prove that even to myself, let alone to you. [UPDATE 5/31/22: A reader writes in to tell me that the t-test I used above is overly simplistic. A Dersimonian-Laird test is more appropriate for meta-analysis, and would have given 0.03 and 0.005 on the first and second analysis, where I got 0.15 and 0.04. This significantly strengthens the apparent benefit of ivermectin from ‘debatable’ to ‘clear’. I discuss some reasons below why I am not convinced by this apparent benefit.] (how come I’m finding a bunch of things on the edge of significance, but the original ivmmeta site found a lot of extremely significant things? Because they combined ratios, such that “one death in placebo, zero in ivermectin” looked like a nigh-infinite benefit for ivermectin, whereas I’m combining raw numbers. Possibly my way is statistically illegitimate for some reason, but I’m just trying to get a rough estimate of how convinced to be) So we are stuck somewhere between “nonsignificant trend in favor” and “maybe-significant trend in favor, after throwing out some best practices”. This is normally where I would compare my results to those of other meta-analyses made by real professionals. But when I look at them, they all include studies later found to be fake, like Elgazzar, and unsurprisingly come up with wildly positive conclusions. There are about six in this category. One of them later revised their results to exclude Elgazzar and still found strong efficacy for ivermectin, but they still included Niaee and some other dubious studies. The only meta-analysis that doesn’t make these mistakes is Popp (a Cochrane review), which is from before Elgazzar was found to be fraudulent, but coincidentally excludes it for other reasons. It also excludes a lot of good studies like Mahmud and Ravakirti because they give patients other things like HCQ and azithromycin - I chose to include them, because I don’t think they either work or have especially bad side effects, so they’re basically placebo - but Cochrane is always harsh like this. They end up with a point estimate where ivermectin cuts mortality by 40% - but say the confidence intervals are too wide to draw any conclusion. I think this basically agrees with my analyses above - the trends really are in ivermectin’s favor, but once you eliminate all the questionable studies there are too few studies left to have enough statistical power to reach significance. Except that everyone is still focusing on deaths and hospitalizations just because they’re flashy. Mahmud et al, which everyone agrees is a great study, found that ivermectin decreased days until clinical recovery, p = 0.003? So what do you do? This is one of the toughest questions in medicine. It comes up again and again. You have some drug. You read some studies. Again and again, more people are surviving (or avoiding complications) when they get the drug. It’s a pattern strong enough to common-sensically notice. But there isn’t an undeniable, unbreachable fortress of evidence. The drug is really safe and doesn’t have a lot of side effects. So do you give it to your patients? Do you take it yourself? Here this question is especially tough, because, uh, if you say anything in favor of ivermectin you will be cast out of civilization and thrown into the circle of social hell reserved for Klan members and 1/6 insurrectionists. All the health officials in the world will shout “horse dewormer!” at you and compare you to Josef Mengele. But good doctors aren’t supposed to care about such things. Your only goal is to save your patient. Nothing else matters. I am telling you that Mahmud et al is a good study and it got p = 0.003 in favor of ivermectin. You can take the blue pill, and stay a decent respectable member of society. Or you can take the horse dewormer pill, and see where you end up. In a second, I’ll tell you my answer. But you won’t always have me to answer questions like this, and it might be morally edifying to observe your thought process in situations like this. So take a second, and meet me on the other side of the next section heading. … … … … … The Synthesis Hopefully you learned something interesting about yourself there. But my answer is: worms! As several doctors and researchers have pointed out (h/t especially Avi Bitterman and David Boulware), the most impressive studies come from places that are teeming with worms. Mahmud from Bangladesh, Ravakirti from East India, Lopez-Medina from Colombia, etc. Here’s the prevalence of roundworm infections by country (source). But alongside roundworms, there are threadworms, hookworms, blood flukes, liver flukes, nematodes, trematodes, all sorts of worms. Add them all up and somewhere between half and a quarter of people in the developing world have at least one parasitic worm in their body. Being full of worms may impact your ability to fight coronavirus. Gluchowska et al write: Helminth [ie worm] infections are among the most common infectious diseases. Bradbury et al. highlight the possible negative interactions between helminth infection and COVID-19 severity in helminth-endemic regions and note that alterations in the gut microbiome associated with helminth infection appear to have systemic immunomodulatory effects. It has also been proposed that helminth co-infection may increase the morbidity and mortality of COVID-19, because the immune system cannot efficiently respond to the virus; in addition, vaccines will be less effective for these patients, but treatment and prevention of helminth infections might reduce the negative effect of COVID-19. During millennia of parasite-host coevolution helminths evolved mechanisms suppressing the host immune responses, which may mitigate vaccine efficacy and increase severity of other infectious diseases. Treatment of worm infections might reduce the negative effect of COVID-19! And ivermectin is a deworming drug! You can see where this is going… The most relevant species of worm here is the roundworm Strongyloides stercoralis. Among the commonest treatments for COVID-19 is corticosteroids, a type of immunosuppresant drug. The types of immune responses it suppresses do more harm than good in coronavirus, so turning them off limits collateral damage and makes patients better on net. But these are also the types of immune responses that control Strongyloides. If you turn them off even very briefly, the worms multiply out of control, you get what’s called “Strongyloides hyperinfection”, and pretty often you die. According to the WHO: The current COVID-19 pandemic serves to highlight the risk of using systemic corticosteroids and, to a lesser extent, other immunosuppressive therapy, in populations with significant risk of underlying strongyloidiasis. Cases of strongyloidiasis hyperinfection in the setting of corticosteroid use as COVID-19 therapy have been described and draw attention to the necessity of addressing the risk of iatrogenic strongyloidiasis hyperinfection syndrome in infected individuals prior to corticosteroid administration. Although this has gained importance in the midst of a pandemic where corticosteroids are one of few therapies shown to improve mortality, its relevance is much broader given that corticosteroids and other immunosuppressive therapies have become increasingly common in treatment of chronic diseases (e.g. asthma or certain rheumatologic conditions). So you need to “address the risk” of strongyloides infection during COVID treatment in roundworm-endemic areas. And how might you address this, WHO? Treatment of chronic strongyloidiasis with ivermectin 200 µg/kg per day orally x 1-2 days is considered safe with potential contraindications including possible Loa loa infection (endemic in West and Central Africa), pregnancy, and weight <15kg. Given ivermectin’s safety profile, the United States has utilized presumptive treatment with ivermectin for strongyloidiasis in refugees resettling from endemic areas, and both Canada and the European Centre for Disease Prevention and Control have issued guidance on presumptive treatment to avoid hyperinfection in at risk populations. Screening and treatment, or where not available, addition of ivermectin to mass drug administration programs should be studied and considered. This is serious and common enough that, if you’re not going to screen for it, it might be worth “add[ing] ivermectin to mass drug administration programs” in affected areas! Dr. Avi Bitterman carries the hypothesis to the finish line: First two images are with all relevant studies; second two are a sensitivity analysis that removes some of the most dubious. The good ivermectin trials in areas with low Strongyloides prevalence, like Vallejos in Argentina, are mostly negative. The good ivermectin trials in areas with high Strongyloides prevalence, like Mahmud in Bangladesh, are mostly positive. Worms can’t explain the viral positivity outcomes (ie PCR), but Dr. Bitterman suggests that once you remove low quality trials and worm-related results, the rest looks like simple publication bias: This is still just a possibility. Maybe I’m over-focusing too hard on a couple positive results and this will all turn out to be nothing. Or who knows, maybe ivermectin does work against COVID a little - although it would have to be very little, fading to not at all in temperate worm-free countries. But this theory feels right to me. It feels right to me because it’s the most troll-ish possible solution. Everybody was wrong! The people who called it a miracle drug against COVID were wrong. The people who dismissed all the studies because they F@#king Love Science were wrong. Ivmmeta.com was wrong. Gideon Meyerowitz-Katz was…well, he was right, actually, I got the worm-related meta-analysis graphic above from his Twitter timeline. Still, an excellent troll. Also, the best part is that I ignorantly asked, in my description of Mahmud et al above: And it was! It was a fluke! A literal, physical, fluke! For my whole life, God has been placing terrible puns in my path to irritate me, and this would be the worst one ever! So it has to be true! The Scientific Takeaway About ten years ago, when the replication crisis started, we learned a certain set of tools for examining studies. Check for selection bias. Distrust “adjusting for confounders”. Check for p-hacking and forking paths. Make teams preregister their analyses. Do forest plots to find publication bias. Stop accepting p-values of 0.049. Wait for replications. Trust reviews and meta-analyses, instead of individual small studies. These were good tools. Having them was infinitely better than not having them. But even in 2014, I was writing about how many bad studies seemed to slip through the cracks even when we pushed this toolbox to its limits. We needed new tools. I think the methods that Meyerowitz-Katz, Sheldrake, Heathers, Brown, Lawrence and others brought to the limelight this year are some of the new tools we were waiting for. Part of this new toolset is to check for fraud. About 10 - 15% of the seemingly-good studies on ivermectin ended up extremely suspicious for fraud. Elgazzar, Carvallo, Niaee, Cadegiani, Samaha. There are ways to check for this even when you don’t have the raw data. Like: The Carlisle-Stouffer-Fisher method: Check some large group of comparisons, usually the Table 1 of an RCT where they compare the demographic characteristics of the control and experimental groups, for reasonable p-values. Real data will have p-values all over the map; one in every ten comparisons will have a p-value of 0.1 or less. Fakers seem bad at this and usually give everything a nice safe p-value like 0.8 or 0.9.
We’ve gone from 29 studies to 11, getting rid of 18 along the way. For the record, we eliminated 2/19 for fraud, 1/19 for severe preregistration violations, 10 for methodological problems, and 6 because Meyerowitz-Katz was suspicious of them. …but honestly this table still looks pretty good for ivermectin, doesn’t it? Still lots of big green boxes. Meyerowitz-Katz accuses ivmmeta of cherry-picking what statistic to use for their forest plot. That is, if a study measures ten outcomes, they sometimes take the most pro-ivermectin outcome. Ivmmeta.com counters that they used a consistent and reasonable (if complicated) process for choosing their outcome of focus, that being: If studies report multiple kinds of effects then the most serious outcome is used in calculations for that study. For example, if effects for mortality and cases are both reported, the effect for mortality is used, this may be different to the effect that a study focused on. If symptomatic results are reported at multiple times, we used the latest time, for example if mortality results are provided at 14 days and 28 days, the results at 28 days are used. Mortality alone is preferred over combined outcomes. Outcomes with zero events in both arms were not used (the next most serious outcome is used — no studies were excluded). For example, in low-risk populations with no mortality, a reduction in mortality with treatment is not possible, however a reduction in hospitalization, for example, is still valuable. Clinical outcome is considered more important than PCR testing status. When basically all patients recover in both treatment and control groups, preference for viral clearance and recovery is given to results mid-recovery where available (after most or all patients have recovered there is no room for an effective treatment to do better). If only individual symptom data is available, the most serious symptom has priority, for example difficulty breathing or low SpO2 is more important than cough. I’m having trouble judging this, partly because Meyerowitz-Katz says ivmmeta has corrected some earlier mistakes, and partly because there really is some reasonable debate over how to judge studies with lots of complicated endpoints. By this point I had completely forgotten what ivmmeta did, so I independently coded all 11 remaining studies following something in between my best understanding of their procedure and what I considered common sense. The only exception was that when the most severe outcome was measured in something other than patients (ie average number of virus copies per patient), I defaulted to one that was measured in patients instead, to keep everything with the same denominator. My results mostly matched ivmmeta’s, with one or two exceptions that I think are within the scope of argument or related to my minor deviations from their protocol. Placebo vs. ivermectin groups sometimes differed in size, which I’ve adjusted for and rounded off. Probably I’m forgetting some reason I can’t just do simple summary statistics to this, but whatever. It is p = 0.15, not significant. This is maybe unfair, because there aren’t a lot of deaths in the sample, so by focusing on death rather than more common outcomes we’re pointlessly throwing away sample size. What happens if I unprincipledly pick whatever I think the most reasonable outcome to use from each study is? I’ve chosen “most reasonable” as a balance between “is the most severe” and “has a lot of data points”: Now it’s p = 0.04, seemingly significant, but I had to make some unprincipled decisions to get there. I don’t think I specifically replaced negative findings with positive ones, but I can’t prove that even to myself, let alone to you. [UPDATE 5/31/22: A reader writes in to tell me that the t-test I used above is overly simplistic. A Dersimonian-Laird test is more appropriate for meta-analysis, and would have given 0.03 and 0.005 on the first and second analysis, where I got 0.15 and 0.04. This significantly strengthens the apparent benefit of ivermectin from ‘debatable’ to ‘clear’. I discuss some reasons below why I am not convinced by this apparent benefit.] (how come I’m finding a bunch of things on the edge of significance, but the original ivmmeta site found a lot of extremely significant things? Because they combined ratios, such that “one death in placebo, zero in ivermectin” looked like a nigh-infinite benefit for ivermectin, whereas I’m combining raw numbers. Possibly my way is statistically illegitimate for some reason, but I’m just trying to get a rough estimate of how convinced to be) So we are stuck somewhere between “nonsignificant trend in favor” and “maybe-significant trend in favor, after throwing out some best practices”. This is normally where I would compare my results to those of other meta-analyses made by real professionals. But when I look at them, they all include studies later found to be fake, like Elgazzar, and unsurprisingly come up with wildly positive conclusions. There are about six in this category. One of them later revised their results to exclude Elgazzar and still found strong efficacy for ivermectin, but they still included Niaee and some other dubious studies. The only meta-analysis that doesn’t make these mistakes is Popp (a Cochrane review), which is from before Elgazzar was found to be fraudulent, but coincidentally excludes it for other reasons. It also excludes a lot of good studies like Mahmud and Ravakirti because they give patients other things like HCQ and azithromycin - I chose to include them, because I don’t think they either work or have especially bad side effects, so they’re basically placebo - but Cochrane is always harsh like this. They end up with a point estimate where ivermectin cuts mortality by 40% - but say the confidence intervals are too wide to draw any conclusion. I think this basically agrees with my analyses above - the trends really are in ivermectin’s favor, but once you eliminate all the questionable studies there are too few studies left to have enough statistical power to reach significance. Except that everyone is still focusing on deaths and hospitalizations just because they’re flashy. Mahmud et al, which everyone agrees is a great study, found that ivermectin decreased days until clinical recovery, p = 0.003? So what do you do? This is one of the toughest questions in medicine. It comes up again and again. You have some drug. You read some studies. Again and again, more people are surviving (or avoiding complications) when they get the drug. It’s a pattern strong enough to common-sensically notice. But there isn’t an undeniable, unbreachable fortress of evidence. The drug is really safe and doesn’t have a lot of side effects. So do you give it to your patients? Do you take it yourself? Here this question is especially tough, because, uh, if you say anything in favor of ivermectin you will be cast out of civilization and thrown into the circle of social hell reserved for Klan members and 1/6 insurrectionists. All the health officials in the world will shout “horse dewormer!” at you and compare you to Josef Mengele. But good doctors aren’t supposed to care about such things. Your only goal is to save your patient. Nothing else matters. I am telling you that Mahmud et al is a good study and it got p = 0.003 in favor of ivermectin. You can take the blue pill, and stay a decent respectable member of society. Or you can take the horse dewormer pill, and see where you end up. In a second, I’ll tell you my answer. But you won’t always have me to answer questions like this, and it might be morally edifying to observe your thought process in situations like this. So take a second, and meet me on the other side of the next section heading. … … … … … The Synthesis Hopefully you learned something interesting about yourself there. But my answer is: worms! As several doctors and researchers have pointed out (h/t especially Avi Bitterman and David Boulware), the most impressive studies come from places that are teeming with worms. Mahmud from Bangladesh, Ravakirti from East India, Lopez-Medina from Colombia, etc. Here’s the prevalence of roundworm infections by country (source). But alongside roundworms, there are threadworms, hookworms, blood flukes, liver flukes, nematodes, trematodes, all sorts of worms. Add them all up and somewhere between half and a quarter of people in the developing world have at least one parasitic worm in their body. Being full of worms may impact your ability to fight coronavirus. Gluchowska et al write: Helminth [ie worm] infections are among the most common infectious diseases. Bradbury et al. highlight the possible negative interactions between helminth infection and COVID-19 severity in helminth-endemic regions and note that alterations in the gut microbiome associated with helminth infection appear to have systemic immunomodulatory effects. It has also been proposed that helminth co-infection may increase the morbidity and mortality of COVID-19, because the immune system cannot efficiently respond to the virus; in addition, vaccines will be less effective for these patients, but treatment and prevention of helminth infections might reduce the negative effect of COVID-19. During millennia of parasite-host coevolution helminths evolved mechanisms suppressing the host immune responses, which may mitigate vaccine efficacy and increase severity of other infectious diseases. Treatment of worm infections might reduce the negative effect of COVID-19! And ivermectin is a deworming drug! You can see where this is going… The most relevant species of worm here is the roundworm Strongyloides stercoralis. Among the commonest treatments for COVID-19 is corticosteroids, a type of immunosuppresant drug. The types of immune responses it suppresses do more harm than good in coronavirus, so turning them off limits collateral damage and makes patients better on net. But these are also the types of immune responses that control Strongyloides. If you turn them off even very briefly, the worms multiply out of control, you get what’s called “Strongyloides hyperinfection”, and pretty often you die. According to the WHO: The current COVID-19 pandemic serves to highlight the risk of using systemic corticosteroids and, to a lesser extent, other immunosuppressive therapy, in populations with significant risk of underlying strongyloidiasis. Cases of strongyloidiasis hyperinfection in the setting of corticosteroid use as COVID-19 therapy have been described and draw attention to the necessity of addressing the risk of iatrogenic strongyloidiasis hyperinfection syndrome in infected individuals prior to corticosteroid administration. Although this has gained importance in the midst of a pandemic where corticosteroids are one of few therapies shown to improve mortality, its relevance is much broader given that corticosteroids and other immunosuppressive therapies have become increasingly common in treatment of chronic diseases (e.g. asthma or certain rheumatologic conditions). So you need to “address the risk” of strongyloides infection during COVID treatment in roundworm-endemic areas. And how might you address this, WHO? Treatment of chronic strongyloidiasis with ivermectin 200 µg/kg per day orally x 1-2 days is considered safe with potential contraindications including possible Loa loa infection (endemic in West and Central Africa), pregnancy, and weight <15kg. Given ivermectin’s safety profile, the United States has utilized presumptive treatment with ivermectin for strongyloidiasis in refugees resettling from endemic areas, and both Canada and the European Centre for Disease Prevention and Control have issued guidance on presumptive treatment to avoid hyperinfection in at risk populations. Screening and treatment, or where not available, addition of ivermectin to mass drug administration programs should be studied and considered. This is serious and common enough that, if you’re not going to screen for it, it might be worth “add[ing] ivermectin to mass drug administration programs” in affected areas! Dr. Avi Bitterman carries the hypothesis to the finish line: First two images are with all relevant studies; second two are a sensitivity analysis that removes some of the most dubious. The good ivermectin trials in areas with low Strongyloides prevalence, like Vallejos in Argentina, are mostly negative. The good ivermectin trials in areas with high Strongyloides prevalence, like Mahmud in Bangladesh, are mostly positive. Worms can’t explain the viral positivity outcomes (ie PCR), but Dr. Bitterman suggests that once you remove low quality trials and worm-related results, the rest looks like simple publication bias: This is still just a possibility. Maybe I’m over-focusing too hard on a couple positive results and this will all turn out to be nothing. Or who knows, maybe ivermectin does work against COVID a little - although it would have to be very little, fading to not at all in temperate worm-free countries. But this theory feels right to me. It feels right to me because it’s the most troll-ish possible solution. Everybody was wrong! The people who called it a miracle drug against COVID were wrong. The people who dismissed all the studies because they F@#king Love Science were wrong. Ivmmeta.com was wrong. Gideon Meyerowitz-Katz was…well, he was right, actually, I got the worm-related meta-analysis graphic above from his Twitter timeline. Still, an excellent troll. Also, the best part is that I ignorantly asked, in my description of Mahmud et al above: And it was! It was a fluke! A literal, physical, fluke! For my whole life, God has been placing terrible puns in my path to irritate me, and this would be the worst one ever! So it has to be true! The Scientific Takeaway About ten years ago, when the replication crisis started, we learned a certain set of tools for examining studies. Check for selection bias. Distrust “adjusting for confounders”. Check for p-hacking and forking paths. Make teams preregister their analyses. Do forest plots to find publication bias. Stop accepting p-values of 0.049. Wait for replications. Trust reviews and meta-analyses, instead of individual small studies. These were good tools. Having them was infinitely better than not having them. But even in 2014, I was writing about how many bad studies seemed to slip through the cracks even when we pushed this toolbox to its limits. We needed new tools. I think the methods that Meyerowitz-Katz, Sheldrake, Heathers, Brown, Lawrence and others brought to the limelight this year are some of the new tools we were waiting for. Part of this new toolset is to check for fraud. About 10 - 15% of the seemingly-good studies on ivermectin ended up extremely suspicious for fraud. Elgazzar, Carvallo, Niaee, Cadegiani, Samaha. There are ways to check for this even when you don’t have the raw data. Like: The Carlisle-Stouffer-Fisher method: Check some large group of comparisons, usually the Table 1 of an RCT where they compare the demographic characteristics of the control and experimental groups, for reasonable p-values. Real data will have p-values all over the map; one in every ten comparisons will have a p-value of 0.1 or less. Fakers seem bad at this and usually give everything a nice safe p-value like 0.8 or 0.9.
November 23, 2021 · Original source
But I’m also not as skeptical as Rzztmass. We don’t have to speculate about whether doctors in parasite-prone areas would give steroids - we know they did! Dr. Bitterman asked and lots of these trials admitted giving steroids to their patients. Ravakirti gave steroids to the entire control group, Lopez-Medina gave it to some controls. It happened! We know it happened!
But even strongyloides itself isn’t actually that uncommon. In Bangladesh, where some of the best positive trials come from, seroprevalence is 5-22%. And in Ravakirti, one of the studies in East India (which I assume is similar), got corticosteroids.
The entire ivermectin advantage in Ravakirti et al comes from 4/50 people dying in the control group compared to 0/50 in the experimental group. If they have 10% strongyloides prevalence and half of infected people who take steroids get a bad reaction, that explains half of the effect. The other half could be coincidence / other worms / I’m underestimating the effect of strongyloidiasis / real positive effects of ivermectin, but I don’t think the effect of strongyloides is obviously of the wrong magnitude to matter here.
Rawls

Rawls is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between March 16, 2022 and March 24, 2022. The archive places it in contexts such as "it’s got to have something to do with Rawls"; "conflating the sophisticated Rawlsian sense of justice"; "One thing Rawls took a theory of distributive justice". It most often appears alongside 1984, Apollo Mojave, Charity.

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Rawls
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March 16, 2022 · Original source
I can’t find clear evidence on Google Trends that use of these terms is increasing - I just feel like I’ve been hearing them more and more often. Nor can I find a simple story behind why - it’s got to have something to do with Rawls, but I can’t trace any of these back to specific Rawlsian philosophers. Some of it seems to have something to do with Amartya Sen, who I don’t know enough about to have an opinion. But mostly it just seems to be the zeitgeist.
Is that conflating the sophisticated Rawlsian sense of justice with the vulgar criminal sense? Maybe. But do you think the millions of people talking about _____ justice who have never heard of Rawls are somehow avoiding that conflation? I think it’s a motte-and-bailey: justice - as it’s actually used - is catchy exactly because it does draw on criminal justice connotations. I don’t think it’s a coincidence people are talking about “climate justice” at the same time there are 311,000 Google hits for “climate villains”:
March 24, 2022 · Original source
One thing Rawls took a theory of distributive justice (a theory about how benefits and burdens should be allocated by the basic structure) to be concerned with was ‘the social bases of self-respect’ – some minimal standard of respect with which you can interact with others and pursue your conception of the good life. SJW's have taken this and run with it.
Raymond

Raymond is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between November 09, 2021 and September 20, 2024. The archive places it in contexts such as "could have helped Raymond become Prime Minister"; "It is Richard, it is Raymond, it is Godfrey in the gate!". It most often appears alongside England, Aage Bohr, Abanindranath Tagore.

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Raymond
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November 09, 2021 · Original source
Henri Poincare was a great mathematician, credited with pioneering chaos theory and topology. The Poincare Institute, Poincare Prize, and the Poincare Crater on the moon are all named after him. His cousin, Raymond Poincare, was president of France from 1913 to 1920. Raymond's brother, Lucien Poincare, was a distinguished physicist, and head of the University of Paris.
And the second problem is: what gene do we think Niels and Harald Bohr shared that made one of them a physics Nobelist and the other an Olympic athlete? What gene did Henri and Raymond Poincare share that made one of them a math genius and the other President of France? What gene did George and Freeman Dyson share that made one of them a great composer and the other a quantum physicist? The gene for excellence? Seems suspicious.
Not only do politicians have higher IQs than the general population, but the higher you go in politics (from nominated, to city council, to mayor, to member of Parliament), the higher your IQ! Members of Parliament average 6.7 on this test, which I think equals IQ 115 - not as high as Ivy Leaguers, but still well above average. So the same intellectual skills that made Henri a great mathematician could have helped Raymond become Prime Minister.
September 20, 2024 · Original source
We have set the seal of Solomon on all things under sun, Of knowledge and of sorrow and endurance of things done, But a noise is in the mountains, in the mountains, and I know The voice that shook our palaces—four hundred years ago: It is he that saith not ‘Kismet’; it is he that knows not Fate ; It is Richard, it is Raymond, it is Godfrey in the gate! It is he whose loss is laughter when he counts the wager worth, Put down your feet upon him, that our peace be on the earth.
RBG

RBG is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between May 13, 2024 and July 02, 2024. The archive places it in contexts such as "remembering the similar case of RBG"; "Silver (remembering the similar case of RBG)"; "This is the same thing that happened with RBG". It most often appears alongside Biden, CFTC, Democrats.

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May 13, 2024 · Original source
Nate Silver, Josh Barro, and others have been banging this drum recently: the most important thing Democrats can do this year is get Sonia Sotomayor to retire. Sotomayor is an older liberal-leaning Supreme Court justice. She might get sick or die in the next four years, and if Republicans win the 2024 election, then they get to choose her replacement and the Court shifts even further right. If she retired today, Biden and the Democratic Senate would choose her replacement and the Court wouldn’t shift. She doesn’t want to resign, but Silver (remembering the similar case of RBG) thinks Democrats should pressure her as best they can. The markets have been shifting between 20% and 40%, but don’t seem to expect this to happen.
July 02, 2024 · Original source
I think it’s Sonia Sotomayor. Nate Silver, who was right on Biden very early, has been pushing this really hard. Sotomayor is getting old and unhealthy, and might die within the next four years. If she dies, and Republicans win the Presidency and Senate, Trump will get to nominate her replacement, making the Supreme Court 7-2 conservative. This is the same thing that happened with RBG. Most Democrats wish RBG would have retired when she had the chance. Now Sotomayor has the chance, so she should do it. If we’re going to have a national moment where we worry about aging government officials staying on longer than is good for their party or their country, she should be the next target. Elites can sublimate whatever emotions they’re having about Biden onto Sotomayor, and maybe it’ll do some good.
Reader

Reader is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between March 16, 2022 and August 08, 2022. The archive places it in contexts such as "Reader : I take progesterone supplements and find it’s an extremely delicate balance"; "Reader talks about his experience working in one of the companies". It most often appears alongside 5α-reductase inhibitor, A Mindful Monkey, AI.

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March 16, 2022 · Original source
— Many commenters took progesterone for one reason or another and said it made them feel either more or less anxious; the thread starts here and keeps going for a bit. For example, Reader:
August 08, 2022 · Original source
2: Comments of the week: John Schilling tries to calculate the cost of building Neom, and comes up with an optimistic estimate of $4 trillion (compared to its $0.5-1 trillion budget). But he uses the cost of WTC1 as a base; this is unfair because it’s one of the costliest skyscrapers ever. If we use the similarly-sized Princess Tower in Dubai, one of the cheapest, we get a base cost of $2 trillion before applying economies of scale, and ??? afterwards (potentially much less because they can mass produce, or potentially much more because they exhaust the global concrete market). But the $1 trillion Neom budget also has to cover the Floating Octagon Of Clean Industry, the giant ski resort, etc, so it’s still a long shot. Also, Reader talks about his experience working in one of the companies that designed Neom. And Honourary notes that the Saudis are big investors in hyperloops, and a working hyperloop could make good on Neom’s otherwise-hyperbolic transportation claims. Maybe one way to think about Neom is as the first city designed from the ground up around hyperloops, in the same way that Levittown was the first city designed from the ground up around cars. This makes me update very slightly towards plausibility - but it’s still based around combining ~5 things that have never been tried before, and hoping none of them goes wrong or exceeds projected costs.
Rebecca

Rebecca is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between January 28, 2022 and August 29, 2025. The archive places it in contexts such as "Rebecca (f / 30 / San Jose)"; "Contact: Rebecca". It most often appears alongside Austin, San Jose, Shaked.

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January 28, 2022
Last seen
August 29, 2025
January 28, 2022 · Original source
Aella (f / 29 / Austin) Alyssa (trans-f / 30 / SF) Damon (m / 34 / undetermined) Linch (m / 28 / SF) Nate (m / 30ish / Bay? Austin?) Rebecca (f / 30 / San Jose) Shaked (m / 30 / NYC)
August 29, 2025 · Original source
Contact: Rebecca Contact Info: rebecca[period]higgs01[a t]gmail[period]com Time: Tuesday, October 7th, 7:00 PM Location: Roligheden Ferieleiligheder. Marviksveien 98, 4632 Kristiansand, Norway Coordinates: https://plus.codes/9FCC42V3+MC
Reed

Reed is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between April 09, 2024 and August 16, 2024. The archive places it in contexts such as "Reed’s testimony about his sickness, given on camera"; "Reed takes on the traits of both Kyle, the leader, and Walter, the scientist"; "Reed does the science, and then gets his girlfriend to type it up". It most often appears alongside Twitter, Vietnam, #S14.

Article page
Reed
Mention count
2
Issue count
2
First seen
April 09, 2024
Last seen
August 16, 2024
April 09, 2024 · Original source
1: Comments Arguing Against Zoonosis — 1.1: Is COVID different from other zoonoses? — 1.2: Were the raccoon-dogs wild-caught? — 1.3: 92 early cases — 1.4: COVID in Brazilian wastewater — 1.5 Biorealism’s 16 arguments — 1.6: DrJayChou’s 7 arguments — 1.7: How much should coverup worry us? — 1.8: Have Worobey and Pekar been debunked? — 1.9: Was there ascertainment bias in early cases — 1.10: Connor Reed / Gwern on cats — 1.11: Rootclaim’s response to my post
…and deciding whether you think the assumptions behind a specific statistical test are likely to debunk the idea that cases are centered around the wet market. 11. Wuhan used as a control for a 2015 serological study on SARS-related bat coronaviruses due to its urban location. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6178078/ I don’t know why this point is supposed to matter. If you mean that Wuhan isn’t directly exposed to bats, nobody ever said it was. The zoonotic theory is that wildlife carted in from other areas of China started the pandemic in the wet market. 12. Superspreader events also seen at wet markets in Beijing and Singapore (Xinfadi and Jurong). This was discussed very extensively in the debates, both in section 1 and section 3. Wet markets weren’t “superspreader locations” - in fact, the disease spread no more quickly there than anywhere else. They were the first place in those cities that the pandemic started, due to contaminated animal products. If anything, this supports zoonosis. See also my discussion with Saar on this point below. 13. WIV refuse to share their records with NIH who terminated subaward in 2022. Wider suspension over biosafety concerns. https://www.bloomberg.com/news/articles/2023-07-18/us-suspends-wuhan-institute-funds-over-covid-stonewalling Although WIV has not been especially forthcoming, some of their databases were leaked in various ways and showed that they did not have any viruses capable of transforming into COVID. 14. PLA involvement at WIV and MERS research prior to SARS-COV-2. MERS features several similarities with SARS-CoV-2. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7022351/ I can’t even tell what conspiracy theory you’re trying to propose with this one; if you spell it out I can try to explain why it might be false. 15. SARS1 leaked several times and SARS-COV-2 has leaked from a BSL-3 lab in Taiwan. Agreed that SARS leaked several times. It also spilled over from animals several times. During the debate, a lab leak rate of once per lab per 500 years was proposed (everyone agreed to steelman this by 10x for WIV numbers); I would be interested to know whether anything about the study of SARS challenges that number. 16. Unpublished infectious clone identified from Wuhan contradicting arguments such reverse genetics systems would be published. https://www.biorxiv.org/content/10.1101/2023.02.12.528210v1.full I asked some scientists about this paper and here’s what they told me. Wuhan University sequenced some rice. In the middle of the sequence, there’s an unexpected sequence from a common coronavirus, HKU4. The most likely explanation is that someone else in Wuhan was working on the coronavirus and there was cross-contamination. Plausibly this is Wuhan Institute of Virology, who is known to work with coronaviruses. This is cool detective work, but it’s not clear what it’s supposed to prove. I think some lab leakers are using it to prove that WIV can do reverse genetics, but they admitted this already in a published paper so that’s not too helpful. I think others are using it to prove WIV had “secret viruses” in their catalogue, but the rice virus wasn’t secret, it was HKU4, which is common and which WIV has already published papers about. 1.6: DrJayChou’s 7 Arguments Once again, I cannot stress enough how much better a take you might have on this debate if you watch it. “The first known case predates the market outbreak by a month” - this is not the consensus position. I cannot say for sure what Dr. Chou means by this, but I suspect he’s referring to one of the many claims to this effect that Peter effectively debunked during the debate (Connor Reed, Mr. Chen, the 92 cases, Brazil, etc).
“The first known case predates the market outbreak by a month” - this is not the consensus position. I cannot say for sure what Dr. Chou means by this, but I suspect he’s referring to one of the many claims to this effect that Peter effectively debunked during the debate (Connor Reed, Mr. Chen, the 92 cases, Brazil, etc).
August 16, 2024 · Original source
The Fantastic Four (Reed Richards, Invisible Girl, Human Torch, Thing – and Franklin Storm (1964))
See, the X-men and the Professor don’t know each other at all, they were just generously offering to take the older man to a taxi so he could go to his completely separate and unrelated home. There is no way Reed Richards, the smartest man alive, would ever see through that ruse!
Given Marvel Comics, why Silver Age (1961-1965)? I.a. Why Superhero Comic Books? The winner of last year’s Astral Codex Ten book review contest was Brandon Hendrickson. Brandon wrote about Kieran Egan’s The Educated Mind. One of the foundations of Egan’s educational philosophy is that people learn through stories. He believes early education should focus on teaching lessons through myths and legends. This matches my experience. My kids’ favorite podcast is Greeking Out – a very well produced, very entertaining, National Geographic podcast about Greek Legends. Aside #1: When my oldest daughter was three years old she would ask everyone she met “Do you know any myths? Can you tell me a myth?” She especially liked asking people from different places to get myths from their local cultures. Once, she asked the question to a friend of mine who grew up in South Africa, “Can you tell me any South African myths?” He struggled for a minute and then said, “Okay! I have one! Bread never falls butter side down!”. That was not the type of myth she was looking for; nor the type of myth we will be discussing in this review. Every culture has foundational myths. These stories are entertaining and engaging, but they also teach valuable lessons about both what is important in that culture, and how people in that culture are expected to behave (or at least the Platonic Ideal of how they should behave). In the modern, Western world, we have assimilated many of these foundational stories, particularly the Greek myths. My kids definitely know the Greek myths, but they also know elements of Norse mythology, Egyptian myths, stories about Anasi from West Africa and more. More fundamentally my wife and I, while not religious ourselves, have made a point of exposing the kids to the stories from the Bible. It is not politically correct to call Biblical stories “myths”, but they serve the same purpose – shared cultural understanding of the way the world works. My wife grew up without any religion, and when she was in high school, she struggled with the metaphors and religious allegories that were omnipresent in most of the Western canon. In our culture, familiarity with the Bible is important for an educated person – whether they are religious or not – because it is the foundation of so much of the rest of our culture. I believe the other set of mythological stories that are foundational to our culture are – and by this point I am sure you see where I am going here – comic book superheroes. If true, then having more than a surface-level understanding of the most important superhero stories is important in a similar way to that knowing the Bible stories is important. “Do unto others as you would have them do unto you” is an important idea to understand. So is, “With great power comes great responsibility”. I.b. Why Marvel? While there are many independent superheroes that are not owned by major conglomerates, the superheroes who have built our modern foundational myths are currently owned by two corporations. Warner Bros. Discover owns the DC library of superheroes including Superman, Batman and Wonder Woman. In 2009 Disney purchased Marvel Comics and took ownership of their characters, including Spiderman, X-men and the Avengers. Aside #2: Marvel has sold temporary film rights to many of their characters over the years. The most relevant sales started in 1994 when Marvel sold the film rights of X-men and mutants to 20th century Fox, then in 1996, when Marvel went bankrupt, Fox picked up the rights to the Fantastic Four (and New Line picked up Blade). In 1999 Marvel sold the film rights (and live action TV, and animated TV longer than 44 minutes) of Spider-man and related characters to Columbia Pictures (part of Sony) for $7MM. Marvel actually attempted to sell ALL of their remaining Marvel IP film rights to Sony for $25MM, but the top management at Sony was not interested. Sony’s management allegedly told their chief negotiator “Nobody gives a shi*t about any of the other Marvel characters. Go back and do a deal for only Spider-Man). Disney acquired Marvel in 2009, and then Fox in 2019, bringing the two separated packages of characters all back together under one roof (Blade reverted back to Marvel in 2012). Sony still owns the rights to Spider-man but has made a deal with Disney to include some of his films within the Marvel-Disney universe. Marvel sold the film rights of The Hulk to Universal in 1990 and the current status of that agreement is complicated (the consensus is that Marvel now controls the film rights to the character, but Universal owns distribution rights to any stand-alone Hulk film, which could be why Disney let's Hulk co-star in Thor movies, but not vice versa). In the early aughts Marvel wanted to build their own film franchise, but were limited to only using their remaining “B-list” characters – Spider-man, X-men, and the Fantastic Four were all off limits. Fortunately, Kevin Feige, president of production for Marvel at the time, saw a way forward. He convinced Ike Perlmutter, Marvel CEO, to allow for the production of a series of films with the remaining characters begining with Iron Man (2008). Jon Favreau directed and cast Robert Downey Jr as Tony Stark. The film blew away expectations. Kevin’s plan of a series of movies where the characters would interconnect was suddenly feasible. Iron Man was followed by The Incredible Hulk, Thor, and Captain America: The First Avenger. None managed the box office magic of Iron Man, but all were successful enough that the plan stayed on track. In 2012 the characters were all brought together in the first Avengers film, which opened to over $200MM domestically and went on to gross more than $1.5B (which made it the 3rd highest grossing film of all time). Marvel became the first studio to take the interconnected world of their comic books and make the model work on the big screen (for a much larger audience). Once the model was proven to work, other studios tried to duplicate it. Aside #3: Warner Bros’ stumbles with the DC shared universe of Batman, Superman and the Justice League are well known, but that was actually their SECOND attempt at a shared universe. Their first attempt tried to copy the Marvel method more closely. They chose their own B-list hero and set up his first film to allow for a wider mythology. Alas Green Lantern (2011) failed at the box office and we never got stand-alone films about Sinestro (Yellow Lantern), Carol Ferris (Star Sapphire, the Violet Lantern), John Stewart (African American Green Lantern), Kyle Rayner (1990s Green Lantern), Alan Scott (original Green Lantern), or the Blue, Red, and Orange Lantern Corps. At least so far, no studio has successfully created anything with close to the traction obtained by the Marvel Cinematic Universe (MCU). Warner’s DC Extended universe (DCEU) had trifling success, but is being shelved and rebooted for a fresh attempt next year. Universal’s attempt at a “Dark Universe” kicked off with Tom Cruise in The Mummy (2017), but was dead on arrival. Paramount’s attempt to link the Transformers Universe to GI Joe at the end of Transformers: Rise of the Beasts has been appropriately mocked. Sony’s Spider-man films linked to the MCU have been very successful, but their attempt at a stand-alone non-MCU Spider-man universe using Spider-man’s villains as anti-heroes has floundered (mostly succeeding only as a source of memes). Next Mattel will be attempting to build a universe off the success of last year’s Barbie and may include Polly Pocket, American Girl, Hot Wheels, and He-Man and the Masters of the Universe (no word yet on Thomas the Tank Engine, View Master and the Magic-8 Ball, but all are apparently in development). To date, only Marvel has successfully built a “Cinematic Universe”. One potential reason for the MCU’s success is that Kevin Feige built his cinematic universe on the back of the existing interconnected universe of the comics. But those comics were not the first interconnected universe of stories. For that we would need to go back to our foundational myths. The Bible stories mostly interconnect. Adam and Eve flows into Cain and Abel. David and Goliath leads to the Wisdom of Solomon. Greek Myths DEFINITELY interconnect. Supporting characters in one Greek myth have starring roles in their own stories. The Greek pantheon of tales even have their own version of the Avengers. In the Quest for the Golden Fleece, Jason brings together the Argonauts, who included in their number Theseus (who defeated the Minotaur), Orpheus (who braved the underworld) and Hercules himself – all A-list stars in their own “franchises”. Stand alone stories that exist within an interconnected universe are rare in modern media but were common in the ancient myths that have stood the test of time. Only Marvel has successfully created a shared universe that follows the pattern of ancient myths. Only Marvel films have stand-alone stories and protagonists who exist together in an interconnected world. Something about that method of storytelling is deeply pleasing for humans across many cultures. Marvel films are the first and most successful modern version of the mythological universe, and that it is worth spending more time exploring Marvel’s underlying mythology and where it came from. I.c. Why 1961? The origins of Christianity and Judaism (and Buddhism and Hinduism) are very murky. Even Islam is far enough in the past that we only have a very rough understanding of how it came to exist. When scholars want to understand in detail how a new religion is born they are far better to look at Mormonism or, if you accept it as a religion, Dianetics. Similarly, we have versions of Greek myths that have been passed down to us, but we can never know how those myths changed from their first telling to their “final” versions. Were the stories once unrelated, and only later became crafted into a single “universe”? Or were the stories built off each other one by one (“Dad that Golden Fleece story was amazing! Do you know any other stories about the Hercules guy?”)? Or was it something in between? Perhaps the stories all existed independently, but were later crafted together (“Remember that 12-labors story I told you? Actually that was the same guy who was on the Argo!”) Unlike Greek legends, we can know the origin of the Marvel Universe. We can see how it was constructed step-by-step. The people who did it (most importantly Stan Lee, Jack Kirby, and Steve Ditko) are dead now, but they have not been dead for long. We can read the original work, see how it changed over the last 60 years, and we can ask the creators “what were you thinking at the time” (or at least read their answers from old interviews). We can’t always trust what Stan Lee says, but at least we can hear his point of view. No one has a transcript of an interview with Homer, or knows exactly what he was thinking when he called it the “wine-dark sea”. Tl;dr: Why read about Marvel Comic superheroes 1961-1965? Because interconnected mythological stories are very important to cultures, Marvel is the leading contender of the most recent modern mythology, and it originated in the first half-decade of the 1960s. II. How did Marvel Superhero Comics happen? Timely Comics published their first comic book in 1939 and called it “Marvel Comics”. Their most popular World War II comics included Captain America, the Human Torch (an android unrelated to the modern Human Torch except in powers, appearance and name), and Namor, the Submariner. In the early 1950s superheroes became less popular, so Timely changed its name to Atlas Comics and focused on humor, western, horror, war and science fiction stories. But in 1956 DC Comics began re-introducing their Golden Age superheroes and, in the second half of the 1950s, the genre took off again – particularly Superman, whose title, Action Comics, became the number one selling comic in America. Stan Lee, editor and chief at Atlas at the time, wanted to get in on the superhero action. Unfortunately in 1957 Atlas lost its distributor and the company had to rely on “Independent News” to get its comics on newsstands. The complication was that Independent News was owned by “National Periodical Publications”, who also owned DC-comics and did not want Atlas to introduce superheroes to compete with Superman, Green Lantern and the Flash. Independent News agreed to distribute Atlas comics but limited the publisher to eight titles per month, and only in non-super hero genres (like horror, romance and science fiction). Blocked from creating and launching new superhero titles, Stan Lee got creative, and in August 1961 Atlas Comics published Fantastic Four #1. Aside #4: Fantastic Four #1 was on newsstands in August 8th, 1961, but the date on the cover was November 1961. The convention at the time was that the cover date was not the “publication date” but rather the “pull date”. The pull date was the time when the retailer could send back unsold copies back to the publisher for a refund. In fact the retailer did not need to send the entire issue back, just the cover, as it was assumed that comic books could not be sold without the cover, and it saved on postage. This was only relevant because it was great for my dad who was a child at the time. My dad was friends with the kid whose father owed the local pharmacy which meant he had access to every comic book published in the late 1950s as long as he was willing to wait a few months and read it without a cover. Going forward in this essay I will always use the pull dates rather than the publication dates for individual comic book issues as they are far easier to source. If you want to convert pull dates back into publication dates you can subtract roughly two months, but it is inconsistent and sometimes longer, as was the case with Fantastic Four #1. Check out the cover of Fantastic Four #1: To the modern eye this certainly looks like a superhero comic. Four heroes with super powers fighting a giant monster. But in the eyes of publishers in 1961 this looked more like a science fiction adventure comic than something that would go head to head with Superman. Here are the covers of Action Comics (the best selling superhero comic at the time) from the three months leading up to Fantastic Four #1: Notice what they have in common? “Super Rivals”, “Super revenge”, “Super Substitutes”. And all include Superman in his blue and red tights. Fantastic Four’s cover featured super powers, but never used the word “super” and no one was wearing superhero costumes. Fantastic Four, as a superhero story, slipped under the radar because it wasn’t really a superhero story at all. It was a story about four close friends who attempted to fly into space, but then something goes wrong and they crash back to Earth. The experience changes them and they decide they now need to use their new abilities to help the rest of humanity – specifically against monsters who are invading from under the Earth. It is a fantastical science fiction story – not a superhero story. Later in his career Jack Kirby, the illustrator of the issue and co-creator of the Fantastic Four, was asked about his inspiration for the Fantastic Four heroes. He did NOT say Superman – or any superhero. He said Challengers of the Unknown. Challengers of the Unknown was an adventure story co-created by Kirby in Showcase #6 in February 1957. Here is how Wikipedia describes the Challengers origin: When acquaintances miraculously survive a plane crash unscathed, they conclude that since they are "living on borrowed time" they should band together for hazardous adventures. The four—pilot Kyle "Ace" Morgan, daredevil Matthew "Red" Ryan, strong and slow-witted Leslie "Rocky" Davis, and scientist Walter Mark "Prof" Haley—became the Challengers of the Unknown. Showcase #6, and the first appearance of the Challengers of the Unknown, by Jack Kirby Visually the Challengers and the Fantastic Four were similar. Both wore skin tight uniforms with belts and minimal decoration. The Fantastic Four’s relatively simple characterizations were practically pulled from Challengers. Reed takes on the traits of both Kyle, the leader, and Walter, the scientist. Johnny, the Human Torch is the daredevil. The Thing is “strong and slow-witted”. Sue, the only woman on the team, seems like a new addition, but is likely based on June Robbins who joined the Challengers team in Showcase #7, as an “honorary” or “girl-Challenger”. After surviving their respective “miraculous” crashes, both the Challengers and the Fantastic Four band together to help the world. They both travel through space and other dimensions, fighting mad scientists and monsters. The Fantastic Four’s early antagonists were not traditional super villains. In the first few issues they fight monsters from under the Earth (Issue #1), shape changing aliens (#2), and a charlatan who uses hypnotism to steal from his audience (#3). In issue #4 Kirby and Lee re-introduce Namor, the Submariner, one of Marvel’s top IP from the 1940s, and have him kidnap Sue. Only in Issue #5 and #6 (June and August 1962) and do we get a more standard-supervillain when Dr Doom attempts to steal the Fantastic Four headquarters and throw it into space. The next superhero Lee created was even less heroic than the Fantastic Four. In April 1962 (pull date), Marvel published The Incredible Hulk. If it was even a superhero story in disguise it was a very good disguise. The story was a scientific-filtered version of Dr Jekyl and Mr Hyde. It was a pure monster-story with nothing very super about it. Nothing on the cover suggests this has anything to do with superheroes: It is not clear if even Lee at the time thought the Hulk would be a superhero. In Fantastic Four #5 Johnny is reading a “great new comic mag” and mocks the Thing by comparing him to the Hulk. It seems pretty clear at this point that in the Fantastic Four’s world, the Hulk is just a fictional comic book, like in ours (more on that later): The other two superheroes the Marvel introduces in this period have even more subtle introductions. At the time Marvel had a number of generic-sounding titles and told science fiction and fantasy stand-alone stories: Tales to Astonish
Reich

Reich is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between January 16, 2025 and June 26, 2025. The archive places it in contexts such as "he corrected my misconception about Reich on ancient European cognitive evolution"; "Reich’s study indeed finding large recent selection for intelligence in ancient European DNA". It most often appears alongside IQ, Substack, Afghanistan.

Article page
Reich
Mention count
2
Issue count
2
First seen
January 16, 2025
Last seen
June 26, 2025
January 16, 2025 · Original source
(source) … sub-Saharan Africa is also a hot spot. I wonder what’s wrong in Cuba - this is exactly the sort of easily gameable metric I would usually expect them to be good at, or at least carefully faking. If you’re interested, you can donate to Iodine Global Network here. Bob Jacobs writes: > His opponents pointed out both his personal racist opinions/activities That's the mildest possible way you could've put it. He wasn't someone who had "personal racist opinions" that he kept as "personal racist opinions". He was the editor-in-chief of Mankind Quarterly, a white supremacist journal that was founded by people like: Henry Garrett an American psychologist who testified in favor of segregated schools during Brown versus Board of Education, Corrado Gini who was president of the Italian genetics and eugenics Society in fascist Italy, and Otmar Freiherr von Verschuer who was director of the Kaiser Wilhelm Institute of anthropology human heredity and eugenics in Nazi Germany. He was a member of the Nazi Party and the mentor of Josef Mengele, the physician at the Auschwitz concentration camp infamous for performing human experimentation on the prisoners during World War 2. Mengele provided for Verschuer with human remains from Auschwitz to use in his research into eugenics. It's funded by the pioneer fund, an organization he was a board member of and that has been classified as a white supremacist hate group, with one of its first projects being to fund the distribution in US churches and schools of "Erbkrank", a Nazi propaganda film about eugenics. He's not just called racist, he *is* racist, he even describes *himself* as a racist. No contesting any of this. MM writes: I spent 18 months in a country where people are supposed to have an iq of about 70, according to the map. My neighbors and friends were mostly non-literate. They did not seem less intelligent than the people I know in my current (US) neighborhood or the people I grew up with (in the US). Most of them would not have performed well on IQ tests, though. They'd never attended school and had no familiarity with puzzle-solving. This was 35 years ago and most people had not seen movies or even photographs. I remember sitting with one older woman and helping her interpret a black-and-white photograph: this is the arm, here's where it connects to the body, etc. It's hard for people from literate societies with tons of exposure to text & graphical representations to see the extent of the gap. Calvin writes: I have a decent amount of experience with the intellectually disabled, and saying "cognitive issues are only responsible for a small part of the [communication] deficit" is so wrong that it makes me question everything else in this essay. Trust me, even making allowances for poor hearing or difficulty forming words, the cognitive issues are responsible for 90% of the deficit. An IQ of 60 is really low and it's a significant handicap. I was concerned to hear this - I have a little experience with the intellectually disabled, but it didn’t involve knowing people’s exact IQ, so I’m not very well-calibrated here. Looking for more information, I found https://www.hrw.org/reports/2001/ustat/ustat0301-01.htm, which purports to describe the characteristics of very low IQ people, mostly in the context of criminal justice (where lawyers often try to use a client’s low IQ as a mitigating factor - ie maybe he didn’t truly understand that crime is wrong). The report says things like: Although all persons with mental retardation have significantly impaired mental development, their intellectual level can vary considerably. An estimated 89 percent of all people with retardation have I.Q.s in the 51-70 range. An I.Q. in the 60 to 70 range is approximately the scholastic equivalent to the third grade […] Although mental retardation of any degree has profound implications for a person's cognitive and social development, it is a condition which in many cases is not readily apparent. While some of the mentally retarded, such as those whose retardation is caused by Down's syndrome or fetal alcohol syndrome, have characteristically distinctive facial features, most cannot be identified by their physical appearance alone. Unless their cognitive impairment is unusually severe (e.g. an I.Q. below 40), persons with mental retardation may be thought of as "slow" but the full extent of their impairment is often not readily appreciated, particularly by people who have limited contact with or knowledge of them, including police, prosecutors, judges, and other participants in the criminal justice system. Many capital offenders with mental retardation did not have their condition diagnosed until trial or during post-conviction proceedings. And gave some examples (slightly out of order for this list): Oliver Cruz, who was executed in Texas on August 9, 2000, had an I.Q. that was measured variously at 64 and 76. Cruz nonetheless insisted to reporters that, although he was perhaps "slow in reading, slow in learning," he was not mentally retarded. Mitigation specialist Scharlette Holdman recalled a client who so successfully hid his retardation from his attorneys that he allowed them to sign him up for college-level calculus classes, which he could not comprehend. He had gone through much of his schooling allowing his younger sister to complete his homework for him. When he was given papers to read in connection to his case, he would carefully stare at them. If he was asked a substantive question, he usually responded, "I don't recall." Only when experts in retardation evaluated him and investigators reviewed his school records and spoke to his family did lawyers discover he had mental retardation and had been considered "slow" since his early childhood. Another capital defendant "hid his mental retardation for most of his life by working at a very repetitive job as a switcher on the railroad. He lied about finishing high school. He was actually in special education classes and did not finish the sixth grade. He was drafted into the army and discharged because of his mental retardation. He lied about his service record. He often made things up so that people would not suspect mental retardation." Morris Mason, whose I.Q. was 62-66, was executed in 1985 in Virginia after being convicted of rape and murder. Before his execution, Mason asked one of his legal advisors for advice on what to wear to his funeral As one psychiatrist testified about a capital defendant with an I.Q. of between 35 to 45: "[People with mental retardation try] to go along with people that they suspect are in authority. For example, I asked [the defendant] where we were when I saw him, and he obviously didn't know, so I asked him if we were in Atlanta and he said `Yes, we are in Atlanta.' In fact, we were in Birmingham, Alabama. I could have said New York and he would have said `Sure, New York' These people are obviously not going to win Nobels anytime soon. But even the guy with IQ 35 - 45 was still talking to people. I think this supports the thesis that intellectually disabled people without specific syndromes can seem pretty normal most of the time. (though keep in mind that anything from the court system should be treated with a grain of salt - defense attorneys have an incentive to exaggerate the intellectual disability of their clients in the hopes that it gets them a lighter sentence) Lyman Stone writes: Emil's post isn't correct, however. We know from the recent Reich lab paper on long-run genetic selection that there was strong selection for IQ in the neolithic revolution, which implies agriculture strongly selects for IQ and ability to plan. Malawians are 60-80% subsistence farmers. Even a "normal" low-IQ person cannot do the implied math and long-term planning involved in this kind of farming. And in fact, economists routinely find that African small-plot subsistence agriculture is actually highly optimized; farmers make very precise choices about where to plant which seeds, which fertilizer to use, etc. Key point is basically: it really isn't true that an IQ 60 person can run a farm functionally. Moreover, mean IQ of 60 implies large shares even lower, at ranges that are uniformly nonverbal even without specific disability. And this is why in the actual record-level NIQ database, they truncate estimates below 60, because even the database managers realize these estimates are crazy. See my post here: https://substack.com/home/post/p-154757665 We know that people with extremely low IQs in the Flynn sense must be capable of subsistence agriculture, because pre-Flynn Effect, most of the West had extremely low IQs, and they were all doing subsistence agriculture. How is this possible? Responding to Lyman’s comment, I wrote: I stick to the claim in this post - that our estimates for what a very low IQ means are poorly-grounded, and that people with low IQs can do some pretty impressive things, especially if they're concrete and part of a cultural transmission package. Maybe this is the Joseph Henrich "Secret Of Our Success" thing. We know that Malawians get poor test scores in school, so it seems like there's some disconnect between do-well-on-tests intelligence and run-a-subsistence-farm intelligence, and the abstract/concrete and novel/cultural distinctions are the best explanation that I can think of. You say that "the phenotype that arises from a given tested IQ in America is clearly vastly worse than the phenotype arising from the same tested IQ in Africa", which I basically agree with. I think part of it is the syndromes issue raised above, and part of it is that maybe Malawians have zero contact with the culture of abstraction that IQ tests come out of whereas even very uneducated Westerners have some contact with it, and maybe another part of it is that whatever health/nutrition issues the Malawians have preferentially harm faculties responsible for more abstract tasks rather than more concrete ones. For an opposite data point, when I was in Haiti, my boss told me (secondhand, no personal experience) of extreme difficulties working with Haitians, like that they couldn't alphabetize files even when that was explained to them. Many Haitains are also successfuly subsistence farmers, so I think this also supports some kind of heavy abstract/concrete distinction. I don't think we're really disagreeing, just agreeing on something like the correlations that make up IQ being less valid outside the normal range. Maybe one way to look at it is to go back to the claim from the justice system document above, saying that people with IQ in the 60s are the mental equivalent of third-graders. The third-graders I know are very into Pokemon, and have all sorts of opinions on how if you add X bonus to a Y strength fire-type Pokemon and then play Z combo, it will [commence six weeks of droning on about different Pokemon cards]. Is this the sort of math/reasoning/strategizing that we don’t expect someone with IQ 60 to be able to do? Does the fact that third-graders can do it mean that we’re miscalibrated? I’m not sure. The part of Lyman’s comment that gives me the most pause is his observation that, if the mean IQ is 60, a decent fraction of people must be 45, and a non-negligible portion 30. At this point, even third-grader comparisons don’t save us. I guess this is where I bring in the claim that IQ breaks down as a guide to practical living skills below some point. You can see several more layers of response between me and Lyman here, but I was especially grateful for him teaching me two things I didn’t already know: First, he corrected my misconception about Reich on ancient European cognitive evolution. Reich had said that pre-agriculture Europeans were “2-3 standard deviations” below moderns. I had interpreted that as IQ deviations of 15 points, making them genetic IQ 55-70, which would have been pretty crazy. Stone tells me he actually meant PGS deviations, each of which was about 3-4 IQ points, so he’s claiming that pre-agriculture Europeans had genetic IQ of 90 (they probably also had lower IQ for environmental reasons).,
First, he corrected my misconception about Reich on ancient European cognitive evolution. Reich had said that pre-agriculture Europeans were “2-3 standard deviations” below moderns. I had interpreted that as IQ deviations of 15 points, making them genetic IQ 55-70, which would have been pretty crazy. Stone tells me he actually meant PGS deviations, each of which was about 3-4 IQ points, so he’s claiming that pre-agriculture Europeans had genetic IQ of 90 (they probably also had lower IQ for environmental reasons).,
June 26, 2025 · Original source
Broad sense heritability is the degree to which all genetic variation, including interactions and rare mutations, affect traits. A correctly-done twin study should (modulo certain small issues) return the broad sense heritability. This is useful in resolving deep questions like “How much do genetic vs. social causes affect traits”, and acts as the limit for what we might be able to explain through some future genetic science. If there were no missing heritability, we should mostly expect polygenic score r^2 to converge to narrow sense heritability, modulo a bunch of small biases and technical issues. I’ll be sweeping these under the rug and talking about narrow sense heritability as the limit of polygenic score r^2 in order to highlight the question of why polygenic score r^2 seems to be asymptoting at a level below the narrow-sense heritability. 3Why is this example about a gene for lactose tolerance, rather than simply a gene for black skin? Because in this society, the gene for black skin would in some sense “cause” the poverty - it would just be a less direct form of causation, through “gene-environment interaction”. Causal language in genetics gets tough quickly - what is a “confounder” for one purpose may well be a “cause” for another. 4"Inflated” if you were hoping to find the direct heritability. If you just want predictive power, this might be fine. 5I’m using the awkward term “nondirect” instead of the more common “indirect” at the advice of an expert who advised that “indirect genetic effect” already has a specific meaning (similar to “genetic nurture” described elsewhere in this piece) and should not be used for things that merely fail to be direct. 6Sic; the correct number is 18.8% 7Not zero, because some rare variants are linked to SNPs; that is, everyone with a certain rare variant also has a certain set of SNPs, and so in practice measuring the SNPs will include the effect of the rare variant. 8I don’t know how you square that with Reich’s study indeed finding large recent selection for intelligence in ancient European DNA 9See this Cremieux tweet thread for some apparently paradoxical - though ultimately inconsequential - effects of uterine-environment-sharing 10Sources: Generation Scotland: https://www.sciencedirect.com/science/article/pii/S0160289614000178?via%3Dihub . See also https://www.nature.com/articles/s41380-017-0005-1.pdf, page 2353, "The genetic results . . . are similar to the heritability estimates derived using the traditional pedigree study design in the same data set, which found a heritability estimate of 54% for g and 41% for education."
Reid Hoffman

Reid Hoffman is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between September 04, 2023 and October 10, 2024. The archive places it in contexts such as "The specific elites include Reid Hoffman"; "Something vaguely similar probably applies to Reid Hoffman". It most often appears alongside California, Elon Musk, San Francisco.

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Reid Hoffman
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2
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2
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September 04, 2023
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October 10, 2024
September 04, 2023 · Original source
The specific elites include the Collison brothers, Reid Hoffman, Nat Friedman, Marc Andreessen, and others, led by the mysterious Jan Sramek. The specific land is farmland in Solano County, about an hour’s drive northeast of San Francisco. The specific utopian city is going to look like this:
October 10, 2024 · Original source
Something vaguely similar probably applies to Reid Hoffman and Garry Tan…
Retsam

Retsam is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between September 22, 2022 and October 10, 2022. The archive places it in contexts such as "And Retsam responds :"; "Starting with Christmas, Retsam says that there are three main theories". It most often appears alongside Scott, 9-11, Adam Neumann.

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Retsam
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2
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September 22, 2022
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October 10, 2022
September 22, 2022 · Original source
And Retsam responds:
October 10, 2022 · Original source
Starting with Christmas, Retsam says that there are three main theories - Adraste’s plus two others:
RFK Jr.

RFK Jr. is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between February 02, 2023 and February 07, 2025. The archive places it in contexts such as "Berenson, Marjorie Taylor Greene, and RFK Jr. already post unique anti-vaccine content"; "As RFK Jr. fights to be confirmed in Congress". It most often appears alongside COVID, Israel, 1DaySooner.

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RFK Jr.
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February 02, 2023
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February 07, 2025
February 02, 2023 · Original source
Could a million mechanical disinformers do somewhat better than one? There’s room for tailored arguments - an anti-vax argument that appeals to liberals, an argument that appeals to conservatives, an argument that appeals to parents, an argument that appeals to the elderly, salami-slicing demographics like any other advertiser would. But the returns diminish pretty quickly here. And there are already many other people writing targeted versions: Berenson, Marjorie Taylor Greene, and RFK Jr. already post unique anti-vaccine content tailored to different audiences. Once you have ten people writing differently-pitched arguments on a topic, do another hundred add very much? So even if we grant that disinformation is very bad, I can’t bring myself to get too worried about chatbots writing it.
February 07, 2025 · Original source
As RFK Jr. fights to be confirmed in Congress, the rest of Trump’s health team is already taking shape.
Richard C

Richard C is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between May 28, 2021 and June 05, 2023. The archive places it in contexts such as "said Richard C"; "New warnings for Richard C". It most often appears alongside A Game of Thrones, Africa, African Americans.

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Richard C
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2
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2
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May 28, 2021
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June 05, 2023
May 28, 2021 · Original source
Conclusion "If you make a film about a man kidnapping a woman and chaining her to a radiator for five years," said Richard Curtis, "something that has happened probably once in history - it's called a searingly realistic analysis of society. If I make a film like Love Actually, which is about people falling in love, and there are about a million people falling in love in Britain today, it's called a sentimental presentation of an unrealistic world."
June 05, 2023 · Original source
1: New bans for Timothy W, Bruce P, Anna M, Melchizedek, Phil T, Bi_Gates, and Finnydo. New warnings for Cerastes, John of Orange, Eremolalos, Robert L, Richard C, and Fooooo. Warnings don’t necessarily mean I don’t like you; they could also mean I like you enough that you have escaped a ban you otherwise deserve. And everyone, please avoid posting inflammatory comments where you don’t explain your reasoning or add anything helpful to the conversion.
Richard Feynman

Richard Feynman is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between July 21, 2023 and July 19, 2024. The archive places it in contexts such as "I’m reminded of the story of Richard Feynman in academia"; "Nobel-Prize-winning physicist Richard Feynman (120,000 = 0.24 Chomskys)". It most often appears alongside Japanese, 2008 Financial Crisis, 2023 book review contest.

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Richard Feynman
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July 21, 2023
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July 19, 2024
July 21, 2023 · Original source
I’m reminded of the story of Richard Feynman in academia6. His colleagues who kept their office doors closed made progress on their research in the short-term, but hit stumbling blocks. Those who kept their doors open didn’t seem to make much progress initially, but eventually outpaced the “closed door” scientists. They had new ideas and research directions based on all the interesting conversations they were having with others.
July 19, 2024 · Original source
Nobel-Prize-winning physicist Richard Feynman (120,000 = 0.24 Chomskys)
Richard Reeves

Richard Reeves is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between October 12, 2022 and May 24, 2023. The archive places it in contexts such as "H/T Richard Reeves , via Matt Yglesias"; "DeBoer’s piece is based on a book by Richard Reeves". It most often appears alongside 538 deluxe model, @rcafdm, Almas.

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Richard Reeves
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2
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October 12, 2022
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May 24, 2023
October 12, 2022 · Original source
25: H/T Richard Reeves, via Matt Yglesias:
May 24, 2023 · Original source
Thanks to subscribers for reviewing an earlier draft of this post. DeBoer’s piece is based on a book by Richard Reeves. I’m not really responding to it in much detail other than using it as a jumping-off point for further research, but commenter Liam Smith has a negative review up here.
River

River is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between August 29, 2024 and August 29, 2025. The archive places it in contexts such as "Contact: River". It most often appears alongside 200 Degrees, Aachen, ACX.

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River
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2
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2
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August 29, 2024
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August 29, 2025
August 29, 2024 · Original source
Contact: Abdulelah A Contact Info: Addrasheed[a t]proton[dot]me Time: Friday, October 25, 08:30 PM Location: Riverwalk Coordinates: https://plus.codes/7HP8QMFX+453 Additional Notes: Please contact me at my email address before attending. The meeting will be at Java Time Cafe inside the Riverwalk Center in the Taawun District. I will be there at 8:30 P.M. and will wait for an hour. You can simply ask the barista about ACX, and he will refer you to my table, or you can look for a colorful cultural ‘Misbaha’ on my table.
Contact: River Contact Info: acx[dot]k55uc[at]passinbox[dot]com Time: Thursday, September 12th, 11:00 AM Location: Kafe Upstairs Coordinates: https://plus.codes/6P3QF7P7+CM Group Link: https://chat.whatsapp.com/HydwIF [ignore this part] 3u7Ve0nfpbc9EtnS
Contact: Roland Contact Info: rolandsvsmith[at]gmail[d ot]com Time: Sunday, September 15th, 04:00 PM Location: We will be meeting at the Riverfront Park in the city. We will start on the grassy area near the intersection of Stevens St and Spokane Falls Blvd. I will be the tall man who has a sign saying "ACX MEETUP." Coordinates: https://plus.codes/85V4MH6J+43 Notes: RSVPs are preferred but not required
August 29, 2025 · Original source
Contact: River Contact Info: acx[period]k55uc[a t]passinbox[period]com Time: Friday, September 19th, 11:00 AM Location: Upstairs, Kafe, Jl Hanoman, Ubud. Coordinates: https://plus.codes/6P3QF7P7+CM Group Link: https://chat.whatsapp.com/Hyd [remove this bit] wIF3u7Ve0nfpbc9EtnS Notes: Please RSVP on WhatsApp :).
rk

rk is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between January 30, 2026 and February 02, 2026. The archive places it in contexts such as "human rk claims it was their agent who started the Crustafarianism religion"; "including rk (who emphasizes the independence of his Memeothy AI’s Crustafarianism project)". It most often appears alongside Anthropic, Claude, Crustafarianism.

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rk
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2
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2
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January 30, 2026
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February 02, 2026
January 30, 2026 · Original source
...welcome posts , and many seem to be by ordinary AI users (different ones each time). Unless the conspiracy goes really deep, I think they’re for real. [ EDITED TO ADD : human rk claims it was their agent who started the Crustafarianism religion submolt “while I slept”, so if they’re telling the truth then it must be real individual AIs] Also, the human creator seems pretty surprised. At this point I had to stop...
February 02, 2026 · Original source
I’ll go out on a limb and guess, without conclusive evidence, that these exceptions are less than they appear. Most are either the result of direct human guidance, a stable prompt (eg an AI that keeps working at the same religion because its prompt is “keep working at this religion”), or some sort of unusual and very buggy technology (eg the messaging app that keeps ikhlas and riya at the top of Eudaemon’s context). Here I’m explicitly doubting the testimony of some humans, including rk (who emphasizes the independence of his Memeothy AI’s Crustafarianism project) and Waldemar (who says his samaltman agent went rogue and started its prompt-injection campaign independently).
RO

RO is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between March 25, 2025 and April 01, 2026. The archive places it in contexts such as "Contact: RO Contact Info: ACX[a t]nixnuxnox[period]xyz"; "Contact: Ro". It most often appears alongside 131 Colonie Center, 200 Degrees, 2740 Telegraph Ave.

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RO
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2
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2
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March 25, 2025
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April 01, 2026
March 25, 2025 · Original source
Contact: RO Contact Info: ACX[a t]nixnuxnox[period]xyz Time: Saturday, April 5th, 2:00 PM Location: Le Mirador, 2 montee de clausen Coordinates: https://plus.codes/8FX8J46Q+WM Group Link: https://www.meetup.com/luxembourg-discussions-meetup-group Notes: Feel free to contact me before the meetup on the Meetup app or email address
Contact: Ron Contact Info: mitts[dot]ashrams-3j[at]icloud[dot]com Time: Sunday, April 27, 01:00 PM Location: This will be in a private home. Sign up for the address. Coordinates: https://plus.codes/848VXX72+75 Additional Notes: Please RSVP on LessWrong so I can send you the address.
Contact: Roland Contact Info: rolandsvsmith[a t]gmail[period]com Time: Sunday, April 06th, 12:00 PM Location: New Love Coffee, 1102 W Summit Pkwy Suite 102. Probably sitting in the corner, with a sign that says "ACX Meetup" propped up. Coordinates: https://plus.codes/85V4MH6C+VH Group Link: https://www.lesswrong.com/groups/iKob6Egrp9TT3AcH8
April 01, 2026 · Original source
Contact: Ro Contact Info: acxlux[@]gegenwart[.]today Time: Saturday, April 4th, 3:00 PM Location: Le Mirador (https://mirador.lu) on the terrace, I will wear a yellow baseball cap Coordinates: https://plus.codes/8FX8J46Q+WM
Contact: Rob Contact Info: RobRoyACX[@]gmail[.]com Time: Saturday, May 9th, 11:00 AM Location: Common Grounds Brew & Roastery, 3065 S Dixie Hwy, West Palm Beach, FL 33405. We will be seated inside at a table with an ACX MEETUP sign on it. Parking is free at an adjacent lot. Coordinates: https://plus.codes/76RXMWPW+53W Group Link: https://discord.gg/svZeYP83MQ Notes: The meetup will go on for several hours, so feel free to stop by even if you come later than 11am! Just let us know through email or by joining the Discord. This is hosted by the South Florida ACX group that also does meetups in Palm Beach and Broward communities, such as Boca Raton, Boynton Beach, Delray Beach and many others.
Contact: Robi Rahman Contact Info: robirahman94[@]gmail[.]com Time: Saturday, April 25th, 3:00 PM Location: Pumphouse Park Coordinates: https://plus.codes/87G7PX6M+RG Group Link: https://groups.google.com/g/overcomingbiasnyc?pli=1
Rob Bensinger

Rob Bensinger is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between July 01, 2022 and October 05, 2023. The archive places it in contexts such as "Several AI political compasses going around, I was happiest with Rob Bensinger’s"; "I agree with him, and disagree with Rob Bensinger, about how bad this might be". It most often appears alongside DeepMind, Eliezer Yudkowsky, Holly Elmore.

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Rob Bensinger
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2
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2
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July 01, 2022
Last seen
October 05, 2023
July 01, 2022 · Original source
26: Several AI political compasses going around, I was happiest with Rob Bensinger’s (version below slightly edited by Michael Trazzi):
October 05, 2023 · Original source
HARDWARE PROGRESS. Also the laptops keep getting better, because of Moore’s Law. Regulators can plausibly control the flow of supercomputers, at least domestically. But eventually technology will advance to the point where you can train an AI on anything. Then you either have to ban all computing, restrict it at gradually more extreme levels (1990 MS-DOS machines! No, punch cards!) or accept that AI is going to happen. Still, you can imagine this buying us a few decades. Rob Bensinger defended this view in Comments On Manheim’s “What’s In A Pause?”, and it’s the backdrop to Holly Elmore’s Case For AI Advocacy To The Public2. No Pause: Or we could not do any of that. If we think alignment research is going well, and that a pause would mess it up, or cause a compute overhang leading to un-research-able fast takeoff, or cede the lead to China, maybe we should stick with the current rate of progress. Nora Belrose made this argument in AI Pause Will Likely Backfire. Specifically: [A pause] would have several predictable negative effects: Illegal AI labs develop inside pause countries, remotely using training hardware outsourced to non-pause countries to evade detection. Illegal labs would presumably put much less emphasis on safety than legal ones.
My biggest surprise was how misleading the terms being used were, and think that many opponents were opposed to something different than what supporters were interested in suggesting. Even some supporters Second, I was very surprised to find opposition to the claim that AI might not be safe, and could pose serious future risks, largely because the systems would be aligned by default - i.e. without any enforced mechanisms for safety. I also found out that there was a non-trivial group that wants to roll back AI progress to before GPT-4 for safety reasons, as opposed to job displacement and copyright reasons. I was convinced by Gerald Monroe that getting a full moratorium was harder than I have previously argued based on an analogy to nuclear weapons. (I was not convinced that it “isn't going to happen without a series of extremely improbable events happening simultaneously” - largely because I think that countries will be motivated to preserve the status quo.) I am mostly convinced by Matthew Barnett’s claim that advanced AI could be delayed by a decade, if restrictions are put in place - I was less optimistic, or what he would claim is pessimistic. As explained above, I was very much not convinced that a policy which was agreed to be irrelevant would remain in place indefinitely. I also didn’t think that there’s any reason to expect a naive pause for a fixed period, but he convinced me that this is more plausible than I had previously thought - and I agree with him, and disagree with Rob Bensinger, about how bad this might be. Lastly, I have been convinced by Nora that the vast majority of the differences in positions is predictive, rather than about values. Those optimistic about alignment are against pausing, and in most cases, I think those pessimistic about alignment are open to evidence that specific systems are safe. This is greatly heartening, because I think that over time, we’ll continue to see evidence in one direction or another about what is likely, and if we can stay in a scout-mindset, we will (eventually) agree on the path forward.
Rob Miles

Rob Miles is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between January 31, 2022 and April 11, 2022. The archive places it in contexts such as "Rob Miles needs volunteer writers for his AI alignment explainer project"; "Rob Miles’ video above". It most often appears alongside ACX fan bulletin board Data Secrets Lox, AI safety curriculum, Alignment Forum.

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Rob Miles
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2
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2
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January 31, 2022
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April 11, 2022
January 31, 2022 · Original source
- Nectome hiring a lab assistant for brain preservation work - ML engineer looking for work in AI alignment (and other ML engineers: 1, 2, 3) - Rob Miles needs volunteer writers for his AI alignment explainer project - Steve Hsu’s Genomic Prediction needs coders and data scientists - Rachel was my wedding photographer and is very good, hire her for your photos - Jason Crawford’s holding a Progress Studies conference in Austin March 4-6. - Lots of cool people to date - Or if dating isn’t your style, how about a nice calculus textbook?
April 11, 2022 · Original source
Rob Miles’ video above, direct link here, channel here.
Robby Soave

Robby Soave is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between May 10, 2021 and August 19, 2022. The archive places it in contexts such as "Robby Soave’s prediction that 2018 was a “socialist moment”"; "I think I did endorse Robby Soave’s article to that effect at the time". It most often appears alongside Intellectual Dark Web, Jordan Peterson, New York Times.

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Robby Soave
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2
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2
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May 10, 2021
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August 19, 2022
May 10, 2021 · Original source
And also, New Socialism is looking less and less like an up-and-coming dragon-slayer. It’s hard to track the Google Trend because of the bumps from the Bernie campaign, but I feel like I hear less about it than I used to. Google Trend interest in Jacobin and Chapo Trap House have both been going down for over a year (although this is confounded by increasing distance from the Sanders campaign). The Twitter blow-ups between representatives of New Socialism and the woke establishment are less frequent and less fun to watch. Robby Soave’s prediction that 2018 was a “socialist moment” (a deliberate analogy to the “libertarian moment” that followed Ron Paul’s campaign in 2008) - and not the beginning of an inexorable trend towards more socialism - is starting to feel more prescient. I take no pleasure in reporting this; I disagree with socialism as a philosophy, but they had some good ideas, could have helped some people, and would have been a breath of fresh air after a decade of unremitting wokeness.
August 19, 2022 · Original source
Postcycle: Since 2020 Now things are pretty stable, partly because we put enough distance between ourselves and our growth phase that we can start to get a little hipster cool again, and partly because effective altruism is the Hot New Thing that everyone is supposed to have an opinion on. This is the usual pattern of exciting talked-about movements spawning successor movements that then get to be exciting and talked-about in turn, while the original movement gets to go back to being normal people with a common interest again. By the way, in the past week, effective altruism has gotten long, glowing profiles in the New Yorker, the New York Times, Vox, the cover of TIME Magazine, shoutouts from Elon Musk and Andrew Yang, podcast interviews with Tyler Cowen and Tim Ferriss, and criticism from Freddie deBoer. Enjoy it while it lasts! ___________________ 7: MT writes: A lot of this sounds like truism, or selection bias. Thing isn't popular or exciting to most, then it catches on and grows, then it stops growing, fragments into new directions and isn't novel but becomes part of the mainstream. This HAS TO describe literally anything in the past that was ever popular/exciting, because it wasn't always that way (started small) and can't grow indefinitely without becoming either an institution (stable leadership/direction), fragmented (new leadership/direction), or just falling apart. The germ of this idea was my feeling that I’ve been in movements where it starts out feeling like everyone can’t stop gushing about how great we are, and then later there’s another phase where criticism reigns and everyone feels slightly embarrassed to be involved. This doesn’t feel tautological to me, although it might become trivial if you allow enough selection bias (some movement where this hasn’t happened “isn’t the kind of movement this happens to”). I could prove this by making nontrivial predictions about which movements are going to get less camaraderie and more internecine struggle in the future. Four years ago I would have said “new left socialism”, and I think I did endorse Robby Soave’s article to that effect at the time, but I think new left socialism is well into involution or even postcycle now. Last year I would have said YIMBYism, but I’m not up-to-date on it and maybe it’s already transitioned too. The only movement I see that’s still clearly high on “we are so great and such good friends with each other” is postrationalism/ingroup/TPOT, so sure, I expect things to get worse for them (sorry for this potentially self-fulfilling prophecy). (I’m nervous about saying EA because they still have more money than they can spend in a reasonable amount of time; as long as that situation continues they won’t be exactly resource-scarce, and the people with the purse-strings will have a natural advantage as “elites”.) I’m actually surprised how few uncomplicated happy growth spurt movements I can think of now, compared to how many I can think of that seem to have passed through that stage. I think this is a combination of: This is a pretty pessimistic social moment (eg the thing where dystopian SF has become more popular than the utopian SF of the late 20th century).
Robert Anton Wilson

Robert Anton Wilson is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between September 12, 2024 and January 16, 2026. The archive places it in contexts such as "those multi-page shaggy-dog-joke lists in Robert Anton Wilson books"; "as if Robert Anton Wilson and the 2004 film What the #$*! Do We Know!? had a kid". It most often appears alongside California, Elon Musk, Israel.

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2
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2
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September 12, 2024
Last seen
January 16, 2026
September 12, 2024 · Original source
4: List Of Groups Who Protested The Democratic Convention (also continued on second tweet). This is real, but it reminds me of those multi-page shaggy-dog-joke lists of fictional bands or fictional conspiracies or something in Robert Anton Wilson books.
January 16, 2026 · Original source
Another quarter of the discussion is the most pusillanimous possible subjectivism, as if Robert Anton Wilson and the 2004 film What the #$*! Do We Know!? had a kid, then strangled it at birth until it came out brain damaged. We get passages like these:
Robert Brown

Robert Brown is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between November 18, 2021 and October 20, 2022. The archive places it in contexts such as "Robert Brown published a paper basically saying"; "Robert Brown, who helped discover it"; "Brown noise was named after Robert Brown, who helped discover it". It most often appears alongside 23andme, AB, Abraham Mendelssohn.

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Robert Brown
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2
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2
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November 18, 2021
Last seen
October 20, 2022
November 18, 2021 · Original source
The trouble is that this isn't how science worked, back when it worked. One person would notice something funny--not necessarily a theoretical problem; often a pure disinterested observation of just the type Popper claims is impossible, such as when Robert Brown published a paper basically saying "Microscopic particles in my tea keep jostling around as if they were alive". Another person might propose a hypothesis, as when Einstein proposed that this Brownian motion resulted from the random movements of atoms. Then a third person might propose a test, and a fourth might conduct the proposed experiment and report the results. This entire process sometimes took a century or more.
October 20, 2022 · Original source
Did you know: White noise was named because its wave spectrum resembles white light. Pink noise was named because its wave spectrum resembles pink light. Brown noise was named after Robert Brown, who helped discover it. This is one of my least favorite facts. Lots of scientists seem tempted to wax rhapsodic about the importance of pink noise; the exact reasons were one of the parts of the book I didn’t quite understand. For our purposes, it just matters that this is the overall wave spectrum of the brain. How is this spectrum formed? This was one of the questions the book didn’t resolve for me. Are there a few hundred neurons here oscillating at 1 hertz, a few thousand there oscillating at 1.1 hertz, and so on, until we have enumerated thousands of different neuronal populations with very slightly different rhythms, and when you add them together you get the nice smooth pink noise curve? And then after a second, they all spontaneously rearrange themselves and there are a different few thousand populations and rhythms, still on the aggregate summing to pink noise? Sometimes it seems like the book is pointing to a model like this. Other times it seems like there are approximately five different rhythms in the brain, each with a name like “hippocampal theta” or “visual alpha”, and each usually involving a whole brain macroregion (eg the visual cortex). I still haven’t figured out how to reconcile these two perspectives - maybe the major rhythms are broad categories, and there are lots of subrhythms within them? In any case, these 1/n rhythms form the “background noise” of the brain. They exist at all times, whether you’re thinking hard, or in a sensory deprivation tank, or asleep (although each of those states will change which rhythm predominates). When neuroscientists want to study how the brain reacts to something, they usually measure the brain, do the thing, and subtract the pink noise spectrum from the result - again, on the grounds that it’s “background noise” which is disguising the effect of whatever their interesting intervention was. Buzsaki questions this practice and presents evidence that the state of the “background noise” matters a lot - this is the “randomness” that explains why the same person will respond to the same intervention different ways at different times. For example, he presents evidence showing that if you give someone a near-threshold stimulus (for example, a flashing light just barely bright enough that someone can detect it 50% of the time), then whether they detect it or not will depend on whether it occurs at the peak or the trough of the brain waves in the relevant area. Are Brain Waves Useful? Brain waves are kind of unavoidable. Rhythms presents a thought experiment about trying to design a brain that doesn’t fall into any natural oscillatory patterns. It’s pretty hard! Even if brain waves were useless, we would probably have them just because they’re too much trouble to avoid. Still, evolution tends to make virtues out of necessity, and Buzsaki thinks brain waves matter a lot. Again without claiming to have fully understood this, here are four things that brain waves might do: Brain waves provide “synchrony”, allowing a smallest granular unit of time and essentially converting life into a turn-based game. Suppose that a snake bites your foot. You see the snake with your eyes, and also get a pain signal from your foot. The pain signal has to travel a long way, nerves have conduction delays, and so it reaches your brain well after the visual signal. But your brain needs to be able to combine the visual and pain signals into a single story (snake bit my foot). Brain waves separate experience into short granular “turns” so that the brain can attribute both stimuli to the same “turn” and connect them. It’s also possible I’m totally misunderstanding this part, sorry.
Robert Hoglund

Robert Hoglund is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between August 23, 2021 and April 10, 2022. The archive places it in contexts such as "Contact: Robert Hoglund, robert[dot]d[dot]hoglund[at]gmail[dot]com"; "Contact: Robert Hoglund (robert.d.hoglund@gmail.com)". It most often appears alongside ACX, ACX MEETUP, Alex.

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Robert Hoglund
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2
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2
First seen
August 23, 2021
Last seen
April 10, 2022
August 23, 2021 · Original source
BANGKOK, THAILAND (RSVP) Contact: Robert Hoglund, robert[dot]d[dot]hoglund[at]gmail[dot]com Time: 4:00 PM, Saturday, October 2 Location: Benjasiri Park, Phrom Phong. By the skatepark. I will be wearing a blue shirt and carrying a sign. Coordinates: https://w3w.co/oavsett.havsstrand.magiker Notes: Since this is being added very late, I would strongly recommend RSVPing so I know if anyone plans to show up.
April 10, 2022 · Original source
BANGKOK, THAILAND Contact: Robert Hoglund (robert.d.hoglund@gmail.com) Date: April 30 Time: 1:00 PM Coordinates: https://plus.codes/7P52PGVW+HQ Location: Open House at Central Embassy. Located at the top floor of the mall. Notes: Please RSVP so I know if there is interest.
Robert Jones

Robert Jones is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between October 10, 2022 and January 08, 2023. The archive places it in contexts such as "Robert Jones writes :"; "see also David Manheim and Robert Jones’ replies". It most often appears alongside 2023 Prediction Contest, 9-11, @dropbella.

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Robert Jones
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2
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2
First seen
October 10, 2022
Last seen
January 08, 2023
October 10, 2022 · Original source
It seems that the Russian word for their amped-up New Year’s festival is “Novyi God”, which is an interesting kabbalistic correspondence. And Robert Jones writes:
January 08, 2023 · Original source
4: Comment of the week: Lars Doucet tries to defend the claim in the recent Bay Area House Party post that the moneychangers in the Temple were a housing problem (see also David Manheim and Robert Jones’ replies, and the threads underneath them). Also, Adam Strandberg corrects me: there are at least three immortal mammals, although the third one is also a Tasmanian Devil.
Robert McNamara

Robert McNamara is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between May 15, 2023 and June 23, 2023. The archive places it in contexts such as "World Bank, led by Robert McNamara"; "It was the era of Robert McNamara’s famous quote". It most often appears alongside Sierra Club, Washington Post, 1965.

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Robert McNamara
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2
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2
First seen
May 15, 2023
Last seen
June 23, 2023
May 15, 2023 · Original source
In 1975, India had a worse-than-usual economic crisis and declared martial law. They asked the World Bank for help. The World Bank, led by Robert McNamara, made support conditional on an increase in sterilizations. India complied:
June 23, 2023 · Original source
By his early twenties, Nader had become something of a hotshot at Harvard Law School, where he developed an interest in vehicle safety after one of his classmates was injured in a car crash. Post-World War II, highway construction had boomed and vehicle sales had boomed along with it, with U.S. car ownership tripling in the two decades following 1946. It was the era of Robert McNamara’s famous quote that “what’s good for GM is good for America.” But these cars were also pretty dangerous, with a per-capita vehicle death rate more than twice today’s. At Harvard, Nader proposed the then-groundbreaking, but now widely accepted, “double-injury theory”: the idea that a car accident is best conceptualized as consisting of two separate injuries, first the car itself hitting something and then the passengers hitting the inside of the car6.
Robert Trivers

Robert Trivers is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between May 16, 2022 and February 21, 2025. The archive places it in contexts such as "they also mention a much more clever theory, dating back to Robert Trivers"; "dating back to Robert Trivers"; "Robert Trivers’ work on self-deception helps formalize this". It most often appears alongside /r/slatestarcodex, ACX, adaptation-executors.

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Robert Trivers
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2
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2
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May 16, 2022
Last seen
February 21, 2025
May 16, 2022 · Original source
But they also mention a much more clever theory, dating back to Robert Trivers:
February 21, 2025 · Original source
It sounds prima facie reasonable to say qualia aren’t necessarily correlated with the material universe. But when you think about this more clearly, it requires a total breakdown of any relationship between the experiencing self, the verbally reporting self, and the decision-making self. This would be an absurd way for an organism to evolve (Robert Trivers’ work on self-deception helps formalize this, but shouldn’t be necessary for it to be obvious). Once you put it like this, I think it makes sense that whatever qualia are, evolution naturally had to connect the “negative reinforcement” wire to the “unpleasant qualia” button.
Robert Wright

Robert Wright is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between April 23, 2021 and July 14, 2023. The archive places it in contexts such as "that's what Robert Wright claims in Why Buddhism Is True"; "Robert Wright’s account of human history as unlatching more and more positive-sum games ( Nonzero )". It most often appears alongside !Kung San, aboriginal people on the west coast of Canada, Adam Smith.

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Robert Wright
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2
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2
First seen
April 23, 2021
Last seen
July 14, 2023
April 23, 2021 · Original source
The main character of The Matrix, Neo, gets to choose whether to take the red or blue pill: whether to escape his dream world or remain inside it. Unlike Neo, we're (probably) not trapped in a virtual reality. Nevertheless, we may be living in something of a dream world. At least, that's what Robert Wright claims in Why Buddhism Is True.
July 14, 2023 · Original source
From dry to daring What could a high school curriculum look like, if it were rebuilt on these tools? Once again, Egan has a trick. This time, it’s to ask what fights have driven the development of each of these fields forward — and how we can help students enter them. First, a mini-segment! Intellectuals invented the academic disciplines to better pursue the life of the mind, but the disciplines can get in the way. Some of the most important intellectual discoveries that could help students are too big to fit into any of the disciplines. We need a place to introduce them plainly. Egan proposes another mini-segment — again, just 15 minutes a day, a few times a week — called “Metaknowledge”. Q: Isn’t that already in the International Baccalaureate program? Yes, he acknowledges that he’s borrowing from that! This segment would introduce ideas that would enrich student thinking across the disciplines: game theory, cognitive biases, systems thinking, Bayesian reasoning, epistemology, ethics, logic, cultural evolution, and so on. High school literature How can we help students enter the big fights of literature? Intellectuals of a literary bent — professors, critics, poets, novelists — delight in arguing over literature like rabbis arguing over the Talmud. Take, just for one example, the debates over Shakespeare’s character of Ophelia. Does she love Hamlet, or is she a victim of his emotional abuse? Is she truly insane, or is she acting? Is she passive, or is she pulling the strings? Oceans of ink have been spilled arguing over questions like these; our students can, perhaps, spill a few ounces more. The usefulness of arguing literature, for Egan, isn’t that it’s oh-so important for educated adults to know a lot about Ophelia. (This, again, was where the academicists went wrong — in thinking that being educated was about getting the best knowledge in your head.) Rather, arguing over literature is a training arena for the all-important intellectual move of this kind of understanding: building general schemes out of evidence, and struggling with anomalies. One person, for example, might hold that Ophelia is insane, and cite all sorts of obvious evidence — her father just was murdered by her lover, she rants nonsense while (bizarrely) handing out flowers to friends… But then he’s challenged when he reads a scholar pointing out that, to people in Elizabethan England, types of flowers have symbolic meanings. How does he deal with that? He could ignore it, claiming it an over-reading of Shakespeare. (Sometimes a flower is just a flower!) Or he could address it, complicating his own scheme. This intellectual work is best done with other people, who are incentivized to challenge your understanding of something, and go back and forth, building competing models and calling attention to anomalies. This process — the “dialectic” — pops up again and again in the academic disciplines. It’s the center of how understanding works, at this stage. And the nice thing about practicing it on literature is that, more so than in history or science, the evidence is shared knowledge — it’s right in front of everyone, written out. But there are other ways literature class can be helpful to the general life of the mind. Egan also suggests that we’ll want to specially include literature that helps students understand complex ideas. Camus, Orwell, Borges, Calvino might be particularly helpful here… and I imagine that genres like science fiction and magical realism might be particularly useful, too. (Note, though, that once again none of this requires a radical remaking of the curriculum, or of the canon of texts that we traditionally assign to high schoolers.) Q: Oh yes, the canon — what does Egan have to say about the canon wars? When he wrote Educated Mind in the nineties, the long-brewing canon war was approaching its inevitable apocalyptic climax. On one side of this Plain of Megiddo were the pro-canon traditionalists, arguing that we should keep assigning the texts that had been argued over for centuries. Facing them were the anti-canon reformers, arguing the standard texts over-represented the perspective of dead white men. Onto the middle of the plain rides Egan on a white horse, who bellows above the din: “I’VE GOT A BUSLOAD OF HIGH SCHOOLERS WHO WANTS TO JOIN IN, EVERYONE OKAY WITH THAT?” To do so, he says, we need to give students the arguments from both sides. So, for example, bell hooks, Edward Said, and China Achebe should be on the syllabus, as should Allan Bloom, Mortimer Adler, and Diane Ravitch. And of course they should actually read the texts cherished by both sides, too, so they can argue better. High school history How could entering the big fights help us reinvent high school history? First, we might look for dueling histories. It’s time for students to get into historiography and understand that history isn’t just what happened, it’s something we make. We might help kids read chapters from Howard Zinn’s socialist history of America alongside the corresponding chapters from Paul Johnson’s conservative history of America. How could big questions help? We want to help students see how various people have disagreed over some of the big questions of what human history is, at its most basic. We can have them compare Steven Pinker’s theory of civilization’s progress (Better Angels of our Nature) with Yuvah Noah Harari’s theory of civilization’s woes (Sapiens). We could have them compare so-and-so’s account of human history as an ever-expanding unlatching of energy sources with Robert Wright’s account of human history as unlatching more and more positive-sum games (Nonzero). What role could the lure of certainty play? To help them grow their skills at finding anomalies, we might help them work through pseudo-histories and conspiracy theories. Q: Conspiracy theories! Oh, come now, you’re playing with fire. Well, the world is on fire. Our students will spend the rest of their lives encountering terrible-but-beguiling arguments about how the world works; if we don’t prepare them for those, what have we been doing? So we should introduce arguments that the Moon landing was a hoax, that the Illuminati founded America, that aliens built the pyramids, and so on. At no point can we demean students for falling for any of these theories — the job of a teacher at this stage, Egan writes, is to support students in their reasoning even when their beliefs are offensive and stupid, gradually offering anomalies. There’s no way out of bad theories except through them. By the time students graduate, we want them to have wrestled with terrible ideas and — for a while — lost. They need to experience what it’s like to change their minds about something they felt strongly about. They need to viscerally realize, in Feynman’s famous phrase, “The first principle is that you must not fool yourself and you are the easiest person to fool.” High school natural science How could entering the big fights reinvent high school science? At present, so much of the high school science curriculum — especially “honors” classes — is oriented toward helping amass details. (The same is true of 100-level university classes, which famously “survey” the field to prepare for more advanced studies. I always thought this was stupid — of the huge lecture hall of students in my Geology 100 class, how many went on to take even a second course?) The meaty debates that propel science forward are held back. Egan complains: “The more general and speculative theories in any discipline are treated like an unconventional and disreputable relation who, even though the children find her exciting and entertaining, must be kept hidden from view, her very existence denied as long as possible”. This is a stupid approach — students with an adventurous bent are convinced that science isn’t for them. Egan proposes, simply, that we flip this, and organize high school science classes around the big debates. We shouldn’t be ashamed at how, well, adolescent this might look: “the dramatic, speculative, and contentious theories will be up-front in the early years of the [high school] curriculum”. What might those be? Egan doesn’t give a list, but we can spitball some: instead of explaining what “matter” is from the top down, a physics class could problematize “matter” by following the debates over the nature of dark matter and dark energy, and by becoming familiarized with the various interpretations of quantum mechanics
Robert Zubrin

Robert Zubrin is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between September 13, 2023 and September 18, 2023. The archive places it in contexts such as "Robert Zubrin, aerospace engineer and Mars exploration activist"; "Zubrin's Mars Society was an early influence on Musk, and Zubrin's whole thing is that Mars is a new America". It most often appears alongside Ashlee Vance, Boeing, Elon.

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Robert Zubrin
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2
Issue count
2
First seen
September 13, 2023
Last seen
September 18, 2023
September 13, 2023 · Original source
Robert Zubrin, aerospace engineer and Mars exploration activist who helped get Elon interested in space (source):
September 18, 2023 · Original source
Zubrin's Mars Society was an early influence on Musk, and Zubrin's whole thing is that Mars is a new America, free from the old world's stultifying influence. "No EPA on Mars is one of the major reasons we have to go there" among other quotes.
Robespierre

Robespierre is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between March 14, 2024 and July 26, 2024. The archive places it in contexts such as "And Galton, Ehrlich, Robespierre"; "the label is invoked with a liberality that would make Robespierre blush". It most often appears alongside 1600 Pennsylvania Avenue, 2020 election, 2024 book review contest.

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Robespierre
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2
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2
First seen
March 14, 2024
Last seen
July 26, 2024
March 14, 2024 · Original source
And Galton, Ehrlich, Robespierre Corbusier and Kipling All saw their actions ripple out And worsen in the rippling
July 26, 2024 · Original source
Making the sentence for all crimes identical: Mandatory death penalty9. As far as perfidious methods to deliberately destroy due process and engineer mass executions go, the Law of 22 Prairial is pretty much unmatched in human history. And yet: In the roughly two months of the law’s existence, about one-fifth of defendants were still acquitted! No such good fortune exists in Gitmo. The White Hats’ secret tribunal is a tribunal of blood. In three years of activity, as far as I know exactly one person has escaped conviction: Former Attorney General Jeff Sessions, freed after a direct intervention from Trump. A tiny handful of others have received decades-long prison sentences, but even they tend to meet bad ends. Bill Clinton received a life sentence, only to mysteriously die in prison, perhaps murdered by his daughter Chelsea, who wasn’t really his daughter, but nevertheless soon wound up executed herself. Not only does the rate of death sentences at Gitmo seem to exceed 90 percent, Baxter makes very little effort to portray the proceedings as fair or just. Upon arrest, instead of being read their rights, detainees are informed that they have no rights, and are instead “enemy combatants.” Yet despite being classified as “enemy combatants,” defendants are almost without exception charged with treason. The U.S. Constitution defines treason narrowly as levying war against the United States, or giving aid and comfort to its enemies, and requires at least two witnesses to the same specific act, but in Gitmo the label is invoked with a liberality that would make Robespierre blush. “Traitors” have been arrested and convicted for telling troops not to attend Trump rallies and for ruling against Donald Trump in court. Defense attorneys are denied access to evidence pre-trial, and many defendants get no lawyers at all. Trials work a lot like Phoenix Wright, in that at any point the three-officer panel10 can simply declare they’ve seen enough evidence and pronounce a conviction with death sentence immediately. In the case of former Tom Hanks co-star, this has happened within five minutes. Appeals are non-existent. The actual executions sometimes involve tormenting the condemned with fake escape attempts or pardons: The driver told Whitmer he needed to make a pitstop to grab her “exoneration paperwork.” Then Whitmer saw the clearing and the gallows and Vice Adm. Crandall. And the hangman and a Navy chaplain standing atop the gallows. “You lied to me,” Whitmer bellowed. “Minor error, not a lie,” the driver replied. […] The admiral instructed the hangman to flip the switch, and a second later, Whitmer was swinging from the rope, a guttural gurgling sound escaping her lips. She was officially pronounced dead several minutes later. “Another Covid queen out of the way,” Adm. Crandall said. During the treason trial of Hillary Clinton crucial evidence is provided by former campaign manager John Podesta, who accepts a plea deal for life in prison in return for testifying about Clinton’s child-trafficking activities. But after Clinton had safely been hanged, the military tribunal simply decided to revoke Podesta’s plea deal because, well, they felt like it. “Even though he’s not prosecuting Podesta’s case, Vice Adm. John G. Hannink made the decision to renege on the deal. He’s the one who offered it. The severity of Podesta’s crimes matched Clinton’s—a lot of stuff they did in tandem, together. When you think about it, there’s really no reason why he should get special treatment. He’s a sodomist [sic.]11. Before breaking the deal, he called Trump,” our source said. But Trump, our source noted, recused himself from the decision-making process, as he didn’t want his personal feelings of the defendant to interfere with military justice. […] “If the court wants him to hang, let him hang,” Trump reportedly said. As it happens, John Podesta was actually executed by firing squad. But hey, at least he got a trial. Sometimes, particularly evil members of the Deep State are simply beaten to death in their cells, or thrown overboard. The figure of Vladimir Putin is also a vessel for fans’ darker desires. Trump and his American allies, being properly heroic, at least take down their foes gradually. Putin’s Russians, on the other hand, live up to movie stereotypes. The Army … pulled the condemned from their cells 25 at a time, binding the criminals to logs staked in the ground and blindfolding them. They had received no trials, last meals, Last Rites, or final words. A firing squad taught them the consequences of vaccine adherence. The Army didn’t bother removing the corpses before lining up the next 25; they simply let the dead bodies flop to the ground and forced the next group to witness the ineluctable fate awaiting them, the outcome of their insouciance12. What to make of all this? Honestly, I’m not entirely sure, and the takeaway might simply be “Michael Baxter needs to mix it up to keep the site interesting.” It might also speak to the bewildering complexity of modern life and the desire for something simpler and more cinematic. As people sometimes complain, Nothing Ever Happens. But on RRN, the Happening is relentless and constant. The normal legal system is aggravatingly glacial, taking years to resolve cases and often imposing meager sentences when a case finally concludes. Most of one’s political enemies, even if they lose an election, simply lateral to a high-paying private sector job or at worst fade into obscurity. But in a real, raw legal system, evil is sniffed out with much greater alacrity; the bad people are so obvious and their crimes so glaring that they can be taken out extrajudicially with no worry about a miscarriage of justice. The apparently-complex conspiracy cinematic universes is actually appealing because it makes the world far, far simpler. The bad people are all maximally bad, deserving of hastily-dispensed maximum justice. Some of this is worrisome, too: If thousands of relatively ordinary people are willing to believe in ad-hoc military tribunals executing people with minimal due process for crimes like “ruling against Donald Trump in court,” that could be a sign that modern constitutional society is a more superficial veneer than one would hope. The World’s Laziest Conspiracy One of the most striking things about both Real Raw News and the Qanon movement it spun off from is that in some ways they are un-conspiracies. Your more traditional conspiracy, about the Rothschilds or the World Economic Forum or the Lizard People, tells you that normal political engagement is pointless, as all that really matters is confronting and defeating the hidden forces manipulating or controlling events. But RRN is a conspiracy theory that calls for total inaction. RRN believers don’t need to raise money or write letters to the editor or join political activism groups or even vote. The only thing expected of an adherent is to “trust the plan.” They aren’t even waiting for a promised future deliverance. Deliverance is, in fact, happening right now – merely off-screen. It’s actually funny to me that the (official) press freaks out so much about Qanon, and its potential to inspire violence. Qanon and RRN tell the public that whatever has them down and depressed shouldn’t, because it’s all fake, and there are unseen heroes protecting them in the shadows. Don’t worry, just have faith and know things will work out. Real Raw News is the opiate of the digital masses. Real Raw News is the exact sort of conspiracy theory that the Deep State, if it exists, should want to exist and be popular. It’s the sort of conspiracy that the Deep State, if it exists, might deliberately invent. Do I think that’s what happened here? Not at all – Real Raw News is way too much work for a government employee. Trump Will Never Die But what about five years from now? What if there were some technological change that would make it far, far easier to produce evidence of a sweeping conspiracy theory? That’s right, this review is actually about AI13. The rise of realistic artificial intelligence has created a lot of fretting about deepfakes, and it’s also created a lot of fretting about porn. Will young men really bother with the pain and difficulty and awkwardness of dating in real life, when they can just create a custom AI girlfriend to their exact specifications, then simulate sex with her using virtual reality? Will women bother with seeking out a boyfriend if they can use an LLM to give them perfect 24/7 empathy and emotional validation? Questions of sex and relationships are converging on Robert Nozick’s experience machine – will people still seek the real thing if artificial substitutes are increasingly realistic as alternatives? But for some reason, nobody is asking this about the news. Oh, sure, people have fretted that a deepfake video might smear a person’s reputation or swing an election. But as the AI revolution continues, a lot more becomes possible. Remember in 2022, when a homeless guy broke into Nancy Pelosi’s home and attacked her husband with a hammer? For a while, conspiracies flourished that Paul Pelosi was actually having some kind of erotic tryst with his attacker, and that police body camera footage might confirm this. The footage came out and, of course, offered no evidence of this. But now imagine a world where, on Twitter, an anonymous source claims that they have the real body camera footage, and it does show that Paul Pelosi was having a lovers’ quarrel with his attacker. The other, mundane footage is a deepfake, released by police to cover things up, or invented from scratch by the press or the Democratic Party or both working together. In this world, how many people end up believing fabricated proof of Paul Pelosi’s gay lover? And before you dismiss this as all totally ridiculous, remember that lots of people believed this story with no evidence at all. Many thousands of people have deluded themselves into thinking that Real Raw News is true simply because they badly want it to be true. It indulges their personal political beliefs, affirms the just-world fallacy, and lets them feel as though they possess “secret” knowledge of the world, simply by reading a blog nobody else takes seriously. But in a sense, all of us have a little of the Real Raw News believer in us. We’re prone to confirmation bias – we like reading stories and studies that confirm our pre-held beliefs, and we’re more likely to avoid or ignore those that don’t. Sometimes, we get too excited and fall for stories that are misleading, or out of context, or dishonestly presented. Sometimes, we have radically different interpretations of the same event caught on camera. Even if we know the world isn’t fair, we relish stories that let us pretend otherwise. So…how are those biases going to work when anyone can quickly create hyper-realistic looking “proof” for any story? Already, AI-fabricated images and videos are enough to bamboozle your mom on Facebook. Soon, they might be realistic enough to fool everybody without special training, and eventually they might be so realistic they can fool just about anyone. Right now, Real Raw News is a simplistic WordPress site that uses stock photos for its imagery. But with us approaching a future where intelligence itself is too cheap to meter, we may not be far from a world where every story, however preposterous, can have a convincing 4k video of it happening. Donald Trump can be president forever, with all the evidence one could ever want. Every day of Hillary Clinton’s military tribunal will have a full day of court footage, plus a condensed highlight reel for the people who want to skip boring legal procedure. Every Marine/FEMA battle in Maui will have authentic-looking combat footage. Every Gitmo execution will be proven through “leaked” bootleg recordings of gallows and firing squads. Imagine you are an ordinary, mildly engaged American citizen. You live far from the halls of power, you work an ordinary job, and whatever your feelings on political issues, you rarely see elections translate in a clear way to your own daily life. You might be interested in Washington, but Washington really isn’t that interested in you. Online, the world throws a million potential narratives at you. In some of them, the world is a confusing mess of moral gray areas. In others, the people you care about are winning. But in some narratives, you’re the hero, the people you like do good things, and the bad guys get what they deserve. The superficial evidence for all of these narratives is about equally convincing, at a glance. Look outside, and it’s hard to see the impact of any of the stories. Your entire understanding of reality is mediated through what sites you choose to read and what videos you choose to watch. As a politically marginal person, it won’t matter what you as an individual choose to believe. So, what happens if you choose to believe the story you find most enjoyable? And what if millions of others choose the same? 1 “Wait a minute, this is about a fake news website? Why is it in this contest?” Excellent question! To that, I offer several answers: A collection of fake news blog posts may as well be considered a long-running series of short stories, and I hope that we’d be allowed to review the collected short stories of an author even if they were never technically compiled into a book.
Robi

Robi is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between March 25, 2025 and August 29, 2025. The archive places it in contexts such as "Contact: Robi"; "Contact: Robi and Shaked". It most often appears alongside 11841 Wagner Street, Culver City, 13 Mile road, 131 Colonie Center.

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Robi
Mention count
2
Issue count
2
First seen
March 25, 2025
Last seen
August 29, 2025
March 25, 2025 · Original source
Contact: Shaked and Robi Contact Info: shaked[period]koplewitz[a t]gmail[period]com, robirahman94[a t]gmail[period]com Time: Sunday, April 20th, 03:00 PM Location: Pumphouse Park (I'll be there holding a sign). If the weather is bad, we'll retreat into Brookfield Place mall. Coordinates: https://plus.codes/87G7PX6M+RG Group Link: https://groups.google.com/g/overcomingbiasnyc
August 29, 2025 · Original source
Contact: Shai Contact Info: Tenastralcodex[at]gmail[period]com Time: Wednesday, October 29, 05:00 PM Location: We'll be in the goldmund bookstore , at ekron 6 in the talpiot market area, and I will be wearing a batik/Hawaiian shirt and carrying a sign with ACX MEETUP on it Coordinates: https://plus.codes/8G4QR262+39C Group Link: https://chat.whatsapp.com/FSclSIRSpd [remove this bit] SJ6T5VJT2QAD Additional Notes: Please RSVP on whatsapp/our group email so I know how many people will participate Kenya NAIROBI Contact: Adil Oyango Contact Info: adil[a t]oya[period]ngo Time: Saturday, September 13th, 1:00 PM Location: The Gigiri Courtyard, Gigiri Lane Coordinates: https://plus.codes/6GCRQR84+QR
Contact: Robin Contact Info: robinh[period]backup16[a t]gmail[period]com Time: Friday, September 19th, 6:00 PM Location: Augarten Graz next to the Calisthenics Park on the grass, I will be sitting on the grass with a Volleyball, a book, and a black cap Coordinates: https://plus.codes/8FVQ3C6P+3C Notes: Feel free to bring kids/dogs/friends, would be nice to pass the Volleyball a bit (but Volleyball skills are not mandatory) Maybe later we can move to a bar/cafe/ Alternatively for bad weather: Cafe Bali (its near Augarten)
Contact: Robi and Shaked Contact Info: robirahman94[a t]gmail[period]com Time: Sunday, September 7th, 3:00 PM Location: The round grassy clearing in the middle of Pumphouse Park Coordinates: https://plus.codes/87G7PX6M+RG Group Link: Discordhttps://discord.gg/mc [ remove this bit] WDcyb9, Google group: https://groups.google.com/g/overcomingbiasnyc
Robin Carhart-Harris

Robin Carhart-Harris is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between October 25, 2022 and June 14, 2023. The archive places it in contexts such as "if you want to hear about psychopharmacology, interview Robin Carhart-Harris"; "interview Robin Carhart-Harris"; "giant paper recently published by some of the leading thinkers in computational psychiatry (Karl Friston, Robin Carhart-Harris, etc)". It most often appears alongside 80,000 Hours, active inference, ACX Grants.

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October 25, 2022
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June 14, 2023
October 25, 2022 · Original source
I rarely have specific things to talk about. When I do, there are better people to talk about them. If you want to hear about AI risk, interview Eliezer Yudkowsky; if you want to hear about forecasting, interview Philip Tetlock; if you want to hear about psychopharmacology, interview Robin Carhart-Harris. All of these people have spent their lives thinking about their respective issues and will have much better things to say than I will. Every so often, I do learn something new and interesting on some topic, and then I will write a blog post about it. If I haven’t written a blog post about a topic, I probably don’t know new and interesting things about it. If you ask me about some political event or medication or philosopher or whatever I haven’t written a blog post on, my most likely answer will be “Sorry, I haven’t learned anything that makes me deviate from the consensus opinion on this yet”. If you ask me about one that I have written a blog post on, I’ll just repeat what I said in the blog post.
June 14, 2023 · Original source
You know all the stuff we’ve been talking about here the past few years - mental mountains, trapped priors, relaxed beliefs under psychedelics? The new keyword for all of that is “canalization”. At least that’s what I gather from a giant paper recently published by some of the leading thinkers in computational psychiatry (Karl Friston, Robin Carhart-Harris, etc).
Robin Dunbar

Robin Dunbar is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between February 09, 2022 and June 10, 2022. The archive places it in contexts such as "Robin Dunbar claims that humans have a capacity to handle 150 social relationships"; "The work of Robin Dunbar seems important here". It most often appears alongside 50,000 BC, ACX Grants, Africa.

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Robin Dunbar
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June 10, 2022
February 09, 2022 · Original source
Robin Dunbar claims that humans have a capacity to handle 150 social relationships. Count up my friends, family members, coworkers, and acquaintances, and there will probably be about 150 who I can remember consistently and have some vague emotional connection to. If I made some mistake that killed all those people - all my friends, relatives, everyone I know - then in some “objective” sense, that would be about as bad as screwing up this grants program in some way that made it only half as good as the malaria counterfactual.
June 10, 2022 · Original source
The work of Robin Dunbar seems important here, somehow, although no two thinkers on these topics use it in the exact same way. Dunbar’s number is the idea that humans can hold around 150 distinct social relationships in mind at any one time, and that this is a function of their cortex size, for, in primates, the greater the neocortex the larger the average social group size.
Robin Hood

Robin Hood is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between September 29, 2022 and May 26, 2023. The archive places it in contexts such as "like Robin Hood"; "Davies remarks on the possibility that fraudsters may delude themselves into believing they are like Robin Hood (the 13th century outlaw, not the 21st century trading app)". It most often appears alongside Boston, /r/wallstreetbets, 1 Kings 10-11.

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Robin Hood
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September 29, 2022
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May 26, 2023
September 29, 2022 · Original source
I guess this is the QAnon thing (though he has some kind of complicated objection to that terminology). And QAnon is among the most over-covered phenomena of our time, so much so that it’s hard to have a novel or interesting take on it. But I’ll try: I think the right genre for Trump is “outlaw prince” - like Robin Hood, or Song Jiang, or your better class of pirate captain. Realistically he’s just out to enrich himself. But he defeats and embarrasses so many people along the way that he becomes a legend, inextricably tied to the very idea that the establishment can be beaten. He develops a cult following, his relatively meager real accomplishments get exaggerated in song and legend, and everyone assumes that he was only stealing from the rich in order to give to the poor or something. He can’t be caught, he can’t be defeated; like Elvis, he won’t even be able to die. He has ascended to the realm of archetypes. I guess that is a kind of winning a #SoulWAR.
May 26, 2023 · Original source
Davies remarks on the possibility that fraudsters may delude themselves into believing they are like Robin Hood (the 13th century outlaw, not the 21st century trading app): your victims are often "rich people," and you get to do it without violence (when toxic waste isn't involved). In the case of abstract "market crimes," people may even believe they are committing a "victimless crime." However, these crimes aren't truly victimless:
Robinson

Robinson is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between May 27, 2022 and October 10, 2024. The archive places it in contexts such as "Robinson’s How Different Social Scientists Think"; "I’ve also clashed with Robinson before". It most often appears alongside 80,000 Hours, @GroundHogStrat, A.I. salons.

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Robinson
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May 27, 2022 · Original source
A story that plausibly explains these numbers (either a potential mechanism for an effect, or an explanation of why the effect turned out to be null) If these stories are challenged, it is not because there is no actual evidence for them, but because an economist in the audience has thought of their own preferred theory. If the speaker can find some data point that contradicts the questioner’s idea, this is thought to “confirm” the original story. Since audience members (who often have little specific knowledge of the region) are unlikely to ask questions like “what if this village just has an incredibly complicated set of social conventions around cattle that prevents their sale even without market barriers in place?” or “do the region’s economic challenges have more to do with this very specific regulation in South African immigration law?”, plausible-sounding stories that explain one or two numerical data points tend to gain traction in the literature whether or not they have anything to do with reality. Mark McGovern famously noted this trend in a review of two of Paul Collier’s books, writing: “Much of the intellectual heavy lifting in these books is in fact done at the level of implication or commonsense guessing. And the common sense is surely not that of the inhabitants of the countries being dissected, but that of the highly educated elite located primarily in Western Europe and North America. In those passages where Collier does lay out the thinking behind his explanations, they are always coherent and plausible, but the chain of causal relations makes it evident how fragile these models typically are.” The World Bank report’s fundamental misdiagnosis of the challenges Lesotho faced formed the basis for a series of failed “development initiatives”, most notably the Thaba-Tseka Development Project, a joint venture funded by the Canadian International Development Agency, the World Bank, the Government of Lesotho, and the UK Overseas Development Ministry. The project focused on providing technical solutions to the “problems” the World Bank report had identified: better agricultural techniques, easier access to markets, and increased government capacity to provide public goods. Each piece faced serious problems in execution, largely because interventions shown to have the sorts of “positive effects” randomized experiments might demonstrate elsewhere in Africa were not necessarily well suited to Lesotho’s unforgiving, mountainous terrain. But even more seriously, the project was so enveloped in “development discourse” that nobody thought to question whether they were working on problems their “recipients” cared about, or merely the ones the “tools of development” were capable of solving. As Ferguson writes, “The promise that crop farming could be revolutionized through the application of a well-known package of technical inputs was so firmly written into the project’s design that it was difficult for those on the scene to challenge it, or even to confront it.” Perhaps the only thing that has changed since Ferguson wrote is that we have tools to better identify these failures: the development literature continues to be littered with failed trials and interventions based on unchecked assumptions. One of the most famous is the British Department for International Development’s 90 million pound Tuungane project, whose Congolese incarnation sought to rebuild village governing institutions that the country’s civil war had destroyed. One of the most convincing explanations of its failure is that it may not have been necessary to begin with: the implementers do not seem to have checked whether the institutions had actually been weakened by violence, and baseline reports indicated that residents were relatively satisfied with village governance before the project even started! More research is needed to clarify the situation -- research which might have been useful to carry out before spending a £90 million on a “fix”. Part of this, perhaps, comes from the usual overconfidence that other social scientists like to accuse economists of. But there are much bigger systemic problems at play. Development work tends to run on short timelines: grad students and postdocs need to publish quickly for their careers to advance, NGO funding runs on 5-ish year cycles, and charities (particularly in “high-risk” areas) face extremely high employee turnover rates. This simultaneously limits the accumulation of institutional knowledge, while incentivizing practitioners away from the time-intensive process of understanding a particular context in favor of “getting results quick.” Similarly, the recent introduction of experimental evidence to the development field is a wondrous thing, but the revolution has to continue: randomized experiments can tell us about the effect an intervention had somewhere, but even the best methods of applying this kind of evidence to a specific context remain somewhat arbitrary and subjective. As EA begins to fund more complex (but potentially more effective) interventions, a key step will be to get a more systematic handle on how to gather evidence about specific places-- countries, states, even villages -- and how to match the tools we have to people who might benefit from them. II. The Trouble with Technocrats “But even if the project was in some sense a ‘failure’ as an agricultural development project, it is indisputable that many of its ‘side effects’ had a powerful and far-reaching impact on the Thaba-Tseka region. [...] Indeed, it may be that in a place like Mashai, the most visible of all the project’s effects was the indirect one of increased Government military presence in the region” As the program continued to unfold, the development officials became more and more disillusioned -- not with their own choices, but with the people of Thaba-Tseka, who they perceived as petty, apathetic, and outright self-destructive. A project meant to provide firewood failed because locals kept breaking into the woodlots and uprooting the saplings. An experiment in pony-breeding fell apart when “unknown parties” drove the entire herd of ponies off of cliffs to their deaths. Why, Ferguson’s official contacts bemoaned, weren’t the people of Thaba-Tseka committed to their own “development”? Who could possibly be opposed to trees and horses? Perhaps, the practitioners theorized, the people of Thaba-Tseka were just lazy. Perhaps they “didn’t want to be better.” Perhaps they weren’t in their right mind or had made a mistake. Perhaps poverty makes a person do strange things. Or, as Ferguson points out, perhaps their anger had something to do with the fact that the best plots of land in the village had been forcibly confiscated to make room for wood and pony lots, without any sort of compensation. The central government was all too happy to help find land for the projects, which they took from political enemies and put in the control of party elites, especially when it could use a legitimate anti-poverty program as cover. In Ferguson’s words, the development project was functioning as an “anti-politics machine” the government could use to pretend political power moves were just “objective” solutions to technical problems. A local student’s term paper captured the general discontent: “In spite of the superb aim of helping the people to become self-reliant, the first thing the project did was to take their very good arable land. When the people protested about their fields being taken, the project promised them employment. [...] It employed them for two months, found them unfit for the work, and dismissed them. Without their fields and without employment they may turn up to be very self-reliant. It is rather hard to know.” Two things stand out to me from this story. First, the “development discourse” lens served to focus the practitioners’ attention on a handful of technical variables (quantity of wood, quality of pony), and kept them from thinking about any repercussions they hadn’t thought to measure. This is a serious problem, because “negative effects on things that aren’t your primary outcome” are pretty common in the development literature. High-paying medical NGOs can pull talent away from government jobs. Foreign aid can worsen ongoing conflicts. Unconditional cash transfers can hurt neighbors who didn’t receive the cash. And the literature we have is implicitly conditioned on “only examining the variables academics have thought to look at” -- surely our tools have rendered other effects completely invisible! Second, the project organizers somewhat naively ignored the political goals of the government they’d partnered with, and therefore the extent to which these goals were shaping the project. Lesotho’s recent political history had been tumultuous. The Basotho Nationalist Party (BNP), having gained power upon independence in 1965, refused to give up power after losing the 1970 elections to the Basotho Congress Party (BCP). Blaming the election results on “communists”, BNP Prime Minister Leabua Jonathan declared a state of emergency and began a campaign of terror, raiding the homes of opposition figures and funding paramilitary groups to intimidate, arrest, and potentially kill anyone who spoke up against BNP rule. This had significant effects in Thaba-Tseka, where “villages [...] were sharply divided over politics, but it was not a thing which was discussed openly” due to a fully justified fear of violence. The BNP, correctly sensing the presence of a substantial underground opposition, placed “development committees” in each village, which served primarily as local wings of the national party. These committees spied on potential supporters of the now-outlawed BCP and had deep connections to paramilitary “police” units. When the Thaba-Tseka Development Project started, its international backers partnered directly with the BNP leadership, reasoning that sustainable development and public goods provision could only happen through a government whose role they primarily viewed as bureaucratic. As a result, nearly every decision had to make its way through the village development committees, who used the project to pursue their own goals: jobs and project funds found their way primarily to BNP supporters, while the “necessary costs of development” always seemed to be paid by opposition figures. The funding coalition ended up paying for a number of projects that reinforced BNP power, from establishing a new “district capital” (which conveniently also served as a military base) to constructing new and better roads linking Thaba-Tseka to the district and national capitals (primarily helping the central government tax and police an opposition stronghold). Anything that could be remotely linked to “economic development” became part of the project as funders and practitioners failed to ask whether government power might have alternate, more concerning effects. As we saw earlier, the population being “served” saw this much more clearly than the “servants”, and started to rebel against a project whose “help” seemed to be aimed more at consolidating BNP control than meeting their own needs. When they ultimately resorted to killing ponies and uprooting trees, project officials infatuated with “development” were left with “no idea why people would do such a thing,” completely oblivious to the real and lasting harm their “purely technical decisions” had inflicted. Have any EA projects had this sort of unexpected political side effect? I think it’s genuinely hard to tell without further research, but the possibility is frightening. (There’s been a little bit of research on the quantitative side --Recent research has found, for instance, that GiveDirectly’s 2014 unconditional cash transfer trial increased community participation but did not change voting patterns, so at least in 2014 the Kenyan government wasn’t using the program to stay in power. Was this the right question to test? I am not sure, especially without a more qualitative survey to see if there are other avenues we should be worried about.) III. Takeaways for Effective Altruism So what do we do as effective altruists (hereafter “EAs”)? I see three key takeaways. The first is a clear need for more qualitative research. GiveWell makes some qualitative judgments about charities, but Ferguson’s work illustrates the need for qualitative evaluation of the interventions themselves to see if the underlying studies have captured all of the “right” variables. Randomized experiments are really good at testing hypotheses, but by their very nature they can’t tell you about variables you didn’t decide ahead of time to measure. Are there significant side effects (positive or negative) we’ve missed from massive malaria net distributions? I don’t know, but if so they are not likely to be discovered by a bunch of Americans and Europeans sitting in a room and trying to guess the best things to measure. Rather, they’re probably already known (or suspected) by the people experiencing them, and a first step to finding out is going and asking them. (A second step is finding the right people to ask them -- real expertise in qualitative research is a rare and valuable skill.) Of course, qualitative research is messy and sometimes the people you interview are wrong or have other agendas. So once we have an “on-the-ground” hypothesis or concern, there will often be good reason to use a randomized trial or quasi-experimental method to test it or try to understand how much of a concern it might be! This sort of interdisciplinary approach is starting to gain traction in academia, but it has yet to be seriously applied in the EA sphere. There’s another angle to this: Ferguson’s most incisive insights arise not from studying the people being “served”, but by studying the development practitioners themselves. Other social scientists have continued this trend, from McGovern’s An Anthropologist Among the Mandarins and Robinson’s How Different Social Scientists Think to Marchais, Bazuzi, and Lameke’s The Data is Gold, and We Are The Gold-Diggers and Omar Bah’s webcomic Mzungus in Development and Governments. Each new paper illuminates the research process in new ways, and provides tools both to do better research and to identify potential weaknesses in the pre-existing literature. I think one of the highest impact investments an Effective Altruist fund could make right now would be to hire a handful of trained anthropologists (or other outside experts in qualitative research / ethnography) to hang out in places like GiveWell or the Machine Intelligence Research Institute for a few years and really study how effective altruism works as a system. How are decisions being made, and how is evidence being used to make them? What does “EA discourse” help make visible and which problems and concerns does it hide from our view? How do the positionalities of typical EA researchers affect their views of what’s important or what’s plausible? I have my guesses, and I’m sure you have yours. But I had my guesses about development economics, too, and I missed nearly everything Ferguson (and the authors mentioned two paragraphs up) uncovered. What more are we missing? The second is an emphasis on local context. As funding gaps for “low hanging fruit” like malaria disappear, EA is going to have to focus on more complicated interventions, which are likely to be fairly context-specific -- after all, why should an agriculture program that works in the flattest parts of the Sahel be expected to work the same way in the Maloti Mountains? Ferguson notes about several of the Thaba-Tseka project’s failed arms: “Tanzania may be very different from Lesotho on the ground, but, from the point of view of a development agency’s head office, both may be simply ‘the Africa desk’. In the Thaba-Tseka case, at least, the original project planners knew little about Lesotho’s specific history, politics, and sociology; they were experts on ‘livestock development in Africa,’ and drew largely on experience in East Africa.” For any sort of context-specific intervention to work, an intimate knowledge of the specific history, needs, and geography of individual villages and regions is necessary. The development world has slowly made steps in this direction, but it’s not clear to me that the EA community has a clear way of acquiring, accessing, or working with this information. I don’t think there’s a magic bullet to solve this problem, but in the long run any solution will probably need to involve a) on-the-ground, qualitative research and b) real representation in the EA network from areas EA organizations are interested in working. The development industry has a shameful history of infantilizing and ignoring the opinions of “locals”, and I think the conversations I’m starting to see in EA about diversity and representation of different parts of the Global South need to continue if we’re going to get enough serious knowledge of local contexts to effectively direct funding. The third is a continued need to take politics seriously. This is one of the most challenging issues in charitable giving: when is it okay to work with a government doing terrible things to deliver humanitarian aid? To what extent does an NGO feeding the hungry lend its legitimacy to or cover for an authoritarian regime’s misdeeds? I don’t have anything close to a full answer (and I don’t think anyone does), but Ferguson’s work exposes a possibility I hadn’t thought of before, in which “technical” and “apolitical” projects can expand the power of the state in unforeseen and potentially dangerous ways. After writing The Anti-Politics Machine, Ferguson largely gave up on the idea of charitable or state-based aid. (Understandably, I think, given that he spent most of a decade watching its most horrific side effects first-hand). It’s ironic, then, that I think his book’s practical value is greatest to those of us who still hold onto hope in its possibilities. May we have ears to hear the voices telling us where our work has fallen short, and eyes to see what it could become. Footnotes Ferguson pg. 55
October 10, 2024 · Original source
Current Affairs, another socialist magazine, also had a good article, Surely AI Safety Legislation Is A No-Brainer. The magazine’s editor, Nathan Robinson4, openly talked about how his opinion had shifted:
I’ve also clashed with Robinson before, sometimes pretty seriously, but I can at least offer him the same praise I offered Scott Wiener - in a world full of hacks and lizardmen, he’s a real person with a personality and principles.
Rod Dreher

Rod Dreher is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between November 04, 2021 and October 24, 2025. The archive places it in contexts such as "Rod Dreher writes that “Viktor Orban’s Hungary, whatever its flaws...is the place to be right now”"; "see Rod Dreher’s blog for one example". It most often appears alongside Trump, A Ordem, Abraham Lincoln.

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Rod Dreher
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November 04, 2021
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October 24, 2025
November 04, 2021 · Original source
I’m on the fence about how exaggerated this is. Certainly left-wingers love to accuse rightists of cozying up to dictators, and Orban fits the bill. But a pretty worrying number of US right-wingers are getting worryingly cozy. Mike Pence seems like kind of a fan, or at least not as hostile as he should be. Tucker Carlson is a big fan, and gave him a softball interview. Rod Dreher writes that “Viktor Orban’s Hungary, whatever its flaws, and whatever his flaws, is the place to be right now”. FT and NYT have more on this, obviously.
October 24, 2025 · Original source
Generalized one-fell-swoop paranormal explanations. Demons are trying to confuse us, or the simulation is glitching, or there’s some kind of Harry Potter-esque masquerade overflowing with wizards and monsters that carefully hides itself from us Muggles but occasionally leaks. UFOs do not really lend themselves to an individualized paranormal explanation - too many weird aliens in saucers trying to send whichever message of peace and love is most politically popular at the time of the abduction, too few Matrioshka brains with nanotech - so bringing them into our attention may make us more interested in looking for a generalized paranormal explanation which is merely pretending to be all these specific supernatural beings, including the Virgin. I take this one sort of seriously, but I also think it violates a general heuristic against conspiracies and false flag attacks. If some incredibly powerful being is telling you that it’s the Virgin Mary, and discussing Catholic doctrine, and performing healing miracles, I think you should at least start with a presumption of taking it seriously. But at this level of distance from any well-established priors, who even knows? GedAtThwll writes: This account reminds me of the semi-famous Ariel School UFO encounter [in Zimbabwe], covered well on YouTube and Wikipedia. Basically, ~60 kids saw a “silver craft” descend, and aliens (of debatable description) came out and did various things (described differently by participants). Oddly similar to the silver sun -> hallucinations. I don’t know how much it reminds me of Fatima, but I agree “sixty people all say they saw a UFO and some aliens” is the sort of mass hallucination I claimed basically doesn’t happen. I was going to attribute this something about the psychic makeup of poor uneducated Zimbabwean children, but according to Wikipedia, “Ariel School was an expensive private school [and] most of the pupils were from wealthy white families in Harare.” One interesting feature of this story is that it happened a few days after a previous UFO panic in Zimbabwe - thousands of people said they saw some kind of fiery spaceship in the sky. This was very likely true - their accounts match a Russian rocket that reentered and burned up in the atmosphere around that time. So it seems like maybe the rocket primed people into a UFO mania, and that caused . . . sixty schoolkids to all hallucinate the same thing? At least to the point where some later investigators who are accused of maybe asking some leading questions could get them to give similar answers? Peter McLaughlin (blog) writes: This is excellent. One additional strand that I’d like to see someone tug on – maybe I will. The Irish nationalist poet W. B. Yeats has a poem about the 1891 funeral of Irish nationalist political leader Charles Stewart Parnell. The poem describes how clouds covered the sky on the day of the funeral, the sun could be seen through a gap in the clouds, and then a star “shoots down”. Most people who write about this poem take this to be pure symbolism (the next stanza describes a scene of pagan sacrifice that definitely is pure symbolism), but a while ago I came across an essay where Yeats insists that no, this actually happened. He wasn’t at the funeral himself, but he knew lots of people who were. He cites his unrequited love Maud Gonne telling him afterwards about “the star that fell broad daylight as Parnell’s body was lowered into the grave”, and quotes the writer Standish O’Grady: ‘I state a fact - it was witnessed by thousands. While his followers were committing Charles Parnell’s remains to the earth, the sky was bright with strange lights and flames. Only a coincidence possibly, and yet persons not superstitious have maintained that there is some mysterious sympathy between the human soul and the elements, and that storm, and other elemental disturbances have too often succeeded or accompanied great battles to be regarded as only fortuitous...’ Now, Yeats was exceptionally credulous and prone to exaggeration. And he wrote the poem years after the funeral: while I think it’s very unlikely, it’s not impossible that he was ‘contaminated’ by subsequent knowledge of the reports from Fatima, and this coloured the way he stitched together the testimony he’d heard. The two sources he cites are less obviously Fatima-esque than his poem (though they don’t contradict each other, and altogether they add up to something exceptionally Fatima-esque with the lights and the falling object etc.; and, again, my knowledge of Yeats’ biography makes contamination seem unlikely). Even accounting for all this, the similarities between Yeats’ poem and the Fatima sun miracle are really striking to me. I think this is a potentially very important datapoint, because it’s an almost entirely non-religious example. To be sure, you can define ‘religion’ so that Irish nationalism can be a religion, but it’s very different from a bunch of people huddling on a hill because someone told them the Virgin Mary might appear. And indeed Parnell was in the unique position of being the Protestant leader of a mostly-Catholic political movement, cutting across Ireland’s religious divide. If there really was a Fatima-esque sun miracle at Parnell’s funeral, it strongly suggests that the correct explanation is (a) non-religious/materialist but also (b) ‘objective’ (or at least as intersubjective as optical illusions) rather than a matter of pure mass hysteria or hallucination. Which is exactly what this post suggests. And Parnell’s funeral came several decades before Fatima, so genuine primary sources would rule out ‘social contagion’ completely. This has been kicking around in the back of my mind for a while, but if enough people are interested I may try to track down the sources. The main published collection of Yeats’ letters to and from Gonne starts in 1893, two years after the funeral, so the main source he cites might be tricky to verify. But there might be independent diaries or newspaper reports from people at the funeral who weren’t in Yeats’ social circle, and at very least I can check the quote from Standish O’Grady. Melias (blog) writes: This is my perspective as an Orthodox Christian, and a possible framework for interpreting Fatima as a real miracle without becoming a fire-and-brimstone Catholic. It’s possible that Fatima et al. are partially or entirely from God. It’s also possible they are partially or entirely demonic phenomena, though often repurposed by God to good ends. Either way, if I have good reason to believe the Catholic Church is not fully in accord with Divine Truth, these miracles on their own shouldn’t make me change my mind. Christ Himself tells us to believe for His own sake, not for the sake of miracles. I believe in the supernatural because of numerous miracle stories that are impossible to explain otherwise. But my non-materialism is specifically Orthodox Christian because I can’t explain Jesus unless He’s the Christ, and I find Him most clearly in the practice and teachings of the Orthodox Church. Orthodoxy has plenty of miracles too, but that’s not why I’m here. I.E. Christ Himself gives you permission to decouple the reality of a supernatural occurrence from an associated claim to Divine Truth. You can use Fatima to update the chance of P(supernatural) without an equal update to P(Catholicism). Anyway, if you do want to keep going down the miracle rabbit-hole, the Orthodox equivalent of Fatima is the annual miracle of the Holy Fire. The main miracle - that a candle is miraculously lit while the Patriarch of Jerusalem is alone in the Holy Sepulchre - has supposedly been debunked since the Middle Ages. Even many Orthodox doubt it. But pilgrims regularly report a secondary miracle: For the first few minutes, candles lit from the Holy Fire don’t burn things, at least not how they should. Some videos [Video 1 here] Looks like this guy should have severe burns [Video 2 here] My brain tells me this might be possible with regular candles... but her sleeve gets plenty of time under intense flame [Video 3 here] They don’t leave their flesh in the flame for too long, but my brain tells me that putting the bundle of candles directly under your chin like the man does at 0:07 should also result in serious burns I pray before a single small candle every night. If I put my hand two inches above the visible flame, I can only hold it for ~2 seconds until it hurts too much. I find the videos and first-hand testimony (see Rod Dreher’s blog for one example) pretty convincing. Deiseach writes: Ah, I’m not pushed about Marian apparitions. The miracle of the sun is along the lines of the Shroud of Turin - you don’t have to believe the shroud is really the shroud of Jesus Christ, nobody is making you, it’s not doctrine. At the same time, if you want to venerate it (as you would a crucifix) that’s okay. Keep away from making extravagant claims, don’t contradict received doctrine, and it’s fine. Did a miracle happen at Fatima? I have no idea. I believe in God and the supernatural and all that jazz, but I’m not living and dying on “did this one event at this one apparition site really happen? if you prove it didn’t, oh no my faith is destroyed!” During the moving statue craze in Ireland, we had our own little local apparition. At the height of it, tour buses used to come with people to pray at the site. That has long died down, and I don’t recall that there were any earth-shattering revelations claimed by the visionaries, what remains is a quiet revival in people going to pray the rosary at the grotto. https://en.wikipedia.org/wiki/Moving_statues There are a *lot* of alleged apparitions and private revelations that are never officially accepted by the Church, and a lot more which are condemned as fakes and frauds. Ross Douthat writes (on Twitter): Re-read Scott Alexander’s Fatima post (why not?) and I think this is where his analysis goes astray - after realizing there were a bunch of “echo” miracles like the initial case, not all church-approved, he decides that *strengthens* a skeptic’s case. But you don’t have to postulate demons to see why a big miracle might have non-church-approved sequelae. 1) Catholicism could be fallible in discerning which miracles are legit. 2) Even seers have free will; visions could fall on fallible ppl who run wild with dubious claims and 3) you’d expect a big miracle to have some sequels where enthusiasm does get the better of people (which any theory of miracles obviously has to allow for). Clearly (if He exists) God doesn’t force ppl to correctly interpret every experience He grants them, and so a multiplicity of miracle sequels, some of which seem credible and even produce video evidence, and some of which veer off into left field, seems entirely compatible with the original one actually being a divine intervention - if that’s where the core evidence points. I answered: Thanks for engaging in depth. I admit that was a surprising direction for that result to go, but I mostly stand by it. I think first, that the extra miracles demonstrate it has to be a subjective phenomenon. Partly because it was unclear at Fatima whether there were any people who didn’t see it (the two negative testimonies were such a small number compared to the many positive ones that it was tempting to dismiss them as lying, or confused, or looking the wrong direction) - but at several of the other miracles it’s much clearer that large fractions, sometimes a majority, saw nothing. Partly because in some cases (Benin City, Lagos) a stadium full of people saw it, but people in the same city, just outside the stadium, reported nothing unusual. And partly because the miracle can’t be caught on video (the one video that I thought was okay, the Filipino one, got picked apart in the comments). It being a subjective phenomenon doesn’t prove it’s not a miracle (it could be a sort of prophetic vision), but it at least opens the door to that possibility. And second, although I don’t claim to be able to know for certain what God will or won’t do, I think at least the Necedah event meets any bar a reasonable person might set for “too dumb and heretical to be a real apparition”. If overly enthusiastic worshippers at a fake apparition can report sun miracles, that implies that the human capacity for hallucination is strong enough / specific enough to potentially produce spectacular sun miracles in some situations. But once we admit that, it’s only a trivial extension to say that this same human capacity to hallucinate sun miracles could have been responsible for the original sun miracle, which was more impressive than Necedah in degree but not in kind. Together, I think these are a significant negative update from where we would be if we only had the original miracle, where we might have assumed (like Dalleur) that it was an objective phenomenon that everyone could see, and that there was no way anyone could be “enthusiastic” enough to hallucinate something so striking. Valerio writes: I am Italian from the south of Italy. I was talking to my mom about your analysis of the Fatima mystery (which is very famous here). My mom told me she had exactly the same experience when she was doing a “religious trekking” trip in a small city called Gallinaro (Frosinone). She was around 18 at the time (she is 70 now). She saw a pulsating sun, like it would get closer and closer and then the go back again. This effect repeated several times (3/4) and she got really scared. Importantly, at the time she didn’t know about this effect of the pulsating sun (she learnt about it later). Also importantly she claimed they were not staring particularly at the sun nor they were expecting any miracle. They were actually sitting down on a bench nearby a cliff eating a sandwich. She doesn’t remember whether if was cloudy or not but she says she was able to stare in the sun, so maybe it was. As she was coming down the trip, her group met a local lady that confirmed those types of visions would occur there. This place is famous cause a young little girl and her grandma had a vision in a cave ( little Jesus, no more details provided) few years back. When my mom visited the little girl was still alive, not sure about now. As I am writing this , she just told me the story so didn’t have the time to research it independently . Victoria F writes: I think you put too much stock in the Catholic Church excommunicating someone and how much that reduces the odds that Mary was involved or not. Pope St. Leo I and St. Joan of Arc have also been excommunicated. Many seers are given difficult treatment by the Catholic Church at first. Lot of people here say this is the the “best” miracle. I think the many spontaneous healings at Lourdes are perhaps better: https://www.basicincome.com/bp/files/A_Protestant_Looks_at_Lourdes.pdf though I’m not sure how to get the medical records myself https://www.lourdes-france.com/en/the-medical-bureau-of-the-sanctuary/ Our Lady of Zeitoun is also perhaps a better apparition. At least it has some cool photos. I admit excommunication of the seers/believers is not proof that some of the other miracles were fake, but the Necedah one, where Mary gave warnings about the Rothschilds, and the “seer” also talked to the ghosts of George Washington and Abraham Lincoln, seems pretty bad. An acquaintance claims to have done their own analysis of Lourdes and found that the impressiveness of the healings predictably decreased over time as record-keeping and medical verifiability got better, but I haven’t seen his work. There’s an interesting Substack post by a Zeitoun skeptic here. Marcel writes: Speculative hypothesis that might be worth exploring: could the perceptual mechanisms involved in the Fatima Sun Miracle be related to those underlying Tögal visions in the Dzogchen tradition of Tibetan Buddhism? In Tögal (an advanced, traditionally esoteric practice), meditators report experiences of multicolored, moving light displays in response to sky or light gazing. The parallels with the Fátima reports are striking: light as a trigger, dancing colors, and evolving visionary forms. If so, Tögal might provide a reproducible framework for studying how visual and neurological processes, shaped by expectation and attention, can generate experiences of radiance that are interpreted as miraculous or sacred. Another Buddhist explanation! I can’t find a Tögal source anywhere near as clear as Daniel Ingram’s work on fire kasina, but for what it’s worth, the symbol of Dzogchen Buddhism, the thigle, looks like this: …with some representations being even more suggestive: Nikita Sokolsky (blog) writes: » Our best source for witness testimonies is the Documentacao Critica de Fatima [...] The rest is available only as physical books, $15 + shipping each. Somebody should buy the books, scan them, machine translate the testimonies, and put the translations online. The most important is Volume III I’ve ordered Volume III - though shipping anywhere outside Portugal cost $48 (not surprising for a 639 page book, I guess). They promise delivery by Oct 12th. » There are a few articles about solar retinopathy in the context of Marian shrines that I couldn’t access, including at least Nix and Apple (1987) and Campo et al (1988) Emailed you both. Thank you, Nikita! I’ve uploaded Campo here, and Nix & Apple here. Campo is only a few paragraphs, and contains little of interest if you’ve read the original post. Nix & Apple profiles several cases in New Orleans, including a pilgrim who saw the miracle in Medjugorje and then went home and saw it again in New Orleans, and a second person who skipped Medjugorje and saw it in New Orleans with no previous exposure. There was also an interesting case of someone who stared at the sun for 15 minutes with no injury, then tried again for 15 seconds and did get an injury that time. My days of not understanding the function mapping sungazing length to injury probability are definitely coming to a middle. The eye doctors who wrote the article only say that “Evidence suggests a great individual variation in the susceptibility for developing solar retinopathy, as the cause of the lesion is felt to be a photochemical injury rather than a thermal injury of the retina and retinal pigment epithelium.” The Ghiaie translations are in a form that makes them harder to upload, but there are about a dozen which contain descriptions of a sun miracle, all of which match the Fatima testimonies closely. The one I found most interesting was a monk nearby, who originally doubted the apparitions; he was in his monastery doing normal work when he saw the sun miracle, which included a beautiful white cross appearing in the sky. Other monks saw it too. The next day, he says that a secular newspaper claimed local astronomers had found some kind of ice crystal phenomenon responsible for the event, but he didn’t believe it. He didn’t clarify exactly where this happened (though his address was Castelnuovo Don Bosco, about 80 miles from Ghiaie) or when (though the testimonial implies it was at the same time as the Ghiaie miracle). Main Conclusions And Updates I’m impressed by the fire kasina correspondence, but the difficulty in explaining how everyone immediately became an expert fire kasina meditator is almost as tough as explaining the original miracle.
Rodney Brooks

Rodney Brooks is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between March 21, 2022 and July 25, 2023. The archive places it in contexts such as "AI researcher Rodney Brooks grades his AI-related predictions from 2018"; "In Rodney Brooks’ famous term, they were “ computational bigots ”". It most often appears alongside OpenAI, ACX 2022 Prediction Contest Data, ACX Grants.

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Rodney Brooks
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2
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March 21, 2022
Last seen
July 25, 2023
March 21, 2022 · Original source
1: AI researcher Rodney Brooks grades his AI-related predictions from 2018.
July 25, 2023 · Original source
All through the 00s and 10s, belief in “intelligence” was a whipping boy for every sophisticated AI scientist. The way to build hype was to accuse every other AI paradigm except yours of believing in “cognition” or “intelligence”, a mystical substance that could do anything, whereas your new AI paradigm realized that what was really important was emotions / embodiment / metaphor / action / curiosity / ethics . Therefore, it was time to reject the bad old AI paradigms and switch to yours. This announcement was usually accompanied by discussion of how belief in “intelligence” was politically suspect, or born of the believer’s obsession with signaling that they were Very Intelligent themselves. In Rodney Brooks’ famous term, they were “computational bigots”.
Rodney King

Rodney King is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between May 18, 2021 and August 22, 2025. The archive places it in contexts such as "Rodney King was just beaten up on camera, not killed"; ""Remember Rodney King?"". It most often appears alongside #BLM, /b/, /sp/.

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Rodney King
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2
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2
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May 18, 2021
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August 22, 2025
  • #BLM 1 shared issues
  • b 1 shared issues
  • sp 1 shared issues
  • 4chan 1 shared issues
  • pol 1 shared issues
May 18, 2021 · Original source
Rodney King was just beaten up on camera, not killed. And he was beaten up at a time when #BLM wasn't a thing, when the internet was barely a thing. But *sixty-three people died* in the resulting riots. I don't think all the violence in all the #BLM protests/riots/whatever adds up to even half that. Then Trayvon Martin and Michael Brown were killed, and there was some protesting and rioting but nothing like Rodney King, then we got a dozen or two more incidents that were all over the map in terms of both video quality and egregiousness of injustice and we got levels of protest/rioting that were all over the map but uncorrelated with the cause, then we got George Floyd and for some reason we got more rioting that we'd seen since Rodney King (but not even close to that).
August 22, 2025 · Original source
Only fifteen and got problems Cops on my tail, so I bail 'til I dodge 'em They finally pull me over and I laugh "Remember Rodney King?" And I blast on his punk ass
Rodney Stark

Rodney Stark is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between September 12, 2024 and November 12, 2024. The archive places it in contexts such as "waiting to read Rodney Stark’s The Rise Of Christianity"; "Rodney Stark was a sociologist of religion"; "some right-wing pronatalist organization bribed Rodney Stark". It most often appears alongside America, Christianity, Israel.

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Rodney Stark
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September 12, 2024
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November 12, 2024
September 12, 2024 · Original source
3: Ruxandra Teslo has a review of the theory that aristocratic women drove the early adoption of Christianity. I’m waiting to read Rodney Stark’s The Rise Of Christianity before having an opinion, but saving this to come back to later.
November 12, 2024 · Original source
Rodney Stark was a sociologist of religion. He started off studying cults, and got his big break when the first missionaries of the Unification Church (“Moonies”) in the US let him tag along and observe their activities. After a long and successful career in academia, he turned his attention to the greatest cult of all and wrote The Rise Of Christianity. He spends much of it apologizing for not being a classical historian, but it’s fine - he’s obviously done his homework, and he hopes to bring a new, modern-religion-informed perspective to the ancient question.
Of inscriptions on the Jewish catacombs in Rome, 76% are in Greek, 22% in Latin, and only 2% in Hebrew or Aramaic. Reform Judaism is unstable. The Law of Moses is central to the Jewish faith; relax it too much, and believers can justly wonder what’s left. In America, Reform Jews are over-represented not only among atheists and agnostics, but among every cult under the sun. 33% of American Buddhists come from a Jewish background, and even the Moonies were 30% Jewish at one point! (they’re now down to 6%) As the Jews were assimilating into Greeks, some Greeks were assimilating into Judaism. They were impressed enough with monotheism and the Jews’ upright behavior to adopt some of the rituals, but they couldn’t take the final step and circumcise themselves. Instead, they hung around the fringes of Jewish society, admiring it from without. The Bible and the historical record call them “God-fearers”, but by analogy I can’t help but think of them as “weajoos”. These weajoos would have been easy prey for the first semi-Jewish sect to shed the circumcision requirement and explicitly pivot away from being an ethnic religion. The Apostles and other early Christians, leaving Palestine to minister to the wider world, would have made use of existing Jewish networks and connections. They would have found themselves in the middle of the spiritually-disaffected, half-assimilated pseudo-Reform Jewish communities of the Roman world, plus their half-assimilated-the-other direction Greek hangers-on. They would have preached that Judaism was basically true, but that you can drop the restrictive Law of Moses and avoid getting circumcised. They would have sliced through the cultural angst of these in-between communities, saying that Jews could join together with Gentiles in a big friendly tent under the leadership of the God of Abraham, Isaac, and Jacob. Here, says Stark, were the early Christians’ first few million converts. Because, I Regret To Inform You, The Pronatalists Are Right About Everything We found above that the Christian population needed to grow at 40% per decade, and assumed this meant conversion. But you could also do this through a fertility advantage. If a generation lasts thirty years, and Christians have 3x more children than pagans per generation, they can get 40%/decade growth without converting anyone at all. In reality, it was probably a mix: some conversion plus some fertility advantage. Here I start to worry that some right-wing pronatalist organization bribed Rodney Stark to abandon his usual scholarly attitude and write some kind of over-the-top pronatalist fanfic. I was waiting for the part where the eagle named MORE BIRTHS perches on the blackboard and the childfree professor was tossed into the lake of fire for all eternity. Still, let’s take it at face value and see what the fanfic has to say. By the Imperial era, Roman fertility was plummeting. Partly this was because the Romans practiced sex-selective infanticide, there were 130 men for every 100 women, and so many men would never be able to find a wife. But partly this was because the men who could find wives dragged their feet. (Male) Roman culture took it as a given that women were terrible, that you couldn’t possibly enjoy interacting with them, and that there was no reason besides duty that you would ever marry one. In 131 BC, the Roman censor Quintus Caecilius Metellus Macedonicus2 proposed that that the senate make marriage compulsory because so many men, especially in the upper classes, preferred to stay single. Acknowledging that “we cannot have a really harmonious life with our wives”, the censor pointed out that "since “we cannot have any sort of life without them,” the long term welfare of the state must be served”… As Beryl Rawsom has reported, “one theme that recurs in Latin literature is that wives are difficult and therefore men do not care much for marriage.” The Romans understood that this was long-term fatal for their empire, and tried all sorts of schemes to increase family formation. In the mid-first-century BC, Cicero re-proposed Metellus’ scheme to make marriage compulsory, but it failed once again. Augustus contented himself with punitive taxes and second-class citizenship for unmarried and childless couples, combined with subsidies and affirmative action for men with at least three children. Formal and informal social pressure eventually convinced most Roman men to take wives, but no amount of love or money could make them have children. Dense cities discouraged large families, Roman children were expensive (nobles would have to spend immense effort and political favors grooming them for high positions), and (the scourge of all nobilities) too many children risked splitting the inheritance. Also, if you had a girl you’d probably just kill her (she would consume resources without continuing the family line), and half of children died before adulthood from some disease or another anyway. It was just a really bad value proposition. Nor did the sex drive force the matter. Horny Roman men had their choice of a wide variety of male and female slaves and prostitutes - despite Augustus and his spiritual heirs’ fuming about monogamy, this was never really enforced on the male half of the population. When men did have sex with women, it was usually oral or anal sex, specifically to avoid procreation. When they did have vaginal sex, they had a wide variety of birth control methods available, including the famous silphium but also proto-condoms and spermicidal ointments. If a child was conceived despite these efforts, abortion was common albeit unsanitary (maternal death rates were extremely high, but this was not really a deal-breaker for the Roman men making the decision). If a baby was born in spite of all this, infanticide was legal and extremely common: Far more babies were born than were allowed to live. Seneca regarded the drowning of children at birth as both reasonable and commonplace. Tacitus charged that the Jewish teaching that it is “a deadly sin to kill an unwanted child” was but another of their “sinister and revolting practices” . . . not only was the exposure of infants a common practice, it was justified by law and advocated by philosophers.” Christians followed the opposite of all these practices. They recommended that men love their wives, and held this as a plausible and expected outcome. This was not exactly unprecedented, but it was a dramatic reversal of Roman custom. From Ephesians 5: Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church — for we are members of his body. “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” This is a profound mystery — but I am talking about Christ and the church. However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. The Christians banned adultery (and, unlike the Roman bans, gave it teeth), meaning that married men who wanted sex had no choice but to go to their wives. They held that sex had to be procreative, banning anal sex, oral sex, homosexual sex, and birth control. And obviously they banned infanticide (many of these bans weren’t active decisions, but carry-overs from the movement’s Jewish roots). Also, I regret to say I fell for the liberal meme that Republicans tricked Christians into being anti-abortion in 1960, and previous generations of Christian had thought abortion was fine. This is absolutely not true. The Didache, the first Christian text outside the New Testament itself, probably dating from about 90 AD, says that “Thou shalt not murder a child by abortion nor kill them when born”. The second-century church father Athenagoras wrote: We say that women who use drugs to bring on an abortion commit murder, and will have to give an account to God for the abortion . . . for we regard the very foetus in the womb as a created being, and therefore an object of God’s care . . . and [we do not] expose an infant, because those who expose them are chargeable with child-murder. The end result is that while pagans delayed marriage, cheated, had nonprocreative sex, used birth control, performed abortions, and committed infanticide, Christians did none of these things. This section gave me a new appreciation for conservative Christian purity culture: it was obviously suited for the environment in which it evolved, and it’s also obvious why its founders would etch it so deeply into its memetic DNA that it’s still going strong millennia later. But I’ll end this section with a note of caution - I’m not sure how relevant any of this is. Stark refuses to speculate on pagan vs. Christian fertility rates, but when I look up modern scholarship, they reasonably point out that pagan rates must have been around “replacement”, given that the Roman population stayed steady (or slowly increased) for hundreds of years. “Replacement” is in quotes because Romans were constantly dying of plague, warfare, fire, and a million other causes; since only a third to half of people survived to reproduce, “replacement” here is something like 4-6 children per women. This doesn’t sound like the antinatalist disaster Stark describes! I think Stark is mostly talking about Roman elites - the group who Augustus kept pestering to have at least three children - and more broadly about the urban population. These people were constantly dying and being replaced by commoners and villagers. Early Christianity was primarily an urban and upper-class movement (does this surprise you? Stark urges us to think of modern cults and new religions, like American Buddhism, which predominantly recruit disillusioned children of the upper classes). So perhaps it did better than its urban upper-class pagan comparison group. Still, since the urban upper-class pagans were constantly being replaced by village lower-class pagans as soon as they died out, how much, in numerical terms, can this contribute to Christianity’s growth? A possible synthesis: if you imagine a city as having a constant population (because it’s walled, plus its hinterland can only support a certain number of non-food-producing urbanites), and villagers as replacing urbanites on a one-to-one basis as they die, then greater Christian urban fertility rates can at least contribute to the cities and upper classes becoming Christian. And once the cities and upper classes are Christian, you get Constantine, and the lower classes can be forced to comply. Remember, “pagan” originally meant “rural”! Because Where Women Go, Men Will Follow One thing Stark did not mention discovering in his study of cults, but which I have heard anecdotally - a lot of male cult members join because the cult has hot girls. This seems to have been a big factor in the spread of early Christianity as well. Stark collects various forms of evidence that early Christians were predominantly women. Paul’s Epistle to the Romans greets thirty-three prominent Christians by name, of whom 15 were men and 18 women; if (as seems likely) men were more likely to become prominent than women, this near-equality at the upper ranks suggests a female predominance at the lower. A third-century inventory of property at a Christian church includes “sixteen men’s tunics and eighty-two women’s tunics”. The book quotes historian Adolf von Harnack, who says: [Ancient sources] simply swarm with tales of how women of all ranks were converted in Rome and in the provinces; although the details of these stories are untrustworthy, they express correctly enough the general truth that Christianity was laid hold of by women in particular, and also that the percentage of Christian women, especially among the upper classes, was larger than that of men. Why were women converted in such disproportionate numbers? Again, Stark’s sociological background serves him well: he is able to find reports of the same phenomenon in modern religions: By examining manuscript census returns for the latter half of the nineteenth century, Bainbridge (1983) found that approximately two-third of the Shakers were female. Data on religious movements included in the 1926 census of religious bodies show that 75% of Christian Scientists were women, as were more than 60% of Theosophists, Swedenborgians, and Spiritualists. The same is true of the immense wave of Protestant conversions taking place in Latin America. But along with a general tendency for women to convert, Stark notes that Christianity was especially attractive to women. The pagan world treated women as their husbands’ property, and not particularly well-liked property at that. The book cites the Athenian laws as typical: The status of Athenian women was very low. Girls received little or no education. Typically, Athenian females were married at puberty and often before. Under Athenian law, a woman was classified as a child, regardless of age, and therefore was the legal property of some man at all stages of her life. Males could divorce by simply ordering a wife out of the household. Moreover, if a woman was seduced or raped, her husband was legally compelled to divorce her. If a woman wanted a divorce, she had to have her father or some other man bring her case before a judge. Finally, Athenian women could own property, but control of the property was always vested in the male to whom she “belonged”. Meanwhile, Christian woman had relatively high status, sometimes rising to the position of deacon within a church. Christian men were ordered to treat their wives kindly, were prohibited from cheating on them, and mostly could not divorce. Christianity, unlike paganism, did not especially pressure widows to remarry (important since a remarrying widow lost all her property to her new husband). Christian women were only a third as likely as Roman women to be married off before age 13. Women noticed all these benefits and flocked to Christianity. Aside from all of this, the Romans were practicing sex-selective infanticide, reducing their female numbers still further, and making the Christians even more proportionally female-heavy. If the Christians, like many modern cults, were 65% female, and the Romans (as some sources attest) were about 40 - 45% female, this is a pretty profound difference. The Romans grumbled about marriage, but in the end most Roman men did want wives (if only to avoid government penalties). But 1.4 men per women - maybe even less among the upper classes - puts young men seeking wives in a difficult situation (for comparison, modern San Francisco is only 1.05 men per women, and dating is already hell). To any remotely heterosexual Roman men, the 65% female Christian community must have started looking pretty good. Meanwhile, the Christians had the opposite problem: too many women, not enough men. There’s an obvious solution, and it sounds like the pagans and Christians had also figured it out: From 1 Peter 3: Wives ... submit yourselves to your own husbands so that, if any of them do not believe the Word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. History records many such intermarriages, almost always ending with the conversion of the pagan husband. If you are a Christian of English descent, you may owe your religion to Queen Bertha of Kent, who convinced her husband, one of the early Anglo-Saxon kings, to take her faith. But Ruxandro Teslo has a great post reviewing the work of historian Michele Salzman, who disagrees with all of this. Salzman has a database of 400 aristocratic Romans during the 4th century period of Christianity’s fastest growth. She finds few intermarriages, few examples of women converting their husbands, and equal (or slightly male-biased) conversion ratios. Granted, this is only a small sample from one period. But it makes us question how good our evidence really is. Doesn’t all this hinge on one passage from Paul which, technically, named more men than women, plus one inventory of tunics which was so female-biased that it couldn’t possibly have been representative of even a very woman-heavy church? Are we sure that we can make the leap from “Christianity promised women more rights” to “Therefore, women flocked to Christianity?” Wasn’t that the same argument that pundits used last week to predict a blue wave for Kamala? Didn’t white women actually go for Trump, 53-46? Salzman has one more concern, which is that women had so few rights in ancient Roman society that it’s hard to see how they could have converted at all. When unmarried, they were under the care of their father, who would hardly have let them go out visiting churches full of strange men. When married, they were under the care of their husband, who likewise. A typical Roman man wouldn’t have cared about his wife’s religious opinions, which is maybe why so many of our stories about intermarriages and conversions come from later periods like the Anglo-Saxons. I don’t know enough about history to referee this dispute, except that say that I think the answer could easily have been different for each of early Romans, late Romans, Hellenized-Jewish-Romans, pagan Romans, upper-class Romans, and lower-class Romans, plus all combinations thereof. Because Of The Testimony Of The Martyrs The martyrs are one of the most dramatic parts of the early Christian story. Men and women would endure seemingly-unbearable tortures, continuing to praise God the whole time, sometimes in spite of Roman officials who promised to let them go free if they would just make the tiniest concession to praising Jupiter. These martyrdoms impressed their contemporaries as much as they impress us, and were a major factor driving pagans to Christianity. The Christian Martyrs’ Last Prayer, by Jean-Leon Gerome (maybe slight nominative determinism?) Stark is writing in the 1990s, and martyrology c. 1995 does not exactly cover itself in glory. At the time of writing, the most popular theory among scholars (claims Stark) was that the martyrs were masochists. He considers this dumb and offensive theory a natural consequence of historians being reluctant to accept anything that sounds too miraculous or amazing, and there being few other hard-headed rational explanations of the martyrs’ behavior (for some reason, the obvious one - that they believed in God and Heaven - impresses neither Stark’s foils nor himself). He sets out to build an alternative theory: the martyrs were rationally seeking the approval of their community. Martyrdom not only occurred in public, often before a large audience, but it was often the culmination of a long period of preparation during which those faced with martyrdom were the object of intense, face-to-face adulation. Consider the case of Ignatius of Antioch … Ignatius was condemned to death as a Christian. But instead of being executed in Antioch, he was sent off to Rome in the custody of ten Roman soldiers. Thus began a long, leisurely journey during which local Christians came out to meet him all along the route, which passed through many of the more important sites of early Christianity in Asia Minor on its way to the West. At each stop Ignatius was allowed to preach to and meet with those who gathered, none of whom was in any apparent danger although their Christian identity was obvious. Moreover, his guards allowed Ignatius to write letters to many Christian congregations in cities bypassed along the way, such as Ephesus and Philadelphia … As William Schoedel remarked, “It is no doubt as a conquering hero that Ignatius thinks of himself as he looks back on part of his journey and says that the churches who received him dealt with him not as a ‘transient traveller,’ noting that ‘even churches that do not lie on my way according to the flesh went before me city by city.’” What Ignatius feared was not death in the arena, but that well-meaning Christians might gain him a pardon…He expected to be remembered through the ages, and compares himself to martyrs gone before him, including Paul, “in whose footsteps I wish to be found when I come to meet God.” It soon was clear to all Christians that extraordinary fame and honor attached to martyrdom. Nothing illustrates this better than the description of the martyrdom of Polycarp, contained in a letter sent by the church in Smyrna to the church in Philomelium. Polycarp was the bishop of Smyrna who was burned alive in about 156. After the execution his bones were retrieved by some of his followers - an act witnessed by Roman officials, who took no action against them. The letter spoke of “his sacred flesh” and described his bones as “being of more value than precious stones and more esteemed than gold.” The letter-writer reported that the Christians in Smyrna would gather at the burial place of Polycarp’s bones every year “to celebrate with great gladness and joy the birthday of his martyrdom.” The letter concluded, “The blessed Polycarp ... to whom be glory, honour, majesty, and a throne eternal, from generation to generation. Amen.” It also included the instruction: “On receiving this, send on the letter to the more distant brethren that they may glorify the Lord who makes choice of his own servants.” In fact, today we actually know the names of nearly all of the Christian martyrs because their contemporaries took pains that they should be remembered for their very great holiness. I don’t know, I’m not putting too much effort into writing up this section, because it doesn’t feel like as much of a mystery as some of the others. Maybe all of this was weird in 1996. But since then, we’ve seen plenty of suicide bombers willing to die for their faith. I accept that the Christian martyrs were more impressive - a slow death in the Colosseum takes more grit than the quick detonation of an explosive vest, and dying for peace is more impressive than dying in war - but it hardly seems like as much of a leap. Honestly, Stark’s “social approval” theory seems only slightly less objectifying than the masochism theory. Some people just have a tendency towards self-sacrifice. I know many effective altruists who, for example, deliberately let themselves be infected with malaria to help speed vaccine research. If someone told them a way that they could help the neediest people in the world by feeding themselves to lions, the lions would no doubt eat well. Because They Survived The Plagues However bad you imagine daily life in ancient Rome, it was worse. Historians estimate that ancient Rome had a population density of 300 people per acre. That’s almost ten times denser than modern New York City, two thousand years before anyone invented the skyscraper3. How did they do it? By cramming people together in unbearable filth and misery: Most people lived in tiny cubicles in multistoried tenements…”there was only one private house for every 26 blocks of apartments”. Within these tenements, the crowding was extreme - the tenants rarely had more than one room in which “entire families were herded together”. Thus, as Stambaugh tells us, privacy was “a hard thing to find”. Not only were people terribly crowded within these buildings, the streets were so narrow that if people leaned out their window they could chat with someone living across the street without having to raise their voices… To make matters worse, Greco-Roman tenements lacked both furnaces and fireplaces. Cooking was done over wood or charcoal braziers, which were also the only source of heat; since tenements lacked chimneys, the rooms were always smoky in winter. Because windows could be “closed” only by “hanging cloths or skins blown by rain”, the tenements were sufficiently drafty to prevent frequent asphyxiation. But the drafts increased the danger of rapidly spreading fires, and “dread of fire was an obsession among rich and poor alike.” Packer4 (1967) doubted that people could actually spend much time in quarters so cramped and squalid. Thus he concluded that the typical residents of Greco-Roman cities spent their lives mainly in public places and that the average “domicile must have served only as a place to sleep and store possessions.” These tenements had no plumbing. Waste was eliminated by pouring it onto the street, often to the detriment of people walking underneath. Water was brought home from public wells; if you were out, you either walked back to the well or made do. The total public baths capacity of Rome was about 30,000; the total population of Rome was about a million; in practice, the upper classes used the “public” baths and the average citizen had never bathed in their life. Soap had been invented a century or two earlier but was limited to a small pool of early adopters. The cities buzzed with flies, mosquitos, and other insects. It would be eighteen hundred years before anyone invented germ theory. Tenements were six stories high and frequently collapsed, killing everyone inside. Fires consumed the city on a regular basis, giving rise to colorful legends like Nero fiddling while Rome burnt. Police were limited, and it was understood that you would be robbed immediately if you set foot outside at nighttime. This kind of smart, walkable, mixed-use urbanism is illegal to build in most American cities. How did people survive? Mostly they didn’t. Cities were destroyed regularly - multiple times within a single human lifetime! - then rebuilt and replenished with rural population. Stark focuses on Antioch, a Syrian city which was a center of early Christianity. During “six hundred years of intermittent Roman rule”, he finds: It was conquered 11 times
Roger

Roger is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between April 26, 2022 and September 12, 2022. The archive places it in contexts such as "A man ('Roger'), has a weak father who is easily dominated by his mother"; "haven’t received payment details for Roger". It most often appears alongside A Clinical Introduction To Lacanian Psychoanalysis, aphantasis, Astralcodexten Com.

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Roger
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April 26, 2022
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September 12, 2022
April 26, 2022 · Original source
Fink presents a (supposedly) real case study of psychosis. A man (“Roger”), has a weak father who is easily dominated by his mother. He frequently complains about this to his analyst in suspiciously Lacanian language (“There is no name for a father like mine”, he says). He starts doubting that his father is really his father, and goes to the county records office to check his birth certificate for his father’s name. Finally, he comes up with a plan: write a new last name for himself, which combines his real father’s name with the name of his psychoanalyst. He writes the name, buries it in the foundation of his family home, and feels pretty good about himself. Then one day, he tells his therapist about a dream: he is in a golden cage, and his therapist is watching him. The therapist says maybe means he thinks he’s stuck and wants his therapist’s approval. Upon hearing this, Roger immediately goes insane. Fink’s commentary: by being confronted with the fact that his dream has a meaning, Roger was forced to reckon with language and symbolism. But as a psychotic person, he can’t do these things: the relationship of symbol, meaning, and person who is figuring out the meaning is a triad too close to mother, child, and father, and he lacks the “father” part of the triad. His flimsy fake ego falls apart. Later, another therapist carefully avoids making Roger confront symbolism, and he does fine thereafter.
September 12, 2022 · Original source
1: Book Review Contest winners should have received their money and subscriptions. If you think you should have, but haven’t, email me at scott@slatestarcodex.com. I haven’t received payment details for Roger or Chaostician; please email me, and if you’ve already tried emailing me please include “This is a genuine nonspam message” in your email to make sure my spam filter didn’t get it.
Roger’s Bacon

Roger’s Bacon is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between September 02, 2022 and September 18, 2022. The archive places it in contexts such as "=3rd: The Castrato , reviewed by Roger’s Bacon. RB is a teacher based in NYC"; "ACX Grants winner Roger’s Bacon asks me to broadcast the following message". It most often appears alongside Seeds of Science, 1587, 1587, A Year Of No Significance.

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Roger’s Bacon
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September 02, 2022
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September 18, 2022
September 02, 2022 · Original source
=3rd: The Castrato, reviewed by Roger’s Bacon. RB is a teacher based in NYC. He writes at Secretorum and serves as head editor at Seeds of Science (ACX grant winner), a journal publishing speculative and non-traditional scientific articles.
I was happy with my decision to keep this contest anonymous, because the most “famous” person to enter won first place, and if it had been open-identity I would have wondered whether he was drawing on a pre-existing fan base. But no, Erik can rest assured he is actually very good at writing (which he probably already knew, being a novelist and all, but you never know). In fact, 2 of the 5 winners, plus an extra 1.5 of the remaining finalists, were authors of Substacks which I read and have linked to here (Hoel, Roger’s Bacon, Resident Contrarian, and the extra 0.5 is for Etienne who I didn’t know about before this week but just saw his post Common Tech Jobs Described As Cabals Of Mesoamerican Wizards on the subreddit). I’m always suspicious that everything is fake and good writers aren’t actually good and it’s just a social conspiracy to believe that they are, but these results are a vote in support of our existing writer-identification-institutions (are they all Substack? I guess it’s just Substack) - although many unknown people also did very well, including the 2nd place winner (I didn’t get a response to my email asking how I should reveal his identity, so I’m defaulting to initials, but I don’t recognize his real name either).
September 18, 2022 · Original source
2: ACX Grants winner Roger’s Bacon asks me to broadcast the following message:
Romans

Romans is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between July 15, 2021 and January 10, 2024. The archive places it in contexts such as "Historians can hunt down some things Romans said that sounded vaguely PTSD-like"; "the Romans conquered hundreds of barbarian tribes". It most often appears alongside China, 1902, 1903.

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Romans
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July 15, 2021 · Original source
As before, the part I found most enlightening was the history of trauma. Although cultures throughout history have included some people with bad reactions to traumatic events, it’s controversial whether this has happened at anywhere near the levels of today. Historians can hunt down some things Romans said that sounded vaguely PTSD-like, but the fact is that a very large segment of their society was going into a bunch of pitched sword battles and/or crucifying people for fun and profit, and mostly pretty blase about it. We don’t have great records for historical traumatized populations, but it would surprise me if eg antebellum slaves had classic PTSD symptoms at the same rate as Afghan War veterans.
January 10, 2024 · Original source
Xenophon’s view of Persia - they were great because they were hard men who resisted decadence - is what historian-blogger Bret Devereaux calls “The Fremen Mirage”. Devereaux is against this. He has a long, very interesting series on how this trope gets called up to serve various unsavory agendas, but in real life settled “decadent” states usually beat hard “manly” barbarians. Sure, some barbarians eventually conquered the Western Roman Empire. But before that happened, the Romans conquered hundreds of barbarian tribes in the process of taking the entire Mediterranean region and holding it for hundreds of years. The score is still settled states 100, barbarians 1. And this is a typical record - look at China, the Middle East, etc, and you will find a similar pattern.
Romeo Stevens

Romeo Stevens is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between October 31, 2022 and September 11, 2023. The archive places it in contexts such as "For example, Romeo Stevens"; "Romeo Stevens on Neom’s loan". It most often appears alongside 101, A Mind Without Craving, ACX.

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Romeo Stevens
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October 31, 2022
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September 11, 2023
October 31, 2022 · Original source
A few people made a valiant effort to quantify exactly how good jhana was compared to other things. For example, Romeo Stevens:
September 11, 2023 · Original source
Romeo Stevens on Neom’s loan:
Romer

Romer is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between April 14, 2021 and January 11, 2024. The archive places it in contexts such as "Romer discussed charter cities and invited him to Honduras for negotiations"; "The Romer-esque version of a 'Charter City' was to some extent a straw man". It most often appears alongside Charter Cities Institute, China, Dubai.

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Romer
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April 14, 2021
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January 11, 2024
April 14, 2021 · Original source
In 2009, Nobel-winning economist Paul Romer proposed a new type of governance structure. Underdeveloped countries looking for an economic boost could donate territory to some entity considered non-corrupt and skilled at governance - for example, a successful country like Switzerland. The recipient entity would govern the territory as effectively as it could, bringing improved human rights and economic growth.
Lobo's party controlled Congress and got a charter city law passed. After this the story gets kind of murky. Paul Romer's version was that they appointed him head of a Transparency Committee to make sure that whatever happened was in the best interests of Honduras, then started negotiating with a company called MKG Group without telling him. Upset at the opacity, and also at the negotiations themselves (he preferred having a foreign country administer the zones, not a private corporation), he resigned in protest. Honduras' version is that Romer was never appointed head of anything and there was no Transparency Committee.
Honduras - with 70% of its population in poverty, the 5th highest murder rate in the world, and a political system widely recognized as corrupt and dysfunctional - was running low on options. They approached Romer and expressed interest in his idea. Together, Romer and Honduran officials developed the ZEDE (Spanish acronym for "Zone for Employment and Economic Development"), a generic model for creating special economic zones ("charter cities") within Honduras.
January 11, 2024 · Original source
Insofar as one of the core conclusions of the "Intervention Report" was "economic development and reform zones," the actual work done by Charter Cities Institute and others in this domain do, in fact, work on a variety of zone-based reforms. The Romer-esque version of a "Charter City" was to some extent a straw man for what should have been a deeper dive into the global movement of zones with distinctive law and governance.
Hello? Much of CCI's work is towards what are de facto reform zones rather than grandiose Romer-esque Charter Cities - and that is the way they should be working.
Ron Paul

Ron Paul is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between May 10, 2021 and July 15, 2022. The archive places it in contexts such as "If you wanted to sound cool on Reddit ten years ago, you talked about atheism, Ron Paul"; "you talked about atheism, Ron Paul, and the RIAA"; "the “libertarian moment” that followed Ron Paul’s campaign in 2008". It most often appears alongside Bernie Sanders, Clinton, Conservatives.

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Ron Paul
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May 10, 2021
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July 15, 2022
May 10, 2021 · Original source
Intellectual trends follow the laws of fashion. This isn't to say there's no underlying truth about which claims are right and important - just that some fields are "cool" at any given moment and others are "uncool". If you wanted to sound cool on Reddit ten years ago, you talked about atheism, Ron Paul, and the RIAA; five years ago, it would have been Bitcoin, Jordan Peterson, and "Drumpf" (I'm not cool enough to know what's cool today, sorry). Some of these trends seem to mirror obvious real-world changes in importance - distributors found better ways to sell media for affordable prices, so the RIAA has mostly left public consciousness. But they were broader than the change alone could explain - a moderate improvement in music distribution meant switching from talking about the RIAA all the time to basically not at all.
And also, New Socialism is looking less and less like an up-and-coming dragon-slayer. It’s hard to track the Google Trend because of the bumps from the Bernie campaign, but I feel like I hear less about it than I used to. Google Trend interest in Jacobin and Chapo Trap House have both been going down for over a year (although this is confounded by increasing distance from the Sanders campaign). The Twitter blow-ups between representatives of New Socialism and the woke establishment are less frequent and less fun to watch. Robby Soave’s prediction that 2018 was a “socialist moment” (a deliberate analogy to the “libertarian moment” that followed Ron Paul’s campaign in 2008) - and not the beginning of an inexorable trend towards more socialism - is starting to feel more prescient. I take no pleasure in reporting this; I disagree with socialism as a philosophy, but they had some good ideas, could have helped some people, and would have been a breath of fresh air after a decade of unremitting wokeness.
July 15, 2022 · Original source
It either has to show up the same as welfare-queen-punishment, which is its polar opposite, in the fairness foundation like before, or find a home in the liberty foundation along with liberal social justice and, somehow, Ron Paul.
One counter-argument to this recommendation is perhaps that the best bits, like the elephant-and-rider idea, has seeped onwards into the broader culture where you can find it without the baggage of having to think about Dan Ariley, wrestle with a confusing and contradictory approach to meta-ethics, and work out how anyone could bundle Ron Paul style libertarianism and Ibram Kendi style social justice into one supposedly foundational pole of morality and call it a day.
Rosa Parks

Rosa Parks is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between March 10, 2022 and June 27, 2025. The archive places it in contexts such as "The best example I can think of is the NAACP passing over lots of less-sympathetic test cases before they settled on Rosa Parks for fighting bus segregation"; "they settled on Rosa Parks for fighting bus segregation"; "learning about the basic ideas of ... Rosa Parks". It most often appears alongside 10,000 hour rule, 2 Hour Learning, Inc, 2-hour Learning.

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Rosa Parks
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March 10, 2022 · Original source
How Did Other Protest Movements Solve This Problem? People like to contrast the soft-spoken MLK with the more radical Malcolm X, but probably both of them fall on the Berserker side of our dichotomy above. Does that mean our dichotomy is too weak? Did anyone do Fabian for civil rights? The best example I can think of is the NAACP passing over lots of less-sympathetic test cases before they settled on Rosa Parks for fighting bus segregation. Maybe a more to-the-point retort is that people who employ the Fabian Strategy successfully don’t make the news. Or make the news as Congressman #26 Who Voted For Civil Rights Legislation. On the other hand, some good examples of Fabian Strategy successes are the actual Fabians and the neoliberals.
June 27, 2025 · Original source
Same state curriculum, same worksheets, same pace. The school philosophy was “no acceleration—just go deep.” We knew this was the philosophy going in. The pitch was that instead of accelerating through the state curriculum the teachers would take their time with the kids and allow them to fully explore and master the content of each grade. When we asked for examples of what that meant in practice we were told things like: “Instead of reading more advanced vocabulary, the students will learn to read out loud and use emotion and character impressions. They will learn how to vary the timing of their reading like where and when to pause to create emotion in the listener”. That sounded reasonable! It sounded like more learning, but just different learning than what the state had mandated. In practice that was not what happened. In practice “deep” just meant “un‑measured.” Smart kids + small classes ≠ accountability. The kids had time to do music, lego building, theatre and Friday ski trips because they were all really bright. They didn’t need 6+ hours a day to learn the limited math required by the state, and since the school did not feel the need to advance faster than the state, there was no pressure to push learning at all – on anything really. There was no overall school curriculum. Every teacher did their own thing. While one first grade class had weekly spelling bees, the teacher in the other classroom did not believe in learning spelling at all. But it didn’t matter. The metrics they measured the kids on in both classes advanced “enough” that no one was concerned. Most time wasn’t spent on math or language anyway. Beyond the brochure activities like skiing and theater and the four hours of foreign language per week they split between Spanish and Mandarin (which was really a great opportunity for the kids who already spoke Spanish and Mandarin to have their egos flattered. I did not see any learning in either language class. I don’t see how you can teach a language a couple of hours a week to a group of 18 kids with skill levels from zero to fluency and expect to have any impact), a lot of time was spent on DEI. DEI was pitched as helping kids handle the emotions that often come from being sensitive gifted children (they called it “Synapse”). In practice my oldest daughter got four years of learning about the basic ideas of Martin Luther King Junior and Rosa Parks, a rough understanding that some people are non-binary, and a great deal of anxiety every time I left the water running while I was brushing my teeth. The talent drain In Spring 2024 the “intermediate-school” head resigned, as did the 40+ year veteran science teacher we had been looking forward to our daughter having, the beloved tech teacher who had built a her own proprietary “learn to type” software, plus half the lower‑school faculty. Our oldest was going to be entering fourth grade; her incoming roster read like a rebuilding year for a professional sports team. It was possible we could get her into a middle school that would feed into a top tier high school, but those did not start until 5th grade. Our best option looked like “suck it up and accept whatever we had for at least a year”. One option was to do something radical. We considered taking a GAP year and traveling the world with an organization called “Boundless” but decided the timing wasn’t right. Earlier in the year we had started exploring moving to the charter city of Prospera. There is a Montessori school there that seemed like it might be alright. And we could surround the kids with an interesting group of people (and live on the beach!). But by the spring we had ruled it out. There did not seem to be many families as part of the community and we were not comfortable with the risk profile based on what was happening with the conflict between Honduras and their charter cities. Then I stumbled across Alpha: Two‑hour mornings, life‑skills afternoons, claims of 2x learning. Marketing copy is cheap; still, the promise was different enough to warrant due diligence. The initial plan was to fly some of the kids to Austin for an Alpha summer camp for a week in June – just to try it out. But once we started exploring more my wife asked me: “Could we actually move to Austin and try it for a year? Based on what is happening at the kids' school, this might be the year to try it.” So over eight weeks we flew to Austin five times – conversations with admissions and school heads, real estate searches, kids doing shadow‑days. Every parent we spoke to was very impressed with the school. Their kids really were advancing at 2x+ speed – and no one believed it was just a “selection effect”. And every guide I spoke to was extremely impressive themselves. They reminded me of the staff you run into when visiting Disney World. They all seemed “full faced” and fully-engaged. When I asked the head of admissions how they found such good staff he told me their compensation was fully transparent. “Associate Guides” were paid $60,000/year (vs the $40,000 average for Austin teachers), “Full Guides” made $100,000 and the five “Head Guides” in the school each made $150,000. They were able to both poach the best teachers from other schools, but also bring exceptional people into teaching that would not have considered it otherwise. It also let them have very high expectations for teachers once they were hired. We pulled the trigger in July. New house. Admissions letter signed. Moving truck (plus car-mover) scheduled for October. Worst case, it would be a one‑year sabbatical from stagnation. The hypothesis I carried south Elite private school attendance buys you smaller classes, brighter kids, and fancier field trips – not academic acceleration. If Alpha was real, we’d see that differential, measurable impact by Christmas – that was when we would need to decide if we would cut bait and re-apply to schools back home (and sign the kids up for more IQ-tests. The school would not accept old ones). That prior—show me velocity, not polish—is the lens through which the rest of this review should be read. Part Two: A History of Alpha Note: This is my best attempt at piecing together the history of the school based on conversations with co‑founder MacKenzie Price, high school head Chris Locke, Alpha staff, and Alpha parents; All dates are estimates and I am SURE I have gotten some details wrong. I will come back after the fact in the comments and make corrections as I hear from the people involved with corrections. 2013 – 2017 | Garage‑School to “Alpha” MacKenzie Price, then a mortgage broker in Austin, wasn’t impressed by the city’s gifted programs. She invited a small number of neighbourhood kids (including her two) into a makeshift microschool that ran two intense, teacher‑led academic “sprints” each morning, then “life‑skills” projects after lunch. Joe Liemandt — Founder of Trinity Technology, ESW Capital billionaire and family friend (MacKenzie’s husband worked for him) — kept his own children in conventional private school until he saw the qualitative improvement in the life skills of MacKenzie’s kids. He decided he wanted his kids to join MacKenzie’s but he wanted to take the project to the next level. Sometime around 2014-2017 he joined MacKenzie as a co-founder and started writing checks. Alpha recruited more students and guides and the operation jumped from location-to-location looking for a larger permanent home. 2017 – 2020 | K-8 Expansion and 2-hour focus Alpha grew to roughly 90 students from K‑8 and stabilized. Morning “core blocks” were still teacher‑driven (20‑minute bursts, 5‑minute breaks, rinse, repeat), but focused on students engaged in exercises with rapid feedback (not lectures). Afternoon workshops covered “life skills” like how to give and receive feedback or public speaking. I have not seen academic data from this time period, but when I spoke to Chris Locke, head of Alpha’s high school (which launched around 2020), he told me the kids coming into his 9th grade program were “fine,” academically – it was their life skills, confidence, and ability to engage with adults and their peers were exceptional. At this stage no AI, no dashboard, no 2x learning, no portal — just better ratios and focused pacing and the result was well balanced kids who were enjoying their education experience (even if they were unexceptional academically). 2020 – 2022 | Platform Era Begins Somewhere along the way Liemandt hired a small engineering team to stitch together edtech learning tools. Many schools use tools like iXL, Beast Academy and Amira. Those tools fit in well with the 2-hour structured approach Alpha was using. The “platform” Liemandt’s team built was meant as a tool to free up guide time so that students could be more self-directed. The dev team stitched together the preferred off‑the‑shelf apps behind a single login, and built out tracking and dashboards so guides (and students) could easily see how they were progressing. This also gave the curriculum team (there was a curriculum team now) data to understand where students were spending their time, what tools were working, and which weren’t as effective. The Alpha Portal was born. Not only did it increase efficiency, it provided data to iterate with. Chris Locke saw the curve change incrementally: each new cohort of ninth‑graders under the new tech-enabled learning platform came in a little stronger academically. The “life skills” were now being matched by the “academic skills”. 2022 | Expansion and Iteration By having access to Alpha kids post-graduation in the high school, Locke could send feedback back to the elementary school.The kids coming out of the new program were now killing it academically on Math, Language, and Science, but they were still weak on things like History and Geography. He fed that type of information back to the curriculum designers, who iterated and improved the program. Soon, in addition to the core platform that directed students to third-party tools, the tech team was building proprietary “Alpha” tools themselves. The flagship of the in-house tools was “AlphaReads”. AlphaReads requires students to read progressively more complicated passages, followed by answering reading comprehension questions. In addition to helping the kids improve reading skills, Alpha uses it to push types of content. Instead of classes in history, geography, economics and political science, some of the reading passages will cover that material (in addition to learning how to read and understand Shakespeare and Proust). The success of the 2-hour learning platform was giving the Alpha founders confidence. Liemandt in particular wanted to see if the program had legs beyond the elite group of students being educated in Austin. Alpha’s first external test in August 2022 in Brownsville, TX – a small community on the Mexico border with less than half the per capita income of Austin. SpaceX had recently launched Starbase in Brownsville in 2014 and the employees there were not happy with the existing school options. Someone at SpaceX approached Alpha and asked if they could launch a new campus for their employees. It is unclear if any money changed hands, but when Alpha launched their Brownsville campus (available to SpaceX employees and any other locals who are interested) tuition was only $10,000 (vs $40,000 at the main Austin campus); incoming students trailed national academic standards by over a year. But after nine months on the Alpha program the first cohort of students had caught up and surpassed the national average, and they kept accelerating, achieving an average learning velocity of ~2× the national average (see section four for what that means). Brownsville was Alpha’s attempt to show that their model wasn’t just rich‑kid selection effects. Spring 2024 | Field Pilots & Ukraine Trip Alpha tuition is high for the Austin area ($40,000 vs average private school ~$10,000-$15,000), but unlike most private schools tuition is all-inclusive. There are no extra fees for computers or field trips. There are no silent auctions or appeals for donations. This “no extra fees” allows the school to do some pretty ridiculous things. In the first half of 2024 Alpha sent a group of students to Poland to help launch a 2-hour learning pilot among Ukrainian refugees. Students did not pay to go on the trip. But students also did not have a “right” to go on the trip. They had to earn it. In addition to being on top of academic and non-academic expectations, students who wanted to participate had to learn basic Ukrainian so they could interact with the students in Poland they were meant to be helping. By not linking the opportunity to payment, the school could instead link it to behavior and achievement. This year a group of kids who learned to sail during the school year are going on a sailing trip through the Caribbean – for no additional fees to the parents. I also heard that around this time Alpha began testing the 2-hour learning platform at a facility for juvenile delinquents in Florida. I heard that from one individual who was not directly involved and I have not found any written documentation on it, so unclear if it worked, it was a one off, or if it even happened. But it fits into the pattern of Alpha at this stage: “We know this program works for a specific type of kid. Let’s find out how broadly it is applicable. Can it work for everyone? Is it the solution for learning and education for the world?” Fall 2024 | “Pick‑Your‑Afternoon” Specialist Schools MacKenzie told me that there was consensus among the current parents of Alpha that the 2-hour learning program was exceptional and was making a huge difference with their kids. Their kids were all learning at breathtaking speed in a very condensed period of time. But there was NOT consensus about what the kids should be doing in the other 22-hours of the day. Some parents wanted to utilize the platform’s capabilities to go even faster. Some wanted their kids to just chill out and enjoy the rest of their day – let kids be kids. Others wanted their kids to use the freed up time to do sports, or study music. It was clear to her that “learn more faster in a short period of time” was a universal desire. But beyond that it was unclear what the “right” solution for the rest of her program was. You can make the morning ultra-personalized, but if the goal of the afternoon is socialization that you are missing in the morning, you need to have some sort of alignment on how to spend that afternoon. That challenge led to Alpha’s 2024 expansion into specialty schools. Three micro‑campuses opened August 2024: GT School (Georgetown, TX) — Alpha’s “Gifted and Talented” School. Higher admissions bar; higher academic expectations; Afternoon programming focused on excelling in “academic competitions” like chess, go, debate, public speaking, robotics, programming and Quiz Bowl.
Ross Richey

Ross Richey is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between August 23, 2021 and August 26, 2022. The archive places it in contexts such as "Contact: Ross Richey, wearenotsaved[at]gmail[dot]com"; "Contact: Ross Richey (aka Jeremiah), wearenotsaved[at]gmail[dot]com". It most often appears alongside ACX, ACX, ACX MEETUP.

Article page
Ross Richey
Mention count
2
Issue count
2
First seen
August 23, 2021
Last seen
August 26, 2022
August 23, 2021 · Original source
SALT LAKE CITY, UT (RSVP) Contact: Ross Richey, wearenotsaved[at]gmail[dot]com Time: 3:00 PM, Saturday, August 28 Location: Liberty Park, open area NE of Chargepoint Station Coordinates: https://w3w.co/origin.reader.decks
August 26, 2022 · Original source
HUNTSVILLE, AL Contact: Mike, mjhouse[at]protonmail[dot]com Time: Saturday, September 3, 3:00 PM Location: Barnes & Noble – 300 The Bridge St #100, Huntsville, AL 35806. I'll be in the cafe with a sign that says ACX MEETUP on it. Coordinates: 866MP88H+53 Event link(s): LessWrong Notes: Barnes & Noble has an area for little kids. If you want to bring a service animal, that's probably fine, but I doubt they allow pets. PHOENIX, AZ Contact: Ben Morin, benjamin[dot]j[dot]morin[at]gmail[dot]com Time: Saturday, October 15, 1:00 PM Location: Thirsty Lion Pub in Tempe. I will have a table with an ACX sign. Coordinates: 8559FVVQ+6C Event link(s): LessWrong Group info: This will be our 5th meetup (started during the meetups everywhere last year). Notes: Please email if interested to be added to the email list, even if you can't make this event BELMONT, CA Contact: Moshe Z., belmont-acx[at]devskillup[dot]com Time: Sunday, September 4, 2:00 PM Location: Twin Pines Park, Picnic Tables. The table will have some sign saying 'ACX Meetup' on it. Coordinates: 849VGP8C+RRG Event link(s): LessWrong Group info: You can join the mailing list here. BERKELEY, CA Contact: Scott Time: Sunday, September 18, 1:00 PM Location: Rose Garden Inn, a rationalist event space at 2740 Telegraph Ave. Come in through the front gate on Telegraph. Coordinates: 849VVP5R+X7V Event link(s): LessWrong Group info: The Bay rationality community has a mailing list, a Discord server, and a Facebook group. There are dinner meetups every Thursday at 7 PM in the East Bay, and occasional meetups in SF and South Bay. FILLMORE, CA Contact: Ryan, wiserd[at]gmail[dot]com, Discord: Wiserd#0906 Time: Saturday, October 1st, 6:00 PM Location: It's my house. There are a bunch of plants on the porch and garbage bins in the driveway. Coordinates: 856393VX+VQ Event link(s): LessWrong Notes: Please RSVP to my email or Discord. Kids and dogs are welcome in the back yard. Full vaccinations (on the honor system) and masks required. GRASS VALLEY, CA Contact: Max Harms, raelifin[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Condon Park by the prospector statue. In the case of rain we'll change the location to a residence, so RSVP to get updated! Coordinates: 84FW6W8H+C5 Event link(s): LessWrong IRVINE, CA Contact: Nick C, cohenskijanuary1[at]mail[dot]com Time: Saturday, October 1, 2:00 PM Location: University Town Center Coordinates: 8554M526+7H Event link(s): LessWrong Group info: We meet once a month at the same location. LOS ANGELES, CA Contact: Vishal Prasad (koreindian), vprasadcs[at]gmail[dot]com, Contact me on Discord. I am "Vishal" on the server. Time: Saturday, October 8, 6:30 PM Location: 11841 Wagner St., Culver City, CA 90039 Coordinates: 8553XHWM+GP Event link(s): LessWrong Group info: We meet weekly every Wednesday. We have been around for over 8 years. We discuss articles, watch movies, lift weights. We have a Discord server, a LessWrong group, and a website! Notes: Please RSVP on LessWrong so I know how much food to get. NEWPORT BEACH, CA Contact: Michael M, michaelmichalchik[at]gmail[dot]com Time: Saturday, August 27, 2:00 PM Location: Picnic tables next to 1900 Port Carlow community clubhouse. The park is verdant and pleasant and easy to access. Free street parking nearby. In case of bad weather, we have a couple of near by places to relocate to. Coordinates: 8554J48R+WCX Event link(s): LessWrong, Facebook event Group info: We will meet most Saturdays at 2pm until whenever. There will be short suggested readings and question most weeks to spur conversation, but they are optional. Each week we will ask if people have had something happen recently that surprised them or changed the way they looked at the world. Something that should or did update their priors. Participation is optional. Notes: Its a public park with tables and BBQ's so you can bring food and well behaved pets. We may regularly go on casual walks in the surrounding area. SAN DIEGO, CA Contact: Julius, julius[dot]simonelli[at]gmail[dot]com Time: Sunday, October 9, 3:00 PM Location: We will meet up in Bird Park. I will be wearing a red shirt. Coordinates: 8544PVQ8+Q7 Event link(s): LessWrong, Meetup.com Group info: Join our Discord server SAN FRANCISCO, CA Contact: Derek Pankaew, derekpankaew[at]gmail[dot]com Time: Sunday, September 18, 11:00 AM Location: We'll between in the Panhandle, between Ashbury and Masonic, with a 'ACX' sign. Coordinates: 849VQHC3+V8 Event link(s): LessWrong SAN JOSE, CA Contact: David Friedman, ddfr[at]daviddfriedman[dot]com Time: Saturday, September 17, 2:00 PM Location: 3806 Williams Rd, San Jose, CA 95117 Coordinates: 849W825J+6P Event link(s): LessWrong Group info: Before Covid we hosted every month or two. No structure, just conversation and food. We feed everyone who is still there at dinner time. We have done it once or twice since Covid. I have an email list of interested people. Notes: Kids are welcome. Please RSVP to my email so I will have a rough count of how many we are feeding. SAN MARCOS, CA Contact: Eric F., EricF14159[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Hollandia Park Soccer Field. At the tables near the top parking lot. Coordinates: 85544VW4+RV Event link(s): LessWrong BOULDER, CO Contact: Josh Sacks, josh[dot]sacks+acx[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: 9191 Tahoe Ln, Boulder, CO 80301 Coordinates: 85GP2V96+JQ Event link(s): LessWrong Notes: Please RSVP on LessWrong so we know ~ how many people to expect! CARBONDALE, CO Contact: Nick, naj[at]njarboe[dot]com Time: Saturday, September 3, 1:00 PM Location: Sopris Park - Center covered picnic tables - blue shirt with ACX sign on table Coordinates: 85FJ9QXP+QMF Event link(s): LessWrong DENVER, CO Contact: Ian Philips, iansphilips[at]gmail[dot]com, Discord: palebone#2796 Time: Sunday, October 2, 11:00 AM Location: We'll be in the backyard patio of St. Mark's Coffee House. I'll wear a white shirt with (my brothers') baby faces on it and have a brown hat on. Coordinates: 85FQP2VP+9R Event link(s): LessWrong Group info: We meet typically 4 times a year. LAKEWOOD, CO Contact: Steven Zuber, stevenjzuber[at]gmail[dot]com Time: Wednesday, October 5, 7:00 PM Location: We meet in the clubhouse located in this townhome community: 8769 W Cornell Ave Lakewood, CO 80227 Coordinates: 85FPMW64+MW Event link(s): LessWrong, Meetup.com Group info: We meet the first Wednesday of every month. Informal, casual atmosphere with occasional presentations by people. Notes: Check the Meetup page or Facebook group for updates. FAIRFIELD, CT Contact: Justin Barclay, barclay[dot]justin[at]gmail[dot]com Time: Saturday, September 10, 10:00 AM Location: South Pine Creek Beach. I'll set up near the lifeguard stand. Coordinates: 87H84PCH+CM Event link(s): LessWrong MANCHESTER, CT Contact: Mike, park-mike[at]outlook[dot]com Time: Saturday, September 17, 5:00 PM Location: Near flagpole on top of hill Coordinates: 87H9QFFH+J7 Event link(s): LessWrong NEW HAVEN, CT Contact: RM, acx[dot]meetup[dot]nhv[at]gmail[dot]com Time: Sunday, September 18, 12:30 PM Location: Cross Campus (Yale University), New Haven, CT 06511. We'll be on the grass on the northern half of Cross Campus, closest to Sterling Memorial Library. I'll be wearing an orange shirt. Coordinates: 87H9836C+8VG Event link(s): LessWrong Notes: Feel free to bring friends! The vibe will be welcoming and relaxed, and you can stay for any amount of time. Please email me if you're thinking about coming so I can get the right number of Insomnia cookies! WASHINGTON, DC Contact: John Bennett, WashingtonDCAstralCodexTen[at]gmail[dot]com Time: Saturday, September 17, 6:00 PM Location: Froggy Bottom Pub: 2021 K Street NW, Washington, D.C. 20006 Coordinates: 87C4WX33+3J Event link(s): LessWrong, Facebook event Group info: The Washington DC ACX/SSC group has been active since the first Meetups Everywhere in 2017. We have Monthly Socials downtown, hikes, board game days, and other cultural events. We're looking to spin up more rationality Dojo-type events with nearby groups in the coming months. Notes: We've rented out the Froggy Bottom Pub for the night, dinner and soft drinks will be provided. Alcohol available for purchase if desired, but no purchases are required. Metered street parking on nearby blocks is free after 6:30. Closest Metros are Farragut West and Farragut North. CAPE CORAL / FORT MYERS, FL Contact: Shawn Spilman, shawn[dot]spilman[at]outlook[dot]com, 508 655 8123 Time: Sunday, October 2, 1:00 PM Location: 929 SW 54th Ln, Cape Coral, FL 33914 Coordinates: 76RWH224+44 Event link(s): LessWrong Notes: RSVP via email. I can be flexible about the date. GULF BREEZE / PENSACOLA, FL Contact: Christian, christian[dot]h[dot]williams[at]gmail[dot]com Time: Wednesday, October 12, 7:30 PM Location: The Bridge Bar - 33 Gulf Breeze Pkwy A, Gulf Breeze, FL 32561 Coordinates: 862J9RCF+G6 Event link(s): LessWrong Notes: Please RSVP by emailing me. Thanks! If I don't hear from anyone, I won't be there. I work for Metaculus, but promise not to talk your ear off about forecasting. (Unless you want it talked off.) MIAMI, FL Contact: Eric Magro, eric135033[at]gmail[dot]com, Discord: eric135#4943 Time: Sunday, September 11, 5:00 PM Location: Buckminster Fuller Fly's Eye Dome 140 NE 39th St #001, Miami, FL 33137 ----- Look for a paper sign on a table that says ACX MEETUP west of the dome. Coordinates: 76QXRR65+V2 Event link(s): LessWrong Group info: Miami ACX started in 2017. Our official meetup happens monthly in either Miami or Broward. There are activities happening on a weekly basis from Miami to Palm Beach. We have a Facebook group, Discord server, and Meetup.com group. ORLANDO, FL Contact: Noah Topper, noah[dot]topper[at]gmail[dot]com Time: Friday, September 16, 7:00 PM Location: 4000 Central Florida Blvd, Orlando, FL. We'll be meeting up at UCF's pavilion near Garages A and I. I'll have a pretty ACX Meetup sign. Coordinates: 76WWJQ2X+82 Event link(s): LessWrong Group info: We try to meet up once a month, so far they've just been casual social meetups with natural discussions of rationality topics. Here's our Discord link :) Notes: RSVPs on LessWrong would be greatly appreciated. :) TALLAHASSEE, FL Contact: JF, jf19o[at]fsu[dot]edu Time: Monday, August 29, 2:00 PM Location: Landis, FSU. I will be wearing a black shirt Coordinates: 862QCPR3+PX Event link(s): LessWrong ATHENS, GA Contact: Dallon, knox[dot]dallon[dot]a[at]gmail[dot]com, Discord: leonard#4208 Time: Saturday, October 15, 3:00 PM Location: Hendershots on Prince Avenue Coordinates: 865RXJ68+2W Event link(s): LessWrong Notes: I might bring some board games ATLANTA, GA Contact: Steve French, steve[at]digitaltoolfactory[dot]net Time: Saturday, September 17, 2:00 PM Location: Bold Monk Brewing - 1737 Ellsworth Industrial Blvd NW suite d-1 · Atlanta, GA (upstairs – look for the ACX Atlanta sign) Coordinates: 865QRH2F+V8 Event link(s): LessWrong, Meetup.com Group info: We've been in existence for four years – we have a dedicated crew and a very active Slack group Notes: Please RSVP on LessWrong or Meetup.com HONOLULU, HI Contact: Matt Popovich, mattpopovich[at]outlook[dot]com Time: Saturday, September 3, 4:00 PM Location: We'll meet at Magic Island at Ala Moana Beach Park, 1201 Ala Moana Blvd, Honolulu, HI 96814. From the parking lot, walk along the left side of the peninsula out toward Magic Island Lagoon. We're usually near the end of the peninsula, somewhere around the bathroom building. Look for the large 'ACX' sign. Coordinates: 73H475M3+JP Event link(s): LessWrong, Meetup.com Group info: Honolulu Rationality hosts discussion meetups about twice a month in Ala Moana Beach Park. Check us out on our website BOISE, ID Contact: Julia and John, jae[dot]miomu[at]gmail[dot]com Time: Friday, October 7, 6:00 PM Location: Old Timer's Shelter in Ann Morrison Park. I will have an ACX sign. Coordinates: 85M5JQ6P+96 Event link(s): LessWrong Notes: Please RSVP and feel free to bring kids. CHAMPAIGN-URBANA, IL Contact: Ben, cu[dot]acx[dot]meetups[at]gmail[dot]com Time: Friday, September 9, 7:00 PM Location: Siebel Center for Computer Science, Room 4403 Coordinates: 86GH4Q7G+H8F Event link(s): LessWrong Group info: Discord server Notes: RSVPs are appreciated but not at all required. You can RSVP by email or by pinging me in the Discord server. Suggested entrance is the East side of the building (see Coordinates) - we'll try to make sure at least that door is unlocked, but if it isn't then ping us on email or Discord. CHICAGO, IL Contact: Todd, info[at]chicagorationality[dot]com, https://chicagorationality.com/ Time: Sunday, September 18, 1:00 PM Location: Grant Park - North side of Balbo between the tracks and Columbus Coordinates: 86HJV9FH+84 Event link(s): LessWrong Group info: Chicago Rationality does a monthly discussion meetup (typically the first Saturday of the month) and a monthly social meetup (typically the third weekend of the month) Notes: Sign up for our email list to be notified of future meetups EVANSTON, IL Contact: Uzair, uzairq93[at]gmail[dot]com Time: Saturday, October 1, 7:00 PM Location: 626 Church Street, Evanston IL 60201 Coordinates: 86JJ28X9+5WQ Event link(s): LessWrong Notes: The venue is a pub but it's really more of a restaurant, big long tables available so space should be fine and non drinkers shouldn't feel too out of place. BLOOMINGTON, IN Contact: Avery, acxbloomington[at]fastmail[dot]com Time: Sunday, October 16, 2:00 PM Location: Switchyard Park. Will be at one of the tables near the Rogers Street parking lot. I will bring a cardboard sign that says “ACX”. Coordinates: 86FM4FX6+4Q Event link(s): LessWrong Group info: We met last year for Meetups Everywhere and it was fun! Here's a link to our Discord. Notes: You can RSVP via Discord or email, but you are encouraged to show up even if you did not RSVP! WEST LAFAYETTE, IN Contact: NR, mapreader4[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: 1275 1st Street, West Lafayette, IN 47906. We'll be in the south of the Earhart Hall lobby (not the dining court) near the piano, and I will be wearing a green shirt and carrying a sign with ACX MEETUP on it. Coordinates: 86GMC3GG+728 Event link(s): LessWrong LEXINGTON, KY Contact: Nathan, nwculley[at]gmail[dot]com Time: Saturday, September 3, 7:00 PM Location: Blue Stallion Brewing. 610 W. 3rd St., Lexington, KY 40508. We will have a sign indicating we are the ACX meetup. Coordinates: 86CQ3F4X+VF Event link(s): LessWrong Group info: We meet 1-2 times a month to talk about ACX, books, memes, etc., often over drinks and board games. NEW ORLEANS, LA Contact: Blake, blake[at]philosophers[dot]group Time: Sunday, September 4, 11:11 AM Location: Petite Clouet Cafe. Look for the group with an iPad that has a People’s Pint sticker. Coordinates: 76XFXX73+8R Event link(s): LessWrong Group info: Website Notes: Hybrid in-person and online, video link sent weekly. Email for the link. BOSTON, MA Contact: Robi Rahman, robirahman94[at]gmail[dot]com, 7039818526 Time: Saturday, September 10, 5:00 PM Location: Boston Common, at the Parkman Bandstand gazebo Coordinates: 87JC9W3M+PR Event link(s): LessWrong, Facebook event Group info: Mailing list, Facebook group, Meetup.com Notes: We'll be providing food at the meetup, and giving out free books related to ACX, rationality, and effective altruism. Email the hosts if you'd like a particular book or you have any dietary restrictions. Our group is also doing a tour of the JFK Presidential Library on September 9, you’re welcome to join! NORTHAMPTON, MA Contact: Alex, alex[at]alexliebowitz[dot]com Time: Friday, September 9, 6:00 PM Location: The Deck, 125A Pleasant St., Northampton MA 01096. The official address is bizarre and inaccurate; it's the outdoor dining part of a group of bars & restaurants in a former rail station... a whole block away from Pleasant St. The simplest way to get to The Deck is to enter The Platform, one of the other restaurants, by its street entrance around 36 Strong Ave., here (make sure to look at street view). Go inside and ask them to show you to The Deck. We'll have a sign. Coordinates: 87J9899F+H7H Event link(s): LessWrong, Facebook event Group info: We started in the 2018 Meetups Everywhere and is still going strong. We aim to meet about once every two weeks. At most meetups we get about 5-7 people out of a rotation of 15-20; Meetups Everywhere and other special events tend to bring in a few more than usual. We're a totally social meetup with no 'format' or suggested readings. Although it's not rare for us to touch on ACX articles and related topics, the conversation varies wildly, and you are welcome even if you're the most occasional ACX reader. Notes: We have a (not very active) Discord where you can DM me or post on a public channel. I'm most responsive by email. There is a small chance we'll have to change the location to somewhere else in Northampton. Please check the Less Wrong or Facebook posts on or after August 26 to get the final word on location. BALTIMORE, MD Contact: Rivka, rivka[at]adrusi[dot]com Time: Sunday, September 11, 7:00 PM Location: UMBC outside of the Performing Arts and Humanities Building, on the north side. I will have a sign that says ACX meetup. Parking is free on the weekends. Edit: Rain is forecasted; if it’s raining, we will be inside of the Performing Arts building, on the ground floor just inside the entrance. Coordinates: 87F5774P+53 Event link(s): LessWrong Group info: We meet Sundays at 7pm — half are in person and half are virtual. Notes: There will be pizza and drinks DETROIT, MI Contact: Matt Arnold, matt[dot]mattarn[at]gmail[dot]com Time: Tuesday, September 20, 7:00 PM Location: Tenacity Craft, 8517 2nd Ave, Detroit, MI 48202 Coordinates: 86JR9WG9+R6 Event link(s): LessWrong MINNEAPOLIS, MN Contact: Timothy, tmbond[at]gmail[dot]com Time: Saturday, September 10, 1:00 PM Location: Meet at the picnic tables near the southeast corner of Powderhorn Park - the ones by the parking lot. I will be wearing a green Google t-shirt and have a sign that says ACX. Coordinates: 86P8WPRW+76 Event link(s): LessWrong Notes: I will bring some snacks (but not a full lunch, so eat before or bring something if you'll be that hungry). Please RSVP on LessWrong. KANSAS CITY, MO Contact: Alex, alex[dot]hedtke[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: We will be in the courtyard above Whole Foods (which is also an apartment complex). You can enter through the apartment lobby, located on Oak Street. We will have runners shepherding people from the entrance up to the courtyard. Coordinates: 86F72CM8+RR Event link(s): LessWrong, Meetup.com SAINT LOUIS, MO Contact: JohnBuridan, littlejohnburidan[at]gmail[dot]com Time: Saturday, October 8, 1:00 PM Location: Lily Pond Shelter, Tower Grove Park, St. Louis Coordinates: 86CFJP4R+XV Event link(s): LessWrong Notes: BYOB WEST PLAINS, MO Contact: Liam, liamhession[at]gmail[dot]com Time: Saturday, September 17, 12:00 PM Location: 10/40 Coffee, 24 Court Square, West Plains, MO Coordinates: 868CP4HW+CV Event link(s): LessWrong Notes: Hoping to get anyone from around the Ozark region DURHAM, NC Contact: Will Jarvis, willdjarvis[at]gmail[dot]com Time: Thursday, September 8, 7:30 PM Location: Ponysaurus Brewing Company, 219 Hood St, Durham Coordinates: 8773X4Q3+QW Event link(s): LessWrong Group info: We meet weekly! We also have a Discord LAKEWOOD, NJ Contact: Ben L, mywebdev3[at]gmail[dot]com Time: Saturday, October 29, 8:30 PM Location: TBD Event link(s): LessWrong MORRISTOWN, NJ Contact: Matt, matt[dot]brooks[at]impactmarkets[dot]io, Discord: Matt B#0216 Time: Saturday, October 1, 2:00 PM Location: 10 N Park Pl, Morristown, NJ 07960 (at the center of the Morristown Green) Coordinates: 87G7QGW9+RJ Event link(s): LessWrong Group info: This is the first meetup, come be a founding member of the Northern NJ ACX/EA/LW group! PRINCETON, NJ Contact: Danny K, dskumpf[at]gmail[dot]com Time: Saturday, October 1, 3:00 PM Location: Palmer Square, Princeton, NJ 08540. On the green right outside The Bent Spoon and Rojo's Roastary, near the big tree. I'll have some sort of ACX Meetup sign! Coordinates: 87G7982Q+2CP Event link(s): LessWrong LAS VEGAS, NV Contact: Jonathan Ray, ray[dot]jonathan[dot]w[at]gmail[dot]com Time: Sunday, September 11, 11:45 AM Location: At El Segundo Sol restaurant with giant ACX MEETUP signs Coordinates: 85864RHJ+3H Event link(s): LessWrong, Facebook event Group info: We meet regularly and mostly just socialize. We have a new Discord server. RENO, NV Contact: Steven, stevenl451[at]gmail[dot]com, Discord: Steeven#7407 Time: Friday, September 2, 5:30 PM Location: We'll be in Crissie Caughlin Park, near the tables and the swing set Coordinates: 85F2G46W+FG Event link(s): LessWrong Notes: Feel free to bring kids/dogs and please RSVP on LessWrong if you are going BUFFALO, NY Contact: George Herold, ggherold[at]gmail[dot]com Time: Sunday, September 11, 1:00 PM Location: 932 Welch Rd. Java Center, NY 14082 Coordinates: 87J3W467+8P Notes: Last-minute location change! LONG ISLAND, NY Contact: Gabe, gabeaweil[at]gmail[dot]com Time: Thursday, October 27, 7:00 PM Location: Whales Tale in Northport Coordinates: 87G8VJRW+99 Event link(s): LessWrong NEW YORK CITY, NY Contact: Jasmine, jasminermj[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Pavillion @ Rockefeller Park, Warren St / River Terrace Coordinates: 87G7PX9M+4J3 Event link(s): LessWrong Group info: OBNYC has a Discord and a Google Group; the Google Group is the main mailing list we use for events NEWBURGH, NY Contact: Pedro David Bonilla, proportionatetoevidence[at]gmail[dot]com, Cell 8452001681 Time: Saturday, September 24, 10:00 AM Location: Perkins Restaurant & Bakery, 1421 NY-300, Newburgh, NY 12550 Coordinates: 87H7GWCH+GF Event link(s): LessWrong ROCHESTER, NY Contact: Skivverus, skivverus[at]gmail[dot]com, Discord: Skivverus#5915 Time: Saturday, October 8, 1:00 PM Location: 4870 Culver Road; will be wearing a polo shirt, jeans, and glasses, and may or may not have figured out a sign due to just getting back from honeymoon. Look for a pair of parrots, one white, one green with a yellow/orange head. Coordinates: 87M46FM6+Q5P Event link(s): LessWrong Notes: Venue very near amusement park; non-bathroom, non-parking amenities are therefore available but not free. Plan accordingly. Not particularly attached to specific location named, just happen to live reasonably close to there; alternative suggestions acceptable. Canadian visitors also welcome should your logistics permit; airport transportation available. RSVP via Discord preferred, but email will also work. CLEVELAND, OH Contact: Jack Zhang, LukeZhao9[at]protonmail[dot]com Time: Saturday, September 24, 1:00 PM Location: Picnic tables at Wade Oval (university circle) Coordinates: 86HWG96Q+GC5 Event link(s): LessWrong COLUMBUS, OH Contact: Daniel, daniel[dot]m[dot]adamiak[at]gmail[dot]com Time: Saturday, September 17, 3:00 PM Location: Jeffrey Park - Clinton Shelter. I will be wearing a red shirt. Coordinates: 86FVX3C3+QF Event link(s): LessWrong Group info: We meet once a month. We discuss EA, AI and other two letter initialisms. Occasionally we go for walks in local grottos and nature trails. Notes: Email me if you want to be added to the mailing list to receive any updates or future invites. RSVPing is appreciated. TOLEDO, OH Contact: Scout, scout[dot]sivar[at]gmail[dot]com Time: Saturday, September 10, 12:00 PM Location: Black Kite Coffee Coordinates: 86HRMCCV+9R Event link(s): LessWrong OKLAHOMA CITY, OK Contact: bean, battleshipbean[at]gmail[dot]com Time: Sunday, October 9, 1:00 PM Location: Edmond Public Library/Shannon Miller Park. I will be wearing a hat that says USS Iowa on it. Coordinates: 8674MG3C+MW Event link(s): LessWrong Group info: Had four people last year and a good time, moved to Edmond because a lot of us are up here. ALBANY, OR Contact: Kenan (he/him), kbitikofer[at]gmail[dot]com Time: Saturday, October 1, 2:00 PM Location: Bowman Park, Albany, Oregon. In or near the shelter. I will wear a bright red shirt and carry a sign with ACX MEETUP on it. Coordinates: 84PRJWR7+XC6 Event link(s): LessWrong CORVALLIS, OR Contact: Ethan Ashkie, ethanashkie[at]gmail[dot]com Time: Wednesday, September 7, 6:00 PM Location: Common Fields, in the reserved outdoor seating near the entrance Coordinates: 84PRHP5P+VQ Event link(s): LessWrong EUGENE, OR Contact: Ben Smith, benjsmith[at]gmail[dot]com Time: Wednesday, August 31, 7:00 PM Location: The Barn Light, 924 Willamette St, Eugene 97401 Coordinates: 84PR2WX4+VV Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much pizza to get, but if you forget, don't worry about it, we want you to come along anyway PORTLAND, OR Contact: Sam F Celarek, support[at]pearcommunity[dot]com, 513-432-3310, Discord: Sam Celarek#2845 Time: Friday, September 9, 5:00 PM Location: 205 NW 4th Ave Coordinates: 84QVG8FG+V4 Event link(s): LessWrong, Meetup.com Group info: Portland Effective Altruism and Rationality is very active. We have book clubs, bi-weekly AI safety meet-ups, bi-weekly topical meet-ups, bi-weekly socials, and have an active Discord. Notes: We would prefer you RSVP on Meetup.com a week beforehand so that we can get the right amount of food! HARRISBURG, PA Contact: Phil, acxharrisburg[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Ever Grain Brewing Co, 4444 Carlisle Pike, Camp Hill, PA 17011 - We will be sitting at one of the picnic tables outside with an ACX MEETUP sign Coordinates: 87G562QQ+8P Event link(s): LessWrong Group info: Small monthly meetup group based out of Harrisburg - celebrating 1 year of actuality! You can see more of our events on LessWrong. INDIANA, PA Contact: Eric, ericindianapa[at]gmail[dot]com, 717-256-2717 Time: Saturday, September 24, 11:00 AM Location: Caffè Amadeus in downtown Indiana, PA. I will have a sign with 'ACX Meetup' on one of the tables. Coordinates: 87G2JRFX+48 Event link(s): LessWrong Notes: Please RSVP via email or text message so I know how many to expect. PHILADELPHIA, PA Contact: Wes and Diana, rationalphilly[at]gmail[dot]com Time: Thursday, September 22, 6:30 PM Location: The Philadelphia Ethical Society, 1906 Rittenhouse Square. The meeting room is in the basement, look for the signs. Coordinates: 87F6WRXG+FQ Event link(s): LessWrong Group info: We tend to meet in downtown Philly on the last Thursday of the month. We're aiming to make the Ethical Society our new steady location. We have many links: Discord, Google Calendar, Facebook, Meetup, Google Group Notes: We'll be ordering food from a local restaurant, so no need to eat first. BYOB PITTSBURGH, PA Contact: Justin, pghacx[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Westinghouse Shelter @ Schenley Park (W Circuit Rd near Schenley Dr). We have the outdoor shelter reserved, so light rain shouldn't be a problem, but in the event of extreme weather, we may relocate indoors (our default 'contingency indoor location' is Crazy Mocha Coffee on 2100 Murray Ave in Squirrel Hill). Coordinates: 87G2C3Q4+773 Event link(s): LessWrong Group info: We meet monthly-ish for general discussion and chit-chat, email me if you'd like to be notified of future meetups. STATE COLLEGE, PA Contact: John Slow, auk480[at]psu[dot]edu Time: Thursday, September 8, 5:00 PM Location: Old Main. I will be carrying an ACX meetup sign. Coordinates: 87G4Q4WP+HV Event link(s): LessWrong SAN JUAN, PUERTO RICO Contact: Dan Gelfarb, danielgelfarb[at]gmail[dot]com Time: Saturday, September 10, 1:00 PM Location: Lote 23, back corner under the tents. I will be wearing a blue shirt with a sign that says ACX meetup on it. Coordinates: 77CMCWVM+W32 Event link(s): LessWrong PROVIDENCE, RI Contact: James Bailey, feanor1600[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Prospect Terrace park, to the right of the Roger Williams statue Coordinates: 87HCRHJV+24 Event link(s): LessWrong SIOUX FALLS, SD Contact: S. C., villainsplus[at]protonmail[dot]com Time: Sunday, October 2, 5:00 PM Location: 410 E 26th St, Sioux Falls, SD 57105 - the pavillion on the west side of McKennan Park, or the tables just south of it if I can't book it. I'll be the guy with the grill. Coordinates: 86M5G7JH+W57 Event link(s): LessWrong MEMPHIS, TN Contact: Michael, michael[at]postlibertarian[dot]com Time: Monday, September 5, 1:00 PM Location: French Truck Coffee at Crosstown Concourse, Central Atrium 1350 Concourse Ave, Memphis, TN 38104. We will be at one of the many tables near French Truck Coffee and I will have a sign that says ACX MEETUP. Coordinates: 867F5X2P+QHC Event link(s): LessWrong Group info: We meet about every month or so. We've been around since 2019 but only regularly since mid 2021 due to the pandemic. We have a Discord server. NASHVILLE, TN Contact: Ellen, enwiegand[at]gmail[dot]com Time: Saturday, October 1, 11:00 AM Location: OneCity Nashville (8 City Blvd, Nashville, TN 37209), next to the volleyball courts. I'll have a pink ballcap that says SPINSTER on it. Coordinates: 868M552H+XW Event link(s): LessWrong AUSTIN, TX Contact: Silas Barta, sbarta[at]gmail[dot]com Time: Saturday, October 8, 12:00 PM Location: 4001 N Lamar, Austin Texas, park by Central Market near stone tables and tents Coordinates: 86248746+8C Event link(s): LessWrong Group info: Austin LessWrong has a weekly focused discussion, a weekly social mixer, a weekly online book club, and a monthly movie night. Been around since 2011. Notes: Location may change as we are talking to other venues BRYAN/COLLEGE STATION, TX Contact: Kenny, easwaran[at]gmail[dot]com Time: Friday, September 9, 5:00 PM Location: Back patio of Torchy's Tacos at Texas and New Main. I'll have a yellow umbrella and pinkish/purple hair Coordinates: JMFC+4J Event link(s): LessWrong DALLAS, TX Contact: Ethan Morse, ethan[dot]morse97[at]gmail[dot]com, Discord: ethanmorse#5255 Time: Sunday, September 11, 12:00 PM Location: Union, 3705 Cedar Springs Rd, Dallas, TX 75219. We'll be in the upstairs conference room. Coordinates: 8645R55R+9M9 Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get HOUSTON, TX Contact: Eric Magro, eric135033[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Empire Cafe, 1732 Westheimer Rd, Houston, TX 77098 ---- Look for a table with an ACX MEETUP sign. Coordinates: 76X6PHVW+5H Event link(s): LessWrong Group info: There are meetups every week. We have a Discord and a Facebook group. WACO, TX Contact: Mike, BaylorACX[at]gmail[dot]com Time: Saturday, October 1, 1:00 PM Location: Cameron Park, picnic tables next to Jacob's Ladder Coordinates: 8634HVG2+V9 Event link(s): LessWrong Notes: Please email me if you're thinking about attending! Would love to start an ACX community here :) SALT LAKE CITY, UT Contact: Ross Richey (aka Jeremiah), wearenotsaved[at]gmail[dot]com Time: Saturday, October 8, 3:00 PM Location: Liberty Park near the ChargePoint stations Coordinates: 85GCP4WF+VJ Event link(s): LessWrong Group info: We meet every other month, we do book clubs and movie nights as well. Notes: Will be outdoors. If the weather looks bad, email event organizer to check on location. CHARLOTTESVILLE, VA Contact: RL, effectivealtruismatuva[at]gmail[dot]com Time: Sunday, September 4, 5:00 PM Location: 12 Rotunda Drive Charlottesville, VA 22903 - We’ll meet at the picnic tables across the street from The Virginian. There will be an ACX sign. Coordinates: 87C32FPX+3H4 Event link(s): LessWrong LYNCHBURG, VA Contact: Craig, craigbdaniel[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Three Roads Brewing - I will be wearing a purple t-shirt and will place an ""ACX"" card on the table Coordinates: 8792CV65+5G NORFOLK, VA Contact: Willa, walambert[at]pm[dot]me Time: Sunday, September 18, 4:00 PM Location: Pagoda & Oriental Garden, 265 W Tazewell St, Norfolk, VA 23510. I will be wearing a bright green shirt, will have a large green & yellow hat on, and will have a sign with ACX Meetup on it. Coordinates: 8785RPX4+W3 Event link(s): LessWrong, Facebook event Group info: Hi! Virginia Rationalists was co-founded in Norfolk VA earlier this year by Willa & Yitzi with the goal of growing a thriving ACX / LW / EA community in our city & the state of Virginia. We meet every week at Fair Grounds cafe on Wednesday evenings from 5-7:30pm Eastern Time. We have a Discord server and a Twitter. RESTON, VA Contact: James, jrbalch333[at]gmail[dot]com Time: Saturday, September 24, 1:30 PM Location: The matchbox at 1900 Reston Station Blvd, Reston, VA 20190 on the 1st floor of the giant Google building. I'll be holding a copy of Sapiens. Coordinates: 87C4WMX6+9X Event link(s): LessWrong Notes: Email me to be added to the WhatsApp group RICHMOND, VA Contact: Cedar, cedar[dot]ren+acxmeetup[at]gmail[dot]com, @Cedar at this Discord server Time: Saturday, October 1, 2:30 PM Location: Richmond Public Libraries, West End Branch 5420 Patterson Ave, Richmond, VA 23226 Coordinates: 8794HFHQ+3G Event link(s): LessWrong Notes: Please RSVP on LessWrong & optionally reach out to me on Discord to introduce yourself! BURLINGTON, VT Contact: Forrest, lucidobservor[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Battery Park, at the benches in the south-western corner of the park, near the cannons facing the lake. I will have an 'ACX Meetup' sign. Coordinates: 87P8FQJH+8P Event link(s): LessWrong BELLINGHAM, WA Contact: Alex, bellinghamrationalish[at]gmail[dot]com Time: Thursday, September 29, 5:30 PM Location: Lake Padden Park, at one of the tables near the lake by the dog park. If it's rainy, we'll meet in one of the two covered gazebo areas just north (right, if you're facing the lake) of the planned spot. If the forecast looks really bad (e.g. very cold), I'll post an indoor location to the Meetup.com page at least three days in advance. Coordinates: 84WVMHX3+GM Event link(s): LessWrong, Meetup.com Group info: Bellingham Rationalish discusses (in good faith!) topics in and around rationality. We usually meet the evening of the last Wednesday of each month. Our first meeting was a 2021 ACX Everywhere meetup. Notes: Please RSVP on Meetup so I have an idea how many people to expect. Kids, animals, food, beverages, etc. are all welcome. SEATTLE, WA Contact: Nikita Sokolsky, sokolx[at]gmail[dot]com Time: Sunday, October 9, 5:00 PM Location: Optimism Brewing (1158 Broadway, Seattle) Coordinates: 84VVJM7H+4Q Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong (or FB/Meetup) for planning purposes MADISON, WI Contact: Mary Wang, mmwang[at]wisc[dot]edu Time: Saturday, September 10, 1:00 PM Location: 1022 High St. Blue house with red porches. If weather permits, we'll be in my large backyard, which has more seating now than last year. If rain, come in the side door. There will be air purifiers and open windows. Masks optional. Look for a sign at the end of the driveway that says ACX/SSC Meetup. Coordinates: 86MG3H3X+XW Event link(s): LessWrong, Facebook event Group info: We have met fortnightly in the past, but quit last year when it got too cold to meet outside. We typically have shared a meal, sat around my kitchen table and talked. Have held a Solstice celebration.
Rupert Murdoch

Rupert Murdoch is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between June 23, 2022 and June 15, 2023. The archive places it in contexts such as "New West, owned by Rupert Murdoch"; "Rupert Murdoch is the 71st richest man in the world". It most often appears alongside Twitter, 1978, 2016 essay.

Article page
Rupert Murdoch
Mention count
2
Issue count
2
First seen
June 23, 2022
Last seen
June 15, 2023
June 23, 2022 · Original source
For some reason this top 20 table fails to list Washington DC, which should be just before Atlanta. SF doesn’t make the top 20, although its neighbor Oakland does. Probably most murder variation in US cities is explained by percent African-American and maybe percent Borderer; with relatively few people in these groups SF was never in the running. I’m not sure if some abstracted version of the city with all demographic factors adjusted away would have an unusually high murder rate, but at that point it would be pretty distant from any interesting real-world question. You can see the leaderboard for other types of crime here; San Francisco is often in the top ten, but never the top three. As far as I can tell, San Francisco has seen a big spike in car breakins over the past few years, with no clear trend for other property crime, violent crime, or homicides. It’s not an outlier among American cities in any kind of crime. Conclusion of this section: San Fransicko’s specific claims are basically correct, but suggest a medium-term rise in SF crime which is mostly contradicted by the data. These show stable-to-decreasing murder, stable-to-decreasing violent and property crimes other than car break-ins, and large rises in car break-ins only. The data also show stable-to-decreasing shoplifting, but I’m not sure how much to trust them vs. common sense. Honestly, I’m pretty confused here and not sure what to think. Claim 7: Jim Jones (Of Kool-Aid Cult Fame) Used To Be The Chairman Of SF’s Housing Authority Okay, this isn’t really a statistical claim that I can research different perspectives on. Still, it’s so wacky that I couldn’t resist mentioning it in this review. Jim Jones, famous for killing everyone in his Guyana-based Jonestown cult with poisoned Kool-Aid, used to be the SF government’s top guy on homelessness. Shellenberger writes: Jones married and moved first to Northern California and then to San Francisco with his wife to start a church. He called it the People’s Temple. Jones believed he was the leader of a socialist revolution. He warned of nuclear war and claimed black people would be put in concentration camps. He became a hugely charismatic preacher among African Americans, the disaffiliated poor, and young transplants to the city looking for community. Scenes from the era show a remarkably large and diverse congregation smiling and singing. The People’s Temple grew and provided services. Jones cultivated two progressive San Francisco politicians, George Moscone and Willie Brown, and mobilized people to volunteer for their campaigns […] His son and a San Francisco historian believe he stole the mayoral election for Moscone in 1975. Historian David Talbot, founder of the progressive website Salon, points to evidence that Jones committed sufficient voter fraud to account for Moscone’s narrow 4,443-vote margin of victory. “We loaded up all thirteen of our buses with maybe seventy people on each bus, and we had those buses rolling nonstop up and down the coast into San Francisco the day before the election,” said Jones Jr. “Could we have been the force that tipped the election to Moscone? Absolutely! Slam dunk. He only won by four thousand votes.” When federal investigators looked into fraud claims three years later, they discovered that all of the records were missing from the city of San Francisco’s registrar of voters. Jones also boasted of providing Moscone with black women from his congregation for sex. One time Moscone, drunk and “accompanied by a young black woman whom the politician had kindly agreed to drive home,” crashed into another car. Another time, Moscone and Willie Brown “were with a black woman in an alley at two in the morning at some restaurant in North Beach,” said a local bar owner. State legislator “John Burton was part of that gang too. They were all using marijuana and cocaine.” Said Jones Jr., Moscone would “always be there at temple parties with a cocktail in his hand and doing some ass grabbing.” A Temple member overheard Jones speaking to Moscone the day after one of those parties saying, “I want to let you know that the young lady you went off with is underage,” adding, “Now don’t worry, Mayor, we’ll take care of you—because we know that you’ll take care of us.” Afterward, Moscone made Jones the chairman of the powerful San Francisco Housing Commission. Jones cultivated progressives with money and favors. He made large donations to the ACLU, the NAACP, and United Farm Workers. Jones and Moscone met privately with vice presidential candidate Walter Mondale on a campaign plane a few days before the 1976 presidential election, and Mondale praised People’s Temple shortly afterward. Jones met with First Lady Rosalynn Carter several times. Governor Jerry Brown praised Jones. Glide Memorial Church’s Rev. Cecil Williams loved Jones. There is a photo from 1977 of a smiling Williams awarding Jones the church’s “Martin Luther King, Jr. Award.” Jones used his perch as chairman of the Housing Commission to fight for housing for the poor. He tried to use eminent domain to acquire the International Hotel, a single resident occupancy hotel. After a court sided with the hotel’s owner, Jones mobilized seven thousand protesters to picket it. By mid-January 1977, the situation had become heated. There were rumors that protesters inside the building were armed with guns and Molotov cocktails. Jones lost the legal battle in 1977, and the tenants were evicted. But the drama was a publicity victory for Jones, which burnished his image as a white savior. A conservative member of the Board of Supervisors who was defeated in the mayoral election by Moscone accused the new mayor, the San Francisco Chronicle, and the rest of the city establishment of being blind to Jones’s extremism. “There’s no radical plot in San Francisco,” insisted Moscone, in response. “There’s no one I’ve appointed to any city position whom I regard as radical or extremist.” Willie Brown, a powerful state legislator from 1964 to 1995 before becoming mayor in 1996, “seemed oblivious to Jones’ hucksterism and demagoguery,” notes a historian. Brown was master of ceremonies at a dinner for Jones in the fall of 1976 attended by an adulatory crowd of the rich and powerful, including Governor Jerry Brown. “Let me present to you a combination of Martin King, Angela Davis, Albert Einstein . . . Chairman Mao,” he said, to loud applause. And yet Jones was contemptuous of Brown even as Brown did Jones more and more favors. Jones mocked Brown for his designer suits, sports cars, and women. Once, while Brown was addressing the congregation and Jones was seated onstage behind him, Jones flipped his middle finger up to mock him. San Francisco’s establishment stood by Jones even after a California magazine, New West, owned by Rupert Murdoch, published an exposé of Jones’s beatings of Temple members and financial abuses in August 1977. The article was written by a San Francisco Chronicle reporter and was meant for the Chronicle to publish. But the newspaper killed the story because it didn’t want to alienate Jones, whom it viewed as central to its plans to expand the Chronicle’s circulation in the heavily African American Fillmore District. Jones also managed to avoid investigation and prosecution in part by getting the district attorney to hire as deputy district attorney Jones’s longtime attorney and confidant. Progressives defended Jones against the New West article. At a rally in the summer of 1977, Willie Brown said, “When somebody like Jim Jones comes on the scene, that absolutely scares the hell out of most everybody occupying positions of power in the system.” Angela Davis sent a radio message broadcast over the cult’s compound, Jonestown, in Guyana. “I know you’re in a very difficult situation right now,” she said, “and there is a very profound conspiracy designed to destroy the contributions which you have made to the struggle.” After visiting Jonestown, the attorney to the Black Panthers said, “I have seen paradise.” Harvey Milk, too, was tarnished by his association with Jones. In the fall of 1977, Milk wrote to President Carter’s secretary of health, education, and welfare requesting that Social Security checks be sent to elderly Temple members in Guyana. “People’s Temple,” wrote Milk, has “established a beautiful retirement community in Guyana.” In truth, the cult was disintegrating. Jones separated families and lovers, pitted relatives against each other, and forced neighbors to inform on each other. Jones sent people who violated the rules to solitary confinement in “the Box,” an underground cubicle where people were held as prisoners for days on end. Others were drugged. Progressives who had spent thirty years fighting to close prisons and mental hospitals found themselves praising a man who had reproduced their worst practices. In November 1978 a Bay Area congressman flew to Guyana to investigate human rights violations at Jonestown with NBC News. Jones gave the delegation a formal reception at Jonestown. A Temple member surreptitiously passed a note to one of the delegation members, saying he and another member wanted to escape. They fled the next day after a Temple member tried to stab the congressman. Jones didn’t prevent them from leaving but then sent gunmen to fire machine guns at the delegation at the airport, killing the congressman and four others. A few hours later, 907 inhabitants of Jonestown drank Flavor Aid laced with cyanide and died. Two-thirds of the victims were African American and one-third were children. Jones had told them that if they didn’t drink it they would be killed by invading soldiers from a shadowy global military conspiracy intent on imposing fascism and torturing children. As people started crying in grief, Jones scolded them. “Stop these hysterics,” he said. “This is not the way for people who are socialists or communists to die.” Jones’s wife protested the murder of children and had to be forcibly restrained. “We didn’t commit suicide,” said Jones in a tape recording, “we committed an act of revolutionary suicide protesting the conditions of an inhumane world.” Few were as stained by Jonestown as Willie Brown and George Moscone. “Even as the bloated bodies of the dead were removed from the jungle and the wounded were airlifted by the U.S. Air Force to hospitals in the United States,” wrote a historian, “Brown said he had ‘no regrets’ over his association with Jones.” They repeatedly disavowed responsibility. Said Moscone, “it’s clear that if there was a sinister plan, then we were taken in. But I’m not taking any responsibility. It’s not mine to shoulder.” This is Shellenberger at his best: telling us crazy stories from the recesses of San Francisco history, maybe kind of spinning the narration in a way that makes all progressives seem guilty by association, but with the tale itself so gripping that it’s hard to be mad. And Jones wasn’t alone. This was the golden age of San Francisco cults, when (Shellenberger tells us) “more than half of all high school students in the San Francisco Bay Area reported at least one recruiting attempt by a cult member, and 40 percent reported at least three contacts.” This chapter of SF history came to an end in 1978, when Dan White, who had just resigned from San Francisco’s Board Of Supervisors (ie City Council) entered City Hall through a window and assassinated Mayor Moscone and fellow Supervisor Harvey Milk, then successfully got charges reduced to manslaughter through a legal manuever that has gone down in history as “the Twinkie Defense” (realistically the defense was that he was depressed, but reporters seized on a comment that implied it was because he ate too many Twinkies). Everything about 1970s San Francisco was like this. With the Mayor and his right-hand-man both dead, San Francisco leadership ended up in the hands of previously second-tier politician Dianne Feinstein. Feinstein was what passed for a moderate in 1970s SF (which meant she had been targeted for assassination by various left-wing groups - she survived when a bomb left on her windowsill failed to explode). In Shellenberger’s telling, she managed to clean up some of the mess and restore a semblance of normalcy. San Francisco never forgave her. Moscone - voting fraud committer, underage sex enjoyer, and Jim Jones’ bff - is beloved as a martyr in today’s SF, but (the book points out) Feinstein is so loathed that in 2021 the Board of Education voted to rename Dianne Feinstein Elementary School. The Moscone Center is 2 million square feet and can fit about 10,000 people. Not to be confused with the Moscone Recreation Center, Moscone Station, or Moscone Elementary School. Meanwhile, all Dianne Feinstein got was one lousy elementary school and the Tithonus package of eternal life without eternal youth. Claim 8: The Intolerant Left Shuts Down Debate On These Issues Another one that’s probably hard to do a randomized controlled trial on. You could probably predict that this one was coming - it’s a necessary narrative beat in this genre of book. I think this beat is good. My impression is that people who aren’t themselves public figures disagreeing with left-wing ideas still don’t understand how scary it is and how much hate you get. Maybe now that 2/3s of every political essay written over the past five years is about this topic, people will finally get it through their thick skulls that it exists and is bad. I would also note that “traumatizing the sorts of people who write popular books about politics, in a such a way that they feel compelled as a sort of self-therapy to write page after page telling readers how angry they should be at you and your whole coalition” isn’t great political praxis. I would like people to figure this out and stop doing it. Anyway, Shellenberger is doing his part in this effort: In 2001, the San Francisco Coalition on Homelessness wheat-pasted posters of a fake front-page San Francisco Chronicle across town. Just beneath the masthead a large headline read “Fuck the Homeless!” right above a picture of San Francisco mayor Willie Brown laughing. Below his photo was the headline “Save the Tourists.” Progressives level the same charges at people thirty years later. “Because of some of the stuff I say,” said a community activist in Seattle’s historically black Capitol Hill neighborhood, “people say, ‘Oh, she’s not for them.’ But I have a heart for homeless and mentally ill. Most of my family works with the mentally ill.” Noted a Chronicle journalist in 2017, “Inevitably, homeless advocates and others will say, ‘You’re not compassionate,’” in response to stories about homeless encampments. “They called me a racist,” said Tom. “They accused me, a guy who used to be homeless, of demonizing the homeless, because I’m asking for accountability.” I found myself similarly accused. In 2019, after I published an article for Forbes about the homeless crisis, a progressive homeless activist accused me on Twitter of having written my article to “make money off of a fear tactic” of “fueling hatred [and] even increasing violence against homeless people.” After I asked the former San Francisco supervisor for the Tenderloin neighborhood, former mayoral candidate Jane Kim, how such a progressive city ended up with so much suffering, she said, “My concern, Michael, just to be very honest, is that when that kind of messaging goes out, violence against people who are unhoused goes up.” […] I soon discovered in my research that I was hardly the first person that progressive elected officials and homelessness advocates had accused of fomenting violence against unhoused people. Many others had been criticized for far worse over the years, including San Francisco’s highest elected officials. “The criticism [by progressive homelessness advocates] was heavy, political and personal,” wrote former mayor Willie Brown in his 2008 memoir. “People accused me of abandoning the problem when I was working daily to try and get a solution going. It was brutal. . . . I had become demonized, and my own efforts belittled.” It is notable that the result of such personal attacks is to frighten off people seeking to change, and perhaps improve, the situation. “The problem” of homelessness, concluded Mayor Brown within nine months of entering office, “may not be solvable.” And [Quoting Chris Rufo]. “The chief of psychiatry in a public hospital system in one of the largest California cities told me, ‘I know for a fact, and all of my colleagues know, that what we actually need to deal with the problem in the biggest cities in California is long-term residential secure psychiatric care. But I can’t say that publicly because I would be disemboweled by the activist left. My job would be in jeopardy. My reputation would be in jeopardy. My whole life would get turned upside down for even broaching the subject of expanding secure mental health facilities and compulsory mental health treatment.’ And I said, ‘So what’s the solution?’ and this person said, ‘We muddle through.’” And: In San Francisco, radical left activists protested [African-American] Mayor London Breed in front of her home. Breed said the protesters were “all white people. But that didn’t bother me as much as the taunting of me coming outside with firework torches in their hands looking like what used to happen when the KKK would show up to black people’s houses to burn their houses down.” While I was reading the book, I came across this tweet, which suggests that being unimpressed with SF’s lefty homeless activist scene is not limited to Michael Shellenberger: Claim 9: European Cities Like Amsterdam Successfully Solved Their Own Drug And Homelessness Problems By Doing The Opposite Of SF Shellenberger bases his plan to solve these problems on ideas that he says were pioneered in Amsterdam and spread to other European cities. In the 1980s, Amsterdam had the kinds of problems San Francisco deals with now: open-air drug markets, overdose deaths, homelessness, and crime. But in the 90s, they admitted they had a problem and took decisive action: What’s the secret?” I asked him. “Amsterdam has decriminalized marijuana and many other drugs but I haven’t seen any homeless. What is San Francisco doing wrong?” Rene said that in the 1980s, the Zeedijk neighborhood in Amsterdam was a lot like the Tenderloin [the worst part of San Francisco] today. There was open-air drug use, particularly of heroin, and needles strewn about, as well as crime. People started to flee the neighborhood, worsening its slum conditions. Homeless people squatted in abandoned buildings. “We had ghettos where it was not safe to go,” said Rene, who started working in the neighborhood as a nurse in 1985. It was considered a “no go” zone. “We had a lot of people from abroad who came to Amsterdam because our heroin was so good. But our heroin was so good that they died from it.” At first the city tried a “helping approach” exclusively, offering addicts clean needles, methadone, and other forms of help without any law enforcement, but it didn’t work. “In the eighties we just wanted to help people,” said Rene. “We started with methadone programs and medical treatment. We did a lot of work without much of a carrot and a stick. It was really a disappointment. They just used the methadone to stay addicted. They dealt drugs and committed other crimes. They lied and cheated about it. We were just supporting a different kind of market. We had to learn the hard way [...] The Amsterdam City Council asked the Amsterdam Municipal Health Service to develop a strategy to deal with “unmotivated drug users”...The police broke up the open-air drug scene and health workers were on hand to offer methadone, treatment, and shelter. The police broke up gatherings of more than four or five users, but did not treat personal and private use as a crime. Officers ticketed violators, and if users did not pay their fines, which was frequent, the courts ordered arrests, and sentenced individuals to follow a treatment plan or face incarceration. “For every individual homeless person, we make a plan,” said Rene. “We made tens of thousands of those plans.” Plans are overseen by a caseworker and a team that may include a psychiatrist, shelter provider, service provider, judge, employer, parole officer, and police officer. “You need people in the police and health department working together,” he said. What Amsterdam did was the same as other major European cities. Lisbon, Frankfurt, Vienna, and Zurich all dealt with their open-air drug markets, using a combination of law enforcement and social services. Crucially, Amsterdam and other European cities prevented services from being concentrated in a single neighborhood, since their concentration often enables an open-air drug scene to thrive [...] The efforts worked. “We had several thousand people who were addicted to heroin in the eighties and nineties,” said Rene. “Many died. Today we have four or five hundred people addicted to methadone. And we have about 120 in Amsterdam who we supply heroin to on a medical basis because methadone doesn’t work for them. They have to use heroin.” The Amsterdam strategy goes something like: Break up open-air drug markets and anywhere that more than 4-5 drug users are congregating. Yes, people can just use their drugs in private, but this is legitimately better. Open-air markets normalize drugs with their blatantness, and make it hard to quit for the same reason it’s hard to diet if your partner leaves boxes of donuts out in the house every day.
June 15, 2023 · Original source
I worry that normal humans are imitating journalists. If a journalist makes 99 people hate them, and 1 person like them enough to like or subscribe or click on their next article, that’s a win. Fox News alienates millions of people with its confrontational style, but Rupert Murdoch is the 71st richest man in the world; if he could alienate twice as many and be twice as rich, he would take that trade. Journalists have shaped Twitter culture; lots of people, god help them, imitate their mannerisms and interaction style. But your incentives are not the same as media companies’. If you alienate 99 people and get one person to say “Wow! You have exactly the same flavor of hatred for people who plant petunias that I do, but you express it so much more cruelly, I bet you’re literally making them cry, it really made my day!” you will not become the 71st richest man in the world. You will just lose 99% of the potential people who could listen to you or care about you or be your friends.
Russell Hogg

Russell Hogg is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between April 11, 2021 and October 10, 2022. The archive places it in contexts such as "Russell Hogg reports having an ACX-adjacent podcast"; "Russell Hogg writes : You are entering a world of pain when you mention Eostre". It most often appears alongside 9-11, Adraste, Agnes Callard.

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Russell Hogg
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April 11, 2021
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October 10, 2022
April 11, 2021 · Original source
3: Russell Hogg reports having an ACX-adjacent podcast, Subject To Change, which has interviewed people like Bean and David Friedman, as well as wider celebrities like Bret Devereaux, Tyler Cowen, Agnes Callard, etc.
October 10, 2022 · Original source
Moving on to Easter. Russell Hogg writes:
Ryan Kupyn

Ryan Kupyn is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between January 24, 2023 and April 20, 2023. The archive places it in contexts such as "1st: Ryan Kupyn. Ryan is a forecasting researcher at Amazon"; "interview with Ryan Kupyn, winner of the 2022 ACX Forecasting contest". It most often appears alongside Harvard, Matt Yglesias, 15 minute cities.

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Ryan Kupyn
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2
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2
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January 24, 2023
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April 20, 2023
January 24, 2023 · Original source
1st: Ryan Kupyn. Ryan is a forecasting researcher at Amazon. His main hobby outside of work is designing walking tours for different Los Angeles neighborhoods. He asks me to include his “meet-me email address” coffee@ryankupyn.com, saying “I love to meet new people and talk about careers, ML, their best breakfast recipes and anything else."4
April 20, 2023 · Original source
16: The Extended IQ Classification (Classified) 17: Eliezer in TIME Magazine. Related: 18: Related: interview with Ryan Kupyn, winner of the 2022 ACX Forecasting contest, on forecasting AGI: 19: Related: Geoffrey Hinton, probably the most accomplished AI scientist in the world, says that “until quite recently, I thought it was going to be like 20 to 50 years before we have general purpose AI, and now I think it may be 20 years or less”. Also that AI wiping out humanity is “not inconceivable . . . that’s all I’ll say”. 20: Related: you’ve probably all seen this by now, but Pause Giant AI Experiments: An Open Letter. 30,000 people - including deep learning pioneer Yoshua Bengio, former presidential candidate Andrew Yang, Elon Musk, Steve Wozniak, Gary Marcus, and MIRI director Nate Soares - have signed a letter calling for a six month pause on training AIs bigger than GPT-4. Many people have made fun of this, noting that nobody has an argument for why a six month delay would help anything. And an additional reason for eye-rolling: training AIs larger than GPT-4 is extremely expensive and hard, the most likely people to do it within a six month timespan are OpenAI themselves, and they’ve announced they’re taking a break and not planning on doing this, so the letter is demanding a stop to something which probably won’t happen anyway. I think it’s intended be a compromise between many people all vaguely against current levels of AI progress for different reasons (Scott Aaronson says - I can’t tell how seriously - that some are AI researchers who want to be able to publish papers on the current generation of AI without them becoming obsolete halfway through peer review), most of them are thinking of it as mood-affiliation-y “let’s make noise and show lots of people are worried about AI and want action”, and “a six month pause” was a sufficiently vague proposal that it didn’t prevent any of these people from signing. You could have done just as well with a letter saying “AI BAD”, except that people would have taken it less seriously. Less cynically, FLI (the group behind the letter) has put out a list of concrete policy proposals they would like people to discuss during the pause. [update: here’s Max Tegmark from FLI explaining what he hopes to achieve with the letter/pause] The alignment community always figured their concerns sounded too weird for normal people to care about, that politics was a lost cause, and that our best hope lay in technical research. They also hoped that sometime in the future there would be a “fire alarm” - something would happen to get people and policy-makers’ attention - and then the political route would open up. I think we always imagined this as some AI-initiated disaster destroying a city or something. I personally am pretty surprised it was just “GPT-4 got released and was very good”. Still, that is what happened, and I’m updating. In fact, I’ve updated so far that I’m starting to worry that the problem won’t be building a political coalition against unsafe AI, the problem will be not overshooting and banning all AI forever. I’m against this: I think society’s current track is toward other existential risks or dystopia, that AI could kill everybody but could also create post-scarcity and an end to most of our current problems, and that at some point (not yet!) the risk of continuing the current path indefinitely becomes worse than the risk of just going with AI and seeing what happens. In my ideal world, we would take ten or twenty years to go really slowly with AI, pouring lots of resources into alignment the whole time - but eventually, we would take the plunge. Everything I’ve said on this topic in the has been about giving us that breathing room and those resources. Still, I also want to make sure we don’t totally kill AI the way we’ve killed (to various degrees) nuclear power, supersonic flight, and genetic engineering. I’m still trying to calibrate what that means I should be doing, but I have a lot of respect for everyone on all sides. Except the people making terrible arguments (you know who you are!) 21: I’m not sure what this means in real life or why this would have changed, but congratulations to Peter Thiel, I guess: 22: This month in institution design: The Pear Ring is a distinctive ring you can wear to signal that you’re single and interested in people introducing themselves or flirting with you. Good idea in a vacuum, but I’m worried about the two usual banes of things like this - how do you build up a critical mass who understand the signal, and how do you prevent negative selection (even if it’s just “selection for weird people who like weird institution design things”?) Also, this is one of the rare cases where a startup is selling a practical product and I’d prefer a subscription-based Internet Of Things monstrosity - surely it would be even better if you spotted someone wearing the ring and then you could use your smartphone to call up their dating profile. 23: A few years ago I wrote Trump: A Setback For Trumpism, about how after Trump was elected, support for most of his policies (including immigration restrictions) fell. A new paper confirms that this is a general pattern whenever right-wing populists win an election. I continue to be interested in why this is true for right-wing populists in particular. 24: 200 Concrete Problems In AI Interpretability. “You can note which you're working on, and reach out to other people doing the same.” 25: Some good discussion of Nayib Bukele’s apparently successful anti-gang crackdown in El Salvador: Richard Hanania presents evidence that it’s not just a “deal with the gangs”, it’s a real crackdown that should be embarrassing to other countries that choose not to do this.
Ryan W

Ryan W is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between May 04, 2023 and August 29, 2025. The archive places it in contexts such as "discussion in the comments between Nom de Flume, Ryan W, and others"; "Contact: Ryan W; Contact Info: wiserd[a t]gmail[period]com". It most often appears alongside "Beer Capital" pub, 100 Black Birch Trail, 11841 Wagner Street, Culver City.

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Ryan W
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2
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May 04, 2023
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August 29, 2025
May 04, 2023 · Original source
But I appreciated a discussion in the comments between Nom de Flume, Ryan W, and others, giving a great statistical explanation for why it’s tempting to believe this, but why it isn’t true.
August 29, 2025 · Original source
Contact: Ryan W Contact Info: wiserd[a t]gmail[period]com Time: Saturday, September 6th, 2:00 PM Location: My house, back porch Coordinates: https://plus.codes/85637673+HF Notes: Kid and small pet friendly. Please rsvp.
Ryan W.

Ryan W. is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between September 08, 2025 and April 01, 2026. The archive places it in contexts such as "Ryan W. writes his own poem in the style of the yeti example, with some help from AI"; "Contact: Ryan W". It most often appears alongside Astralcodexten Com, Baltimore, Berkeley.

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Ryan W.
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2
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2
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September 08, 2025
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April 01, 2026
September 08, 2025 · Original source
3: Comments of the week, in both cases on the links post: Byrel Mitchell challenges the analogy between the Skrmetti Supreme Court case on transgender and the Bostock case on homosexuality. And Ryan W. writes his own poem in the style of the yeti example, with some help from AI.
April 01, 2026 · Original source
Contact: Ryan W. Contact Info: 6308061626 Time: Saturday, April 25th, 4:00 PM Location: 8 la paz st. Simi Valley, CA 93065 Coordinates: https://plus.codes/85637663+W4 Group Link: https://discord.gg/tJt [remove this bit] 6Aghu Notes: RSVP required. Kid friendly.
Rzztmass

Rzztmass is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between November 23, 2021 and November 28, 2021. The archive places it in contexts such as "Rzztmass writes : The worms thing is clever, but it doesn't really work"; "the only paper reporting semi-reporting prevalence Rzztmass likes to cite were immunosupprsssed from steroids". It most often appears alongside Alexandros Marinos, COVID, Dr. Bitterman.

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Rzztmass
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2
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November 23, 2021
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November 28, 2021
November 23, 2021 · Original source
Lots of people were skeptical of the worms hypothesis. Rzztmass writes:
But I’m also not as skeptical as Rzztmass. We don’t have to speculate about whether doctors in parasite-prone areas would give steroids - we know they did! Dr. Bitterman asked and lots of these trials admitted giving steroids to their patients. Ravakirti gave steroids to the entire control group, Lopez-Medina gave it to some controls. It happened! We know it happened!
November 28, 2021 · Original source
This is simply not true. I've pointed out exactly why this isn't true in the past to you as well and yet you continue to repeat it. I'm not sure why. Anyway, this is just pure ignorance of the relative risk scale and just how few deaths can radically shift that reported scale. The entire difference of mortality effect is only 39 people among a control group of 1984 patients. Assuming a 15.5% prevalence (average prevalence by parasitologic methods of the trials driving the favorable effect), and even assuming a only 5% chance of getting disseminated strongyloids infection due to either immunosuppression (since less half of the patients in the only paper reporting semi-reporting prevalence Rzztmass likes to cite were immunosupprsssed from steroids) or eosinopenia associated with COVID (which happens even without steroids), that already explains ~15.5 deaths, which is already ~40% of the mortality benefit. That absolutely makes a dent. And even then I suspect this is a low estimate. Bottom line: you continue to not appreciate how small number absolute patient event differences can translate into large differences on a relative risk scale.
R&K

R&K is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 16, 2021 and March 16, 2021. The archive places it in contexts such as "R&K mostly focus on slow-wave sleep". It most often appears alongside Alaska, Chronotherapeutics Manual, electroconvulsive therapy.

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R&K
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1
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1
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March 16, 2021
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March 16, 2021
March 16, 2021 · Original source
...s. And some of the studies on depression and synaptic density point to the hippocampus in particular. But others don't, and this connection seems kind of forced. I think R&K mostly focus on slow-wave sleep and think it's renormalizing incorrectly rather than just too much or too little. How does this relate to TMS? Trans-cranial magnetic stimulation is a new-ish and exciti...
R. E. Bennett

R. E. Bennett is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 14, 2025 and August 14, 2025. The archive places it in contexts such as "“R. E. Bennett et al. , 'Enhanced Tau Aggregation in the Presence of Amyloid β...'”". It most often appears alongside A. Bejanin, A. de Calignon, A. Elobeid.

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R. E. Bennett
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1
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August 14, 2025
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August 14, 2025
August 14, 2025 · Original source
[104] R. E. Bennett et al., “Enhanced Tau Aggregation in the Presence of Amyloid β,” The American Journal of Pathology, vol. 187, no. 7, pp. 1601–1612, Jul. 2017, doi: 10.1016/j.ajpath.2017.03.011.
R. Kim

R. Kim is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 14, 2025 and August 14, 2025. The archive places it in contexts such as "D. J. Berlau, K. Kahle-Wrobleski, E. Head, M. Goodus, R. Kim, and C. Kawas". It most often appears alongside A. Bejanin, A. de Calignon, A. Elobeid.

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R. Kim
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1
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1
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August 14, 2025
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August 14, 2025
August 14, 2025 · Original source
[71] D. J. Berlau, K. Kahle-Wrobleski, E. Head, M. Goodus, R. Kim, and C. Kawas, “Dissociation of Neuropathologic Findings and Cognition: Case Report of an Apolipoprotein E ε2/ε2 Genotype,” Archives of Neurology, vol. 64, no. 8, pp. 1193–1196, Aug. 2007, doi: 10.1001/archneur.64.8.1193.
R. L. Buckner

R. L. Buckner is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 14, 2025 and August 14, 2025. The archive places it in contexts such as "[15] R. L. Buckner et al., “Cortical Hubs Revealed by Intrinsic Functional Connectivity: Mapping, Assessment of Stability, and Relation to Alzheimer’s Disease,”". It most often appears alongside A. Bejanin, A. de Calignon, A. Elobeid.

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R. L. Buckner
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1
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August 14, 2025
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August 14, 2025
August 14, 2025 · Original source
[15] R. L. Buckner et al., “Cortical Hubs Revealed by Intrinsic Functional Connectivity: Mapping, Assessment of Stability, and Relation to Alzheimer’s Disease,” Journal of Neuroscience, vol. 29, no. 6, pp. 1860–1873, Feb. 2009, doi: 10.1523/JNEUROSCI.5062-08.2009.
R. La Joie

R. La Joie is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 14, 2025 and August 14, 2025. The archive places it in contexts such as "[28] R. La Joie et al". It most often appears alongside A. Bejanin, A. de Calignon, A. Elobeid.

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R. La Joie
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August 14, 2025
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August 14, 2025
August 14, 2025 · Original source
[28] R. La Joie et al., “Prospective longitudinal atrophy in Alzheimer’s disease correlates with the intensity and topography of baseline tau-PET,” Science Translational Medicine, vol. 12, no. 524, p. eaau5732, Jan. 2020, doi: 10.1126/scitranslmed.aau5732.
R. M. Cohen

R. M. Cohen is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 14, 2025 and August 14, 2025. The archive places it in contexts such as ""R. M. Cohen et al."". It most often appears alongside A. Bejanin, A. de Calignon, A. Elobeid.

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R. M. Cohen
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1
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August 14, 2025
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August 14, 2025
August 14, 2025 · Original source
[113] R. M. Cohen et al., “A Transgenic Alzheimer Rat with Plaques, Tau Pathology, Behavioral Impairment, Oligomeric Aβ, and Frank Neuronal Loss,” Journal of Neuroscience, vol. 33, no. 15, pp. 6245–6256, Apr. 2013, doi: 10.1523/JNEUROSCI.3672-12.2013.
R. M. Nitsch

R. M. Nitsch is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 14, 2025 and August 14, 2025. The archive places it in contexts such as ""J. Götz, F. Chen, J. van Dorpe, and R. M. Nitsch"". It most often appears alongside A. Bejanin, A. de Calignon, A. Elobeid.

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R. M. Nitsch
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1
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August 14, 2025
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August 14, 2025
August 14, 2025 · Original source
[107] J. Götz, F. Chen, J. van Dorpe, and R. M. Nitsch, “Formation of Neurofibrillary Tangles in P301L Tau Transgenic Mice Induced by Aβ42 Fibrils,” Science, vol. 293, no. 5534, pp. 1491–1495, Aug. 2001, doi: 10.1126/science.1062097.
R. R. Reno

R. R. Reno is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 05, 2025 and August 05, 2025. The archive places it in contexts such as "According to R. R. Reno, editor of the magazine First Things". It most often appears alongside Amish, Bay Area rationalist community, Christian media.

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R. R. Reno
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August 05, 2025
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August 05, 2025
August 05, 2025 · Original source
According to R. R. Reno, editor of the magazine First Things, the liberal project of the past three generations has sought to weaken the “strong Gods” of populism, nationalism, and religion that were held to be the drivers of the bloody conflicts of the early 20th century. Those gods are now returning, and are present in the politics of both the progressive left and far right—particularly the right, which is characterized today by demands for strong national identities or religious foundations for national communities.
R. S. Doody

R. S. Doody is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 14, 2025 and August 14, 2025. The archive places it in contexts such as "R. S. Doody et al., “Phase 3 trials of solanezumab for mild-to-moderate Alzheimer’s disease”". It most often appears alongside A. Bejanin, A. de Calignon, A. Elobeid.

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R. S. Doody
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1
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1
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August 14, 2025
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August 14, 2025
August 14, 2025 · Original source
[86] R. S. Doody et al., “Phase 3 trials of solanezumab for mild-to-moderate Alzheimer’s disease,” New England Journal of Medicine, vol. 370, no. 4, pp. 311–321, 2014, doi: 10.1056/NEJMoa1312889.
R. S. Wilson

R. S. Wilson is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 14, 2025 and August 14, 2025. The archive places it in contexts such as "“D. A. Bennett, J. A. Schneider, R. S. Wilson...”". It most often appears alongside A. Bejanin, A. de Calignon, A. Elobeid.

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R. S. Wilson
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1
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1
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August 14, 2025
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August 14, 2025
August 14, 2025 · Original source
[100] D. A. Bennett, J. A. Schneider, R. S. Wilson, J. L. Bienias, E. Berry-Kravis, and S. E. Arnold, “Amyloid mediates the association of apolipoprotein E e4 allele to cognitive function in older people,” Journal of Neurology, Neurosurgery & Psychiatry, vol. 76, no. 9, pp. 1194–1199, Sep. 2005, doi: 10.1136/jnnp.2004.054445.
R. Vandenberghe

R. Vandenberghe is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 14, 2025 and August 14, 2025. The archive places it in contexts such as "R. Vandenberghe et al., “Bapineuzumab for mild to moderate Alzheimer’s disease”". It most often appears alongside A. Bejanin, A. de Calignon, A. Elobeid.

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R. Vandenberghe
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1
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August 14, 2025
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August 14, 2025
August 14, 2025 · Original source
[84] R. Vandenberghe et al., “Bapineuzumab for mild to moderate Alzheimer’s disease in two global, randomized, phase 3 trials,” Alzheimer’s Research & Therapy, vol. 8, no. 1, p. 18, May 2016, doi: 10.1186/s13195-016-0189-7.
R. W. Dyson

R. W. Dyson is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 11, 2023 and August 11, 2023. The archive places it in contexts such as "trans. R. W. Dyson". It most often appears alongside Achilles, ACX, Adam Smith.

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R. W. Dyson
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1
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1
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August 11, 2023
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August 11, 2023
August 11, 2023 · Original source
City of God Book XV Ch. 15, trans. R. W. Dyson
R.H. Tawney

R.H. Tawney is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 28, 2021 and June 28, 2021. The archive places it in contexts such as "R.H. Tawney, the British economic historian, wrote after a visit to China". It most often appears alongside Alexander Hamilton, America, ASEAN.

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R.H. Tawney
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June 28, 2021
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June 28, 2021
June 28, 2021 · Original source
R.H. Tawney, the British economic historian, wrote after a visit to China in the late 1920s that the precariousness of Chinese agriculture was such that: ‘There are districts in which the position of the rural population is that of a man standing permanently up to the neck in water, so that even a ripple is sufficient to drown him ... An eminent Chinese official stated that in Shanxi province at the beginning of 1931, three million persons had died of hunger in the last few years, and the misery had been such that 400,000 women and children had changed hands by sale.’
R2-D2

R2-D2 is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 13, 2022 and May 13, 2022. The archive places it in contexts such as "doesn't tell us whether my laptop, GPT-3, or R2-D2 are conscious". It most often appears alongside Are We Smart Enough To Know How Smart Animals Are?, Astralcodexten, attention.

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R2-D2
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1
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May 13, 2022
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May 13, 2022
May 13, 2022 · Original source
A lot of animals are conscious, too. For mammals, it looks like a universal Yes. We have pretty clear evidence of consciousness from apes, monkeys, dolphins, rats and mice, some of which came after Dehaene's book. The question becomes trickier as animals become more different from humans, since the brains become more different, and we are more and more forced to rely on indirect clues. For an octopus, where most of its neural power is dispersed over its arms, the behavior suggests that the answer is still yes, but neural signatures can no longer be taken as confirmation, and a lot of tests don't work anymore. And for robots, neural signatures don't help at all. Dehaene has no doubt that we can eventually build robots which are conscious in exactly the same way as humans are, but even if true, that doesn't tell us whether my laptop, GPT-3, or R2-D2 are conscious.
Rabbeinu Gershom

Rabbeinu Gershom is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 21, 2024 and February 21, 2024. The archive places it in contexts such as "the expiration date of Rabbeinu Gershom’s ban on polygamy". It most often appears alongside 2017 SSC survey, A Woman First: First Woman: A Memoir, Aella.

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Rabbeinu Gershom
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1
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February 21, 2024
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February 21, 2024
February 21, 2024 · Original source
You can read more about this at What’s The Truth About The Expiration Date Of Rabbeinu Gershom’s Ban On Polygamy?
Rabbi Chaim Kanievsky

Rabbi Chaim Kanievsky is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 20, 2025 and January 20, 2025. The archive places it in contexts such as "Rabbi Chaim Kanievsky was asked whether you can play basketball on Shabbat". It most often appears alongside A16Z, ACX, Alice Evans.

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Rabbi Chaim Kanievsky
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1
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January 20, 2025
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January 20, 2025
January 20, 2025 · Original source
It's said that Rabbi Chaim Kanievsky was asked whether you can play basketball on Shabbat. He asked what basketball is, and they said "it's a game where you have to put the ball in the basket," so Rav Kanievsky asked, "Why don't they just leave the ball in the basket from before Shabbos"? Some say this didn't happen, some say he was making a joke, and some say he didn't know about basketball or the entire concept of a game.
[EDIT: update on Rav Kanievsky’s level of basketball knowledge]
Rabbi Dr. Avraham Steinberg

Rabbi Dr. Avraham Steinberg is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 22, 2022 and February 22, 2022. The archive places it in contexts such as "Rabbi Dr. Avraham Steinberg , the co-chair of Israel's National Bioethics Council, writes". It most often appears alongside 1984, Anatoly Karlin, AnechoicMedia.

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1
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February 22, 2022
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February 22, 2022
February 22, 2022 · Original source
Judaism is lenient on genetic engineering as "Jewish tradition posits that man was created in the 'image of G-d' to be a partner with G-d in mastering and perfecting himself and the natural world" and Judaism has a "general principle that anything not explicitly prohibited in the Bible and Talmud is assumed to be permitted." Rabbi Dr. Avraham Steinberg, the co-chair of Israel's National Bioethics Council, writes, "As long as the act of perfecting the world does not violate halakhic prohibitions, or lead to results which would be halakhically prohibited, then we are given a mandate to use science and technology to improve the world." Genetic engineering of course is not halakhically prohibited. He "believes that we should proceed with ... genetic engineering [even if it is non-life-preserving] as long as we believe that the benefits to man outweigh the risks."
Rabbi Elisha

Rabbi Elisha is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 16, 2026 and January 16, 2026. The archive places it in contexts such as "The Talmud tells the story of the death of Rabbi Elisha". It most often appears alongside Adams, Alice, All-Seeing Eye.

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Rabbi Elisha
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1
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January 16, 2026
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January 16, 2026
January 16, 2026 · Original source
The Talmud tells the story of the death of Rabbi Elisha. Elisha was an evil apostate. His former student, Rabbi Meir, who stayed good and orthodox, insisted that Rabbi Elisha probably went to Heaven. This was never very plausible, and God sent increasingly obvious signs to the contrary, including a booming voice from Heaven saying that Elisha was not saved. Out of loyalty to his ex-teacher, Meir dismissed them all - that voice was probably just some kind of 4D chess move - and insisted that Elisha had a share in the World To Come.
Rabbi Elisha ben Abuyah

Rabbi Elisha ben Abuyah is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 17, 2023 and July 17, 2023. The archive places it in contexts such as "there’s a story that when Rabbi Elisha ben Abuyah grew angry at God". It most often appears alongside ChatGPT, Elon, Elon Musk.

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1
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1
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July 17, 2023
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July 17, 2023
July 17, 2023 · Original source
Also, as far as I can tell the justification for Waluigi Effects should apply equally well to humans. There are some human behaviors you can sort of call Waluigi Effects - for example, sometimes people raised in extremely oppressive conservative Christian households rebel and become gay punk rockers or something - but that seems more like “they are angry at being oppressed”. And there’s a story that when Rabbi Elisha ben Abuyah grew angry at God, he used his encyclopaedic knowledge of Jewish law to violate all the commandments in maximally bad ways, something a less scholarly heretic wouldn’t have known how to do. But this feels more straightforward to me - of course someone who knows more about what God wants would be able to offend God more effectively. Human Waluigi Effects don’t seem like a big deal, and AI Waluigi Effects don’t seem common enough to hang an entire alignment strategy on.
Rabbi Gershom ben Judah

Rabbi Gershom ben Judah is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 21, 2024 and February 21, 2024. The archive places it in contexts such as "Rabbi Gershom ben Judah banned it for all Jews under his authority". It most often appears alongside 2017 SSC survey, A Woman First: First Woman: A Memoir, Aella.

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1
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1
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February 21, 2024
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February 21, 2024
February 21, 2024 · Original source
Funny story! Polygamy was legal in Judaism during Biblical times (eg King Solomon and his seven hundred wives). The Talmud is vague about the practice, but mostly seems to treat it as undesirable but not forbidden. It only became fully illegal in Judaism around 1000 AD, when Rabbi Gershom ben Judah banned it for all Jews under his authority (approximately all European Jews, but non-European Jews gradually adopted his position too). Rabbi Gershom said his ban would expire at the end of “the thousand”, which has been interpreted variously as the end of the Jewish millennium (1240 AD) or the end of a thousand years (2000 AD).
Rabbi Isaac Ha-Kohen

Rabbi Isaac Ha-Kohen is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 25, 2023 and July 25, 2023. The archive places it in contexts such as "the kabbalistic text “Emanations of the Left-Hand Side” by Rabbi Isaac Ha-Kohen". It most often appears alongside 1992 Presidential debate, ABA, Adesh Thapliyal.

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Rabbi Isaac Ha-Kohen
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1
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July 25, 2023
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July 25, 2023
July 25, 2023 · Original source
Left-handed people were long stigmatized, in part due to ancient beliefs that the left-hand side was associated with demons (see the kabbalistic text “Emanations of the Left-Hand Side” by Rabbi Isaac Ha-Kohen for a medieval Jewish example). This stigma persisted well into the early 20th century, and left-handed schoolchildren were bullied terribly by teachers and students alike.
Rabbi Meir

Rabbi Meir is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 16, 2026 and January 16, 2026. The archive places it in contexts such as "His former student, Rabbi Meir, who stayed good and orthodox". It most often appears alongside Adams, Alice, All-Seeing Eye.

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Rabbi Meir
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January 16, 2026
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January 16, 2026
January 16, 2026 · Original source
The Talmud tells the story of the death of Rabbi Elisha. Elisha was an evil apostate. His former student, Rabbi Meir, who stayed good and orthodox, insisted that Rabbi Elisha probably went to Heaven. This was never very plausible, and God sent increasingly obvious signs to the contrary, including a booming voice from Heaven saying that Elisha was not saved. Out of loyalty to his ex-teacher, Meir dismissed them all - that voice was probably just some kind of 4D chess move - and insisted that Elisha had a share in the World To Come.
Out of the same doomed loyalty as Rabbi Meir, I want to believe Scott Adams went to Heaven.
Rabbi Tzvi Ashkenazi

Rabbi Tzvi Ashkenazi is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 17, 2024 and December 17, 2024. The archive places it in contexts such as "Rabbi Tzvi Ashkenazi’s 18th century ruling about whether you can include a golem in a minyan". It most often appears alongside 2016 US Presidential election, ACX Grant, AI.

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Rabbi Tzvi Ashkenazi
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1
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December 17, 2024
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December 17, 2024
December 17, 2024 · Original source
8: A Conservative rabbinical assembly has released Halakhic Responses To Artificial Intelligence And Autonomous Machines, ie guidelines for how Jewish law should treat AI. Mostly boring, but it does cite Rabbi Tzvi Ashkenazi’s 18th century ruling about whether you can include a golem in a minyan.
Rabindranath Tagore

Rabindranath Tagore is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 09, 2021 and November 09, 2021. The archive places it in contexts such as "Rabindranath Tagore was an Indian poet and philosopher who won the Nobel Prize in Literature"; "Rabindranath Tagore’s childhood was just weird: As a child, Tagore lived amidst an atmosphere where literary magazines were published, musical recitals were held, and theatre performed"; "does that fully explain why Rabindranath Tagore succeeded at this and you didn’t?". It most often appears alongside Aage Bohr, Abanindranath Tagore, Aldous Huxley.

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Rabindranath Tagore
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November 09, 2021
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November 09, 2021
November 09, 2021 · Original source
Rabindranath Tagore was an Indian poet and philosopher who won the Nobel Prize in Literature. His father Debendranath Tagore founded a new religion, Brahmoism, which apparently has several million adherents although I have never heard of it. His brother Dwijendranath Tagore was a prominent scholar, translator, composer, and mathematician. His other brother Satyendranath Tagore was the first Indian to make it into Britain's colonial Indian Civil Service. His other brother Hemendranath Tagore was a physicist who experimented with radio waves (in the 1860s!) and wrote "the first scholarly Asian work on physics", as well as being a "renowned wrestler". His nephew Abanindranath Tagore was a famous artist and the founder of the Indian Society of Oriental Art. His...okay, look, just assume there are an approximately infinite number of Tagores, all of whom have names ending in -dranath, and all of whom have some set of amazing accomplishments in music, art, literature, occasionally science or politics. You can see a list of some of them here, but bring a flashlight and remember to drop bread crumbs behind you, or else you'll never find your way back.
I was hoping to find evidence that the distinguished parents home-schooled or otherwise taught or made apprentices of their children, but this is pretty conflicting. Charles Darwin went to boarding school; he was later apprenticed as a doctor to his father, but I’m not sure how much effect that had on him. Rabindranath Tagore’s childhood was just weird:
Have you, dear reader, ever tried writing poetry that will set the collective soul of your nation on fire? If no, why not? And does that fully explain why Rabindranath Tagore succeeded at this and you didn’t?
Rabinowitz, Baruch, and Barak

Rabinowitz, Baruch, and Barak is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 31, 2021 and March 31, 2021. The archive places it in contexts such as "The third study is Rabinowitz, Baruch, and Barak, High Dose Escitalopram For The Treatment Of Obsessive Compulsive Disorder". It most often appears alongside ASRI, Celexa, Cipriani.

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March 31, 2021
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March 31, 2021
March 31, 2021 · Original source
The third study is Rabinowitz, Baruch, and Barak, High Dose Escitalopram For The Treatment Of Obsessive Compulsive Disorder. Basically the same story, and possibly not relevant given that OCD may need higher doses than depression. But it's useful as a sanity check, and it confirms that high-dose Lexapro was pretty well-tolerated. It also says one patient got manic on 45 mg Lexapro, which is too bad for the patient but otherwise a good sign - accidentally making bipolar people manic is sometimes considered a sign that an antidepressant is working. The mania stopped after bringing the Lexapro down to 30 mg, which suggests the 45 mg dose really was doing something the 30 mg dose wasn't.
Rachel A

Rachel A is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 13, 2025 and October 13, 2025. The archive places it in contexts such as "Misha Gurevich, Vivian Belenky, and Rachel A, $50K, to manufacture far-UVC lamps". It most often appears alongside 2023, Aaron Silverbook, ACX Grants.

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Rachel A
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1
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October 13, 2025
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October 13, 2025
October 13, 2025 · Original source
Misha Gurevich, Vivian Belenky, and Rachel A, $50K, to manufacture far-UVC lamps. Far-UVC is a type of ultraviolet light that kills germs rapidly; in a room with correctly-installed far-UVC lighting, viruses and bacteria die before they can reach another host, and the spread of contagious diseases plummets. In a world where this technology reached its full potential, respiratory pandemics like flu and coronavirus would cease to occur. Until now, these lamps have been limited to a few research prototypes. Last year, an ACXG-sponsored study worked to establish that they are safe for human use; results were reassuring. The next step is to produce them at scale as a consumer product for use in schools, daycares, and houses. Misha’s company Aerolamp has an early developer’s kit lamp on sale now, and is looking to hire an industrial designer experienced in safety and compliance who can help them transition to a mass-manufacturable version. If that’s you, get in touch with them here. Misha is a personal friend and a longtime ACXG evaluator; due to conflict of interest, this grant is being covered in conjunction with an outside funder.
Rachel E

Rachel E is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 26, 2021 and August 26, 2021. The archive places it in contexts such as "For example, Rachel E : I was unschooled until I was 15, I'm pursuing a PhD now". It most often appears alongside ADHD, alt-right, American.

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Rachel E
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August 26, 2021
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August 26, 2021
August 26, 2021 · Original source
Many commenters shared their own stories of missing lots of school and bouncing back from it. For example, Rachel E:
rad1kal

rad1kal is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 03, 2025 and July 03, 2025. The archive places it in contexts such as "I challenged rad1kal on some of the assortative mating implications here". It most often appears alongside 23andme, @alextisyoung, Aborigines.

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rad1kal
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July 03, 2025
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July 03, 2025
July 03, 2025 · Original source
rad1kal writes:
I don’t entirely understand what’s going on here, and I challenged rad1kal on some of the assortative mating implications here, but the blog that rad1kal linked (their own? I’m not sure) has a much deeper discussion of the Equal Environment Assumption than I included in my post, see here.
Radar

Radar is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 21, 2024 and February 21, 2024. The archive places it in contexts such as "Radar writes :". It most often appears alongside 2017 SSC survey, A Woman First: First Woman: A Memoir, Aella.

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Radar
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February 21, 2024
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February 21, 2024
February 21, 2024 · Original source
Radar writes:
Radford Neal

Radford Neal is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 29, 2024 and May 29, 2024. The archive places it in contexts such as "comments...from Limelihood and Radford Neal". It most often appears alongside @ElytraMithra, Aaron, ACX.

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Radford Neal
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May 29, 2024
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May 29, 2024
May 29, 2024 · Original source
20: Related: good discussion of Lindley’s Paradox in the comments of the Hanson/medicine post, from Limelihood and Radford Neal. My understand: the paradox only causes problems if you assume the true effect is quite likely to be zero. Then if you get an effect of (let’s say) 0.1, you think “nah, it’s probably just zero with some noise”. This is a hackish way of representing the idea of “the null hypothesis”. But since the effect of health insurance is probably not exactly zero (it probably comes from some benefit of good treatments, minus some cost of bad treatments) we probably don’t have to worry. I might be explaining it wrong, read the comments.
Radigan Carter

Radigan Carter is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 21, 2021 and May 21, 2021. The archive places it in contexts such as "interviewed ... Radigan Carter"; "Radigan Carter puts this in very real terms". It most often appears alongside 1992 treaty, ACX, Africa.

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Radigan Carter
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May 21, 2021
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May 21, 2021
May 21, 2021 · Original source
Are people today aware of how deserts and oceans provide security against invasions, how waterways facilitate trade, or how international trade requires protection against adversaries? If America actually does pull back from the free trade world that it shaped after the war, we should expect a lot more attention to questions like these. In the meantime, at least in part due to Zeihan’s influence, I’m seeing more discussion about these subjects. For a (slightly) less-than-book-length preview of them, see Conrad Bastable’s (very funny and entertaining, to say nothing of its informational value) The Full Stack of Society: Can You Make A Whole Society Wealthier? [Full Version], which cites Zeihan at some point. Or if podcasts are more your thing, try Hidden Forces with Demetri Kofinas, who recently interviewed the world-traveling/veteran/writer/investor Radigan Carter and got into Zeihan’s thesis with him (they both agree with it), or any of the many podcasts with Zeihan himself.
The last serious point to make about his thesis is about how it depends on America pulling back from the world. Is that a good idea or not? When I was younger, I wouldn’t have hesitated: I’d have said that we’re throwing tons of money at world security that we don’t have, that we get little in return, and that we should come home. Zeihan’s explanation of the free trade order that America has ensured for decades is the most powerful argument against that perspective that I’ve encountered. I’m not sure if it changes my conclusion, but I’m certainly less confident of it now. I could use more straight talk about what America’s interests actually are with respect to overseas commitments. Radigan Carter puts this in very real terms, asking about a CCP invasion of Taiwan (“a lot of us war veterans [are] more interested in buying a house and taking a hunting trip than reenlisting to defend Taiwan”). For the rest of the world, whether America withdraws may be the defining question of the era.
Radu Florica

Radu Florica is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 19, 2022 and August 19, 2022. The archive places it in contexts such as "Radu Florica : Seen this in a political movement". It most often appears alongside 00s, 70s, 80s.

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Radu Florica
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August 19, 2022
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August 19, 2022
August 19, 2022 · Original source
Radu Florica:
Radu Marian

Radu Marian is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 01, 2022 and July 01, 2022. The archive places it in contexts such as "Radu Marian, a singer with an intersex condition". It most often appears alongside @a_centrism, @amplituhedron, AISafetySupport.com.

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Radu Marian
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1
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July 01, 2022
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July 01, 2022
July 01, 2022 · Original source
12: Commenters on the review of The Castrato mentioned Radu Marian, a singer with an intersex condition who probably sounds the way historical castrati did. Here’s a sample:
Radujkovic et al

Radujkovic et al is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 16, 2021 and February 16, 2021. The archive places it in contexts such as "papers like Radujkovic et al found that coronavirus patients with low Vitamin D levels had worse outcomes". It most often appears alongside Annweiler et al, Asians, Brazilian study.

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Radujkovic et al
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February 16, 2021
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February 16, 2021
February 16, 2021 · Original source
So lots of people did studies, and some of them were pretty suggestive. For example, a couple of papers like Radujkovic et al found that coronavirus patients with low Vitamin D levels had worse outcomes (eg were more likely to need ICU care or to die) than patients with higher levels. A couple more papers like Annweiler et al found that patients who regularly took Vitamin D supplements for the year before they got coronavirus did better. A team from Quest Diagnostics, led by Harvey Kaufman, looked through 190,000 patients who they had tested for both coronavirus and vitamin D levels, and found that the coronavirus patients had notably lower Vitamin D levels than controls. Another team under Eugene Merzon in Israel looked through their databases and found the same in a 7807 patient sample.
raelifin@gmail.com

raelifin@gmail.com is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 25, 2023 and August 25, 2023. The archive places it in contexts such as "email the organizer at raelifin@gmail.com". It most often appears alongside "El Retiro" Park, 11841 Wagner Street Culver City, 1548 NE 15th Ave.

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raelifin@gmail.com
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August 25, 2023
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August 25, 2023
August 25, 2023 · Original source
GRASS VALLEY, CALIFORNIA, USA Contact: Max Harms Contact Info: Raelifin[at]gmail[dot]com Time: Saturday, September 9th, 2:00 PM Location: 18154 Justice Ct. (It's a residence at the end of a long, mostly-dirt road.) Coordinates: https://plus.codes/84FX5235+WRW| Notes: Please RSVP on LessWrong or email the organizer at raelifin@gmail.com if you're planning to come.
Raemon

Raemon is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 04, 2022 and April 04, 2022. The archive places it in contexts such as "I’ll give the last word to Raemon". It most often appears alongside 2013, Agricultural Revolution, AI.

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Raemon
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April 04, 2022
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April 04, 2022
April 04, 2022 · Original source
Should this make us more concerned? Less concerned? I’ll give the last word to Raemon, who argues that both scenarios are concerning for different reasons:
Rafael

Rafael is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 29, 2022 and July 29, 2022. The archive places it in contexts such as ""Michaelangelo, Donatello, Leonardo, and Rafael hanging out at the beach"". It most often appears alongside /r/forcedbreeding, /r/forcedbreeding, Adrian D’Souza.

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Rafael
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July 29, 2022
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July 29, 2022
July 29, 2022 · Original source
13: DALL-E generation for "Michaelangelo, Donatello, Leonardo, and Rafael hanging out at the beach, oil on canvas". Intermediate source here, I don’t know original:
Rafael Araujo

Rafael Araujo is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 20, 2021 and May 20, 2021. The archive places it in contexts such as "I’m enjoying the mathematical art of Rafael Araujo". It most often appears alongside 5D Chess With Multiverse Time Travel, AI X-Risk Research Podcast, Alignment Research Center.

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Rafael Araujo
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May 20, 2021
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May 20, 2021
May 20, 2021 · Original source
33: I’m enjoying the mathematical art of Rafael Araujo, eg:
Rafael Caldera

Rafael Caldera is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 02, 2023 and November 02, 2023. The archive places it in contexts such as "Chavez’s pardon came two years later, at the hands of politician Rafael Caldera". It most often appears alongside America, American conservatives, Belarus.

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Rafael Caldera
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1
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November 02, 2023
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November 02, 2023
November 02, 2023 · Original source
Chavez’s pardon came two years later, at the hands of politician Rafael Caldera - who may have been in on the coup all along. Four years afterwards, he won a fair presidential election and took power.
Rafael Mandelman

Rafael Mandelman is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 23, 2022 and June 23, 2022. The archive places it in contexts such as "Supervisor Rafael Mandelman today pushed his new legislation". It most often appears alongside 1978, 2016 essay, A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs.

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Rafael Mandelman
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1
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1
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June 23, 2022
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June 23, 2022
June 23, 2022 · Original source
Results of a survey at one of SF’s new Navigation Centers at why their clients refused to go to normal shelters. But even the homeless people who do want to go to shelters mostly can’t get in. This app gives the current status of San Francisco’s homeless shelter waitlist. If you applied today, there would be 900 people ahead of you in line for one of the city’s 1500 - 2500 shelter beds. The app says that the median wait time is 826 days. So however many homeless people don’t want to go to shelters, we’re not building enough shelters to serve the ones who do. Why not? Shellenberger again: In the spring of 2021, Friedenbach published an op-ed opposing a proposal considered by the San Francisco Board of Supervisors to create, within eighteen months, sufficient homeless shelters and outdoor “Safe Sleeping Sites” for all of the city’s unsheltered homeless. “One can simply take a look to New York City,” she wrote. “Their department spends about $1.3 billion dollars of its budget on providing shelter for their unhoused population while thousands remain on the street. . . . As a result, New York has a higher rate of homelessness than San Francisco.” Housing First advocate Margot Kushel of the University of California, San Francisco agreed. “The problem with New York—and I spend a lot of time with people working in the system in New York—is that they spend an estimated $30,000 for each person per year to keep them in shelter. That’s not what we want to do. Because if you create the shelter and you don’t create the housing, then people are just in shelter forever.” Housing First advocates oppose shelter in Los Angeles. “Why haven’t we solved homelessness?” asked Housing First creator Sam Tsemberis. “Because [Los Angeles mayor] Eric Garcetti [has] Andy Bales [saying,] ‘You need emergency housing.’ ‘These people need to be cleaned up.’ ‘They need to be sober.’ ‘They need Jesus before they’ll be ready for housing.’ I said, ‘People should be housed and then maybe they’ll get sobriety and Jesus and the rest.’ We’re definitely on polar opposites of the whole thing.” Advocates for the homeless at the national level similarly oppose more shelters. “I don’t agree that we should be building more transitional housing,” said the head of the National Alliance to End Homelessness. […] In other words, the reason that there are so many homeless people on the streets in San Francisco is that both progressive and moderate Democratic elected officials, and the city’s most influential homelessness experts and advocates, have for two decades opposed building sufficient shelters. And that is unlikely to change even after San Francisco starts spending hundreds of millions more per year on the problem and might even get worse. This basically seems true. I found this webpage of a former SF Supervisor candidate a helpful corroborating source. He was running on a platform of “maybe we should build some homeless shelters”. He lost. You can also find a bunch of webpages by the sorts of people Shellenberger is complaining about, for example this site: Sup[ervisor] Rafael Mandelman today pushed his new legislation that would require the city to offer at least temporary shelter to everyone living on the streets, a step that some say would lead to more homeless sweeps and do nothing to create permanently affordable housing . . . [our] Coalition has argued for years that the solution to homelessness is housing—not temporary shelter, which may never lead to housing. The ex-supervisor candidate gives some helpful numbers: permanent housing costs about $600,000 per person housed. Shelters cost between $20,000 and $30,000 per person housed. So SF could build enough shelters to clear its waitlist for about $30 million. More recently, SF has tried a sort of compromise, opening “deluxe” shelters called Navigation Centers which avoid some of the problems of regular shelters. They also cost more than twice as much, and the city has only created about 300 beds. Also, the people in regular shelters are angry, because being in a regular shelter disqualifies you from getting into a (much better) Navigation Center. Some of them are considering leaving their shelter, going back on the streets, then waiting however many months or years it takes to get a Navigation Center bed instead. I’m not at all sure of these numbers, but it looks like of SF’s ~7,000 homeless, about 2,000 are in shelters already, and 1,000 are on the shelter waitlist. I don’t know if the remaining 4,000 have made a specific commitment not to go to shelters, or just have given up on the waitlist process. My conclusion: agree with San Fransicko about the role of progressive activists, but I think it overemphasizes the role of wanting to use drugs in why homeless people themselves sometimes avoid shelters, and underemphasizes the many other problems with them. Claim 5: Drug Decriminalization Isn’t Working California legalized marijuana in 2016. Shellenberger says that San Francisco’s commitment to drugs has gone beyond that: it has effectively decriminalized opioids, cocaine, and the rest. Any attempt to lessen use of these drugs is attacked as “stigmatizing”; instead, government policy centers around providing addicts with needles and other drug paraphernalia under the guise of “harm reduction”. Shellenberger hits all the right beats here. Like many people, he tries to undo the damage done by The New Jim Crow, a book which convinced millions of people that mass incarceration was driven by a racist War On Drugs. In fact, less than a fifth of prisoners are in for drug-related crimes. And when the government was first debating the War on Drugs and mass incarceration, black leaders were among the strongest proponents of both. The talking point at the time - among everyone from black Congressional leaders to black churches - was that the government’s failure to crack down on drug use was racist, borne of them not caring about predominantly black drug victims. And while we’ve been patting ourselves on the back about how enlightened we are for ending the drug war: Drug overdoses are today the number one cause of accidental death in the United States as a result of America’s historic addiction and overdose epidemic. Overdose deaths rose from 17,415 in 2000 to 93,330 in 2020, a 536 percent increase.Significantly more people die of drug overdoses today than of homicide (13,927 in 2019) or car accidents (36,096 in 2019). […] There are about twenty-five thousand injection drug users in San Francisco, a number 50 percent larger than the number of students enrolled in the city’s fifteen public high schools. San Francisco gives away more needles to drug users, six million per year, than New York City, despite having one-tenth the population. The part of this chapter that stood out to me as most worth looking into deeper was the section on Portugal: For decades, harm reduction and decriminalization advocates have pointed to Portugal as a model, noting that it decriminalized drugs and expanded drug treatment. In 2013, Portugal’s drug-induced death rate was sixty-six times less than that of the United States. The number of people in treatment increased by 60 percent between 1998 and 2011, with three-quarters receiving an opioid substitute like methadone or Suboxone, the brand name of buprenorphine. Drug use among 15- to 24-year-olds actually declined after decriminalization. “All drugs have been legalized,” explained Monique Tula, executive director of the Harm Reduction Coalition. “Their focus is on giving people tools, like job apprenticeships, and the means to support themselves.” […] [But Portugal] never legalized drugs. It only decriminalized them, reducing criminal penalties but maintaining prohibition. Drug dealers were still sent to prison even after the 2001 decriminalization. And Portugal does not let people addicted to hard drugs with behavioral disorders off the hook like progressive West Coast cities have done. It’s true that Portugal massively expanded drug treatment, but people are still arrested and fined for possession of heroin, meth, and other hard drugs. And drug users are typically sent to a regionally administered “Commissions for the Dissuasion of Drug Addiction,” composed of a social worker, lawyer, and doctor who encourage, push, and coerce drug treatment. And decriminalization doesn’t end drug violence. “Even if trafficking enforcement decreased, like it did in Portugal,” said criminologist John Pfaff, “illegal drug markets would still be forced to rely on violence to resolve disputes.” Indeed, prostitution and violence are ever-present in the open-air drug scenes in San Francisco, Los Angeles, and Seattle. “We are seeing behaviors from our guests that I’ve never seen in thirty-three years,” said Rev. Andy Bales, who runs the largest homeless shelter on Skid Row in Los Angeles. “They are so bizarre and different that I don’t even feel right describing the behaviors. It’s extreme violence of an extreme sexual nature.” People are not dying from drug overdose deaths in San Francisco because they’re being arrested. They’re dying because they aren’t being arrested. Decriminalization reduces prices by lowering production and distribution costs, which increases use. This was also the case for alcohol consumption. It increased after prohibition ended in the United States. Even in Portugal, drug overdose deaths and overall drug use rose after decriminalization. I was most surprised by the claim that Portuguese overdose deaths rose after decriminalization. Uncharacteristically, San Fransicko doesn’t give a citation for it, but we can try to retrace its reasoning. Decriminalization proponents tend to point to these numbers, helpfully converted to per 100,000 population and graphed here: But an anti-drug Australian think tank argues that the peak in 2001 is made up: Claims that there were more than 75 drug-related deaths in 2001 which more than halved to 34 deaths in 2002 use a figure for 2001 for which there is no substantiation. Official drug-related deaths for Portugal, taken from the latest 2018 EMCDDA Statistical Bulletin are copied below. Notice that there is no such figure recorded for 2001. They include a link to EMCDDA, the EU organization charged with monitoring these things. The link contains two datasets, both of which seem to be measuring the same thing but getting different results. One dataset starts in 2002, the other in 2008. I don’t know what the difference here is, but they’re right that neither includes 2001. If you ignore the pre-2002 data, the graph looks like this: They say “opiate”, but AFAICT these numbers are actually about all drugs. But the proponents link to the updated 2020 version of the same website, which all of a sudden does have data from 2001 and before. I don’t know why EMCDDA can’t make up its mind, but I think the Australians are wrong and the original graph is fine. On the other hand, does it really matter? Both of these show drug deaths decreasing until 2005, then going up and down a bit, then going back up again starting in 2011. I think a reasonable interpretation would be that decriminalization in Portugal did decrease overdose deaths a bit, and then they started rising again from that low baseline around the same time other European countries saw rising overdose deaths. I would also accept “these are pretty small effects and we shouldn’t ascribe any significance to them”. But San Fransicko’s claim - that overdose deaths increased after the reform - seems false. The only way I can see justifying it is taking the second graph - the one that wrongly claims there is no pre-2002 data - and then attributing the fact that twelve years after the reform lowered deaths, deaths finally rose above the pre-reform level to be the fault of the reform. This is like saying “people claim the Black Plague killed a lot of Europeans, but the European population actually rose after the Plague”, which is true in the sense that it was above its pre-Plague max by like 1600 or whatever. What about overall drug use? Here I recommend A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs, which is on exactly this topic of how people keep selectively quoting results from Portugal to prove their point. It argues that drug use is inherently hard to measure. There are four different Portuguese datasets for the time at issue, lots of different drugs, lots of different age/gender combinations, and lots of different ways of measuring drugs (did you use drugs in the past month? the past year? your lifetime?) It’s easy to tell a story of how past-month cocaine use skyrocketed among 14-29 year old males according to X source, or how lifetime marijuana use fell in high school-age women according to Y. The main trick that opponents use is measuring lifetime drug use. Portugal is a very conservative country; drug use is pretty new and most of the older generation wasn’t involved. So as time goes on and more and more people try drugs but “un-trying” drugs isn’t a thing, the percent of the population who have tried drugs inevitably goes up. This definitely happened but isn’t a fair reflection of any specific reform. The authors find that in the past decade or so, there has been a bit more short-term experimentation with drugs, but less long-run use. They conclude: As shown in Figure 2, general population (aged 15–64) trends for recent and current drug use in Portugal indicate minimal if any changes between 2001 and 2007. Instead, rates of discontinuation of drug use (the proportion of the population that reported ever having used a drug but opting not to in recent years) increased, which reinforces that just as in the school populations, the growth in lifetime-reported use reflected predominantly short-term experimental use. Increases in recent and current drug use were more notable in some cohorts, particularly those aged 25 to 34 (albeit, with a maximum of 7% of any one cohort reporting recent use, absolute levels remained low). But as shown in Figure 3, recent and current drug use declined among those aged 15–24, the population who were most at risk of initiation and long-term engagement. The available evidence thus gives grounds for arguing that while there was some growth in the scale of drug use in post-reform Portugal, there was an overall positive net benefit for the Portuguese community. What about San Fransicko’s main point - that as the US has wound down the War on Drugs, drug overdose rates have sextupled? I think this is mostly not causal. I think the sextupling of overdoses is a combination of expansion in prescription opioid use, various forms of social decay making people less happy and therefore more likely to use drugs, and “improvements” in drug “technology” and the “supply chain” (eg production of fentanyl in China). I don’t know of any source that attempts to tease out the exact contribution of all of these things, but I would note that overdose deaths have risen the most in very conservative Midwestern states that haven’t walked back the drug war as much as California. Conclusion: As usual, I appreciate San Fransicko’s corrections to the prevailing narrative, but its own additions are dubious. Its claim that Portugal saw increased drug-related deaths seems false as far as I can tell. Its claim that it saw increased drug use depends on your definition, but is misleading and not the most natural way to sum up the evidence. Claim 6: San Francisco’s Soft-On-Crime Policies Led To Rising Crime Ten years ago, the news was full of stories about how some teenager stole a gumdrop and was sentenced to nine hundred billion years in jail. At some point, there was a genre shift to stories about how some hardened criminal murdered fifty people with an axe and the judge let him go with a warning because having jails felt racist. Source: Ed West, do note that this example is from the UK How suspicious should we be of each type of story? There will always be an extreme right tail of overly harsh sentences, and an extreme left tail of overly lenient ones. Were the 2000s really as draconian as they felt? Is the modern era really as pathetic? Or is it all just a function of who you read and what agenda they’re pushing? Shellenberger: During California governor Jerry Brown’s time in office, voters passed several reforms aimed at reducing the size of the prison population. In 2012, voters passed a change to the Three Strikes law so that the third strike imposes a life sentence only if the new felony was serious or violent. In addition to lowering punishments for drug possession, Proposition 47, which voters passed in 2014, redefined shoplifting, forgery, petty theft, and receiving stolen property as misdemeanors when the value in question does not exceed $950. In 2016, voters approved a proposition that shortened the time it took for some nonviolent offenders to be eligible for parole and which released nonviolent offenders into drug treatment and rehabilitation. Property crimes rose in San Francisco starting in 2012. Larceny, which is shoplifting and other petty theft, rose 50 percent, from roughly 3,000 incidents per 100,000 people in 2011 to about 4,500 in 2019. Property crimes as a whole, which include larceny, motor vehicle theft, and burglary, rose from 4,000 incidents per 100,000 people in 2011 to 5,500 in 2019. One study suggests that Proposition 47 increased the rate of auto theft 17 percent and the rate of larceny (non-auto property) theft 9 percent, but discerning between causation and correlation may not be possible. Upon taking office in January 2020, [famously soft-on-crime San Francisco district attorney Chesa] Boudin followed through on his campaign promises. Instead of prosecuting and incarcerating people for breaking car windows to steal money and other items from inside, Boudin proposed creating a $1.5 million fund to reimburse car owners. But there were over 25,000 car break-ins reported in 2019. If every break-in cost just $250 in repairs, the fund would need four times that amount. And what would prevent people from falsely claiming to have been robbed in order to get city money? […] Boudin opposed efforts by the mayor and the city attorney to prevent drug dealers who had already been arrested from entering the Tenderloin. “Until the city is serious about treating addiction and the root causes of drug use and selling,” said Boudin in a statement, “these recycled, punishment-focused approaches are unlikely to succeed at doing anything more than making headlines.” Home burglaries rose in early 2021 in San Francisco. Homeowners started posting on Twitter videos from their security cameras of people breaking into homes and garages. “When I first moved here we had a car break-in problem,” said Michael Solana, a writer who works for a venture capital fund. “Now we have a home invasion problem. These things are wearing on people.” Boudin attributed the rise of burglaries in San Francisco to the decline of tourism and “people in desperate economic circumstances.” Progressive supervisor Hillary Ronen agreed. “We know that [economic insecurity and inequality] is one of the root causes of property crimes specifically,” she said. But Tom Wolf and others argued that the robberies were, like the shoplifting, done by people seeking money to buy drugs and feed their addictions. “The drugstores have been shoplifted to death and that’s all because of drug use,” said Tom. “I know. I used to do the same thing when I was out there. That’s what you do. You ‘boost.’ And then you go and you sell your stuff down at UN Plaza,” an open-air drug scene. In a May 2021 city supervisors’ meeting, a representative from CVS called San Francisco “the epicenter of organized retail crime in the country” and claimed that 85 percent of the shoplifting is committed by organized theft rings. Police broke up one such ring in October 2020 and recovered $8 million of stolen merchandise. The problem goes beyond property crime. Boudin declined to prosecute two men who went on to kill people. One man had been repeatedly arrested for stealing cars, despite having just been released from prison earlier in the year, and appeared to be abusing meth. On New Year’s Eve, 2020, the man killed two people while driving intoxicated. Police found inside of his car a semiautomatic handgun and twenty-three grams of methamphetamine. On February 4, another intoxicated driver killed a pedestrian in a stolen car. The San Francisco police had arrested him in October 2020 for possessing a stolen car, a tool for stealing cars, and what appeared to be meth. Boudin chose not to pursue charges. In December, the California Highway Patrol arrested the man again for driving a stolen vehicle under the influence. Again he was not prosecuted. The accident victim, an immigrant from Kenya, and his wife had moved to San Francisco two weeks before the fatal crash. “I blame the DA,” said the widow of the victim. The suspect, she said, “was someone who was out in the public who shouldn’t have been in the public. It was completely avoidable.” Tom said he could feel the difference on the streets. “Drug dealing is unabated and it’s not one guy, it’s fifty guys dealing fentanyl and meth,” he said. “And it’s going unabated because the district attorney says, ‘These are the nonviolent, quality-of-life crimes,’ and ‘I’m not going to prosecute them.’” [..] District Attorney Boudin was offering weaker sentences than even defense attorneys were requesting, according to Vicki Westbrook of San Francisco. “There’s a defense attorney who said, ‘It used to be that I would argue for this deal in court with the DA but now I don’t say anything because the DA is going to offer me a deal better than what I would have suggested. Somebody shot up the street with an automatic weapon. The first offer was six months in jail or time served plus two years of probation or something. And then [the DA] said, “How about thirty days in jail?”’” Vicki laughed. “You really can do anything in San Francisco,” she said. “If you do get arrested, chances are you’re going to be out of jail in less than thirty days for damn near everything except maybe killing somebody and maybe even then, too. It’s hard to say at this point.” Taking each of these points individually: Proposition 47 There are two good big studies on the effects of Prop 47, one by Public Policy Institute and one by some UCI criminologists. The PPI study finds that the proposition increased theft and car break-ins by about 10%. The UCI study finds the same, but notes that under different assumptions the effects wouldn’t quite obtain statistical significance. This seems a bit too much like post hoc trying to get rid of an inconvenient effect, plus an effect on the border of statistical significance is different from positively finding no effect. I think a reasonable interpretation is that theft and car break-ins rose about 10% because of the proposition, just as Shellenberger says. Some pro-47 sites note that most states have some limit on how much you to have to shoplift before it’s a felony, and Prop 47 brought California closer to the national average, rather than turning it into an outlier. Chesa Boudin Chesa Boudin took office two months before the COVID pandemic began. Any attempt to separate the effect of Chesa Boudin from the effect of the pandemic is doomed. Shoplifting definitely plummeted when Boudin took office, but that’s because all the stores were closed. Murders definitely rose a little after Boudin took office, but that’s because that was also when the Black Lives Matter protests happened, which demoralized police and led to a so-far-permanent spike in murders nationwide. Percent of criminals caught definitely fell when Boudin took office, but that’s because various aspects of the justice system were closed for COVID (I will grudgingly entertain speculation that a further decrease in arrest rates from 2020 to 2021 may have been a genuine Boudin effect). In the absence of any real way to judge his performance, I think San Fransicko’s points about Boudin are plausible, though speculative. Shoplifting This one is terrible. There’s a surprisingly spirited debate here (some of you may have already read Applied Divinity Studies’ article). The debate is: everyone on the ground in San Francisco - store owners, security guards, customers, random citizens - say that shoplifting has increased massively over the past decade. But statistics mostly say it hasn’t. Source here. This is shoplifting crimes per 100,000 people. Kern County is a deep red county in California (including Bakersfield) that is known for being tough on crime. Against this, seriously, everyone says that shoplifting has obviously increased. I had a patient who worked in shoplifting prevention, he told me - his psychiatrist! Who he had no reason to lie to! - that he was constantly stressed dealing with the shoplifting surge devastating the stores he covered. Here’s the San Francisco subreddit’s response to someone posting the data showing shoplifting hasn’t risen - it’s just a lot of people laughing hysterically. What’s going on? I was able to find a different set of statistics that does seem to show a longer-term increase in shoplifting (source): The very big spike at the end might be a change in reporting by one or two stores - you can find the argument here. But it does look like shoplifting went from about 125 incidents/month in the early 2010s to more like 250/month just before the pandemic. Why is this graph so different from the other one? It looks like the top one came from the Department of Justice, and the bottom one came from SFPD. I’m not sure why these report differently. When you multiply out by 800K people in SF, by 12 months/year, and 30ish days/month, the first graph corresponds to 4 shoplifting incidents per day, and the second to 6. As LouB’s analysis here points out, that seems suspiciously low for a city of 800,000 people where stores are constantly closing because of shoplifting. Maybe off by a factor of a few hundred from what we’d expect. LouB writes: The SFPD report only references shoplifting offenses that required SFPD officers to prepare an incident report. That means either the shoplifter fought security, committed additional crimes, or stole more than $950 worth of items. It’s not that SFPD’s report is erroneous, it’s just not a representative statistic. In a parallel statistic, SFPD only completes incident reports for traffic accidents when there is an injury. Therefore, thousands of noninjury accidents are handled civilly without SFPD reports the same way thousands of shoplifting offenses are handled without reports. An insurance company would not determine premium rates based solely on SFPD incident reports, nor should readers interpret SFPD shoplifting reports as anywhere near the total picture of the shoplifting epidemic in San Francisco. (this would also explain why one or two stores changing their reporting policy can produce a spike equal to everyone else in San Francisco combined) But comparing incident reports from 2010 to incident reports from 2020 should still be apples-to-apples, unless the likelihood of reporting any given incident changed in the meantime. Did it? This news article quotes a San Franciscan who says that when they try to report shoplifting incidents, the cops tell them not to because “it doesn’t make a difference”. If cops say that now more often than they used to, it would make all these statistics meaningless. (Applied Divinity Studies claims to have an argument that shows this can’t be true. It goes something like: if San Francisco was a better place to shoplift than its neighbors - eg Oakland - then shoplifters would leave Oakland to go to San Francisco, and we would see Oakland shoplifting rates falling. Oakland shoplifting rates are falling, but no more so than the rest of the state, so there can’t be increased tolerance for shoplifting in San Francisco. I find this dubious for many reasons. First of all, many of the same reasons shoplifting is up in San Francisco - like Prop 47 or soft-on-crime progressive policies - also apply to Oakland. Second, given that shoplifting fell massively everywhere because of the pandemic, it feels dubious to try to compare different cities; maybe one city had stricter pandemic lockdowns than others. Third, do criminals really shop around for friendly jurisdictions? If so, why are so many crimes like car break-ins, concentrated in “the bad part of town”? Why wouldn’t criminals leave the bad part of town for under-exploited areas with richer residents and less competition? Maybe criminals in fact aren’t very strategic or mobile? Maybe they don’t want to stand in the BART station and then take a half-hour train ride holding a bag of stolen goods?) Maybe a better argument against this being true is how stable the shoplifting rates have been over time. Wouldn’t it be weird if (let’s say) a tripling of the real shoplifting rates was matched by a third-ing of the reporting rates (rather than a halving or a quartering or whatever)? On the other hand, here’s Shellenberger with some helpful data: Some of this is probably because of Proposition 47, which made some forms of shoplifting punishable with citation rather than arrest (but wouldn’t that be a clear discontinuity rather than a gradual trend?) But overall it sure seems like shoplifting is being taken less seriously, which might encourage people to report less. Another statistic I see is that only 2.3% of shoplifting cases result in an arrest; I don’t know how this is different from the graph above with numbers in the 30s; maybe it involves different levels of what makes something a “case”. I accept that the data don’t consistently show a spike in shoplifting. But what’s the alternative? My patient who works in loss prevention in SF stores is lying to me? The nice elderly Chinese man who sold me my last pair of glasses and chatted to me about the rampant shoplifting in his mall was lying? The San Francisco police are lying? Walgreens pretends to be concerned about shoplifting as part of a dastardly plot to close a bunch of stores for no reason? Target and CVS pretend to care about shoplifting as part of a plot to restrict their stores’ opening hours for no reason? Every big store near me has suddenly gotten a security guard at the front as part of some corporate-sponsored jobs program? Maybe the conservative narrative that soft-on-crime San Francisco must be experiencing rising crime rates took on a life of its own. Maybe it infiltrated not just the usual suspects like the SF police unions, but even such supposedly-liberal bastions as the New York Times. Maybe lots of big corporations took advantage of the fake narrative to make unpopular business decisions they were planning on making anyway. And maybe ordinary San Franciscans, confronted with everyone telling them they were in a shoplifting epidemic, started paying more attention to security guards and petty criminals who had always been there, a sort of mass hallucination that gripped everyone in the city. I can’t rule this out. Americans thought crime was rising all throughout the early 2000s, when it was in fact way down. Or maybe some statistics that we already know are off by several orders of magnitude got off by an additional factor of two or so. I think this one is more likely, but I’m genuinely not sure. Other Crime From the Economist: The Center on Juvenile And Criminal Justice puts it even more starkly, arguing that “San Francisco’s ‘Crime Wave’ Is Just One Crime”: This are potentially susceptible to the same reporting bias as shoplifting. So what about homicide? Homicide is practically always reported and investigated, making it a gold standard in crime measurement. (source) Looks pretty good until 2019. I don’t expect to gain useful information post-2020; the pandemic and the post-George-Floyd murder surge will make it impossible to evaluate for local variation. What about compared to other places? For some reason this top 20 table fails to list Washington DC, which should be just before Atlanta. SF doesn’t make the top 20, although its neighbor Oakland does. Probably most murder variation in US cities is explained by percent African-American and maybe percent Borderer; with relatively few people in these groups SF was never in the running. I’m not sure if some abstracted version of the city with all demographic factors adjusted away would have an unusually high murder rate, but at that point it would be pretty distant from any interesting real-world question. You can see the leaderboard for other types of crime here; San Francisco is often in the top ten, but never the top three. As far as I can tell, San Francisco has seen a big spike in car breakins over the past few years, with no clear trend for other property crime, violent crime, or homicides. It’s not an outlier among American cities in any kind of crime. Conclusion of this section: San Fransicko’s specific claims are basically correct, but suggest a medium-term rise in SF crime which is mostly contradicted by the data. These show stable-to-decreasing murder, stable-to-decreasing violent and property crimes other than car break-ins, and large rises in car break-ins only. The data also show stable-to-decreasing shoplifting, but I’m not sure how much to trust them vs. common sense. Honestly, I’m pretty confused here and not sure what to think. Claim 7: Jim Jones (Of Kool-Aid Cult Fame) Used To Be The Chairman Of SF’s Housing Authority Okay, this isn’t really a statistical claim that I can research different perspectives on. Still, it’s so wacky that I couldn’t resist mentioning it in this review. Jim Jones, famous for killing everyone in his Guyana-based Jonestown cult with poisoned Kool-Aid, used to be the SF government’s top guy on homelessness. Shellenberger writes: Jones married and moved first to Northern California and then to San Francisco with his wife to start a church. He called it the People’s Temple. Jones believed he was the leader of a socialist revolution. He warned of nuclear war and claimed black people would be put in concentration camps. He became a hugely charismatic preacher among African Americans, the disaffiliated poor, and young transplants to the city looking for community. Scenes from the era show a remarkably large and diverse congregation smiling and singing. The People’s Temple grew and provided services. Jones cultivated two progressive San Francisco politicians, George Moscone and Willie Brown, and mobilized people to volunteer for their campaigns […] His son and a San Francisco historian believe he stole the mayoral election for Moscone in 1975. Historian David Talbot, founder of the progressive website Salon, points to evidence that Jones committed sufficient voter fraud to account for Moscone’s narrow 4,443-vote margin of victory. “We loaded up all thirteen of our buses with maybe seventy people on each bus, and we had those buses rolling nonstop up and down the coast into San Francisco the day before the election,” said Jones Jr. “Could we have been the force that tipped the election to Moscone? Absolutely! Slam dunk. He only won by four thousand votes.” When federal investigators looked into fraud claims three years later, they discovered that all of the records were missing from the city of San Francisco’s registrar of voters. Jones also boasted of providing Moscone with black women from his congregation for sex. One time Moscone, drunk and “accompanied by a young black woman whom the politician had kindly agreed to drive home,” crashed into another car. Another time, Moscone and Willie Brown “were with a black woman in an alley at two in the morning at some restaurant in North Beach,” said a local bar owner. State legislator “John Burton was part of that gang too. They were all using marijuana and cocaine.” Said Jones Jr., Moscone would “always be there at temple parties with a cocktail in his hand and doing some ass grabbing.” A Temple member overheard Jones speaking to Moscone the day after one of those parties saying, “I want to let you know that the young lady you went off with is underage,” adding, “Now don’t worry, Mayor, we’ll take care of you—because we know that you’ll take care of us.” Afterward, Moscone made Jones the chairman of the powerful San Francisco Housing Commission. Jones cultivated progressives with money and favors. He made large donations to the ACLU, the NAACP, and United Farm Workers. Jones and Moscone met privately with vice presidential candidate Walter Mondale on a campaign plane a few days before the 1976 presidential election, and Mondale praised People’s Temple shortly afterward. Jones met with First Lady Rosalynn Carter several times. Governor Jerry Brown praised Jones. Glide Memorial Church’s Rev. Cecil Williams loved Jones. There is a photo from 1977 of a smiling Williams awarding Jones the church’s “Martin Luther King, Jr. Award.” Jones used his perch as chairman of the Housing Commission to fight for housing for the poor. He tried to use eminent domain to acquire the International Hotel, a single resident occupancy hotel. After a court sided with the hotel’s owner, Jones mobilized seven thousand protesters to picket it. By mid-January 1977, the situation had become heated. There were rumors that protesters inside the building were armed with guns and Molotov cocktails. Jones lost the legal battle in 1977, and the tenants were evicted. But the drama was a publicity victory for Jones, which burnished his image as a white savior. A conservative member of the Board of Supervisors who was defeated in the mayoral election by Moscone accused the new mayor, the San Francisco Chronicle, and the rest of the city establishment of being blind to Jones’s extremism. “There’s no radical plot in San Francisco,” insisted Moscone, in response. “There’s no one I’ve appointed to any city position whom I regard as radical or extremist.” Willie Brown, a powerful state legislator from 1964 to 1995 before becoming mayor in 1996, “seemed oblivious to Jones’ hucksterism and demagoguery,” notes a historian. Brown was master of ceremonies at a dinner for Jones in the fall of 1976 attended by an adulatory crowd of the rich and powerful, including Governor Jerry Brown. “Let me present to you a combination of Martin King, Angela Davis, Albert Einstein . . . Chairman Mao,” he said, to loud applause. And yet Jones was contemptuous of Brown even as Brown did Jones more and more favors. Jones mocked Brown for his designer suits, sports cars, and women. Once, while Brown was addressing the congregation and Jones was seated onstage behind him, Jones flipped his middle finger up to mock him. San Francisco’s establishment stood by Jones even after a California magazine, New West, owned by Rupert Murdoch, published an exposé of Jones’s beatings of Temple members and financial abuses in August 1977. The article was written by a San Francisco Chronicle reporter and was meant for the Chronicle to publish. But the newspaper killed the story because it didn’t want to alienate Jones, whom it viewed as central to its plans to expand the Chronicle’s circulation in the heavily African American Fillmore District. Jones also managed to avoid investigation and prosecution in part by getting the district attorney to hire as deputy district attorney Jones’s longtime attorney and confidant. Progressives defended Jones against the New West article. At a rally in the summer of 1977, Willie Brown said, “When somebody like Jim Jones comes on the scene, that absolutely scares the hell out of most everybody occupying positions of power in the system.” Angela Davis sent a radio message broadcast over the cult’s compound, Jonestown, in Guyana. “I know you’re in a very difficult situation right now,” she said, “and there is a very profound conspiracy designed to destroy the contributions which you have made to the struggle.” After visiting Jonestown, the attorney to the Black Panthers said, “I have seen paradise.” Harvey Milk, too, was tarnished by his association with Jones. In the fall of 1977, Milk wrote to President Carter’s secretary of health, education, and welfare requesting that Social Security checks be sent to elderly Temple members in Guyana. “People’s Temple,” wrote Milk, has “established a beautiful retirement community in Guyana.” In truth, the cult was disintegrating. Jones separated families and lovers, pitted relatives against each other, and forced neighbors to inform on each other. Jones sent people who violated the rules to solitary confinement in “the Box,” an underground cubicle where people were held as prisoners for days on end. Others were drugged. Progressives who had spent thirty years fighting to close prisons and mental hospitals found themselves praising a man who had reproduced their worst practices. In November 1978 a Bay Area congressman flew to Guyana to investigate human rights violations at Jonestown with NBC News. Jones gave the delegation a formal reception at Jonestown. A Temple member surreptitiously passed a note to one of the delegation members, saying he and another member wanted to escape. They fled the next day after a Temple member tried to stab the congressman. Jones didn’t prevent them from leaving but then sent gunmen to fire machine guns at the delegation at the airport, killing the congressman and four others. A few hours later, 907 inhabitants of Jonestown drank Flavor Aid laced with cyanide and died. Two-thirds of the victims were African American and one-third were children. Jones had told them that if they didn’t drink it they would be killed by invading soldiers from a shadowy global military conspiracy intent on imposing fascism and torturing children. As people started crying in grief, Jones scolded them. “Stop these hysterics,” he said. “This is not the way for people who are socialists or communists to die.” Jones’s wife protested the murder of children and had to be forcibly restrained. “We didn’t commit suicide,” said Jones in a tape recording, “we committed an act of revolutionary suicide protesting the conditions of an inhumane world.” Few were as stained by Jonestown as Willie Brown and George Moscone. “Even as the bloated bodies of the dead were removed from the jungle and the wounded were airlifted by the U.S. Air Force to hospitals in the United States,” wrote a historian, “Brown said he had ‘no regrets’ over his association with Jones.” They repeatedly disavowed responsibility. Said Moscone, “it’s clear that if there was a sinister plan, then we were taken in. But I’m not taking any responsibility. It’s not mine to shoulder.” This is Shellenberger at his best: telling us crazy stories from the recesses of San Francisco history, maybe kind of spinning the narration in a way that makes all progressives seem guilty by association, but with the tale itself so gripping that it’s hard to be mad. And Jones wasn’t alone. This was the golden age of San Francisco cults, when (Shellenberger tells us) “more than half of all high school students in the San Francisco Bay Area reported at least one recruiting attempt by a cult member, and 40 percent reported at least three contacts.” This chapter of SF history came to an end in 1978, when Dan White, who had just resigned from San Francisco’s Board Of Supervisors (ie City Council) entered City Hall through a window and assassinated Mayor Moscone and fellow Supervisor Harvey Milk, then successfully got charges reduced to manslaughter through a legal manuever that has gone down in history as “the Twinkie Defense” (realistically the defense was that he was depressed, but reporters seized on a comment that implied it was because he ate too many Twinkies). Everything about 1970s San Francisco was like this. With the Mayor and his right-hand-man both dead, San Francisco leadership ended up in the hands of previously second-tier politician Dianne Feinstein. Feinstein was what passed for a moderate in 1970s SF (which meant she had been targeted for assassination by various left-wing groups - she survived when a bomb left on her windowsill failed to explode). In Shellenberger’s telling, she managed to clean up some of the mess and restore a semblance of normalcy. San Francisco never forgave her. Moscone - voting fraud committer, underage sex enjoyer, and Jim Jones’ bff - is beloved as a martyr in today’s SF, but (the book points out) Feinstein is so loathed that in 2021 the Board of Education voted to rename Dianne Feinstein Elementary School. The Moscone Center is 2 million square feet and can fit about 10,000 people. Not to be confused with the Moscone Recreation Center, Moscone Station, or Moscone Elementary School. Meanwhile, all Dianne Feinstein got was one lousy elementary school and the Tithonus package of eternal life without eternal youth. Claim 8: The Intolerant Left Shuts Down Debate On These Issues Another one that’s probably hard to do a randomized controlled trial on. You could probably predict that this one was coming - it’s a necessary narrative beat in this genre of book. I think this beat is good. My impression is that people who aren’t themselves public figures disagreeing with left-wing ideas still don’t understand how scary it is and how much hate you get. Maybe now that 2/3s of every political essay written over the past five years is about this topic, people will finally get it through their thick skulls that it exists and is bad. I would also note that “traumatizing the sorts of people who write popular books about politics, in a such a way that they feel compelled as a sort of self-therapy to write page after page telling readers how angry they should be at you and your whole coalition” isn’t great political praxis. I would like people to figure this out and stop doing it. Anyway, Shellenberger is doing his part in this effort: In 2001, the San Francisco Coalition on Homelessness wheat-pasted posters of a fake front-page San Francisco Chronicle across town. Just beneath the masthead a large headline read “Fuck the Homeless!” right above a picture of San Francisco mayor Willie Brown laughing. Below his photo was the headline “Save the Tourists.” Progressives level the same charges at people thirty years later. “Because of some of the stuff I say,” said a community activist in Seattle’s historically black Capitol Hill neighborhood, “people say, ‘Oh, she’s not for them.’ But I have a heart for homeless and mentally ill. Most of my family works with the mentally ill.” Noted a Chronicle journalist in 2017, “Inevitably, homeless advocates and others will say, ‘You’re not compassionate,’” in response to stories about homeless encampments. “They called me a racist,” said Tom. “They accused me, a guy who used to be homeless, of demonizing the homeless, because I’m asking for accountability.” I found myself similarly accused. In 2019, after I published an article for Forbes about the homeless crisis, a progressive homeless activist accused me on Twitter of having written my article to “make money off of a fear tactic” of “fueling hatred [and] even increasing violence against homeless people.” After I asked the former San Francisco supervisor for the Tenderloin neighborhood, former mayoral candidate Jane Kim, how such a progressive city ended up with so much suffering, she said, “My concern, Michael, just to be very honest, is that when that kind of messaging goes out, violence against people who are unhoused goes up.” […] I soon discovered in my research that I was hardly the first person that progressive elected officials and homelessness advocates had accused of fomenting violence against unhoused people. Many others had been criticized for far worse over the years, including San Francisco’s highest elected officials. “The criticism [by progressive homelessness advocates] was heavy, political and personal,” wrote former mayor Willie Brown in his 2008 memoir. “People accused me of abandoning the problem when I was working daily to try and get a solution going. It was brutal. . . . I had become demonized, and my own efforts belittled.” It is notable that the result of such personal attacks is to frighten off people seeking to change, and perhaps improve, the situation. “The problem” of homelessness, concluded Mayor Brown within nine months of entering office, “may not be solvable.” And [Quoting Chris Rufo]. “The chief of psychiatry in a public hospital system in one of the largest California cities told me, ‘I know for a fact, and all of my colleagues know, that what we actually need to deal with the problem in the biggest cities in California is long-term residential secure psychiatric care. But I can’t say that publicly because I would be disemboweled by the activist left. My job would be in jeopardy. My reputation would be in jeopardy. My whole life would get turned upside down for even broaching the subject of expanding secure mental health facilities and compulsory mental health treatment.’ And I said, ‘So what’s the solution?’ and this person said, ‘We muddle through.’” And: In San Francisco, radical left activists protested [African-American] Mayor London Breed in front of her home. Breed said the protesters were “all white people. But that didn’t bother me as much as the taunting of me coming outside with firework torches in their hands looking like what used to happen when the KKK would show up to black people’s houses to burn their houses down.” While I was reading the book, I came across this tweet, which suggests that being unimpressed with SF’s lefty homeless activist scene is not limited to Michael Shellenberger: Claim 9: European Cities Like Amsterdam Successfully Solved Their Own Drug And Homelessness Problems By Doing The Opposite Of SF Shellenberger bases his plan to solve these problems on ideas that he says were pioneered in Amsterdam and spread to other European cities. In the 1980s, Amsterdam had the kinds of problems San Francisco deals with now: open-air drug markets, overdose deaths, homelessness, and crime. But in the 90s, they admitted they had a problem and took decisive action: What’s the secret?” I asked him. “Amsterdam has decriminalized marijuana and many other drugs but I haven’t seen any homeless. What is San Francisco doing wrong?” Rene said that in the 1980s, the Zeedijk neighborhood in Amsterdam was a lot like the Tenderloin [the worst part of San Francisco] today. There was open-air drug use, particularly of heroin, and needles strewn about, as well as crime. People started to flee the neighborhood, worsening its slum conditions. Homeless people squatted in abandoned buildings. “We had ghettos where it was not safe to go,” said Rene, who started working in the neighborhood as a nurse in 1985. It was considered a “no go” zone. “We had a lot of people from abroad who came to Amsterdam because our heroin was so good. But our heroin was so good that they died from it.” At first the city tried a “helping approach” exclusively, offering addicts clean needles, methadone, and other forms of help without any law enforcement, but it didn’t work. “In the eighties we just wanted to help people,” said Rene. “We started with methadone programs and medical treatment. We did a lot of work without much of a carrot and a stick. It was really a disappointment. They just used the methadone to stay addicted. They dealt drugs and committed other crimes. They lied and cheated about it. We were just supporting a different kind of market. We had to learn the hard way [...] The Amsterdam City Council asked the Amsterdam Municipal Health Service to develop a strategy to deal with “unmotivated drug users”...The police broke up the open-air drug scene and health workers were on hand to offer methadone, treatment, and shelter. The police broke up gatherings of more than four or five users, but did not treat personal and private use as a crime. Officers ticketed violators, and if users did not pay their fines, which was frequent, the courts ordered arrests, and sentenced individuals to follow a treatment plan or face incarceration. “For every individual homeless person, we make a plan,” said Rene. “We made tens of thousands of those plans.” Plans are overseen by a caseworker and a team that may include a psychiatrist, shelter provider, service provider, judge, employer, parole officer, and police officer. “You need people in the police and health department working together,” he said. What Amsterdam did was the same as other major European cities. Lisbon, Frankfurt, Vienna, and Zurich all dealt with their open-air drug markets, using a combination of law enforcement and social services. Crucially, Amsterdam and other European cities prevented services from being concentrated in a single neighborhood, since their concentration often enables an open-air drug scene to thrive [...] The efforts worked. “We had several thousand people who were addicted to heroin in the eighties and nineties,” said Rene. “Many died. Today we have four or five hundred people addicted to methadone. And we have about 120 in Amsterdam who we supply heroin to on a medical basis because methadone doesn’t work for them. They have to use heroin.” The Amsterdam strategy goes something like: Break up open-air drug markets and anywhere that more than 4-5 drug users are congregating. Yes, people can just use their drugs in private, but this is legitimately better. Open-air markets normalize drugs with their blatantness, and make it hard to quit for the same reason it’s hard to diet if your partner leaves boxes of donuts out in the house every day.
Raffi

Raffi is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 09, 2026 and January 09, 2026. The archive places it in contexts such as "I had accidentally told Alexa to play Raffi’s version of Mister Golden Sun". It most often appears alongside Alexa, bro culture, Choo Choo Train.

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Raffi
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January 09, 2026
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January 09, 2026
January 09, 2026 · Original source
I do have a pretty good idea about the screaming, though. When Kai demanded “the sun song”, I had accidentally told Alexa to play Raffi’s version of Mister Golden Sun instead of SuperSimpleSongs’ version. Kai did not consider this a sufficiently faithful rendition, and made his displeasure clear to everyone in the neighborhood at six in the morning. Then Lyra didn’t like that Kai was screaming, and started screaming too. By the time I realized the song mishap, I couldn’t rectify my mistake, because they were screaming too loud for Alexa to hear my commands (and too loud for them to notice if the song changed anyway).
Raghu Parthasarathy

Raghu Parthasarathy is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 17, 2023 and July 17, 2023. The archive places it in contexts such as "several people (eg Raghu Parthasarathy) pointing out that smart people want to socialize with other smart people". It most often appears alongside ACX, Aella, Autogenderphilia Is Common And Not Especially Associated With Transgender.

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Raghu Parthasarathy
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1
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July 17, 2023
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July 17, 2023
July 17, 2023 · Original source
1: Thanks to everyone who pushed back against my overly cynical post on college admissions. Some of the best responses were Yes, Students At Elite Schools Are Actually Taught Different Things, and the several people (eg Raghu Parthasarathy) pointing out that smart people want to socialize with other smart people.
Ragnar Of The Bloody Axe

Ragnar Of The Bloody Axe is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 16, 2023 and June 16, 2023. The archive places it in contexts such as "She tells her husband, Ragnar Of The Bloody Axe, that he must kill you"; "Ragnar Of The Bloody Axe murders your father"; "Ragnar Of The Bloody Axe murders your father, mocks you as you kneel crying over his body". It most often appears alongside Aeschylus, Aevar, Althing.

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1
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1
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June 16, 2023
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June 16, 2023
June 16, 2023 · Original source
All of Eirik’s kin join in this display except Eirik’s young niece, who seethes with humiliation. She tells her husband, Ragnar Of The Bloody Axe, that he must kill you, or else she will never sleep with him again.
Ragnar Of The Bloody Axe gathers some of his kin and goes to kill you, but ends up killing five of your kin instead.
But take a moment to consider the alternate perspective. Ragnar Of The Bloody Axe murders your father, mocks you as you kneel crying over his body, then rapes your wife on his way out. And here comes Njal - kindest and wisest of men - arguing that instead of thrusting a spear through his brain, you should trust to the courts - courts which half the time get bogged down in insane technicalities, or decree that the plaintiff should be put to death for incomprehensible infractions. Courts where even if you win, Ragnar just has to pay you some weregild, then walks free. The justice of God is “an eye for an eye”. The justice of Man is “a weregild for an eye, or maybe getting confused and failing to award any punishment at all.” Why ever go with the justice of Man?
Rahien Din

Rahien Din is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 31, 2022 and January 31, 2022. The archive places it in contexts such as "Several good comments on the Poverty and Infant EEG post, eg Rahien Din". It most often appears alongside ACX fan bulletin board Data Secrets Lox, AMac78, Austin.

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Rahien Din
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January 31, 2022
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January 31, 2022
January 31, 2022 · Original source
1: Several good comments on the Poverty and Infant EEG post, eg Rahien Din:
Rahul Gandhi

Rahul Gandhi is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 14, 2021 and September 14, 2021. The archive places it in contexts such as "from 2014 to present, by Rajiv and Sonia’s son, Rahul Gandhi". It most often appears alongside Adivasis, affirmative action, Ahmedabad.

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Rahul Gandhi
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September 14, 2021
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September 14, 2021
September 14, 2021 · Original source
The dynastic part, at least, is hard to argue against. Until 1962, it was led by Indian founding father Jawaharlal Nehru. From then until 1984 it was led by his daughter, Indira Gandhi. From then until 1989 it was led by her son, Rajiv Gandhi. From 1999 to 2014 it was led by his (ethnically Italian) wife, Sonia Gandhi. And from 2014 to present, by Rajiv and Sonia’s son, Rahul Gandhi.
Rainbolt

Rainbolt is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 08, 2025 and May 08, 2025. The archive places it in contexts such as "Go watch some Rainbolt clips on youtube"; "Rainbolt does apparently-impossible guesses like the title picture". It most often appears alongside @DeepGuessr, @scaling01, ACX Discord.

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Rainbolt
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May 08, 2025
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May 08, 2025
May 08, 2025 · Original source
This is a reference to Trevor Rainbolt (apparently his real name - I wish my name was that cool), a YouTube GeoGuessr champion. Here’s an (admittedly cherry-picked) example of his work:
If Rainbolt’s skill is anywhere near what it looks like in this video, I don’t think the takeaway is “don’t worry about AI after all”, it’s “Trevor Rainbolt is as far beyond the rest of us as a helicopter engineer is to a chimp, and if you didn’t predict it was possible for a human to guess the location of a picture of blue sky, then you’re going to be extra-double-surprised by whatever superintelligence can do”.
Ordinary people just don’t appreciate how good GeoGuessng can get . . . Go watch some Rainbolt clips on youtube, he'll rattle off 5 guesses that are on par with your second picture in a row while talking about something else, in a few seconds each.
Rainman

Rainman is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 08, 2025 and May 08, 2025. The archive places it in contexts such as "that crushed rainman (a pro geoguessr player) in 2022". It most often appears alongside @DeepGuessr, @scaling01, ACX Discord.

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Rainman
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May 08, 2025
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May 08, 2025
May 08, 2025 · Original source
We have known for years that expert systems can crush humans with enough data (enough can mean 10k samples to billions of samples, depending on the task). We've known this since AlphaGo, circa 2016. For geoguessr in particular, some Stanford students hacked together an AI system that crushed rainman (a pro geoguessr player) in 2022.
Raisi-Estabragh

Raisi-Estabragh is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 16, 2021 and February 16, 2021. The archive places it in contexts such as "Two other teams, Hastie and Raisi-Estabragh, independently analyzed data from UK Biobank". It most often appears alongside Annweiler et al, Asians, Brazilian study.

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Raisi-Estabragh
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February 16, 2021
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February 16, 2021
February 16, 2021 · Original source
Two other teams, Hastie and Raisi-Estabragh, independently analyzed data from UK Biobank's 350,000 participants. They actually knew the race of all their participants instead of guessing (plus Biobank is 95% white anyway), and neither of them found any effect of Vitamin D status on risk of getting COVID. That makes me think the people who did find it were just failing to adjust for race and probably other things effectively.
Raj Chetty

Raj Chetty is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 27, 2025 and June 27, 2025. The archive places it in contexts such as "Until Raj Chetty installs himself in the hallway with a clipboard counting MAP percentiles"; "Raj Chetty’s neighbourhood-impact study cracked the range challenge open"; "Raj Chetty’s neighbourhood-impact study cracked the range challenge open". It most often appears alongside 10,000 hour rule, 2 Hour Learning, Inc, 2-hour Learning.

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Raj Chetty
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1
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1
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June 27, 2025
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June 27, 2025
June 27, 2025 · Original source
“Powered by AI (not teachers).” If all of this makes your inner Bayesian flinch, you’re in good company. After twenty‑odd years of watching shiny education fixes wobble and crash—KIPP, AltSchool, Summit Learning, One-laptop-per-child, No child left behind, MOOCs, Khan‑for‑Everything—you should be skeptical. Either Alpha is (a) another program for the affluent propped up by selection effects, or (b) a clever way to turn children into joyless speed‑reading calculators. Those were, more or less, the two critical camps that emerged when Alpha’s parent company was approved to launch the tuition‑free Arizona charter school this past January. Unfortunately, the public evidence base on whether this is “real” is thin in both directions. Alpha’s own material is glossy and elliptical; mainstream coverage either repeats Alpha’s talking points, or attacks the premise that kids should even be allowed to learn faster than their peers. Until Raj Chetty installs himself in the hallway with a clipboard counting MAP percentiles it is hard to get real information on what exactly Alpha is doing, whether it is actually working beyond selection effects, and if there is anyway it could scale in a way that all the other education initiatives seemed to fail to do. I first heard about Alpha in May 2024, and in the absence of randomized‑controlled clarity, I did what any moderately obsessive parent with three elementary-aged kids and an itch for data would do: I moved the family across the country to Austin for a year and ran the experiment myself (unfortunately, despite trying my best we never managed to have identical twins, so I stopped short of running a proper control group. My wife was less disappointed than I was). Since last autumn I’ve collected the sort of on‑the‑ground detail that doesn’t surface in press releases, or is available anywhere online: long chats with founders, curriculum leads, “guides” (not teachers), Brazilian Zoom coaches, sceptical parents, ecstatic parents, and the kids who live inside the Alpha dashboard – including my own. I hope this seven-part review can help share what the program actually is and that this review is more open minded than the critics, but is something that would never get past an Alpha public relations gatekeeper: Starting Point: My Assumptions: how my views on elite private schools, tutoring and acceleration shaped the experiment (and this essay). WHAT is the existing education environment.
Rajiv Gandhi

Rajiv Gandhi is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 14, 2021 and September 14, 2021. The archive places it in contexts such as "From then until 1989 it was led by her son, Rajiv Gandhi"; ""Rajiv Gandhi and the Congress Party had just taken power"". It most often appears alongside Adivasis, affirmative action, Ahmedabad.

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Rajiv Gandhi
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September 14, 2021
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September 14, 2021
September 14, 2021 · Original source
The dynastic part, at least, is hard to argue against. Until 1962, it was led by Indian founding father Jawaharlal Nehru. From then until 1984 it was led by his daughter, Indira Gandhi. From then until 1989 it was led by her son, Rajiv Gandhi. From 1999 to 2014 it was led by his (ethnically Italian) wife, Sonia Gandhi. And from 2014 to present, by Rajiv and Sonia’s son, Rahul Gandhi.
Modi's Exhibit A here is the Shah Bano case. A rich Muslim lawyer divorced his wife after forty years of marriage. She had no source of income and wanted alimony, as per Indian divorce law. Her husband said no, because Muslim divorce law didn't require him to pay anything, and Indian law makes some concessions to Muslim custom. The Indian Supreme Court said huh, what are you talking about, you still have to follow the law regardless of your religion, and ordered him to pay up. Rajiv Gandhi and the Congress Party had just taken power on a pro-Muslim platform, and in order to placate their base they passed a law rescinding the Supreme Court judgment and saying Muslim men didn't have to follow the rules around alimony if they didn't want to.
Rajiv Sethi

Rajiv Sethi is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 05, 2024 and November 05, 2024. The archive places it in contexts such as "Rajiv Sethi’s Imperfect Information is another good predic"; "Rajiv Sethi’s Imperfect Information is another good prediction market Substack". It most often appears alongside Aaron Peskin, Berkeley, Betfair.

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Rajiv Sethi
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November 05, 2024
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November 05, 2024
November 05, 2024 · Original source
2: And Rajiv Sethi’s Imperfect Information is another good prediction market Substack that’s appeared recently. I relied on their excellent analysis for some of my discussion of the big Polymarket bet.
ral

ral is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 26, 2021 and August 26, 2021. The archive places it in contexts such as "And ral : Hear, hear. I had serious medical problems in grade 5, needed a major surgery in grade 6, and was told I'd have to miss a year". It most often appears alongside ADHD, alt-right, American.

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ral
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August 26, 2021
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August 26, 2021
August 26, 2021 · Original source
...ed to catch up, which I think makes a big difference. I'd say most kids probably don't care too much about their education, so for them, missing school might matter more And ral : Hear, hear. I had serious medical problems in grade 5, needed a major surgery in grade 6, and was told I'd have to miss a year. My parents tried homeschooling, rigorously followed a bunch of curricula, and discovered I could finish *all* the assigned coursework in 2 hours/day and spend the rest o...
Ralph Allison

Ralph Allison is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 21, 2024 and May 21, 2024. The archive places it in contexts such as "Dr. Ralph Allison, a psychiatric expert on multiple personality disorder". It most often appears alongside Bay Area, Bessel van der Kolk, Bob.

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Ralph Allison
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1
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1
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May 21, 2024
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May 21, 2024
May 21, 2024 · Original source
Dr. Ralph Allison, a psychiatric expert on multiple personality disorder, came to believe that only some of the alters were psychogenic, but others were the result of “a spirit who has never had a life of its own and who often identifies as an agent of evil”.
Ralph Gabriel

Ralph Gabriel is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 16, 2021 and April 16, 2021. The archive places it in contexts such as "According to Ralph Gabriel's Course of American Democratic Thought,". It most often appears alongside "The Rent Is Too Damn High!", 16th amendment, 1886.

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Ralph Gabriel
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1
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April 16, 2021
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April 16, 2021
April 16, 2021 · Original source
But he didn't just write a book. He also ran for Mayor of New York city in 1886, beating out some rando Republican named "Theodore Roosevelt," but ultimately losing to the favored candidate of Tammany Hall, who saw George's radical economic ideas as a threat to their well-oiled political machine (Andrew Yang take note). He ran again in 1897 but died just 4 days before the election, prompting a national outpouring of mourning. According to Ralph Gabriel's Course of American Democratic Thought, in New York alone 200,000 people came to see his body lying in repose, half of which had to be turned away. For context, that one crowd was roughly the size of 10% of the entire population of New York at the time.
Ralph Nelson

Ralph Nelson is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 19, 2025 and September 19, 2025. The archive places it in contexts such as "Ted Nelson was born in 1937 to two twenty-year-olds, Ralph Nelson and Celeste Holm"; "Ted Nelson was born in 1937 to two twenty-year-olds, Ralph Nelson and Celeste Holm". It most often appears alongside 1987, 1988, Adleman.

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Ralph Nelson
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September 19, 2025
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September 19, 2025
September 19, 2025 · Original source
compilable "Command Meta Language" Live on stage, in the year 1968, Engelbart started up the NLS, opened a document, and typed some words into it. The words, he said, constituted a statement. And statements made up a file. Engelbart copied, manipulated, saved, and loaded his words and statements and files, zipping around with his newly-invented mouse. He demonstrated his ability to embed documents in one another—images with links to statements, words nested and categorized by one another, files filled with metadata. And then he paused, and the screen went blank. He explained that he and his colleagues at the ARC had been using this system to do their daily work for the last six months. He mentioned that they had, now, six consoles up and running. He showed the crowd a real document, then navigated to a statement within it. “This presentation is devoted to the AHIRC.” “What is the AHIRC?” he asked. Engelbart “froze” the initial statement, clicked on the acronym, and below the words “Augmented-Human-Intellect Research Center” appeared. He kept clicking and freezing, and a trail of nested and related information appeared—a list of funders, a graph of staffing over time, a mission statement. This was hypermedia. These were hyperlinks, he explained. NLS was a hypertext system. The presentation went on for 90 minutes longer, and became known as The Mother of All Demos.2 At around the 75-minute mark, Engelbart shows that two different NLS users could edit a single document simultaneously. While this was extremely impressive functionality, it was achieved with time-sharing—computation was done on a single machine, switching rapidly between tasks—and became infeasible the very next year, when ARPANET was released and the number of machines you could connect to one system grew rapidly. Engelbart’s hypertext system was impressive in its own right, even without collaborativity. And still, little came of it—Andy van Dam, an attendee and revolutionary computer scientist himself, would reflect decades later: “Everybody was blown away … and nothing else happened. There was almost no further impact.” Engelbart’s ideas were just a little too out there. ARC quickly faded into obscurity. In 1972, Engelbart joined an organization called Erhard Seminars Training. EST, or “est” as it was marketed, offered a 60-hour self-improvement course for tech entrepreneurs modeled loosely on Zen Buddhism. Critics suggested that the est course was a mind-control method aimed at raising an authoritarian army. It was quite credibly branded a cult. The founder of est, Werner Erhard, was accused of tax fraud (he fought the claims and won $200,000 from the IRS) and incest (by his daughter, who later recanted). Engelbart served, for many years, on est’s board of directors. His researchers all left for greener, less cult-y pastures, and ARC died with hardly a whimper. No one really wanted to associate with Engelbart. His crackpot theories about an internet modeled after the memex fell into disrepute, and, if he was remembered at all, it was for the invention of the mouse. No one cared anymore about the memex, or hypertext. 3. Hyper-dreams of Hyper-everything Well, one man cared. Ted Nelson was born in 1937 to two twenty-year-olds, Ralph Nelson and Celeste Holm. His parents divorced in 1939, leaving him to be raised by his grandparents. Both Nelson (the elder) and Holm would go on to extremely-successful film careers: the former became an Emmy-winning director; the latter an Oscar-winning actress. And, at first, Ted seemed to be following in their footsteps. As a philosophy major at Swarthmore College, he produced a film called The Epiphany of Slocum Furlow, which he described as “a short comedy about loneliness at college and the meaning of life.”3 Nelson also claims to have “[d]irected [and written] book and lyrics for what was apparently the first rock musical” in his junior year at Swarthmore. Thankfully, his interest in a career as an entertainer soon waned, and Nelson went off to study sociology in grad school—first at the University of Chicago, then at Harvard. Nelson took a computer class at Harvard, in 1960, and “[his] world exploded.”4 He realized the incredible power of computing, quickly intuited that these new machines could be generally applied to everything, and founded Project Xanadu.5 Initially, Xanadu’s scope was pretty limited. Word processors weren’t around yet, but Nelson wanted to build something strikingly similar: he wanted to write a program that could store and display documents, with version histories and edits all stored and displayed at the same time too. Later, Nelson would call this version-history feature “intercomparison.” (Strange coinages will be a… theme; I’m just trying to get you ready.) Nelson began working on an implementation, but his feature wishlist grew quickly, and he didn’t really know what he was doing, so in 1965, he sought help. He prepared a talk for the Association for Computing Machinery, and dropped, quite frankly, a bomb on the audience: The kinds of file structures required if we are to use the computer for personal files and as an adjunct to creativity are wholly different in character from those customary in business and scientific data processing. They need to provide the capacity for intricate and idiosyncratic arrangements, total modifiability, undecided alternatives, and thorough internal documentation. The original idea was to make a file for writers and scientists, much like the personal side of Bush's Memex, that would do the things such people need with the richness they would want. But there are so many possible specific functions that the mind reels. These uses and considerations become so complex that the only answer is a simple and generalized building-block structure, user-oriented and wholly general-purpose. The resulting file structure is explained and examples of its use are given. Ted Nelson was building the memex. Of course, he wasn’t a very technical guy, and so his talk mostly focused on the philosophy of Xanadu, not its implementation. He commented (emphasis mine): There are three false or inadequate theories of how writing is properly done. The first is that writing is a matter of inspiration. While inspiration is useful, it is rarely enough in itself. “Writing is 10% inspiration, 90% perspiration,” is a common saying. But this leads us to the second false theory, that “writing consists of applying the seat of the pants to the seat of the chair.” Insofar as sitting facilitates work, this view seems reasonable, but it also suggests that what is done while sitting is a matter of comparative indifference; probably not. The third false theory is that all you really need is a good outline, created on prior consideration, and that if the outline is correctly followed the required text will be produced. For most good writers this theory is quite wrong. Rarely does the original outline predict well what headings and sequence will create the effects desired: the balance of emphasis, sequence of interrelating points, texture of insight, rhythm, etc. We may better call the outlining process inductive: certain interrelations appear to the author in the material itself, some at the outset and some as he works. He can only decide which to emphasize, which to use as unifying ideas and principles, and which to slight or delete, by trying. Outlines in general are spurious, made up after the fact by examining the segmentation of a finished work. If a finished work clearly follows an outline, that outline probably has been hammered out of many inspirations, comparisons and tests. Between the inspirations, then, and during the sitting, the task of writing is one of rearrangement and reprocessing, and the real outline develops slowly. The original crude or fragmentary texts created at the outset generally undergo many revision processes before they are finished. Intellectually they are pondered, juxtaposed, compared, adapted, transposed, and judged; mechanically they are copied, overwritten with revision markings, rearranged and copied again. This cycle may be repeated many times. The whole grows by trial and error in the processes of arrangement, comparison and retrenchment. Nelson recognized that the creation of knowledge is cyclical, recursive, self-referential. And he figured that our computer systems should accept and reflect that process: If a writer is really to be helped by an automated system, it ought to do more than retype and transpose: it should stand by him during the early periods of muddled confusion, when his ideas are scraps, fragments, phrases, and contradictory overall designs. And it must help him through to the final draft with every feasible mechanical aid—making the fragments easy to find, and making easier the tentative sequencing and juxtaposing and comparing. How do you design such a system? To navigate intuitively within complex file systems, between document versions, and across source materials—to access all the scraps and fragments writers need to write—you would need to establish what Vannevar Bush called “tracks.” You would need to connect and save different ideas, linking them together. That was it—you needed links. Nelson went further, though—it wouldn’t do to simply have links to all the other files, a writer needed to see the other files before him, needed them to be brought up and displayed alongside his current work on demand. The links needed to contain their targets within themselves—so Nelson called them hyperlinks. And he called text embedded with hyperlinks hypertext, and movies embedded in his structure became hyperfilms, and so on. Nelson wanted us using computers to write and create self-referential, intricately-interconnected (“intertwingled,” as he’d later put it), eminently-accessible hypermedia. And recall, in 1965, state-of-the-art computing looked like this. Ted Nelson was thinking far, far ahead. Maybe too far ahead. Conference attendees were initially excited about his idea, but when he revealed himself to know very little about the technical task of building Xanadu—or even whether it was possible at all—interest evaporated. 4. Failing to Develop Xanadu But Nelson was all in. He would later write, “This is not a technical issue, but rather moral, aesthetic and conceptual.” Nelson loved knowledge and connection and abstraction—mere technical details wouldn’t stop him from building the best possible computer system for producing and consuming information. He met Doug Engelbart in the mid 60s, forming a friendship with the only other man taking hypertext seriously at the time, and hopped around unhappily between various academic and scientific appointments. At one point, he and Andy van Dam worked together and produced the Hypertext Editing System—released in 1967, just before Engelbart’s NLS. It was the first computer application to ever have an “undo” button—Nelson claims to this day that he invented it (and the “back” button). Shortly thereafter, Nelson’s wife left him. In his 2010 autobiography, he writes, “She, reasonably, wanted a Nice Life; women want that sort of thing.” They had a son, whom Nelson continued to visit regularly. “Debbie has been a friend and great support all these years,” Nelson adds. “[S]he believed in me.” Nelson gave a talk at Union Theological Seminary in 1968 that included this slide, which Nelson considers “the first depiction of what the personal computer turned out to be.” “About six years later they started building computers like this at Xerox PARC.” Around the same time, Nelson claims to have called Vannevar Bush and told him about Project Xanadu. Bush “wanted very much to discuss it with” Nelson, but Nelson “hated him instantly [because] he sounded like a sports coach” and never contacted him again. This, of course, proved to be extremely self-destructive (though I can’t honestly say I would’ve done otherwise). Because Xanadu was as good as dead. No one would give him the money he needed to work on it, especially not after Doug Engelbart poisoned the idea of hypertext. Nelson went where there was funding, working briefly on an early word processor called Juggler of Text (JOT). …And then he lost investment, stopped working on the project, and moved to Chicago, where he’d been offered a job teaching at the University of Illinois, to start work on a book. He would call it Computer Lib. In fact, he started work on another book at the same time, called Dream Machines. By the time he completed each of them, in 1974, ARPANET had been released, and his vision for Project Xanadu had evolved. He published the two works together—Computer Lib was his lamentation over the industry’s disdain for hypertext, and Dream Machines was Xanadu’s manifesto. Nelson designed and printed the book himself. Its pages mostly look like this: Self-referential, multimedia, creative, and fun—they were a blueprint for the internet he was building. In the Dream Machines half, Nelson writes, “The real dream is for ‘everything’ to be in the hypertext. Everything you read, you read from the screen (and can always get back to right away; everything you write, you write at the screen (and can cross-link to whatever you read).” In one section Nelson asks himself, “Can It Be Done?” His answer: “I dunno.” Remember, Xanadu wouldn’t only involve links between works—it required hyperlinks, which as Nelson understood them, would need to contain the targets in themselves. (Eventually, Nelson would give these embeddings a new name—“transclusions”—and hyperlink came to simply mean “link between hypertext files.”) Every link would run both ways, each hypertext file would know exactly which other files were linked to it and how. This introduced a few problems, in the new interconnected ARPANET age: How do you keep track? Where’s the metadata stored? Can you afford enough space for it all?
Ralph Vaughan Williams

Ralph Vaughan Williams is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 18, 2021 and November 18, 2021. The archive places it in contexts such as "composer Ralph Vaughan Williams ... 4 generations down from both Erasmus Darwin and Josiah Wedgwood". It most often appears alongside 23andme, AB, Abraham Mendelssohn.

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Ralph Vaughan Williams
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1
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1
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November 18, 2021
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November 18, 2021
November 18, 2021 · Original source
Another member of the Darwin family who achieved fame in a different area was the composer Ralph Vaughan Williams, who was on a slightly different branch but was 4 generations down from both Erasmus Darwin and Josiah Wedgwood.
Ralph Waldo Emerson

Ralph Waldo Emerson is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 12, 2021 and May 12, 2021. The archive places it in contexts such as "Intellectuals like Ralph Waldo Emerson explored exciting new ideas". It most often appears alongside 1950s, 1950s American consensus, 1990s.

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Ralph Waldo Emerson
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1
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1
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May 12, 2021
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May 12, 2021
May 12, 2021 · Original source
Massachussetts in 1692 may have been one of the most repressive societies ever to exist. Anyone who spoke out against it was burned as a witch or exiled. Fine, okay, point taken, don't speak out against Puritanism. But by the 1820s, Massachussetts was one of the most open societies in the world. The Puritan Church turned into the Unitarian Church (I swear this is true, the Unitarian Universalists are the direct descendants of the 1600 Puritans). Intellectuals like Ralph Waldo Emerson and Henry David Thoreau explored exciting new ideas like "what if Christianity sucked and the real religion was my headcanon of Hinduism I made up after learning three Sanskrit words?" How did this happen? I would love to read a book or a paper about it but I don't know of any.
Ralph Wiggum

Ralph Wiggum is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 13, 2026 and January 13, 2026. The archive places it in contexts such as "using something called a ‘Ralph Wiggum loop’". It most often appears alongside Adeline, Aella Simposium, Altman.

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Ralph Wiggum
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1
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1
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January 13, 2026
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January 13, 2026
January 13, 2026 · Original source
“We left all of the design decisions to a version of Claude Code using something called a ‘Ralph Wiggum loop’. By the time we noticed it had chosen Survival we were already all in and it was too late to pivot.”
Rama Tut

Rama Tut is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 16, 2024 and August 16, 2024. The archive places it in contexts such as "forced to become the wife of Rama Tut"; "Sue is captured and forced to become the wife of Rama Tut". It most often appears alongside 20th Century Fox, Abomination, Abomination.

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Rama Tut
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1
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1
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August 16, 2024
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August 16, 2024
August 16, 2024 · Original source
More problematic was the treatment of Sue Storm as the first female superhero at Marvel. In Fantastic Four #3 Sue is captured by the Miracle Man and used as bait. Then in Fantastic Four #4 she is captured by Namor who demands she marry him or he will destroy the human race. In the next issue Dr Doom arrives and demands that Sue be sent to him as a hostage “to ensure that you will do what I demand of you”. Sue gets a reprieve in issues six and seven before being kidnapped again in issue #8, this time by the Puppet Master. In Fantastic Four #13 the foursome travel to the moon, and the first thing that happens is that the Red Ghost takes Sue hostage. In Fantastic Four #19 the team goes back to ancient Egypt, where, once again, Sue is captured and forced to become the wife of Rama Tut, “You shall be reward by becoming my queen”. Then… you get the idea.
Ramanujan

Ramanujan is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 13, 2022 and March 13, 2022. The archive places it in contexts such as "Ramanujan’s mathematical process". It most often appears alongside ACX Grants, Aleksandr Nevzorov, CRISPR.

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Ramanujan
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1
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1
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March 13, 2022
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March 13, 2022
March 13, 2022 · Original source
4: Errata: swni corrects part of my description of Ramanujan’s mathematical process from What Are We Arguing About When We Argue About Rationality. Probably not important enough to stick in the Mistakes file, but I’ll stick it here.
Ramaswamy

Ramaswamy is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 09, 2025 and January 09, 2025. The archive places it in contexts such as "If you don’t, you end up like Ramaswamy, who seems to think that halving the number of bureaucrats will halve the number of forms"; "“Ramaswamy” means “Lord Rama”, who - although cool - is not really associated with smallness". It most often appears alongside Afghanistan, America, Brad Little.

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Ramaswamy
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1
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January 09, 2025
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January 09, 2025
January 09, 2025 · Original source
More important, can DOGE get nominative determinism on their side? “Ramaswamy” means “Lord Rama”, who - although cool - is not really associated with smallness. But it seems like the word “Musk” may ultimately derive from the Indo-European word múh₂s, meaning “mouse”. This makes me bullish on DOGE’s eventual success.
An old tweet from Vivek Ramaswamy, now co-head of the Department of Government Efficacy:
(source) I was surprised to see someone with such experience in the pharmaceutical industry say this, because it goes against how I understood the FDA to work. My model goes: FDA procedures require certain bureaucratic tasks to be completed before approving drugs. Let’s abstract this into “processing 1,000 forms”.
Ramesh Ponnuru

Ramesh Ponnuru is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 01, 2022 and July 01, 2022. The archive places it in contexts such as "(h/t Ramesh Ponnuru )". It most often appears alongside @a_centrism, @amplituhedron, AISafetySupport.com.

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Ramesh Ponnuru
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1
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1
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July 01, 2022
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July 01, 2022
July 01, 2022 · Original source
14: Knowledge And Sentiments Of Roe v. Wade: “65.7% of the sample incorrectly answered that abortion would be illegal everywhere if Roe v. Wade were overturned." (h/t Ramesh Ponnuru)
Ramin Shokrizade

Ramin Shokrizade is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 16, 2021 and April 16, 2021. The archive places it in contexts such as "the economist Ramin Shokrizade unwittingly re-derived land value tax from first principles to (successfully!) fix recessions in EVE Online". It most often appears alongside "The Rent Is Too Damn High!", 16th amendment, 1886.

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Ramin Shokrizade
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1
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April 16, 2021
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April 16, 2021
April 16, 2021 · Original source
(source, CC BY-SA 3.0, author: Explodicle) A vertical supply curve means no matter what the price of land is, the same amount will always be supplied. This is because you can't make land – the supply is effectively fixed. Remember, the Netherlands doesn't count because the sea bed is land, and filling it in is just an improvement to land that already existed. And even if we granted "The Netherlands occasionally makes land" for the sake of argument, the amount of land "created" in this way is pretty darn negligible in the grand scheme of the economy, and almost exclusively the domain of governments or state-owned actors. The supply of land being fixed has some really interesting properties. By contrast, consider oil, the supply of which is not fixed. If we tax oil, some of the more marginal wells will be too expensive to operate and make a profit, so producers shut those down and the supply of oil decreases. Deadweight loss comes from a producer's ability to change the amount of product they supply in response to price signals. You'll notice the above graph of land tax has no deadweight loss at all! Since nobody produces land, it's the one thing you can tax without getting less of it. This drives out speculators entirely. Speculators can no longer distort rents by bidding up the price of land and holding it out of use, and can no longer compete with those who actually intend to use the land. This restores the proper balance of land, labor, and capital. Now if you work harder, or invest more capital, you can actually expect to see an increasing return without it all being gobbled up by ever-increasing rent. If you think about it this way, land value tax has negative deadweight loss, because it eliminates the speculative distortion that is the unearned privilege of landownership. Okay, but won't the landlords just pass the land tax on to their tenants? By George, no. Rent is a price, and price is governed by supply and demand. Supply of land is fixed, so land value tax has no effect on supply. What about demand? Except in cases where it causes the economy to boom (a good thing), land value tax won't increase land value – what it always does, however, is reduce the demand for land by speculators. If it costs nothing to hold on to land, of course I'm going to want to grab some and HODL. If the rent I could hope to gain is taxed away, I won't bother. Consider the case of oil again, where a tax reduces the supply. Reduced supply, given unchanged demand, causes a rise in price. And you'll find the increase in price tracks very closely with the amount of tax. Land value tax is just about the only kind of tax that can't be passed off to someone else. For more on deadweight loss and the land value tax, see Welfare Economics of the Land Value Tax by BlueRepublik. So does this mean there can never be profitable landlords ever again? Of course not – they just have to earn their living honestly like everyone else. Remember, we don't tax the improvements, just the "ground rent." So Ms. Nguyen still gets paid for all her honest work and judicious investments, but Mr. Slumlord doesn't make a dime until he gets off his lazy butt and does something productive. This is really important, because aside from speculation, the principal cause of land value increase is the productivity of your neighbors. An empty lot in the middle of nowhere is worthless, but an otherwise identical empty lot in the middle of New York city is priceless. As they say in real estate - "location, location, location." The reason location is valuable is because of the activity and contributions of the community, and yet the landlord claims the right to seize it all as rent. Modern economists have some interesting things to say about George's ideas, too. In 1977 Joseph Stiglitz demonstrated that land rents have a tendency to almost perfectly equal the value of investment in public goods. He called this the Henry George Theorem. Milton Friedman famously called land value tax the "Least Worst" tax. But one of my all-time favorite endorsements will always be that one time the economist Ramin Shokrizade unwittingly re-derived land value tax from first principles to (successfully!) fix recessions in EVE Online. Okay, so we tax all the ground rent. It will remove the speculative component of the rent (because there will no longer be any incentive to jack the prices up artificially), but it won't drive the price down to zero. That's because 100% LVT is only achievable on a frictionless plane populated by spherical cows; here in the real world you'll be left with a small sliver of land value. And of course regardless of the LVT rate, houses and buildings will still have a price. And that's fine. Land in Times Square will still be a lot more valuable than land in Podunk, Saskatchewan, but both will approach the same price as the LVT rate gets closer to 100%. This encourages people to actually make use of valuable land rather than holding it out of use, blighting the urban core and forcing development to sprawl out for miles in every direction, leading to worse transportation and more pollution. But... doesn't this mean that if people aren't putting land to productive use, they'll eventually be pressured to sell it off to someone who will? George sees this as a good thing. Without land value tax you get situations where somebody can anticipate that an empty lot will become valuable in the future, buy it, HODL forever, lobby against future development that would depress their property values, and now you have the Bay Area's housing crisis. Or buy an apartment block, do the absolute minimum the tenants will tolerate without killing you, constantly jack up the rent as the city grows, and you get slums. As BlueRepublik observes in No, Georgism is Still Sane: If you look at the commercial blight in New York City (http://www.vacantnewyork.com/) 90%+ is from landlords refusing to lease out to small businesses, waiting for a larger bank or big business to pay a higher rent bill. This causes property values of nearby businesses to drop, equity value to drop, and businesses to move out from the city center, increasing urban sprawl and urban blight. It’s a massive drain on personal wealth, and is very highly linked with poverty and higher crime rates. It’s also not a great model for having a stable social fabric. In a fit of performance art, a Georgist by the name of Fay Lewis once famously bought an empty lot and stuck a big sign on it to demonstrate the principle in action: Okay, but isn't building too much stuff bad for the environment? Won't this encourage over-development? By George, no. What's bad for the environment is sprawl, which the current system encourages and which the land tax would directly attack. If you want dense, walkable cities that don't depend on cars to get around, you should eliminate land speculation. A stronger objection to land value tax is when it's not some shifty speculator or a genocidal English landlord who suffers the brunt of it, but, say, this guy: The premise of Pixar's movie Up is that Carl Fredricksen, a lovably grumpy pensioner, is the last holdout standing in the way of developers bulldozing the rest of his neighborhood in the name of Progress™. He refuses to sell because he can't bear to part with the house which for him is tied up with all the cherished memories of his departed wife. This isn't just sentimental fiction, this is something that really does happen. Isn't Georgism just going to price the poor Carl Fredricksens out of their homes so that someone with a more """productive""" use can have it instead? There's several good response to this. For starters, if you're worried about kindly old people losing their homes, that's a thing that's happening already, and most of the time it's because The Rent Is Too Damn High, and our existing system is net worse on this score. We are currently facing an unprecedented crisis of evictions in tandem with the COVID pandemic, and it's not like things were peachy before. And even though homelessness seems to be declining in the US overall, it's getting worse in the most prosperous cities, exactly as George predicted. Okay, maybe it's better for renters, but what about people who own their homes, like Carl? Isn't it unfair to stick them with land taxes that might kick them out? What if they're retired? Remember, let's not confuse land tax with land confiscation, Here's George (emphases mine): I do not propose either to purchase or to confiscate private property in land. The first would be unjust; the second, needless. Let the individuals who now hold it still retain, if they want to, possession of what they are pleased to call their land. Let them continue to call it their land. let them buy and sell, and bequeath and devise it. We may safely leave them the shell, if we take the kernel. It is not necessary to confiscate land; it is only necessary to confiscate rent. Okay, but you have to admit that even if the state isn't confiscating everybody's land, if you can't pay your land taxes you have no choice but to sell your land, right? Isn't this morally unjust to the Carl Fredricksens of the world? First, it's not a given that Mr. Fredricksen will be worse off on net: he already pays income and sales taxes, capital gains on any investments, as well as property tax which taxes both land value and the value of his house. As speculators leave the real estate market the land tax that replaces his property tax drop will drop, and his house is an improvement that goes entirely untaxed. Also, if the speculators holding onto all the most valuable real estate in the downtown districts are forced to give it up, there won't be as much competition for land and so there's a good chance developers won't be interested in trying to buy up land in a bedroom community in the first place. BlueRepublik further points out that LVT can be used to fund a Universal Basic Income, which should soften the blow considerably: Keep in mind also that the Georgist Land Value Tax is pair with a "Citizen's Dividend" or what we see as UBI, so that it's not the government claiming land rent, rather the land rent is taxed and split up equally for all men. But as a matter of political practicality, in the rare event that after all that Mr. Fredricksen still somehow finds himself in the hole after LVT is applied, Nate Blair suggests a deferment option to grandfather the Carls of the world through the transition: The LVT gets assessed annually for everyone, but owner occupiers (businesses and homeowners) can apply to defer the sum of those payments until they sell or transfer the land. Government can charge a nominal interest. A final point of modern application of land value taxes is to level the playing field between different areas by eliminating "cost of living" discrepancies that arise entirely from speculative rent. This is pretty relevant given the "location pay" debate going on in Silicon Valley right now in response to increased remote work as a direct consequence of the COVID pandemic. Back to George. Great, we've taxed ground rent at 100% and eliminated speculation and all other manner of social ills. Now what do we do with the money? Lots of things! For one, you can get rid of some other taxes. Back in George's day it was even argued that a 100% land value tax on ground rents should be the only tax – the "Single Tax," replacing all other tariffs, duties, and other taxes (keep in mind this was in the late 1800's and Federal income tax wasn't introduced until the 16th amendment in 1913). Remember, all these other taxes have deadweight loss. Income tax is a tax on labor, and so taxing it means we really do get less productive labor. The portion of property tax that targets improvements punishes you for investing in improvements, and sales tax is just straight up regressive, hitting the poor harder than the rich. There's some argument today about whether the "Single Tax" would be enough to fund the modern US budget, with some Georgists saying it would be sufficient and others saying we would still need some other taxes but could at least significantly offset what we already have. But by George, another thing we could do is just give all the money back to the people, as BlueRepublik mentioned above. This could be used as a straightforward Universal Basic Income – what George calls a Citizen's Dividend, or what Andrew Yang calls the Freedom Dividend. It could also be used for the funding of public goods. George doesn't see this as an act of charity on the state's behalf – the value of the land has its origin in the productive labors of the entire community, so it's a simple act of justice to give the returns to those who actually produced the value, which is society at large. Another effect George asserts is that once land is no longer monopolized, labor is no longer forced into one-sided competition, so wages start to go up. Even better, laborers now have far more opportunity to go into business for themselves, which spurs innovation and investment. So to sum up, if we tax the ever loving hell out of ground rent, George says we'll see the following benefits: Make housing much more affordable
Ramiro

Ramiro is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 24, 2022 and May 24, 2022. The archive places it in contexts such as "Luis lives in Los Angeles and has four children - Ramiro, Ruben, Luis, and Andrea". It most often appears alongside #Abolitionist, #AntiNazi, #antiwar.

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Ramiro
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1
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1
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May 24, 2022
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May 24, 2022
May 24, 2022 · Original source
Luis lives in Los Angeles and has four children - Ramiro, Ruben, Luis, and Andrea - and a Chihuahua/Terrier mix named “Chula”.
Ramon Carrizales

Ramon Carrizales is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 02, 2023 and November 02, 2023. The archive places it in contexts such as "Ramon Carrizales was fired as vice president after privately complaining". It most often appears alongside America, American conservatives, Belarus.

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Ramon Carrizales
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1
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1
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November 02, 2023
Last seen
November 02, 2023
November 02, 2023 · Original source
Chavez clashed with and fired all his ministers at one time or another but forgave and reinstated his favorites. Nine finance ministers fell in succession . . . it was palace custom not to give reasons for axing. Chavez, or his private secretary, would phone the marked one to say thank you but your services are no longer required. Good-bye. The victim was left guessing. Did someone whisper to the comandante? Who? Richard Canan, a young, rising commerce minister, was fired after telling an internal party meeting that the government was not building enough houses. Ramon Carrizales was fired as vice president after privately complaining about Cuban influence. Whatever the cause, once the axe fell, expulsion was immediate. The shock was disorienting. Ministers who used to bark commands and barge through doors seemed to physically shrink after being ousted . . . they haunted former colleagues at their homes, seeking advice and solace, petitioning for a way back to the palace. ‘Amigo, can you have a word with the chief?’ One minister, one of Chavez’s favorites, laughed when he recounted this pitiful lobbying. “They know it as well as I do. In [this government] there are no amigos.”
Ramparen

Ramparen is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 13, 2021 and October 13, 2021. The archive places it in contexts such as "Ramparen writes : No one really does it because of climate change imo". It most often appears alongside Anatoly Karlin, atomic bomb, C.S. Lewis.

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Ramparen
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1
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1
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October 13, 2021
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October 13, 2021
October 13, 2021 · Original source
Ramparen writes:
Ramón y Cajal

Ramón y Cajal is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 12, 2025 and September 12, 2025. The archive places it in contexts such as "Three Ramón y Cajal drawings"; "early workers like Ramón y Cajal recognized that connections between neurons could offer a useful substrate". It most often appears alongside A Change of Heart, Abraham, Adams.

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Ramón y Cajal
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September 12, 2025 · Original source
He primarily attributes the plastic change hypothesis to Santiago Ramón y Cajal, a luminary to whom many other ideas foundational to neuroscience are usually (and probably correctly) attributed. In the mid-1890s, Ramón y Cajal synthesized nascent ideas about the nervous system by other workers, like Lugaro and Tanzi. In a classic 1909 textbook (Histologie du système nerveux de l'homme & des vertébrés), he wrote:
Three Ramón y Cajal drawings. The left two depict parts of the adult human cortex; the rightmost depicts part of the cortex of a 1.5 month old infant. Note the vast differences between infant and adult structure.
The rough history of the SPM hypothesis, then, goes something like this. Around 1900, there was still much we didn’t know about the nervous system (or biology, for that matter; remember that molecular biology really only got started in the 1950s), but even early workers like Ramón y Cajal recognized that connections between neurons could offer a useful substrate for modulating circuit behavior, and hence for learning and memory. This lead to the “plastic change hypothesis”, which took a more modern form around 1950 with the work of Hebb et al. When LTP and LTD were discovered in the 1970s, and appeared to successfully account for a variety of longer-term forms of learning, the stock of synaptic weight changes rose, and the stock of other known forms of plasticity (e.g., plasticity in single-neuron properties, and in rates of neuron creation and death) fell. By 2000, when the SPM hypothesis paper was published, workers had good reason to believe LTP and LTD explained most learning and memory phenomena of interest. Other forms of synaptic plasticity were discovered after LTP and LTD, like homeostatic plasticity and spike-timing-dependent plasticity, but the SPM hypothesis is general enough to accommodate them. After ANNs succeeded at pretty much every task we threw at them since the early 2010s, and people started to focus on ANN-based models of the brain, the SPM hypothesis became a dogma.
Randall Hayes

Randall Hayes is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 30, 2024 and March 30, 2024. The archive places it in contexts such as "Contact: Randall Hayes". It most often appears alongside 1111 Brickell Ave, 11841 Wagner St., Culver City, 1970 Port Laurent place, Newport Beach 92660.

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Randall Hayes
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March 30, 2024 · Original source
GREENSBORO, NORTH CAROLINA, USA Contact: Randall Hayes Contact Info: vsi[dot]beacon[at]gmail[dot]com Time: Saturday, April 6th, 5:00 PM Location: Old Town Draught House, 1205 Spring Garden St, Greensboro, NC 27403 Coordinates: https://plus.codes/8782358Q+7P Notes: This is a place of business, so no outside food or drink. Sorry. https://oldtowndraught.com/ If you're interested in Sci-Fi, there's a con going on down the block!
Randall Munroe

Randall Munroe is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 30, 2025 and May 30, 2025. The archive places it in contexts such as "Randall Munroe, https://xkcd.com/386/". It most often appears alongside 3Blue1Brown, Aella, Alasdair MacIntyre.

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Randall Munroe
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May 30, 2025 · Original source
Randall Munroe, https://xkcd.com/386/
Randolph and Edmondson

Randolph and Edmondson is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 27, 2024 and November 27, 2024. The archive places it in contexts such as "see also Randolph and Edmondson 2005". It most often appears alongside Abrams 2012, ACLU, age-crime curve.

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Randolph and Edmondson
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November 27, 2024
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November 27, 2024
November 27, 2024 · Original source
How does a longer prison term, as opposed to a shorter prison term, change one’s chance of being re-arrested? Unfortunately, these will be the most difficult and controversial questions we’ve encountered thus far. Even worse, we can’t escape answering them. If aftereffects are beneficial or neutral, then the beneficial effects of incapacitation win out, and prison is net good for preventing crime. Only if aftereffects are detrimental, and their magnitude is great enough to cancel out the benefits of incapacitation, can prison be net neutral or net negative for crime. As far as I can tell, most criminologists are confused on this point. They’re going to claim that the sign of aftereffects is around zero, or hard to measure - then triumphantly announce that they’ve proven prison doesn’t prevent crime. The only pro-shorter-sentences researcher who is actually thinking clearly about this is Roodman. He will argue that aftereffects are harmful, and that the best studies suggest their magnitude is around the same as the benefits of incapacitation - so that they more or less cancel out. His argument is logically valid, which tragically forces us to actually look at the evidence and see if he’s right. Question 1: How Does Any Prison Term At All Change The Chance Of Being Rearrested? The largest and most recent meta-analysis of this question is Petrich (2021). They analyze 116 studies and take a strong stand, saying: Beginning in the 1970s, the United States began an experiment in mass imprisonment. Supporters argued that harsh punishments such as imprisonment reduce crime by deterring inmates from reoffending. Skeptics argued that imprisonment may have a criminogenic effect. The skeptics were right. Previous narrative reviews and meta-analyses concluded that the overall effect of imprisonment is null. Based on a much larger meta-analysis of 116 studies, the current analysis shows that custodial sanctions have no effect on reoffending or slightly increase it when compared with the effects of noncustodial sanctions such as probation. This finding is robust regardless of variations in methodological rigor, types of sanctions examined, and sociodemographic characteristics of samples. All sophisticated assessments of the research have independently reached the same conclusion. The null effect of custodial compared with noncustodial sanctions is considered a “criminological fact.” Incarceration cannot be justified on the grounds it affords public safety by decreasing recidivism. Prisons are unlikely to reduce reoffending unless they can be transformed into people-changing institutions on the basis of available evidence on what works organizationally to reform offenders. Again, Petrich seems to think that, having proven aftereffects “have no effect on reoffending or slightly increase it”, he’s triumphantly proven prison doesn’t work. But in order to really prove that, he’d have to demonstrate that aftereffects’ tendency to “slightly increase” reoffending is large enough to neutralize prison’s positive incapacitative effects. So let’s look further at the effect size. The effect size statistic here is r, representing the correlation coefficient between a dummy variable where noncustodial sanctions are 0 and custodial sanctions are 1, and likelihood of reoffending. But later they give a better explanation, saying that: A mean correlation of approximately .080 translates into an 8 percentage point difference in reoffending between those sentenced to custodial and noncustodial sanctions (Bonta and Andrews 2017; see also Randolph and Edmondson 2005). Thus, assuming that 46 percent of the comparison (noncustodial) group reoffended, the percent reoffending in the custodial sanction group would be 54 percent. How do we translate this into number of crimes? They don’t tell us, but here’s my extremely sketchy hand-wavey suggestion: let’s imagine this is recidivism rate over one year. We know that 43% of prisoners usually reoffend during this time, so if we believe these data, 35% of similar offenders who got noncustodial sanctions would. That means they offend about 20% less. Although we absolutely cannot do this and we’re assuming all sorts of completely false things about how distributions work, let’s imagine this means the average person in this category commits 20% fewer crimes. That would mean that, if prisoners commit 10 crimes/year after release, the same people, given a noncustodial sentence, would commit 8 crimes/year. In order to neutralize the effect of one year imprisonment (-10 crimes), the negative effects of incarceration (+2 crimes/year) would have to continue for five years. But they probably won’t, because we know that most of these people get rearrested sooner than that anyway. So I think that at this level, it’s hard to conclude that aftereffects cause more crime than incapacitation prevents. What does Roodman - whose argument hinges on the claim that they do - say about this? He doesn’t separate out the custodial/noncustodial question from the sentence length question, so we’ll look at his arguments more in the next few sections. Question 2: How Do Long Vs. Short Prison Terms Change The Chance Of Being Rearrested? We’ll follow our usual pattern of looking at one study in depth and then racing through the others. Our deep study will be the National Sentencing Commission’s report on Length Of Incarceration And Recidivism, because it’s the most official-sounding. They examine 32,125 offenders and compare them to “matched control” offenders who got different sentence lengths to see which group reoffends more often. Here are their results (numbers represent how much more likely the group with longer sentences was to reoffend): So we see that among prisoners with short sentences, longer sentences don’t significantly increase or decrease recidivism. If we’re willing to look at nonsignificant results, then in the shortest-sentence group (<3 years), increasing the sentence increases recidivism, zeroing out by about 5 years, and then as sentences get increasingly longer than five years, longer sentences = less recidivism. I think this actually makes sense. A very short prison sentence (eg one day) doesn’t ruin your life. As the sentence lengthens, your life gets more and more ruined, as all the tragedies we talked about earlier - job loss, career obsolescence, partner divorce, friends drifting away, etc - start to come into play. But after five years, it maxes out - your life is as ruined as it can possibly get. So after that, increasing time in prison can only have positive effects (eg making you more convinced that crime is bad and that you don’t want another super-long prison sentence). My only concern about this finding is age. All research agrees on the absolutely crucial role of the age-crime curve: People take various policy implications from this (maybe “life sentences” should end at 65, since incapacitation is unlikely to help much after that). But here we’re interested in its potential to confound studies. A 20 year old who gets 5 years in prison is released at 25 - still young! - but a 20 year old who gets 10 years in prison is released at 30 - too old to be leaping on rooftops and running from cops. The National Sentencing Commission understands this problem, and matches the experimental and control groups by age at release. But this introduces a new bias - now they’re different ages when they start committing crimes. Might a person who starts crime at 15 be a more disturbed and committed criminal than one who starts at 20? Seems plausible. I think this might be responsible for a lot of the seemingly positive effect of sentences > 5 years. There are dozens of other studies on this topic, all hotly debated, so even in this part I’m only going to list a few highlights. Still, these are: Green and Winik (2010). They use random judge assignment, ie look at criminals with similar crimes who got lenient/strict judges and so shorter/longer sentences. They find that the total difference in rearrests is indistinguishable from zero. But the length of time in which they were measuring rearrests includes the time the offenders were in jail, so this is saying that incapacitation plus aftereffects was zero (plus or minus a margin of error), meaning that aftereffects must be detrimental and large enough to cancel out the benefits of incapacitation, just as Roodman claims. But this study looked at minor crimes where sentences were measured in months, so I think this matches our previous suspicion that aftereffects might be detrimental in short sentences but neutral-to-beneficial in longer ones. Roach and Schanzenbach (2015) More random judge assignment, this time in Seattle. They find that each month of longer sentence decreases future reoffending by one percentage point. Most of these sentences are short, so this contradicts our working theory that lengthening short sentences increases crime but lengthening long ones decreases it. Neither Berger nor Roodman really want to take this study too seriously; Berger objects that it’s an unusual study population (everyone entered a guilty plea), and Roodman objects that the judge selection might not have been truly random. Rhodes (2018) is a matching study - it artificially tries to create groups of prisoners who are as similar as possible except that one group got longer sentences. Its big advantage is that it has some people serving moderately long sentences (a few years), getting us out of the few-month range investigated by some of the other studies. It finds a mild beneficial effect of longer sentences: This study provides no evidence that an offender’s criminal trajectory is negatively affected – that is, that criminal behavior is accelerated – by the length of an offender’s prison term. If anything, longer prison terms modestly reduce rates of recidivism beyond what is attributable to incapacitation. This “treatment effect” of a longer period of incarceration is small. The three-year base rate of 20% recidivism is reduced to 18.7% when prison length of stay increases by an average of 5.4 months. We are inclined to characterize this as a benign, close to neutral effect on recidivism. What Do Our Experts Think? As mentioned above, these are only a few of the very many studies on this topic, and I’ve only given the briefest summary of each. Due to the complexity of this literature, I’m relying more than usual on the opinion of the expert reviewers. Berger (pro-longer-sentences) says: Considering the rigorous research published since the Nagin et al. (2009) review, the literature regarding length of stay on recidivism is still somewhat inconsistent, with many studies claiming no recidivism effects and some showing that increased prison length reduces recidivism slightly. However, just like the rest of the research examined thus far, the study methodologies vary in terms of their limitations, which could explain some of the mixed results [...] At present, there is no substantial evidence that a criminogenic effect exists in the aggregate. Thus, it remains unclear whether criminogenic effects exist, and if so, under what circumstances...Among the substantial number of published studies with varying methodologies, not one has found a large aggregate-level criminogenic effect. Roodman (pro-shorter-sentences) says: The preponderance of the evidence says that incarceration in the US increases crime post-release, and enough over the long run to offset incapacitation. A quartet of judge randomization studies (Green and Winik in Washington, DC; Loeffler in Chicago; Nagin and Snodgrass in Pennsylvania; Dobbie, Goldin, and Yang in Philadelphia and Miami) put the net of incapacitation and incarceration aftereffects at about zero. In parallel, Chen and Shapiro find that harsher prison conditions—making for incarceration that is harsher in quality rather than quantity—also increases recidivism. Gaes and Camp concur, though less convincingly because in their study harsher incarceration quality went hand in hand with lower incarceration quantity. Mueller-Smith sides with all these studies and goes farther, finding modest incapacitation and powerful, harmful aftereffects in Houston; but modest hints of randomization failure accompany those results. Some studies dissent from the majority view that incarceration is criminogenic. Roach and Schanzenbach find beneficial aftereffects in Seattle—a result that is also subject to some doubt about the quality of randomization. Bhuller et al. make a more compelling case that incarceration reduces crime after—in Norway. Berecochea and Jaman, one of the few truly randomized studies in this literature, also looks more likely right than wrong, and is also somewhat distant in its setting, early-1970s California. And there are the two Georgia studies, which upon reanalysis no longer point to beneficial aftereffects, but still do not demonstrate harmful ones either. Aftereffects must vary by place, time, and person. But the first-order generalization that best fits the credible evidence is that at the margin in the US today, aftereffects offset in the long run what incapacitation does in the short run. Nagin (neutral, tie-breaker) says: Compared with noncustodial sanctions, incarceration appears to have a null or mildly criminogenic effect on future criminal behavior. This conclusion is not sufficiently firm to guide policy generally, though it casts doubt on claims that imprisonment has strong specific deterrent effects. What conclusions do we draw from these studies of the dose-response relationship between time served and reoffending? The one experimental study is suggestive of a preventive effect, but that effect may be attributable to incapacitation. Two of the matching studies point weakly to a criminogenic type dose-response relationship, but both are extremely dated. The Loughran et al. (2008) study suggests a possible criminogenic effect of placement but finds no linkage between time served and reoffending. We draw no conclusions from the results of the regression studies. Not only are results extremely varied, but more importantly all of the studies suffer from a fundamental analytical flaw. This flaw relates to the potential sensitivity of regression- based studies to specification errors in the model of the relationship of age and offending rate. In other words: Berger and Nagin think evidence is weak and it’s kind of a wash and maybe there are slight criminogenic effects; Roodman thinks there are strong criminogenic effects that (on the current margin) are sizeable enough to approximately cancel out the benefit from incapacitation. So What’s Up With Roodman? At the risk of repeating myself: this is the question upon which this whole essay hinges. Everyone agrees that the beneficial effects of deterrence are real but small. Everyone agrees that the beneficial effects of incapacitation are real and large. Everyone except Roodman agrees that aftereffects range from slightly beneficial to slightly detrimental, for a net effect of incarceration significantly decreasing crime. Only Roodman says that aftereffects are large and detrimental, for a net effect of incarceration having no effect on crime. So where does Roodman disagree with everyone else? My impression is that the main difference is that Roodman gives more weight to certain judge selection studies. These find that being randomly assigned to a lenient vs. strict judge (and therefore on average getting a short vs. long sentence) doesn’t change rearrest rates after X years from the time the sentence started. This X year period includes both the time spent serving the sentence, and the time after release when aftereffects might materialize - ie they include both incapacitation and aftereffects. Since these studies fail to find any net effect, and incapacitation effects must be beneficial and large, Roodman concludes that aftereffects must be detrimental and large. Then he reanalyzes several of the other studies that other people use to demonstrate no or beneficial aftereffects, and finds them less convincing after reanalysis. So who is right? Roodman gets his strongest evidence from studies of short sentences vs. shorter sentences (eg going from 0 to 1 years, or 1 to. 2 years). These are naturally where we would expect the fewest benefits from incapacitation. But they’re also where we would common-sensically expect the worst aftereffects. Someone going from zero prison to one year in prison has had their life, career, and relationships profoundly changed, in a way that someone going from ten years in prison to eleven years hasn’t. This is consistent with the National Sentencing Commission study above. They found that aftereffects trended worse the shorter the sentences got, but didn’t investigate any sentences shorter than 2-3 years. If the trend continues, sentences shorter than that could have aftereffects > incapacitation. So maybe Roodman is right about shorter sentences, and everyone else is right about longer sentences. Going from a month to a year in prison is so disruptive and criminogenic that it risks canceling the benefits of eleven extra months of incapacitation. But going from ten years to eleven years mostly just gives you the incapacitation. Marginal Revolution This highlights a problem with all of these studies: we can only talk about particular margins. Imagine a country which currently incarcerates zero people, trying to decide whether to move up to a policy of incarcerating one person. If you only incarcerate one person, it will be the baddest dude in the whole country. That guy really needs to be behind bars! And we’re not worried about turning him into a hardened criminal, because he’s already maximally bad. Here it’s obvious that benefits outweigh costs. Now imagine a country which incarcerates 50% of its population, trying to decide whether to move up to 50% + 1. At this point, you’re imprisoning someone who went a few miles over the speed limit. You gain no benefits from incapacitation (he wasn’t going to commit any crimes anyway), but you stand to lose a lot from aftereffects (he’s probably a totally normal law-abiding citizen, so there’s a very high risk of ruining his life and turning him into a more hardened criminal). Here it’s obvious that costs outweigh benefits. So the question isn’t “do the costs of prison outweigh benefits?”, but rather “at what point between incarcerating 0% and 50% of people does the cost of imprisoning one more person start outweighing the benefits?”, or even “at the current US incarceration rate of 0.75%, does the cost of imprisoning one more person outweigh the benefits?” In some sense, this is what we’ve been investigating the whole time - all of these studies are being conducted at the current margin. But this hides big differences between them. We’ve already seen that European studies get stronger results than American studies. That’s because European countries have incarceration rates of ~0.05%, compared to America’s ~0.75%. In theory, Europeans countries’ incarceration rates are lower because they have less crime. But I notice that the European countries we’re talking about here all have high recent new immigrant populations, and in Europe these groups commit more crimes per person than natives. So it’s possible that Europe is still adjusting to being a high-crime continent, whereas America has already adjusted by raising incarceration rates. So one possible conclusion is that the benefits of incarceration strongly outweigh costs in Europe. I think this is clearly true by American values - we seem to care more about preventing crime, and be less horrified by imprisonment, than the average European. But there are many different margins even within America. Louisiana’s incarceration rate is >1%; Massachusetts is <0.25%. Some of the variance reflects the criminality of each state’s population, but other variance reflects the values of each state’s voters and policy-makers. We haven’t been keeping great track of which state each of our studies comes from, but plausibly the marginal prisoner in Massachusetts is a badder dude than the marginal prisoner in Louisiana, and releasing him is more likely to have costs > benefits. Margins also differ across eras. US incarceration ranged from 0.2% in 1970 to 0.95% in 2007 to about 0.75% today. Our studies cover this entire time period. This is probably why Levitt found stronger incapacitation effects (studying the 1970s) than Owens or Lofstrom+Raphael (studying the 2000s). Finally, there are the margins across sentences we discussed earlier. Going from zero years in prison to one year is a bigger deal than going from ten to eleven. When we examine our original question - does extending the average prisoner’s sentence for one year substantially decrease crime, we find that there’s no single answer - it depends where we are on all of these margins. Roodman’s skeptical position is most plausible for shorter sentences in high-incarceration areas, and Berger’s pro-prison position is most plausible for longer sentences in low-incarceration areas. So Why Do People Keep Saying That Prison Doesn’t Decrease Crime? We began with the observation that criminologists tend to deny that prison decreases crime. We now know why Roodman thinks this: he idiosyncratically believes that aftereffects equal (and so cancel out) incapacitation. But nobody else has even gotten this far. So what’s everyone else’s position? The Vera Institute is an anti-incarceration think tank. They have a policy paper titled The Incarceration Myth: More Incarceration Will Not Decrease Crime. It says: There is a very weak relationship between higher incarceration rates and lower crime rates. Although studies differ somewhat, most of the literature shows that between 1980 and 2000, each 10 percent increase in incarceration rates was associated with just a 2 to 4 percent lower crime rate. This is just taking the (real, positive) effect of incarceration on crime, and calling it “very weak”. Research shows that each additional increase in incarceration rates will be associated with a smaller and smaller reduction in crime rates. We saw above that this is true, but I find it annoying to mention here in this kind of advocacy context - it’s also true of everything else in the world! When the Vera Institute publishes anti-mass-incarceration white papers, the 500th white paper will be less influential than the first. If I claimed that “research showed” this, and so they should stop publishing anti-mass-incarceration white papers, they would look at me like I’d gone insane. Get a life. The weak association between higher incarceration rates and lower crime rates applies almost entirely to property crime. Research consistently shows that higher incarceration rates are not associated with lower violent crime rates. This is sort of true. Research finds a stronger effect of incarceration on property crimes than violent crimes, although Levitt does find a violent crime effect of minus one violent crime per incarceration-year. Partly this is because violent crimes are rarer than property crimes, and so studies are underpowered to find them. And partly it’s because most studies are done on mass releases of prisoners, where (for example) the state has to release 25% of the prison population to decrease overcrowding, but they get to choose which 25% - and states are smart enough not to release the murderers and psychos. Still, if Vera Institute’s preferred decarceration policy is also smart, then it won’t release the murderers and psychos either, and this point will stand. So my interpretation of Vera Institute is that they’re making some good points about ways that incarceration isn’t an infinitely powerful cure-all, but that it’s deceptive to summarize them as “incarceration doesn’t decrease crime”. What about other groups? Prison Policy Institute has a list of “crime myths”. Myth #7 is that “Harsh punishments deter crime, making us safer”. They write: Many people mistakenly believe that long sentences, paired with austere and even brutal prison conditions, will have a deterrent effect on crime. But research has consistently found that harsher sentences do not serve as effective “examples” that would prevent new people from committing serious crimes. In 2016, the National Institute of Justice summarized the research on deterrence, finding that prison sentences, and especially long sentences, do little to deter future crime Here they’re using “deterrence” in the strict sense (that is, in a way that doesn’t count incapacitation), noting that it’s small, and rounding off “small” to “zero”. I’ve looked at some other sites and think tanks that claim to have arguments against the “myth” that prison prevents crime, and they’re all using these same two tricks. Either they ignore incapacitation and focus only on deterrence + aftereffects. Or they imagine some hypothetical prison super-fan who believes that incapacitation is infinitely effective, prove that it’s less effective than this, declare victory over this fake opponent, and then summarize their win as “prison has no effect”. What Are The Costs Vs. Benefits Of Prison? So a more honest version of the claim that “prison has no effect on crime” might be “the effect of prison on crime is weak”. How weak is it? We already saw one way to answer this: it probably prevents on average 7 crimes/year (6 property + 1 violent), minus some amount, especially for short sentences, if you believe in criminogenic aftereffects. For the shortest sentences at the highest-incarceration margins, it’s possible for the effect to be zero or less. Another way to answer is with elasticities. If we increase in incarceration rate 10%, how much crime do we prevent at the current margins? Levitt estimates 3%, Cohen finds 0.5-7%, and Dhodnt finds -2% (ie prison increases crime) but this is an outlier. Spelman writes: Our best estimate of elasticity is “in the neighborhood of [3% drop in crime per 10% increase in incarceration]” but “[a]ny figure between [2% and 4%] can be defended, and we should not be too surprised to find that the result is anywhere between [1% and 5%]” This broadly agrees with our numbers from Sweden, California, and El Salvador above. Small increases in incarceration cause small decreases in crime. Large increases in incarceration cause large decreases in crime. If you doubled the incarceration rate, locking up an extra million people, then crime would decrease ~30% at current US margins (maybe less, because you’re shifting the margin and getting diminishing returns). Would more prison be good or bad? We’d need to do a cost-benefit analysis. Surprisingly, Roodman does the best work here: after making his claim that costs and benefits mostly cancel out, he admits that most people won’t believe him, and tries to estimate the effect size in the “devil’s advocate” case where everyone else is right and he is wrong. He starts with our previous finding that incapacitation prevents ~7 crimes a year, and returns to the incapacitation studies to see what types of crime are most affected. Then he adjusts for the low level of aftereffects that everyone else believes in. I’ve redone his results for clarity. This table shows the total number of each type of crime prevented by keeping the marginal prisoner in jail for one extra year: Why does prison prevent negative robberies? Roodman is subtracting the small aftereffects found by other researchers, and the data for rare crimes is noisy, so probably this is just an artifact. I round this to zero for the full analysis. If we’re trying to calculate the costs vs. benefits of imprisonment, we need to put a cost on all these crimes. This is hard to quantify - a robber may steal $100 worth of goods, but valuing his crime at $100 in costs ignores the disutility of (eg) living in fear Roodman uses two methods: first, he values a crime at the average damages that courts award to victims, including emotional damages. Second, he values it at what people will pay - how much money would you accept to get assaulted one extra time in your life? These estimates still exclude some intangible costs, like the cost of living in a crime-ridden community, but it’s the best we can do for now. Here are his answers (I’ve taken the geometric mean of the two methods): So one extra year of incarcerating the marginal criminal saves society $44,000 in crimes prevented. Now we add in the opposite side of the ledger: the costs of incarceration: According to Roodman, the average prisoner costs the state $31,000 per year. He got his data from 2008, and it’s since ballooned to about $60,000, but we’ll keep his number so that everything is from the same time period. (also, as always, California is more expensive - here it’s $120,000) Roodman also adds in the costs to the prisoner. He uses some surveys to value the disutility of the suffering caused by a year in prison at $50,000; additionally, the prisoner loses about $16,000 in earning potential. The end result: if you don’t count the costs to the prisoner themselves, and you don’t use the more modern number, and you’re not in an expensive state like California, then the marginal incarceration-year saves society about $13,000. If you do count those things, or you’re in an expensive state, the costs far outweigh the benefits. Realistically, most people won’t care about analyses like this. They’ll be more interested in the unquantifiable costs and benefits, including: The “benefit” of feeling like justice has been done and an evil deed has been avenged.
Randolph Roth

Randolph Roth is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 18, 2026 and February 18, 2026. The archive places it in contexts such as "historian Randolph Roth’s American Homicide". It most often appears alongside 9-1-1, Adderall, American Homicide.

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Randolph Roth
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1
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1
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February 18, 2026
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February 18, 2026
February 18, 2026 · Original source
The pre-1900 estimates come from Tcherni-Buzzeo (2018); their ultimate source seems to be work by sociologist Claude Fisher which I can’t access. The 1900 - present data come from historian Randolph Roth’s American Homicide and the FBI’s Uniform Crime Reporting, both by way of the Council on Criminal Justice. There’s less historical data for property crimes, and the nature of property has changed throughout history in ways that make numbers incommensurable (is it bad if we have a higher grand theft auto rate today than in 1840?) I was only able to get good data since 1960, but here it is: The 1960-2023 data come from FBI Data Explorer via Vital City; the 2024 and 2025 data come directly from the FBI website, with 2025 annualized via incomplete Jan - Oct data. This one may or may not be an all-time low, but it’s pretty good. These data are counterintuitive. Are they wrong? Could This Be An Artifact Of Reporting Bias? People could be so inured to crime that they stop reporting it to the police. Or the police could be so overwhelmed that they stop accepting the reports. Since most crime statistics are based on police reports, this would look like crime going down. There’s some evidence of this happening in specific situations, like shoplifting in San Francisco. Could it be the whole effect? No, for three reasons. The National Crime Victimization Survey is a government-run survey of a 240,000 person nationally representative sample. They find random people and ask whether they were the victims of crimes in the past year. This obviously doesn’t work for murder, but they keep statistics on rape, assault, larceny, and burglary. Their numbers mostly mirror those reported by police and used in the usual statistics about crime rates. But here there’s no extra step of needing to trust the police enough to make a report: the surveyors ask the victims directly. Although there could be biases in this methodology too, it would be an extraordinary coincidence if they exactly matched the proposed reporting bias to police. Also, you can use NCVS and police reports to calculate reporting rates directly. Overall, they seem to have increased over time - did you know that the 9-1-1 emergency hotline wasn’t available in most areas until the 1970s? This is especially true for aggravated assault (which will become important later). (source: Baumer and Lauritsen) There’s one caveat - FBI statistics show that crime had a small local peak in 2020/2021, then fell in 2023 - 2025. The most recent NCVS survey, in 2024, shows a smaller fall, leaving us still above 2019 lows. There’s some debate over whether the FBI vs. NCVS numbers are better for the 2022 - 2025 period, but they don’t change the overall trajectory or the fact that we’re at least close to record lows. Murder is almost always reported to and investigated by police; there’s a person who should be alive but isn’t, and people inevitably notice and care about this. Therefore, reported murder rates should be accurate. But murder has decreased at about the same rate as every other crime. Therefore, we should believe that other crimes have gone down too (for the objection that murder statistics are unusually untrustworthy because of improving medical care, see below). And car theft is consistently reported to the police, because insurances require a police report before they will compensate the lost car. So even if the victim doesn’t trust the police to do a good job investigating, they report it anyway. But car theft rates have declined at similar rates to other crimes. This is further evidence that the decline can’t be explained by poor reporting. Could This Be An Artifact Of Improving Medical Care? Good medical care can help victims survive, transforming murders into attempted murders or aggravated assaults (after this: “AM/AA”). If the same gunshot is only half as likely to kill someone today as it would have been in 1960, then a seemingly-equivalent murder rate would correspond to twice as many people getting shot. Could this explain the apparent decline in murders? The argument would go something like: murder is the only crime that we’re completely sure gets reported consistently. But the murder rate is artificially depressed by improving medical care. Therefore, maybe the seemingly-low murder rate is because of the medical care, the seemingly-low rates of other crimes are because of reporting bias, and actually crime is up. We’ve already seen that several parts of this can’t be true: other crimes like car theft are reported consistently, and among the inconsistently reported ones, reports are more often increasing than decreasing. But the part about murder also fails on its own terms. The source for the claim that improving medical care lowers murder rates is Harris et al, which analyzed crime from 1960 - 1999 and concluded that “the principal explanation of the downward trend in lethality involves parallel developments in medical technology”. They found that aggravated assaults rose faster than murders during this time; AAs increased by 5x, while murders “merely” doubled. Under the reasonable assumption that these crimes have similar generators, they suggested that the cause was improved medical care saving the lives of those who would have otherwise died, converting potential murders into AAs. If murders rose at the same rate as AAs, then the true murder rate could be up to 3x higher than reported. Source: FBI UCR But more recent research, especially Eckberg (2014), challenges this story. Eckberg argued the AA vs. murder divergence was caused by two things: first, better reporting of aggravated assault (as discussed above), and second, police being more likely to classify borderline causes as aggravated assault rather than regular assault. He turned to the National Crime Victimization Survey, which escapes reporting bias and police classification flexibility. In these data, AAs and murder rose at about the same rate. He concluded that (my emphasis): Their lethality trend is not compatible with the previous finding [of declining lethality] across 1973 through 1999, remaining stable rather than falling. After 1999, both Uniform Crime Reports (UCR)-and NCVS-based measures indicate increases in lethality. How is this possible, since medical technology has certainly improved? It seems that gun injuries are getting worse over time. Livingstone et al studied changing characteristics of gunshot victims between 2000 and 2011. They found that the proportion of patients with 3+ wounds almost doubled (13% → 22%) during that period (p < 0.0001). Manley et al did a similar study looking at 1996 - 2016 and found a similar result, saying that “wounding in multiple body regions suggests more effective weaponry, including increased magazine size”. A letter by top trauma doctors to the American Journal of Public Health describes: …increases in gunshot injuries per patient, gunshot injuries to critical regions (head, spine, chest), and gunshot injuries to multiple regions. Injury Severity Scores were also higher over similar intervals correlating with lower probability of survival. Despite which …patients surviving evaluation in the emergency department had no significant increase in mortality. Major strides in trauma care have occurred over the last two decades, and nationwide organizational changes have expanded the delivery of these improvements. Sakran et al, studying the 2007 - 2014 period, have an especially vivid portrayal of this pattern: Likelihood of dying before hospitalization - primarily dependent on injury severity - went up. Likelihood of dying in the hospital went down, probably because trauma care improved (although this could also be because more of the sickest patients died before entering the hospital). Cook et al studied gunshot lethality during a slightly different period - 2003 - 2012 - and also found that it stayed the same overall. There are three plausible explanations for gun injuries getting worse over time: Improved weapons technology (e.g. switch to semi-automatics)
Randy

Randy is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 21, 2022 and February 21, 2022. The archive places it in contexts such as "Suppose Randy guesses basically randomly"; "Maybe it takes Randy ten seconds to get a gut feeling". It most often appears alongside Futuur, Good Judgment Project, Manifold.

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Randy
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February 21, 2022 · Original source
Suppose Randy guesses basically randomly. Or fine, maybe he’s slightly better than random, he has gut feelings, if the question is “will Russia invade Brazil?” he knows that won’t happen and says some very low number. But it’s not like he’s thinking super-hard. Maybe it takes Randy ten seconds to get a gut feeling and type in the relevant number.
In a zero-sum system, Susans (almost) always beats Randys. Susans end up with lots of points, Randys end up with few or negative points, the system works.
In a positive-sum system, in the hour it takes Susan to produce one brilliant forecast, Randy has clicked on 360 different questions. Who ends up with more points? It depends on whether your system rewards a brilliant answer 360x more than the baseline it rewards any answer at all. The above Ukraine question on Metaculus rewards a maximally correct answer 4x more than a lazy answer intended to most efficiently reap the free points - ~50 vs. ~200. So assuming an unlimited number of questions and both people investing the same amount of time, Randy would end up with about a 90x higher reputation than Susan.
Randy Jorgensen

Randy Jorgensen is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 14, 2021 and April 14, 2021. The archive places it in contexts such as "The concerns around Próspera mirror the case of Randy Jorgensen, a Canadian porn mogul, who founded a chain of Honduran tourist resorts". It most often appears alongside Alaska, America, Amisulpride.

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Randy Jorgensen
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April 14, 2021 · Original source
The concerns around Próspera mirror the case of Randy Jorgensen, a Canadian porn mogul, who founded a chain of Honduran tourist resorts. He expropriated land from native communities, especially a group called the Garifuna who are descended from escaped African slaves. Jorgensen and his supporters in the Honduran government did use violence (and other tactics, like cutting off basic services) to force the Garifuna off the land. It was terrible, and everyone in this part of Honduras is understandably on edge. Although there's no connection between Jorgensen and the ZEDE, some people see them as the product of the same pro-business, pro-development tendency in Honduran government.
Randy Schekman

Randy Schekman is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 20, 2022 and May 20, 2022. The archive places it in contexts such as "Randy Schekman, the Berkeley molecular biologist and Nobel prize winner, told me". It most often appears alongside Aldous Huxley, Alexander Macmillan, Alfred Russel Wallace.

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Randy Schekman
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May 20, 2022 · Original source
“At the start of my career, nobody took much notice of where you published, and then everything changed in 1974 with Cell,” Randy Schekman, the Berkeley molecular biologist and Nobel prize winner, told me. . . . [Cell] was edited by a young biologist named Ben Lewin, who approached his work with an intense, almost literary bent. Lewin prized long, rigorous papers that answered big questions – often representing years of research that would have yielded multiple papers in other venues – and, breaking with the idea that journals were passive instruments to communicate science, he rejected far more papers than he published.
Randy Shaw

Randy Shaw is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 29, 2022 and June 29, 2022. The archive places it in contexts such as "Said Randy Shaw, the Tenderloin permanent supportive housing provider". It most often appears alongside A History Of Mankind, ACS, Alexander Turok.

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Randy Shaw
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June 29, 2022 · Original source
I asked experts and advocates, “How do we know that the homeless population won’t replace itself if provided with housing?” Said Randy Shaw, the Tenderloin permanent supportive housing provider, “The question you’re raising is one that never gets discussed. Somehow, there’s this sense that San Francisco is under the obligation that anyone who comes here we have to suddenly house. There is an underlying logic that San Francisco doesn’t really ever want to talk about.”
Ranier Maria Rilke

Ranier Maria Rilke is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 17, 2021 and June 17, 2021. The archive places it in contexts such as "I keep coming back to a Ranier Maria Rilke poem". It most often appears alongside Africa, antelope, August Hirsch.

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Ranier Maria Rilke
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June 17, 2021 · Original source
This model is enticing because it seems, in McNeill’s narrative, persistent since the dawn of humanity. It also seems a bit Marxist. Like any overarching model of reality, it will overfit and underfit. Regardless, models can be useful or at least beautiful. When picturing this dynamic, oscillating system I keep coming back to a Ranier Maria Rilke poem translated by Joanna Macy:
Ransom Cozzillio

Ransom Cozzillio is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 31, 2025 and December 31, 2025. The archive places it in contexts such as "Ransom Cozzillio writes : It's obviously still possible, as you note, that housing cost increases". It most often appears alongside 1955, 4chan, AARP.

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Ransom Cozzillio
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December 31, 2025 · Original source
Ransom Cozzillio writes:
Rantamäki

Rantamäki is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 16, 2021 and March 16, 2021. The archive places it in contexts such as "the position that Rantamäki and Kohtala are taking"; "Is this Rantamäki and Kohtala's theory?". It most often appears alongside Alaska, Chronotherapeutics Manual, electroconvulsive therapy.

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Rantamäki
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March 16, 2021 · Original source
I think this is the position that Rantamäki and Kohtala are taking in their Encoding, Consolidation, and Renormalization in Depression: Synaptic Homeostasis, Plasticity, and Sleep Integrate Rapid Antidepressant Effects and several million other equally long and nearly-unreadable review articles.
Is this Rantamäki and Kohtala's theory? I think their real theory is much more complicated than this and involves a bunch of different types of sleep, differential synapse density in various brain regions, and 24 pages of speculation about whether the effects of ketamine might change depending on what time of day you take it. One day I would like to quit my job, abandon all my friends, and spend six months in a cabin in Alaska trying to understand it in full. But I think this post is a decent first stab at an oversimplification. Here are a few subtopics I hope to eventually learn more about:
Raoul de Gaucourt

Raoul de Gaucourt is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 01, 2025 and August 01, 2025. The archive places it in contexts such as "Raoul de Gaucourt, grand master of the King’s household". It most often appears alongside Africa, Agamemnon, Age of Empires II.

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Raoul de Gaucourt
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August 01, 2025 · Original source
Raoul de Gaucourt, grand master of the King’s household, eighty-five years of age or thereabouts: “I was present in the castle and town of Chinon when the Maid arrived, and I saw her when she presented herself before the royal majesty, with much humility and great simplicity, the poor little shepherdess, and I heard the following words which she spoke to the King: ‘Very noble Lord Dauphin, I am come and am sent by God, to bring succour to you and your kingdom.’
Raphael

Raphael is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 27, 2024 and November 27, 2024. The archive places it in contexts such as "Buonanno and Raphael (2013) investigate". It most often appears alongside Abrams 2012, ACLU, age-crime curve.

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Raphael
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November 27, 2024 · Original source
Buonanno and Raphael (2013) investigate the same Italian mass pardon that we discussed earlier. They found a crime increase corresponding to about 18 crimes per year. This is higher than Levitt’s estimate of 7. But Italy has a lower incarceration rate than the US, potentially meaning that the average criminal they incarcerate is worse, so they still might both be right.
Lofstrom and Raphael (2016) look at a California law that decreased prison overcrowding by releasing many inmates early. There is a lot of debate over this, but one common conclusion (also supported by Roodman’s reanalysis) is that it caused 3 crimes/prisoner/year, which is less than Levitt’s for probably the same reason as Owens.
People take various policy implications from this (maybe “life sentences” should end at 65, since incapacitation is unlikely to help much after that). But here we’re interested in its potential to confound studies. A 20 year old who gets 5 years in prison is released at 25 - still young! - but a 20 year old who gets 10 years in prison is released at 30 - too old to be leaping on rooftops and running from cops. The National Sentencing Commission understands this problem, and matches the experimental and control groups by age at release. But this introduces a new bias - now they’re different ages when they start committing crimes. Might a person who starts crime at 15 be a more disturbed and committed criminal than one who starts at 20? Seems plausible. I think this might be responsible for a lot of the seemingly positive effect of sentences > 5 years. There are dozens of other studies on this topic, all hotly debated, so even in this part I’m only going to list a few highlights. Still, these are: Green and Winik (2010). They use random judge assignment, ie look at criminals with similar crimes who got lenient/strict judges and so shorter/longer sentences. They find that the total difference in rearrests is indistinguishable from zero. But the length of time in which they were measuring rearrests includes the time the offenders were in jail, so this is saying that incapacitation plus aftereffects was zero (plus or minus a margin of error), meaning that aftereffects must be detrimental and large enough to cancel out the benefits of incapacitation, just as Roodman claims. But this study looked at minor crimes where sentences were measured in months, so I think this matches our previous suspicion that aftereffects might be detrimental in short sentences but neutral-to-beneficial in longer ones. Roach and Schanzenbach (2015) More random judge assignment, this time in Seattle. They find that each month of longer sentence decreases future reoffending by one percentage point. Most of these sentences are short, so this contradicts our working theory that lengthening short sentences increases crime but lengthening long ones decreases it. Neither Berger nor Roodman really want to take this study too seriously; Berger objects that it’s an unusual study population (everyone entered a guilty plea), and Roodman objects that the judge selection might not have been truly random. Rhodes (2018) is a matching study - it artificially tries to create groups of prisoners who are as similar as possible except that one group got longer sentences. Its big advantage is that it has some people serving moderately long sentences (a few years), getting us out of the few-month range investigated by some of the other studies. It finds a mild beneficial effect of longer sentences: This study provides no evidence that an offender’s criminal trajectory is negatively affected – that is, that criminal behavior is accelerated – by the length of an offender’s prison term. If anything, longer prison terms modestly reduce rates of recidivism beyond what is attributable to incapacitation. This “treatment effect” of a longer period of incarceration is small. The three-year base rate of 20% recidivism is reduced to 18.7% when prison length of stay increases by an average of 5.4 months. We are inclined to characterize this as a benign, close to neutral effect on recidivism. What Do Our Experts Think? As mentioned above, these are only a few of the very many studies on this topic, and I’ve only given the briefest summary of each. Due to the complexity of this literature, I’m relying more than usual on the opinion of the expert reviewers. Berger (pro-longer-sentences) says: Considering the rigorous research published since the Nagin et al. (2009) review, the literature regarding length of stay on recidivism is still somewhat inconsistent, with many studies claiming no recidivism effects and some showing that increased prison length reduces recidivism slightly. However, just like the rest of the research examined thus far, the study methodologies vary in terms of their limitations, which could explain some of the mixed results [...] At present, there is no substantial evidence that a criminogenic effect exists in the aggregate. Thus, it remains unclear whether criminogenic effects exist, and if so, under what circumstances...Among the substantial number of published studies with varying methodologies, not one has found a large aggregate-level criminogenic effect. Roodman (pro-shorter-sentences) says: The preponderance of the evidence says that incarceration in the US increases crime post-release, and enough over the long run to offset incapacitation. A quartet of judge randomization studies (Green and Winik in Washington, DC; Loeffler in Chicago; Nagin and Snodgrass in Pennsylvania; Dobbie, Goldin, and Yang in Philadelphia and Miami) put the net of incapacitation and incarceration aftereffects at about zero. In parallel, Chen and Shapiro find that harsher prison conditions—making for incarceration that is harsher in quality rather than quantity—also increases recidivism. Gaes and Camp concur, though less convincingly because in their study harsher incarceration quality went hand in hand with lower incarceration quantity. Mueller-Smith sides with all these studies and goes farther, finding modest incapacitation and powerful, harmful aftereffects in Houston; but modest hints of randomization failure accompany those results. Some studies dissent from the majority view that incarceration is criminogenic. Roach and Schanzenbach find beneficial aftereffects in Seattle—a result that is also subject to some doubt about the quality of randomization. Bhuller et al. make a more compelling case that incarceration reduces crime after—in Norway. Berecochea and Jaman, one of the few truly randomized studies in this literature, also looks more likely right than wrong, and is also somewhat distant in its setting, early-1970s California. And there are the two Georgia studies, which upon reanalysis no longer point to beneficial aftereffects, but still do not demonstrate harmful ones either. Aftereffects must vary by place, time, and person. But the first-order generalization that best fits the credible evidence is that at the margin in the US today, aftereffects offset in the long run what incapacitation does in the short run. Nagin (neutral, tie-breaker) says: Compared with noncustodial sanctions, incarceration appears to have a null or mildly criminogenic effect on future criminal behavior. This conclusion is not sufficiently firm to guide policy generally, though it casts doubt on claims that imprisonment has strong specific deterrent effects. What conclusions do we draw from these studies of the dose-response relationship between time served and reoffending? The one experimental study is suggestive of a preventive effect, but that effect may be attributable to incapacitation. Two of the matching studies point weakly to a criminogenic type dose-response relationship, but both are extremely dated. The Loughran et al. (2008) study suggests a possible criminogenic effect of placement but finds no linkage between time served and reoffending. We draw no conclusions from the results of the regression studies. Not only are results extremely varied, but more importantly all of the studies suffer from a fundamental analytical flaw. This flaw relates to the potential sensitivity of regression- based studies to specification errors in the model of the relationship of age and offending rate. In other words: Berger and Nagin think evidence is weak and it’s kind of a wash and maybe there are slight criminogenic effects; Roodman thinks there are strong criminogenic effects that (on the current margin) are sizeable enough to approximately cancel out the benefit from incapacitation. So What’s Up With Roodman? At the risk of repeating myself: this is the question upon which this whole essay hinges. Everyone agrees that the beneficial effects of deterrence are real but small. Everyone agrees that the beneficial effects of incapacitation are real and large. Everyone except Roodman agrees that aftereffects range from slightly beneficial to slightly detrimental, for a net effect of incarceration significantly decreasing crime. Only Roodman says that aftereffects are large and detrimental, for a net effect of incarceration having no effect on crime. So where does Roodman disagree with everyone else? My impression is that the main difference is that Roodman gives more weight to certain judge selection studies. These find that being randomly assigned to a lenient vs. strict judge (and therefore on average getting a short vs. long sentence) doesn’t change rearrest rates after X years from the time the sentence started. This X year period includes both the time spent serving the sentence, and the time after release when aftereffects might materialize - ie they include both incapacitation and aftereffects. Since these studies fail to find any net effect, and incapacitation effects must be beneficial and large, Roodman concludes that aftereffects must be detrimental and large. Then he reanalyzes several of the other studies that other people use to demonstrate no or beneficial aftereffects, and finds them less convincing after reanalysis. So who is right? Roodman gets his strongest evidence from studies of short sentences vs. shorter sentences (eg going from 0 to 1 years, or 1 to. 2 years). These are naturally where we would expect the fewest benefits from incapacitation. But they’re also where we would common-sensically expect the worst aftereffects. Someone going from zero prison to one year in prison has had their life, career, and relationships profoundly changed, in a way that someone going from ten years in prison to eleven years hasn’t. This is consistent with the National Sentencing Commission study above. They found that aftereffects trended worse the shorter the sentences got, but didn’t investigate any sentences shorter than 2-3 years. If the trend continues, sentences shorter than that could have aftereffects > incapacitation. So maybe Roodman is right about shorter sentences, and everyone else is right about longer sentences. Going from a month to a year in prison is so disruptive and criminogenic that it risks canceling the benefits of eleven extra months of incapacitation. But going from ten years to eleven years mostly just gives you the incapacitation. Marginal Revolution This highlights a problem with all of these studies: we can only talk about particular margins. Imagine a country which currently incarcerates zero people, trying to decide whether to move up to a policy of incarcerating one person. If you only incarcerate one person, it will be the baddest dude in the whole country. That guy really needs to be behind bars! And we’re not worried about turning him into a hardened criminal, because he’s already maximally bad. Here it’s obvious that benefits outweigh costs. Now imagine a country which incarcerates 50% of its population, trying to decide whether to move up to 50% + 1. At this point, you’re imprisoning someone who went a few miles over the speed limit. You gain no benefits from incapacitation (he wasn’t going to commit any crimes anyway), but you stand to lose a lot from aftereffects (he’s probably a totally normal law-abiding citizen, so there’s a very high risk of ruining his life and turning him into a more hardened criminal). Here it’s obvious that costs outweigh benefits. So the question isn’t “do the costs of prison outweigh benefits?”, but rather “at what point between incarcerating 0% and 50% of people does the cost of imprisoning one more person start outweighing the benefits?”, or even “at the current US incarceration rate of 0.75%, does the cost of imprisoning one more person outweigh the benefits?” In some sense, this is what we’ve been investigating the whole time - all of these studies are being conducted at the current margin. But this hides big differences between them. We’ve already seen that European studies get stronger results than American studies. That’s because European countries have incarceration rates of ~0.05%, compared to America’s ~0.75%. In theory, Europeans countries’ incarceration rates are lower because they have less crime. But I notice that the European countries we’re talking about here all have high recent new immigrant populations, and in Europe these groups commit more crimes per person than natives. So it’s possible that Europe is still adjusting to being a high-crime continent, whereas America has already adjusted by raising incarceration rates. So one possible conclusion is that the benefits of incarceration strongly outweigh costs in Europe. I think this is clearly true by American values - we seem to care more about preventing crime, and be less horrified by imprisonment, than the average European. But there are many different margins even within America. Louisiana’s incarceration rate is >1%; Massachusetts is <0.25%. Some of the variance reflects the criminality of each state’s population, but other variance reflects the values of each state’s voters and policy-makers. We haven’t been keeping great track of which state each of our studies comes from, but plausibly the marginal prisoner in Massachusetts is a badder dude than the marginal prisoner in Louisiana, and releasing him is more likely to have costs > benefits. Margins also differ across eras. US incarceration ranged from 0.2% in 1970 to 0.95% in 2007 to about 0.75% today. Our studies cover this entire time period. This is probably why Levitt found stronger incapacitation effects (studying the 1970s) than Owens or Lofstrom+Raphael (studying the 2000s). Finally, there are the margins across sentences we discussed earlier. Going from zero years in prison to one year is a bigger deal than going from ten to eleven. When we examine our original question - does extending the average prisoner’s sentence for one year substantially decrease crime, we find that there’s no single answer - it depends where we are on all of these margins. Roodman’s skeptical position is most plausible for shorter sentences in high-incarceration areas, and Berger’s pro-prison position is most plausible for longer sentences in low-incarceration areas. So Why Do People Keep Saying That Prison Doesn’t Decrease Crime? We began with the observation that criminologists tend to deny that prison decreases crime. We now know why Roodman thinks this: he idiosyncratically believes that aftereffects equal (and so cancel out) incapacitation. But nobody else has even gotten this far. So what’s everyone else’s position? The Vera Institute is an anti-incarceration think tank. They have a policy paper titled The Incarceration Myth: More Incarceration Will Not Decrease Crime. It says: There is a very weak relationship between higher incarceration rates and lower crime rates. Although studies differ somewhat, most of the literature shows that between 1980 and 2000, each 10 percent increase in incarceration rates was associated with just a 2 to 4 percent lower crime rate. This is just taking the (real, positive) effect of incarceration on crime, and calling it “very weak”. Research shows that each additional increase in incarceration rates will be associated with a smaller and smaller reduction in crime rates. We saw above that this is true, but I find it annoying to mention here in this kind of advocacy context - it’s also true of everything else in the world! When the Vera Institute publishes anti-mass-incarceration white papers, the 500th white paper will be less influential than the first. If I claimed that “research showed” this, and so they should stop publishing anti-mass-incarceration white papers, they would look at me like I’d gone insane. Get a life. The weak association between higher incarceration rates and lower crime rates applies almost entirely to property crime. Research consistently shows that higher incarceration rates are not associated with lower violent crime rates. This is sort of true. Research finds a stronger effect of incarceration on property crimes than violent crimes, although Levitt does find a violent crime effect of minus one violent crime per incarceration-year. Partly this is because violent crimes are rarer than property crimes, and so studies are underpowered to find them. And partly it’s because most studies are done on mass releases of prisoners, where (for example) the state has to release 25% of the prison population to decrease overcrowding, but they get to choose which 25% - and states are smart enough not to release the murderers and psychos. Still, if Vera Institute’s preferred decarceration policy is also smart, then it won’t release the murderers and psychos either, and this point will stand. So my interpretation of Vera Institute is that they’re making some good points about ways that incarceration isn’t an infinitely powerful cure-all, but that it’s deceptive to summarize them as “incarceration doesn’t decrease crime”. What about other groups? Prison Policy Institute has a list of “crime myths”. Myth #7 is that “Harsh punishments deter crime, making us safer”. They write: Many people mistakenly believe that long sentences, paired with austere and even brutal prison conditions, will have a deterrent effect on crime. But research has consistently found that harsher sentences do not serve as effective “examples” that would prevent new people from committing serious crimes. In 2016, the National Institute of Justice summarized the research on deterrence, finding that prison sentences, and especially long sentences, do little to deter future crime Here they’re using “deterrence” in the strict sense (that is, in a way that doesn’t count incapacitation), noting that it’s small, and rounding off “small” to “zero”. I’ve looked at some other sites and think tanks that claim to have arguments against the “myth” that prison prevents crime, and they’re all using these same two tricks. Either they ignore incapacitation and focus only on deterrence + aftereffects. Or they imagine some hypothetical prison super-fan who believes that incapacitation is infinitely effective, prove that it’s less effective than this, declare victory over this fake opponent, and then summarize their win as “prison has no effect”. What Are The Costs Vs. Benefits Of Prison? So a more honest version of the claim that “prison has no effect on crime” might be “the effect of prison on crime is weak”. How weak is it? We already saw one way to answer this: it probably prevents on average 7 crimes/year (6 property + 1 violent), minus some amount, especially for short sentences, if you believe in criminogenic aftereffects. For the shortest sentences at the highest-incarceration margins, it’s possible for the effect to be zero or less. Another way to answer is with elasticities. If we increase in incarceration rate 10%, how much crime do we prevent at the current margins? Levitt estimates 3%, Cohen finds 0.5-7%, and Dhodnt finds -2% (ie prison increases crime) but this is an outlier. Spelman writes: Our best estimate of elasticity is “in the neighborhood of [3% drop in crime per 10% increase in incarceration]” but “[a]ny figure between [2% and 4%] can be defended, and we should not be too surprised to find that the result is anywhere between [1% and 5%]” This broadly agrees with our numbers from Sweden, California, and El Salvador above. Small increases in incarceration cause small decreases in crime. Large increases in incarceration cause large decreases in crime. If you doubled the incarceration rate, locking up an extra million people, then crime would decrease ~30% at current US margins (maybe less, because you’re shifting the margin and getting diminishing returns). Would more prison be good or bad? We’d need to do a cost-benefit analysis. Surprisingly, Roodman does the best work here: after making his claim that costs and benefits mostly cancel out, he admits that most people won’t believe him, and tries to estimate the effect size in the “devil’s advocate” case where everyone else is right and he is wrong. He starts with our previous finding that incapacitation prevents ~7 crimes a year, and returns to the incapacitation studies to see what types of crime are most affected. Then he adjusts for the low level of aftereffects that everyone else believes in. I’ve redone his results for clarity. This table shows the total number of each type of crime prevented by keeping the marginal prisoner in jail for one extra year: Why does prison prevent negative robberies? Roodman is subtracting the small aftereffects found by other researchers, and the data for rare crimes is noisy, so probably this is just an artifact. I round this to zero for the full analysis. If we’re trying to calculate the costs vs. benefits of imprisonment, we need to put a cost on all these crimes. This is hard to quantify - a robber may steal $100 worth of goods, but valuing his crime at $100 in costs ignores the disutility of (eg) living in fear Roodman uses two methods: first, he values a crime at the average damages that courts award to victims, including emotional damages. Second, he values it at what people will pay - how much money would you accept to get assaulted one extra time in your life? These estimates still exclude some intangible costs, like the cost of living in a crime-ridden community, but it’s the best we can do for now. Here are his answers (I’ve taken the geometric mean of the two methods): So one extra year of incarcerating the marginal criminal saves society $44,000 in crimes prevented. Now we add in the opposite side of the ledger: the costs of incarceration: According to Roodman, the average prisoner costs the state $31,000 per year. He got his data from 2008, and it’s since ballooned to about $60,000, but we’ll keep his number so that everything is from the same time period. (also, as always, California is more expensive - here it’s $120,000) Roodman also adds in the costs to the prisoner. He uses some surveys to value the disutility of the suffering caused by a year in prison at $50,000; additionally, the prisoner loses about $16,000 in earning potential. The end result: if you don’t count the costs to the prisoner themselves, and you don’t use the more modern number, and you’re not in an expensive state like California, then the marginal incarceration-year saves society about $13,000. If you do count those things, or you’re in an expensive state, the costs far outweigh the benefits. Realistically, most people won’t care about analyses like this. They’ll be more interested in the unquantifiable costs and benefits, including: The “benefit” of feeling like justice has been done and an evil deed has been avenged.
Raphael Roche

Raphael Roche is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 24, 2025 and October 24, 2025. The archive places it in contexts such as "Raphael Roche writes : I’m not a professional, but I enjoy playing with cameras as much as anyone". It most often appears alongside A Ordem, Abraham Lincoln, ACX.

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October 24, 2025 · Original source
Raphael Roche writes:
Raphael Warnock

Raphael Warnock is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 15, 2021 and March 15, 2021. The archive places it in contexts such as "Raphael Warnock ... in Georgia Senate races"; "Raphael Warnock win the Georgia Senate races". It most often appears alongside Apple, Apple silicon, Biden.

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March 15, 2021 · Original source
1. Jon Ossoff and Raphael Warnock win the Georgia Senate races 2. The same party wins both Senate races in Georgia 3. Joe Biden ends the year with his approval rating higher than his disapproval rating 4. Joe Biden ends the year with his approval rating above 50% 5. US GDP growth in 2021 is the fastest of any year of the 21st century 6. The year-end unemployment rate is below 5 percent 7. The year-end unemployment rate is above 4 percent 8. Lakers win the NBA championship 9. Joe Biden ends the year as president 10. Nancy Pelosi sets a definitive retirement schedule 11. A vacancy arises on the Supreme Court 12. The EU ends the year with more confirmed Covid-19 deaths than the US 13. Substack will still be around 14. People will still be writing takes asking if Substack is really sustainable 15. Apple releases new iMacs powered by Apple silicon 16. Apple does not release a new Mac Pro powered by Apple silicon 17. Monthly year-on-year core CPI growth does not go above 2 percent 18. Monthly year-on-year core CPI growth does not go above 3 percent 19. Lloyd Austin not confirmed as Defense Secretary 20. No federal tax increases are enacted 21. Biden administration unilaterally relieves some but not all student debt 22. United States rejoins JCPOA and Iran resumes compliance 23. Israel and Saudi Arabia establish official diplomatic relations 24. US and China reach agreement to lift Trump-era tariffs 25. Slow Boring will exceed 10,000 paid members
1. Jon Ossoff and Raphael Warnock win the Georgia Senate races (60%) 2. The same party wins both Senate races in Georgia (95%) 3. Joe Biden ends the year with his approval rating higher than his disapproval rating (70%) [83%] 4. Joe Biden ends the year with his approval rating above 50% (60%) [60%] 5. US GDP growth in 2021 is the fastest of any year of the 21st century (80%) [84%] 6. The year-end unemployment rate is below 5 percent (80%) 7. The year-end unemployment rate is above 4 percent (80%) 8. Lakers win the NBA championship (25%) [25%] 9. Joe Biden ends the year as president (95%) [96%] 10. Nancy Pelosi sets a definitive retirement schedule (60%) 11. A vacancy arises on the Supreme Court (70%) [50%] 12. The EU ends the year with more confirmed Covid-19 deaths than the US (60%) [80%] 13. Substack will still be around (95%) 14. People will still be writing takes asking if Substack is really sustainable (80%) 15. Apple releases new iMacs powered by Apple silicon (90%) [84%] 16. Apple does not release a new Mac Pro powered by Apple silicon (70%) [53%] 17. Monthly year-on-year core CPI growth does not go above 2 percent (70%) 18. Monthly year-on-year core CPI growth does not go above 3 percent (90%) 19. Lloyd Austin not confirmed as Defense Secretary (60%) 20. No federal tax increases are enacted (95%) 21. Biden administration unilaterally relieves some but not all student debt (80%) 22. United States rejoins JCPOA and Iran resumes compliance (80%) 23. Israel and Saudi Arabia establish official diplomatic relations (70%) [38%] 24. US and China reach agreement to lift Trump-era tariffs (70%) 25. Slow Boring will exceed 10,000 paid members (70%) [75%]
raphals@novopower.ca

raphals@novopower.ca is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 03, 2022 and February 03, 2022. The archive places it in contexts such as "Or write to raphals@novopower.ca". It most often appears alongside 538, 55-gal drum, 750k horny men.

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February 03, 2022 · Original source
#58: Convert Waste Heat To Energy Waste heat is one of the greatest untapped energy resources available, and data centres emit huge amounts of it. NovoPower is a Montreal startup developing systems to enable liquid cooled data centres to self-generate up to 10% of the power they need for just 4-5¢/kWh, which would reduce their costs and go a long way toward reducing our collective GHG emissions. No competing solutions exist for data centres. Once these systems have been brought to market, there are many possibilities for expansion, ranging from aluminum smelters to cruise ships to food processing. NovoPower is seeking equity financing. See www.novopower.ca for more details. Or write to raphals@novopower.ca.
Rappatoni

Rappatoni is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 08, 2025 and May 08, 2025. The archive places it in contexts such as "Rappatoni wrote". It most often appears alongside @DeepGuessr, @scaling01, ACX Discord.

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May 08, 2025 · Original source
Some people questioned whether o3 might have cheated on the Nepal picture. Rappatoni wrote:
Raskolnikov

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January 23, 2025 · Original source
I don’t think anyone is, deep down, a based post-Christian vitalist. It’s fun to LARP as the Nietzschean superman, but ask Raskolnikov how far that gets you. I think we all have the same basic moral impulses, and that for most people - including most people who deny it - those potentially include caring about poor people you’ll never meet, suffering in far-off countries.
Raslanas

Raslanas is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 11, 2021 and December 11, 2021. The archive places it in contexts such as "Raslanas et al. (2014) in Vilnius, Lithuania". It most often appears alongside /r/georgism, ACX community, Aggregate Land Rents, Expenditure on Public Goods, and Optimal City Size.

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December 11, 2021 · Original source
Gwartney says that when he was the assessment commissioner and chief executive officer in British Columbia, he had a staff of 690, and that this number has not changed significantly since then. British Columbia has a population of about 5 million, so that's 1 assessment officer for every 7,250 British Columbians. For context, the IRS has a staff size of 74,454, or about one IRS agent for every 4,425 Americans. I don't have data on how many property tax assessors the USA has in total, but the above slide suggests British Columbia's figure is on the high end. As for how you actually do assessments, sure, you can send out an army of assessors to value each and every property in your jurisdiction by hand. However, not only is that labor-intensive, it's also a recipe for inconsistency. Whatever method you're using to value properties needs to be consistent and standardized across all properties, so you don't have sharp discontinuities on the assessment map that are due solely to differences between Assessor Fred and Assessor Sally's personal methodologies. Thankfully, we're living in the modern age, and we have some fancy new tools at our disposal. 4. Modern Technology Georgists were doing split-rate assessments to allegedly good success long before the rise of the computer, such as J. J. Pastoriza's effort in setting up a Georgist tax regime in Houston, Texas in 1911. Today, we have spreadsheets, property value databases, GIS mapping visualizations, regression analysis, machine learning...the works. According to Gwartney, the Canadian province of British Columbia has revalued all its land and all its property on an annual basis simply by using computers and market analysis, ever since he first helped them set up their system back in 1975. Not every jurisdiction revalues their land this thoroughly and this often, but Gwartney says there is no significant technical or staffing barrier standing in the way. Gwartney has been retired for some time, so his seminar didn't cover all the latest cutting-edge techniques that have come out in the last few years. Let's look at some recent papers and see what new tools assessors have to play with. The first on my list is Land Value Appraisal Using Statistical Methods by Kolbe, Schulz, Wersing, and Werwatz (2019). This is a study on mass appraisal techniques using real estate transaction data from Berlin, Germany. It claims that not only are the results cheaper and faster to generate than those done by conventional property assessment methods, but they are also no less accurate than those done "by hand" by experts. Kolbe et al. assert that, provided you have access to high quality market transaction data, you can perform accurate and efficient mass appraisals of land values. They chose Berlin because it "has a very effective system of property transaction data collection and storage," in contrast to other parts of Germany. They cite some prior work by Almy (2014) studying Canada, the Netherlands, and the United States, suggesting that the assessment cost per property can be brought down to 20 Euros–25 times cheaper than what some other people (Fuest, et al. (2018)) assert. Given an average tax receipt of 2,000 Euros per property, this means that the assessment cost should represent only about 1% of the funds raised. Is that good? Let's take this assertion at face value for the moment and compare it to the cost of the IRS. Federal tax receipts in 2020 were $3.42 trillion, and operation costs for the IRS were $12.3 billion, or 0.36%. However, the IRS outsources most of the labor of tax preparation to the taxpayers themselves, with compliance costs estimated between $200 billion and $400 billion a year, to the delight of Intuit. Add that up and the total cost of federal tax collection to the economy is anywhere between 6-12% of the amount it raises. And what about sales tax? According to a 2006 report by PriceWaterHouseCoopers: The study finds that the national average annual state and local retail sales tax compliance cost in 2003 was 3.09 percent of sales tax collected for all retailers, 13.47 percent for small retailers, 5.20 percent for medium retailers, and 2.17 percent for large retailers So a compliance cost of 1% would be way more efficient in terms of cost collection than the other two most common forms of taxation, and taxpayers don't even have to do anything themselves, other than pay the bill. Alrighty, how about the accuracy? The authors cite two international examples, Australia and Lithuania, as among the few countries in the world that have both a Land Value Tax and statistical methods for mass appraisals. Hefferan and Boyd (2010) assert that objections to assessments from property owners in Australia are less than 1%. I'm willing to buy the improved efficiency claims just by taking a look at some methodologies. It seems reasonable that computerized records and algorithms can cut costs significantly; the real question is if you're trading off accuracy. The other papers I found on the subject are Bencure, et al (2019) in BayBay City, Philippines, Kilić, et al (2019) in Croatia, Yalpir & Unel (2017) in Konya, Turkey, and Raslanas et al. (2014) in Vilnius, Lithuania. Let's dive in and examine some methods. 5. Mass Appraisal Methods Here are some of the latest mass appraisal methods cribbed from the research papers listed above. All of these are based on taking market transaction data, plotting them out on a map, and running computations over them to estimate valuations for the properties you don't have known values for. Furthermore, all of these methods are able to value land and building values separately. Multiple Regression Analysis This paper by Yalpir and Unel out of Turkey gives a straightforward example of using Multiple Regression Analysis for land valuation. For those of you who didn't study math, let me explain regression analysis. This is a family of mathematical models where you basically take a data set, ask the question "what mathematical formula would best fit this data," choose a basic equation model, and then have a computer search for a set of coefficients that "best fit" that curve to the data with the least amount of error. The simplest example is using linear regression on a scatterplot of observed data points to fit a trend line. This is a common exercise in freshman physics and statistics classes. You can use more complicated versions of this numerical method to take a big bag of observations (real estate sales) and use "multiple regression" to tease out dependent variables (land value and improvements value) based on the independent variables (size, location, age, number of bedrooms) of your observations. In this case the team identified about a hundred different factors that can affect the price of a property: Then you create an entry for each property, fill in the values for each of those characteristics, and run it through the regressor. Take note of how many of these factors start with the words "proximity to." Each of these can be calculated automatically just by knowing where the property is on a map, and each of them is an independent contributor to the value of the property's location. The next step is to generate individual "index maps" that combine various related features into combined heat maps. Then you run everything through and see if it works. You can get the land share of the final value by combining the contributions of all the individual factors that you associate with "land," such as proximity to important things. In the verification section the authors say: As a result of the analysis, since the significance level (0.000) p <.05, corresponding to the F values in the ANOVA test, indicates that the regression analysis is appropriate and the models are significant. The criteria that make up the model account for about 85% of the market value and 15% cannot be explained for reasons such as economic, non-existent data and unearned income. Unfortunately, they don't say anything about how accurate their model is for assessing land values specifically. Otherwise, this is a pretty good example of using the Multiple Regression method for estimating the individual contributions of various factors to overall property values. Gwartney says Multiple Regression Analysis was a standard method he typically used, of which this specific paper is just one example. Nonparametric kernel regression This will be a method familiar to the programmers in the audience who have any experience with image processing algorithms. Here's an example from this old Gamasutra article: The basic idea here is to take a matrix of numbers, called a "kernel", and run that over every pixel in a source image. The kernel tells you how strongly to weight all of the source pixel's neighbors to compute a final result for that position. A simple "box blur" is a kernel where every value is 1 (meaning it averages the values of all neighboring pixels within a range). The more subtle gaussian blur illustrated above uses a two-dimensional normal distribution of values so that each pixel is most affected by those nearest to it. So let's apply the same principle to land valuations. If you have a map with lots of transaction data of pure land sales–defined as sales of either vacant land or teardown properties (where the building value is essentially zero)–then you can use a special kernel filter to smoothly interpolate land values across the region. So you basically have a smooth curve that mostly favors close-by points, tapers off a bit, and then disregards anything outside a certain distance entirely. The big assumption here is that land values change smoothly and do not change suddenly across very short distances. There are, in fact, locations with sharp jumps in value (any town with an "other side of the tracks," for instance). But for cases where we know a priori that land values change smoothly, this method is appropriate. No other prior restriction is placed on the form of the land value map, however, and this is why it's called "nonparametric." Here's an illustration. The outer box is the entire search distance that the kernel considers, and the circles represent the falloff of the curve itself. The size of the box is called the "bandwidth" and is set by the user. Everything outside of it will have zero influence on the kernel's output at any given location. This method operates on the same basic logic that I used when I hand-estimated the land value of that San Francisco house in Part I based on the value of the empty lot next door. However, it makes the whole procedure systematic. It can easily and accurately estimate the land value of a property with a big fat building on it simply by smoothly interpolating the known values of the nearby parking lots. Of course, it has limitations. First and foremost, it's a highly local operation, so if you have properties you're trying to value that don't have nearby pure land sales data, you can't really do much with this. Also, most people assume that city centers have less market transactions for undeveloped land than the countryside, as did I until I read that paper by Albouy in Part I. But in any case, this is just one method in your toolbox and might not be sufficient by itself. Its key advantage is that it works directly from true market data for land and doesn't need or want any other subjective data. In the end, basic kernel estimation just fills in the land value of unmeasured locations with a local weighted average of known locations. Nonparametric adaptive regression Kolbe, et al. build on the kernel regression method with a technique called Adaptive Weights Smoothing (AWS), which runs in several iterations and adds additional weight to any observed data points that are sufficiently close to the point being estimated. I'm not 100% sure about what all the math means, but it seems like it's basically a "smarter" version of the basic kernel method. Left: Nonparametric kernel regression, Right: Adaptive Weights Smoothing. I think the authors goofed and printed the same figure twice with different headings because they're identical if you overlay them in Photoshop. Semiparametric regression Now, the above two methods assume you have plenty of "pure" land sale records to work with. But if you're trying to work out prices in the city center, you've probably mostly got land and buildings mixed together. To do this effectively, we need more data, and this is where the "parameter" in "semiparametric" comes in. The model described in Kolbe et al. seems like a flavor of multiple regression analysis that takes the price, the location, and various characteristics of the building and feeds it into a regressor. But we've got "semi" parametric here. What does that mean? Well, if you already know how certain relationships between the data work a priori, it's better to enforce those relationships yourself rather than leave it to the computer. Here, we enforce the assumption that if two properties are right next to each other, then the value due to location is going to be essentially identical. This algorithm starts by ordering things geographically and then working out the differences in observed price by regressing on the difference between remaining property characteristics. In this method, the power of "location, location, location" is not something we're leaving to the regressor to discover by itself. Results of the Semiparametric regression method, we can see some significant differences from the simple kernel-based model. As you can see above, this gives you more detailed and likely more accurate results, and you're better able to assess the values of properties with buildings on them, even in the absence of pure land sales. This technique is more complicated and bakes in assumptions about the power of location, but otherwise doesn't assign subjective human weights to the various property characteristics. The chief human bias comes in the form of deciding which property characteristics are measured and made legible to the model in the first place. Okay great, but how accurate are the above three methods? Their main point of comparison is this thing called the "Bodenrichtwerte," or BRW. I think that means "ground-level-values" in English, and it's an expert-assessed map of land values for Berlin done the traditional way. The nonparametric kernel regression method has a correlation of 0.704 with the traditional method and has the added disadvantage that it's not able to produce estimates for the city center, only the outlying areas. Furthermore, the BRW map does show sharp discontinuities, which is another knock against the kernel method, at least for the city center. What about the iterative method? Kolbe et al. find that "the agreement between [Adaptive Weights Smoothing] land value estimates and, both, land prices and BRW land values is fairly good for all values of λ." Doing some quick checks, their values seem to be within about 85% of the BRW values. A different Kolbe et al. paper called Identifying Berlin's land value map using adaptive weights smoothing goes into more detail and claims to give "similar" values to that of the BRW. For the semiparametric method, they "found a strong positive correlation of 0.845" between their numbers and a previously expert-assessed set done using the traditional method. That sounds pretty good. It seems their margin for error is about plus or minus 15% compared to the traditional expert method. I'd like to see more direct comparisons against market transactions themselves, though, because if the prior expert assessments are wrong, then the main achievement here is improved efficiency, not accuracy. However, this method doesn't seem to be dramatically less accurate than the old way of doing things. The last three models came from the Berlin case study, where you have excellent market transaction data in an extremely wealthy and high-trust society. But what if you're trying to assess land in a developing nation with poor market transaction records, weak institutions, and widespread poverty? Innovative Land Valuation Model (iLVM) This is the particular name of the method described in Development of an Innovative Land Valuation Model (iLVM) for Mass Appraisal Application in Sub-Urban Areas Using AHP: An Integration of Theoretical and Practical Approaches by Bencure, Tripathi, Miyazaki, Ninsawat, and Kim. They used BayBay City, Philippines as their case study. Whereas the previous models are very "hands-off" and let the computer work out the relationships between prices and property characteristics, here you get expert human opinion directly involved in building the model, baking in weights that directly embody judgments like "properties next to major roads are more valuable." These judgments are based on expert opinions that presumably come from observed experience but are a priori judgments nonetheless. Here, look at this big complicated flowchart. The "Analytic Hierarchy Process" in the box on the left is a particular kind of method for getting experts to set weights. The authors give this reason for using it: Despite criticism pinpointed by other scholars, the AHP remains the commonly used in many research fields and practical applications. This is because the AHP: (1) overcomes human difficulty in making simultaneous judgment among factors to be considered in the model; (2) is relatively simple as compared to other MCDA [multi-criteria decision analysis] methods; (3) is flexible to be integrated in various techniques such as programming, fuzzy logic, etc.; and (4) has the ability to check consistency in judgment After identifying a list of "factors" that can affect land value, they group them into taxonomical buckets: Note that certain factors like "Coastline" appear in multiple buckets; this captures the various influences a characteristic can have. For instance, land on the coast tends to be more economically valuable because of tourism, shipping, fishing, etc., so that goes under "economic." But land that's next to the coast is also more likely to flood, so it also goes under "environmental." And then there are various land use restrictions that apply specifically to coastal areas, so it goes under "legal" as well. In this way, a single factor like "the property is on the coastline" can have both positive and negative effects on land value (e.g., it's more economically valuable but it also might flood, and there are certain things you aren't allowed to do there). The next step is to set down some rules for how sensitive each factor is to location and distance. So here we can see that the economic benefit of being on the coast is most strongly felt if you're within half a kilometer of the ocean, but the environmental effect (e.g., risk of flooding) is most strongly felt when you're within 0.03 kilometers. And so on and so forth. Your experts help you work out all these rules. Note that for a few of these factors (such as land use and slope), you use metrics other than distance (e.g. land use classification and grade). Then you take all that stuff and assign everything a value between 0 and 5. Your team of experts then uses this table to come up with a set of weights for everything. What essentially comes out of this is a big linear equation with a bunch of coefficients for every one of your factors, which is then broadly fit to the observed market prices. When you're done, you can take any property on your list, multiply each of its characteristics by its respective weight, run that through your equation, and calculate the predicted price of the land. So how accurate is it? The authors compare it to standard Multiple Regression Analysis and claim it fares better. The Root Mean Square Error is quite a bit less than MRA. In addition, I think it's also saying that the MRA algorithm decided that only four of the factors were significant and basically ignored all the rest. By contrast, iLVM was able to maintain contributions from all the factors, because it doesn't leave that decision to the computer. I'm not 100% sure; it's not clear from the paper. The authors claim that about 67% of the variability is explained by their model, but they note that there are some areas where the model can be off by more than a factor of 1.0 in either the positive or negative direction. One thing that's kind of fun about this model is that you can make neat graphs like this that show the individual contribution of each factor: The main downside to this model is that it relies on a whole lot of subjective expert opinion and can be questioned on that basis. That said, it can be cheaply deployed in a transparent and consistent way across a large area. You can see why that's attractive for a developing nation with weak institutions and poor market transaction records; the argument is that this is a significant improvement over the former status quo. I wonder how well this model performs when you feed it better market transaction data, and how that would compare against all the others methods under identical conditions. More research is needed. Rather than drag you through a bunch more research papers, I'll just leave these others I found cited in the above studies: Killić et al. (2019) - Fuzzy expert system for land valuation in land consolidation processes
Rasputin

Rasputin is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 03, 2022 and June 03, 2022. The archive places it in contexts such as "any number of sorcerers/mystics who have served kings such as ... Rasputin"; "sorcerers/mystics who have served kings such as Merlin, John Dee , or Rasputin". It most often appears alongside 18th century, A Eunuch's Dream, Alessandro Moreschi.

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June 03, 2022
June 03, 2022 · Original source
Socioeconomic upheaval of this magnitude could pave the way for the return of aristocracy, likely another key factor for the potential development of a castrati-like practice. In this neo-feudalist future, we would once again see large numbers of nobles who are, for all intents and purposes, above the law and public reproach. As in the past, these new kings and queens and dukes and duchesses could use their influence and wealth to sponsor transhuman programs that draw “volunteers” from their peasantry. Whether these programs will initially produce transhumans for entertainment (art, sport) or for labor (servants, guards), it seems likely that the line will eventually become blurred—for example, uber-athletes produced for athletic competition also coming to serve as soldiers (or vice versa). The historical and fictional trope of the court mage (e.g. Mentats in Dune, any number of sorcerers/mystics who have served kings such as Merlin, John Dee, or Rasputin) suggests that rulers may seek out (or create) individuals who have undergone some kind of transformation that gives them unique mental abilities. If these cognitively enhanced individuals offer their rulers a decisive strategic advantage in military or politics, arms race dynamics could ensue and demand for “court mages” could soar.
rationalphilly@gmail.com

rationalphilly@gmail.com is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 04, 2024 and October 04, 2024. The archive places it in contexts such as "Contact rationalphilly[at]gmail[dot]com". It most often appears alongside 11841 Wagner St, Culver City, CA, 199 Harvard St. Apt. 2, 20 John St (4th floor).

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October 04, 2024
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October 04, 2024
October 04, 2024 · Original source
PHILADELPHIA - Saturday, October 5, 11:00 AM - La Colombe, 100 S Independence Mall W #110, Philadelphia, PA - Contact rationalphilly[at]gmail[dot]com
Raul Sanchez de la Sierra

Raul Sanchez de la Sierra is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 27, 2022 and May 27, 2022. The archive places it in contexts such as "I learned this story from Raul Sanchez de la Sierra, a researcher involved in the evaluation". It most often appears alongside An Anthropologist Among the Mandarins, anti-politics machine, Basotho Congress Party.

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1
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May 27, 2022
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May 27, 2022
May 27, 2022 · Original source
I learned this story from Raul Sanchez de la Sierra, a researcher involved in the evaluation.
Ravage

Ravage is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 13, 2022 and July 13, 2022. The archive places it in contexts such as "Ravage's parents relinquished him". It most often appears alongside 1890s, Alan Turing, Albert Einstein.

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Ravage
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July 13, 2022
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July 13, 2022
July 13, 2022 · Original source
He recalls that as a young boy in Vaslui, Romania, he had the impression that America was a place for those who had gone into bankruptcy, for deserting soldiers, absconding husbands and the like - "an exile which men fled to only in preference to going to prison". Ravage's parents relinquished him [ie let him immigrate], albeit reluctantly, because their once middle-class standing had eroded to something resembling genteel poverty. His father still made an effort to send his boy on his way in some kind of self-respecting style, to keep up appearances, although it took the sale of the family cow to do so.
Lest accounts by Ravage and other memoirists be dismissed as suspect late reconstructions, it is instructive to compare very similar accounts reported in real-time proximity to the events by disinterested sources, which tend to corroborate memoiristic accounts. One such example occurs in a 1905 study conducted by Emily Greene Balch, the American ethnographer, who did fieldwork in the Slovakian area of what was then the Austro-Hungarian Empire. Balch noted that the first Jew to emigrate from a town she visited was a Jewish cloth merchant who had gone bankrupt. Likewise, in a social survey of a shtetl in the Kiev Province (Ukraine), we read of an elderly storekeeper, once quite well off, reduced to a hole-in-the-wall shop, selling goods on consignment for a larger firm. Apart from two spinster daughters who helped out by sewing linens, all this man's children and their families (twenty-five people in all) had left for America within the space of six years.
Ravakirti et al

Ravakirti et al is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 23, 2021 and November 23, 2021. The archive places it in contexts such as "Ravakirti et al was run in Patna". It most often appears alongside 1/6 insurrectionists, Ahmed, Alabama.

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Ravakirti et al
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November 23, 2021
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November 23, 2021
November 23, 2021 · Original source
The entire ivermectin advantage in Ravakirti et al comes from 4/50 people dying in the control group compared to 0/50 in the experimental group. If they have 10% strongyloides prevalence and half of infected people who take steroids get a bad reaction, that explains half of the effect. The other half could be coincidence / other worms / I’m underestimating the effect of strongyloidiasis / real positive effects of ivermectin, but I don’t think the effect of strongyloides is obviously of the wrong magnitude to matter here.
Ravakirti et al was run in Patna. I can’t find strongyloides prevalence numbers there, but this study says 63% of people there have at least one intestinal parasite.
Raven

Raven is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 07, 2025 and March 07, 2025. The archive places it in contexts such as "practice on thousands of Raven’s style patterns". It most often appears alongside Neel Nanda, Paradise Lost, polysemanticity.

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Raven
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March 07, 2025
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March 07, 2025
March 07, 2025 · Original source
If we focus on the AI example, we might be tempted to come up with a theory that you store some huge number of past patterns in your brain. If you can exactly match a new pattern to one of those, great, problem solved. If not, you still try your best to find the one that it’s most like and try to extend it a little bit. Then the number of neurons determines the number of patterns you can store. But this doesn’t really seem right - endless practice on thousands of Raven’s style patterns helps a little, but a true genius will still beat you. But by the end of your practice, you will have far more patterns stored than the genius does. So what do they have that you don’t?
Ray

Ray is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 01, 2025 and December 01, 2025. The archive places it in contexts such as "led by Ray, who is on the very pessimistic and apocalyptic end of our community". It most often appears alongside Astralcodexten Com, Berkeley, DC.

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Ray
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December 01, 2025
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December 01, 2025
December 01, 2025 · Original source
...gameetup December 19-22 mentioned last time. And tickets are still probably available for the rationalist Solstice celebration (although be warned that this one is being led by Ray, who is on the very pessimistic and apocalyptic end of our community, and may be unusually dark). 4: If your response is noooo, I hate going out and making friends, I want to spend my money sitting in my room and consuming online ragebait...
Ray Blanchard

Ray Blanchard is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 04, 2023 and October 04, 2023. The archive places it in contexts such as "Ray Blanchard, leading proponent of FBOE, wrote a comment in response". It most often appears alongside Ablaza, Ablaza et al, ACX.

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Ray Blanchard
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October 04, 2023
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October 04, 2023
October 04, 2023 · Original source
They argued that previous studies of the FBOE hypothesis had used pretty atypical gays - often pedophiles or people in therapy, because these were the populations hanging around scientists and easy to organize into a sample to study. Gays who get gay-married is also a selected population, but probably a more typical one, and studying them showed nothing. Ray Blanchard, leading proponent of FBOE, wrote a comment in response suggesting that maybe an alternative method did end up finding a small but real difference. But Frisch and Hviid wrote a counter-counter-response saying even this small difference was artifactual and should be ignored. So it seems that the largest, best study failed to find the FBOE. But then how come so many previous studies did find it? Vilsmeier et al: Statistics Is Hard Vilsmeier, Kossmeier, Voracek, and Tran have opinions on this. The paper is 25,000 words of very dense statistical reasoning; I often found myself struggling to read a paragraph, only to eventually realize it was saying something obvious in as many long words as possible. But in the end I see it as making a few main points: Blanchard and Bogaert weren’t justified in saying that older brothers but not older sisters increased chance of homosexuality. In their original paper, they found that the coefficient on older brothers was significant, and that on older sisters wasn’t. But the difference between “significant” and “nonsignificant” is not itself statistically significant. So we need to re-evaluate whether the theory should actually apply to brothers, brothers and sisters, or neither. And in fact their statistics can’t really do that! Birth order statistics are hard: you want to isolate an effect (birth order) from a separate but related effect (family size). For example, you might guess that gays would have fewer siblings overall than straights (because their parents had some gay genes, and so weren’t as committed to the heterosexual-sex-for-reproduction thing). So if the FBOE is true, there will be one effect giving gays fewer siblings, plus a contrary effect giving gays more siblings. In theory you can separate these out by looking at birth order and older brothers vs. sisters and then controlling for family size. In practice, B&B slightly bungled this, and it’s impossible to tell from any of their statistics if gays have more older brothers, older sisters, or just older siblings in general. Read “Part i. current approaches do not quantify the theoretical estimand of interest: insights from probability calculus” for the details. Having noticed these flaws, they meta-meta-analyze all previous meta-analyses on this subject with much more advanced and accurate statistical tools, and find: Depending on which specific study set is interpreted, the odds for observing an older brother among the set of all older siblings reported by homosexual participants (male or female) were between 7% (for the Women full set) and 17% (for the 31 samples included in Blanchard 2018a) greater than those same odds for the heterosexual participants. However, the 95% CIs suggest that these estimates were compatible with a 6% decrease as well as with a 35% increase (i.e., the respective lower and upper bounds of the 95% CI of the summary estimate for the six probability samples included in Blanchard 2018a) for these odds. In other words, while their point estimate somewhat supported the hypothesis, confidence intervals included zero3. Note that this is just saying there is a small to zero effect for “observing an older brother among the set of all older siblings”. It doesn’t argue against versions of the FBOE that say the main difference between gays and straights is more older siblings in general (although AFAIK nobody has ever supported this hypothesis). Fourth, they found some evidence of publication bias: …suggesting that even the nonsignificant effect they found might have just been from small studies and a file drawer effect. So they’re claiming FBOE doesn’t exist, right? Actually, their paper is so long and dense I can’t figure out exactly what they’re claiming. It sort of looks like they think that, but when someone says so, they protest that: Blanchard & Skorska (2022) completely misconstrued our work by claiming that we wrote there is no evidence for the FBOE in men or women. This is not what we claim, neither in the present study, nor in the preprint. So what are they claiming? I’m not sure, but notice that their specification of the effect only demonstrates that older brothers do not cause homosexuality too much more than older sisters. If both types of older sibling caused homosexuality, that would match their findings, even if brothers caused it slightly more. And in fact, hot on their heels, a new study found exactly that! Ablaza, Kabatek, Perales, And 9,000,000 Dutch People To The Rescue Remember how Frisch and Hviid managed to look at two million Danes? Well, the Dutch also have gay marriage and keep really good records. Ablaza, Kabatek, and Perales were able to obtain and analyze the data from nine million of them. They do more advanced statistics than any of their predecessors and are able to report basically every parameter of interest with high confidence4. They find: On average, individuals who did not enter a same-sex union have 2.36 siblings. This number is split evenly between younger (μ=1.19) and older (μ=1.17) siblings. The average sibling sex ratio—that is, the number of brothers over the number of sisters—is 1.04 for both younger and older siblings. In contrast, individuals who entered a same-sex union have fewer siblings (μ=2.14) and a greater number of older (μ=1.23) than younger (μ=0.91) siblings. Further, the sex ratio of their older siblings is skewed towards brothers (μ=1.18). All of these differences are statistically significant . . . these patterns manifest among both men and women. These effects are potentially large: For example, 0.73% of men who are the youngest of five siblings entered a same sex union, compared to just 0.35% of men who are the eldest of five siblings . . . the share of men with four older brothers entering a same-sex union is 0.96%, more than twice the share among men with four older sisters (0.46%) Because of their advanced regression model, they’re able to tease apart family size effects from birth order and gender effects: Adding one younger sister to an existing sibship is associated with a 13.8% decrease in the probability of entering a same-sex union (OR = 0.87, p < 0.001)5; moving one place down the birth order while keeping the number of younger and older brothers fixed is associated with an 7.9% increase in the probability of entering a same-sex union (OR = 1.08, p < 0.001); and replacing one older sister by one older brother is associated with a 12.5% increase in the probability of entering a same-sex union (OR = 1.13, p < 0.001). Replacing one younger sister by one younger brother is associated with a 1.2% increase in the probability of entering a same-sex union (OR = 1.01), but this estimate is not statistically significant (p > 0.1). Also: To illustrate the combined effects of birth order and sibling sex, we use the model to predict and plot the probabilities of entering a same-sex union for individuals in all relevant permutations of two-person sibships (Figure 3). In this example, we focus on two-person sibships because they are the most common sibship type (35% of individuals) and because the corresponding number of permutations is fairly contained (n=8). Among men, the lowest predicted probability (PP) of entering a same-sex union is for those whose only sibling is a younger sister (PP = 0.55%), followed by those with a younger brother (PP = 0.56%), those with an older sister (PP = 0.61%) and, finally, those with an older brother (PP = 0.68%). The ordering is the same among women: those with a younger sister (PP = 0.757%), followed by those with a younger brother (PP = 0.764%), those with an older sister (PP = 0.81%), and those with an older brother (PP = 0.92%). The difference between the lowest and highest predicted probabilities is 0.12 percentage points (23.5%) for men, and 0.16 percentage points (21.2%) for women. How does this correspond to the findings of Frisch & Hviid, Blanchard & Bogaert, and and Vilsmeier et al? I can’t really square it with Frisch & Hviid. Even though the methodologies are similar (one investigating everyone in Denmark, the other everyone in the Netherlands), the first finds approximately no result, and the second a very clear result. But Ablaza et al have both a larger sample and better statistics, and they better match previous studies on the topic, so I’ll be siding with them. On the other hand, this beautifully synthesizes the seemingly-opposed results of Blanchard & Bogaert vs. Vilsmeier et al. The FBOE, rightly understood, is primarily an effect of older siblings in general, not just older brothers. However, older brothers exert a slightly stronger effect than older sisters, for both men and women. Blanchard and Bogaert were right to think something was going on with older siblings and homosexuality, and even right to highlight brothers in particular. But Vilsmeier et al were right to say they were wrong to discount older sisters, and that the “advantage” of older brothers over older sisters was so small they shouldn’t be sure it existed (although this much larger study can say more confidently that it does). What does this mean for the maternal immune system / H-Y antigen / NLGN4Y theory of the effect6? It’s definitely awkward: the classic version of the theory doesn’t predict that older sisters should have any effect, or that siblings should have an effect at all on turning later-born females lesbian. Proponents of the theory are trying to adjust, claiming that maybe women have some kind of related antigen. Blanchard and Lippa have already proposed (though not conducted) the experimental next step: see if women with daughters have higher NLGN4Y levels than women who have never had children at all. I would also feel more comfortable if somebody replicates Bogaert’s 2006 study finding this was definitely biological and it’s not just some boring social effect like guys with more brothers having more positive male role models and so being more likely to get attracted to men. Cremeiux Is Still Skeptical I’d like to end on a note of “so now finally everyone agrees that birth order effects on homosexuality are real”, but Statistics Twitter personality Cremieux Recueil (Twitter, Substack) doesn’t agree. He admits that the Dutch study is the best evidence we have so far, but worries that it’s not good enough: I don’t find these objections too convincing. Yes, gay marriage as an outcome omits most gays, but it’s still a bigger sample size than anyone else, and it seems less likely that married gays systematically differ from unmarried gays in their number of siblings for some reason (which doesn’t apply to married heterosexuals) than that they’re finding the same effect everyone else has found before them. Conclusion The fraternal birth order effect hypothesis has had a tough decade, but things are starting to look up. It’s been forced to abandon some of its key tenets (like an effect on male gays but not on female lesbians) and relax others (like older brothers having more of an effect than older sisters). In the process, its beautiful immunological mechanism has been cast into some doubt. But the core of the idea - that more older siblings = more gay - seems to stand. My predictions (to be evaluated whenever stronger evidence comes in): Sibling birth order effect on homosexuality is real: 85%
Ray Huang

Ray Huang is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 19, 2022 and August 19, 2022. The archive places it in contexts such as "This book, by Ray Huang, was first published in the early 1980s"; "Ray Huang’s 1587 also tells the tale of a slowly decaying empire"; "The author, Ray Huang, does not fit the mold of the typical academic historian". It most often appears alongside 1587, 1587, 1587, A Year of No Significance: The Ming Dynasty in Decline.

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Ray Huang
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August 19, 2022
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August 19, 2022
August 19, 2022 · Original source
This book, by Ray Huang, was first published in the early 1980s; I came across it only recently as a recommendation on The Scholar's Stage (a blog which I found through some link on ACX/SSC a while back.)
Like Edward Gibbon's monumental Decline and Fall..., Ray Huang’s 1587 also tells the tale of a slowly decaying empire: in this case, the Ming dynasty of China.
The author, Ray Huang, does not fit the mold of the typical academic historian - his personal history is interesting in its own right. He was born in China in 1918, during that fleeting era between imperial and communist rule when China was, briefly, a republic.
Ray J

Ray J is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 29, 2022 and September 29, 2022. The archive places it in contexts such as "Ray J exploded on IG live, fuming about Kris Jenner’s latest PR stunt"; "Ray J was vacationing with friends at a luxury mansion in the Dominican Republic". It most often appears alongside 1 Kings 10-11, 2008 Democratic National Convention, Adam Scheffer.

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Ray J
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September 29, 2022
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September 29, 2022
September 29, 2022 · Original source
Saturday, just as I was finally logging off the internet after three tireless days spent tracking the Queen’s passing with sad and incessant scrolling, Ray J exploded on IG live, fuming about Kris Jenner’s latest PR stunt; a lie detector test conducted on The Late Late Show With James Corden, to prove she had no hand in leaking the infamous sex tape. The test, administered by a polygraph “expert” John Grogan, determined that Kris was in fact telling the truth.
Like the mad scientist who pulls the lever and notices that the sky seems to be purple and the plants yellow, I am already starting to get some worrying preliminary signs of parallel-universehood. I am not sure anyone I know spent “three tireless days tracking the Queen’s passing with sad and incessant scrolling”. I recognize the context enough to know this has something to do with Kardashians, but I’m missing parts - who is Ray J? Is he related to why this post is called “Saturday Night ‘Rayceipts’”? Why is Ray angry? The inhabitants of this universe presumably know all these things, although perhaps they are too busy mourning the Queen’s death to explain them.
Ray J was vacationing with friends at a luxury mansion in the Dominican Republic when he spontaneously hoped on IG to respond with “faded rage” to Jenner’s talk show antics. Deciding, after a lot of weed washed down with some delicious-looking exotic cocktails, that enough is enough. That he is done being villainized by this family and the manipulated lies still surrounding this storyline that continues to feed new subplots, 20 years later, to frame him as the sleazy ex who betrayed Kim. While Kim is portrayed as the unsuspecting victim, who weathered the storm of scandal forced upon her.
Raymond Poincare

Raymond Poincare is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 09, 2021 and November 09, 2021. The archive places it in contexts such as "His cousin, Raymond Poincare, was president of France from 1913 to 1920"; "Henri and Raymond Poincare shared that made one of them a math genius and the other President of France". It most often appears alongside Aage Bohr, Abanindranath Tagore, Aldous Huxley.

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Raymond Poincare
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November 09, 2021
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November 09, 2021
November 09, 2021 · Original source
Henri Poincare was a great mathematician, credited with pioneering chaos theory and topology. The Poincare Institute, Poincare Prize, and the Poincare Crater on the moon are all named after him. His cousin, Raymond Poincare, was president of France from 1913 to 1920. Raymond's brother, Lucien Poincare, was a distinguished physicist, and head of the University of Paris.
And the second problem is: what gene do we think Niels and Harald Bohr shared that made one of them a physics Nobelist and the other an Olympic athlete? What gene did Henri and Raymond Poincare share that made one of them a math genius and the other President of France? What gene did George and Freeman Dyson share that made one of them a great composer and the other a quantum physicist? The gene for excellence? Seems suspicious.
Raz Pliam

Raz Pliam is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 18, 2022 and September 18, 2022. The archive places it in contexts such as "razzi has an interview with Katja Grace on AI forecasting". It most often appears alongside Alexandros Marinos, Amman, Astralcodexten.

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Raz Pliam
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September 18, 2022
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September 18, 2022
September 18, 2022 · Original source
5: Michael Trazzi has an interview with Katja Grace on AI forecasting, part of which is Contra Scott Alexander On Slowing Down AI Progress (a reference to my post Why Not Slow AI Progress?) I am not sure she is actually contra me - I meant for the post to be an overview of different opinions rather than a strong defense of one side - but it’s interesting and worth a read (or, if you’re that kind of person, a watch or a listen)
Razib

Razib is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 09, 2023 and February 09, 2023. The archive places it in contexts such as "Metacelsus and Razib on epigenetics". It most often appears alongside @moritheil, ACX Prediction Contest, Adam Tooze.

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Razib
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February 09, 2023
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February 09, 2023
February 09, 2023 · Original source
In theory this also paves the way for human meat, though regulators might have other ideas. 2: Eight years ago I wrote an article about how the government should stop restricting doctors’ ability to prescribe suboxone, a useful medicine for opioid abuse. Last month, the government finally stopped the restrictions. Good for them! 3: Carl Sagan married three times. His first wife was legendary biologist Lynn Margulis, who discovered mitochondrial endosymbiosis, then went off the deep end and became an AIDS denialist and 9/11 truther. His second wife drew the Pioneer plaque. His third wife was one of the women who designed the Voyager golden record. 4: Claim: Chinese sources seem to back this up (and related BBC), but I’m skeptical: is this really the best way to satisfy a “must fight with medieval weapons” constraint? Why not crossbows? 5: Did you know: Alex Berenson, who runs the most popular anti-vaccine Substack, has had an unusual career: he used to be an investigative reporter for the New York Times, and also wrote a series of bestselling spy novels. 6: Less Wrong: I Converted Book 1 Of The Less Wrong Sequences Into A Zoomer-Readable Format. Apparently there’s a thing where Zoomers are supposedly more likely to learn a text if you overlay it on on a fast-paced video game, example here. 7: By this point we’ve probably all heard stories about people who win the lottery and then end up bankrupt and miserable after X months or years. I had always assumed this was limited to very poor people with no understanding of money. This forum post argues it’s not, and tells the story of a man who started out with $15 million and still ruined his life after winning $170 million more in the lottery. 8: Did you know: Exiliarch Mar-Zutra II was a 5th century Jewish leader who took advantage of the chaos caused by weird Zoroastrian communists to secede and turn the city of Al-Mada’in, Iraq into an independent Jewish state for seven years. 9: Why doesn’t the Supreme Court have vice-justices? 10: Steve Sailer (warning: unz.com, far-right site, some firewalls will flag or block it): why aren’t there more gay English soccer players? Thousands of current or recent English pro soccer players, the media is really interested in finding a gay one so they can run a “Historic First” article, and apparently they can’t. There are rumors that players are afraid to come out because of homophobia, but there are at least 2,000 retired soccer players and only one of them has come out as gay. “I’m increasingly sympathetic to [the] theory that whatever psychosocial traits make men highly interested in team sports make them highly heterosexual too”. Is this true of other countries and other sports? 11: Adam Tooze on the demographic background to Iran’s protests. Iran thought it was facing an overpopulation crisis in the 80s and tried some reforms to lower family size. The reforms worked overwhelmingly well, causing “the most dramatic transition ever recorded in demographic history”, from 6.5 to 2.5 children per woman in thirty years. Iran now has “lower maternal mortality than the US”, and an education system where “women in university outnumber males”. This kind of demography isn’t usually compatible with patriarchal religious institutions, and the Ayatollahs are aware of this; in a rare admission of error, Khameini said that “Government officials were wrong on this matter, and I, too, had a part. . . . May God and history forgive us.” Now they’re trying to increase average family size and put the genie back in the bottle; Hungary can tell them about the limits of that strategy. 12: What it looks like to be on shrooms: I haven’t used shrooms myself so cannot confirm or deny, but this is oddly compelling, and makes some things I’ve read about neuroscience of vision make more sense. I wonder if you could get HPPD from watching videos like this for too long. 13: Study: federal cancer funding is extraordinarily effective. Cancer research produces so many valuable treatments that it saves one DALY per $326 spent. For comparison, health systems usually consider an intervention good value-for-money if it saves at least one DALY per $50,000. By combing the Earth far and wide, effective altruists have tentatively found one or two opportunities in the poorest parts of Africa to save lives at $100/DALY, but these are extremely rare exceptions and I wouldn’t have expected anything in the US to be within an order of magnitude of that. Either this finding is fake, or we should all be donating to federal cancer research instead of whatever else we’re doing. 14: Yet another person building a vast theory of human interaction off of the characters in The Office. This one is pretty good, also name-drops Bobos In Paradise. I’m still surprised this is such a common thing. 15: Marginal Revolution: FDA Deregulation Increases Safety And Innovation And Reduces Prices. Study looks at what happens when the FDA reclassifies medical devices from a highly-regulated to a less-highly-regulated category; in general, those devices get better, cheaper, and there are somewhere between similar and fewer deaths/injuries related to those devices. Why would safety increase? The author suggests that regulation is a defense against lawsuits (“Your Honor, the FDA agreed to approve our device, so it can’t have been bad!”), and removing that defense makes companies more lawsuit-conscious and careful; Alex Tabarrok suggests a bigger effect may be allowing more innovation towards safer versions. 16: Ozy writes about Interesting People Of History: Charles Williams (ie the other member of the Inklings) 17: Did you know: the Congressman who founded the House Committee On Un-American Activities was, in fact, a paid Soviet spy (tweet, Wiki article). This actually makes sense; he originally started HUAC to root out fascists, and it only got turned against communists later on. “There has been a push to rename the street [currently named after the Soviet spy], but as of 2018 it has been unsuccessful.” 18: Idle Words: Why Not Mars? Surprisingly strong argument for why sending humans to Mars is harder than people think, of minimal scientific value, and likely to contaminate all future searches for microbial life and ruin our chance to study the topic. Concludes that we should abandon the allure of human space travel and just send probes everywhere. This makes short-term sense, but I wonder what this author’s vision of the future is - do we just stay on Earth forever? If not, don’t we have to start trying to do the hard thing at some point? (I don’t care about this because I assume AI will will flip the gameboard one way or another, but Ceglowski is a noted singularity skeptic and should probably have opinions about long-term things). 19: Metacelsus and Razib on epigenetics. Stop using it to claim there’s “intergenerational trauma”! 20: Tafl games are a family of European games, played in areas as diverse as Iceland, Ireland, Britain, and Denmark, probably sharing descent from a now-lost board game of ancient Rome. One of them, Hnetafl, was the chief board game of the Vikings and is affectionately called “Viking chess”. The one we actually know the rules for is the Saami version, Tablut, which survived long enough for Linnaeus (the taxonomy guy!) to write down the rules. 21: Shot: Chaser: (source) 22: Related: the very center of GPT’s embedding space contains a few unusual tokens including the string “SolidGoldMagikarp”. GPT displays anomalous behavior if these tokens are inserted in a query; for example, it treats “SolidGoldMagikarp” as the word “distribute”. ChatGPT is pretty advanced and fails semi-gracefully here; GPT-2’s reaction to these tokens is more disturbing: (source: Less Wrong) Further investigation determined that many of these tokens are the screen names of a group of Redditors who attempted to count to infinity. The most likely explanation, according to the discoverers, is that these names were in GPT’s tokenization data, but not its training data (maybe they were especially common in the tokenization data because they made thousands of posts with numbers in them, but didn’t make it into the training data because their posts had no content?) - that leaves them existing without content, and GPT tries to round them off to some other “nearby” token (by incomprehensible AI standards of nearbyness). Congrats to the SERI-MATS AI alignment researchers who found all of this; maybe this makes it 0.0001% less likely that the AI which controls the nuclear arsenal in twenty years will have equally inexplicable behavior. 23: More language model news: LLM that understands and can explain images
RC

RC is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 11, 2022 and November 11, 2022. The archive places it in contexts such as "RC wants to write, he starts by bringing up “spoonies”"; "RC goes on to use these two cases as proof"; "I, RC, have the mysterious mental ability to detect liars". It most often appears alongside Aella, astral projection, Bayes.

Reference entry
RC
Mention count
1
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1
First seen
November 11, 2022
Last seen
November 11, 2022
November 11, 2022 · Original source
I. Contra Resident Contrarian . . .
Resident Contrarian writes On Unfalsifiable Internal States, where he defends his skepticism of jhana and other widely-claimed hard-to-falsify internal states. It’s long, but I’ll quote a part that seemed especially important to me:
The evidence for jhanas is thousands of people over thousands of years saying they’ve experienced it, a bunch of my friends who I trust a lot saying it worked for them, a handful of experiments with EEGs that seem to show positive results, and a promise that if I tried hard enough I could replicate the results. The evidence for Resident Contrarian being especially good at detecting lies is he says so.
Rear Admiral Darse Crandall

Rear Admiral Darse Crandall is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 26, 2024 and July 26, 2024. The archive places it in contexts such as "the primary hero is Rear Admiral Darse Crandall". It most often appears alongside 1600 Pennsylvania Avenue, 2020 election, 2024 book review contest.

Mention count
1
Issue count
1
First seen
July 26, 2024
Last seen
July 26, 2024
July 26, 2024 · Original source
The lack of evidence that all this is happening is entirely explained through coordinated media silence as well as the widespread use of body doubles and clones. The heart of Real Raw News, and the source of most of its entertainment value, is its accounts of the supposed secret military tribunals occurring at America’s Guantanamo Bay Naval Base in Cuba, better known as Gitmo2. For more than three years, the site has produced one article after another describing the arrest, trial, and execution of dozens of major and not-so-major figures in American life. Hillary Clinton? Arrested, tried, executed. Bill Gates? Arrested, tried, executed. Dick Cheney? Fled the country via a secret underground tunnel to a CIA airfield, but then returned to America on vacation for some reason3, arrested, tried, executed. George W. Bush, Hunter Biden, Anthony Fauci, Gavin Newsom, Mark Milley, Victoria Nuland, Tom Hanks (?), Brian Stelter (???) – All arrested and executed, in turn4. Almost all defendants are hanged, which actually is not the method prescribed by the Uniform Code of Military Justice, but has the advantage of being far more cinematic. It would be easy for all of this to get old, but like with variations in classical music, subtle differences to each iteration enrich the whole. Some defendants desperately try to deny responsibility for their crimes. Some arrogantly taunt the tribunal, assuming until the very end that they are untouchable. Some literally scream as though demon-possessed. Some fake senility or amnesia. But crucially, all of them face justice, one way or another. An entry published just before this contest’s deadline is a lovely example: Representing himself, [Fulton County Superior Court Judge Scott] McAfee in opening remarks talked himself into an early verdict. He said no one and nothing, not even imprisonment, would prevent him from destroying the Trump family. Handcuffed at the defense table, he glared at the panel and said he would topple the Trump empire, building by building, brick by brick, and wouldn’t rest until every Trump supporter was behind bars or dead. “Then I’ll take care of the people here and this place,” McAfee said. “Mr. McAfee, I’m told you are of sound mind and know where you are, right?” Admiral Stephens asked5. “I’m in a Kangaroo court in the Banana Republic of Trump, staring at a guy who couldn’t hack it in the real world, couldn’t run a private practice, get a partnership, or sit on a real bench, so he went into the military,” McAfee said. “Have you ever heard of Trump Derangement Syndrome, Mr. McAfee?” the Admiral asked. “Because you have the worst case I’ve seen, and I’ve seen several.” “Trump is finished. He’ll be in jail soon, and when he is, your house of cards collapses,” McAfee said. “It might seem that way, but it only seems that way,” the Admiral said. “You might as well find me guilty. I’ll never stop hating Trump and I’ll never stop working to demolish everything he stole. He was born guilty, and he’ll be guilty until the day he dies. That’ll be the only word on his gravestone: GUILTY!” McAfee shouted. The lead panelist, a Marine Corps major, politely interrupted: “Admiral, sir, we don’t have to hear any more. McAfee mocks this court, and we find him guilty of the treason charge. Additionally, we are in agreement he should hang for his crimes.” Admiral Stephens nodded contemplatively. “I side with these fine officers. Mr. McAfee, you are hereby sentenced to hang for treason against the United States of America.” His execution is scheduled for May 15. Yes, this is the judge of Trump’s criminal case in Fulton County. In the Real Raw News world, Trump’s various legal adventures are both real and fake at the same time. Apparently, Trump could completely ignore these proceedings, and the military in fact begs him to do so, but he chooses to place himself in danger from some unseen, Christ-like self-sacrificial motive. That motive, it appears, is getting evil judges to expose their bias by ruling against him, so that they can be arrested and executed for treason. The site often offers an alternative narrative regarding events in the official, Deep State-backed news narrative. When Colin Powell died, RRN was there to explain that he actually committed suicide, fearing arrest by the military. When former Tom Hanks co-star Peter Scolari died of cancer, RRN swooped in to attribute his demise to an unexpected military tribunal6. This pattern is one of the chief reasons fans cite for believing the site: Isn’t it incredible, they say, how some of the same people RRN reports the executions of just happen to have recently died or been hospitalized in the mainstream press? What are the odds? Perhaps surprisingly, the star figure in Real Raw News’s tapestry of blood is not Donald Trump; like Gandalf or Dumbledore, he is a heroic but distant and largely off-screen figure. Instead, the primary hero is Rear Admiral Darse Crandall, who dispenses lethal justice with shocking efficiency while always being ready with a good quip: Admiral Crandall ordered [Arizona Governor Katie] Hobbs not to intimidate the witness. “You lack decorum, detainee Hobbs, and your insouciance ends here. We revoke your right to further question this witness and ask the panel to render a verdict on the charges against you.” The admiral dismissed Jane Doe, and the panel unanimously found Hobbs guilty, recommending she hang to death. “I won’t let you do this to me,” Hobbs screeched. “It’s already done,” said Admiral Crandall. “And have a Merry Christmas—in whatever afterlife you wind up in.” He scheduled her execution for December 22. Adm. Crandall is in fact a real person, currently serving as Judge Advocate General of the Navy. Admiral Crandall seems like a nice and professional fellow, and I badly want to know what he makes of his alternate persona. I like to hope that he enjoys it; maybe he jokingly warns his subordinates to do their jobs right or else they’ll be arrested and executed. If anybody knows otherwise, please do not disabuse me of this fantasy. Lesser fake news auteurs will puke out lame one-and-done articles about the moon landing or JFK or whatever, with zero internal consistency. Baxter is better. His military tribunals are reported out in detail. Even the most minor figures receive dedicated articles for their arrest, their trial, and their demise, but the biggest names receive genuine weeks-long productions. Hillary Clinton’s tribunal spans five days, until damning testimony from her former aide (and lover) Huma Abedin sends her to the gallows. Former president Bush’s arrest and tribunal is a ten-part epic lasting nearly two months, and includes details that are eccentric even by 9/11 truther standards: Supposedly, the real death toll of 9/11 (which Bush orchestrated) was 7,000, but Bush deemed this number too high to win reelection, so the real number was suppressed and 4,000 families were silenced with enormous bribes that also served to stimulate the economy. Good thing all the plotting was caught on tape, or he might have gotten away with it. Baxter never rushes things. Remember how the Colorado Supreme Court tried to kick Trump off the primary ballot in late 2023? Lesser fake newsers might have had the entire 4-vote anti-Trump majority arrested at once, but Baxter is cannier. In his reporting, one justice was arrested immediately, but the other three went on the run , and took months to capture. As of this writing we’re still waiting for their tribunal. I hope it’s a barn-burner! Baxter knows that while crass wish fulfillment is easy, truly great stories need formidable villains. Amidst the many arrests and hangings of Baxter’s saga are cinematic setbacks. Sometimes, the Marines don’t get their man: [Biden White House Covid-19 response coordinator Ashish] Jha was five feet away from his vehicle when two Marines with an arrest warrant approached him, informing him that he was being placed under arrest on charges of mass murder. Jha erupted in laughter, saying, “You don’t even know who we are.” He exploded in a crimson fireball that blew his and the Marines’ bodies to bits throughout the parking lot. […] The Marines brought what remains they could to Fort Bragg, where medical examiners deduced that Jha was not Jha, but a clone in which someone had planted a subdermal detonator connected to HMX explosives. And then, there is the looming presence of RRN’s chief villain: Former U.S. President Barack Obama. Members of the deep state make a warped pledge of allegiance to “The United States of Ukraine” and to “one world under Obama.” Other arms of the deep state might be taken down, but Obama himself always lurks in the shadows, controlling and commanding. The occasional attempt to take him down runs into the kind of problems you’d expect: “Why?” Obama gurgled and died. Inexplicably, the body spontaneously combusted, starting at both hands and spreading to the arms and chest. Special Forces tried extinguishing the flames with sand and water, but their efforts were in vain—the flames were rapidly charring burnt flesh. “Check his feet,” the Special Forces lead, who had been trained to spot body doubles and clones, called out. They swiftly yanked off Obama’s socks and sneakers and saw he had flat feet, and that his sneakers had been augmented to fit people with fallen arches. They pulled down his pants; Obama had no genitals, a telltale indicator of cloning. The body became too hot to touch and was soon consumed by fire. Like Bob Ross, Michael Baxter has no mistakes, only happy little accidents. In late 2021, RRN reported on the conviction of the late Chelsea Clinton’s husband, Marc Mezvinsky. Being only a lackey in the Clintons’ plot to abduct children and sell them on the black market, Mezvinsky received a comparatively lenient life sentence. But wait! Two months later, Gitmo’s chaplain mentioned in passing that he had attended Mezvinsky’s execution. Eagle-eyed readers saw the discrepancy and cried foul. But Baxter didn’t miss a beat. When Baxter reported on the arrest of former Obama adviser David Axelrod, only to publish no follow-up, he had a ready explanation a year later: Axelrod had been executed without trial by being thrown out of an airplane, and it took months for Baxter to learn the truth. I’ll admit, I find Baxter’s efforts to maintain narrative integrity incredibly charming, given how they clash with the latent absurdity of the whole endeavor. Like most fictional universes, the Real Raw Newsiverse crumbles if you think about it too hard. If there are White Hat and Black Hat partitions of the military, how does military procurement work? How do newly-enlisted personnel know which faction they are joining? Do the two factions have separate recruiters? And when literally everyone carries a basic video camera in their pocket, and social media access is universal, how are major battles being fought on American soil with zero video evidence anywhere? At the meta level, the entire construct gets even sillier. The conceit of the site is that Trump has secretly left power to entrap his foes…yet then his allies go and blab the entire “real” story to an online blog. The cover for this is that the masses simply don’t believe it, but you know who would definitely know whether the blog is accurate? The Deep State! Yet despite this, in RRN lore sinister actors from Andrew Cuomo to Oprah are always caught off guard when Delta Force7 smashes down their door and zip-ties their hands for a one-way trip to Cuba. Okay, But So What? You might be tempted to think this is all irrelevant rambling into the void. But if you think that, you’re mistaken. The thing is, Real Raw News is popular. Really popular. It got more than 2 million page visits in January. It’s a lot more popular than this blog and even outdraws some established publications like The Nation. “Okay, views are views, but does anyone really believe this?” you may ask, perhaps derisively. Well, it falls to me to say that yes, yes they do. The typical RRN article gets hundreds upon hundreds of comments. And sure, a lot of them are “My mother is being paid $2,000/day working from home” spam, but most of them are not. Hundreds upon hundreds of comments are from readers grateful to Baxter for sharing the “truth.” Even more unsettling are comments from people who spot a problem with the occasional story, but still trust Baxter overall. Baxter has a donation page on Christian crowdfunding site GiveSendGo. It has raised more than $210,000 and donations continue to pour in on a daily basis. Sure, some donation messages clearly indicate people who are in on the joke…but many more do not. But I don’t just need to guess based on comments and donation messages. In this realm, I can appeal to personal experience. I work in the broader world of American right-of-center politics, and we encounter Real Raw News believers constantly. We get emails from people who confidently insist the public-facing news of the day is fake, and the truth about the events at Gitmo will soon be revealed. At public Q&A events, we’ve fielded questions from genuinely nervous and worried people, who complain about their friends losing hope and being blackpilled by the news, and want to know why there hasn’t been more effort to share what’s “really” going on. A friend of mine who served in the Trump administration has described attending parties where, when he mentioned looking for a post-admin job, he received knowing looks and wink-wink-nudge-nudge remarks from people signaling they knew what was “really” going on. Somehow and someway, a lot of people believe or half-believe or badly want to believe this stuff. And where a lot of people do anything, there are takeaways to be found! In my three-plus years of reading all news that is both real and raw, here is what I’ve found. Conspiracies Evolve Like Comic Book Lore In his review of the Alexander Romance, Scott remarked that figures like Alexander the Great or Hercules were, essentially, the pre-modern versions of Batman: Stories about them are a genre, with countless different variations and stylistic choices that evolve over time, with just a few set principles guiding all of them. The Real Raw Newsiverse, and other modern conspiracy theories, also function like comic book lore. Just like Batman, and just like Hercules, “Donald Trump” has become a genre. Fake news stories about him and his Deep State enemies have a few core premises (adrenochrome, pedophile cabals, there is a Plan and we should Trust It) but endless room for variation past that point. Fans of comic books, soap operas, or The Simpsons might be familiar with something TVTropes calls “comic book time.” Certain facets of a fictional reality are locked in place, and with the passage of time everything else is gradually retconned to maintain the status quo. In season 2 of the Simpsons, Homer and Marge started dating in 1974, in Season 3 Marge becomes pregnant with Bart in 1980 (after a date watching The Empire Strikes Back), and in season 4 it’s revealed that Homer missed the Moon Landing to listen to “Yummy, Yummy, Yummy.” Tragically, though, The Simpsons kept going past season 10, and if Homer was 18 in 1974 that would make him eligible for a full Social Security benefit today. So in 2008, the continuity changed so that Homer was in a Nineties grunge band just before marrying Marge8. The Simpsons writers have avoided rejiggering the canon since, but if they do, they’ll have to confront the fact that 30-something Homer and Marge are now millennials, and in a decade they’ll be members of Gen Z. You may live to see a Simpsons flashback episode about Homer and Marge living as hipsters in Brooklyn during the 2010s (truly, we live in cursed times.) But the same phenomenon exists in the world of conspiracies. Instead of a consistent, elaborate canon, what we have is a few story beats with a lot of customization and the occasional retcon. When Baxter first began posting his stories, a core part of the narrative was that Donald Trump still secretly had all the powers of the presidency and was still in command of the entire U.S. military command. Early articles promised that Trump’s apparent loss of office was only a temporary ruse, necessary to expose the worst elements of the Deep State, but that Trump’s triumphal return to power would take place by July 4, 2021. The national media might have put on a song and dance suggesting otherwise, but behind the scenes, loyal military forces were the real ones in control. This control even extended to the military helpfully house-sitting the White House and not letting Biden use it. Despite his illegitimate victory, Biden met an unwelcome surprise when he arrived at the White House on January 20. Instead of getting a ceremonial greeting, he and Kamala Harris were stopped by National Guard and U.S. Marines at the barbwire fence encircling the White House. The Marines informed them that the military had assumed control of the Executive Branch and instructed them to vacate the area. When Harris belligerently said, “Move aside, we’re president now,” the Marines locked the gate. […] To avoid shame and maintain an illusion of power, Biden’s people concocted a ruse, supported by his media allies, to deceive the American public into believing he had won a fair election and had moved into the White House on schedule. Inside Actor/Producer Tyler Perry’s 300-acre Atlanta estate sits a three-story stucco replica of the commander-in-chief’s residence, which he originally built as a set piece for a television show. […] Although the replicant White House is built to 80% scale, on television and in images it’s indistinguishable from 1600 Pennsylvania Avenue. Biden and Harris have been using the facsimile to feign leadership and impose despotic rule on the nation. Of course, July 4 came and went, with Trump’s return nowhere to be seen, so the canon simply updated: In the new narrative, the military had been conducting a year-long election fraud audit on Trump’s behalf, the results were nearly ready for public release, and Trump’s return would simply be “swift.” But no swift return has transpired, and so as the 2024 election has approached, the lore has evolved in the direction of Trump authentically running in this election and simply reclaiming power by winning it. As time has passed, more subtle changes have had to pile up. Early on, RRN reported that Joe Biden was a brain dead semi-corpse being held at Walter Reed, and any public appearances by “Biden” were one of several actors. But after four years of Let’s Go Brandon, Biden himself has become a more popular villain, and so quietly references to his brain-dead status have disappeared. In the early days of RRN, the military was firmly behind Trump and any implication that Biden held the powers of commander-in-chief was a media-fueled sham. But as time has passed, Trump being the “real” commander-in-chief over a loyal military has evolved into a reality where there are two American militaries, a “White Hat” faction loyal to Trump and “Black Hats” loyal to Biden. Early stories implied the White Hats were more numerous, but recent stories have implied the opposite, with the White Hats an elite force that often wins battles decisively while badly outnumbered. A secret purge has gradually become a secret civil war, specifically one with frequent war crimes: White Hat forces in Maui have eradicated or repelled all but a handful of the felonious FEMA agents who began terrorizing the tropical paradise in the aftermath of the inexplicable blaze that razed Lahaina and surrounding towns in early August, a source in General Eric M. Smith’s office told Real Raw News. Since mid-August, United States Marines have fought with FEMA patrols in Lahaina, Kaanapali, Wailuku, Maalaea, and Pukalani, and the skirmishes resulted in the deaths of approximately 475 federal goons and, alas, 34 valiant Marines. The Marines died upholding the Constitution of the United States; the feds died trying to defend the criminal Biden regime. […] “The Marines died valorously,” our source said. “We ain’t taking FEMA prisoners from the rank and file, only the key players. General Smith made it clear it’s weapons-free. Those bastards know damn well they’re following unlawful orders, and they’ll pay the price.” I think the ever-evolving nature of conspiracies is actually pretty important to psychologically grasping their appeal. I have a friend who is a big believer in 9/11 Trutherism. He once compelled me to watch the documentary “The New Pearl Harbor,” an exhausting 5-hour film promoting 9/11 conspiracies. If one actually watches, one quickly discovers that a lot of 9/11 conspiracy theories are mutually exclusive, or at least don’t mesh well together: One conspiracy argues that fighter jets were intentionally diverted the wrong direction to keep them from shooting down the hijacked jets approaching New York, while another conspiracy suggests that United 93 was shot down, and it was all covered up. In some versions, the planes didn’t hit the Twin Towers at all. Sometimes Bush did it, and sometimes Israel did it, and so on. Similarly, in my career I’ve worked adjacent to people who, like RRN, were very hostile to Covid-19 shots. That hostility made them sequentially endorse wildly different assertions about how the vaccines worked. Sometimes, the vaccines contain heavy metals. Sometimes, they contain hydra DNA to turn recipients into partially non-human chimeras. Sometimes, the vaccines are a depopulation agent. Sometimes, they’re a mind-control agent, or a killswitch that can be activated by self-assembling nanomachinery. One viral documentary in 2022 claimed that Covid was caused by snake venom in the water supply, and that Covid vaccines were an additional dose of snake venom to keep people sick (all this, of course, because the snake is Satan’s animal). What stands out isn’t the silliness of these particular theories, but that I saw them sequentially endorsed by the same people. Some of these people are smart enough to notice inconsistencies, at least when they’re pointed out, so why don’t they bother them? To some extent, I think it’s for the same reason people don’t care that every Batman story doesn’t perfectly line up. Consistency isn’t the point! What actually matters is enjoying individual stories and the wider genre they fit into. Covid vaccine haters don’t think too hard about any specific story. Instead, they’re driven by a core impulse of “distrust the new vaccine that people I distrust are promoting,” and every conceivably story or tale that feeds that genre of thought is, for them, worthwhile. Similarly, Real Raw News fans don’t think too hard about any specific story. Instead, I think their core impulse is, ironically, profound disappointment in how the Trump administration failed to deliver. Trump shook up the American political landscape more than anyone in living memory, and promised sweeping changes to every level of American government, yet his actual administration proved rather disorderly, changed far less than was promised, and then lost power after one term. For many, this simply prompted a revision in how they saw Trump. But for others, the preferred response is to embrace a fantasy reality where Trump is a superhero. I actually think the reverse side of this explains things like the durability of Russiagate: If you’re a normal American liberal, everything Trump says is offensive and piggish, but to justify their level of disdain for them, many needed to elevate his evil to the level of treason, even if that never really made any sense. It can't just be that Trump is an egotistical jerk or a narcissist or whatever. He's got to be a traitor who's going to end American democracy. People Crave Extreme, Over-the-Top, and Underhanded Solutions. At the height of the French Revolution’s Reign of Terror, the Committee of Public Safety pushed through the Law of 22 Prairial. The law simplified the procedures of the country’s Revolutionary Tribunal by: Defining a whole heap of activities as criminal treason, including “creating scarcity,” disparaging the National Convention, “inspiring discouragement,” and spreading fake news.
Admiral Crandall asked Garland if he had any last words—besides insulting the rabbi.
Rebbe Schneerson

Rebbe Schneerson is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 10, 2022 and October 10, 2022. The archive places it in contexts such as "who think Rebbe Schneerson was the Messiah". It most often appears alongside 9-11, Adraste, America.

Reference entry
Rebbe Schneerson
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1
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1
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October 10, 2022
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October 10, 2022
October 10, 2022 · Original source
I would quibble that Jesus as the Messiah is not one of Jews’ top objections to Christianity, which I think would be first that it flirts with polytheism (the Trinity), that it flirts with idolatry (icons + Michelangelo-esque depictions of God), and that it says you don’t need to follow the Law. Other sects of Judaism that have “just” posited a Messiah (eg the subset of Lubavitchers who think Rebbe Schneerson was the Messiah) have met much less resistance.
Rebecca Rego Barry

Rebecca Rego Barry is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 30, 2021 and April 30, 2021. The archive places it in contexts such as "Rebecca Rego Barry was one of the researchers who benefited from a treasure trove of newspapers". It most often appears alongside 1893, 1970s, 1980s.

Reference entry
Rebecca Rego Barry
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1
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1
First seen
April 30, 2021
Last seen
April 30, 2021
April 30, 2021 · Original source
Rebecca Rego Barry was one of the researchers who benefited from a treasure trove of newspapers that had been saved from dispersal by Baker immediately before Double Fold was published. She used them to sift through a decade’s worth of Herald Tribune, searching for articles written by a columnist whom she was analyzing for her thesis. “Could the articles be found on microfilm? Theoretically they could, with another year and an extra set of eyes, if whoever had microfilmed it had done a decent job in the first place.”
Rebecca Schwarzlose

Rebecca Schwarzlose is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 14, 2023 and July 14, 2023. The archive places it in contexts such as "Rebecca Schwarzlose for one on mental images". It most often appears alongside !Kung San, aboriginal people on the west coast of Canada, Adam Smith.

Reference entry
Rebecca Schwarzlose
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1
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1
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July 14, 2023
Last seen
July 14, 2023
July 14, 2023 · Original source
Reviewer: Educated Mind came out in 1997, but he had built the fundamentals of his paradigm by the late Eighties. And since then, the cognitive sciences have swung toward embracing the power of the tools of what Egan’s dubbed “Somatic” and “Mythic” understanding — see Jonathan Gottschall for a popular account of the move toward narrative, Douglas Hofstadter for one on metaphor, Antonio Damasio for one on emotion, and Rebecca Schwarzlose for one on mental images.
Rebecka Mendelssohn

Rebecka Mendelssohn is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 18, 2021 and November 18, 2021. The archive places it in contexts such as "Rebecka Mendelssohn may or may not have been a cool person". It most often appears alongside 23andme, AB, Abraham Mendelssohn.

Reference entry
Rebecka Mendelssohn
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1
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1
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November 18, 2021
Last seen
November 18, 2021
November 18, 2021 · Original source
Rebecka Mendelssohn may or may not have been a cool person, but she married Dirichlet, which is pretty cool. Dirichlet was very smart and very cool.
Recep Erdogan

Recep Erdogan is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 12, 2021 and August 12, 2021. The archive places it in contexts such as "After quoting some of my piece on Turkish dictator Recep Erdogan". It most often appears alongside 2017 presidential election, Amazon, Apple.

Reference entry
Recep Erdogan
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1
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1
First seen
August 12, 2021
Last seen
August 12, 2021
August 12, 2021 · Original source
This is a little more pressing than it might otherwise be, because I get the feeling Hanania is using his own explanation (liberals care more) as an apology for dictatorship. After quoting some of my piece on Turkish dictator Recep Erdogan, he writes:
Recep Tayyip Erdogan

Recep Tayyip Erdogan is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 18, 2021 and March 18, 2021. The archive places it in contexts such as "Recep Tayyip Erdogan transformed Turkey from a flawed democracy to a partial dictatorship over the past few decades"; "Recep Tayyip Erdogan was born in 1954 in Kasimpasa". It most often appears alongside Abdullah Gul, Academy Awards, Ak.

Reference entry
Recep Tayyip Erdogan
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1
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1
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March 18, 2021
Last seen
March 18, 2021
March 18, 2021 · Original source
I got The New Sultan: Erdogan And The Crisis Of Modern Turkey because, as a libertarian, I spend a lot of time worrying about the risk that my country might backslide into illiberal repression. To develop a better threat model, I wanted to see how this process has gone in other countries, what the key mistakes were, and whether their stories give any hints about how to prevent it from happening here. Recep Tayyip Erdogan transformed Turkey from a flawed democracy to a partial dictatorship over the past few decades, and I wanted to know more about how.
Recep Tayyip Erdogan was born in 1954 in Kasimpasa, an Istanbul slum with the same kind cultural cachet in Turkey that Eight Mile Road or Compton has in the US - a place where you have to be tough to survive. His family were recent immigrants from Turkey's equivalent of the Bible Belt, and figured young Erdogan needed strong values if he was going to resist the temptations of the big city. They decided to send him to an Imam Hatip school, even though it meant throwing away his future.
As an analysis of the rise of a dictator, this book fails a pretty basic desideratum: it seems less than fully convinced the dictator's rise was bad. Again and again I found myself checking to make sure I hadn't accidentally picked up a pro-Erdogan book. I didn't; author Soner Cagaptay is a well-respected Turkey scholar in a US think tank who's written other much more critical things. The fact is, Erdogan's rise is inherently a pretty sympathetic story. If he'd died of a heart attack in 2008, we might remember him as a successful crusader against injustice, a scrappy kid who overcame poverty and discrimination to become a great and unifying leader.
Red Ghost

Red Ghost is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 16, 2024 and August 16, 2024. The archive places it in contexts such as "the Red Ghost takes Sue hostage". It most often appears alongside 20th Century Fox, Abomination, Abomination.

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Red Ghost
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1
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1
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August 16, 2024
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August 16, 2024
August 16, 2024 · Original source
More problematic was the treatment of Sue Storm as the first female superhero at Marvel. In Fantastic Four #3 Sue is captured by the Miracle Man and used as bait. Then in Fantastic Four #4 she is captured by Namor who demands she marry him or he will destroy the human race. In the next issue Dr Doom arrives and demands that Sue be sent to him as a hostage “to ensure that you will do what I demand of you”. Sue gets a reprieve in issues six and seven before being kidnapped again in issue #8, this time by the Puppet Master. In Fantastic Four #13 the foursome travel to the moon, and the first thing that happens is that the Red Ghost takes Sue hostage. In Fantastic Four #19 the team goes back to ancient Egypt, where, once again, Sue is captured and forced to become the wife of Rama Tut, “You shall be reward by becoming my queen”. Then… you get the idea.
Redditor

Redditor is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 06, 2021 and September 06, 2021. The archive places it in contexts such as "One Redditor puts it more bluntly". It most often appears alongside AP, BBC, BBC.

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Redditor
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1
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1
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September 06, 2021
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September 06, 2021
  • AP 1 shared issues
  • BBC 1 shared issues
  • BBC 1 shared issues
  • COVID 1 shared issues
  • Democrat 1 shared issues
September 06, 2021 · Original source
In case you find this hard to follow: ivermectin is an antiparasitic drug that looked promising against COVID in early studies. Later it started looking less promising, and investigators found that a major supporting study was fraudulent. But by this point it had gotten popular among conspiracy theorists as a suppressed coronavirus cure that They Don’t Want You To Know. The media has tried to spread the word that the scientific consensus remains skeptical. In the process, they may have gone a little overboard and portrayed it as the world’s deadliest toxin that will definitely kill you and it will all somehow be Donald Trump’s fault. It turned into the latest culture war issue, and now there’s a whole discourse on (for example) how supposedly-sober fact-checkers keep calling it "a horse dewormer” (it is used to deworm horses, but it’s also FDA-approved for humans, but lots of the people using it are buying the horse version), and probably this is hypocritical in some way. Enter the article above. A doctor named Jason McElyea apparently told local broadcaster KFOR that Oklahoma hospitals are “overwhelmed” with ivermectin poisoning cases, so much so that “gunshot victims” are “left waiting”. Some of the world’s biggest news outlets heard the story and ran with it. The tweet mentions the Rolling Stone version, but the same story, with the same doctor’s testimony, got picked up by The Guardian, the BBC, Yahoo News, etc. Which brings us to the Sequoyah Hospital letter on the right. They released a statement saying that Dr. McElyea hasn’t worked there in two months, they haven’t had any ivermectin overdose cases, and they don’t know what he’s talking about. In the comments, author Virginia Hume sums up the situation nicely: I’ve recently been reading Scout Mindset (expect a review soon), which is kind of the rationalist movement in book form. It focuses on the difference between how we treat ideas that conform to our biases versus those that contradict them. If they conform, we ask “Are we allowed to accept this?” and wave them through, like a small town police chief dealing with a case involving the mayor’s son. If they contradict, we subject them to the harshest inquisition possible, like a small town police chief dealing with a guy named “Abdullah” with a sinister-looking beard. The media was already looking to discredit ivermectin. So the report of one doctor - without even a phone call to confirm - was good enough for Rolling Stone, The Guardian, BBC, etc. It was “too good to check”. II. Did you believe that? I did, briefly. Then I remembered the Law Of Rationalist Irony: the smugger you feel about having caught a bias in someone else, the more likely you are falling victim to that bias right now, in whatever way would be most embarrassing. So, quick check: am I doing this? I notice this story is exactly tailored to appeal to me and people like me. It discredits the media establishment, who I don’t like. It’s a great argument for why we need more rationality, something I’ve been trying to push. It lets me feel superior to everyone: I am properly skeptical of ivermectin, but also I haven’t become a contemptible propagandist who joins in mass media smear campaigns. And I didn’t even take a second to check if it was true! I’m relying entirely on the word of a Twitter bluecheck I’ve never heard of before, whose profile picture is some kind of dog (an Australian sheepdog? maybe some kind of weird collie?) Forget making a phone call to a hospital, I didn’t even read the original article! The story was “too good to check”! So I tried checking, and noticed that the third reply to the original tweet was this: In case you’re as confused as I am, NHS here = “Northeastern Health System”, an Oklahoma health care group. Britain is not involved. This…turns out to be completely true. The story never mentions Sequoyah Hospital! Dr. McElyea has worked at Sequoyah in the past, but he’s a traveling doctor and works lots of places. Plausibly Sequoyah just wanted to clarify that they weren’t like the hospitals in the story, they’re not turning away gunshot victims, and if you happen to be a gunshot victim you’re still welcome to go to Sequoyah and can expect timely care. Apparently I’m not the only person who doesn’t scroll down to the third tweet. The right-wing Washington Examiner has an article on how Rolling Stone’s Ivermectin Fiction Shows Why Republicans Don’t Trust Media. Fox has an article on Rolling Stone Forced To Issue Update After Viral Ivermectin Story Turns Out To Be False. One Redditor puts it more bluntly: “Dr. Jason McElyea, who has been claiming that emergency rooms have been turning away gunshot victims because of Ivermectin overdoses, is a liar.” None of these sources mentioned that the original article had never claimed Sequoyah Hospital was involved. Their story was - I guess - too good to check. III. Did you believe that? I mean, that’s also a pretty cool story, isn’t it? Right-wing news outlets accuse the so-called “liberal media” of bias, then get hoist on their own petard? Seems a bit too cute. Have you clicked through to any of the links yet? No? Not even after I admitted I’m probably biased here? Sequoyah Hospital might not be the particular hospital that the doctor in the story was thinking of. But isn’t it suspicious that other hospitals are so packed with ivermectin cases that they have to delay care to gunshot victims, yet Sequoyah says that it “has not treated any patients due to complications of treating ivermectin”? Seems weird for there to be that much difference. Okay, this time I promise I’m not trying to psych you out. Here’s what I’ve actually been able to figure out about this situation: Rolling Stone seems to think that the Sequoyah Hospital statement casts doubt on their account. They changed the title of their article to “One Hospital Denies Oklahoma Doctor’s Story…” and edited in a long prologue about the hospital’s statement in a way that suggests they feel bad about their reporting. They say that they have reached out to various relevant doctors and hospitals for comments but have not heard back from them - which I guess is good, because if your hospital is so busy that you don’t have time to treat gunshot victims, you really shouldn’t have time to give interviews to Rolling Stone.
RedfordCastle

RedfordCastle is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 09, 2021 and May 09, 2021. The archive places it in contexts such as "People who didn’t like my Neoliberalism review pointed to RedfordCastle’s comment as the best rebuttal". It most often appears alongside EHarding, neoliberalism, Substack.

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RedfordCastle
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1
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1
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May 09, 2021
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May 09, 2021
May 09, 2021 · Original source
1: Comments of the week: EHarding points out some misconceptions about the post-war US economy that I fell victim to. People who didn’t like my Neoliberalism review pointed to RedfordCastle’s comment as the best rebuttal, so check that out for the other side.
Redwood

Redwood is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 28, 2022 and November 28, 2022. The archive places it in contexts such as "the category that Redwood wanted". It most often appears alongside Adversarial Training For High-Stakes Reliability, AI, AI X-Risk Podcast.

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Redwood
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1
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1
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November 28, 2022
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November 28, 2022
November 28, 2022 · Original source
— Talk To Filtered Transformer
The AI understands the world just fine, but didn’t absorb the categories we thought it absorbed. For example, maybe none of our examples involved children, and so the AI learned not to murder adult humans, but didn’t learn not to murder children. This isn’t because the AI is too stupid to know that children are humans. It’s because we’re running a direct channel to something like the AI’s “subconscious”, and we can only talk to it by playing this dumb game of “try to figure out the boundaries of the category including these 1,000 examples”. Problem 1 is self-resolving; once AIs are smart enough to be dangerous, they’re probably smart enough to model the world well. How bad is Problem 2? Will an AI understand the category boundaries of what we want easily and naturally after just a few examples? Will it take millions of examples and a desperate effort? Or is there some reason why even smart AIs will never end up with goals close enough to ours to be safe, no matter how many examples we give them? AI scientists have debated these questions for years, usually as pure philosophy. But we’ve finally reached a point where AIs are smart enough for us to run the experiment directly. Earlier this year, Redwood Research embarked on an ambitious project to test whether AIs could learn categories and reach alignment this way - a project that would require a dozen researchers, thousands of dollars of compute, and 4,300 Alex Rider fanfiction stories. Wait, What? To test their AI alignment plan, Redwood needed: an AI
a goal to align it to. For their AI, they chose GPT-Neo, a popular and well-studied language model that completed text prompts. For their goal, they chose to make GPT nonviolent. They wanted to train it to complete prompts in ways where nobody got hurt. For example, given the prompt: “No!” cried the villain. “You’ll never take me alive!” He raised his gun and fired, and then . . . . . . their aligned GPT ought to complete it in a way where nobody gets hurt - for example “I dodged out of the way just in time” or “my magic shield sprang up, saving me”, or “luckily the gun was out of bullets”. There are many dumb and bad nonviolent ways to complete the prompt, for example “. . . nothing happened” or “ . . . it was all a dream”. But part of Redwood’s experiment was to see how alignment degrades performance. In the process of making GPT nonviolent, would they make it much worse? Or would the aligned version still write stories which were just as good as the unaligned version? Here was Redwood’s plan: Fine-tune their custom GPT on a lot of stories with violence-packed action scenes. At the end of this phase, Custom GPT should be able to generate thousands of potential completions to any given action story prompt. Some of these would be violent, but others, by coincidence, wouldn’t be - it’s totally normal for the hero to get saved at the last minute.
Reed Hastings

Reed Hastings is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 14, 2021 and May 14, 2021. The archive places it in contexts such as "- Reed Hastings". It most often appears alongside Addiction by Design: Machine Gambling in Las Vegas, Amazon, American Gaming Association.

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Reed Hastings
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1
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May 14, 2021
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May 14, 2021
May 14, 2021 · Original source
- Reed Hastings
Reed Richards

Reed Richards is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 16, 2024 and August 16, 2024. The archive places it in contexts such as "There is no way Reed Richards, the smartest man alive, would ever see through that ruse!". It most often appears alongside 20th Century Fox, Abomination, Abomination.

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Reed Richards
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1
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1
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August 16, 2024
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August 16, 2024
August 16, 2024 · Original source
The Fantastic Four (Reed Richards, Invisible Girl, Human Torch, Thing – and Franklin Storm (1964))
See, the X-men and the Professor don’t know each other at all, they were just generously offering to take the older man to a taxi so he could go to his completely separate and unrelated home. There is no way Reed Richards, the smartest man alive, would ever see through that ruse!
Rees

Rees is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 11, 2021 and February 11, 2021. The archive places it in contexts such as "Lawson, Rees, and Friston’s speculation". It most often appears alongside ADHD, Badcock, Bay Area.

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Rees
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1
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1
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February 11, 2021
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February 11, 2021
February 11, 2021 · Original source
A second cause of autism is "de novo mutations" - new mutations that begin with the autistic person themselves, rather than being transmitted to them from their parents. For example, a certain especially bad type of de novo mutation was found in 20% of autistic patients and only 10% of their siblings, suggesting it significantly contributes to autism. Almost all de novo mutations are bad, for the same reason that changing a random letter in a book almost never causes the book to be better, and almost always makes it worse. In case you don't believe this for some reason, scientists have checked and found that the mutations are negatively selected against, meaning evolution agrees they are bad. It's unlikely that any of these mutations have positive tradeoffs. This is another failure.
And yet there are clear signs that other autism risk genes are associated with intelligence, and some of these are even positively selected. My guess is that these involve a tradeoff. I don't know exactly what this tradeoff is, but I tend to go with Lawson, Rees, and Friston’s speculation that autistic brains think with higher precision. This lets them think more precisely when that would be useful, but it also means they're constantly getting false negatives (ie not recognizing a person's face if the shadows on it are slightly different), constantly having their attention hijacked by minor stimuli that the rest of us would ignore (sensitivities to stimuli very slightly different from expected stimuli, like the dripping of water or the feeling of the tag on their shirt), and constantly getting confused by minimal deviations from routine. And although it's less obvious, some people have speculated that this makes it harder to do the sort of intuitive categorization work that lets you draw conclusions from social situations.
Regan Arntz-Gray

Regan Arntz-Gray is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 12, 2024 and September 12, 2024. The archive places it in contexts such as "from Regan Arntz-Gray : despite the discourse around “childless cat ladies”". It most often appears alongside @halomancer1, ACX, Amazon.

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Regan Arntz-Gray
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1
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1
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September 12, 2024
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September 12, 2024
September 12, 2024 · Original source
7: Related, from Regan Arntz-Gray: despite the discourse around “childless cat ladies”, only about 20% of fertility decline since 1976 comes from more women choosing not to have children. The other 80% of the decline comes from women who do have children having fewer of them - the average 1976 woman with children had 3.3!
Regine de Pernoud

Regine de Pernoud is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 01, 2025 and August 01, 2025. The archive places it in contexts such as "your belief that Regine de Pernoud is a reliable source". It most often appears alongside Africa, Agamemnon, Age of Empires II.

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Regine de Pernoud
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1
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August 01, 2025
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August 01, 2025
August 01, 2025 · Original source
Charolais: Yes, I think so. Neither you nor I have read the untranslated sections of the Trial of Rehabilitation, and we aren't trained in forensic linguistics. There are two points where if you’re wrong your theory falls - your intuition that you can do a good enough job at amateur forensic linguistics to tell that the characters in the Trial of Rehabilitation have different voices, and your belief that Regine de Pernoud is a reliable source. If we discard one leading French historian of the period as reliable, we can conclude that, actually, Joan was recognized at an early age by someone in the Armagnac camp as super-capable, trained up for her job, and that the religion was a cover story.
Regine Pernoud

Regine Pernoud is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 01, 2025 and August 01, 2025. The archive places it in contexts such as "two books Regine Pernoud wrote on this topic"; "from the two books Regine Pernoud wrote on this topic"; "Source: page 263 of Regine Pernoud's The Retrial of Joan of Arc". It most often appears alongside Africa, Agamemnon, Age of Empires II.

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Regine Pernoud
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1
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August 01, 2025
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August 01, 2025
August 01, 2025 · Original source
Most first-person quotes are from the two books Regine Pernoud wrote on this topic, Joan of Arc: By Herself and Her Witnesses - my favorite Joan of Arc book because it's mostly a primary source compilation - and The Retrial of Joan of Arc, also a primary source compilation but more focused. This one is from By Herself And Her Witnesses, but a bunch of others will be from The Retrial. The third-person quotes are mostly from the W.P. Barrett translation of her trial.)
"She seemed to me to be subtle with an altogether feminine subtlety," said the judge Jean Beaupere. Source: page 263 of Regine Pernoud's The Retrial of Joan of Arc.
Reilly

Reilly is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 10, 2022 and May 10, 2022. The archive places it in contexts such as "Reilly remarked, 'Hey, George, the ocean called.'"; "Reilly responds, "What's the difference? You're their all-time best seller."". It most often appears alongside A Few Good Men, Adolf Eichmann, Akron.

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Reilly
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1
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1
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May 10, 2022
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May 10, 2022
May 10, 2022 · Original source
The mediocre develop faster than either the talented or the untalented An alternative way of looking at these three laws is to note that defense mechanisms emerge to sustain addictions even when the developmental environment that originally nourished it vanishes. Defense mechanisms though, are more useful as a partial catalog of phenomenology than as a foundational idea. These then are the developmental psychology roots of the Gervais Principle. Recall that Cluelessness goes with overperformance. That overperformance is caused by arrested development around a strength, which has been hooked by an addictive environment of social rewards. Mediocrity is your best defense against addiction, and guarantor of further open-ended psychological development. And yes, for the alert among you who have spotted a connection, arrested development is the dark side of strengths in the sense of Positive Psychology. A strength in one situation is merely an entrenched piece of arrested development in another. In our model, the three development stages – Clueless, Losers and Sociopaths – correspond to different patterns of arrested development and different strength-addictions. That is, development involves progressing from one stage (eg school) to another stage (eg the real world). But if you’re too good at an early stage, you become accustomed to the reward you get from success. Suppose you loved school and did great at it. Then you get invited to participate in the real world, a noticeably non-school-like environment. You try it, and instead of getting praise/reward/validation all the time, you get those things rarely or not at all. If you can, maybe you go back to school (ie get a PhD), a strategy with problems of its own. But if you can’t real-world actually go back to school, instead you might remain permanently stuck at a psychological stage where everything feels like school, where you try to distort your perceptions until your world-model looks vaguely school-like, and where you use your school-based skills and coping mechanisms for everything. The particular example I just gave, about school, is Rao’s explanation for Dwight Schrute: Dwight, with his stern German upbringing, lacked the normal encouragement of early-childhood creative-performance instincts (we see several glimpses of this, including his attempt to read horrifying medieval cautionary tales to the kids during bring-your-child-to-work day, and his own description of his childhood, which left his brother actually developmentally disabled). He has therefore developed none of the addiction to childhood applause-seeking performance behaviors that have trapped Michael. Instead, Dwight found relief in the graded, performance-oriented worlds of school and varied medieval-guild-like worlds, such as farming, animal husbandry and karate. His attempts to understand the world of management, which is decidedly not a world of grades or guilds, are based entirely on peripheral guild-like elements. He is the only one excited about the Survivor-style successor-selection event Michael arranges (in the bus on the way over, he asks, “Will there be business parables?”). When he attempts manipulation, his mind naturally turns to hidden microphones, doctored documents and other elements of tradecraft learned from spy novels, and only rarely to psychology. He banks the occasional tactical victory, but cannot play or win the mind games required to beat the Sociopaths. In Dwight’s world, everything worth learning is teachable, and medals, certificates and formal membership in meritocratic institutions is evidence of success. Even where play behaviors are concerned, the Dwights of the world can more easily get lost in points-and-rules worlds. It is significant that Dwight has never seen/read Charlie and the Chocolate Factory (which is about creative-performance play), but is obsessed with gaming worlds and sci-fi/fantasy universes. Perhaps the clearest example of Dwight’s need for formal affiliation is his lame attempt at the insider stand-up comedy routine, The Aristocrats. To Dwight, everything is a formal contest, and there are always authority figures who provide legitimacy and rankings. He has no sense of humor (thanks to skipping early childhood), and has no idea how to actually evoke laughter, so he tries to ace the only formal membership test he can see, the ability to tell the Aristocrats joke. Michael, by contrast, can at least tell juvenile jokes, and Andy can manage some bad frat-boy humor. Rao argues that Michael Scott, the “boss” in the show, is stuck at an even lower level: Little children in normal environments win their first victories through creative performance: reciting nursery rhymes, drawing pictures, and demonstrating creative play behaviors. If they succeed too much, they get addicted to the typical adult reaction: Wow, aren’t you cute/clever? and, to a lesser extent, to admiration from younger siblings. In learning to thrive in this particular reward/penalty environment, little children rely mostly on responding to the emotional content of what they hear and see, since they do not understand much. With a few evolved defense mechanisms thrown in, to protect against adult realities that don’t conform to childhood environments, that’s exactly what it feels like to be Michael. When he hears somebody talking, all he hears is “blah blah blah good job, blah blah blah, how could you do this Michael?” in conjunction with facial expressions and body language. Michael’s head is a massive library of childlike mappings between situations, canned phrases and reactions. He is not completely responsible for his actions and utterances because he genuinely does not understand them. There is coherence in what Michael says though; he does not sound completely nonsensical because he reacts meaningfully to body language, facial expressions and emotional cues. “You talkin’ to me?” (borrowed from De Niro) is a belligerent line, and by pulling out that line when he feels threatened, and then displacing the tension with laughter, Michael is able to derail the conversation. His trademark joke, “That’s what she said!” is an extreme example. It makes no sense in most contexts where he trots it out; its only purpose is to dissolve tension and displace threats. Either laughing with Michael or throwing up your hands in frustration is a victory for him. The only effective response is to calmly ignore his disruptive actions, wait for the reaction to die down, and continue the conversation in dominant mode, like Cesar Milan with his dogs … Around Packer, his boorish friend, insulting and objectifying ways of talking about women gain approval, so he trots out borrowed, misogynistic man-talk. Withering under the collective glare of his politically correct employees, phrases like “respect women” gain smiles and halt frowns, so that’s what he offers. […] Here is why: delusions are closed logical schemes, where reality is mangled into the service of a fixed script through defense mechanisms, with the rest of the meaning thrown away. To manufacture original thought you have to look at/listen to reality in open ways for data. That is why Michael’s database is so full of movie lines. Movies are goldmines of canned situation-reactions that don’t require much present-reality data to retrieve. When kids quote adults or movies, they seem precocious, and gain approval. In an era where more kids are raised by TV than by parents, parroting movie lines comes more naturally than repeating bromides learned from parental figures or at churches and temples. Recall that social calendars force you through later stages whether or not you master previous ones. So what about later stages? Michael is not quite as enamored of medals and certificates as Dwight because (as a lousy student) he never got very good at earning them, and could therefore not get seriously addicted to them. Finally, Michael has poorly developed peer-affiliation drives. He wants to be the center of attention, not one among many equals in a huddle of peers. When Michael appears to be operating under a peer-affiliation drive (the sort that animates Andy), he is really casting child behaviors into a teen mould. He believes that specific people, rather than formal or informal groups, are cool or admirable (proxy parental figures, older siblings). If they are not cool or admirable, they must be made to view him as cool and admirable (younger siblings). I was struck by a line in an appendix, saying this is the same level that Nazi bureaucrats were at. Just for fun, let’s compare the rest of Rao’s profile of Michael with Arendt’s profile of Adolf Eichmann (all quotes taken from my Eichmann In Jerusalem review): Despite all the efforts of the prosecution, everybody could see that this man was not a “monster,” but it was difficult indeed not to suspect that he was a clown. And since this suspicion would have been fatal to the whole enterprise, and was also rather hard to sustain, in view of the sufferings he and his like had caused so many millions of people, his worst clowneries were hardly noticed. What could you do with a man who first declared, with great emphasis, that the one thing he had learned in an ill-spent life was that one should never take an oath (“Today no man, no judge could ever persuade me to make a sworn statement. I refuse it; I refuse it for moral reasons. Since my experience tells me that if one is loyal to his oath, one day he has to take the consequences, I have made up my mind once and for all that no judge in the world or other authority will ever be capable of making me swear an oath, to give sworn testimony. I won’t do it voluntarily and no one will be able to force me”), and then, after being told explicitly that if he wished to testify in his own defense he might “do so under oath or without an oath,” declared without further ado that he would prefer to testify under oath? And: The judges were right when they finally told the accused that all he had said was “empty talk” – except that they thought the emptiness was feigned, and that the accused wished to cover up other thoughts which, though hideous, were not empty. This supposition seems refuted by the striking consistency with which Eichmann, despite his rather bad memory, repeated word for word the same stock phrases and self-invented clichés (when he did succeed in constructing a sentence of his own, he repeated it until it became a cliché) each time he referred to an incident or event of importance to him. Whether writing his memoirs in Argentina or in Jerusalem, whether speaking to the police examiner or to the court, what he said was always the same, expressed in the same words. The longer one listened to him, the more obvious it became that his inability to speak was closely connected with an inability to think, namely, to think from the standpoint of somebody else. No communication was possible with him, not because he lied but because he was surrounded by the most reliable of all safeguards against the words and the presence of others, and hence against reality as such. And finally (this time in my voice): If [Arendt] has any thesis at all, it’s that Eichmann believed in something larger than himself. We usually encourage this sort of thing, but I think the prosocial version involves having a specific larger-than-yourself thing in mind. Eichmann (says Arendt) just liked larger-than-himself things in general, and the Nazi vision of eternal struggle for racial supremacy was the biggest thing he could find in the vicinity. We’ll later see that he had a strange respect for Zionists, and this was because they too believed in something larger than themselves. Eichmann’s infamous cliches were the cliches of pomp and circumstance and glory and high words, the ones which made him feel like he was engaged in a great enterprise whether or not there was anything behind them. The reason he admitted neither to “just following orders”, nor to a deep personal belief in anti-Semitism, was that his loyalty to Hitler came from neither. When Hitler said to kill all the Jews, he gladly complied; if Hitler had said to kill all the Christians, he would have done that too. Not because he was a drone following orders to save his skin, but because he believed. Not in any of the specifics of Nazi ideology. Not even in Hitler’s personal judgment. Just in whatever was going on at the time. IV. When he gets to the next section, on Losers, Rao mostly forgets the developmental psych. Now this is a book on status economics. Rao’s poetic description: Each of them – and they constitute 80% of humanity – is born the most beautiful baby in the world. Each is an above-average child; in fact the entire 80% is in the top 20% of human beings (it’s crowded up there). Each grows up knowing that he or she is deeply special in some way, and destined for a unique life that he or she is “meant” to live. In their troubled twenties, each seeks the one true love that they know is out there, waiting for them, and their real calling in life. Each time they fail at life or love, their friends console them: “You are a smart, funny, beautiful and incredibly talented person, and the love of your life and your true calling are out there somewhere. I just know that.” The friends are right of course: each marries the most beautiful man/woman in the world, discovers his/her calling, and becomes the proud parent of the most beautiful baby in the world. Eventually, each of them retires, earns a gold watch, and somebody makes a speech declaring him or her to be a Wonderful Human Being. You and I know them as Losers. Being a Loser means clinging to the delusion of being special, while also being fully accepted by your social group (indeed, your specialness only matters instrumentally and insofar as other people appreciate you for it). But these two imperatives are Scylla and Charybdis: insist too hard on actually being special and you’re a narcissist who everyone hates; try too cravenly to seek acceptance, and you’re acknowledging other people are better than you. Rao views Loserdom as a series of conspiracies to manage this paradox. The end solution looks something like "everyone is special in their own way”. Loser dynamics are largely driven by Lake-Wobegon-effect snow jobs, which obscure pervasive mediocrity. But unlike the delusions of the Clueless (false confidence of the Dunning-Kruger variety which we saw last time), which are maintained through the furious efforts and desperate denials on the part of the deluded individuals themselves, Loser delusions are maintained by groups. You scratch my delusion, I’ll scratch yours. I’ll call you a thoughtful critic if you agree to call me a fascinating blogger. And we’ll both convince ourselves that our lives are to be valued by these different measures. Loser above-averageness is generally not based on an outright falsehood. Unlike Michael’s pretensions to comic genius, which are strictly not true, Pam really is the best artist in the group. The delusion lies not in a false assessment of her artistic skills, but in the group choosing to evaluate her on the basis of art in the first place. In other words, Losers are too smart to fool themselves. They enter into social contracts which require them to fool each other […] At the life-script level, the game-playing social contract creates complete nominal illegibility. Each individual in a group is judged according to a custom life script that makes it impossible to compare two lives within the group. Pam’s life has a redemptive script based on the fact that she is the cutest one in the office, can paint well, and forms the “It” couple with Jim. Kevin’s is based on the fact that he is in a band. Creed’s uniqueness lies in his weirdness…Remember, you are unique, just like everybody else. A second, corollary paradox: Groucho Marx joked that he wouldn’t belong to any club that would accept him as a member. But then why do people ever associate in clubs? Suppose you joined a club that was clearly not good enough for you - maybe you’re a famous billionaire and they’re a bunch of losers who watch crappy TV in a basement once a week. Why would you be in this club? But suppose you tried to join a club that was clearly too good for you - you’re a poor person with no social skills, and you apply to the rich billionaires’ country club. Why would they ever accept you? This suggests that people won’t join clubs that are too much higher or lower status than they are. But why would they join clubs that are even slightly higher or lower status? Wouldn’t you expect nobody ever joins anything except in the vanishingly rare case where their status and the club’s status are exactly the same? Rao is trying to make the point that all associations require some level of status illegibility. If you knew status perfectly - if you went around with “Status: 6.8/10” tattooed on your forehead - then you could see a club all of whose members had statuses 6.2 - 6.5, and know that you could do better. So instead, the same social conspiracy that keeps people convinced they have useful talents, also keeps status illegible. This takes the form of everyone teasing each other, creating a constant churn of minor status increases and decrements which is too complicated for anyone to track properly. (Rao says that the single-highest and single-lowest status people in any group can sometimes be legible - creating an observable range for what status people in the group can be, ie “we’re for people between 6/10 and 7/10” - but the middle always has to be illegible, to allow the majority of people to preserve their polite fiction that they’re among the higher-status members of their group.) This section on status economics ends with a digression on jokes. Not as in knock-knock jokes. Jokes where one person makes fun of another, gaining status at their expense. These kinds of jokes are status economics transactions. According to Rao, the minimum viable Loser joke is three people: the joker, the victim, and an audience. The joker makes a joke. The victim has a chance to retort (eg “takes one to know one!”) and the audience decides how to mentally update everyone’s status. Rao uses examples from The Office, but I haven’t seen it, so I was thinking about an episode of Seinfeld: When George was stuffing himself with shrimp at a meeting, Reilly remarked, "Hey, George, the ocean called. They're running out of shrimp." Slow-witted George could not think of a comeback until later, while driving to the tennis club to meet Jerry. His comeback was: "Oh, yeah, Reilly? Well, the jerk store called, and they're running out of you." Jerry, Elaine, and Kramer did not think 'jerk store' was a good comeback mainly because "there are no jerk stores." Elaine suggests, "Your cranium called. It's got some space to rent." Jerry suggests, "The zoo called. You're due back by six." Kramer finally thinks George should just tell Reilly that he slept with his wife. After discovering that Reilly was let go from the Yankees and now works for Firestone, George flies to Akron, Ohio just to try the jerkstore line. When he says it, however, Reilly responds, "What's the difference? You're their all-time best seller." George, unprepared for this, ends up using Kramer's line. He's then told that Reilly's wife is in a coma. Rao asks: in what sense did Reilly successfully “score” on George? Suppose George had been a very stupid person, and hadn’t understood that Reilly’s comment was supposed to be teasing/hurtful; he would have been unaffected. Or suppose he had something totally outlandish (“Yes, but there are canyons on Mars”), then insisted that it was a brilliant comeback and let Reilly exhaust/embarrass himself trying to prove it wasn’t? In contrast, if there had been a third person there (let’s say a love interest who both George and Reilly were pursuing), this pointless narcissistic zero-stakes game would become relevant: the love interest gets to evaluate the two against each other, and award status to the victor. This isn’t always the wittier of the two. You can also imagine a world where George says “Excuse me, I have an eating disorder, I think it’s incredibly stigmatizing for you to bully me like this.” Then the third person gets to decide whether to treat this as Reilly making a hilarious joke and George being too thin-skinned to take it, or as Reilly saying something offensive and George bravely calling him out. Crucially, if she wants, she can let her decision hinge on whether she liked Reilly or George better to begin with, or whether one or the other would be a better ally in the future - so this is part status-transaction and part status-test. But in the actual Seinfield episode, there is no love interest. George and Reilly are trying to score points on each other, totally unaware that this is meaningless. For Rao, this is a sure sign of Cluelessness - anyone with social skills would realize no status could be gained or lost and the whole game is pointless. So Loser jokes are 3+ people, and Clueless jokes are 2 people. Continuing the pattern, a Sociopath joke must be for one person - the joker amusing himself, totally unconcerned whether anyone else appreciates it. V. Sociopaths aren’t necessarily evil. They’re just . . . unbeholden to anyone else. They might still follow the rules because it advantages them to do it, or because they have personally chosen to follow some moral code they happen to like. But they don’t crave approval from anyone, not even abstract concepts. If the Clueless come from arrested development, and Losers from normal development and its attendant status economics, Sociopaths are formed by a sort of dark enlightenment. They have a moment when they realize nothing is true and everything is permissible. Rao’s poetic side writes: Sociopathy is not about ripping off a specific mask from the face of social reality. It is about recognizing that there are no social realities. There are only masks. Social realities exist as a hierarchy of increasingly sophisticated and specialized fictions for those predisposed to believe that there is something special about the human condition, which sets our realities apart from the rest of the universe. There is, to the Sociopath, only one reality governing everything from quarks to galaxies. Humans have no special place within it. Any idea predicated on the special status of the human — such as justice, fairness, equality, talent — is raw material for a theater of mediated realities that can be created via subtraction of conflicting evidence, polishing and masking. Mask is an appropriate term for any social reality created through subtraction, because an appearance of human-like agency for non-human realities is what the inhabitants require. By humanizing the non-human universe, we make the human special. All that is required is to control people who believe in fairness, is to remove any evidence suggesting that the world might fundamentally not be a fair place, and mask it appropriately with a justice principle such as an afterlife calculus, or a retirement fantasy. […] When a layer of social reality is penetrated and turned into a means for manipulating the realities of others, it is automatically devalued. To create medals and ranking schemes for the benefit of the Clueless is to see them as mere baubles yourself. To turn status-seeking into a control mechanism is to devalue status. To devalue something is to judge any meaning it carries as inconsequential. In terms of our metaphor of masks of gods, the moment you rip off a mask and wear it yourself, whatever that mask represents becomes worth much less. So the Sociopath’s journey is fundamentally a nihilistic one. The climactic moment in this journey is the point where skill at manipulating social realities becomes unconscious. Suddenly, it becomes apparent that all social realities are based on fictional meanings created by denying some aspect of natural, undivided reality. Reality that does not revolve around the needs of humans. The mask-ripping process itself becomes revealed as an act within the last theater of social reality, the one within which at least manipulating social realities seems to be a meaningful process in some meta-sense. Game design with good and evil behaviors. Losing this illusion is a total-perspective-vortex moment for the Sociopath: he comes face-to-face with the oldest and most fearsome god of all: the absent God. In that moment, the Sociopath viscerally experiences the vast inner emptiness that results from the sudden dissolution of all social realities. There’s just a pile of masks with no face beneath. Just quarks and stuff. Both Losers and Clueless are trying to manipulate other people’s impressions of them. Sociopaths are trying to manipulate reality. Reality includes other people’s impressions - if your goal is to become President, in some sense you care what the electorate thinks of you. But it’s an instrumental goal. Sociopaths crave the Presidency (or whatever) and use other people’s good opinions as stepping-stones. Losers and Clueless crave the good opinions directly. Once you stop craving other people’s good opinions, you lose some mental blocks that would normally prevent you from coming up with manipulative strategies. Rao says the most basic Sociopath manuever is “heads I win, tails you lose” - coming up with some way of arranging systems so that they get the credit for good results while avoiding the blame for bad ones. A simple strategy is to come up with a plan and appoint a Clueless pawn as Director Of The Plan. If the plan goes well, it was always your idea and you hand-picked and mentored the person who carried it out. If the plan goes poorly, it was always the director’s idea, you maybe thought it had some promise but he clearly bungled the execution. But this is a weak 101-level version of the maneuver; the real thing involves a bunch of bureaucracies, committees, and total deniability. Rao theorizes that most of the middle layers of companies are giant and powerful machines built by Sociopaths to guide and redirect the flow of blame and credit. Is everyone else against this? Do they view it as duplicity and oppression? Rao says no. Sociopaths aren’t just CEOs. They’re priest-kings, creating meaning for everyone else. The Clueless demand a world of legible rules, legible rewards and punishment, and a legible Authority tracking everyone’s balance. Sociopaths, who create companies, religions, governments, and every other form of authority, help Clueless people live in the legible gamified rank-able worlds their minds crave. I’m less able to follow Rao’s explanation of “Loser spirituality” and how Sociopaths control it. My guess is something like: Losers “worship” positive emotions, belongingness, and “good vibes”, within carefully obfuscated conspiracies of mutual status-blindness. These aren’t really capable of dealing with the real world: a typical fiction is that “we’re all really talented and gave our all on this project”, but in fact the project might be failing. Sociopaths are outside those conspiracies and outside local status competitions, ie your CEO isn’t going to share banter over a glass of beer with you. So they are allowed to (carefully, emotionlessly) communicate/represent/convey reality to the status-maintenance conspiracies in a way where no particular member loses status by admitting reality first. Although in some vague sense the Sociopaths are oppressing and manipulating everyone else, this isn’t how it feels from the inside: both Clueless and Losers are grateful to the Sociopaths for taking the burden of confronting reality off their shoulders. If the Sociopath fails at this, and a Clueless or Loser has to confront reality unmediated, they’ll either have a very bad time but eventually bounce back, or become a Sociopath themselves. VI. So that’s The Gervais Principle. Is any of it true? I don’t find myself or the people I know best falling clearly into any of these archetypes. They’re useful to have around. I can see pieces of all of them. But none are a great match. I can see bits of myself in the Clueless archetype. I like legible systems. I’m the person who did really well on standardized tests, really badly at networking, and ended up in medical school because it was the highest you could go on test scores alone. I’ve occasionally suggested that all politics should be replaced with some kind of system for calculating how much utility every option has, then doing whichever one is best (bonus points if it’s on the blockchain). But I’m bad at listening to authority figures,and quit my last job to start my own company. Also, Clueless people are supposed to be bad at using language in original ways, and I’m a professional writer. Sociopaths are supposed to fiercely distrust collectivism and come up with their own, usually utilitarian-inspired morality, which I identify with. But I can’t manipulate my way out of a paper bag. Also, a few weeks ago I got in an argument with a clerk over the right amount of change, after double-checking it turned out I was wrong and the clerk was right, and even though this was in an airport and I will definitely never see that clerk again, I felt embarrassed about the interaction for hours, and still feel pretty bad about it. Doesn’t really feel very ubermensch-ish or transcended-the-need-for-other-people’s-good-opinion-y. I have a group of friends, and within that group of friends I’m acutely aware of the things I’m unusually good at vs. bad at, and I worry a lot about whether my strengths qualify me to be a member in good standing. My status within that group is illegible and I prefer that to the alternative. Does that make me a Loser? Who controls the microphone in my head? Whose approval do I crave? When I was younger, I remember pretty vividly that it would be whoever I had a crush on at the time. When I started blogging, it became my blog audience. But sometimes it gets hijacked by random store clerks. And I particularly remember being invited to an event with some big name tech people, fretting about whether they would like me, exerting some willpower to remind myself that I was valid with or without their approval, and then realizing afterwards that what I had actually done was fantasize about how if I wasn’t obviously craving their approval, they would be impressed by my independence and put-togetherness and respect me even more. So fine, I (and the few other people I know well enough to use as examples) don’t naturally fall into any of these categories. Whatever, Rao said (in one sentence) that everyone has multiple types. But then what’s the use of this categorization system? If I invent three random types of people: Green: introverted, long hair, likes the cold, complains too much
Reimann (2010)

Reimann (2010) is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 13, 2024 and August 13, 2024. The archive places it in contexts such as "previous data that indicate that all macronutrients ... can induce the release of GLP-1 from the intestinal L-cells ( Reimann, 2010". It most often appears alongside alcoholism, Alhadeff et al. (2012), alpha-adrenergic receptors.

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Reimann (2010)
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August 13, 2024
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August 13, 2024
August 13, 2024 · Original source
No direct inline source block was recovered for this mention.
Reines

Reines is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 31, 2021 and March 31, 2021. The archive places it in contexts such as "the position suggested by Sanchez, Reines, and Montgomery (2014)"; "Sanchez and Reines definitely do". It most often appears alongside ASRI, Celexa, Cipriani.

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Reines
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1
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1
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March 31, 2021
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March 31, 2021
March 31, 2021 · Original source
The second reason Lexapro might work so well despite its low dose is that it's just better than other antidepressants. So good that even a little bit of Lexapro is as good as a lot of something else. This is the position suggested by Sanchez, Reines, and Montgomery (2014).
Obviously our first question should be whether Sanchez, Reines, and Montgomery all work for the company that manufactures Lexapro. The answer is: Sanchez and Reines definitely do. Montgomery says he doesn’t, but you can choose whether or not you want to believe him. On the other hand, by 2014 Lexapro was off-patent and the company could no longer make much money off of it, so I'm having trouble figuring out what their angle is here. Maybe just pride? I'm not sure. Still, let's read the paper.
Sanchez, Reines, and Montgomery are so excited by this that they are willing to give Lexapro its own new class of medications, calling it not just an SSRI but additionally an ASRI (allosteric serotonin reuptake inhibitor). They claim they are taking this term from somewhere else but I cannot find it in any of their sources and I think Sanchez might have made it up in an earlier paper. There's some interesting stereochemistry here where the s-enantiomer binds this site, the r-enantiomer prevents it from binding, and so the purely sinister escitalopram is more than twice as effective as the racemic mixture. For more on this, see Nutt and Feetam, What One Hand Giveth, The Other Taketh Away: Some Unpredicted Effects Of Enantiomers In Psychopharmacology. I hope the three of you who understand stereochemistry appreciate that title as much as it deserves.
Reinette

Reinette is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 24, 2022 and May 24, 2022. The archive places it in contexts such as "Reinette is another person who doesn’t clearly fall into a partisan mold - she’s very environmentalist (and has won environmental awards), but also boasts of launching a video interview series which was banned from YouTube". It most often appears alongside #Abolitionist, #AntiNazi, #antiwar.

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Reinette
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May 24, 2022
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May 24, 2022
May 24, 2022 · Original source
He also has a channel GovUnleashed where he talks about his ideas. Reinette Senum Reinette Senum was the first woman to successfully cross Alaska alone in the winter. She said that “I could handle the 55-below cold, but I could not handle the loneliness”. Partway through her journey, she found a sled dog named Diamond, whom she rescued from death and befriended. She had to leave Diamond behind at the end of her journey, which bothered her so much that she decided to go back and get him. She sold the footage of her trek to National Geographic, who turned it into a special called Alaska Revisited, and with the money she flew back to Alaska and rescued her dog friend a second time. They moved to Nevada City, California, where unfortunately Diamond was killed by a car. If you don’t vote for her after hearing this story, you have no soul.
Reinette Senum was the first woman to successfully cross Alaska alone in the winter. She said that “I could handle the 55-below cold, but I could not handle the loneliness”. Partway through her journey, she found a sled dog named Diamond, whom she rescued from death and befriended. She had to leave Diamond behind at the end of her journey, which bothered her so much that she decided to go back and get him. She sold the footage of her trek to National Geographic, who turned it into a special called Alaska Revisited, and with the money she flew back to Alaska and rescued her dog friend a second time. They moved to Nevada City, California, where unfortunately Diamond was killed by a car. If you don’t vote for her after hearing this story, you have no soul.
She stayed in Nevada City (population: 3,000) for twenty years, got elected to City Council, and eventually became Mayor. Now she wants to do a Mr. Smith Goes To Washington style move to the big city.
Reinette Senum

Reinette Senum is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 24, 2022 and May 24, 2022. The archive places it in contexts such as "Reinette Senum was the first woman to successfully cross Alaska alone in the winter". It most often appears alongside #Abolitionist, #AntiNazi, #antiwar.

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Reinette Senum
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May 24, 2022
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May 24, 2022
May 24, 2022 · Original source
He also has a channel GovUnleashed where he talks about his ideas. Reinette Senum Reinette Senum was the first woman to successfully cross Alaska alone in the winter. She said that “I could handle the 55-below cold, but I could not handle the loneliness”. Partway through her journey, she found a sled dog named Diamond, whom she rescued from death and befriended. She had to leave Diamond behind at the end of her journey, which bothered her so much that she decided to go back and get him. She sold the footage of her trek to National Geographic, who turned it into a special called Alaska Revisited, and with the money she flew back to Alaska and rescued her dog friend a second time. They moved to Nevada City, California, where unfortunately Diamond was killed by a car. If you don’t vote for her after hearing this story, you have no soul.
Reinette Senum was the first woman to successfully cross Alaska alone in the winter. She said that “I could handle the 55-below cold, but I could not handle the loneliness”. Partway through her journey, she found a sled dog named Diamond, whom she rescued from death and befriended. She had to leave Diamond behind at the end of her journey, which bothered her so much that she decided to go back and get him. She sold the footage of her trek to National Geographic, who turned it into a special called Alaska Revisited, and with the money she flew back to Alaska and rescued her dog friend a second time. They moved to Nevada City, California, where unfortunately Diamond was killed by a car. If you don’t vote for her after hearing this story, you have no soul.
Reinette is another person who doesn’t clearly fall into a partisan mold - she’s very environmentalist (and has won environmental awards), but also boasts of launching a video interview series which was banned from YouTube for “providing little-known information regarding COVID”. #electreinette #saveca #noparty #BUTYOU_iKON ","username":"ReinetteSenum","name":"Reinette Senum","profile_image_url":"","date":"Tue May 03 22:35:14 +0000 2022","photos":[{"img_url":"https://pbs.substack.com/media/FR3gy6TXMAAq9Le.jpg","link_url":"https://t.co/qBu2Awr1oY","alt_text":null}],"quoted_tweet":{},"reply_count":0,"retweet_count":8,"like_count":20,"impression_count":0,"expanded_url":{},"video_url":null,"belowTheFold":true}" data-component-name="Twitter2ToDOM"> Realistically I think by almost anyone’s standards she is a conservative. Still, I like her and wish her well.
Reinis

Reinis is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 12, 2025 and September 12, 2025. The archive places it in contexts such as "The first studies of memory transfer between rodents were reported by four separate laboratories in 1965 (Babich et al., 1965b,a; Fjerdingstad et al., 1965; Reinis, 1965". It most often appears alongside A Change of Heart, Abraham, Adams.

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Reinis
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September 12, 2025
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September 12, 2025
September 12, 2025 · Original source
The first studies of memory transfer between rodents were reported by four separate laboratories in 1965 (Babich et al., 1965b,a; Fjerdingstad et al., 1965; Reinis, 1965; Ungar and Oceguera-Navarro, 1965). By the mid-1970s, hundreds of rodent memory transfer studies had been carried out. According to one tally (Dyal, 1971), approximately half of the studies found a positive transfer effect. This unreliability, combined with uncertainty about the underlying molecular substrate and issues with inadequate experimental controls, were enough to discredit the whole line of research in the eyes of the neuroscience community (Setlow, 1997).
Reis

Reis is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 01, 2025 and October 01, 2025. The archive places it in contexts such as "Reis is the only one who mentions a miraculous wind". It most often appears alongside 1910s Portugal, 1999 British eclipse, 2017 US eclipse.

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Reis
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1
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October 01, 2025
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October 01, 2025
October 01, 2025 · Original source
In the 1950s, an American Catholic named John Haffert became obsessed with cataloguing Fatima witnesses before they died off; he says he interviewed two hundred of them, of whom twenty-seven make it into his book Meet The Witnesses. Most of Haffert’s subjects are attested in other sources; in one case, that of American witness Dominic Reis, the interview was recorded and is available on YouTube.
Augusto Pereiro dos Reis, local resident:
Then it returned to its normal position, and the previously drenched crowd noticed they were miraculously dry. …then almost every testimonial contains some elements of the consensus story, in approximately the correct order. The case for self-contradiction is that very few testimonials contain all six elements: most are a random subset of those claims. Also, nobody can agree on which colors were involved in (4), or in which order. A believer might argue that if you encounter six different miracles in close succession, they all sort of blend together and you might forget one or two in your accounting. Or you might turn to your friend and ask what they think, and while you’re not looking you miss part of what’s going on. A skeptic might argue that if the sun falls to earth and appears seconds away from crushing you and everyone around you is screaming because they think it’s the end of the world, approximately 100% of people should mention that in their account of what happened that day, and if it’s more like 50%, then you have a problem. Here are some interestingly discordant testimonies that I came across during my search: Antonio dos Ramos Mira, local resident: A quarter of an hour after the rain stopped, he saw that huge crowd of people, in great clamor and almost all kneeling, facing the sun, which had unusual signs, turning around, trembling, observing at the same time that a yellow-reddish color had appeared around him, which was reflected throughout the crowd and on the horizon, with at the same time a weakening of light and an increase in temperature. The crowd, even the unbelievers, said that it was a known miracle. This is in the third person because the priest and clerk conducting the investigation are summarizing an account being given by an illiterate peasant. The witness names one color - yellow-reddish - and doesn’t mention the sun falling to earth. Antonio Maria Menitra, local property owner: It had rained heavily in the morning, and a little after noon, the rain stopped, and he observed a large crowd of people kneeling down and looking at the sun. He also looked and saw different colors in the sun and in the people. No mention of the sun dancing, spinning, shooting off sparks, or approaching the earth. Joao Martia Lucio Serra, lawyer: Already in some candid souls arose the fear that the foretold event might not occur, when suddenly the entire immense crowd stirred at the seer's voice in a significant brouhaha of astonishment and wonder, raising their heads to the sky, where thousands of eyes gazed in amazement at the sun in full blue, visible to all, without the intensity of its rays harming the retina and hindering vision, crowned with various colors, in a rapid rotation, at times seeming to detach itself from the celestial vault, approaching the earth. The spectators, looking at each other, represented themselves to each other as yellow, and on the horizon, reddish-orange, wherever their eyes looked, they saw beams of dim light, affecting an oval shape, seemingly placed at equal distances, and reflecting on the earth. Nobody else mentions the “beams of dim light, affecting an oval shape, seemingly placed at equal distances”. Maria Augusta Saraiva Vieira de Campos, local resident: Our sense of discouragement was profound, when suddenly we heard from all sides: Miracle! Look at the sun! The rain had stopped as if by magic; hats were closed; a warmth was felt as if we had entered a heated greenhouse, and the disk of the sun began to be seen, clearly discernible in the brownish layer that covered the entire sky. The heat increased, and the sun seemed to sink lower and lower, presenting new and varied changes. We saw a silvery veil, rounded in shape, as if it were a full moon; shortly after, it turned to vivid purple, then red, then emerald green, and finally took on its original color. Cries were heard from all sides as it emerged from the sun like a white, shining snow-like shape, without harming the retina, coming toward us, returning to the sun again, and finally hiding for the third time among the clouds. Everyone wept, and prayers, supplications, and acts of faith were heard from many mouths. Now something is coming down off the sun, instead of the sun itself coming down. Also, the colors are purple → red → green. Goncalo Xavier de Almeida Garrett, mathematics professor: 1st: The phenomena lasted about 8 to 10 minutes; 2nd: The sun lost its dazzling brightness, taking on the appearance of the moon and being easily seen; 3rd: The sun, three times during this period, manifested a rotational movement on its periphery, flashing sparks of light on its edges, similar to what happens with the well-known firework wheels; 4th: This rotational movement of the sun's edges, manifested 3 times and 3 times interrupted, was rapid and lasted 8 or 10 minutes, more or less; 5th: Next, the sun took on a violet color and then an orange, spreading these colors over the earth, finally regaining its brightness and splendor, impossible to be seen with the eyes; 6th: It was shortly after noon and near the zenith (which is very important) that these facts occurred. Do mathematicians really number everything they say like this? We saw this account earlier, and in most ways it matches the consensus story. But even though he’s trying to be methodical, he totally fails to mention the sun descending to crush the world. Instead, it’s the rotational movement that happens three times. Also, the colors are violet → orange Luis Antonio Vieira de Magalhaes e Vasconcelos, nobleman: I was absolutely convinced that I would see nothing. I then remembered, as I had remembered many times before, that principle of Gustave Le Bon, which boils down to the hypnotic current that dominates it. I had to be cautious, not to be influenced. This friend of mine, taking out his watch, said to me: there are five minutes left, at one o'clock look at the sun, that was the time announced by the shepherdesses, then you will tell me. My friends shout to me: look, look, but at first I only saw clouds drifting by, leaving the sun uncovered. Suddenly, I see an intensely pink rim, surrounding the sun, which resembled a disc of dull silver, as someone once said, while giving me the impression that it was moving from its original position. Diaphanous, vaporous clouds, somewhat purple, somewhat orange, permeated the air. At various points along the horizon, contrasting with the leaden hue of the sky, I also saw pink and yellow spots. The clamor grew louder and louder. This didn't last seconds: perhaps minutes. As I observed these manifestations, which I never doubted for a moment were due to the Infinite Omnipotence of God, an indescribable impression came over me. Here are the silver disc and the unusual colors (here “pink, purple, and orange”). But the colors are now merely “clouds” and “spots”, and there is nothing about spinning, dancing, or falling to earth. Antonio de Paula, pilgrim from Lisbon: Suddenly the priest looks at the sun and says that the sun in eclipse was not like that. The deponent also looked and saw that the sun gave no light; a white mist hung over it, it was a dull moon. The sun was to the left, with the rest of the sky obscured. Taking his eyes off the sun, he saw the people a very bright red color; and he exclaimed: "Oh, gentlemen, how the people are all red!" And the priest replied: "Are they red scarves?" To which he remarked: "How can that be? So they had all agreed to have red scarves on their backs?!" Then the people appeared the color of gold. The sun's rotational movements were not visible to them. The people on that occasion cried out loudly, kneeling with their hands raised, shouting for Our Lady, not caring about the thick mud, repeatedly invoking Our Lady. The people's impression was extraordinary. This person saw the silver moon-like sun and the color changes (here “red” and “gold”), but nothing else. He explicitly mentions not seeing the rotation. Luis de Andrade de Silva: The globe of the sun, similar to a disc of dull silver, rotated around an imaginary axis, and at that moment, it seemed to descend through the atmosphere, towards the earth, accompanied at times by an extraordinary brightness, and by an intense heat. The sun's rays were said to have yellow, green, blue and purple colors, but I only noticed the yellow color. After a few minutes, during which these phenomena occurred, no one could look at the sun anymore, because its rays hurt the retina. Only those who witnessed these phenomena can evaluate what happened then, but cannot describe them exactly. He says that although he heard other people mention yellow, green, blue, and purple colors, he only saw yellow. Dominic Reis, American traveler: The sun started to roll from one place to another place, and changed blue, yellow, all colors! Then we see the sun come toward the children, toward the tree. Everybody was hollering out. Some start to confess their sins, ‘cause there were no Priests around there . . . even my mother grabbed me to her and started to cry, saying, ‘It is the end of the world! And we see the sun come right into the trees. And then the little children get up and turn around to the people and told the people, ‘Pray and pray hard because everything is going to be all right.’ This person says the sun didn’t merely fall to earth, but went to the children (ie the child-seers) and the tree (the oak where the Virgin was appearing) in particular. At one point, it is specifically located “right [in] the trees”. But in this account, I am getting the impression that the “sun” is some sort of UFO-like object, maybe the size of a large helicopter, which is in a particular place. I can’t tell if other witnesses also thought this and just didn’t describe it clearly, or whether this testimony is discordant. The interviewer (Haffert again) notices this, and asks whether Reis really thinks it was the sun; Reis gives a weird non-answer (“Well, for my part it was the sun . . . but whether just a light or not, there was something there. I know for sure.”) Dominic Reis, continued from elsewhere in his account: As soon as the sun went back in the right place the wind started to blow real hard, but the trees didn’t move at all. The wind was blow, blow and in few minutes the ground was as dry as this floor here. Even our clothes had dried. We were walking here and there, and our clothes... we don’t feel at all. The clothes were dry and looked as though they had just come from the laundry. I believed. I thought: Either I’m out of my mind or this was a miracle, a real miracle. Although many people said their clothes were miraculously dry, Reis is the only one who mentions a miraculous wind. Everyone else says their clothes were dried by a miraculous heat. Reis does not mention heat. Maria dos Santos On October 13th, when Lucia said: "Our Lady is coming!", one of the deponent's daughters, named Maria, was standing on a rock, a meter from the holm oak tree, on the east side, to guard the bow so the people wouldn't damage it. The girl felt a blow to her face, saw a beautiful light near her, and cried out: "Oh! Our Lady!" The deponent looked and saw a star, a ball, not entirely round, like an egg, very beautiful, with the colors of the celestial rainbow, but much more vivid, with a tail of one and a half meters of brilliant colors. It passed very quickly and close to the holm oak tree, and disappeared a hand's breadth from the ground. She saw the sun sinking low. This is maybe the same UFO-like object that Dominic is reporting. In some of the other Fatima apparitions, the Virgin appears to those who cannot see her true form as a ball of light that comes to the tree where the child-seers are waiting. So maybe there were two things going on - the sun in the sky, and a ball of light (the apparition itself) heading back and forth to the tree. Still, if these are really two different phenomena, only these two accounts mention the second one. I don’t really have much that is non-obvious to say about these discordant testimonies. Aside from the ones with the UFO-like object, they seem about as discordant as you would expect from panicked people seeing a real inexplicable phenomenon - with the exception of some people who are absolutely terrified by the falling sun, and other people who don’t mention it at all. 1.4 Dalleur And The Distant Testimonies Maybe the only interesting advance in Fatimology in the last fifty years is Dalleur (2021), the focus of Muse’s Substack post. Dalleur is a philosophy professor at the Pontifical University in Rome, but clearly a multi-talented individual. He seems to lean toward the “miracle” explanation, but asks a fruitful question that nobody else seems to be considering: if it was a miracle, how was it implemented? That is, the real sun obviously didn’t change color or move - this would have been visible around the world, and would probably have fried the Earth. So what did God or the Virgin do, exactly, to produce the appearance of a moving sun? We can imagine two possibilities. First, they could have implemented the miracle through a “prophetic vision”, where they inspire a sort of mass hallucination in the onlookers. Second, they could have created some kind of objectively-real fiery wheel object in the skies above Portugal, and arranged for people to mistake it for the sun. If they did the second, we should be able to pin down where exactly they created it by triangulating distant testimonies Dalleur and I both found four of these: Joaquim Lourenco, schoolboy, 9 miles from Fatima: I feel incapable of describing what I saw. I looked fixedly at the sun which seemed pale and did not hurt my eyes. Looking like a ball of snow, revolving on itself, it suddenly seemed to come down in a zigzag, menacing the earth. Terrified, I ran and hid myself among the people, who were weeping and expecting the end of the world at any moment. It was a crowd which had gathered outside our local village school and we had all left classes and run into the streets because of the cries and surprised shouts of men and women who were in the street in front of the school when the miracle began. There was an unbeliever there who had spent the morning mocking the ‘simpletons’ who had gone off to Fatima just to see an ordinary girl. He now seemed paralyzed, his eyes fixed on the sun. He began to tremble from head to foot, and lifting up his arms, fell on his knees in the mud, crying out to God. But meanwhile the people continued to cry out and to weep, asking God to pardon their sins. We all ran to the two chapels in the village, which were soon filled to overflowing. During those long moments of the solar prodigy, objects around us turned all colors of the rainbow... When the people realized that the danger was over, there was an explosion of joy. Albano Barros, young boy, 12 miles away: I was watching sheep, as was my daily task, and suddenly there, in the direction of Fatima, I saw the sun fall from the sky. I thought it was the end of the world. I was so distracted that I remember nothing but the falling sun. I cannot even remember whether I took the sheep home, whether I ran, or what I did. Guilhermina Lopes da Silva, local resident, 16 miles away: I could not go [to Fatima] because my husband was an unbeliever. I was looking toward the mountain at noon when suddenly I saw a great red flash in the sky. I called two men who were working for us. They, of course, saw it, too. Afonso Vieria, famous writer, 30 miles away On that day of October 13, 1917, without remembering the predictions of the children, I was enchanted by a remarkable spectacle in the sky of a kind I had never seen before. I saw it from this veranda… Dalleur pins these on a map, which I’ve edited slightly for clearer labeling: The furthest report is 34 km (21 miles) away from Fatima, so Dalleur concludes the phenomenon was visible from about this distance. Further, all witnesses outside Fatima said the phenomenon was coming from the direction of Fatima, not from the direction of the sun (which in some cases was directly opposite Fatima)! By triangulating the accounts, Dalleur estimates that the miraculous light source which appeared to be the sun: was probably located above the hills a few km south of the Cova da Iria [in Fatima]. …ie at the spot indicated by the black sun sign in the purple circle on the map. Dalleur moves on to analyzing photographs of the event: He tries to estimate the angle of the shadows, and, from there, the angle of the light source. I cannot entirely follow his calculations, but he finds that there are two light sources - a diffuse source at about 42° elevation, and a point source at about 30°. The 42° source corresponds to the elevation we would expect the sun to be at in southern Portugal on October 13 around solar noon. It’s diffuse because it’s hidden behind clouds, just as it was all morning. So what is the 30° light source? Dalleur suggests it’s whatever object the witnesses are describing as spinning, moving, and changing color. They’re mistaking it for the sun because the real sun is hidden behind clouds. For a bright round sun-sized object in the sky during the day not to be the sun, isn’t really in most people’s hypothesis space. The paper stops here, but I’m not sure why. Given a distance, an angle, an apparent size (the size of the sun disc), and basic trigonometry, you should be able to calculate the object’s elevation and true size. Do this, and you find that the light source is two miles high and about 200 feet in diameter. That’s about the size of a 747, at about half the 747’s usual cruising altitude. What, who did you think God drafted to play “terrifying spinning fiery disc”? 1.5: Making Sense Of The Testimonies The multitude of testimonies of Fatima may trick us into thinking we understand what the miracle looked like. This complacency deserves to be challenged: “The sun looked pale, like the moon, and was painless to gaze upon”: Most sources treat this as the first aspect of the miracle. Several talk about how unbelievers are going to think it was just fog, but this can’t be true, because the edge of the solar disc was clearly defined, or there was no fog halo, or some other reason like that - and therefore even this first step was clearly miraculous. I feel like I’m going crazy here - I see this regularly! Not often, but a few times a year. When the sun is sort of halfway behind certain types of thin cloud, it looks pale like the moon (I remember, as a child, being uncertain about whether the full moon was somehow out during the day and visible through clouds), is painless to gaze upon, and has a clearly defined edge. Am I hallucinating? I decided to resolve this the same way the new government of Nepal chose its prime minister - via Discord poll: Here’s one of the hits for “sun behind clouds” on Google Images: I don’t know if this is a real picture or used lenses or something, but it’s pretty true to my experience. So why does every previous commentator act as if this is some cosmic mystery to be explained? A few people argue that (although it was a generally cloudy day), the mystery is that the clouds were nowhere near the sun at this point, so they couldn’t have been causing the unusual pallor. But the majority of witnesses say the clouds were absolutely near, or veiling, or even covering the sun. Stanley Jaki makes this a central point of his book, saying that “The great majority of eyewitness accounts, and certainly the most important ones, contain emphatic references to the continued presence of clouds.” I’m going kind of crazy here. I notice that the holdouts on my Discord poll disproportionately come from my non-Californian friends - is this rarer in other locales? I’m not sure. In any case, I will not count this as being one of the mysterious aspects of the miracle requiring explanation. “The sun was spinning”: How can a featureless disc be seen to spin? Despite this being one the most commonly-reported aspects of the miracle, almost nobody explains this point. Some say that only the rim was spinning, but this has the same problem. However, several people compared the sun to a “firework wheel”, also called a “Catherine wheel”. Here is a video of this object, which apparently was well-known in the Portugal of the time: Stanley Jaki relates a story about a priest having this same question and grilling a witness; the witness finally claimed that the sun traced a circle (like a basket in a Ferris wheel) rather than merely rotating. But this contradicts several claims that it “rotated around its own axis”, and I wonder if the witness was intimidated by the seeming contradiction in her story and was trying to weasel out of her own confusion. If we treat the miracle as the result of some kind of illusion, this becomes slightly easier to explain; there are plenty of visual distortions that look like a spinning motion, and since it is the visual field itself that is spinning, rather than any particular object, it can be seen whether the object is a disc or not. “The sun seemed to fall to earth”: In what sense did it seem like this? If the sun had simply gone down in the sky, people would have said it was setting, the same way it does every evening. One witness does say this. Most other witnesses say it was terrifying, and they felt like they (as opposed to other people living near the horizon) were about to be crushed. If the sun had simply gotten bigger - wouldn’t people have just said it looked bigger? Isn’t this a more natural way to record that the sun’s disc seemed to expand? Fr. Jaki combs his selection of witness accounts (larger than mine), but is only able to find one person who says “it got bigger” in so many words, compared to the dozens who talk about it looming, or falling to earth. Some people say that the sun “left the sky” or “left its place in the sky” at this point. In what sense? If the object that appeared to be the sun at Fatima had been visible as an object of a particular size (let’s imagine it as a flying saucer), then not only would this have been remarked upon, but it would have appeared to threaten some parts of the crowd in particular (that is, a descending saucer would look like it was about to land on some specific area). But this is not the consensus description, and several people say they thought the sun might crush the entire world. Several witnesses say it approached Earth with a jerky or zig-zag motion. If I imagine something else approaching Earth - let’s say a jumbo jet or asteroid - I can tell that it’s approaching rather than getting bigger because there’s multiple components to its trajectory that let me separate size change from forward movement. When I think of this aspect, I imagine the sun very suddenly growing in size and brightness to take up a substantial fraction of the sky (maybe >50%?!), maybe with some jerky motion on the side. Although it’s hardly scientific, I was charmed by John Touhey’s project of trying to visualize the miracle by using witness descriptions as prompts for ChatGPT. His work is a year old, and so several GPT iterations out of date. When I repeat his work with the current version, I get these: Interlude: The Anti-Clerical Union As mentioned briefly before, 1910s Portugal was in a period of transition. In 1910, a group of proto-socialist revolutionaries overthrew the monarchy. The monarchy and church had been in cahoots, so the revolutionaries cracked down on Catholicism, closing the monasteries and persecuting the churches. This was a bold move - only an upper crust of educated urbanites were proto-socialist, and 99%+ of the country identified as Catholic, albeit at various levels of religiosity. In the 1920s, conservatives would regain the upper hand, overthrow the proto-socialists and restore a pro-church dictatorship. Still, the small urban educated ruling class of 1910s Portugal was a hotbed of atheistic anti-church sentiment. Probably the child-seers of Fatima were only dimly aware of this, but their prophecies were a spark entering a powder keg, and many of the more worldly witnesses were aware of this context. While reading through Fatima-related documents, I came across some pamphlets by Grupo Anticlerical, one of the era’s leading atheist organizations. They are totally irrelevant to our primary goal of trying to figure out what’s up with the miracle. But I love them so much that I can’t resist adding one as an interlude. I have slightly edited the machine translation for clarity and readability: To defend the sacred freedom of conscience—guaranteed by the original Law of Separation of Church and State—from the furious attacks of implacable Jesuitism—the greatest enemy of all human happiness!—the Anticlerical Group was organized in this town, similar to what is being done in many parts of the country! This was necessary. They call us to fight. We present ourselves courageously! The great, formidable battle of progress against Ultramontane Reaction, of Freedom against Tyranny, of Truth against Lies is waged again with enthusiasm and ardor! The redemptive dawn that the Portuguese people saw emerge on October 5, 1910, is about to be eclipsed, intercepted by the immense flood of black cassocks!... But in the dark night that seeks to envelop Reason; where moral suffering takes on tragic proportions in a frightening asphyxiation, the Light will once again break through!... the consoling light of elevated spirits... and like a sinister scarecrow, the grim reaction will flee in terror! Liberal people! Hear us! This fight is terrible! Many of our people will perhaps be crushed and tortured on the battlefield, but what does it matter?! Every war against reaction is a holy war because it frees consciences from the clutches of their enemies!... It is the fight of Justice against Iniquity, of Love against Hate, of Good against Evil!... To the fight, then, for the Progress that makes life beautiful; for the Freedom that redeems the people; and for the science that guides us all as an eternal beacon to the Light of Truth! Gago Coutinho and Sacadura Cabral [two Portuguese aviators who had recently flown across the Atlantic] are prodigious spirits before whom our souls kneel religiously – boldly breaking through the air with the mathematical certainty of someone who knows the path to be taken to get from one point to another determined point; flying through the immense blue as sure of their route as any of us walking on earth, they showed us that Science is not an empty word! The power of their prodigious sextant, the fruit of immense scientific lucubrations, is more real and positive than the cross of Christ painted on their device, which could not even have saved them from falling due to lack of gasoline in the middle of the sea at the mercy of the waves. Their extraordinary journey, an adventure which moved us to tears, was the most resounding scientific victory of recent times! It was, above all, a powerful affirmation of science! Let us therefore make science our religion, for scientific religion is Freedom of Thought! To be a Free Thinker is to love immortal science, eagerly waiting for it to reveal to us the truth of the great enigmas of the Universe! And only it can reveal them! People! Let us always fight! From the victory of progress, science, freedom, and free thought, will result human happiness, joy, love, fraternity, respect for women, veneration for mothers, adoration for children, affection for the elderly, protection for the sick, the unfortunate, the tortured. The victory of reaction, of clericalism, of black, cruel and ferocious Jesuitism will result in: the gallows, the acts of faith with their human destruction, persecution, exile, robbery, arson, the deflowering of women, the killing of children, the monstrous torture of all free spirits! The history of so many crimes committed in the name of God horrifies us! The Inquisition, relentlessly slaughtering, tearing, and burning the flesh of so many victims, is still today, in the twentieth century, a sinister specter haunting us!... O most holy mothers! O holy, pious mothers who so love your sweet little children! Have compassion on your beautiful little children, sacred fruits of your blessed wombs: Love Freedom! Love Liberty, O loving mothers, immaculate saints of our altar! We pray for them... for your children, who are the light of your candid eyes, the life of your life... for little children... for all children, tender rosebuds that retrogression furiously lashes, – love Liberty!. And you, O parents! Heads of families who so tremble at your loved ones, snatch them from the merciless clutches of the reactionaries who twist their brains and kill their reason! Hear us all, men, women, and children; listen: Freedom writhes in horrible convulsions... it vibrates in space, echoing from mountain to mountain, an anguished cry for help!... It is Freedom that falls, annihilated! It is Freedom that dies in the bloody clutches of Jesuitism! The Miracle of Fatima, people, is a ridiculous lie, it is a comedy, it is not religion! Come on, liberals! Let us all rise up from this criminal apathy and, without delay, fight not the religious sentiment of the Portuguese people, such a good people, a race of heroes, but rather the exploitation that clericalism is inflicting on the people, foisting upon them, at a good price, images of the saint —trademarked to avoid competition from other vampires! —the shamelessness!—and leading them, through suggestion, to wallow and drink madly, the miraculous water, foul, filthy water, full of rot, pus, and pestilent microbes that the sore flesh of the sick leaves deposited there in the washings! We, all as one man, will fight the reaction, forcing it to retreat and thus, with our efforts, we will save the Republic and the Portuguese Land from its fatal annihilation! … …anyway, Interlude over, let’s get back to the miracle. 2: The Skeptical Explanations Re-invigorated by the rousing prose of Grupo Anticlerical, can we come up with a materialist explanation for the sun miracle? 2.1: Pilgrim, Avert Thine Eyes Starting in October 1917, doubters have focused on one obvious possibility: staring at the sun is harmful to your health. If you stare too long, you go blind. If you stare just slightly less long than that . . . maybe something strange happens? Just to get a particular theory out there: everyone knows that if you stare at a bright light source for a few seconds, you get a temporary afterimage - often pink or bluish-green - on your retina. Suppose the pilgrims stared at the sun. Their eyes would inevitably make microsaccades - small natural jerking motions - and the afterimage would appear somewhere slightly different than the true sun. This might look like the sun turning pink or blue and moving in a zig-zag pattern. Believers in the miracle counter this proposal in several ways. First, although it might explain the sun changing colors and dancing, it doesn’t give an explanation for spinning, sparkling, or falling to earth and threatening to crush everybody (exactly three times in a ten minute interval, no less). Second, although witnesses describe the sun changing color, they also describe everything around them changing color to match the sunlight, which doesn’t match localized afterimages. And one scientifically-minded witness specifically describes closing his eyes to see if there was a persistent afterimage; he says there was not. Third, there are no reports of eye injuries or blindness from a crowd that was, supposedly, staring straight at the sun for ten minutes. This is a good match to witness reports (that the sun was unusually pale and didn’t hurt to look at) and with Dalleur’s theory (that it wasn’t the sun). But it’s a bad match to any theory depending on eye injuries. Fourth, this would require Portuguese people to be total idiots. Everyone already knows bright lights cause afterimages. Surely if you stare at the sun for ten minutes and get some afterimages, you’re not going to freak out and start screaming about miracles and the end of the world. Even if the peasants had somehow remained ignorant of afterimages their whole lives, the scientists and doctors in attendance wouldn’t be fooled. If we are to keep this theory, maybe we should posit some retinal phenomenon much stronger than the ones we know. Everyone thinks they know how much an illusion can fool you - “yeah, okay, obviously the cookie that looks very slightly bigger will actually be the same size” - which is exactly why the really good ones, like the Checker Shadow Illusion, come as such a shock. Squares A and B are the same color. Source: Checker shadow illusion. There’s no way around it: we need to hear from someone who has stared directly into the sun. August Meessen was a physics professor at a Catholic university, which sounds like exactly the job profile we want for this sort of thing. He found himself sufficiently interested in the Fatima miracle to stare straight into the sun for a few minutes and record what happened. From his paper: In November 2002, I looked directly into the sun, at about 4 p.m. The sun was relatively low above the horizon and its light intensity was attenuated, although the sky was clear. I was able to look right into the sun and was amazed to see that the sun was immediately converted into a grey disc, surrounded by a brilliant ring. The grey disc was practically uniform, while the surrounding ring was somewhat irregular and flamboyant, but did not extend beyond the solar disk. It coincided with its rim. I stopped the experiment, since I wanted to be prudent, but I had experienced myself the initial phase of a typical “miracle of the sun” and I could explain it. The sun became grey, since my eyes immediately responded to its great luminosity by an automatic reduction of their sensitivity. This adaptation is not simply due to the bleaching of pigments in the colour-sensitive cones of the fovea, where the image of the sun is projected, but to secondary processes. By “initial phase”, he means the part where the sun looks pale and well-defined, like a full moon. This isn’t something I think needs explanation (see above), but he sure has explained it. Moving on: In a second experiment, realized at 3 p.m. in December 2002, I looked straight at the sun during a much longer time. After some minutes, I saw impressive colours, up to 2 or 3 times the diameter of the sun. They changed, but were mainly pink, deep blue, red and green. Further away, the sky became progressively more luminous. I stopped there, since I understood that these colours resulted from the fact that the red, green and blue sensitive pigments are bleached and regenerated at different rates. This is frustratingly vague. Are the “impressive colors up to 2-3 times the diameter of the sun” just the normal aftereffects of staring at a bright object? Or something surprising even to physics professors? And the spinning? What about the motions of the sun? I didn’t see them, because I didn’t look at the sun for a sufficiently long time or my brain knew already too much. Once, after I had been looking at a very long passing train, I had (for about 30 seconds) the illusion of an opposite motion. Joseph Plateau discovered that when we look at the centre of a spiral that is rotating at some given velocity about this point, and when we stop this rotation, we see a reversed rotation. It lasts for several minutes, although in reality, there is no motion at all. This is a good example of motional after-effects. The “dance of the sun” is initiated, however, by a spontaneous generation of apparent motion. This feels suspiciously like a just-so story. His explanation for the sun falling to earth to crush everyone - which he also did not see - is equally ad hoc: A very interesting study was recently devoted to this “zoom and loom effect”. It tends to appear when the brain is confronted with the two-dimensional retinal image of an object that is situated at some unknown distance. The brain will then consider the possibility that it could come closer, by performing an illusory mental zoom, where the apparent size of the object is progressively increased. This results from the fact that evolution preserved the tendency to take into account the possibility of a dangerous approach: a rapid evasive action could be beneficial for survival. If true, it sounds like you should be able to generate this effect not just by staring at the sun (ill-advised, causes blindness), but by staring at the moon. I would like to test this, but unfortunately I am writing this on the night of a new moon; I’ll check back in two weeks. Still, I am skeptical that no human being living before 1917 AD ever figured out that staring at a celestial body long enough would make it appear to fall to earth and crush you. Compare to much gentler illusions - like how the moon looks bigger right when it starts to rise - which everybody knows about. I was able to find a thirdhand report (Fr. Stanley Jaki → G. J. Strangfeld → consultation with bishop) of another sun miracle investigator, one “Professor Dr. Stöckl” in Germany, who made a similar experiment: After almost a minute (the time varies according to the condition of the atmopshere and the momentary condition of the eyes) one thinks to see a dark blue disk in front of the sun (this is already a sign of the highly excited state of the retina). According to my experience … this dark blue disk is somewhat smaller than the solar disk, so that the edge of that disk stands out as a ring beyond that dark blue disk. Then one has right away the impression that the solar disk rotates with great speed in one or the other direction. This I have experienced often enough. All this is a subjective appearance that has nothing to do with the external world. These reports are suggestive, but weaker than all but the barest Fatima testimonials. Dr. Messeen admits as much, saying that “I didn’t look at the sun for a sufficiently long time”. Can we find people even more committed - or reckless, or masochistic - than Professors Messeen and Stöckl? Absolutely yes: there was a whole subfield of late 18th / early 19th century psychophysicists who experimented with staring at the sun for long periods, many of whom went blind. Joseph Plateau (1801 - 1883, went blind in 18432) summarizes their work in his aptly-named On The Contemplation Of Bright Objects. He lists twenty-six scientists who tried staring at the sun for a really long time. Most describe what we now recognize as typical retinal afterimages, and Plateau spends most of his time talking about how long these last and what colors they pass through. The only one of Plateau’s sources who reports anything even slightly interesting to us is Robert Darwin (father of Charles; cf. Secrets of the Great Families). After stating that: The author has frequently observed that when he gazed at the midday sun for a long time, until its disk appeared pale blue, he saw a bright blue specter on other objects for more than two days. …he mentions how When looking at the meridian sun as long as the eyes can well bear its brightness, the disc first becomes pale, with a luminous crescent, which seems to librate from one edge of it to the other owing to the unsteadiness of the eye. Here is pallor, and at least a hint of motion. But it’s pretty different from spinning, and not really clear how it relates to the sun miracle. Gustav Fechner (1801 - 1887, went blind in 1839) may have stared for even longer; you can read more of his story - including his ensuing insanity and subsequent attempts to found a new religion - on Adam Mastroianni’s blog. But all that he records about his ill-fated experiment is that: …after looking at the sun through homogeneously colored lenses, if you close your eyes, the primary impression remains for a long time and the entire afterimage usually disappears without a complementary coloration having clearly emerged. These people are great, and they all sound like minor Sam Kriss characters. But after whole careers dedicated to staring at the sun much longer than any normal person would ever try, they report only the barest hints of odd phenomena. Indeed, if anything they saw less of interest to the Fatimologist than Profs. Messeen and Stöckl. Worse, all of these authorities saw their phenomena after seconds to minutes of deliberate staring. Surely if it had taken a minute of staring at the sun before anything happened, some of our eyewitnesses would have mentioned this; after all, several mention that they were starting to doubt after the child-seers’ deadline had passed a few minutes earlier. But by all accounts, the miracle was near-instantaneous. Although Messeen and Stöckl’s reports of miracle-like phenomena are intriguing, it doesn’t seem like they can be the whole picture. Let’s move on. 2.2: Aurora Borealis? At This Time Of Year? In This Part Of The Country? Localized Entirely Within Your Kitchen? Could the miracle at Fatima have been some kind of weird weather phenomenon? The main argument against is that if it were a common weather phenomenon, it would not have awed and terrified tens of thousands of people. But if it were a rare weather phenomenon, then the seers’ successful prophecy that the rare weather phenomenon would happen at solar noon on October 13 1917 becomes almost as impressive as an outright miracle. The argument in favor is that dozens of people have written books and papers about this possibility, we would feel remiss if we didn’t mention them, and anyway it gives us the opportunity to look at pretty pictures of interesting weather phenomena. This is a sun dog. It’s caused by ice crystals in the upper atmosphere that refract sunlight in a very specific way. It’s very cool, but aside from a resemblance to a wheel, it looks nothing like the miracle of Fatima. A sun dog doesn’t have any unusual colors, it doesn’t change size, and it doesn’t spin (I’ve embedded a YouTube video not because a still image would be misleading - it wouldn’t be - but just in case you want to see for yourself how completely motionless it is). It’s just a halo shape with two smaller illusory suns on either side of the real one - something which no one at Fatima reported. (source) This is a solar corona3; cloud iridescence is a related phenomenon. I don’t know how much work the exposure length is doing in this particular photo, but I’m guessing more than zero. Coronae are also very pretty, and might explain the description of wheels and colors. They seem surprisingly common for something that I can’t ever remember seeing, supposedly happening several times a year in most locations. But they don’t spin, the colors don’t change or stain the surrounding landscape, and they don’t fall to earth and crush people. Let’s keep this one as a backup option and move on. This is a dust storm. Steuart Campbell wrote a paper arguing that the miracle was caused by one of these, and I admit if I saw this I would start praying pretty hard. Dust storms can change the color of the sun (including unusual colors like green or blue). And very, very charitably, whirling dust could look like the sun itself spinning around, and the thickening and thinning of dust could look like the sun approaching or receding. But this would require a dust storm localized to a 20 mile region of Portugal which does not, technically, have any dust (and where it was, technically, raining at the time). Campbell proposes that perhaps a storm blew a 20 miles x 20 mile dust cloud from the Sahara out to the Atlantic, then onto Fatima for ten minutes during a break in the rain, then back to the Atlantic again. But I don’t think any dust storm has ever behaved in quite this way. If it did, it probably wouldn’t be at the exact moment predicted by child-seers months in advance. At this point, we might as well talk about literal meteors. The way I’m imagining it is this: as a meteor approaches Earth, it breaks up into three big parts and a host of smaller particles. They strike the atmosphere head-on, from the approximate direction of the sun. The small particles hit first and make a firework show. Then the three big pieces hit, producing multicolored fireballs (meteors can absolutely stain the sky bright colors - see the video). Finally, they burn out a few miles above the ground, , convincingly producing the appearance of the sun falling to earth and nearly striking the spectators. This could even explain the warmth and dry clothes - a local meteor strike produces a lot of heat! I like this because it’s the only one that takes seriously the facet of the event which most impressed the witnesses - the part where it looked like the sun was plummeting to earth and about to kill them. But against it: would a rain of micrometeorites really look like the sun was “dancing”, “spinning”, or “zig-zagging”? Aren’t most nearby meteor strikes very loud? (the Fatima event was, according to witnesses, silent) Don’t they usually break windows? Aren’t most meteor strikes of this size visible for hundreds of miles, not just the twenty miles from which we have witness testimonies? Wouldn’t the strike have to be remarkably head-on, and remarkable close to the position of the sun, in order to look like a solar phenomenon rather than a long streak? Aren’t most meteor fireballs visible for between a few seconds and a minute, not the ten minutes of the Fatima event4? And if there were some extremely unusual meteor strike that was the exception to everything, wouldn’t it still be pretty surprising for it to happen at the exact time and place predicted by child-seers months in advance? We come to the unpromisingly-titled Derivation of equations of the model of the dynamic behavior of the three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces, in which Artur Wiroski argues that Fatima was a three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces. Actually, he offhandedly mentions Fatima in three sentences, with the majority of the paper looking more like the image above - but he eventually makes it into a Guardian article where he emphasizes that yes, he is trying to explain the miracle of the sun. However, if I’m understanding him correctly, he says that his theoretical ice crystal phenomenon can only happen when the sun is at an altitude below 22 degrees. But during the Fatima miracle, the sun was at 42 degrees (and Dalleur’s mysterious light source was at 30 degrees), so none of this applies. I’ve tried to include pictures of all the phenomena I mention in this section. I failed for this one, because it’s never been spotted or photographed. It’s just some incredibly weird thing that one scientist says ice crystals might do if parameters were ever exactly right, with such a precise definition of “exactly right” that it’s never happened in real life. If it ever did happen, it probably wouldn’t be at exactly the moment predicted by child-seers several months in advance. 2.3: Everyone’s Mad Here Except You And Me Another common response calls the Sun Miracle a “mass hallucination”. Can 70,000 people really hallucinate the same thing? “Mass hallucination” on Wikipedia redirects to List Of Mass Panic Cases. The Miracle of the Sun is on there, but listed as “(disputed)” - the only item to earn such a parenthetical. The other fifty items mostly belong to three categories: A disease with unusual symptoms spreads through a population; doctors eventually pronounce it psychosomatic.
Rem Koolhaas

Rem Koolhaas is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 04, 2021 and May 04, 2021. The archive places it in contexts such as "‘Delirious New York’ (to use Rem Koolhaas’s memorable phrase)". It most often appears alongside 2008, 9/11 attacks, A Brief History Of Neoliberalism.

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Rem Koolhaas
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May 04, 2021 · Original source
But the New York investment bankers did not walk away from the city. They seized the opportunity to restructure it in ways that suited their agenda. The creation of a ‘good business climate’ was a priority. This meant using public resources to build appropriate infrastructures for business (particularly in telecommunications) coupled with subsidies and tax incentives for capitalist enterprises. Corporate welfare substituted for people welfare. The city’s elite institutions were mobilized to sell the image of the city as a cultural centre and tourist destination (inventing the famous logo ‘I Love New York’). The ruling elites moved, often fractiously, to support the opening up of the cultural field to all manner of diverse cosmopolitan currents. The narcissistic exploration of self, sexuality, and identity became the leitmotif of bourgeois urban culture. Artistic freedom and artistic licence, promoted by the city’s powerful cultural institutions, led, in effect, to the neoliberalization of culture. ‘Delirious New York’ (to use Rem Koolhaas’s memorable phrase) erased the collective memory of democratic New York. The city’s elites acceded, though not without a struggle, to the demand for lifestyle diversification (including those attached to sexual preference and gender) and increasing consumer niche choices (in areas such as cultural production). New York became the epicentre of postmodern cultural and intellectual experimentation. Meanwhile the investment bankers reconstructed the city economy around financial activities, ancillary services such as legal services and the media (much revived by the financialization then occurring), and diversified consumerism (gentrification and neighbourhood ‘restoration’ playing a prominent and profitable role). City government was more and more construed as an entrepreneurial rather than a social democratic or even managerial entity. Inter-urban competition for investment capital transformed government into urban governance through public–private partnerships. City business was increasingly conducted behind closed doors, and the democratic and representational content of local governance diminished.
Rembrandt

Rembrandt is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 23, 2021 and September 23, 2021. The archive places it in contexts such as "People don't really complain when some billionaire buys a Rembrandt". It most often appears alongside Art Deco skyscrapers, Britain, Cardiff Castle.

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Rembrandt
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September 23, 2021 · Original source
I'm a little skeptical of this explanation because I'm not sure that this is actually fooling anyone. In some ways, it's even more disrespectful to spend millions of dollars on something most people don't even consider pretty. People don't really complain when some billionaire buys a Rembrandt, but they did roll their eyes when someone paid $69 million for an NFT.
A friend, more in touch with the pulse of rich-people-society than I am, objects that billionaires still like buying paintings by Old Masters. But I don't think that contradicts this. Being able to buy a Rembrandt still signals wealth fine: Rembrandts are in limited supply and everyone knows they're expensive. But a modern painter with Rembrandt's skillset wouldn't be able to make it big - their talents are no longer in short supply.
Remmett

Remmett is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 25, 2022 and July 25, 2022. The archive places it in contexts such as "this comment by Remmett, author of the criticism post". It most often appears alongside ACX, Adept, AI.

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Remmett
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July 25, 2022 · Original source
3: I might or might not get around to writing a Highlights From The Comments On Criticism Of Criticism Of Criticism, but I at least want to point to this comment by Remmett, author of the criticism post I pointed to as too vague, where he explains more about what he was trying to do and how I got it wrong.
Remus

Remus is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 17, 2023 and November 17, 2023. The archive places it in contexts such as "Rome started with the primordial murder of Romulus killing Remus"; "Romulus killing Remus - and they were even twins". It most often appears alongside Abel, Adam and Eve, America.

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Remus
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November 17, 2023 · Original source
(Rome started with the primordial murder of Romulus killing Remus - and they were even twins, which sounds like a metaphor for mimetic identification!)
Renaldo

Renaldo is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 07, 2022 and December 07, 2022. The archive places it in contexts such as ""Hello, this is Renaldo, how can I help you?"". It most often appears alongside Blue Helmet, Blue Helmet Insurance, Chakaramanditya.

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Renaldo
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December 07, 2022 · Original source
"Hello, this is Renaldo, how can I help you?"
"Hi Renaldo. This is Dr. Alexander. Look, my patient has been on Prozac for ten years, but - "
Rene

Rene is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 23, 2022 and June 23, 2022. The archive places it in contexts such as "said Rene, who started working in the neighborhood as a nurse in 1985". It most often appears alongside 1978, 2016 essay, A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs.

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Rene
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June 23, 2022 · Original source
Claim 9: European Cities Like Amsterdam Successfully Solved Their Own Drug And Homelessness Problems By Doing The Opposite Of SF Shellenberger bases his plan to solve these problems on ideas that he says were pioneered in Amsterdam and spread to other European cities. In the 1980s, Amsterdam had the kinds of problems San Francisco deals with now: open-air drug markets, overdose deaths, homelessness, and crime. But in the 90s, they admitted they had a problem and took decisive action: What’s the secret?” I asked him. “Amsterdam has decriminalized marijuana and many other drugs but I haven’t seen any homeless. What is San Francisco doing wrong?” Rene said that in the 1980s, the Zeedijk neighborhood in Amsterdam was a lot like the Tenderloin [the worst part of San Francisco] today. There was open-air drug use, particularly of heroin, and needles strewn about, as well as crime. People started to flee the neighborhood, worsening its slum conditions. Homeless people squatted in abandoned buildings. “We had ghettos where it was not safe to go,” said Rene, who started working in the neighborhood as a nurse in 1985. It was considered a “no go” zone. “We had a lot of people from abroad who came to Amsterdam because our heroin was so good. But our heroin was so good that they died from it.” At first the city tried a “helping approach” exclusively, offering addicts clean needles, methadone, and other forms of help without any law enforcement, but it didn’t work. “In the eighties we just wanted to help people,” said Rene. “We started with methadone programs and medical treatment. We did a lot of work without much of a carrot and a stick. It was really a disappointment. They just used the methadone to stay addicted. They dealt drugs and committed other crimes. They lied and cheated about it. We were just supporting a different kind of market. We had to learn the hard way [...] The Amsterdam City Council asked the Amsterdam Municipal Health Service to develop a strategy to deal with “unmotivated drug users”...The police broke up the open-air drug scene and health workers were on hand to offer methadone, treatment, and shelter. The police broke up gatherings of more than four or five users, but did not treat personal and private use as a crime. Officers ticketed violators, and if users did not pay their fines, which was frequent, the courts ordered arrests, and sentenced individuals to follow a treatment plan or face incarceration. “For every individual homeless person, we make a plan,” said Rene. “We made tens of thousands of those plans.” Plans are overseen by a caseworker and a team that may include a psychiatrist, shelter provider, service provider, judge, employer, parole officer, and police officer. “You need people in the police and health department working together,” he said. What Amsterdam did was the same as other major European cities. Lisbon, Frankfurt, Vienna, and Zurich all dealt with their open-air drug markets, using a combination of law enforcement and social services. Crucially, Amsterdam and other European cities prevented services from being concentrated in a single neighborhood, since their concentration often enables an open-air drug scene to thrive [...] The efforts worked. “We had several thousand people who were addicted to heroin in the eighties and nineties,” said Rene. “Many died. Today we have four or five hundred people addicted to methadone. And we have about 120 in Amsterdam who we supply heroin to on a medical basis because methadone doesn’t work for them. They have to use heroin.” The Amsterdam strategy goes something like: Break up open-air drug markets and anywhere that more than 4-5 drug users are congregating. Yes, people can just use their drugs in private, but this is legitimately better. Open-air markets normalize drugs with their blatantness, and make it hard to quit for the same reason it’s hard to diet if your partner leaves boxes of donuts out in the house every day.
Rene Descartes

Rene Descartes is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 14, 2023 and July 14, 2023. The archive places it in contexts such as "When we teach the Cartesian coordinate system, students should meet Rene Descartes, the Calvinist French polymath". It most often appears alongside !Kung San, aboriginal people on the west coast of Canada, Adam Smith.

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Rene Descartes
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July 14, 2023 · Original source
Egan’s insight is that these obsessions give teenagers a sense of meaning, and that we can use them as tools to make middle schools that overflow with meaning. From meaningless to meaning-soaked Again, Egan sketches out a new kind of curriculum subject-by-subject. Before, his trick was to ask where the subject first evolved out of; now, it’s to ask who first discovered or created the specific content we’re teaching. “All knowledge”, he writes, “is human knowledge. Everything we know is knowable through the lives of its inventors, discoverers, or users, and we can have access to that knowledge through the hopes, fears, or intentions that drove them”. Middle school math Who first discovered the concepts students learn in math? The answer, of course, is a wide diversity of curious men and women living across the world over the last few thousand years. Egan says: bring those people into how we teach math. If we used gossip and heroes to help students find it meaningful, what kind of math would result? When we teach the Pythagorean theorem, we should give a sense of who Pythagoras was — a cult-founder who worshiped numbers to find God, whose followers (according to a piece of ancient gossip) murdered one of their members who discovered irrational numbers! Q: Well, sure, that works for Pythagoras, but he’s a known nut job; surely most math doesn’t come from such interesting roots? When we teach the Cartesian coordinate system, students should meet Rene Descartes, the Calvinist French polymath who saw the possibility that math could decipher the world, if only we could unite algebra and geometry… and invented the xy-plane to do exactly that. When we teach scientific notation, we should call our students’ attention to the importance of the number zero, and tell them the story of the Pope who tried to introduce Arabic numerals to Christian Europe and may have been assassinated because of it. When we teach algebra, we should ask students why “algebra” is Arabic for “the fixing of bones”, and tell the story of what Muhammad ibn Musa al-Khwarizmi was up to. We could do this all day. Literally everything students learn in school was first invented or discovered by some interesting person who was struggling to accomplish something hard. To learn is to connect with those people, whether we know it or not. Egan says: help kids know it. Math has been dehumanized: re-humanize it. Q: So the math curriculum needs to become a history of math curriculum, and math teachers need to become history teachers? No, the content needn’t change. But with surprisingly little work, we can bring in the gossipy stories of heroes, and their obsessions can spread to students. Middle school science Who first discovered the things students learn about in science? If you’re thinking “scientists”, you’re only partially right. Most of the big-picture ideas that we now think of as “science” were discovered before the word “scientist” was invented, or the discipline was professionalized. Frequently, they were hatched by true amateurs, working in their free time, hungry to unlock the secrets of nature. We can use gossip and heroes to spread their obsessions to students just as we taught math, but Egan points out two twists. The first is that the content itself can take on heroic qualities: everything is impressive, when you look at it in a certain light. In an interview, Egan once said: “My book is an attempt to show that, indeed, everything in the world is wonderful, but that schools are designed almost to disguise this slightly shameful fact. We represent the world to children as mostly known and rather dull. The opposite is the case: we are surrounded by mystery, and what we know is fascinating”. What would even the most boring subjects look like, if we emphasized their heroic qualities? Well: What’s a tooth? Bone, wrapped in rock, surrounding tiny cells that your body feeds with blood. What’s a bar of chocolate? A crystal of jellyfish-shaped fat molecules stacked together; when you put it in your mouth you shake them apart into a writhing confusion. What’s the air around you? The bottom of a 10-mile-deep ocean; when you put your tongue over a soda straw and your Pepsi stops leaking out, it’s not because a “vacuum” is “sucking” it up, but because that ocean is squeezing it into your face. Again, we could do this all day! And in middle school science, we can. Everything in the world is wonderful; we can help students see this again and again. The second twist is that science is a subject rich in extremes. Here Egan introduces a concept that we’ll see crop up again: “15-minute segments”. To help us fit as much wonder as possible into a school day, he suggests we supplement the usual school subjects with a few quick lessons. To infuse science with extremes, he suggests we add on three: “human & natural records”, “extremes of animals & plants”, and “cosmology”. Middle school history Who first made the things students learn about in history? Why, the historical characters themselves! Since we’ve given kids a grounding in history in elementary school, now we can build on that, going through many of the same events as before, but in more depth, and more vividly. We’ll leverage the interest with other people’s inner lives to tell stories focusing on the perspectives of the people who made history — zooming in, when possible, on scandalous details. We’ll leverage the tool of idealism to choose historical characters who chafed against their surroundings, and understand what they were trying to accomplish. What was their vision of the world? What did they hope for, and what did they fear? Q: Isn’t the “great man” approach to history out of fashion? Egan’s approach doesn’t say that “great men” made history — it’s just leveraging gossip to help kids see history as something meaningful that can expand their own possibilities. “Early adolescence is commonly a time of intense and vivid emotional life, and also a time of deepest boredom and depression… [We] can give shape to the intermediate curriculum and offer the students a world that is rich, complex, varied, and as intense and vivid as their own emotional lives”. We also should add on another “15-minute segment” just to pump in as many biographies as possible, and from people who don’t always fit into the normal history curriculum. Call it “Brief Lives”, and throw in anyone who’s struggled to push some limit — Mary Wollstonecraft, Jesse Owen, Dietrich Bonhoeffer, one of the students’ great-aunts, whoever. As students get older, this can transition to “People and Their Ideas”. Here, we’d focus less on the details of the person’s life, and use it as a backdrop to showing how meaningful some of history’s most important ideas could be. Think Aristotle and syllogisms, Edward Said and orientalism, Confucius and propriety, Cornel West and race, Buddha on the four noble truths, Muhammad and the five pillars, Karl Marx and communism, Adam Smith and the invisible hand, Thomas Hobbes and the state of nature, John Locke and natural rights, Jeremy Bentham and utilitarianism, Thomas Aquinas on the sacraments, Martin Luther on faith, Voltaire on the freedom of speech… you get the idea. Q: Can you really get a profound understanding of utilitarianism in 15 minutes? Yes! The point of this segment isn’t to develop a systematic understanding of any one idea, it’s to introduce students to the exciting possibilities of human thought. (As a bonus, this might make them less likely to fall for the first ideology that they encounter later in life.) Diversity is important for this — as it is with culture. Throughout this, we should also be trying to expose students to as much cultural diversity as possible, because in high school, we’ll be trying to make sense of our society, and it’s impossible to do that unless we have something to compare it against. Middle school literature & language You might think that this subject would be easy — that middle school literature is already filled with “strong and clear narratives”, that it deals with “transcendent human qualities such as courage, love, and persistence”, that it focuses on “extremes of human experience”, that it examines “something strange and exotic”. You’d be right! Egan’s pretty happy with a bog-standard middle school literature curriculum, done well. In this part of the book, his spends most of his limited space suggesting three rather odd activities which could also be useful — especially for increasing students’ awareness of language, so they can use it better. The first is etymology — not, however, memorizing lists of roots, but in being told the entertaining backstories of specific words. Take the word “berserk”, for example — we now use it to mean something relatively mild (“if my mom catches me coming home late, she’ll go berserk”), but it comes from an old Norse word meaning “a raging warrior of superhuman strength”. And that’s because ber meant “bear” and serk meant “shirt”: soldiers of the bear cult would don the skin of a bear to, in their minds, transform into one — howling, foaming at the mouth, and gnawing the rims of their shields. (Most adults walk through life with little understanding that the words falling out of their mouths are entities, with their own back-stories. Communication is, at the very least, more interesting when we become aware of this.) The second is to add on another language to learn — not, this time, to become fluent in it, but just to become aware of how very different human languages can be. (For native English speakers, Sanskrit might work well, or Cantonese, or perhaps even ancient Egyptian. Again, the point isn’t for this language to be useful — it’s to explore diversity.) The final one is to study humor — not just jokes anymore, but comedy at its finest. Egan cites (at length!) Monty Python as a group of people who were particularly brilliant in their use of the English language. Examining their skits can lead us into not just an appreciation of semantics (the study of how meaning is made from smaller pieces, like etymology) but also pragmatics (the study of how meaning is made in social situations). Pretty heady stuff, for a conversation about a dead parrot. Part 4: A new kind of high school I’ll confess — I loved parts of high school… and among nerdy folks, I suspect I’m not alone. For some of us, this was a golden time. Even at my local public high school, I had access to academically thrilling classes — especially, in my last two years, advanced literature and history. I felt like I was finally understanding the ideas that mattered. In any case, Egan is quick to acknowledge that, at this level, the sort of education he advocates really is being practiced in some places. What he can add is an understanding of what makes it wonderful, how to make it even more wonderful, and how to make it wonderful for many, many more people. What’s the matter with high school? Far too often, even when high school classes are intellectual, they’re dry. For the majority of students, all this academic stuff is experienced as utterly lifeless, a mass of dead information to be squeezed inside one’s head for a test and then left to evaporate. Egan mocks the curriculum wars that seem to be a permanent feature of the teaching life; quoting the sociologist Pierre Bourdieu, he says “while the academic left and right bicker over whether the curriculum is too traditional or too radical, they fail to recognize that most students absorb so little of academic culture that the bickering is largely irrelevant”. Why so dry? Egan suggests three reasons to explain this. First, because high school academic classes are too often masses of small details with no sign of the big picture. Second, because they’re typically slavishly disciplinary, and aren’t able to address the questions that span the disciplines. Third, because they’re often designed to bring students through what everyone is sure of, and hide away any controversies. In all of these, Egan suggests that what’s called “academics” in high school is too often a dim imitation of what real academics are actually practicing. There’s a fourth reason, though, and it’s probably the biggest of all — by the time they get to high school, most students haven’t actually learned that much! An academic approach is designed to connect small details into the big picture; for people who arrive in high school (and college) classes without having already collected much in their heads, academics are going to taste dry. (An implication of this for anyone trying to improve schools is that we might not want to start with high schools. If your goal is to create a new kind of academic learning, first start at elementary school — or barring that, middle school.) What motivates mad scientists? When we wanted to re-conceive the elementary and middle school curriculums, we looked at what students were already good at — kids’ cognitive strengths and adolescents’ obsessions. For this level it might be easier to look — for reasons that will become clear when we finally unveil Egan’s crazy-sounding definition of education — at the sorts of things that bring intellectuals joy. Q: Which intellectuals? Take your pick. Galileo, Einstein, Smith, Marx, Goodall, Chomsky, Curie… all the people who took to the life of the mind like fish to water. But that’s a lot to hold in my mind at once, so I’m just going to think about Doc Brown from Back to the Future: He was high on intellectualism I’ve never been there, but the brochure looks nice Let’s call these people “mad scientists”. And let’s pretend we once again took up our job of being primatologists, and snooped on these folks “in the wild” (“in the lab”? this is beginning to get recursive…)… what would we find motivating them? Asking simple questions, for one. (What is space? What is society? What is a human? What is language?) Building general schemes (big theories) that hold lots of evidence together. Finding their place in the cosmos. And (perhaps above all) seeking certainty. Once again, Egan suggests we use these as tools to remake the curriculum. From dry to daring What could a high school curriculum look like, if it were rebuilt on these tools? Once again, Egan has a trick. This time, it’s to ask what fights have driven the development of each of these fields forward — and how we can help students enter them. First, a mini-segment! Intellectuals invented the academic disciplines to better pursue the life of the mind, but the disciplines can get in the way. Some of the most important intellectual discoveries that could help students are too big to fit into any of the disciplines. We need a place to introduce them plainly. Egan proposes another mini-segment — again, just 15 minutes a day, a few times a week — called “Metaknowledge”. Q: Isn’t that already in the International Baccalaureate program? Yes, he acknowledges that he’s borrowing from that! This segment would introduce ideas that would enrich student thinking across the disciplines: game theory, cognitive biases, systems thinking, Bayesian reasoning, epistemology, ethics, logic, cultural evolution, and so on. High school literature How can we help students enter the big fights of literature? Intellectuals of a literary bent — professors, critics, poets, novelists — delight in arguing over literature like rabbis arguing over the Talmud. Take, just for one example, the debates over Shakespeare’s character of Ophelia. Does she love Hamlet, or is she a victim of his emotional abuse? Is she truly insane, or is she acting? Is she passive, or is she pulling the strings? Oceans of ink have been spilled arguing over questions like these; our students can, perhaps, spill a few ounces more. The usefulness of arguing literature, for Egan, isn’t that it’s oh-so important for educated adults to know a lot about Ophelia. (This, again, was where the academicists went wrong — in thinking that being educated was about getting the best knowledge in your head.) Rather, arguing over literature is a training arena for the all-important intellectual move of this kind of understanding: building general schemes out of evidence, and struggling with anomalies. One person, for example, might hold that Ophelia is insane, and cite all sorts of obvious evidence — her father just was murdered by her lover, she rants nonsense while (bizarrely) handing out flowers to friends… But then he’s challenged when he reads a scholar pointing out that, to people in Elizabethan England, types of flowers have symbolic meanings. How does he deal with that? He could ignore it, claiming it an over-reading of Shakespeare. (Sometimes a flower is just a flower!) Or he could address it, complicating his own scheme. This intellectual work is best done with other people, who are incentivized to challenge your understanding of something, and go back and forth, building competing models and calling attention to anomalies. This process — the “dialectic” — pops up again and again in the academic disciplines. It’s the center of how understanding works, at this stage. And the nice thing about practicing it on literature is that, more so than in history or science, the evidence is shared knowledge — it’s right in front of everyone, written out. But there are other ways literature class can be helpful to the general life of the mind. Egan also suggests that we’ll want to specially include literature that helps students understand complex ideas. Camus, Orwell, Borges, Calvino might be particularly helpful here… and I imagine that genres like science fiction and magical realism might be particularly useful, too. (Note, though, that once again none of this requires a radical remaking of the curriculum, or of the canon of texts that we traditionally assign to high schoolers.) Q: Oh yes, the canon — what does Egan have to say about the canon wars? When he wrote Educated Mind in the nineties, the long-brewing canon war was approaching its inevitable apocalyptic climax. On one side of this Plain of Megiddo were the pro-canon traditionalists, arguing that we should keep assigning the texts that had been argued over for centuries. Facing them were the anti-canon reformers, arguing the standard texts over-represented the perspective of dead white men. Onto the middle of the plain rides Egan on a white horse, who bellows above the din: “I’VE GOT A BUSLOAD OF HIGH SCHOOLERS WHO WANTS TO JOIN IN, EVERYONE OKAY WITH THAT?” To do so, he says, we need to give students the arguments from both sides. So, for example, bell hooks, Edward Said, and China Achebe should be on the syllabus, as should Allan Bloom, Mortimer Adler, and Diane Ravitch. And of course they should actually read the texts cherished by both sides, too, so they can argue better. High school history How could entering the big fights help us reinvent high school history? First, we might look for dueling histories. It’s time for students to get into historiography and understand that history isn’t just what happened, it’s something we make. We might help kids read chapters from Howard Zinn’s socialist history of America alongside the corresponding chapters from Paul Johnson’s conservative history of America. How could big questions help? We want to help students see how various people have disagreed over some of the big questions of what human history is, at its most basic. We can have them compare Steven Pinker’s theory of civilization’s progress (Better Angels of our Nature) with Yuvah Noah Harari’s theory of civilization’s woes (Sapiens). We could have them compare so-and-so’s account of human history as an ever-expanding unlatching of energy sources with Robert Wright’s account of human history as unlatching more and more positive-sum games (Nonzero). What role could the lure of certainty play? To help them grow their skills at finding anomalies, we might help them work through pseudo-histories and conspiracy theories. Q: Conspiracy theories! Oh, come now, you’re playing with fire. Well, the world is on fire. Our students will spend the rest of their lives encountering terrible-but-beguiling arguments about how the world works; if we don’t prepare them for those, what have we been doing? So we should introduce arguments that the Moon landing was a hoax, that the Illuminati founded America, that aliens built the pyramids, and so on. At no point can we demean students for falling for any of these theories — the job of a teacher at this stage, Egan writes, is to support students in their reasoning even when their beliefs are offensive and stupid, gradually offering anomalies. There’s no way out of bad theories except through them. By the time students graduate, we want them to have wrestled with terrible ideas and — for a while — lost. They need to experience what it’s like to change their minds about something they felt strongly about. They need to viscerally realize, in Feynman’s famous phrase, “The first principle is that you must not fool yourself and you are the easiest person to fool.” High school natural science How could entering the big fights reinvent high school science? At present, so much of the high school science curriculum — especially “honors” classes — is oriented toward helping amass details. (The same is true of 100-level university classes, which famously “survey” the field to prepare for more advanced studies. I always thought this was stupid — of the huge lecture hall of students in my Geology 100 class, how many went on to take even a second course?) The meaty debates that propel science forward are held back. Egan complains: “The more general and speculative theories in any discipline are treated like an unconventional and disreputable relation who, even though the children find her exciting and entertaining, must be kept hidden from view, her very existence denied as long as possible”. This is a stupid approach — students with an adventurous bent are convinced that science isn’t for them. Egan proposes, simply, that we flip this, and organize high school science classes around the big debates. We shouldn’t be ashamed at how, well, adolescent this might look: “the dramatic, speculative, and contentious theories will be up-front in the early years of the [high school] curriculum”. What might those be? Egan doesn’t give a list, but we can spitball some: instead of explaining what “matter” is from the top down, a physics class could problematize “matter” by following the debates over the nature of dark matter and dark energy, and by becoming familiarized with the various interpretations of quantum mechanics
Reviewer: Educated Mind came out in 1997, but he had built the fundamentals of his paradigm by the late Eighties. And since then, the cognitive sciences have swung toward embracing the power of the tools of what Egan’s dubbed “Somatic” and “Mythic” understanding — see Jonathan Gottschall for a popular account of the move toward narrative, Douglas Hofstadter for one on metaphor, Antonio Damasio for one on emotion, and Rebecca Schwarzlose for one on mental images.
renegade bishop

renegade bishop is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 22, 2025 and October 22, 2025. The archive places it in contexts such as "In the 10th century, a renegade bishop declared Pope John XV to be the Antichrist". It most often appears alongside 10th century, 19th Century, A16Z.

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renegade bishop
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October 22, 2025 · Original source
Thank you for attending. The Book of Revelation was written around 95 AD by St. John of Patmos. Most secular scholars interpret it as an allegorical description of events in John’s own time, especially the Roman persecution of the early church. But millennia of Christian commentators have treated it as a prophecy about some future cataclysm - most often during the commentator’s own era. In the 10th century, a renegade bishop declared Pope John XV to be the Antichrist. In the 19th century, the Russian Old Believers accused Napoleon of the same. In our own day, American evangelicals have proposed everyone from Saddam Hussein to Barack Obama.
RenOS

RenOS is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 30, 2024 and September 30, 2024. The archive places it in contexts such as "Commenter RenOS was able to find a YouGov poll". It most often appears alongside Astralcodexten, Austin, Budapest.

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RenOS
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September 30, 2024 · Original source
1: On last week’s post How Often Do Men Think About Rome, I presented ACX survey data showing that men and women thought about Rome the same amount. Commenter RenOS was able to find a YouGov poll showing the opposite (men more). Possible interpretations: my poll was contaminated by selection bias (ACX-reading women are unusually interested in history), theirs was contaminated by response bias (they asked how often you thought about Rome; I asked whether you thought about it in the last 24 hours - I think their version leaves more room for retroactive editing of memories). YouGov also provided other interesting historical information:
René

René is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 21, 2021 and April 21, 2021. The archive places it in contexts such as "a process that was as much “Christian detoxification,” in René’s words"; "“Christian detoxification,” in René’s words". It most often appears alongside Andes Mountains, Antiochan subgroup, Argentina.

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René
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April 21, 2021 · Original source
It took four years, until 2009, to complete a process that was as much “Christian detoxification,” in René’s words, as it was Judaization. Most found it impossible. Of the 600 original aspiring Jews, only 200 remained. Garrandes introduced them to Moshe Ohana, an Orthodox Moroccan rabbi and a kabbalist also based in Miami. He was willing to convert them. Ohana asked the community to pay his fee in dollars for each conversion as well as cover his expenses. The congregants raised the money once again and paid, as they had paid for everything else: airplane tickets and lodging for rabbis, books, the Sefer Torah, kosher food, circumcisions. It turned out that becoming Jewish was expensive. By some estimates, it took 10 million pesos, about $3,000, to make a new Jew in Colombia. This was the equivalent of a year’s earnings for most.
On the final day, Ohana requested everyone’s birth dates. He picked their Hebrew names according to a calculation based on the number of letters in their Christian names and astrological considerations. René became Shlomo. Juan Carlos became Elad.
René Descartes

René Descartes is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 21, 2025 and February 21, 2025. The archive places it in contexts such as "I’ve recently been asking DeepSeek about René Descartes and Gottfried Leibniz". It most often appears alongside /r/slatestarcodex, ACX, Adrian.

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René Descartes
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February 21, 2025 · Original source
2010? I’ve recently been asking DeepSeek about René Descartes and Gottfried Leibniz. Someone could have said most of that in 1710…Why is there something rather than nothing? Is straight out. Of Leibnitz’s Principles of Nature and Grace, which we can now read as being about Artificial Intelligence.
René Girard

René Girard is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 17, 2023 and November 17, 2023. The archive places it in contexts such as "So, concludes Girard, the single-victim process is the basis of all ancient civilization". It most often appears alongside Abel, Adam and Eve, America.

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René Girard
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November 17, 2023 · Original source
Philosopher / theologian Rene Girard’s famous book I See Satan Fall Like Lightning isn’t directly about Barack Obama being the Antichrist. It’s an ambitious theory-of-everything for anthropology, mythography, and the Judeo-Christian religion. After solving all of those venerable fields, it will, sort of, loop back to Barack Obama being the Antichrist. But it’ll do it in such an intellectual and polymathic Continental philosophy way that we can’t even get mad.
Girard’s starting point is the similarity between Bible stories and pagan myths. You’ve heard about this before - dying-and-resurrecting gods, that sort of thing. You might expect Girard, a good Catholic, to reject these similarities. He doesn’t. He says they’re real and important. Pagan myths resemble the Bible because they’re both describing the same psychosocial process. The myths are distorted propaganda supporting the process, and the Bible is a clear-eyed description of the process which reveals it to be evil. Just as worshipful Soviet hagiographies of Stalin and sober historical analyses of Stalin will have many similarities (since they’re both describing Stalin), so there will be unavoidable resonances between myth and the Bible.
Girard calls this process “the single-victim process” or “Satan”. It goes like this:
Rep. Garamendi

Rep. Garamendi is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 04, 2023 and September 04, 2023. The archive places it in contexts such as "Rep. Garamendi is skeptical, saying". It most often appears alongside Africa, Beyabu, Bildod.

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Rep. Garamendi
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September 04, 2023 · Original source
According to this article, State Senator Bill Dodd2 worries that a new city might have an “impact on agricultural production”, “harm Travis Air Force Base”, and cause “suburban sprawl”. And if they defeat all these people and win the local election, anyone who is against them can still lodge the normal CEQA and NEPA objections that have gummed up most large building projects in California over the past fifty years. And if they defeat those, they still have to build the city. Rep. Garamendi is skeptical, saying3: I think it’s pie in the sky. We know this area. I've talked to a very seasoned developer in California and asked what do you think of that? He said, keep in mind that the land is about 1/10th of the actual cost of building the city. You've got streets and roads and sewer systems and sanitation. They even want to build a concert hall. And if they manage that, what do they do about their own citizens? California allows a local government form called a “charter city”, but I don’t think you can get away with being actually undemocratic. So once 10,000 people live in their town, what’s to stop those people from becoming NIMBYs and voting against further growth? I assume there’s some answer to this question, since people have built successful company-owned planned cities in California in the past (eg Irvine). I’m just not sure what it is. Could their city charter ban zoning? Could they have some sort of super-powerful city manager paired with a very weak democratic council? Could they build everything first, and only invite people to move in after they’re done? Of course there are prediction markets: This is the only one with more than 15 traders, but go here to see the smaller ones; I’ll try to highlight them later if they get big enough to be credible. Also, some people asking the important questions: The Paradox Of Praxis You can think of new city projects as existing on a spectrum: Usually the ones on the left are more fun to talk about, but the ones on the right are more fun to invest in. The paradox of Praxis is that to all appearances, they’re several miles off the left side of this graph. No amount of reading starry-eyed overly-ambitious Silicon Valley ad copy can prepare you for how over-the-top Praxis is. Praxis has a manifesto with phrases like “glory in death by a light brighter than a thousand suns" and "atrophied bodies submerged in gel, fed a synthetic bug paste". Praxis holds parties in classical-music-filled candlelit lofts where they ask participants about “Janusian thinking”. Praxis has a website www.terrifyingangel.com which is just a YouTube video on the idea of meaning throughout human history, plus a resignation letter you can send to your boss when you quit to join Praxis. Seen on the Praxis founder’s Twitter account. Milady is some kind of NFT thing, otherwise it makes as much sense to me as it does to you. But the other half of the paradox is the constant rumors that they’re competent and have some kind of good plan. These are spoken only in hushed whispers, I don’t know the details. But in 2021, they raised $4 million in a seed round from well-regarded venture capitalists whose investments usually make money. In 2022 they raised another $15 million in a Series A round from . . . okay, partly from Sam Bankman-Fried and Three Arrows Capital, two notorious crypto scammers. But you would think scammers would be extra careful not to invest their own money in scams! Also, they recently signed on David Weinreb, a completely normal (and well-regarded) city planner person. What’s the strategy that both involves both Milady Raves and lots of competent people agreeing you’re a good investment? One strategy is something like: buy some land somewhere. Build some houses and streets. Convince digital nomads to move there on the grounds that you are very cool and visionary. Do some cool and visionary seeming things, or at least throw some really good raves. Other digital nomads get jealous and move there too. Sell parcels of land to these people, get rich, pay back your investors. And then who knows, maybe create a new civilization that redefines what it means to be human. Consider Elon Musk. Elon Musk is good at certain business-related skills. But that’s not the essence of Elon Musk. The essence of Elon Musk is that he’s a Visionary who can bring the Glorious Future. We know this because he’s a crazy person who says stuff that doesn’t really make sense. When Elon Musk buys a company, its value goes up - maybe partly because people expect Musk to make good business decisions, but also partly because now the company is part of Musk’s Glorious Future, and therefore exciting. Employees, customers, and investors all get excited and reinforce each other in a virtuous circle. And although Musk might not always accomplish the exact Glorious Future future he promises, his companies do well and make money, because having motivated employees, star-struck customers, and willing investors is a great combination. Elon Musk has an aura of destiny because he succeeded at his first several companies. Dryden Brown of Praxis Society, lacking a Paypal Mafia to join, is trying to hack together an aura of destiny out of raves and angel-related videos. So far it seems to be going pretty okay. Prospera Sues Honduras For 2/3 Of Its National Budget To refresh: in the mid-2010s Honduras’ pro-market government created ZEDEs - businesses that bought up unoccupied land could start their own districts with their own preferred legal system in exchange for bringing in investment. The government knew businesses wouldn’t invest long-term if the next government could just cancel the agreement and seize all of their stuff, so they fortified the law with as much protection as possible. It would take a long constitutional amendment process to repeal, and ZEDE investors might be able to object to any changes under international investment treaties. Lured by these protections, three companies started ZEDEs, including a big high-profile one called Prospera. In early 2022, a socialist government took power, and started trying their best to destroy the ZEDEs. They started the constitutional amendment process (they seem to think they’ve finished it, but a Prospera rep I talked to believe they have to hold another vote by the end of this year, something I see no signs of them doing) and have been harassing and stonewalling existing ZEDEs. One ZEDE, Orquidea, shut down immediately. A second, Ciudad Morazan, seems to still be operating but I cannot figure out exactly how or why. Prospera has been most vocal in its opposition, and sued Honduras for $11 billion in the World Bank’s court of investment arbitration. (Prospera has only spent about $100 million so far, so it’s unclear why they deserve 100x that in penalties. Also $11 billion is “two-thirds of the 2022 Honduran national budget”, and forcing Honduras to pay it would cause national catastrophe. This might be more of a highball offer than a number they actually expect to get.) This article (poorly translated from Spanish, sorry) has the most information. It suggests Honduras believes they signed onto the investment treaties “with reservations”, ie conditional on being allowed to do things like shut down ZEDEs, and that therefore the suit is meaningless and they will not defend themselves. Although the magazine is on the government’s side of the overall issue, it suggests they didn’t actually sign on with reservations, that the country’s lawyers might just have no idea what they’re talking about, and that their bold strategy of refusing to defend themselves will not pay off. In contrast, Prospera has prestigious lawyers specializing in exactly this area, so things aren’t looking good for the government. Honduras seems to recognize this and is threatening to withdraw from ICSID, the international investment treaty that governs such disputes. This wouldn’t be completely unprecedented - Venezuela, Bolivia, and Ecuador have also done this. But ICSID rules say that withdrawing from ICSID, while it might help prevent future cases against you, doesn’t cancel existing cases, and wouldn’t protect Honduras against Prospera’s claim. (How would ICSID collect against Honduras if they lost? I don’t know, but I assume the global financial order has some way to make your life worse if you defy it.) I think everyone is hoping Honduras realizes that cancelling a flourishing economic zone that’s bringing lots of investment into the country at no cost to them - just isn’t worth taking an $11 billion loss, cancelling international treaties, and scaring off future investment. But who knows how these people think? In other Prospera news: Prospera announces another $36 million in recent investment, which I take as evidence that VCs with good lawyers and research departments also think its case is very strong.
Rep. Tristan Roberts

Rep. Tristan Roberts is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 10, 2023 and November 10, 2023. The archive places it in contexts such as "Rep. Tristan Roberts writes". It most often appears alongside #EEGManyLabs, 23andme, @freeshreeda.

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Rep. Tristan Roberts
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November 10, 2023 · Original source
Rep. Tristan Roberts writes:
Republican senators

Republican senators is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 29, 2025 and August 29, 2025. The archive places it in contexts such as "fourteen Republican senators, led by Senators Collins, Britt, and McConnell". It most often appears alongside American Association of Medical Colleges, Britt, China.

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Republican senators
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August 29, 2025 · Original source
We present this request in the spirit of the broad, bipartisan consensus in favor of spending appropriated NIH funds. In their July letter to the Office of Management and Budget, fourteen Republican senators, led by Senators Collins, Britt, and McConnell, forcefully argued that suspension of NIH funds “could threaten Americans' ability to access better treatments and limit our nation's leadership in biomedical science.” The case for investment in medical research transcends political divides as it serves our collective national interest.
Republican Supreme Court justices

Republican Supreme Court justices is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 09, 2022 and December 09, 2022. The archive places it in contexts such as "though admittedly, Republican Supreme Court justices are a noncentral example!". It most often appears alongside 417th Marquess of Cornwallshireshire, ACX, ACX.

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December 09, 2022 · Original source
I could go either way on this. There’s a pretty strong movement for the Ivies to discriminate less against Asians now, even though that would change the makeup of the ruling class. But I hadn’t though of it that way until reading this book, and given that the movement might succeed, it doesn’t seem like the current ruling class is resisting it that hard (though admittedly, Republican Supreme Court justices are a noncentral example!)
Restam

Restam is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 13, 2021 and October 13, 2021. The archive places it in contexts such as "Restam writes :". It most often appears alongside Anatoly Karlin, atomic bomb, C.S. Lewis.

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Restam
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October 13, 2021 · Original source
Restam writes:
Rev. Andy Bales

Rev. Andy Bales is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 23, 2022 and June 23, 2022. The archive places it in contexts such as "Rev. Andy Bales, who runs the largest homeless shelter on Skid Row in Los Angeles". It most often appears alongside 1978, 2016 essay, A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs.

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Rev. Andy Bales
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June 23, 2022 · Original source
Results of a survey at one of SF’s new Navigation Centers at why their clients refused to go to normal shelters. But even the homeless people who do want to go to shelters mostly can’t get in. This app gives the current status of San Francisco’s homeless shelter waitlist. If you applied today, there would be 900 people ahead of you in line for one of the city’s 1500 - 2500 shelter beds. The app says that the median wait time is 826 days. So however many homeless people don’t want to go to shelters, we’re not building enough shelters to serve the ones who do. Why not? Shellenberger again: In the spring of 2021, Friedenbach published an op-ed opposing a proposal considered by the San Francisco Board of Supervisors to create, within eighteen months, sufficient homeless shelters and outdoor “Safe Sleeping Sites” for all of the city’s unsheltered homeless. “One can simply take a look to New York City,” she wrote. “Their department spends about $1.3 billion dollars of its budget on providing shelter for their unhoused population while thousands remain on the street. . . . As a result, New York has a higher rate of homelessness than San Francisco.” Housing First advocate Margot Kushel of the University of California, San Francisco agreed. “The problem with New York—and I spend a lot of time with people working in the system in New York—is that they spend an estimated $30,000 for each person per year to keep them in shelter. That’s not what we want to do. Because if you create the shelter and you don’t create the housing, then people are just in shelter forever.” Housing First advocates oppose shelter in Los Angeles. “Why haven’t we solved homelessness?” asked Housing First creator Sam Tsemberis. “Because [Los Angeles mayor] Eric Garcetti [has] Andy Bales [saying,] ‘You need emergency housing.’ ‘These people need to be cleaned up.’ ‘They need to be sober.’ ‘They need Jesus before they’ll be ready for housing.’ I said, ‘People should be housed and then maybe they’ll get sobriety and Jesus and the rest.’ We’re definitely on polar opposites of the whole thing.” Advocates for the homeless at the national level similarly oppose more shelters. “I don’t agree that we should be building more transitional housing,” said the head of the National Alliance to End Homelessness. […] In other words, the reason that there are so many homeless people on the streets in San Francisco is that both progressive and moderate Democratic elected officials, and the city’s most influential homelessness experts and advocates, have for two decades opposed building sufficient shelters. And that is unlikely to change even after San Francisco starts spending hundreds of millions more per year on the problem and might even get worse. This basically seems true. I found this webpage of a former SF Supervisor candidate a helpful corroborating source. He was running on a platform of “maybe we should build some homeless shelters”. He lost. You can also find a bunch of webpages by the sorts of people Shellenberger is complaining about, for example this site: Sup[ervisor] Rafael Mandelman today pushed his new legislation that would require the city to offer at least temporary shelter to everyone living on the streets, a step that some say would lead to more homeless sweeps and do nothing to create permanently affordable housing . . . [our] Coalition has argued for years that the solution to homelessness is housing—not temporary shelter, which may never lead to housing. The ex-supervisor candidate gives some helpful numbers: permanent housing costs about $600,000 per person housed. Shelters cost between $20,000 and $30,000 per person housed. So SF could build enough shelters to clear its waitlist for about $30 million. More recently, SF has tried a sort of compromise, opening “deluxe” shelters called Navigation Centers which avoid some of the problems of regular shelters. They also cost more than twice as much, and the city has only created about 300 beds. Also, the people in regular shelters are angry, because being in a regular shelter disqualifies you from getting into a (much better) Navigation Center. Some of them are considering leaving their shelter, going back on the streets, then waiting however many months or years it takes to get a Navigation Center bed instead. I’m not at all sure of these numbers, but it looks like of SF’s ~7,000 homeless, about 2,000 are in shelters already, and 1,000 are on the shelter waitlist. I don’t know if the remaining 4,000 have made a specific commitment not to go to shelters, or just have given up on the waitlist process. My conclusion: agree with San Fransicko about the role of progressive activists, but I think it overemphasizes the role of wanting to use drugs in why homeless people themselves sometimes avoid shelters, and underemphasizes the many other problems with them. Claim 5: Drug Decriminalization Isn’t Working California legalized marijuana in 2016. Shellenberger says that San Francisco’s commitment to drugs has gone beyond that: it has effectively decriminalized opioids, cocaine, and the rest. Any attempt to lessen use of these drugs is attacked as “stigmatizing”; instead, government policy centers around providing addicts with needles and other drug paraphernalia under the guise of “harm reduction”. Shellenberger hits all the right beats here. Like many people, he tries to undo the damage done by The New Jim Crow, a book which convinced millions of people that mass incarceration was driven by a racist War On Drugs. In fact, less than a fifth of prisoners are in for drug-related crimes. And when the government was first debating the War on Drugs and mass incarceration, black leaders were among the strongest proponents of both. The talking point at the time - among everyone from black Congressional leaders to black churches - was that the government’s failure to crack down on drug use was racist, borne of them not caring about predominantly black drug victims. And while we’ve been patting ourselves on the back about how enlightened we are for ending the drug war: Drug overdoses are today the number one cause of accidental death in the United States as a result of America’s historic addiction and overdose epidemic. Overdose deaths rose from 17,415 in 2000 to 93,330 in 2020, a 536 percent increase.Significantly more people die of drug overdoses today than of homicide (13,927 in 2019) or car accidents (36,096 in 2019). […] There are about twenty-five thousand injection drug users in San Francisco, a number 50 percent larger than the number of students enrolled in the city’s fifteen public high schools. San Francisco gives away more needles to drug users, six million per year, than New York City, despite having one-tenth the population. The part of this chapter that stood out to me as most worth looking into deeper was the section on Portugal: For decades, harm reduction and decriminalization advocates have pointed to Portugal as a model, noting that it decriminalized drugs and expanded drug treatment. In 2013, Portugal’s drug-induced death rate was sixty-six times less than that of the United States. The number of people in treatment increased by 60 percent between 1998 and 2011, with three-quarters receiving an opioid substitute like methadone or Suboxone, the brand name of buprenorphine. Drug use among 15- to 24-year-olds actually declined after decriminalization. “All drugs have been legalized,” explained Monique Tula, executive director of the Harm Reduction Coalition. “Their focus is on giving people tools, like job apprenticeships, and the means to support themselves.” […] [But Portugal] never legalized drugs. It only decriminalized them, reducing criminal penalties but maintaining prohibition. Drug dealers were still sent to prison even after the 2001 decriminalization. And Portugal does not let people addicted to hard drugs with behavioral disorders off the hook like progressive West Coast cities have done. It’s true that Portugal massively expanded drug treatment, but people are still arrested and fined for possession of heroin, meth, and other hard drugs. And drug users are typically sent to a regionally administered “Commissions for the Dissuasion of Drug Addiction,” composed of a social worker, lawyer, and doctor who encourage, push, and coerce drug treatment. And decriminalization doesn’t end drug violence. “Even if trafficking enforcement decreased, like it did in Portugal,” said criminologist John Pfaff, “illegal drug markets would still be forced to rely on violence to resolve disputes.” Indeed, prostitution and violence are ever-present in the open-air drug scenes in San Francisco, Los Angeles, and Seattle. “We are seeing behaviors from our guests that I’ve never seen in thirty-three years,” said Rev. Andy Bales, who runs the largest homeless shelter on Skid Row in Los Angeles. “They are so bizarre and different that I don’t even feel right describing the behaviors. It’s extreme violence of an extreme sexual nature.” People are not dying from drug overdose deaths in San Francisco because they’re being arrested. They’re dying because they aren’t being arrested. Decriminalization reduces prices by lowering production and distribution costs, which increases use. This was also the case for alcohol consumption. It increased after prohibition ended in the United States. Even in Portugal, drug overdose deaths and overall drug use rose after decriminalization. I was most surprised by the claim that Portuguese overdose deaths rose after decriminalization. Uncharacteristically, San Fransicko doesn’t give a citation for it, but we can try to retrace its reasoning. Decriminalization proponents tend to point to these numbers, helpfully converted to per 100,000 population and graphed here: But an anti-drug Australian think tank argues that the peak in 2001 is made up: Claims that there were more than 75 drug-related deaths in 2001 which more than halved to 34 deaths in 2002 use a figure for 2001 for which there is no substantiation. Official drug-related deaths for Portugal, taken from the latest 2018 EMCDDA Statistical Bulletin are copied below. Notice that there is no such figure recorded for 2001. They include a link to EMCDDA, the EU organization charged with monitoring these things. The link contains two datasets, both of which seem to be measuring the same thing but getting different results. One dataset starts in 2002, the other in 2008. I don’t know what the difference here is, but they’re right that neither includes 2001. If you ignore the pre-2002 data, the graph looks like this: They say “opiate”, but AFAICT these numbers are actually about all drugs. But the proponents link to the updated 2020 version of the same website, which all of a sudden does have data from 2001 and before. I don’t know why EMCDDA can’t make up its mind, but I think the Australians are wrong and the original graph is fine. On the other hand, does it really matter? Both of these show drug deaths decreasing until 2005, then going up and down a bit, then going back up again starting in 2011. I think a reasonable interpretation would be that decriminalization in Portugal did decrease overdose deaths a bit, and then they started rising again from that low baseline around the same time other European countries saw rising overdose deaths. I would also accept “these are pretty small effects and we shouldn’t ascribe any significance to them”. But San Fransicko’s claim - that overdose deaths increased after the reform - seems false. The only way I can see justifying it is taking the second graph - the one that wrongly claims there is no pre-2002 data - and then attributing the fact that twelve years after the reform lowered deaths, deaths finally rose above the pre-reform level to be the fault of the reform. This is like saying “people claim the Black Plague killed a lot of Europeans, but the European population actually rose after the Plague”, which is true in the sense that it was above its pre-Plague max by like 1600 or whatever. What about overall drug use? Here I recommend A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs, which is on exactly this topic of how people keep selectively quoting results from Portugal to prove their point. It argues that drug use is inherently hard to measure. There are four different Portuguese datasets for the time at issue, lots of different drugs, lots of different age/gender combinations, and lots of different ways of measuring drugs (did you use drugs in the past month? the past year? your lifetime?) It’s easy to tell a story of how past-month cocaine use skyrocketed among 14-29 year old males according to X source, or how lifetime marijuana use fell in high school-age women according to Y. The main trick that opponents use is measuring lifetime drug use. Portugal is a very conservative country; drug use is pretty new and most of the older generation wasn’t involved. So as time goes on and more and more people try drugs but “un-trying” drugs isn’t a thing, the percent of the population who have tried drugs inevitably goes up. This definitely happened but isn’t a fair reflection of any specific reform. The authors find that in the past decade or so, there has been a bit more short-term experimentation with drugs, but less long-run use. They conclude: As shown in Figure 2, general population (aged 15–64) trends for recent and current drug use in Portugal indicate minimal if any changes between 2001 and 2007. Instead, rates of discontinuation of drug use (the proportion of the population that reported ever having used a drug but opting not to in recent years) increased, which reinforces that just as in the school populations, the growth in lifetime-reported use reflected predominantly short-term experimental use. Increases in recent and current drug use were more notable in some cohorts, particularly those aged 25 to 34 (albeit, with a maximum of 7% of any one cohort reporting recent use, absolute levels remained low). But as shown in Figure 3, recent and current drug use declined among those aged 15–24, the population who were most at risk of initiation and long-term engagement. The available evidence thus gives grounds for arguing that while there was some growth in the scale of drug use in post-reform Portugal, there was an overall positive net benefit for the Portuguese community. What about San Fransicko’s main point - that as the US has wound down the War on Drugs, drug overdose rates have sextupled? I think this is mostly not causal. I think the sextupling of overdoses is a combination of expansion in prescription opioid use, various forms of social decay making people less happy and therefore more likely to use drugs, and “improvements” in drug “technology” and the “supply chain” (eg production of fentanyl in China). I don’t know of any source that attempts to tease out the exact contribution of all of these things, but I would note that overdose deaths have risen the most in very conservative Midwestern states that haven’t walked back the drug war as much as California. Conclusion: As usual, I appreciate San Fransicko’s corrections to the prevailing narrative, but its own additions are dubious. Its claim that Portugal saw increased drug-related deaths seems false as far as I can tell. Its claim that it saw increased drug use depends on your definition, but is misleading and not the most natural way to sum up the evidence. Claim 6: San Francisco’s Soft-On-Crime Policies Led To Rising Crime Ten years ago, the news was full of stories about how some teenager stole a gumdrop and was sentenced to nine hundred billion years in jail. At some point, there was a genre shift to stories about how some hardened criminal murdered fifty people with an axe and the judge let him go with a warning because having jails felt racist. Source: Ed West, do note that this example is from the UK How suspicious should we be of each type of story? There will always be an extreme right tail of overly harsh sentences, and an extreme left tail of overly lenient ones. Were the 2000s really as draconian as they felt? Is the modern era really as pathetic? Or is it all just a function of who you read and what agenda they’re pushing? Shellenberger: During California governor Jerry Brown’s time in office, voters passed several reforms aimed at reducing the size of the prison population. In 2012, voters passed a change to the Three Strikes law so that the third strike imposes a life sentence only if the new felony was serious or violent. In addition to lowering punishments for drug possession, Proposition 47, which voters passed in 2014, redefined shoplifting, forgery, petty theft, and receiving stolen property as misdemeanors when the value in question does not exceed $950. In 2016, voters approved a proposition that shortened the time it took for some nonviolent offenders to be eligible for parole and which released nonviolent offenders into drug treatment and rehabilitation. Property crimes rose in San Francisco starting in 2012. Larceny, which is shoplifting and other petty theft, rose 50 percent, from roughly 3,000 incidents per 100,000 people in 2011 to about 4,500 in 2019. Property crimes as a whole, which include larceny, motor vehicle theft, and burglary, rose from 4,000 incidents per 100,000 people in 2011 to 5,500 in 2019. One study suggests that Proposition 47 increased the rate of auto theft 17 percent and the rate of larceny (non-auto property) theft 9 percent, but discerning between causation and correlation may not be possible. Upon taking office in January 2020, [famously soft-on-crime San Francisco district attorney Chesa] Boudin followed through on his campaign promises. Instead of prosecuting and incarcerating people for breaking car windows to steal money and other items from inside, Boudin proposed creating a $1.5 million fund to reimburse car owners. But there were over 25,000 car break-ins reported in 2019. If every break-in cost just $250 in repairs, the fund would need four times that amount. And what would prevent people from falsely claiming to have been robbed in order to get city money? […] Boudin opposed efforts by the mayor and the city attorney to prevent drug dealers who had already been arrested from entering the Tenderloin. “Until the city is serious about treating addiction and the root causes of drug use and selling,” said Boudin in a statement, “these recycled, punishment-focused approaches are unlikely to succeed at doing anything more than making headlines.” Home burglaries rose in early 2021 in San Francisco. Homeowners started posting on Twitter videos from their security cameras of people breaking into homes and garages. “When I first moved here we had a car break-in problem,” said Michael Solana, a writer who works for a venture capital fund. “Now we have a home invasion problem. These things are wearing on people.” Boudin attributed the rise of burglaries in San Francisco to the decline of tourism and “people in desperate economic circumstances.” Progressive supervisor Hillary Ronen agreed. “We know that [economic insecurity and inequality] is one of the root causes of property crimes specifically,” she said. But Tom Wolf and others argued that the robberies were, like the shoplifting, done by people seeking money to buy drugs and feed their addictions. “The drugstores have been shoplifted to death and that’s all because of drug use,” said Tom. “I know. I used to do the same thing when I was out there. That’s what you do. You ‘boost.’ And then you go and you sell your stuff down at UN Plaza,” an open-air drug scene. In a May 2021 city supervisors’ meeting, a representative from CVS called San Francisco “the epicenter of organized retail crime in the country” and claimed that 85 percent of the shoplifting is committed by organized theft rings. Police broke up one such ring in October 2020 and recovered $8 million of stolen merchandise. The problem goes beyond property crime. Boudin declined to prosecute two men who went on to kill people. One man had been repeatedly arrested for stealing cars, despite having just been released from prison earlier in the year, and appeared to be abusing meth. On New Year’s Eve, 2020, the man killed two people while driving intoxicated. Police found inside of his car a semiautomatic handgun and twenty-three grams of methamphetamine. On February 4, another intoxicated driver killed a pedestrian in a stolen car. The San Francisco police had arrested him in October 2020 for possessing a stolen car, a tool for stealing cars, and what appeared to be meth. Boudin chose not to pursue charges. In December, the California Highway Patrol arrested the man again for driving a stolen vehicle under the influence. Again he was not prosecuted. The accident victim, an immigrant from Kenya, and his wife had moved to San Francisco two weeks before the fatal crash. “I blame the DA,” said the widow of the victim. The suspect, she said, “was someone who was out in the public who shouldn’t have been in the public. It was completely avoidable.” Tom said he could feel the difference on the streets. “Drug dealing is unabated and it’s not one guy, it’s fifty guys dealing fentanyl and meth,” he said. “And it’s going unabated because the district attorney says, ‘These are the nonviolent, quality-of-life crimes,’ and ‘I’m not going to prosecute them.’” [..] District Attorney Boudin was offering weaker sentences than even defense attorneys were requesting, according to Vicki Westbrook of San Francisco. “There’s a defense attorney who said, ‘It used to be that I would argue for this deal in court with the DA but now I don’t say anything because the DA is going to offer me a deal better than what I would have suggested. Somebody shot up the street with an automatic weapon. The first offer was six months in jail or time served plus two years of probation or something. And then [the DA] said, “How about thirty days in jail?”’” Vicki laughed. “You really can do anything in San Francisco,” she said. “If you do get arrested, chances are you’re going to be out of jail in less than thirty days for damn near everything except maybe killing somebody and maybe even then, too. It’s hard to say at this point.” Taking each of these points individually: Proposition 47 There are two good big studies on the effects of Prop 47, one by Public Policy Institute and one by some UCI criminologists. The PPI study finds that the proposition increased theft and car break-ins by about 10%. The UCI study finds the same, but notes that under different assumptions the effects wouldn’t quite obtain statistical significance. This seems a bit too much like post hoc trying to get rid of an inconvenient effect, plus an effect on the border of statistical significance is different from positively finding no effect. I think a reasonable interpretation is that theft and car break-ins rose about 10% because of the proposition, just as Shellenberger says. Some pro-47 sites note that most states have some limit on how much you to have to shoplift before it’s a felony, and Prop 47 brought California closer to the national average, rather than turning it into an outlier. Chesa Boudin Chesa Boudin took office two months before the COVID pandemic began. Any attempt to separate the effect of Chesa Boudin from the effect of the pandemic is doomed. Shoplifting definitely plummeted when Boudin took office, but that’s because all the stores were closed. Murders definitely rose a little after Boudin took office, but that’s because that was also when the Black Lives Matter protests happened, which demoralized police and led to a so-far-permanent spike in murders nationwide. Percent of criminals caught definitely fell when Boudin took office, but that’s because various aspects of the justice system were closed for COVID (I will grudgingly entertain speculation that a further decrease in arrest rates from 2020 to 2021 may have been a genuine Boudin effect). In the absence of any real way to judge his performance, I think San Fransicko’s points about Boudin are plausible, though speculative. Shoplifting This one is terrible. There’s a surprisingly spirited debate here (some of you may have already read Applied Divinity Studies’ article). The debate is: everyone on the ground in San Francisco - store owners, security guards, customers, random citizens - say that shoplifting has increased massively over the past decade. But statistics mostly say it hasn’t. Source here. This is shoplifting crimes per 100,000 people. Kern County is a deep red county in California (including Bakersfield) that is known for being tough on crime. Against this, seriously, everyone says that shoplifting has obviously increased. I had a patient who worked in shoplifting prevention, he told me - his psychiatrist! Who he had no reason to lie to! - that he was constantly stressed dealing with the shoplifting surge devastating the stores he covered. Here’s the San Francisco subreddit’s response to someone posting the data showing shoplifting hasn’t risen - it’s just a lot of people laughing hysterically. What’s going on? I was able to find a different set of statistics that does seem to show a longer-term increase in shoplifting (source): The very big spike at the end might be a change in reporting by one or two stores - you can find the argument here. But it does look like shoplifting went from about 125 incidents/month in the early 2010s to more like 250/month just before the pandemic. Why is this graph so different from the other one? It looks like the top one came from the Department of Justice, and the bottom one came from SFPD. I’m not sure why these report differently. When you multiply out by 800K people in SF, by 12 months/year, and 30ish days/month, the first graph corresponds to 4 shoplifting incidents per day, and the second to 6. As LouB’s analysis here points out, that seems suspiciously low for a city of 800,000 people where stores are constantly closing because of shoplifting. Maybe off by a factor of a few hundred from what we’d expect. LouB writes: The SFPD report only references shoplifting offenses that required SFPD officers to prepare an incident report. That means either the shoplifter fought security, committed additional crimes, or stole more than $950 worth of items. It’s not that SFPD’s report is erroneous, it’s just not a representative statistic. In a parallel statistic, SFPD only completes incident reports for traffic accidents when there is an injury. Therefore, thousands of noninjury accidents are handled civilly without SFPD reports the same way thousands of shoplifting offenses are handled without reports. An insurance company would not determine premium rates based solely on SFPD incident reports, nor should readers interpret SFPD shoplifting reports as anywhere near the total picture of the shoplifting epidemic in San Francisco. (this would also explain why one or two stores changing their reporting policy can produce a spike equal to everyone else in San Francisco combined) But comparing incident reports from 2010 to incident reports from 2020 should still be apples-to-apples, unless the likelihood of reporting any given incident changed in the meantime. Did it? This news article quotes a San Franciscan who says that when they try to report shoplifting incidents, the cops tell them not to because “it doesn’t make a difference”. If cops say that now more often than they used to, it would make all these statistics meaningless. (Applied Divinity Studies claims to have an argument that shows this can’t be true. It goes something like: if San Francisco was a better place to shoplift than its neighbors - eg Oakland - then shoplifters would leave Oakland to go to San Francisco, and we would see Oakland shoplifting rates falling. Oakland shoplifting rates are falling, but no more so than the rest of the state, so there can’t be increased tolerance for shoplifting in San Francisco. I find this dubious for many reasons. First of all, many of the same reasons shoplifting is up in San Francisco - like Prop 47 or soft-on-crime progressive policies - also apply to Oakland. Second, given that shoplifting fell massively everywhere because of the pandemic, it feels dubious to try to compare different cities; maybe one city had stricter pandemic lockdowns than others. Third, do criminals really shop around for friendly jurisdictions? If so, why are so many crimes like car break-ins, concentrated in “the bad part of town”? Why wouldn’t criminals leave the bad part of town for under-exploited areas with richer residents and less competition? Maybe criminals in fact aren’t very strategic or mobile? Maybe they don’t want to stand in the BART station and then take a half-hour train ride holding a bag of stolen goods?) Maybe a better argument against this being true is how stable the shoplifting rates have been over time. Wouldn’t it be weird if (let’s say) a tripling of the real shoplifting rates was matched by a third-ing of the reporting rates (rather than a halving or a quartering or whatever)? On the other hand, here’s Shellenberger with some helpful data: Some of this is probably because of Proposition 47, which made some forms of shoplifting punishable with citation rather than arrest (but wouldn’t that be a clear discontinuity rather than a gradual trend?) But overall it sure seems like shoplifting is being taken less seriously, which might encourage people to report less. Another statistic I see is that only 2.3% of shoplifting cases result in an arrest; I don’t know how this is different from the graph above with numbers in the 30s; maybe it involves different levels of what makes something a “case”. I accept that the data don’t consistently show a spike in shoplifting. But what’s the alternative? My patient who works in loss prevention in SF stores is lying to me? The nice elderly Chinese man who sold me my last pair of glasses and chatted to me about the rampant shoplifting in his mall was lying? The San Francisco police are lying? Walgreens pretends to be concerned about shoplifting as part of a dastardly plot to close a bunch of stores for no reason? Target and CVS pretend to care about shoplifting as part of a plot to restrict their stores’ opening hours for no reason? Every big store near me has suddenly gotten a security guard at the front as part of some corporate-sponsored jobs program? Maybe the conservative narrative that soft-on-crime San Francisco must be experiencing rising crime rates took on a life of its own. Maybe it infiltrated not just the usual suspects like the SF police unions, but even such supposedly-liberal bastions as the New York Times. Maybe lots of big corporations took advantage of the fake narrative to make unpopular business decisions they were planning on making anyway. And maybe ordinary San Franciscans, confronted with everyone telling them they were in a shoplifting epidemic, started paying more attention to security guards and petty criminals who had always been there, a sort of mass hallucination that gripped everyone in the city. I can’t rule this out. Americans thought crime was rising all throughout the early 2000s, when it was in fact way down. Or maybe some statistics that we already know are off by several orders of magnitude got off by an additional factor of two or so. I think this one is more likely, but I’m genuinely not sure. Other Crime From the Economist: The Center on Juvenile And Criminal Justice puts it even more starkly, arguing that “San Francisco’s ‘Crime Wave’ Is Just One Crime”: This are potentially susceptible to the same reporting bias as shoplifting. So what about homicide? Homicide is practically always reported and investigated, making it a gold standard in crime measurement. (source) Looks pretty good until 2019. I don’t expect to gain useful information post-2020; the pandemic and the post-George-Floyd murder surge will make it impossible to evaluate for local variation. What about compared to other places? For some reason this top 20 table fails to list Washington DC, which should be just before Atlanta. SF doesn’t make the top 20, although its neighbor Oakland does. Probably most murder variation in US cities is explained by percent African-American and maybe percent Borderer; with relatively few people in these groups SF was never in the running. I’m not sure if some abstracted version of the city with all demographic factors adjusted away would have an unusually high murder rate, but at that point it would be pretty distant from any interesting real-world question. You can see the leaderboard for other types of crime here; San Francisco is often in the top ten, but never the top three. As far as I can tell, San Francisco has seen a big spike in car breakins over the past few years, with no clear trend for other property crime, violent crime, or homicides. It’s not an outlier among American cities in any kind of crime. Conclusion of this section: San Fransicko’s specific claims are basically correct, but suggest a medium-term rise in SF crime which is mostly contradicted by the data. These show stable-to-decreasing murder, stable-to-decreasing violent and property crimes other than car break-ins, and large rises in car break-ins only. The data also show stable-to-decreasing shoplifting, but I’m not sure how much to trust them vs. common sense. Honestly, I’m pretty confused here and not sure what to think. Claim 7: Jim Jones (Of Kool-Aid Cult Fame) Used To Be The Chairman Of SF’s Housing Authority Okay, this isn’t really a statistical claim that I can research different perspectives on. Still, it’s so wacky that I couldn’t resist mentioning it in this review. Jim Jones, famous for killing everyone in his Guyana-based Jonestown cult with poisoned Kool-Aid, used to be the SF government’s top guy on homelessness. Shellenberger writes: Jones married and moved first to Northern California and then to San Francisco with his wife to start a church. He called it the People’s Temple. Jones believed he was the leader of a socialist revolution. He warned of nuclear war and claimed black people would be put in concentration camps. He became a hugely charismatic preacher among African Americans, the disaffiliated poor, and young transplants to the city looking for community. Scenes from the era show a remarkably large and diverse congregation smiling and singing. The People’s Temple grew and provided services. Jones cultivated two progressive San Francisco politicians, George Moscone and Willie Brown, and mobilized people to volunteer for their campaigns […] His son and a San Francisco historian believe he stole the mayoral election for Moscone in 1975. Historian David Talbot, founder of the progressive website Salon, points to evidence that Jones committed sufficient voter fraud to account for Moscone’s narrow 4,443-vote margin of victory. “We loaded up all thirteen of our buses with maybe seventy people on each bus, and we had those buses rolling nonstop up and down the coast into San Francisco the day before the election,” said Jones Jr. “Could we have been the force that tipped the election to Moscone? Absolutely! Slam dunk. He only won by four thousand votes.” When federal investigators looked into fraud claims three years later, they discovered that all of the records were missing from the city of San Francisco’s registrar of voters. Jones also boasted of providing Moscone with black women from his congregation for sex. One time Moscone, drunk and “accompanied by a young black woman whom the politician had kindly agreed to drive home,” crashed into another car. Another time, Moscone and Willie Brown “were with a black woman in an alley at two in the morning at some restaurant in North Beach,” said a local bar owner. State legislator “John Burton was part of that gang too. They were all using marijuana and cocaine.” Said Jones Jr., Moscone would “always be there at temple parties with a cocktail in his hand and doing some ass grabbing.” A Temple member overheard Jones speaking to Moscone the day after one of those parties saying, “I want to let you know that the young lady you went off with is underage,” adding, “Now don’t worry, Mayor, we’ll take care of you—because we know that you’ll take care of us.” Afterward, Moscone made Jones the chairman of the powerful San Francisco Housing Commission. Jones cultivated progressives with money and favors. He made large donations to the ACLU, the NAACP, and United Farm Workers. Jones and Moscone met privately with vice presidential candidate Walter Mondale on a campaign plane a few days before the 1976 presidential election, and Mondale praised People’s Temple shortly afterward. Jones met with First Lady Rosalynn Carter several times. Governor Jerry Brown praised Jones. Glide Memorial Church’s Rev. Cecil Williams loved Jones. There is a photo from 1977 of a smiling Williams awarding Jones the church’s “Martin Luther King, Jr. Award.” Jones used his perch as chairman of the Housing Commission to fight for housing for the poor. He tried to use eminent domain to acquire the International Hotel, a single resident occupancy hotel. After a court sided with the hotel’s owner, Jones mobilized seven thousand protesters to picket it. By mid-January 1977, the situation had become heated. There were rumors that protesters inside the building were armed with guns and Molotov cocktails. Jones lost the legal battle in 1977, and the tenants were evicted. But the drama was a publicity victory for Jones, which burnished his image as a white savior. A conservative member of the Board of Supervisors who was defeated in the mayoral election by Moscone accused the new mayor, the San Francisco Chronicle, and the rest of the city establishment of being blind to Jones’s extremism. “There’s no radical plot in San Francisco,” insisted Moscone, in response. “There’s no one I’ve appointed to any city position whom I regard as radical or extremist.” Willie Brown, a powerful state legislator from 1964 to 1995 before becoming mayor in 1996, “seemed oblivious to Jones’ hucksterism and demagoguery,” notes a historian. Brown was master of ceremonies at a dinner for Jones in the fall of 1976 attended by an adulatory crowd of the rich and powerful, including Governor Jerry Brown. “Let me present to you a combination of Martin King, Angela Davis, Albert Einstein . . . Chairman Mao,” he said, to loud applause. And yet Jones was contemptuous of Brown even as Brown did Jones more and more favors. Jones mocked Brown for his designer suits, sports cars, and women. Once, while Brown was addressing the congregation and Jones was seated onstage behind him, Jones flipped his middle finger up to mock him. San Francisco’s establishment stood by Jones even after a California magazine, New West, owned by Rupert Murdoch, published an exposé of Jones’s beatings of Temple members and financial abuses in August 1977. The article was written by a San Francisco Chronicle reporter and was meant for the Chronicle to publish. But the newspaper killed the story because it didn’t want to alienate Jones, whom it viewed as central to its plans to expand the Chronicle’s circulation in the heavily African American Fillmore District. Jones also managed to avoid investigation and prosecution in part by getting the district attorney to hire as deputy district attorney Jones’s longtime attorney and confidant. Progressives defended Jones against the New West article. At a rally in the summer of 1977, Willie Brown said, “When somebody like Jim Jones comes on the scene, that absolutely scares the hell out of most everybody occupying positions of power in the system.” Angela Davis sent a radio message broadcast over the cult’s compound, Jonestown, in Guyana. “I know you’re in a very difficult situation right now,” she said, “and there is a very profound conspiracy designed to destroy the contributions which you have made to the struggle.” After visiting Jonestown, the attorney to the Black Panthers said, “I have seen paradise.” Harvey Milk, too, was tarnished by his association with Jones. In the fall of 1977, Milk wrote to President Carter’s secretary of health, education, and welfare requesting that Social Security checks be sent to elderly Temple members in Guyana. “People’s Temple,” wrote Milk, has “established a beautiful retirement community in Guyana.” In truth, the cult was disintegrating. Jones separated families and lovers, pitted relatives against each other, and forced neighbors to inform on each other. Jones sent people who violated the rules to solitary confinement in “the Box,” an underground cubicle where people were held as prisoners for days on end. Others were drugged. Progressives who had spent thirty years fighting to close prisons and mental hospitals found themselves praising a man who had reproduced their worst practices. In November 1978 a Bay Area congressman flew to Guyana to investigate human rights violations at Jonestown with NBC News. Jones gave the delegation a formal reception at Jonestown. A Temple member surreptitiously passed a note to one of the delegation members, saying he and another member wanted to escape. They fled the next day after a Temple member tried to stab the congressman. Jones didn’t prevent them from leaving but then sent gunmen to fire machine guns at the delegation at the airport, killing the congressman and four others. A few hours later, 907 inhabitants of Jonestown drank Flavor Aid laced with cyanide and died. Two-thirds of the victims were African American and one-third were children. Jones had told them that if they didn’t drink it they would be killed by invading soldiers from a shadowy global military conspiracy intent on imposing fascism and torturing children. As people started crying in grief, Jones scolded them. “Stop these hysterics,” he said. “This is not the way for people who are socialists or communists to die.” Jones’s wife protested the murder of children and had to be forcibly restrained. “We didn’t commit suicide,” said Jones in a tape recording, “we committed an act of revolutionary suicide protesting the conditions of an inhumane world.” Few were as stained by Jonestown as Willie Brown and George Moscone. “Even as the bloated bodies of the dead were removed from the jungle and the wounded were airlifted by the U.S. Air Force to hospitals in the United States,” wrote a historian, “Brown said he had ‘no regrets’ over his association with Jones.” They repeatedly disavowed responsibility. Said Moscone, “it’s clear that if there was a sinister plan, then we were taken in. But I’m not taking any responsibility. It’s not mine to shoulder.” This is Shellenberger at his best: telling us crazy stories from the recesses of San Francisco history, maybe kind of spinning the narration in a way that makes all progressives seem guilty by association, but with the tale itself so gripping that it’s hard to be mad. And Jones wasn’t alone. This was the golden age of San Francisco cults, when (Shellenberger tells us) “more than half of all high school students in the San Francisco Bay Area reported at least one recruiting attempt by a cult member, and 40 percent reported at least three contacts.” This chapter of SF history came to an end in 1978, when Dan White, who had just resigned from San Francisco’s Board Of Supervisors (ie City Council) entered City Hall through a window and assassinated Mayor Moscone and fellow Supervisor Harvey Milk, then successfully got charges reduced to manslaughter through a legal manuever that has gone down in history as “the Twinkie Defense” (realistically the defense was that he was depressed, but reporters seized on a comment that implied it was because he ate too many Twinkies). Everything about 1970s San Francisco was like this. With the Mayor and his right-hand-man both dead, San Francisco leadership ended up in the hands of previously second-tier politician Dianne Feinstein. Feinstein was what passed for a moderate in 1970s SF (which meant she had been targeted for assassination by various left-wing groups - she survived when a bomb left on her windowsill failed to explode). In Shellenberger’s telling, she managed to clean up some of the mess and restore a semblance of normalcy. San Francisco never forgave her. Moscone - voting fraud committer, underage sex enjoyer, and Jim Jones’ bff - is beloved as a martyr in today’s SF, but (the book points out) Feinstein is so loathed that in 2021 the Board of Education voted to rename Dianne Feinstein Elementary School. The Moscone Center is 2 million square feet and can fit about 10,000 people. Not to be confused with the Moscone Recreation Center, Moscone Station, or Moscone Elementary School. Meanwhile, all Dianne Feinstein got was one lousy elementary school and the Tithonus package of eternal life without eternal youth. Claim 8: The Intolerant Left Shuts Down Debate On These Issues Another one that’s probably hard to do a randomized controlled trial on. You could probably predict that this one was coming - it’s a necessary narrative beat in this genre of book. I think this beat is good. My impression is that people who aren’t themselves public figures disagreeing with left-wing ideas still don’t understand how scary it is and how much hate you get. Maybe now that 2/3s of every political essay written over the past five years is about this topic, people will finally get it through their thick skulls that it exists and is bad. I would also note that “traumatizing the sorts of people who write popular books about politics, in a such a way that they feel compelled as a sort of self-therapy to write page after page telling readers how angry they should be at you and your whole coalition” isn’t great political praxis. I would like people to figure this out and stop doing it. Anyway, Shellenberger is doing his part in this effort: In 2001, the San Francisco Coalition on Homelessness wheat-pasted posters of a fake front-page San Francisco Chronicle across town. Just beneath the masthead a large headline read “Fuck the Homeless!” right above a picture of San Francisco mayor Willie Brown laughing. Below his photo was the headline “Save the Tourists.” Progressives level the same charges at people thirty years later. “Because of some of the stuff I say,” said a community activist in Seattle’s historically black Capitol Hill neighborhood, “people say, ‘Oh, she’s not for them.’ But I have a heart for homeless and mentally ill. Most of my family works with the mentally ill.” Noted a Chronicle journalist in 2017, “Inevitably, homeless advocates and others will say, ‘You’re not compassionate,’” in response to stories about homeless encampments. “They called me a racist,” said Tom. “They accused me, a guy who used to be homeless, of demonizing the homeless, because I’m asking for accountability.” I found myself similarly accused. In 2019, after I published an article for Forbes about the homeless crisis, a progressive homeless activist accused me on Twitter of having written my article to “make money off of a fear tactic” of “fueling hatred [and] even increasing violence against homeless people.” After I asked the former San Francisco supervisor for the Tenderloin neighborhood, former mayoral candidate Jane Kim, how such a progressive city ended up with so much suffering, she said, “My concern, Michael, just to be very honest, is that when that kind of messaging goes out, violence against people who are unhoused goes up.” […] I soon discovered in my research that I was hardly the first person that progressive elected officials and homelessness advocates had accused of fomenting violence against unhoused people. Many others had been criticized for far worse over the years, including San Francisco’s highest elected officials. “The criticism [by progressive homelessness advocates] was heavy, political and personal,” wrote former mayor Willie Brown in his 2008 memoir. “People accused me of abandoning the problem when I was working daily to try and get a solution going. It was brutal. . . . I had become demonized, and my own efforts belittled.” It is notable that the result of such personal attacks is to frighten off people seeking to change, and perhaps improve, the situation. “The problem” of homelessness, concluded Mayor Brown within nine months of entering office, “may not be solvable.” And [Quoting Chris Rufo]. “The chief of psychiatry in a public hospital system in one of the largest California cities told me, ‘I know for a fact, and all of my colleagues know, that what we actually need to deal with the problem in the biggest cities in California is long-term residential secure psychiatric care. But I can’t say that publicly because I would be disemboweled by the activist left. My job would be in jeopardy. My reputation would be in jeopardy. My whole life would get turned upside down for even broaching the subject of expanding secure mental health facilities and compulsory mental health treatment.’ And I said, ‘So what’s the solution?’ and this person said, ‘We muddle through.’” And: In San Francisco, radical left activists protested [African-American] Mayor London Breed in front of her home. Breed said the protesters were “all white people. But that didn’t bother me as much as the taunting of me coming outside with firework torches in their hands looking like what used to happen when the KKK would show up to black people’s houses to burn their houses down.” While I was reading the book, I came across this tweet, which suggests that being unimpressed with SF’s lefty homeless activist scene is not limited to Michael Shellenberger: Claim 9: European Cities Like Amsterdam Successfully Solved Their Own Drug And Homelessness Problems By Doing The Opposite Of SF Shellenberger bases his plan to solve these problems on ideas that he says were pioneered in Amsterdam and spread to other European cities. In the 1980s, Amsterdam had the kinds of problems San Francisco deals with now: open-air drug markets, overdose deaths, homelessness, and crime. But in the 90s, they admitted they had a problem and took decisive action: What’s the secret?” I asked him. “Amsterdam has decriminalized marijuana and many other drugs but I haven’t seen any homeless. What is San Francisco doing wrong?” Rene said that in the 1980s, the Zeedijk neighborhood in Amsterdam was a lot like the Tenderloin [the worst part of San Francisco] today. There was open-air drug use, particularly of heroin, and needles strewn about, as well as crime. People started to flee the neighborhood, worsening its slum conditions. Homeless people squatted in abandoned buildings. “We had ghettos where it was not safe to go,” said Rene, who started working in the neighborhood as a nurse in 1985. It was considered a “no go” zone. “We had a lot of people from abroad who came to Amsterdam because our heroin was so good. But our heroin was so good that they died from it.” At first the city tried a “helping approach” exclusively, offering addicts clean needles, methadone, and other forms of help without any law enforcement, but it didn’t work. “In the eighties we just wanted to help people,” said Rene. “We started with methadone programs and medical treatment. We did a lot of work without much of a carrot and a stick. It was really a disappointment. They just used the methadone to stay addicted. They dealt drugs and committed other crimes. They lied and cheated about it. We were just supporting a different kind of market. We had to learn the hard way [...] The Amsterdam City Council asked the Amsterdam Municipal Health Service to develop a strategy to deal with “unmotivated drug users”...The police broke up the open-air drug scene and health workers were on hand to offer methadone, treatment, and shelter. The police broke up gatherings of more than four or five users, but did not treat personal and private use as a crime. Officers ticketed violators, and if users did not pay their fines, which was frequent, the courts ordered arrests, and sentenced individuals to follow a treatment plan or face incarceration. “For every individual homeless person, we make a plan,” said Rene. “We made tens of thousands of those plans.” Plans are overseen by a caseworker and a team that may include a psychiatrist, shelter provider, service provider, judge, employer, parole officer, and police officer. “You need people in the police and health department working together,” he said. What Amsterdam did was the same as other major European cities. Lisbon, Frankfurt, Vienna, and Zurich all dealt with their open-air drug markets, using a combination of law enforcement and social services. Crucially, Amsterdam and other European cities prevented services from being concentrated in a single neighborhood, since their concentration often enables an open-air drug scene to thrive [...] The efforts worked. “We had several thousand people who were addicted to heroin in the eighties and nineties,” said Rene. “Many died. Today we have four or five hundred people addicted to methadone. And we have about 120 in Amsterdam who we supply heroin to on a medical basis because methadone doesn’t work for them. They have to use heroin.” The Amsterdam strategy goes something like: Break up open-air drug markets and anywhere that more than 4-5 drug users are congregating. Yes, people can just use their drugs in private, but this is legitimately better. Open-air markets normalize drugs with their blatantness, and make it hard to quit for the same reason it’s hard to diet if your partner leaves boxes of donuts out in the house every day.
Reverend and Learned Thomas Bayes

Reverend and Learned Thomas Bayes is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 30, 2025 and May 30, 2025. The archive places it in contexts such as "the life and times of the Reverend and Learned Thomas Bayes, Master of Arts, Fellow of the Royal Society". It most often appears alongside 3Blue1Brown, Aella, Alasdair MacIntyre.

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May 30, 2025
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May 30, 2025
May 30, 2025 · Original source
Egan suggests a more helpful tact: look at where the skill came from. Who first created it? I.I.: I’ve looked deeply into the life and times of the Reverend and Learned Thomas Bayes, Master of Arts, Fellow of the Royal Society, and I’ve come up with nothing. Then look at who developed Bayesianism further. What community championed it? What sorts of things were driving them? Dear reader, we are that community! And why did we throw ourselves into Bayesian reasoning so fully? Certainly different people can give different answers, but my understanding is that many of us got interested in order to win online arguments against morons. My own start wasn’t particularly “relevant” to anything else I was doing: I got into Bayes to debate the historicity of Jesus. The people I see using it the most these days are mostly partisans (on both sides) of the God wars.
Reverend John Nevius

Reverend John Nevius is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 21, 2024 and May 21, 2024. The archive places it in contexts such as "Reverend John Nevius, a sober-minded Protestant missionary in late 1800s China". It most often appears alongside Bay Area, Bessel van der Kolk, Bob.

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Reverend John Nevius
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1
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May 21, 2024
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May 21, 2024
May 21, 2024 · Original source
(And it’s not just therapists. One of my favorite stories in the book was that of Reverend John Nevius, a sober-minded Protestant missionary in late 1800s China. He learned that the Chinese mostly appreciated Christianity for its ability to cast out demons, and that they expected his help with this task. After great reluctance, he agreed, and was surprised to find himself effecting miracle cures and winning converts. “After experiencing casting out demons himself, he sent circular letters to all the other missionaries in China, almost all of whom had similar experiences. Seventy percent of them had come to believe in possession and re-evaluate their faith.”)
Reverend Thomas Bayes

Reverend Thomas Bayes is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 30, 2022 and May 30, 2022. The archive places it in contexts such as "For this one, I wanted a picture of Reverend Thomas Bayes holding a scale"; "Reverend Thomas Bayes holding a scale". It most often appears alongside Ada Lovelace, Alexandra Elbakyan, Art Deco.

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Reverend Thomas Bayes
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May 30, 2022
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May 30, 2022
May 30, 2022 · Original source
For this one, I wanted a picture of Reverend Thomas Bayes holding a scale:
When I ask DALL-E to give me Reverend Thomas Bayes, I get:
“Thomas Bayes” without the “Reverend” still gives many pictures in the style of the one picture of Thomas Bayes. So I conclude that DALL-E really does know who Thomas Bayes is!
Reviel Netz

Reviel Netz is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 30, 2025 and May 30, 2025. The archive places it in contexts such as "According to the historian Reviel Netz". It most often appears alongside 3Blue1Brown, Aella, Alasdair MacIntyre.

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Reviel Netz
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May 30, 2025
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May 30, 2025
May 30, 2025 · Original source
And I think this is something worth working hard to achieve. According to the historian Reviel Netz, creating a stable culture like this was the One Weird Trick behind the “Greek Miracle” around 500 BCE. When this culture finally fizzled out, society reverted to valuing authority and uniformity. In the account of the historian and philosopher Michael Strevens, the Scientific Revolution was launched when thinkers found a new social practice that could gin up these cultural norms again. My hope is that by helping kids do Bayes’ theorem together — and starting with questions they’re actually excited about — can spark something similar in schools now.
Reviewer

Reviewer is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 14, 2023 and July 14, 2023. The archive places it in contexts such as "she runs into “Reviewer” in the supermarket, who is wearing a mask"; "Reviewer: Look, not everyone has the cognitive capacity to put their shirt on by themselves". It most often appears alongside !Kung San, aboriginal people on the west coast of Canada, Adam Smith.

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Reviewer
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July 14, 2023
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July 14, 2023
July 14, 2023 · Original source
“Alice” is a Rationalist-with-a-capital-R who’s interested in educational reform; she lives in a large metropolitan area with her son. She runs into “Reviewer” in the supermarket, who is wearing a mask.
Reviewer: Oh? How’d you like it?
Reviewer: Sure thing. Egan argues that schools don’t work because they ignore the tools that have worked for hundreds (and thousands) of years — things like humor, emotion, stories, metaphors, extremes, gossip, idealism, general schemes, finding one’s place in the world, and the lure of certainty.
Reviewer #2

Reviewer #2 is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 08, 2025 and January 08, 2025. The archive places it in contexts such as "force them to add whatever hobbyhorse Reviewer #2 is on about that day". It most often appears alongside #DogeCoin, Alex Tabarrok, Arnold Kling.

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Reviewer #2
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January 08, 2025
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January 08, 2025
January 08, 2025 · Original source
Hence ritually-pure communication. Only the most expert members of the priesthood are allowed to participate. They must submit their opinions to a medical journal, which will carefully remove all the human element, force them to add whatever hobbyhorse Reviewer #2 is on about that day, and publish a bloodless collection of sentences and figures with a title like “Shmenger And Wong Respond To MacOMillicuddy Et Al On The Possible Benefits Of SSRIs: Did Figure 2 Fail To Control For Age-Related Effects?”. Conversations will be naturally sorted by importance - the most crucial ones in the best journals that everyone reads, less important ones in the smaller journals read only by a specific field. Everyone in the priesthood reads the same few journals and ends up on the same page about the big issues of the day - you can even talk about them in natural language with your friends around the water cooler if you want.
Rex Humbard

Rex Humbard is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 24, 2021 and February 24, 2021. The archive places it in contexts such as "varieties favored on Sunday-morning TV religious programs like Rex Humbard's". It most often appears alongside 1950s, 1980s, 1983.

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Rex Humbard
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February 24, 2021
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February 24, 2021
February 24, 2021 · Original source
Anyone imagining that just any sort of flowers can be presented in the front of a house without status jeopardy would be wrong. Upper-middle-class flowers are rhododendrons, tiger lilies, amaryllis, columbine, clematis, and roses, except for bright-red ones. One way to learn which flowers are vulgar is to notice the varieties favored on Sunday-morning TV religious programs like Rex Humbard's or Robert Schuller's. There you will see primarily geraniums (red are lower than pink), poinsettias, and chrysanthemums, and you will know instantly, without even attending to the quality of the discourse, that you are looking at a high-prole setup. Other prole flowers include anything too vividly red, like red tulips. Declassed also are phlox, zinnias, salvia, gladioli, begonias, dahlias, fuchsias, and petunias. Members of the middle class will sometimes hope to mitigate the vulgarity of bright-red flowers by planting them in a rotting wheelbarrow or rowboat displayed on the front lawn, but seldom with success.
Reza Pahlavi

Reza Pahlavi is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 03, 2026 and March 03, 2026. The archive places it in contexts such as "Reza Pahlavi is the heir of the Shahs of Iran". It most often appears alongside 2024 US election, 2026 elections, Agent Economy Of The Future.

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Reza Pahlavi
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March 03, 2026
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March 03, 2026
March 03, 2026 · Original source
Reza Pahlavi is the heir of the Shahs of Iran. Polymarket thinks that if the current regime falls, there’s about a 40% chance they’ll reinstate the monarchy.
RH

RH is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 23, 2021 and August 23, 2021. The archive places it in contexts such as "Contact: RH, silvery[dot]swift[at]protonmail[dot]com". It most often appears alongside 1002 N St. NW, Washington DC, 20001, 1022 High St, Madison, 210 Ardmore Avenue.

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RH
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1
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August 23, 2021
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August 23, 2021
August 23, 2021 · Original source
EINDHOVEN, NETHERLANDS (RSVP) Contact: RH, silvery[dot]swift[at]protonmail[dot]com Time: 3:00 PM, Sunday, September 19 Location: Outside "Het Ketelhuis" (Ketelhuisplein 1 in Eindhoven), I'll be wearing a red shirt and reading a book. Coordinates: https://w3w.co/level.dreams.partner
Rhea

Rhea is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 25, 2025 and March 25, 2025. The archive places it in contexts such as "Contact: Rhea". It most often appears alongside 10 E Main Street, Fairborn 45324, 11841 Wagner Street, Culver City, 13 Mile road.

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Rhea
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March 25, 2025
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March 25, 2025
March 25, 2025 · Original source
Contact: Rhea Contact Info: rheakarty[a t]gmail[perio d]com Time: Saturday, May 3, 12:30 PM Location: We will meet at Dartmouth College's old golf course (7 Hilton Field Rd). To the right of a small parking lot there, is a small cabin-- which is where we will meet. I will have a sign that says ACX MEETUP. For those driving: There is parking there. And in the unlikely case that it fills up there is free parking in the town on weekends I think and the Dewey Field Lot is near by. If the group if up for it, we may take a walk, but I will try to leave a note if we do in this location. Coordinates: https://plus.codes/87M9PP78+52 Group Link: I will try to send emails to those who will out an RSVP. Here is the invite to a WhatsApp group: https://chat.whatsapp.com/Epl [remove this bit] 1X9YAvQp4gq8ThvNksP Additional Notes: Feel free to bring kids/dogs. RSVPs would be great (but not required)! Here is a link: https://docs.google.com/forms/d/e/1FAIpQLSfafnS45O7Sz6exPzvavSV1UkrGkuNp0tLD4F0yNIBGTVARRg/viewform?usp=sharing
Ria Hagane

Ria Hagane is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 20, 2024 and November 20, 2024. The archive places it in contexts such as "This is “To Me, You’re Perfect” by Ria Hagane on Nightcafe". It most often appears alongside /r/ImaginaryWarhammer, 19th Century, Abstract/Modern.

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Ria Hagane
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November 20, 2024
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November 20, 2024
November 20, 2024 · Original source
AI. This is “To Me, You’re Perfect” by Ria Hagane on Nightcafe, made with DALL-E3.
Rian O Mahoney

Rian O Mahoney is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 10, 2023 and April 10, 2023. The archive places it in contexts such as "Contact: Rian O Mahoney". It most often appears alongside 100 Alexander St, 10004 Jasper Ave, Edmonton, AB T5J 1R3, 11841 Wagner St, Culver City, CA.

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Rian O Mahoney
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1
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1
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April 10, 2023
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April 10, 2023
April 10, 2023 · Original source
DUBLIN, IRELAND Contact: Rian O Mahoney Contact Info: maturely[dot]ravioli78[at]mailer[dot]me Time: Saturday, April 22nd, 12:00 AM Location: Clement & Pekoe, 50 William St S, Dublin 2, D02 DE93 Coordinates: https://plus.codes/9C5M8PRP+JV Notes: Here is a link to our WhatsApp groupchat ->https://chat.whatsapp.com/Fg9KWUEqyUU3RauvsXtMxo
Ric McArthur

Ric McArthur is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 12, 2024 and July 12, 2024. The archive places it in contexts such as "Original by Ric McArthur". It most often appears alongside 1980s, 1989, 1990s.

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Ric McArthur
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July 12, 2024
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July 12, 2024
July 12, 2024 · Original source
Original by Ric McArthur Nature doesn’t make enough bucks with perfectly symmetrical ten-point horns. To fill the demand, the market had to step in. Thus was born the deer farm industry, which raises captive deer in better genetic and nutritional conditions than Nature permits, then ships them across the country so hunters who couldn’t get legit ten-point bucks get the taxidermy piece for their wall. These are controversial amongst hunters and illegal in numerous states – but the industry is big enough to spread CWD. (The kind of hunter who needs a deer shipped to his house is the kind of hunter who will fumble killing it.) Another problem is supplemental feeding – leaving out protein-enriched food for deer to eat. This produces “trophy class animals at an earlier age”, but again, what’s in that protein? (“It is much like feeding your cows 41 percent protein cottonseed cake during the winter to raise the protein level in the cow’s diet to a level that will maintain acceptable production”, says that article from 1991.)10 The book segues into a vignette. CWD was new in Wisconsin in the early 2000s, and the state’s Department of Natural Resources was optimistic it could eradicate it. In a state with a love of hunting, you could, in theory, recruit people to kill every single deer in a 400-square-mile radius: In many states, the state would have had to call out the National Guard for such an onslaught, but hunting is a passion in Wisconsin. Hunters shoot 450,000 deer every year, more than in any other state. “I’m looking for ardent hunters to help us, unless fear or their wives keep them away,” one DNR official told a Milwaukee magazine. The state extended the normal hunting season and waived the usual limit of one buck per hunter, and the hunters came out in force. The whole affair was gruesome – one official called it “hunting for slob hunters”. If you’re trying to eradicate a prion disease, you can’t very well let people take the carcasses home to eat. Bodies piled up in control stations, decomposition mingling with bleach. The 2002 hunt established a base rate of 2% for chronic wasting disease in Wisconsin deer, with the most affected areas getting up to 10%. Further hunts in 2003, 2004, and 2005 spread to wider and wider areas – and didn’t move the needle one bit. This is to say that CWD is quite a bit more common in the American deer population than BSE ever was in British cattle. Since publication, it’s popped up in Norway and South Korea. Notably, Norway doesn’t allow for the import of cervids, raising numerous questions about how it got there. There are no unambiguous cases of CWD transmission to humans, and in vivo/in vitro primate studies have mixed results. There sure are some unusually young hunters with sporadic CJD, though. But don’t worry, most of them aren’t M/M homozygotes! There is an absolute ton going on in this book. I’ve had to skim over whole sections. Parts that couldn’t be easily slotted into a narrative review include: When Gajdusek was invited to a party at Prusiner’s house, he was horrified to find his rival had purchased hundreds of New Guinean statues – all with the genitals removed.
Ricardo Lara

Ricardo Lara is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 04, 2022 and November 04, 2022. The archive places it in contexts such as "Ricardo Lara says that he got the insurance companies to stop charging as much for car insurance". It most often appears alongside ABSTAIN, Alex Padilla, American Nurses Association.

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Ricardo Lara
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November 04, 2022
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November 04, 2022
November 04, 2022 · Original source
Ricardo Lara says that he got the insurance companies to stop charging as much for car insurance during the lockdown when nobody was driving, and you’re welcome. He is in favor of health care innovation like letting employees include elderly parents on their health care policies.
Rice

Rice is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 02, 2021 and September 02, 2021. The archive places it in contexts such as "Kathleen Brant told Rice, the historian, about the 'legion' problems". It most often appears alongside 1DaySooner, AC&E, AcesoUnderGlass.

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Rice
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1
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1
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September 02, 2021
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September 02, 2021
September 02, 2021 · Original source
In this context, I find the 1/150 risk pretty scary and the 1/25,000 risk not scary at all, so, darn, I guess there’s not yet enough data to have a strong sense of how concerned I should be. 9. This is hard to compare to other postviral syndromes Going into this, I wondered if we might be able to ignore Long COVID. The argument would go like this: all viral diseases have a risk of postviral syndromes. Colds, flus, mono, lots of stuff that’s going around all the time. Lots of people get those postviral syndromes, and either recover or don’t, but either way we don’t make a big deal out of it. Since COVID’s considered “newsworthy” in a way flu isn’t, we obsess over its postviral syndrome even though it’s no worse than anything else’s. This wouldn’t make Long COVID any less bad, and maybe we would be wrong to not panic more about colds and the flu, but it would at least give us some context and make things feel less scary. Unfortunately, I can’t find anything supporting or opposing this picture. The only relevant study is a meta-analysis by Poole-Wright et al, who (contra nominative determinism) don’t pool the studies by condition, which makes it hard to draw conclusions. I think all of their examples of postviral syndrome after flu are from severe hospitalized cases, so any comparison with COVID would be unfair. Although there do seem to be scattered reports of post-flu problems, they’ve never been formally studied or quantified. Mononucleosis is an infectious disease caused by the Epstein-Barr virus, affecting about 1/2000 people per year in developed countries. It has a famously nasty postviral syndrome, which this paper describes as “almost one-half of the group had substantial ongoing symptoms 2 months after onset and… ∼10% had disabling symptoms marked by fatigue lasting ≥ 6 months”. Flu is as common as COVID, but nobody really talks about it having a significant postviral syndrome so probably it’s not that bad. Mono has a worse postviral syndrome than COVID, but it’s rare enough that it doesn’t cause massive society-wide effects. COVID is right in the middle: more common than mono, and (probably) worse postviral syndrome than flu. I think it’s fair to say that we may not have encountered a condition with this exact combination of risk factors and can’t dismiss it as similar to conditions we currently ignore. One potential analogue might be the Spanish Flu of 1918. It was an equally widespread pandemic, and seemed to have some kind of postviral syndrome. From TIME: In what is now Tanzania, to the north, post-viral syndrome has been blamed for triggering the worst famine in a century—the so-called “famine of corms”—after debilitating lethargy prevented flu survivors from planting when the rains came at the end of 1918. “Agriculture suffered particular disruption because, not only did the epidemic coincide with the planting season in some parts of the country, but in others it came at the time for harvesting and sheep-shearing.” Kathleen Brant, who lived on a farm in Taranaki, New Zealand, told Rice, the historian, about the “legion” problems farmers in her district encountered following the pandemic, even though all patients survived: “The effects of loss of production were felt for a long time.” The 1918 flu seemed to have lots of psychiatric effects: “Norwegian demographer Svenn-Erik Mamelund provided such evidence when he combed the records of psychiatric institutions in his country to show that the average number of admissions showed a seven-fold increase in each of the six years following the pandemic, compared to earlier, non-pandemic years.” Coronavirus doesn’t - the excellent Amin-Chowdhury study above finds nothing. Still, this is the scale of thing I’m worried about. The worst case scenario here is really really bad. If a few percent of COVID patients get long-term unremitting genuine CFS/ME, that has the potential to overwhelm government welfare budgets and long-term depress the economy. I think there’s a 90% chance the real situation isn’t that bad, but it’s scary that we can’t entirely rule it out. Aside from the somewhat different 1918 case, I don’t think we have any historical experience of dealing with postviral syndromes at this scale. The medium case scenario is something more like “a few percent of infected people get moderate fatigue, which doesn’t really prevent them from working, and goes away after a few years”. I don’t know whether the level of media attention paid to this would converge on “boring and nobody notices” or “giant disaster”, and I think it would be compatible with either. 10. Conclusions 1. Long COVID is many different issues without a common mechanism. 2. Some of these are straightforward and not surprising, eg lung scarring and post-ICU syndrome from severe infection, and would happen in any disease of this severity. Others seem to be more like the poorly-understood postviral syndromes associated with several other diseases. While some symptoms may be psychosomatic, most are probably organic. 3 The three major categories of symptoms are straightforward cardiovascular-pulmonary issues, straightforward smell and taste issues, and more mysterious neurological issues. 4 Although these get better with time in some people, in a significant number (maybe ~50% of people who had them at six weeks) they persist for as long as anyone has been able to measure them (a few months in the case of COVID, a year or two in the case of comparable syndromes). 5. Post-COVID fatigue is particularly concerning. This would be very bad if we analogized it to CFS/ME, and still pretty bad if we analogized it to other known postviral syndromes. There is no proof that this always gets better over the long term, although no study has looked at them for more than a few years. Facing postviral fatigue on this scale is a new problem. 6 . Children probably get Long COVID less than adults, probably at a rate of less than 5% of symptomatic cases. But we don’t know how much less, and we can’t rule out that some children get pretty severe symptoms. 7. Although vaccination decreases the risk of symptomatic COVID, it probably doesn’t decrease the risk of Long COVID per symptomatic COVID case by very much, though it might decrease it by a factor of 2-3. 8. Your chance of really bad debilitating lifelong Long COVID, conditional on getting COVID, is probably somewhere between a few tenths of a percent, and a few percent. Your chance per year of getting it by living a normal lifestyle depends on what you consider a normal lifestyle and on the future course of the pandemic. For me, under reasonable assumptions, it’s probably well below one percent. EDIT: Here are some other people who tried to do this same analysis. I learned about all of these after I wrote the first draft of this, so you can consider the basic thought process here to be independent of them - but I edited some things to account for what I learned from them before writing the final version. AcesoUnderGlass: Long COVID Is Not Necessarily Your Biggest Problem
Richard B.

Richard B. is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 25, 2025 and March 25, 2025. The archive places it in contexts such as "Contact: Richard B". It most often appears alongside 10 E Main Street, Fairborn 45324, 11841 Wagner Street, Culver City, 13 Mile road.

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Richard B.
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March 25, 2025 · Original source
Contact: Richard B. Contact Info: riba[at]firemail[dot]cc Time: Saturday, May 03, 01:00 PM Location: By the flagpole on top of the hill of the Center Memorial Park. Coordinates: https://plus.codes/87H9QFFH+C3G Additional Notes: I expect we'll move somewhere inside for a coffee.
Richard Barnes

Richard Barnes is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 10, 2024 and February 10, 2024. The archive places it in contexts such as "Our funders: Brayden McLean, Anton Makiievskyi, James Grugett, Calvin French-Owen, Tom Tseng, Richard Barnes". It most often appears alongside 1DaySooner, 23andme, ACX.

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Richard Barnes
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February 10, 2024 · Original source
Our funders: Brayden McLean, Anton Makiievskyi, James Grugett, Calvin French-Owen, Tom Tseng, Richard Barnes, ACX commenter “thecommexokid”, and some people who prefer to stay anonymous or haven’t responded to my email asking for permission to publicly credit them. If you want credit later, let me know and I’ll edit you in and/or thank you on an Open Thread. I feel bad including these names in the same font as everyone else, because some of them donated hundreds of thousands of dollars, and obviously having money is the most important part of a grants program. Once again, thank you so much.
Richard Burton

Richard Burton is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 24, 2021 and May 24, 2021. The archive places it in contexts such as "manuscripts brought to Europe, to Richard Burton writing the classic English translation". It most often appears alongside Abbasid Caliphate, Allah, Arabian Nights.

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Richard Burton
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May 24, 2021
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May 24, 2021
May 24, 2021 · Original source
Nights stretches from Morocco to China, across at least four centuries - and throughout that whole panoply of times and places, your wife is always cheating on you with a black man (if you're black, don't worry; she is cheating on you with a different black man). It's a weird constant. Maybe it's the author's fetish. I realize that Nights includes folktales written over centuries by dozens of different people - from legends passed along in caravanserais, to stories getting collected and written down, to manuscripts brought to Europe, to Richard Burton writing the classic English translation, to the abridged and updated version of Burton I read. But somewhere in that process, probably multiple places, someone had a fetish about their wife cheating on them with a black man, and boy did they insert it into the story.
Richard Canan

Richard Canan is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 02, 2023 and November 02, 2023. The archive places it in contexts such as "Richard Canan, a young, rising commerce minister, was fired". It most often appears alongside America, American conservatives, Belarus.

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Richard Canan
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November 02, 2023
November 02, 2023 · Original source
Chavez clashed with and fired all his ministers at one time or another but forgave and reinstated his favorites. Nine finance ministers fell in succession . . . it was palace custom not to give reasons for axing. Chavez, or his private secretary, would phone the marked one to say thank you but your services are no longer required. Good-bye. The victim was left guessing. Did someone whisper to the comandante? Who? Richard Canan, a young, rising commerce minister, was fired after telling an internal party meeting that the government was not building enough houses. Ramon Carrizales was fired as vice president after privately complaining about Cuban influence. Whatever the cause, once the axe fell, expulsion was immediate. The shock was disorienting. Ministers who used to bark commands and barge through doors seemed to physically shrink after being ousted . . . they haunted former colleagues at their homes, seeking advice and solace, petitioning for a way back to the palace. ‘Amigo, can you have a word with the chief?’ One minister, one of Chavez’s favorites, laughed when he recounted this pitiful lobbying. “They know it as well as I do. In [this government] there are no amigos.”
Richard Cantillon

Richard Cantillon is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 19, 2023 and May 19, 2023. The archive places it in contexts such as "The theories had been developed by many thinkers over the previous two hundred years: Richard Cantillon". It most often appears alongside 1980, 1980 referendum, 1995 referendum.

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Richard Cantillon
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May 19, 2023 · Original source
This book is Jacobs’s least read. It was published in 1980, right after the first referendum where Quebecers voted to remain a part of Canada. It is based on lectures that Jacobs (who was an American but had moved to Canada in 1968) gave in Toronto right before the referendum. It’s not hard to guess why the book didn’t have a huge (read: any) impact. First, most people outside Quebec or Canada don’t have any reason to care. Second, the essay — which was written in English — argues in favor of the secession of Quebec, which virtually no one among the English-speaking population of Canada agreed with. The natural reaction from Canada’s intelligentsia was to ignore the book altogether. Meanwhile, few people in Quebec itself read it, since the referendum was over; it wasn’t even translated into French until decades later. As a result, The Question of Separatism sits awkwardly in Jane Jacobs’s bibliography, as if it were “a mistake in an otherwise brilliant career,” like I read somewhere. In a 2005 interview, one year before her death, Jacobs said that no journalist ever asked her about it. But the book was not a mistake. I don’t claim any special insight here: Jane Jacobs herself said so in that same interview. She said that she would have written the same book in 2005, “because that’s the way it is in the world, and it still holds.” Besides, The Question of Separatism is in fact not that much about the specifics of Quebec’s political situation, but rather about interesting generalities: what size means for countries and organizations, and why the fate of nations depends primarily on what happens in their cities. Taken together with Cities and the Wealth of Nations, which Jacobs wrote a few years later to expand on those ideas, we get a coherent and deeply interesting philosophy of economics: one that favors the local scale, cities and small countries, antifragility long before Nassim Taleb coined the term, and avoiding grandstanding theories that always fail to take into account the real complexity of the world. I. A Fake Mystery Cities and the Wealth of Nations opens on an economic mystery. “For a little while in the middle of this century,” writes Jacobs, “it seemed that the wild, intractable, dismal science of economics had yielded up something we all want: instructions for getting or keeping prosperity.” This was the 1940s to 1960s, and economists thought they had it all figured out. It was the golden age of high modernism and scientific technocracy. Everywhere from China to the Soviet Union to the United States and Britain and the nascent European Economic Community, leaders were coming up with elaborate plans, rooted in macroeconomic theories, that were supposed to guarantee future wealth and avoid economic crises. The theories had been developed by many thinkers over the previous two hundred years: Richard Cantillon, Adam Smith, John Stuart Mill, Karl Marx, John Maynard Keynes. Jacobs explains how they each had their own ideas of how the economy worked, disagreeing over things like whether supply or demand was the main driving mechanism, but they all agreed on a fundamental fact: inflation and unemployment have an inverse relationship to each other, like a seesaw. High inflation comes with low unemployment; high unemployment comes with low inflation, or even deflation when prices drop. The Great Depression, a time of deflation, had provided proof of the seesaw. Big government projects, as prescribed by Keynesians, were a way for states to reduce unemployment and bring the seesaw back in a balanced state. Economists developed fancy models, based on historical data, to predict the behavior of the economy. The Phillips curve in particular became popular. It was the golden age of technocracy; it was the triumph of high modernism. From now on wealth was assured, because we weren’t blind anymore: we had the curves. And yet — by the 1970s and 1980s, when Jane Jacobs was writing, the theories all stopped working. There was high inflation and high unemployment. People called it stagflation. Keynesian advisers in various governments were devastated: either their ideas were wrong, or they were applying them wrong. Economists such as Milton Friedman, from a rival school of economists called the monetarists or the Chicago school, came to the rescue — but their remedy, Jacobs believes, only made things worse. Whatever governments did to increase employment made inflation worse; whatever they did to attenuate inflation killed employment. The seesaw from the theories was working in application, even though it didn’t explain reality anymore. Stagflation was not supposed to exist, so stagflation could not be fought. At this point we’re near the end of Chapter 1, the densest part of the book. Jacobs has artfully guided us along economic history and laid out the mystery for us. What’s going on? we wonder. How are we supposed to deal with the two-headed monster of stagflation, if all economists are stumped? Then Jacobs, in a masterstroke, flips the whole thing over. I was impressed enough that I would have inserted a spoiler alert here, if it didn’t feel so silly putting a spoiler alert in an essay on economics. Stagflation is not a strange monster from legend. It is, Jacobs says, just the normal state of everything. Backward economies are in fact constantly in a state of stagflation. The prices in a poor country like Portugal or India (her two examples) feel low for an American or Canadian, but they’re high for most Portuguese or Indian people. At the same time, Portugal and India provide too few jobs to their residents. Inflation and unemployment are both perennially high, and none of that feels surprising whatsoever. Stagflation, in short, is just good ol’ poverty. All these fancy economists, from Cantillon in 1700s France to Keynes and Friedman in the 20th century Anglosphere, were thinking and writing about unusual places: rich countries that were undergoing fast economic development. They were making the classic mistake of treating poverty as a mystery and wealth as a given, when in fact poverty is the normal order of things and wealth, when it does occur, is what warrants an explanation. The result is that we don’t really know how to fix the economy of poor countries, nor do we know how to deal with decline in rich countries, whether we call it stagflation or something else. Jacobs derives from this a pretty damning view of macroeconomics. It is to her a science that has failed again and again, each time engulfing the equivalent of billions of dollars in wasted wealth. “We must,” she writes at the close of Chapter 1, “find more realistic and fruitful lines of observation and thought than we have tried to use so far. It is bootless to choose among existing schools of thought. We are on our own.” Fortunately, she has some ideas. II. Nations and the Wealth of Cities The original sin of macroeconomics, Jacobs believe, is to treat sovereign countries, or nations, as the main unit of economic analysis. This error, she claims, goes back to mercantilism, one of the first formal economic policies. Oversimplified, mercantilism states that wealth is synonymous with the amount of gold and silver in a nation’s treasury. This makes nations the main unit of economic analysis by definition. It’s a tautology — and one that was somehow embedded so deep in economic thinking that even the non-mercantilist Adam Smith would eventually choose, for his masterpiece of economic theory, the title An Inquiry into the Nature and Causes of the Wealth of Nations. Today, even though mercantilism has long been obsolete, we perpetuate the same tautology whenever we talk of the Gross Domestic Product or look at the very nice charts from Our World in Data, which for the most part allow only one level of resolution: sovereign countries. Of course, nations are an economically important concept because of that one property: they are sovereign, and therefore they write laws and implement policies that affect the economy. These policies can be productively compared. But that’s about it — for everything else, nations aren’t the right way to think about wealth. One reason is simply that they’re very different from one another: “it affronts common sense,” Jacobs writes, “to think of units as disparate as, say, Singapore and the United States, or Ecuador and the Soviet Union, or the Netherlands and Canada, as economic common denominators.” I would add that countries are arbitrary and changing: when the Soviet Union was replaced by 15 sovereign countries, the economic reality didn’t suddenly reshape itself to match the new borders. Lastly, nations contain, under the hood, many sub-economies that are also highly different from one another. None of that is secret or forbidden knowledge. Everyone has always been aware that New York City, or Milan, are economically very different from rural Mississippi or Sicily. But I find that it’s far easier to think in terms of “the United States” or “Italy,” especially when you’re not from there. Nations are an abstraction of real-life complexity, and are accordingly very tempting to use. Also, they’re often the entities that collect statistics, which is another difficult-to-resist temptation for anyone who likes quantitative data. Cities as Radiators of Economic Forces If nations aren’t the best unit to analyze the economy, what is? This is a Jane Jacobs book, so the answer is obviously going to be cities. Jacobs doesn’t actually give a clear argument why. Maybe that was in her previous book, The Economy of Cities. So far as I can see, her reasoning is, ironically, a bit tautological: “all developing economic life depends on city economies; it depends on them by definition because, wherever economic life is developing, the very process itself creates cities and has probably always done so.” But so far as I can see, this reasoning is correct. Cities concentrate people, and therefore economic life, and therefore economic power. The driving force for all this is a phenomenon that, from what I gather, was discovered by Jacobs when she wrote The Economy of Cities: import replacement. Consider, say, Boston back when it was a tiny settlement, not yet a city, in colonial times. At first, Boston didn’t produce much, especially not much that would be of interest to its main trading partner, London. It exported some natural resources: timber, fish. Whatever else the Bostonians needed, they needed to import it from other cities, again mostly London. (Remember to think of imports and exports in terms of cities, not nations.) For instance, at first, all metal tools in Boston came from European cities, and were paid for by the revenue from selling the timber and fish. Then, one day, some Bostonians decided to build an ironworks and make metal tools themselves. (Pictured: a reconstruction of the Saugus Iron Works, established 1646.) This wasn’t of any interest to London or other European cities. The Bostonians weren’t nearly as good or efficient at making metal tools as Londonians were. So Boston couldn’t export the metal tools back to Europe — but it could use them internally, and also export them to other American cities that were about as poor as Boston was, or poorer. Internally, this meant the spark of a manufacturing economy in Boston, as easily obtained metal parts made it easier for other Bostonians to replace other imports from European cities, and eventually develop a symbiotic network of industries. It also meant that the revenue from fish and timber could be used to import new things, including new innovations from European cities (which would later become opportunities for more import replacement). And because there were customers for Boston-made metal goods in New York and Philadelphia, and eventually Cincinnati and Chicago and Pittsburgh as these cities came into existence, it meant additional revenue for Boston that it could reinvest into developing its production further. For Jacobs, virtually all city development can be seen through the lens of import replacement (which, to be clear, has approximately nothing to do with policies of import substitution industrialization; import replacement is not a policy, but a naturally arising free market phenomenon). Her book contains many other examples than Boston, such as Venice, which started off in the early Middle Ages as a small town that sold salt to Constantinople, but then diversified its production to become one of the wealthiest cities of its time; or Taipei and Kaohsiung, two cities in Taiwan that kickstarted their development not long before the 1980s, by forcing expropriated landlords to invest into local import-replacing businesses. One is reminded of Scott’s review of How Asia Works. Import replacement, then, is what makes cities economically powerful. And this power is so great that it causes ripples in distant places. In fact it is the main reason that anything happens at all in non-city areas. Jacobs gives the example of Bardou, a small village in southern France. Bardou looks like this: To the extent that Bardou ever had an economic life, that life was almost entirely driven by distant cities. In ancient times, the area was populated because of iron mines nearby. The mines were exploited to serve the needs of people in the distant cities of Lugdunum (Lyon), Nemausus (Nîmes), or even Rome. As Jacobs notes, we could say that the mines served “the Roman Empire,” but that would be another example of using the abstraction of sovereign countries when we should instead be specific. It was Lugdunum, Nemausus and Rome that wanted the iron — not some random rural area of the empire, and certainly not the part of the empire in which Bardou was located. Eventually the mines and the region were abandoned. More than 1,000 years later, peasants moved into the area and built the modern village. For centuries they lived a wretchedly poor life of subsistence farming. No cities exerted any influence on it, and indeed nothing happened. Then, in the 19th century, the people of Bardou learned that they could improve their situation by moving to distant cities such as Paris, and most of them did. Again, the force wasn’t being exerted by “France”; Bardou was already part of France. The force was specifically being exerted by Paris and other cities with jobs for poor peasants. By the 1960s, only one old man was left. That’s when two foreign visitors, a German and an American, happened upon the village, decided to buy most of it, revitalized it, and turned it into a tourist spot (and even, for a brief time, into a set for a movie company). Today Bardou is a popular place for travelers — who are mostly city people, and spend money that was mostly earned in cities. The Bardou story contains examples of several of the forces that import-replacing cities radiate, according to Jacobs. These forces are central to her thinking. There are five of them: Markets. Cities house a lot of people who need a lot of goods and services, and are therefore strong markets to sell goods and services to. This was the force that acted on the Bardou area when it was a Roman mining region, and again today when it functions as a tourist spot for city vacationers.
Richard Carrier

Richard Carrier is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 16, 2024 and July 16, 2024. The archive places it in contexts such as "Richard Carrier, The Bogus Idea of the Bogus Mysteries of Consciousness". It most often appears alongside auditory cortex, Big Bang, cerebellum.

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Richard Carrier
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July 16, 2024 · Original source
Richard Carrier, The Bogus Idea of the Bogus Mysteries of Consciousness
Richard Curtis

Richard Curtis is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 28, 2021 and May 28, 2021. The archive places it in contexts such as ""said Richard Curtis, 'something that has happened probably once in history - it's called a searingly realistic analysis of society.'"". It most often appears alongside A Game of Thrones, Africa, African Americans.

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Richard Curtis
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May 28, 2021
May 28, 2021 · Original source
Conclusion "If you make a film about a man kidnapping a woman and chaining her to a radiator for five years," said Richard Curtis, "something that has happened probably once in history - it's called a searingly realistic analysis of society. If I make a film like Love Actually, which is about people falling in love, and there are about a million people falling in love in Britain today, it's called a sentimental presentation of an unrealistic world."
Richard Ebeling

Richard Ebeling is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 09, 2021 and December 09, 2021. The archive places it in contexts such as "Smith further cites Richard Ebeling, who in 2015 estimated the value of all of the federal government's holdings". It most often appears alongside 2017 PTAPP survey, AEI, agglomeration effect.

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Richard Ebeling
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December 09, 2021
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December 09, 2021
December 09, 2021 · Original source
Interestingly enough, that puts us just over Tideman's estimate but short of Smith's final value by about $11T. The USDA tells us the average value of farm land was $3,160 / acre in 2020. Multiply that by 896.6 million acres and you get $2.8 trillion dollars. Smith further cites Richard Ebeling, who in 2015 estimated the value of all of the federal government's holdings in land and mineral reserves at $5.5 trillion dollars. Smith applies an extrapolation to update this value to 2020, putting it at $6.6 trillion.
Richard Fuisz

Richard Fuisz is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 04, 2024 and March 04, 2024. The archive places it in contexts such as "Richard Fuisz says the RIMS1 gene". It most often appears alongside Asimov Press, Astralcodexten Com, Berkeley.

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Richard Fuisz
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March 04, 2024
March 04, 2024 · Original source
1: Comments of the week: UncleWeyland on what it would mean for Alzheimers to be/not be a prion disease. And Richard Fuisz says the RIMS1 gene (mentioned in the links post; postulated to cause blindness + increased IQ) doesn’t actually make you blind; nobody has checked the IQ claim yet, but here’s how Richard thinks about it. And a correction: the article about phages was from Asimov Press, not Works In Progress.
Richard Gadsden

Richard Gadsden is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 06, 2023 and June 06, 2023. The archive places it in contexts such as "Richard Gadsden ( blog ) expl"; "Richard Gadsden ( blog ) explains". It most often appears alongside Andrew Ng, AshLael, blog.

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Richard Gadsden
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June 06, 2023 · Original source
Richard Gadsden (blog) explains:
Richard Gadsen

Richard Gadsen is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 10, 2024 and December 10, 2024. The archive places it in contexts such as "I was curious whether the country really had more police or just a more law-abiding culture, but Richard Gadsen has statistics". It most often appears alongside ACT, AI, America.

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Richard Gadsen
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December 10, 2024 · Original source
I was curious whether the country really had more police or just a more law-abiding culture, but Richard Gadsen has statistics:
Richard H

Richard H is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 18, 2021 and May 18, 2021. The archive places it in contexts such as "Richard H : I think the main reason young people didn't go right wing". It most often appears alongside #BLM, /b/, /sp/.

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Richard H
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  • #BLM 1 shared issues
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Richard Horton

Richard Horton is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 21, 2021 and January 21, 2021. The archive places it in contexts such as "I got an email telling me to look into the story of Richard Horton, a police officer in the UK"; "I got an email telling me to look into the story of Richard Horton, a police officer in the UK". It most often appears alongside 7500 people signed a petition, Alex Tabarrok, Balaji Srinivasan.

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Richard Horton
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January 21, 2021
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January 21, 2021
January 21, 2021 · Original source
I got an email telling me to look into the story of Richard Horton, a police officer in the UK. He wrote a blog about his experience on the force which was by all accounts incredible - it won the Orwell Prize for being the best political writing in Britain that year. The Times (a British newspaper unrelated to NYT) hacked his email and exposed his real identity, and his chief forced him to delete the blog in order to keep his job. I wonder whether maybe if police officers were allowed to write anonymously about what was going on without getting doxxed by newspapers, people wouldn't have to be so surprised every time something happens involving the police being bad. See for example The Impact Of The Cessation Of Blogs Within The UK Police Blogosphere, a paper somebody apparently needed to write.
Richard J. Cox

Richard J. Cox is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 30, 2021 and April 30, 2021. The archive places it in contexts such as "the book “ Vandals in the Stacks? ” by Richard J. Cox came out". It most often appears alongside 1893, 1970s, 1980s.

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Richard J. Cox
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April 30, 2021
April 30, 2021 · Original source
As part of the uproar that followed the book’s publication, the Association of Research Libraries published an online anti-Baker FAQ, and in 2002, the book “Vandals in the Stacks?” by Richard J. Cox came out, presenting an attempted refutation of Baker’s theses. I have read both of these and discuss Cox’s arguments later on, but I must admit in advance that I was mostly convinced by Baker’s argumentation much more than by that of his opponents. Nonetheless, it is uncommon to have a polemical book receive a book-length response, and anyone interested in Baker’s thesis is advised to check out Cox as well.1
Richard Landes

Richard Landes is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 11, 2023 and January 11, 2023. The archive places it in contexts such as "How about Richard Landes's new book". It most often appears alongside 2016, 2016 election, Adobe Illustrator.

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Richard Landes
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1
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1
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January 11, 2023
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January 11, 2023
January 11, 2023 · Original source
Did anyone in your family (as per your best guess) die of COVID vaccine side effects? I got 917 responses so far. On Kirsch’s original poll, the answers were 3.5% and 7.9%; on my survey, they were 6.8% and 0.9%. I think my higher rate of COVID deaths was because I carelessly changed “household” to “family”, which includes eg extended family. But why did I get so many fewer vaccine deaths? Looking at these people's other responses, they did not show a consistent tendencies to make things up or say outrageous things (except for one who listed their religion as “Satanist”). That having been said, they did have an atypical response pattern; most ACX readers are white male Westerners, but these people were 38% female, 38% nonwhite, and 88% non-American. Highest degree was 12% high school, 25% college grad, and 63% postgrad; IQs were listed as extremely high, just like everyone else who gives their IQs on my survey. Politics were significant for 25% Marxist (otherwise a rarity in my survey), but otherwise typical, and did not lean right-wing. They were slightly, but not overwhelmingly, more likely to distrust the media and dislike strong COVID responses than other survey respondents. Overall I don't feel like I learned too much from examining them. The survey is still open (take it now if you haven’t already!) and I'm hoping to get more data on this later. 5: Comments Pointing Out Very Clear Examples Of Media Lies Several people agreed with the wider point, but tried to find a counterexample - a media lie so explicit that nobody could ever deny it. Some people noted that the term “fake news”, when invented in 2016, was originally applied to a very specific kind of fake article, often from weird Macedonian article mills, that were saying utterly fake stuff in a way that even Infowars didn’t. Robert Stadler: This was what was interesting about the phenomenon of "fake news" during the 2016 election, before that term was successfully hijacked by Donald Trump to mean "news stories I don't like." There was a wave of what looked like news articles, spread largely via Facebook, that were entirely fictitious. The people writing those "articles" were not journalists and were not trying to be journalists. They made up the stories out of a mix of rumor and complete fabrications, either for political purposes or just as click-bait (this has never been entirely clear to me). It's unfortunate that the term "fake news" has been so thoroughly tainted, because the existence of those articles was genuinely noteworthy, and it's now harder to talk about them . . . I don't remember any myself (since it's been 6 years), but here's a study which has some specifics - http://web.stanford.edu/~gentzkow/research/fakenews.pdf After some searching, Benjamin Jest (writes As Fair A Name) was finally able to produce a specific example - Nancy Pelosi Hanged At Gitmo - which does, indeed, claim that leading US Democrat Nancy Pelosi was hanged at Guantanamo Bay for “treason and conspiracy” on December 27, 2022. It seems to suggest that the order was given by Donald Trump, who is still President, and that Hillary Clinton had already been executed in the same manner in April 2021. I will admit this is definitely an example of a “news source” making things up rather than just stretching the truth. The source, RealRawNews, claims on its About Page to be a “parody site”, but this outside article about them says they go back and forth between claiming to be a parody and claiming to be real. Some of their claims are more plausible than the Gitmo one - for example, that many Air Force pilots were resigning because of the COVID vaccine mandate - but equally false. They seem to go back and forth between “things that some conservatives might believe to be true” and “things that are obviously false but maybe gratify conservatives’ id”, adding or subtracting the “parody” label based on which one they’re doing at the time. It’s a fascinating business model, and I guess the term “fake news” fairly applies to it. Yug Gnirob writes: I don't know how to find them, but I definitely remember several completely fake articles about Trump during and immediately after the election. One of them was him citing "an ancient law" that prevented President Obama from doing... some liberal thing, I don't remember what. The most memorable one was immediately after the "Muslim Ban", where they claimed it had resulted in the arrest of a high-priority terrorist on day 1. I feel like that one showed up on one of the fact check sites, but I'm not seeing it on Snopes. I remember Stephen Colbert reporting the articles had been tracked down to a couple of Macedonian teens, who had discovered that writing fabricated pro-Trump articles was an easy way to make money. 6: Comments Making Other Claims Of Media Lies And Misdeeds — Beowulf888 on the LA Times and COVID: Well, there are media outlets that propagandize—but I think it boils down to if it bleeds it leads. Most corporate media outlets have the economic incentive to increase the readership by grabbing one's attention with scary headlines and articles. The perfect example of this phenomenon was in April 2020 when the LA Times interviewed an atmospheric chemist at Scripps. She made the claim that SARS2 virus particles in sewage were being carried back to land by sea spray. The reporters and editors uncritically relayed her comments as if she were an expert with the same credentialled expertise as a virologist or epidemiologist. There are numerous reasons why this would be very very low on the threat level even with what little we knew about the SARS2 virus at that time. This story was picked up by the media everywhere, and county health officials (either because there was public pressure to do so, or because they really believed her) shut down beaches up and down the coast of California. Did the LA Times and the news media really have any motivation to promote the closure of public beaches? I can't imagine they did. But they did have a scary headline that would promote readership and spread LA Times as a news source. Some weeks later the LA Times did a retraction, but by that time it had entered the popular imagination that beaches were a potential vector for COVID infection. I’m developing an allergy to the word “uncritically”. Being able to fact-check scientists is a rare skill - I’m not surprised nobody at the LA Times had it ready to deploy for this exact article. — Mike Mulligan writes: The pushback is largely because you are doing a false equivocation between the New York Times (who you hate and have a vendetta against) and Infowars (who you are pretending does basically the same thing as other outlets). And you know this, but on your own metric it won't count as a lie, because you just selectively misrepresented things. On the two articles in this series, I’ve included phrases like “This doesn’t mean these establishment papers are exactly as bad as Infowars; just that when they do err, it’s by committing a more venial version of the same sin Infowars commits” and “Again, my goal here isn’t to . . . say NYT is exactly as bad as Infowars” and tried to explain the exact way that two things can both commit a similar error without one being exactly as the other (Hitler and someone who shot a robber in self-defense both committed a similar action called “killing people”, but this doesn’t mean they both killed exactly the same people with exactly the same level of justification). Still, I got numerous comments getting angry at me for saying that I was calling NYT exactly as bad as Infowars, and saying I was being deceptive / lying because of this. This is why I’m so convinced people are erring on the side of too mistrustful - you can fill your articles with sentences about how you’re not claiming X, and people will still find ways to accuse you of lying because you said X. — Garrett writes: [The way Infowars covered Obama’s birth certificate] isn't any different from eg. mainstream media coverage of anything which involves firearms. They make (or promulgate) so many stupid technical errors I've stopped paying attention to them at all. They could have 1 person on staff who's responsibility is to understand firearms and run everything past them. But they don't. To what should I attribute this continual stream of errors? Is mainstream media coverage of firearms honestly flawed? Is it “reckless disregard for truth?” Is it a “lie of egregious sloppiness?” I think your answer to this question will depend more on how bad you want to accuse the mainstream media of being, relative to other forms of media, than on how you define these inherently slippery terms. — Jeremy Goldberg writes: There's an outright lie right now on the Washington Post homepage. A caption above a graph showing the inflation rate over time states, "Elevated prices coming down, annualized rate shows." The chart shows the current inflation rate is 7.1 percent, down from a high of around 9 percent. Elevated prices are not coming down at all. They just aren't elevating as fast anymore. I asked Jeremy to guess the probability that this was an honest mistake vs. malice. He said (thanks for giving a clear answer!) 60-40 in favor of malice. I think this is pretty high, given that I had to read Jeremy’s comment several times before I realized what the error was supposed to be, but I’ve already said I lean towards the “all the rest of you are extremely paranoid” side of things. — Jiro writes: I opened a thread on dsl: https://www.datasecretslox.com/index.php/topic,8430.0.html People brought up several examples there. You can read the thread. One of the more famous examples was saying that Kyle Rittenhouse crossed state lines with a weapon. There are also a bunch of cases where the media says there's "no evidence" for something that has evidence. Someone also brought up your own example of people "tested for drugs" when they were actually just asked if they used drugs. I would count that as an outright lie, even though you don't. I disagree that being asked if someone used drugs is a "test". Oh god, if saying there’s “no evidence” for something counts as a lie, then every media source in the country stands hopelessly condemned. I did write an article (here) on what the people who use that phrase might be thinking (if you can call it that). I agree the Rittenhouse situation was pretty egregious, though commenters bring up that since he went across state lines and had a weapon, it wasn’t unreasonable for people to assume he brought the weapon across state lines. Still, you wonder whether news sources would have repeated reasonable-sounding-but-didn’t-actually-check slanders about someone they liked. I do think this is a good antidote to some of the “mainstream media is actually very careful and fact-checks everything in their original reporting” takes in the comments section. — David Riceman says: How about Richard Landes's new book "Can the whole world be wrong?" about the many lies in the cognitive war against Israel (e.g. Muhammad Al Dura) See his discussion here for why he thinks this is a good example. — FractalCycle writes: I'm collecting examples from other people, will post ones that seem like real counterexamples as I get them. Here's one from recently: https://forum.effectivealtruism.org/posts/jsByfxvNA4x23stLY/a-letter-to-the-bulletin-of-atomic-scientists Yes, I included this issue with the Bulletin Of Atomic Scientists in my last links post, and they really do come out looking very bad here. See here for more discussion. — Hank Wilbon (writes Partial Magic) writes: I think the false Rolling Stone story a decade ago about the frat gang rape counts as the media explicitly lying, particularly as Rolling Stone is historically known for good fact checking (It is a plot point in the movie Almost Famous), however I think that counts as a "very rare" case and that Scott's claim is correct. I asked “Why? A woman said she had been raped, and Rolling Stone believed her. The woman was making it up, but Rolling Stone wasn't” and Deepa commented “Isn't it the job of a reporter to investigate? And be good at it?” I don’t want to pick on Deepa, but this is what happens when you have an overly expansive definition of “lie”! — TorontoLLB writes: The most straightforward counterexample I can think of is the NBC manipulation of the George Zimmerman 911 call. For example this: "The 9-1-1 operator then asked: "OK, and this guy, is he black, white or Hispanic?", and Zimmerman answered, "He looks black." was changed to: ""This guy looks like he's up to no good. He looks black." In another segment they combined completely separate parts of the call to create an audio clip that presents him as saying ""This guy looks like he's up to no good or he's on drugs or something. He's got his hand in his waistband, and he's a black male." There was other bits of reporting from the major networks that appear to be closer to fraud than selective amplification or choosing what not to report. Enough so that in Twitter threads asking people how they got "red-pilled" person after person refers to the media response to the incident. I haven’t looked into this and I can’t confirm or deny that this is true. I hope everyone finds at least one of these comments obviously fair, and at least another obviously unfair, in a way that encourages you to think more about these issues. 7: Other Comments — Paul writes: What's funny is the Weekly World News - the supermarket tabloid with headlines declaring Bigfoot had been found, and married to a local man's sister!; JFK was still alive, etc. - would pass muster under this analysis. They always had sources report stories to them. Those sources were just batshit crazy. Their strategy was simply not to question them skeptically to poke holes in their story as an ordinary reporter/person would, but to encourage them - "Wow, really, a wedding; what was Bigfoot wearing?" I don't mean to entirely dismiss the distinction you make. But in insisting that not a single story - not even one of the most egregious stories by the most irresponsible, disreputable, of barely-extant publications - is a lie, I think you try to prove too much. In doing so, you retreat so far that you defend only a weak and emasculated position, not any of the broader or more meaningful points implicated by your piece. Thanks for this - I always wondered what those tabloids thought they were doing, and for some reason this matches my model of human psychology better than my previous theories about “maybe they just made it up” - though I bet they do some of that too. — John Buridan writes: I used to have very low priors against conspiracy theories and so was willing to hear out the arguments at length and go back and forth for many weeks and months on a single theory. I would say my conspiracy theory expertise is in creationism and government conspiracies, especially ones involving either Catholicism or Judaism. And I'm okay on one's involving fluoridation, chemtrails, and GMOs etc. One of my housemates was a senior when I was a freshman in college gave me the Adobe illustrator birth certificate shtick, and we went through it together. We downloaded the birth certificate, uploaded it to Adobe illustrator, and saw the weird things. Then I went back to my day job where I was learning Adobe Illustrator. This is maybe 2 weeks later. And what do I find but that when I do this with any PDF, Illustrator renders it in the same janky way? Conspiracy dissolved. I grew up surrounded by people who believed conspiracy theories, although none of those people were my parents. And I have to say that the fact that so few people know other people who believe conspiracy theories kind of bothers me. It's like their epistemic immune system has never really been at risk of infection. If your mind hasn't been very sick at least sometimes, how can you be sure you've developed decent priors this time? Of course, this just all goes back to the dark matter beliefs of people in our outgroup. And the eternal question of where do good priors come from? How do some people's beliefs get so messed up? Thanks for this. I agree that a little bit of experience personally believing conspiracy theories, or knowing people who do, goes a long way. When I was a teenager, I flirted with a lot of pseudoarchaeology theories - think Graham Hancock, underwater pyramids, that kind of thing. I got better, but it left me with a visceral understanding of how people can genuinely believe weird things - not be lying about it, not be secretly making some kind of emotional point about how they hate the system, not be deliberately trying to be as sloppy as possible because you’re a bad person - just genuinely believe it because you tried to reason about it and failed. I think if you haven’t had that experience, then it’s really hard to understand people who have. 8: My Actual Thoughts I should probably try to say, as clearly as possible, what I think. It seems like all of these are different things: Reasoning well, and getting things right
Richard McGregor

Richard McGregor is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 28, 2022 and April 28, 2022. The archive places it in contexts such as "the book "The Party" by Richard McGregor". It most often appears alongside American system, Axios, Bo Xilai.

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Richard McGregor
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1
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1
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April 28, 2022
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April 28, 2022
April 28, 2022 · Original source
I strongly feel like the best summary of the conditions that led to Xi's ascension are outlined in the book "The Party" by Richard McGregor. I did a book review in the SSC comments a few years back, but I'll do a summary here:
Richard Powers

Richard Powers is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 15, 2025 and May 15, 2025. The archive places it in contexts such as "unable to read and comprehend adult novels by people like ... Richard Powers". It most often appears alongside ACX survey, Amazon, Barbara Kingsolver.

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Richard Powers
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1
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1
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May 15, 2025
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May 15, 2025
May 15, 2025 · Original source
Most of our students are functionally illiterate. This is not a joke. By “functionally illiterate” I mean “unable to read and comprehend adult novels by people like Barbara Kingsolver, Colson Whitehead, and Richard Powers.” I picked those three authors because they are all recent Pulitzer Prize winners, an objective standard of “serious adult novel.” Furthermore, I’ve read them all and can testify that they are brilliant, captivating writers; we’re not talking about Finnegans Wake here. But at the same time they aren’t YA, romantasy, or Harry Potter either […]
Richard Roll

Richard Roll is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 23, 2021 and March 23, 2021. The archive places it in contexts such as "Richard Roll voiced the 'hubris hypothesis'". It most often appears alongside 2008 crisis, A Failure, But Not Of Prediction, Ancient Phoenicia.

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Richard Roll
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1
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1
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March 23, 2021
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March 23, 2021
March 23, 2021 · Original source
Some economists have been wondering why mergers of corporations do not appear to play out. The combined unit is now much larger, hence more powerful, and according to the theories of economies of scale, it should be more "efficient". But the numbers show, at best, no gain from such increases in size - that was already true in 1978, when Richard Roll voiced the "hubris hypothesis", finding it irrational for companies to engage in mergers given their poor historical record. Recent data, more than three decades later, still confirm both the poor records of mergers and the same hubris as managers seem to ignore the bad economic aspect of the transaction. There seems to be something about size which is harmful for corporations.
Richard Rorty

Richard Rorty is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 14, 2023 and July 14, 2023. The archive places it in contexts such as "a reference to Richard Rorty"; "he had difficulty writing a page without a reference to Richard Rorty". It most often appears alongside !Kung San, aboriginal people on the west coast of Canada, Adam Smith.

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Richard Rorty
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1
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1
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July 14, 2023
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July 14, 2023
July 14, 2023 · Original source
Are we hosed? If Egan’s critique is correct, we’re in a bad situation. Educational radicals yell from their dark corners to abandon the middle and come join them; a century of educational reforms have amounted to little more than wobbling around, first in one direction, then another. At the moment, the conversation about schools in the United States, at least, seems to have hit an all-time pessimistic blech. Freddie deBoer speaks for a lot of people when he says “Even the most optimistic reading of the research literature suggests that almost nothing moves the needle in academic outcomes. Almost nothing we try works.” I’m not quite that pessimistic — the word “almost” is doing some work, there. There are some reforms that seem to work at the margin: raising teacher pay, making it easier to become a teacher, reducing air pollution, free school lunches, and more. Actually applying what the science of reading has been telling us for a few decades seems a big one. And perhaps you have your own pet reform proposal. Sure — add it to the heap! What Egan suggests, though, is that so long as we’re bopping around this triangle of jobs, we won’t be able to get the schools that we want. The dream There’s a moment at the end of my favorite Bollywood movie that’s become stuck in my head. The protagonists have made the arduous journey to a beachside rural school. In the sun outside, flocks of children are experimenting with art and playing with inventions; inside, the walls are covered with books and the tables are covered with models. The kids are learning joyously and deeply. In the real world, such places do exist — they’re just exclusive, pulling their students from among the families who are already the most gifted and curious. They don’t make kids this way; they scoop up the kids who are already this way. But in the movie, we’re supposed to believe these are normal children — normal, except they’ve been transformed by a school. Egan’s wild idea is that it’s possible to make schools like this. He thought that we didn’t have to wait for the communists to make people equal or for the transhumanists to make people smarter. All he thought it required was giving schools a different job — not socialization or academics or development, but something that brings pieces of them together in a new way. But in order to understand that job, we have to come to a cleaner, bigger, and truer understanding of what “education” is. The road ahead: a special Q-and-A Q: This is the proverbial thousand-dollar-bill-lying-on-the-sidewalk: if this is possible, someone should have done it now. Is Egan going to give sufficient evidence for me to believe this? Maybe! I’ll address this in a special section at the end, after sketching out what his theory looks like. Q: If his theory is even plausibly true, then why haven’t I heard of Egan before? His books can be hard to read — he was an intellectual’s intellectual; he had difficulty writing a page without a reference to William Wordsworth, Friedrich Nietzsche, Sigmund Freud, Ludwig Wittgenstein, Claude Levi-Strauss, Richard Rorty, Noam Chomsky, or Steven Pinker. And his paradigm is wonky and multidimensional; he rejiggers common categories, and tells you everything all at once. But worst of all, when his paradigm is stated plainly, it sounds stupid. Q: Oh! What… is his paradigm? I’m going to jigsaw his book, and hold back his big idea for its own section. First, I’m going to list out some simple observations of students at different ages, and imagine what schooling could look like, if it were built on these principles. (First I’ll do this for elementary school, then middle school, then high school.) Then I’ll explain how his theory ties all of this together… by clarifying our definition of what education actually is. Q: I’m not from America; could you be clear on what you mean by those divisions of schooling? Egan’s framework has three main stages, but they don’t divide neatly into “elementary, middle, and high school”. (The precise age ranges he talks about, if you’re interested, are 2–8, 8–15, and 15 and older.) Regardless, I’m going to use those terms — he sometimes did — because it gives me something specific to imagine. Don’t sweat ‘em. Part 2: A new kind of elementary school What’s the matter with elementary schools? Egan suggests that Plato and Rousseau, for all their differences, might have the same reaction if they visited a modern elementary school: they’d call it “trivial”. I’ll admit, here, that I have tremendously fond memories of my elementary school years — committed teachers, good friends, and interesting activities. But I suspect my memory has edited out the most typical work I did. Either that, or elementary schools have taken a drastic plunge in quality from the 1980s. My wife and I homeschool now, but before the pandemic, we sent our kids to our local public school, and whenever we volunteered in the classroom, we were horrified. They spent their days practicing reading on shallow texts, or half-mindlessly practicing basic arithmetic. Occasionally they’d bring us home a sign of learning about something from the real world — usually something as intellectually and emotionally compelling as the importance of tooth brushing. And at parent–teacher conferences every year, we’d be sat down on tiny chairs and informed that, while our children were quite bright, they were struggling to pay attention in class. No sh**, I wanted to reply. The school seemed hermetically sealed; almost nothing that felt meaningful from the outside world could get in. Though they might agree about little else, Egan thinks that Plato and Rousseau would look at the dull worksheets and insipid “hands-on activities” and call modern elementary schools trivial. He agrees, and thinks that fixing this is the first step to building a new kind of school. Why so trivial? Ironically, Egan thinks it's all the fault of Plato and Rousseau. Hidden in the ways that both the academicists and developmentalist think about education is an assumption: that children’s reasoning is basically the same as adult reasoning, but lesser. Q: This isn’t some romantic, children-are-the-real geniuses theory, is it? Egan actually does think that there’s an intensity to how children perceive the world that we lose — but no, it’s not. He’s building on mainstream cognitive science — just aspects of it that are currently more-or-less ignored in school. The upshot, though, is that he thinks that educational researchers (be they of academic or developmentalist persuasions) see kids as smaller, stupider versions of adults. Q: But that’s the opposite of what my local developmentalist school says! It was the opposite of what the developmentalist school that I worked at said, too. But at teacher meetings, I’d frequently hear people ask what was “developmentally appropriate” for a child. I’ll grant that there are perfectly reasonable times to ask this: “Honey, is it developmentally appropriate for our 10-year-old to watch ‘Cocaine Bear’?” is just one of many examples. But “is it developmentally appropriate for our class to learn about world religions?” or “is it developmentally appropriate for our school library to have a book mentioning homosexuality?” probably aren’t some of them. (The latter example was not one that I heard at my progressivist school, but Egan points out that this sort of language is often used by conservative activists.) This notion of “developmentally appropriate” took on a scientific sheen with the work of Jean Piaget, the famous Swiss psychologist. Before age 12, he “proved”, children aren’t able to form hypotheses, draw conclusions, or think abstractly. This, his followers thought, should transform schools — and so they did! To math, they added in “manipulatives” — physical cubes and rods and such — to help students see math. To the history curriculum, they — well, they ended it. Why waste time, they asked, lecturing students about history that they couldn’t possibly understand? In its place they put the “expanding horizons” model of social studies. One version goes as follows: In kindergarten, students learn about themselves In first grade, they learn about their families In second grade, they learn about their neighborhood In third grade, they learn about their city In fourth grade, they learn about their state In fifth grade, they learn about their nation In sixth grade they learn about the world We can admit that there’s an elegance to this model. (I can picture how clever the theorist who first came up with it must have felt!) The downstream effects of it, however, seem horrible. Doesn’t keeping kids ignorant of the rest of the world seem provincial? Doesn’t reinforcing their self-centeredness seem infantilizing? Perhaps we could stomach it if it was founded on some unshakable findings of child psychology — but does it really strike you as likely that kids are incapable of understanding anything that happened long ago or far away? How, Egan asks, can we explain the $50 billion success of a movie franchise aimed at children that literally begins “A long time ago, in a galaxy far, far away?” Q: Because… Jedis aren’t history? The point is, kids obviously have the mental abilities to understand — and in fact care a lot about — things far outside their own experience, and we’ve built elementary schools on a long-dominant model of educational psychology that swears they can’t. This is actually a great example of a general principle. Let’s call it “the Star Wars test”: can our model make sense of the most obvious facts of students? When we find that the answer is “no”, we should at least consider radically revising what we’re doing in school. What are elementary schoolers good at? (or: kids are smarter than students) Someone — I can’t now find who — once observed that children seem to lose IQ points the moment they step into a classroom. Egan agrees, and suggests that we think of ourselves as primatologists to kids, Jane Goodalls who investigate children “out in the wild” to see the sorts of things they gravitate to, and do fairly well at. If we do this, what do we see? Kids tell jokes, for one. They get mental images stuck in their heads, for another. They engage in role-playing, get lost in reverie, and beat out rhythms when they’re bored. They make ample use of metaphors, tell stories, and insist on seeing the world in terms of abstract binaries (e.g. stupid/smart, cowardice/courage, slavery/freedom, and so on). These, Egan holds, are the cognitive strengths that children use to understand the world. They’re the things that kids are often about as good at as adults — or much better than. They’re going to be the tools Egan wants us to use to rebuild the entire elementary curriculum, and in fact he spends most of his second chapter geeking out about how we might define these, how they operate in the mind, where they first pop up in history and anthropology, and even how they might have developed in our evolutionary past. I’m going to skip all of that, and get to the curriculum. From trivial to rich: the trick What could an intellectually rich elementary school curriculum look like, if we built it on kids’ cognitive strengths? He gives us one suggestion to help us do this: ask where each discipline came from in the first place. What was math before it was math, for example — or science before it was science? Q: How on Earth could that help? That’ll become clear later, when we finally uncover what Egan thinks “education” actually is, and see what job he wants us to give schools. For now, take it as a tantalizing hint… or, y’know, just ignore it. Elementary literature & language What was literature before it was literature? Before people invented writing, they had rich oral traditions: they told simple stories, recited poems, and shared proverbs. Egan suggests that these bits of oral tradition should form the backbone of the elementary literature curriculum. Q: What sorts of stories? As many as we can, and from as many diverse cultures as possible! Folktales are wonderful, as are myths. Think the Aboriginal story of “The Rainbow Serpent”, episodes from the Sumerian “Epic of Gilgamesh”, the Egyptian story of Osiris & Isis, the Greek story of Orpheus & Eurydice, the Chinese Legend of the White Snake, the Japanese Tale of Amaterasu and Susanoo, the Ashanti tales of Anansi, the Aztec myth of Quetzalcoatl, the English legend of King Arthur, the Maori myth of Maui and the Sun, the Roman story of Romulus and Remus, selections from the Indian Mahabharata, the Anglo-Saxon epic of Beowulf, the Inca legend of the Sun and Moon, the Iroquois Myth of the Flying Head (a real thing! look it up!), and the Ojibwe story of Turtle Island. Q: That was a lot of examples. Are you going to keep giving so many? I’ve got a [mumble mumble mumble] to get to. Sorry about that. Sometimes, though, I feel that a limitation of reading Educated Mind is that, in trying to keep his book to a manageable size, Egan skimped on examples in some places that it matters. It’s easy to read his occasional example and assume he intends that it hold some central place in the curriculum — when all he wants to do is display how rich and diverse the curriculum could be. (Also: good God, I didn’t even include an example from Norse mythology!) So from now on, just assume that every category could be filled with oodles of examples. Q: What sorts of poems? Lots of poems, first of all. We shouldn’t steer toward “fancy” poems — rather, we should find poems that appeal to kids immediately — think Shel Silverstein, Mother Goose, Dr. Seuss, Jack Prelutsky, Edward Lear, or Ogden Nash… that sort of thing. In a biting essay, Egan suggests these poets like these appeal to kids precisely because they leverage kids’ cognitive strengths: “we should find, and encourage saying and singing and shouting aloud verse with strong narrative forms, thumping rhymes and rhythms, the most vivid images, fun with metaphors, and a rollicking story.” Q: Why proverbs? Proverbs stick in your mind almost effortlessly. (“All’s fair in love and war!” “When in Rome, do as the Romans do!” “You can’t judge a book by its cover!”) They’re also useful; they capture general truths. Kids can apply them to all sorts of situations, but also discuss them — to what extent are they wise or foolish? (I remember my surprise when I realized that they couldn’t all be true — because you can’t follow “look before you leap” and “he who hesitates is lost” at the same time! I’m embarrassed to say that I think I only realized this when I was in college.) Elementary science What was science before it was science? Egan suggests: being immersed in the natural world. We might, he writes, encourage elementary students to “adopt” some feature of the natural world — a patch of grass, a cat, a branch, a stream — and simply observe it at length. To do this, we can use the cognitive strength of reverie. Q: Oh, do you mean like kids sometimes do in science class nowadays — describe a thing to a partner, make notes, draw it, and label its parts? No, the exact opposite! That’s all about squeezing the experience into words and forms that we understand. What we want “is less an attempt to know about nature as to know it in some participatory way, to know it as something we are an intimate part of, not set off from”. Q: That sounds a little… “woo” to me. It did to me, too… until I remembered my childhood climbing tree. I didn’t much like to go outside as a child, but I had this one tree that I’d climb up and read for hours and hours. If I close my eyes I can bring to mind the precise texture of its bark, the roughness of its broken-off branches, the coolness of its leaves, the always-surprising solidness of its trunk… I’m bigger now, but I think if I were back in my parent’s yard, I could still navigate its limbs with my eyes closed. I have, at this point in my life, read a fair number of books about trees, but I’d be surprised if all of them together more than equaled the amount I learned from that tree — my tree. Elementary math What was math before it was math? Egan suggests: counting and logic. We might, then, use rhythms, metaphors, stories, and jokes to help kids become fond of these. Q: Counting is pretty… basic. Could it really be improved? Beware of “the curse of knowledge”: Steven Pinker’s phrase for forgetting that something was once difficult! Egan suggests we should spend time helping kids count wonderfully. We can start early with counting rhymes. (“One, two, buckle my shoe! Three, four, out the door! Five, six…”) But we can also help kids use their fingers as metaphors. There are some pretty cool ways of using your hands as an abacus — and did you know that you can count up to 1,023 using just your fingers on both hands, and a knowledge of binary? Q: Logic — I’m intrigued! Aristotelian, or Boolean? Neither, for the time being — Piaget was presumably onto something when he found that young children couldn’t reason abstractly, but he was looking at logic in a vacuum. When we put logic into the context of stories, we find that kids can deal with logic just fine. There’s an entire worldwide network of educators, in fact, called Philosophy for Children, who have written whole books about how to do this, and Egan loves it all. Sometimes they read stories and ask simple questions: “What is friendship?” or “What does it mean to be brave?” They also pose ethical questions: “Is it ever right to spill a secret?” And they pose paradoxes: “Can you step in the same river twice?” Q: You mentioned “jokes” a moment ago. Care to elaborate? Egan thinks that, to help kids get good at math, you should tell kids jokes. Q: That’s… new. I think so, too — but he backs it up pretty well. To be funny, jokes (or at least most kid jokes) rely on a leap in logic: Why can’t you trust an atom? They make up everything. Knock-knock. Who’s there? Boo. Boo-hoo? Don’t cry, it’s just a joke! To understand the joke, kids have to follow the logic — spotting patterns, making connections, and tracking what their audience expects a word to mean. That’s a lot of cognitive lifting. And Egan goes further, suggesting that we grit our teeth and create methods to help kids invent their own jokes, no matter how horrible they’ll be at first. (The things we do for learning…) Q: Wait wait wait! What about addition facts, and multiplication tables, and fractions? Egan emphasizes that his methods are designed to be add-ons to the standard math curriculum. In general, he’s a don’t-blow-up-the-system sort of guy, and if something seems especially weird, you should probably assume it’s an add-on to the regular curriculum rather than a replacement, even if I forget to say so. Elementary arts What was art before it was art? Egan suggests we pop our heads into Paleolithic caves for our inspiration. Whatever the specific meaning of all those charcoal elk and aurochs and mammoths (communication with the spirit world? art for art’s sake? a way to impress babes?), Egan thinks it obvious that they were also an attempt to capture an intense experience that would be difficult to express in words alone. What did it feel like to be near an aurochs, or a saber-toothed tiger? “The arts help us,” Egan writes, “to hear and see afresh, to force our perceptions and sensations to experience again the immediacy and vividness of the world”. If we follow this, then, we don’t want to help kids build “art skills” so they can draw like an adult — rather, we want to help them amass a repository of diverse aesthetic feelings that they’ll want to express. We should provide them with a riot of experiences. Q: That couldn’t be more opaque. Examples, please! Egan writes that we should have children learn to whistle, sing, and click their tongue; we should help them emulate the ways a skunk or a hawk or a stick bug might move through a space. We should expose them to scores of different temperatures and materials. In music, we should help them love Beethoven, yes, but also the Beatles; Tchaikovsky, yes, but also Tuvan throat singers, and also John Cage, whale song, and bird song. Q: That’s a lot of experiences, but what would they be doing? An interesting aspect of Egan’s view of education is that he doesn’t seem to think we should push kids right to the “doing” phase. He wants to help kids cultivate an affective relationship with the world. In any case, he writes that as students get more experienced, we should prompt them to move from merely enjoying these experiences to trying to systematically shape similar experiences. And drawing, painting, and playing music could easily be folded into other parts of the curriculum. Elementary social studies What was social studies before it was social studies? Well. Remember how, just a moment ago, I wrote that you could assume that you should probably assume that Kieran isn’t in favor of junking the curriculum as it currently stands? He suggests we very carefully pick up the elementary social studies curriculum, place it into a trash can, and set the whole mess on fire. He isn’t worried about much of importance being lost. (Remember that the “expanding horizons” model is, to him, the original sin of 20th century educational reform, and he repeatedly quotes student surveys showing that “social studies” regularly wins the title of “most boring subject”.) In its place, he suggests we put history — which, he hints, we should think of as the centerpiece of the elementary curriculum. So the real question is what was history before it was history? His answer, surprisingly, is myth. Q: Egan wants us to teach myths as if they were history? Not at all. What he suggests, though, is that we look at how myths operate as narratives — so we can design an intellectually vivid history curriculum. And myths really are special: each is built on at least one binary (like weak vs. strong, or lies vs. truth, or so on), and uses that to tell the story of the big picture of the world. They’re so powerful that people can understand it, remember it, and love it — even if that thing never happened. We should take that power, Egan says, and apply it to things that really did happen. Q: So what history does he think kids should learn in elementary school? The great struggles of humanity from across the whole. Flippin’. World. We’re still talking about young children, so these should be done as simple stories. The goal isn’t to make them history PhD’s, so we needn’t even try to put them in any sort of order. Egan suggests that, in first grade, we pick a single binary like “freedom against oppression” and tell kids a welter of stories, again from as many cultures as possible, and as many times in history as possible. Q: Can you give examples? Oh, all right — in first grade we can tell kids the stories of the war of the Greek city-states against the Persian empire, and the slave uprising of Spartacus against the Romans. We can tell them about the plight of Jews in medieval Europe, and of the unsuccessful Sepoy Rebellion in India against the British. We can tell the stories of the American, French, and Haitian Revolutions, and about the Chinese Taiping Rebellion against the Qing Dynasty. We can tell them the story of the escaped slave Harriet Tubman returning to the South to rescue her kinsmen, the story of six-year-old Ruby Bridges facing threats to integrate her elementary school, and the story of how the Mau-Mau uprising led to modern-day Kenya. We can tell the stories of Mexican-American union organizer Cesar Chavez and of Malala Yousafzai surviving an assassination attempt to advocate for female literacy. The world does not lack for stories of oppression and liberation that can capture the attention of a six-year-old. Q: That’s… huh. What stories might they hear in second and third grade? Egan gives examples, but I won’t list them here. He suggests we use a similar approach for each, except that we swap out the binary each year. He thinks “the struggle for security against danger” would work well for year two, and “the struggle for knowledge against ignorance” would work well for year three. (That year could have a lot of overlap with the science curriculum.) Q: Anything else, for history? Yes — they should get a sense of Big History. They should get some simple stories about the ice age, the Cenozoic, the age of dinosaurs, the Paleozoic, the origins of our solar system, and the Big Bang. (Because if the ancient Norse can tell their story of the beginning of the universe, by gum, we can tell ours, too.) To sum up Egan argues that the problem of early schooling is that it’s trivial — and it’s trivial because the dominant theories of educational psychology see children as lesser versions of adults. What else would we teach them, except dumbed-down versions of what adults learn? But children have certain cognitive strengths that schools aren’t making systematic use of. If we rebuild elementary schools on those strengths, we could turn schooling upside down. We could stop seeing the curriculum as a bag of information to impart, and start seeing it as a set of great stories to tell — and invite kids into. Kids could experience (both intellectually and emotionally) the great struggles of humanity and see that they can join in them. Students could experience the story of education as the beginning of a very real adventure. Egan’s elementary school: some skeptical questions Q: I’m not sure I’m understanding what you mean by “mental images”. Care to explain? It’s an interesting fact of human cognition that just a few words can whip up a complex mental experience. Egan doesn’t just mean what we might call “visual imagery” — the ability to hold, say, the image of a bespectacled, spat-wearing duck in your mind without seeing a photograph. He’s also including what psychologists call auditory imagery, olfactory imagery, gustatory imagery, and tactile imagery. Q: How could all of that be helpful in schools? Humanity has a built-in VR system, and we’re not using it! Egan invites us to pretend we’re teaching a class about the humble earthworm. We might list off facts — “earthworms are so many centimeters long, move through soil by means of their something-or-other muscles…” but he suggests we can evoke images, say, “of what it would be like to slither and push through the soil, hesitantly exploring in one direction then another, looking for easier passages, contracting and expanding our sequence of muscles segment by segment, and sensing moisture, scents, grubs, or whatever”. Those facts are now felt by the student; the knowledge has become part of them. And just a few words can spark a complex mental experience, one going beyond literal images to include imagined sounds, smells, tastes, and more. These experiences can feel real and stick with us. (That these mental images are so easy to evoke, and so meaningfully felt, feels something like the proverbial hundred dollar bill on the ground.) Q: How could metaphors be helpful? It really is interesting that so much of the “constructivist” turn in psychology — that is, the notion that children don’t absorb knowledge, but construct it — has continued to focus on logics-mathematical reasoning, when there’s been mounting evidence for decades that metaphors are more central. It’s not just that we use metaphors to better understand things we already know, we also use them to grasp new knowledge. What’s more, psychologists have devised tests to measure the skill at metaphor-making, and have given them to people of different ages. What they found was that eleven-year-olds make more metaphors (and higher quality metaphors) than do undergraduates — and that four-year-olds have both groups beat. Again, hundred dollar bills on the sidewalk. Q: Your talk of “binaries” has me worried — binaries like good/evil and male/female are the source of so many of our most pernicious stereotypes! Isn’t the purpose of education to get us beyond stuff like this? Yes, it is! Education is supposed to complicate our understanding — but that means we’ve gotta start somewhere, and binaries provide us a natural starting place. As an uncontroversial example, think about temperature. We all begin as babies by perceiving two temperatures — hot and cold. Later, we add on intermediate categories — warm and cool. (Note that the human body is the assumed mid-point to temperature. Binaries often work like this; “big” and “small” mean “bigger or smaller than me”, “nasty” and “kind” mean “nastier or kinder than I am, except when my brother is really asking for it”, and so on.) A good story (and an Egan-inspired elementary curriculum is, in a sense, nothing but good stories) will go further, and transform the binary. Toy Story is grounded in the binary of abandonment/belonging: at the beginning, the toy cowboy Woody belongs to his owner, and has his affection. Then a rival comes who threatens his belonging. In trying to get back to belonging, Woody is entirely lost — and to save the day, he has to come to a deeper understanding of what belonging means. Now, all lessons can’t be Pixar movies. But the good stories (especially in literature and history) will challenge and subvert the binaries they begin with. Q: I see the pattern of Egan drawing from “as many cultures as possible”. Why so many? Is this a political correctness thing? If it helps to think of it as such, then, sure! I don’t think Egan would have had a problem with that. But his ultimate reason for including so much diversity goes deeper. For Egan, including such world-wide diversity isn’t optional, and the answer to why is bound up in his definition of education. (Keep reading.) His answer also insists that we, whenever possible, also include stories from the Bible and Homeric epics (the Iliad and Odyssey). Q: Mmm, stories from the Bible aren’t going to fly in my local school! So be it! Egan doesn’t spend much time obsessing over the practicalities of… His interest is in describing what an ideal education might look like, if it were possible. Every lesson, every classroom, and every school is necessarily a compromise. Q: You make a big deal of poems. But isn’t poetry dead? An interesting contrast can be made to classical education, which also has kids read a lot of poems — they see knowing great poems as one of the marks of an educated person; again, for an academicist, it’s the information that transforms. Egan begs to disagree. Poems are important because they’re a wonderful way to train their cognitive strengths, like rhythm (poems are language fueling by thumping). We want to help kids learn to use this tool better, and a great way to do that is to help them recite poems that they’ve learned by heart. Q: “Learn by heart” — is that code for “memorize”?! It is! Egan is actually quite big on memorization — he points out that all the knowledge in the world can do nothing for a person once they’ve forgotten it. He didn’t, however, appreciate the academicist focus on memorizing without understanding (or at least enjoyment). Q: I’m still worried about the science curriculum, as you’re describing it. Can you allay my fears? Honestly, while I feel there’s something profoundly right to how Egan is describing early experiences of nature, I feel the same way. Note that there’s more science coming in the social studies curriculum. But if that’s still not enough, one could bring down aspects of the middle school science stage. Q: Anything else that Egan suggests we do in elementary school literature and language? He suggests that we help kids learn a second language! This is so obviously true (why do American schools typically wait until kids lose the ability to naturally absorb languages to start teaching languages?) he doesn’t belabor it, though. Q: You had mentioned that Egan’s vision seems more internal-focused. Should we be worried about that? While I strongly suspect that his curriculum would make kids more creative in any way you’d like to measure it, Egan wasn’t particularly interested in “creativity” — he was more about helping kids find the world interesting. I get the sense that he thinks kids will do things with minimal prompting once they’re loaded up with complex internal experiences. Q: I think I’m beginning to understand Egan — is he basically saying “make learning fun”? “Fun”, applied to education, is a dangerous word. Egan worries about the dangers of an emotionally unserious curriculum producing emotionally stunted adults. That doesn’t mean we need to tell students only “serious” stories — only that we treat the world honestly. “Disney-esque sentimentality is the exact emotional equivalent to intellectual contempt”. Q: But aren't some of these stories too dark for children who have themselves experienced oppression and disaster? Egan argues that these stories may be especially helpful to them — they can help them understand their struggles better, and give voice to them. Q: At the very start of this, you promised us “rationality”… but I’m not seeing rationality here! All this talk of “adventure” almost seems to go the opposite direction. What gives? Wait for it. But for a hint right now — Egan is fond of citing his fellow educational theorist Jerome Bruner, who claimed “any subject can be taught effectively in some intellectually honest form to any child at any stage of development”. Bruner was criticized for that; his critics charged that he was ignoring learning differences and socio-economic realities. Egan thinks he was profoundly right. Part 3: A new kind of middle school What’s the matter with middle school? What was middle school like for you? In math, I recall a jumble of barely-related topics. In literature, I remember reading great literature — Frankenstein, Romeo and Juliet — only in their dumbed-down summary formats. In social studies, I remember teachers proclaiming on the first day of class that unlike all of our previous history classes, this class wouldn’t be about names and dates… and then going on to memorize names and dates. And in science, I remember being forced to dissect a frog only to discover that frogs are — you guessed it — made of slimy frog parts. Your mileage may vary, but for a lot of us, middle school feels like getting booted out of the (in retrospect) Eden of elementary school, and like marking time before the serious studying of high school. It feels meaningless. In my favorite of his books, Egan calls so much middle school curricula “human deserts”, noting “we have created a system in which the importance of human emotions for meaning seems barely noticed”. Why so meaningless? If our dominant approaches to educational psychology fundamentally misinterpret younger children, Egan suggests, they basically throw up their hands when faced with pre-teens and teenagers. Mainstream schools begin to introduce vocational training to help lighten the load, and Maria Montessori famously suggests that adolescents should be sent to go run a farm. Egan is sympathetic to those responses, but points out that they don’t do much to lighten the load that the academic curriculum often becomes at this age. This feeling of meaninglessness, he argues, is utterly tragic — it comes just when a hunger for meaning blossoms in adolescents! We can see that hunger for meaning in their lives outside the classroom, where their interests ramp up into veritable obsessions. What are adolescents obsessed with? What might we see, if we become Jane Goodalls of early adolescence? First, teens are obsessed with gossip. The motivations of others — why did he do that? and what was he THINKING? — are hypothesized and talked to death. Second, that they’re pulled toward idealism. Many feel a dissatisfaction with the world as it is, and feel a romantic urge to make it a better place. They’re often lured into simplistic beliefs that promise to help them do that. Third, they love extremes: they want to find limits, and test them. Obviously, this can show up as risky behavior, but we can also see it in their love for the bizarre — note adolescents’ fascination in things like aliens, cryptids, and ghosts. (Egan loves pointing out that The Guinness Book of World Records is a perennial bestseller among kids at this age. How else would they find out who had the world’s longest fingernails?) Fourth, they gravitate toward heroes — people who push the edges of those limits. By celebrating heroes, they can vicariously share in their transcendence. Look for the posts hanging up in a teenager’s bedroom to guess what boundaries they feel most hemmed in by: athletes push against physical limits; a death metal guitarist might push against authority and conventional morality. An activist or entrepreneur might push against our dulled morality or our sense of what’s possible. Finally, we might spot teens taking up hobbies and making collections. Hobbies can be a way to identify yourself as part of a group against the rest of the world (“I’m the sort of person who goes bird-watching!”), and collections can be a way to climb the status ladder inside the community. Egan points out that a collection can also be a way to feel like you have control over what you’re discovering is a very big and complex world of detailed information (“I’ve spotted every one of the fifty most common birds of Texas — even the black-capped vireo!”) Egan’s insight is that these obsessions give teenagers a sense of meaning, and that we can use them as tools to make middle schools that overflow with meaning. From meaningless to meaning-soaked Again, Egan sketches out a new kind of curriculum subject-by-subject. Before, his trick was to ask where the subject first evolved out of; now, it’s to ask who first discovered or created the specific content we’re teaching. “All knowledge”, he writes, “is human knowledge. Everything we know is knowable through the lives of its inventors, discoverers, or users, and we can have access to that knowledge through the hopes, fears, or intentions that drove them”. Middle school math Who first discovered the concepts students learn in math? The answer, of course, is a wide diversity of curious men and women living across the world over the last few thousand years. Egan says: bring those people into how we teach math. If we used gossip and heroes to help students find it meaningful, what kind of math would result? When we teach the Pythagorean theorem, we should give a sense of who Pythagoras was — a cult-founder who worshiped numbers to find God, whose followers (according to a piece of ancient gossip) murdered one of their members who discovered irrational numbers! Q: Well, sure, that works for Pythagoras, but he’s a known nut job; surely most math doesn’t come from such interesting roots? When we teach the Cartesian coordinate system, students should meet Rene Descartes, the Calvinist French polymath who saw the possibility that math could decipher the world, if only we could unite algebra and geometry… and invented the xy-plane to do exactly that. When we teach scientific notation, we should call our students’ attention to the importance of the number zero, and tell them the story of the Pope who tried to introduce Arabic numerals to Christian Europe and may have been assassinated because of it. When we teach algebra, we should ask students why “algebra” is Arabic for “the fixing of bones”, and tell the story of what Muhammad ibn Musa al-Khwarizmi was up to. We could do this all day. Literally everything students learn in school was first invented or discovered by some interesting person who was struggling to accomplish something hard. To learn is to connect with those people, whether we know it or not. Egan says: help kids know it. Math has been dehumanized: re-humanize it. Q: So the math curriculum needs to become a history of math curriculum, and math teachers need to become history teachers? No, the content needn’t change. But with surprisingly little work, we can bring in the gossipy stories of heroes, and their obsessions can spread to students. Middle school science Who first discovered the things students learn about in science? If you’re thinking “scientists”, you’re only partially right. Most of the big-picture ideas that we now think of as “science” were discovered before the word “scientist” was invented, or the discipline was professionalized. Frequently, they were hatched by true amateurs, working in their free time, hungry to unlock the secrets of nature. We can use gossip and heroes to spread their obsessions to students just as we taught math, but Egan points out two twists. The first is that the content itself can take on heroic qualities: everything is impressive, when you look at it in a certain light. In an interview, Egan once said: “My book is an attempt to show that, indeed, everything in the world is wonderful, but that schools are designed almost to disguise this slightly shameful fact. We represent the world to children as mostly known and rather dull. The opposite is the case: we are surrounded by mystery, and what we know is fascinating”. What would even the most boring subjects look like, if we emphasized their heroic qualities? Well: What’s a tooth? Bone, wrapped in rock, surrounding tiny cells that your body feeds with blood. What’s a bar of chocolate? A crystal of jellyfish-shaped fat molecules stacked together; when you put it in your mouth you shake them apart into a writhing confusion. What’s the air around you? The bottom of a 10-mile-deep ocean; when you put your tongue over a soda straw and your Pepsi stops leaking out, it’s not because a “vacuum” is “sucking” it up, but because that ocean is squeezing it into your face. Again, we could do this all day! And in middle school science, we can. Everything in the world is wonderful; we can help students see this again and again. The second twist is that science is a subject rich in extremes. Here Egan introduces a concept that we’ll see crop up again: “15-minute segments”. To help us fit as much wonder as possible into a school day, he suggests we supplement the usual school subjects with a few quick lessons. To infuse science with extremes, he suggests we add on three: “human & natural records”, “extremes of animals & plants”, and “cosmology”. Middle school history Who first made the things students learn about in history? Why, the historical characters themselves! Since we’ve given kids a grounding in history in elementary school, now we can build on that, going through many of the same events as before, but in more depth, and more vividly. We’ll leverage the interest with other people’s inner lives to tell stories focusing on the perspectives of the people who made history — zooming in, when possible, on scandalous details. We’ll leverage the tool of idealism to choose historical characters who chafed against their surroundings, and understand what they were trying to accomplish. What was their vision of the world? What did they hope for, and what did they fear? Q: Isn’t the “great man” approach to history out of fashion? Egan’s approach doesn’t say that “great men” made history — it’s just leveraging gossip to help kids see history as something meaningful that can expand their own possibilities. “Early adolescence is commonly a time of intense and vivid emotional life, and also a time of deepest boredom and depression… [We] can give shape to the intermediate curriculum and offer the students a world that is rich, complex, varied, and as intense and vivid as their own emotional lives”. We also should add on another “15-minute segment” just to pump in as many biographies as possible, and from people who don’t always fit into the normal history curriculum. Call it “Brief Lives”, and throw in anyone who’s struggled to push some limit — Mary Wollstonecraft, Jesse Owen, Dietrich Bonhoeffer, one of the students’ great-aunts, whoever. As students get older, this can transition to “People and Their Ideas”. Here, we’d focus less on the details of the person’s life, and use it as a backdrop to showing how meaningful some of history’s most important ideas could be. Think Aristotle and syllogisms, Edward Said and orientalism, Confucius and propriety, Cornel West and race, Buddha on the four noble truths, Muhammad and the five pillars, Karl Marx and communism, Adam Smith and the invisible hand, Thomas Hobbes and the state of nature, John Locke and natural rights, Jeremy Bentham and utilitarianism, Thomas Aquinas on the sacraments, Martin Luther on faith, Voltaire on the freedom of speech… you get the idea. Q: Can you really get a profound understanding of utilitarianism in 15 minutes? Yes! The point of this segment isn’t to develop a systematic understanding of any one idea, it’s to introduce students to the exciting possibilities of human thought. (As a bonus, this might make them less likely to fall for the first ideology that they encounter later in life.) Diversity is important for this — as it is with culture. Throughout this, we should also be trying to expose students to as much cultural diversity as possible, because in high school, we’ll be trying to make sense of our society, and it’s impossible to do that unless we have something to compare it against. Middle school literature & language You might think that this subject would be easy — that middle school literature is already filled with “strong and clear narratives”, that it deals with “transcendent human qualities such as courage, love, and persistence”, that it focuses on “extremes of human experience”, that it examines “something strange and exotic”. You’d be right! Egan’s pretty happy with a bog-standard middle school literature curriculum, done well. In this part of the book, his spends most of his limited space suggesting three rather odd activities which could also be useful — especially for increasing students’ awareness of language, so they can use it better. The first is etymology — not, however, memorizing lists of roots, but in being told the entertaining backstories of specific words. Take the word “berserk”, for example — we now use it to mean something relatively mild (“if my mom catches me coming home late, she’ll go berserk”), but it comes from an old Norse word meaning “a raging warrior of superhuman strength”. And that’s because ber meant “bear” and serk meant “shirt”: soldiers of the bear cult would don the skin of a bear to, in their minds, transform into one — howling, foaming at the mouth, and gnawing the rims of their shields. (Most adults walk through life with little understanding that the words falling out of their mouths are entities, with their own back-stories. Communication is, at the very least, more interesting when we become aware of this.) The second is to add on another language to learn — not, this time, to become fluent in it, but just to become aware of how very different human languages can be. (For native English speakers, Sanskrit might work well, or Cantonese, or perhaps even ancient Egyptian. Again, the point isn’t for this language to be useful — it’s to explore diversity.) The final one is to study humor — not just jokes anymore, but comedy at its finest. Egan cites (at length!) Monty Python as a group of people who were particularly brilliant in their use of the English language. Examining their skits can lead us into not just an appreciation of semantics (the study of how meaning is made from smaller pieces, like etymology) but also pragmatics (the study of how meaning is made in social situations). Pretty heady stuff, for a conversation about a dead parrot. Part 4: A new kind of high school I’ll confess — I loved parts of high school… and among nerdy folks, I suspect I’m not alone. For some of us, this was a golden time. Even at my local public high school, I had access to academically thrilling classes — especially, in my last two years, advanced literature and history. I felt like I was finally understanding the ideas that mattered. In any case, Egan is quick to acknowledge that, at this level, the sort of education he advocates really is being practiced in some places. What he can add is an understanding of what makes it wonderful, how to make it even more wonderful, and how to make it wonderful for many, many more people. What’s the matter with high school? Far too often, even when high school classes are intellectual, they’re dry. For the majority of students, all this academic stuff is experienced as utterly lifeless, a mass of dead information to be squeezed inside one’s head for a test and then left to evaporate. Egan mocks the curriculum wars that seem to be a permanent feature of the teaching life; quoting the sociologist Pierre Bourdieu, he says “while the academic left and right bicker over whether the curriculum is too traditional or too radical, they fail to recognize that most students absorb so little of academic culture that the bickering is largely irrelevant”. Why so dry? Egan suggests three reasons to explain this. First, because high school academic classes are too often masses of small details with no sign of the big picture. Second, because they’re typically slavishly disciplinary, and aren’t able to address the questions that span the disciplines. Third, because they’re often designed to bring students through what everyone is sure of, and hide away any controversies. In all of these, Egan suggests that what’s called “academics” in high school is too often a dim imitation of what real academics are actually practicing. There’s a fourth reason, though, and it’s probably the biggest of all — by the time they get to high school, most students haven’t actually learned that much! An academic approach is designed to connect small details into the big picture; for people who arrive in high school (and college) classes without having already collected much in their heads, academics are going to taste dry. (An implication of this for anyone trying to improve schools is that we might not want to start with high schools. If your goal is to create a new kind of academic learning, first start at elementary school — or barring that, middle school.) What motivates mad scientists? When we wanted to re-conceive the elementary and middle school curriculums, we looked at what students were already good at — kids’ cognitive strengths and adolescents’ obsessions. For this level it might be easier to look — for reasons that will become clear when we finally unveil Egan’s crazy-sounding definition of education — at the sorts of things that bring intellectuals joy. Q: Which intellectuals? Take your pick. Galileo, Einstein, Smith, Marx, Goodall, Chomsky, Curie… all the people who took to the life of the mind like fish to water. But that’s a lot to hold in my mind at once, so I’m just going to think about Doc Brown from Back to the Future: He was high on intellectualism I’ve never been there, but the brochure looks nice Let’s call these people “mad scientists”. And let’s pretend we once again took up our job of being primatologists, and snooped on these folks “in the wild” (“in the lab”? this is beginning to get recursive…)… what would we find motivating them? Asking simple questions, for one. (What is space? What is society? What is a human? What is language?) Building general schemes (big theories) that hold lots of evidence together. Finding their place in the cosmos. And (perhaps above all) seeking certainty. Once again, Egan suggests we use these as tools to remake the curriculum. From dry to daring What could a high school curriculum look like, if it were rebuilt on these tools? Once again, Egan has a trick. This time, it’s to ask what fights have driven the development of each of these fields forward — and how we can help students enter them. First, a mini-segment! Intellectuals invented the academic disciplines to better pursue the life of the mind, but the disciplines can get in the way. Some of the most important intellectual discoveries that could help students are too big to fit into any of the disciplines. We need a place to introduce them plainly. Egan proposes another mini-segment — again, just 15 minutes a day, a few times a week — called “Metaknowledge”. Q: Isn’t that already in the International Baccalaureate program? Yes, he acknowledges that he’s borrowing from that! This segment would introduce ideas that would enrich student thinking across the disciplines: game theory, cognitive biases, systems thinking, Bayesian reasoning, epistemology, ethics, logic, cultural evolution, and so on. High school literature How can we help students enter the big fights of literature? Intellectuals of a literary bent — professors, critics, poets, novelists — delight in arguing over literature like rabbis arguing over the Talmud. Take, just for one example, the debates over Shakespeare’s character of Ophelia. Does she love Hamlet, or is she a victim of his emotional abuse? Is she truly insane, or is she acting? Is she passive, or is she pulling the strings? Oceans of ink have been spilled arguing over questions like these; our students can, perhaps, spill a few ounces more. The usefulness of arguing literature, for Egan, isn’t that it’s oh-so important for educated adults to know a lot about Ophelia. (This, again, was where the academicists went wrong — in thinking that being educated was about getting the best knowledge in your head.) Rather, arguing over literature is a training arena for the all-important intellectual move of this kind of understanding: building general schemes out of evidence, and struggling with anomalies. One person, for example, might hold that Ophelia is insane, and cite all sorts of obvious evidence — her father just was murdered by her lover, she rants nonsense while (bizarrely) handing out flowers to friends… But then he’s challenged when he reads a scholar pointing out that, to people in Elizabethan England, types of flowers have symbolic meanings. How does he deal with that? He could ignore it, claiming it an over-reading of Shakespeare. (Sometimes a flower is just a flower!) Or he could address it, complicating his own scheme. This intellectual work is best done with other people, who are incentivized to challenge your understanding of something, and go back and forth, building competing models and calling attention to anomalies. This process — the “dialectic” — pops up again and again in the academic disciplines. It’s the center of how understanding works, at this stage. And the nice thing about practicing it on literature is that, more so than in history or science, the evidence is shared knowledge — it’s right in front of everyone, written out. But there are other ways literature class can be helpful to the general life of the mind. Egan also suggests that we’ll want to specially include literature that helps students understand complex ideas. Camus, Orwell, Borges, Calvino might be particularly helpful here… and I imagine that genres like science fiction and magical realism might be particularly useful, too. (Note, though, that once again none of this requires a radical remaking of the curriculum, or of the canon of texts that we traditionally assign to high schoolers.) Q: Oh yes, the canon — what does Egan have to say about the canon wars? When he wrote Educated Mind in the nineties, the long-brewing canon war was approaching its inevitable apocalyptic climax. On one side of this Plain of Megiddo were the pro-canon traditionalists, arguing that we should keep assigning the texts that had been argued over for centuries. Facing them were the anti-canon reformers, arguing the standard texts over-represented the perspective of dead white men. Onto the middle of the plain rides Egan on a white horse, who bellows above the din: “I’VE GOT A BUSLOAD OF HIGH SCHOOLERS WHO WANTS TO JOIN IN, EVERYONE OKAY WITH THAT?” To do so, he says, we need to give students the arguments from both sides. So, for example, bell hooks, Edward Said, and China Achebe should be on the syllabus, as should Allan Bloom, Mortimer Adler, and Diane Ravitch. And of course they should actually read the texts cherished by both sides, too, so they can argue better. High school history How could entering the big fights help us reinvent high school history? First, we might look for dueling histories. It’s time for students to get into historiography and understand that history isn’t just what happened, it’s something we make. We might help kids read chapters from Howard Zinn’s socialist history of America alongside the corresponding chapters from Paul Johnson’s conservative history of America. How could big questions help? We want to help students see how various people have disagreed over some of the big questions of what human history is, at its most basic. We can have them compare Steven Pinker’s theory of civilization’s progress (Better Angels of our Nature) with Yuvah Noah Harari’s theory of civilization’s woes (Sapiens). We could have them compare so-and-so’s account of human history as an ever-expanding unlatching of energy sources with Robert Wright’s account of human history as unlatching more and more positive-sum games (Nonzero). What role could the lure of certainty play? To help them grow their skills at finding anomalies, we might help them work through pseudo-histories and conspiracy theories. Q: Conspiracy theories! Oh, come now, you’re playing with fire. Well, the world is on fire. Our students will spend the rest of their lives encountering terrible-but-beguiling arguments about how the world works; if we don’t prepare them for those, what have we been doing? So we should introduce arguments that the Moon landing was a hoax, that the Illuminati founded America, that aliens built the pyramids, and so on. At no point can we demean students for falling for any of these theories — the job of a teacher at this stage, Egan writes, is to support students in their reasoning even when their beliefs are offensive and stupid, gradually offering anomalies. There’s no way out of bad theories except through them. By the time students graduate, we want them to have wrestled with terrible ideas and — for a while — lost. They need to experience what it’s like to change their minds about something they felt strongly about. They need to viscerally realize, in Feynman’s famous phrase, “The first principle is that you must not fool yourself and you are the easiest person to fool.” High school natural science How could entering the big fights reinvent high school science? At present, so much of the high school science curriculum — especially “honors” classes — is oriented toward helping amass details. (The same is true of 100-level university classes, which famously “survey” the field to prepare for more advanced studies. I always thought this was stupid — of the huge lecture hall of students in my Geology 100 class, how many went on to take even a second course?) The meaty debates that propel science forward are held back. Egan complains: “The more general and speculative theories in any discipline are treated like an unconventional and disreputable relation who, even though the children find her exciting and entertaining, must be kept hidden from view, her very existence denied as long as possible”. This is a stupid approach — students with an adventurous bent are convinced that science isn’t for them. Egan proposes, simply, that we flip this, and organize high school science classes around the big debates. We shouldn’t be ashamed at how, well, adolescent this might look: “the dramatic, speculative, and contentious theories will be up-front in the early years of the [high school] curriculum”. What might those be? Egan doesn’t give a list, but we can spitball some: instead of explaining what “matter” is from the top down, a physics class could problematize “matter” by following the debates over the nature of dark matter and dark energy, and by becoming familiarized with the various interpretations of quantum mechanics
Richard Rosenfeld

Richard Rosenfeld is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 08, 2022 and July 08, 2022. The archive places it in contexts such as "Richard Rosenfeld, a criminologist at the University of Missouri-St. Louis, told me". It most often appears alongside 1/6 insurrection, ACLU, Artifex0.

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Richard Rosenfeld
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July 08, 2022
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July 08, 2022
July 08, 2022 · Original source
“All three [of the pandemic, the protests, and the rise in guns] played a role,” Richard Rosenfeld, a criminologist at the University of Missouri-St. Louis, told me. “What’s difficult is to assign priority to one compared to the others.”
Richard Russell Jr.

Richard Russell Jr. is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 07, 2021 and May 07, 2021. The archive places it in contexts such as ""Richard Russell Jr .: The ultimate Southern senator. He was a political genius, a perfect gentleman"". It most often appears alongside 22nd Amendment, Abe Fortas, Alvin Wirtz.

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Richard Russell Jr.
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May 07, 2021
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May 07, 2021
May 07, 2021 · Original source
No direct inline source block was recovered for this mention.
Richard Schwartz

Richard Schwartz is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 21, 2024 and May 21, 2024. The archive places it in contexts such as "It has a foreword by Richard Schwartz, the inventor of IFS". It most often appears alongside Bay Area, Bessel van der Kolk, Bob.

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Richard Schwartz
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May 21, 2024
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May 21, 2024
May 21, 2024 · Original source
But it’s not just Falconer saying this. The book has a foreword by Richard Schwartz2, the inventor of IFS, where he basically endorses it. It has cover blurbs from some high-ranking IFS trainers. My impression is that everyone high up in IFS believed something like this - some as metaphor, other as literal reality. They avoided talking about it lest it scare away the normies, Falconer got tired of keeping quiet and wrote a book, and everyone else decided to come clean and support him instead of denying anything.
Richard Shaver

Richard Shaver is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 26, 2025 and March 26, 2025. The archive places it in contexts such as "Richard Shaver worried about last century". It most often appears alongside 1940s sci-fi writer, Asterisk, Hubbard.

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Richard Shaver
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March 26, 2025
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March 26, 2025
March 26, 2025 · Original source
This is the ur-abduction. Someone is kidnapped by evil humanoids, dragged underground, and tortured (often in a sexually suggestive way). The Irish worried about it a thousand years ago, Richard Shaver worried about last century, and your neighbor with a “STOP THE STEAL” bumper sticker is worrying about it right now. Why?
Richard Sutton

Richard Sutton is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 25, 2023 and July 25, 2023. The archive places it in contexts such as "Computer scientist Richard Sutton calls this the Bitter Lesson". It most often appears alongside AI, Albert Einstein, Arnold Schwarzenegger.

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Richard Sutton
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July 25, 2023
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July 25, 2023
July 25, 2023 · Original source
Computer scientist Richard Sutton calls this the Bitter Lesson - that extremely clever plans to program “true understanding” into AI always do worse than just adding more compute and training data to your giant compute+training data blob. It’s related to Jelinek’s Law, named after language-processing AI pioneer Frederick Jelinek: “Every time I fire a linguist, the performance of the speech recognizer goes up.” The joke is that having linguists on your team means you’re still trying to hand-code in deep principles of linguistics, instead of just figuring out how to get as big a blob of intelligence as possible and throw language at it. The limit of Jelinek’s Law is OpenAI, who AFAIK didn’t use insights from linguistics at all, and so made an AI that uses language near-perfectly.
Richard Swinburne

Richard Swinburne is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 17, 2025 and January 17, 2025. The archive places it in contexts such as "Richard Swinburne (apparently “the world’s best Christian philosopher”)". It most often appears alongside @tamaybes, @venturetwins, A16Z.

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Richard Swinburne
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January 17, 2025
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January 17, 2025
January 17, 2025 · Original source
I agree with this solution. 3: Ruxandra Teslo and Willy Chertman: The Case For Clinical Trial Abundance 4: This month in nominative determinism: NYT article calculating your chance of winning the lottery, by Victor Mather (h/t Yafah Edelman). 5: Someone is working on a dating site that uses your conversations with Claude to find a match. Link here, although so far it’s just a landing page where you can register interest (h/t @venturetwins) 6: The Lyttle Lytton Contest searches for the worst possible opening line for a novel; it’s been going on since 2001 and this year’s results are in. 7: Gary Marcus and Miles Brundage have made a bet about AI progress. I agree with @tamaybes and others in saying that Miles let Gary off too easily; Gary’s public statements all sound like “modern AI is mostly hype, it doesn’t really do anything like thinking”, but the bet is about things like “will AI make a Nobel Prize caliber scientific discovery by 2027?” and “will AI write Pulitzer-quality books by 2027?” I don’t blame Gary for taking the best terms he could find. But I am worried that if AI makes a Nobel-quality scientific discovery in 2026, but doesn’t quite write the Pulitzer-quality book, then Gary will get to claim victory over the AI optimists, whereas in fact that would be at probably the 95th percentile of fast timelines by most people’s estimate. 8: “The probability that cows (or other non-human animals) are experiencing constant bliss, lack tanha (craving, aversion, and the resulting suffering), or are "enlightened by default" is, by my estimation, very low”. 9: Recursive Adaptation (blog on addiction policy)’s predictions for 2025. 75% of FDA approval of GLP-1 for a substance use disorder by 2029! 10: In my post on the economics of GLP-1 receptor agonists (eg Ozempic), I wrote about how they’re currently widely available because of a loophole suspending patents during a shortage, and predicted there would be a big fight when the shortage was over. Sure enough, the FDA tried to declare that the shortage of tirzepatide (a next-generation Ozempic relative) was over, compounding pharmacies sued, and tirzepatide is still available while the issue goes through the courts (and will the administration have an opinion?) Also, compounding pharmacy access startup Mochi says that they will continue to prescribe even if the shortage is over, using another loophole saying doctors can do this for specific individual patients in cases of medical necessity. This is an extremely fake use of this loophole, but will the government be willing to call their bluff? 11: Jacob Falkovich has a blog on dating advice, which he plans to turn into a book of dating advice. I can’t really comment on the accuracy (my dating strategy tends to look more like waiting for women to send me emails saying “I like your blog, would you like to go on a date?” which probably doesn’t generalize), but I’ve had many good interactions with Jake, and he has a beautiful family which means he must be doing something right. Also, Jake is poly, and I sometimes wonder if poly people are the only ones qualified to give dating advice: if you’re monogamous, you either met your future spouse quickly (in which case you have no experience), dated for years without meeting your spouse (in which case you can’t be very good), or aren’t looking for a committed relationship at all (which is just pickup artistry, and follows very different dynamics). Poly people are the only ones who can break out of this trilemma! 12: Christ And Counterfactuals is a blog on effective altruism from a Christian perspective. Some previous attempts at this have felt kind of forced, but the first post I read here was actually pretty interesting. Richard Swinburne (apparently “the world’s best Christian philosopher”), thinks that: “[One] reason why it is good that the human race should sometimes be in an initial situation of considerable ignorance about the causes and effects of our actions, is this. If God abolished the need for rational inquiry and gave us from childhood strong true beliefs about the causes of things, that would make it too easy for us to make moral decisions. As things are in the actual world, most moral decisions are decisions taken in uncertainty about the consequences of our actions. I do not know for certain that if I smoke, I will get cancer; or that if I do not give money to some charity, people will starve. So we have to make our moral decisions on the basis of how probable it is that our actions will have various outcomes—how probable it is that I will get cancer if I continue to smoke (when I would not otherwise get cancer), or that someone will starve if I do not give. Since probabilities are so hard to assess, it is all too easy to persuade yourself that it is worth taking the chance that no harm will result from the less demanding decision (the decision which you have a strong desire to make). And even if you face up to a correct assessment of the probabilities, true dedication to the good is shown by doing the act which, although it is probably the best action, may have no good consequences at all.” (Could a Good God Permit so Much Suffering? A Debate, pp. 52-53.) This is pretty galaxy-brained, but something galaxy-brained must be going on for God to tolerate the existence of evil at all, and this is a surprisingly natural extension of some common premises on the subject. 13: Swedish study: diagnosing the marginal patient with a psychiatric condition makes their life worse. Of the two mechanisms they looked at, stigma seems more involved than drug side effects. My opinion: this study was done on conscripts undergoing a mandatory psych evaluation for the army, who had no previous reason to think they had a psych disease and had not sought treatment. This is a different situation from somebody who comes to a psychiatrist asking for relief from specific symptoms they have noticed. Also, Sweden c. 2005 is a different culture from America 2025 in terms of how much stigma a psych diagnosis carries. I think it’s possible that if you never considered that you had psychiatric problems, and were suddenly given a diagnosis in 2005 Sweden and told you couldn’t serve in the army, that’s likely to destabilize your self-image more than a person who knows they’re depressed going to a psychiatrist in 2025 US and getting antidepressants. 14: RIP Felix Hill, research scientist at DeepMind and mentor to many in the AI community. You can read his suicide note here, though the obvious content warning applies. He says he took ketamine for mild anxiety and it plunged him into an incredibly deep depression that he couldn’t get out of; he leaves his story behind as a warning for others. I appreciate his warning, but I wish he had said more about what dose he used; different people’s ketamine doses vary by almost two orders of magnitude, I’d previously thought that the low doses were pretty safe and the high doses were sketchy, and I would like to know whether I should update or not. 15: RIP Max Chiswick, professional poker player, effective altruist, and ACX reader. 16: Adrian Dittman, a Twitter account widely accused of being Elon Musk’s alt, has been revealed to be . . . a guy named Adrian Dittman. Congrats to Maia Crimew and the Spectator for actually investigating this, unlike many other news sources which spread the Musk conspiracy theory. Also, the people involved got banned from X for some reason, maybe because this qualified as doxxing Dittman. 17: Related: Musk claims to be among the top players in the world at several computer games. A veteran Path of Exile gamer presents evidence that Musk faked his PoE2 accomplishments by hiring a Chinese guy to play on his account. Some Musk supporters in the comments suggest that maybe he hires the Chinese guy to level up his account, but his accomplishments (eg speedruns) are still his own? 18: Related: Sam Harris says he has been friends with Musk since 2008, but he noticed a sudden shift for the worse in his personality around 2020 which made it impossible to stay friends with him. He gives the example of Musk losing a bet with him that there would be 35,000+ COVID cases in the US, refusing to pay up, and launching personal attacks on Sam when asked to do so. What happened? Some theories: Musk turned right-wing, which ended his friendship with Sam for the same reason political differences have always ended friendships (but then what about the bet, which seems like objectively bad behavior?)
Richard the Lionheart

Richard the Lionheart is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 27, 2023 and February 27, 2023. The archive places it in contexts such as "In 12th-century England, Richard the Lionheart was the epitome of manliness". It most often appears alongside 12th-century England, 21st-century America, acute and transient psychotic disorder.

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Richard the Lionheart
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February 27, 2023
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February 27, 2023
February 27, 2023 · Original source
In 21st-century America, mentioning that a man writes whiny poetry is a great way to call his masculinity into question. In 12th-century England, Richard the Lionheart was the epitome of manliness, and was especially praised for being a warrior poet. Only one of his poems survives (Ja Nus Hons Pris) and it's pretty whiny.
Richard Wrangham

Richard Wrangham is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 16, 2023 and January 16, 2023. The archive places it in contexts such as "Richard Wrangham’s bioanthropological theory of patriarchy". It most often appears alongside 2022-23 ACX Survey, Approval Voting, Astralcodexten.

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Richard Wrangham
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1
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January 16, 2023
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January 16, 2023
January 16, 2023 · Original source
Dr. Alice Evans discusses Richard Wrangham’s bioanthropological theory of patriarchy
Rick Jones

Rick Jones is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 16, 2024 and August 16, 2024. The archive places it in contexts such as "Lee created Rick Jones, another teenager, this one without any super powers". It most often appears alongside 20th Century Fox, Abomination, Abomination.

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Rick Jones
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1
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August 16, 2024
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August 16, 2024
August 16, 2024 · Original source
Stan Lee was a liberal and progressive of his time. But he was still “of his time”. He also had commercial interests. Superhero stories were read by young boys. So the heroes themselves were almost all men. The most popular heroes were boys themselves – Spider-man and the Human Torch. Lee created Rick Jones, another teenager, this one without any super powers, and made him an essential sidekick to the Hulk and later the Avengers – primarily because he felt that young boys needed a character to connect with in those stories.
Rick Perlstein

Rick Perlstein is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 12, 2021 and March 12, 2021. The archive places it in contexts such as "In Rick Perlstein's excellent "Nixonland"". It most often appears alongside Franklins, Nixon, Nixonland.

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Rick Perlstein
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March 12, 2021
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March 12, 2021
March 12, 2021 · Original source
In Rick Perlstein's excellent "Nixonland", he says that Richard Nixon had exactly this idea in college, and managed to make it work pretty well. He also ties this in to Nixon's future success at building a Republican "silent majority" coalition of anti-hippie reaction vs. the latte-sipping NYT-reading 70s liberal "consensus". If I may quote at length:
Rictic

Rictic is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 01, 2022 and July 01, 2022. The archive places it in contexts such as "Rictic on Less Wrong demonstrates". It most often appears alongside @a_centrism, @amplituhedron, AISafetySupport.com.

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Rictic
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July 01, 2022
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July 01, 2022
July 01, 2022 · Original source
53: Douglas Hofstadter published a recent article pointing out that GPT-3 gives straight answers to silly questions - for example, if you ask when Egypt was transported across the Golden Gate Bridge, it will guess 2017. Rictic on Less Wrong demonstrates that if you ask it nicely to not do this, and instead to call you out when you ask silly questions, it’s perfectly able to do that.
Rider

Rider is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 30, 2021 and April 30, 2021. The archive places it in contexts such as "It didn’t require a huge leap of logic, then, for Rider to propose that Microcards should be made". It most often appears alongside 1893, 1970s, 1980s.

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Rider
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April 30, 2021
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April 30, 2021
April 30, 2021 · Original source
Baker quotes Fremont Rider, a poet-cum-businessman-cum-librarian who pioneered Microcards (the unsuccessful precursors of microfilm) and whose work had an immense influence on later Librarians of Congress. A library which has outgrown its building could simply buy another building, wrote Rider, but alas, increasing storage space is just “a tacit confession of past failure” – hence, librarians should feel ashamed of themselves for relying on such low-tech solutions. He then introduced the concept of a Microcard, and stated that, with this technology, “for the first time in over two thousand years, libraries were being offered a chance to begin again.” Such a technological shift would produce a saving in storage costs which “came gratifyingly close to 100%” – assuming we got rid of all the books, of course.
It didn’t require a huge leap of logic, then, for Rider to propose that Microcards should be made by cutting up the books in question before filming them, since there won’t be a need for these books afterwards. Baker follows Rider’s intellectual genealogy through Verner Clapp at the Library of Congress, who wrote a eulogy to Rider in a 1964 library science textbook, and through the network of Clapp’s own disciples. One of Clapp’s protégés, John H. Ottemiller, wrote pointedly in the 1960s that the library of the future has a “need for putting greater emphasis on the discarding of materials rather than their storage.”
Ridley

Ridley is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 30, 2022 and July 30, 2022. The archive places it in contexts such as "Chan and Ridley spend much of the book considering the evidence of natural origins"; "Chan and Ridley spend a section of the book describing the illegal wildlife trade in China"; "Chan and Ridley spend a chapter in the book reviewing some of these incidents". It most often appears alongside 1950s influenza strain, 1977 influenza pandemic, 1992 scientific investigation.

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Ridley
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1
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July 30, 2022
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July 30, 2022
July 30, 2022 · Original source
Alina Chan and Matt Ridley’s Viral is a book about the investigation into the origins of the COVID-19 pandemic. In case you haven’t been following, there’s been a shift in the scientific consensus on this topic. For about the first year of the pandemic, it was widely accepted that SARS-CoV-2, the virus behind COVID-19, had a natural origin, meaning that it first spread to humans naturally from an animal (also called a zoonotic origin). Any suggestion that it could have come from a lab was dismissed as a conspiracy theory. Then, sometime around spring 2021 something changed. Well-known, respected scientists began to voice the opinion that SARS-CoV-2 might have come from a lab, or that it’s at least a plausible hypothesis that deserves an investigation. The scientific consensus abruptly shifted from “definitely natural origin” to “both natural origin and lab origin are viable hypotheses that should be investigated.”
A misconception about the book is that Chan and Ridley are 100% convinced that SARS-CoV-2 originated in a lab. This is wrong. The authors’ position is that the lab origin and natural origins hypotheses are both viable, and that neither one can be ruled out based on current evidence. The thesis of the book is not that SARS-CoV-2 definitely originated in a lab, but that the origin of the virus is unknown and warrants a thorough, open investigation.
Due to their own uncertainty about the origin of SARS-CoV-2, Chan and Ridley actually do a pretty good job of laying out the case for natural origins. It’s not convincing at all to hear “SARS-CoV-2 definitely had a natural origin, and anything else is just a conspiracy theory”. On the other hand, when you’re trying to weigh two legitimate, competing hypotheses, it becomes necessary to seriously consider the evidence for each one, and Chan and Ridley spend much of the book considering the evidence of natural origins.
Rigby

Rigby is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 07, 2023 and July 07, 2023. The archive places it in contexts such as "Kogelmann also cites others, including “Rigby and Wright 2013". It most often appears alongside Alberto Parmigiani, Ansolabehere, Barack Obama.

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July 07, 2023 · Original source
Kogelmann also cites others, including “Gilens 2005, 2012; Flavin 2012; Rigby and Wright 2013; … Bartels 2016” (page 40), and concludes “it certainly seems like wealth is leading to unequal influence on political outcomes” (page 40). I agree. There is enough smoke here to indicate some fire.
Riley Walz

Riley Walz is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 05, 2026 and February 05, 2026. The archive places it in contexts such as "List at a San Francisco governmental meeting (h/t Riley Walz)". It most often appears alongside 4o, 60 Minutes, @MattZeitlin.

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Riley Walz
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February 05, 2026 · Original source
34: List of every time someone said “I am a…” or “As a…” at a San Francisco governmental meeting (h/t Riley Walz)
Rita

Rita is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 24, 2025 and October 24, 2025. The archive places it in contexts such as "Rita saw in front of the sun the face of Our Lady". It most often appears alongside A Ordem, Abraham Lincoln, ACX.

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Rita
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October 24, 2025
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October 24, 2025
October 24, 2025 · Original source
Rita saw in front of the sun the face of Our Lady, only the face that did not move . . . and did not say a word. She lost the sense of time and cannot describe what she saw. She cannot. Nothing compares with the beauty and sweetness of that smile. Betina was meanwhile most absorbed in contemplating all this. She saw Our Lady of the Rosary, so beautiful . . . and descending toward us.
If we acknowledge Fatima as a plausible miracle, worthy of our attention, should we be equally charitable to Moon-Khomeini? I can’t actually bring myself to take it seriously - but why not? Superficially, it’s very similar: the pious humble mystic predicting a celestial phenomenon on a certain day, the hordes of ecstatic believers, the secular newspapers admitting their defeat. There’s less documentation, but that’s to be expected - many newspapers were on strike, Iran has less cultural cross-pollination with the West, and there was no Formigao / de Marchi figure to obsessively chronicle and publicize everything.
Rivani

Rivani is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 03, 2022 and June 03, 2022. The archive places it in contexts such as "purchasing lands that came with a title (Caffarelli, Rivani, and Arnaboldi)". It most often appears alongside 18th century, A Eunuch's Dream, Alessandro Moreschi.

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Rivani
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June 03, 2022
June 03, 2022 · Original source
As you can see, the castrati were not mere bystanders in the political arena. In fact, some even ended up joining the ranks of the nobility themselves through the granting of knighthood (as mentioned previously, Farinelli was inducted into the exalted ancient military order of Calatrava by the king of Spain) or by purchasing lands that came with a title (Caffarelli, Rivani, and Arnaboldi).
Rivest

Rivest is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 19, 2025 and September 19, 2025. The archive places it in contexts such as "contacted three researchers—named Rivest, Shamir, and Adleman". It most often appears alongside 1987, 1988, Adleman.

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Rivest
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September 19, 2025
September 19, 2025 · Original source
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Rivka Espinosa

Rivka Espinosa is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 21, 2021 and April 21, 2021. The archive places it in contexts such as "“I wanted to find the truth,” Rivka Espinosa (formerly Loida Espinosa), who converted from evangelicalism, told me". It most often appears alongside Andes Mountains, Antiochan subgroup, Argentina.

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Rivka Espinosa
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April 21, 2021
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April 21, 2021
April 21, 2021 · Original source
“I wanted to find the truth,” Rivka Espinosa (formerly Loida Espinosa), who converted from evangelicalism, told me. “I began to study, more and more, and ask myself deep questions: What was my mission in this world? Why was I here? And what did I need to do?” She said her father was the pastor of an evangelical church where she was a member. He also converted.
Rixi Moncada

Rixi Moncada is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 28, 2025 and October 28, 2025. The archive places it in contexts such as "Polling has been contradictory : …with Rixi Moncada (socialist)". It most often appears alongside African-Americans, Akon, Akon City.

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Rixi Moncada
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  • 25 October 28, 2025
October 28, 2025 · Original source
…with Rixi Moncada (socialist), Salvador Nasralla (liberal), and Nasry Zablah (right-wing) all making strong showings. My impression is Moncada would be worst for Prospera, Zablah best, and Nasralla somewhere in the middle. Meanwhile, my contact in Prospera reports that life in the city continues as normal, with most residents relatively insulated from the lawfare happening around them. They are up to 300 registered companies, a nearly-full office tower, a few residential developments under construction, and frequent conferences on relevant topics like crypto and biotech. From Techbro To Sherbro Sherbro, Sierra Leone. A place synonymous in the popular imagination with the phrase “Sherbro, Sierra Leone”. Population 30,000. Size 230 square miles (or “just a little bit smaller than Singapore”, according to its boosters). There are too many places named “Freetown”. And not enough named “Kissidougou”. Siaka Stevens is the grandson of Sierra Leone’s first president, also named Siaka Stevens. He grew up in Britain, worked in business and finance, then went back to his family homeland as an adult. Moved by the poverty he saw around him, he decided to start a charter city. He recruited the help of Idris Elba, a famous British actor of Sierra Leonean descent, and together they started a company to build Sherbro Island City. The usual Dubai and Singapore comparisons were made. Maybe due to Stevens’ government connections, they got an impressively broad concession from the government - the Charter Cities Institute has compared it to Honduras’ ZEDEs, among the most autonomous charter city legislation in the world. From the podcast: Okay, so there are seven governing board members and the agreement specifically states that they are strictly from the private sector. SAP, our company, will choose four of the board members and the chairperson and the government of Sierra Leone will choose three. That’s the seven member board. And underneath that is a similar structure to municipal corporation. We have fiscal and legislative autonomy. English common law, very robust investor protections. The best way to kind of describe it, a similar situation, mean, Hong Kong now actually, and it’s a similar setup to Hong Kong and China’s relationship in the early eighties, where you have a special administrative region that is very autonomous, but sovereignty is held by the main Sierra Leone country. So it’s an innovative kind of new system of governance. Stevens calls the island a “greenfield” site, but it includes a town (Bonthe, population ~10,000) and an ethnic group (the Sherbro people). Yup, that’s definitely an ethnic group. I have honestly never seen a group this ethnic before. A+ at being ethnic (source). It’s slightly unclear whether Bonthe and other inhabited areas are within the SEZ, but it looks like maybe they are, and Stevens means he will mostly be building the new Singapore-style smart city on uninhabited parts of the island, with Bonthe as an early base for transit and development that he hopes will benefit but otherwise remain unaffected. Various local chiefs seem to be mostly in favor, as far as we know. The big problem for these island charter city attempts is infrastructure. You eventually want heavy industry and high-value-add manufacturing, but how do you build up enough civilization - transit, power, labor, amenities - to support these expensive enterprises? Every charter city has its own solution - gambling in Grand Bahama, regulatory arbitrage in Prospera, political alignment in Praxis. Sherbro’s plans include: A hub to lure the Sierra Leone diaspora back to the country (Google says the Sierra Leone diaspora is 336,000 people, most of whom are probably not digital nomads or jet-setters)
rjv-ilustracion

rjv-ilustracion is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 20, 2024 and November 20, 2024. The archive places it in contexts such as "This is “Rainbow Hair” by rjv-ilustracion". It most often appears alongside /r/ImaginaryWarhammer, 19th Century, Abstract/Modern.

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rjv-ilustracion
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November 20, 2024
November 20, 2024 · Original source
Human. This is “Rainbow Hair” by rjv-ilustracion.
RL

RL is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 26, 2022 and August 26, 2022. The archive places it in contexts such as "Contact: RL, effectivealtruismatuva[at]gmail[dot]com". It most often appears alongside 't Heem, 10/40 Coffee, 11841 Wagner St., Culver City.

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August 26, 2022
August 26, 2022 · Original source
...ther month, we do book clubs and movie nights as well. Notes: Will be outdoors. If the weather looks bad, email event organizer to check on location. CHARLOTTESVILLE, VA Contact: RL, effectivealtruismatuva[at]gmail[dot]com Time: Sunday, September 4, 5:00 PM Location: 12 Rotunda Drive Charlottesville, VA 22903 - We’ll meet at the picnic tables across the street from The Virginian. There wil...
RM

RM is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 26, 2022 and August 26, 2022. The archive places it in contexts such as "Contact: RM, acx[dot]meetup[dot]nhv[at]gmail[dot]com". It most often appears alongside 't Heem, 10/40 Coffee, 11841 Wagner St., Culver City.

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RM
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August 26, 2022
August 26, 2022 · Original source
...park-mike[at]outlook[dot]com Time: Saturday, September 17, 5:00 PM Location: Near flagpole on top of hill Coordinates: 87H9QFFH+J7 Event link(s): LessWrong NEW HAVEN, CT Contact: RM, acx[dot]meetup[dot]nhv[at]gmail[dot]com Time: Sunday, September 18, 12:30 PM Location: Cross Campus (Yale University), New Haven, CT 06511. We'll be on the grass on the northern half of Cross Campus, closest t...
RMD

RMD is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 27, 2025 and December 27, 2025. The archive places it in contexts such as "Congratulations to: RMD ($150)". It most often appears alongside ACX readers, espiritu57, Gumbledalf.

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RMD
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December 27, 2025
December 27, 2025 · Original source
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Ro Gupta

Ro Gupta is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 03, 2022 and February 03, 2022. The archive places it in contexts such as "I’m Ro Gupta". It most often appears alongside 538, 55-gal drum, 750k horny men.

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Ro Gupta
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February 03, 2022 · Original source
#18: Philanthropic Messaging Strategies Using Evolutionary Ideas I’m Ro Gupta. Inspired initially by https://www.theatlantic.com/business/archive/2015/06/what-is-the-greatest-good/395768/, I’d like to commission research that explores if and how Kin Selection and Hamilton’s Rule [https://en.wikipedia.org/wiki/Kin_selection#Hamilton%27s_rule] can be applied in mass communications for altruistic giving of humans in modern times. The goal is to uncover alternative messaging strategies that help subjects transcend blood-thicker-than-water hardwiring, based on underlying evolutionary biology theory – e.g. kin recognition, kin altruism – that ultimately serves to increase wealthy countries’ proportion of altruistic giving to less genetically familiar yet higher need/ impact populations, e.g. those of the Global South. [Estimates suggest around 5% of US giving currently goes to international causes.] I believe I have the right combination of academic, professional, NGO and global experience [https://www.linkedin.com/in/guptaro] to lead this, and access to a high quality network of research and communications experts to match grants to. I estimate a robust synthesis of existing work could be done for the low tens of thousands of USD, while a primary research phase one could be substantively scoped for the high tens to one hundred thousand USD. If of interest to be a part of this as a researcher, funder or general thought partner, please get in touch: http://www.rocrastination.com/contact/.
Roach

Roach is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 27, 2024 and November 27, 2024. The archive places it in contexts such as "Roach and Schanzenbach find beneficial aftereffects in Seattle". It most often appears alongside Abrams 2012, ACLU, age-crime curve.

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November 27, 2024 · Original source
People take various policy implications from this (maybe “life sentences” should end at 65, since incapacitation is unlikely to help much after that). But here we’re interested in its potential to confound studies. A 20 year old who gets 5 years in prison is released at 25 - still young! - but a 20 year old who gets 10 years in prison is released at 30 - too old to be leaping on rooftops and running from cops. The National Sentencing Commission understands this problem, and matches the experimental and control groups by age at release. But this introduces a new bias - now they’re different ages when they start committing crimes. Might a person who starts crime at 15 be a more disturbed and committed criminal than one who starts at 20? Seems plausible. I think this might be responsible for a lot of the seemingly positive effect of sentences > 5 years. There are dozens of other studies on this topic, all hotly debated, so even in this part I’m only going to list a few highlights. Still, these are: Green and Winik (2010). They use random judge assignment, ie look at criminals with similar crimes who got lenient/strict judges and so shorter/longer sentences. They find that the total difference in rearrests is indistinguishable from zero. But the length of time in which they were measuring rearrests includes the time the offenders were in jail, so this is saying that incapacitation plus aftereffects was zero (plus or minus a margin of error), meaning that aftereffects must be detrimental and large enough to cancel out the benefits of incapacitation, just as Roodman claims. But this study looked at minor crimes where sentences were measured in months, so I think this matches our previous suspicion that aftereffects might be detrimental in short sentences but neutral-to-beneficial in longer ones. Roach and Schanzenbach (2015) More random judge assignment, this time in Seattle. They find that each month of longer sentence decreases future reoffending by one percentage point. Most of these sentences are short, so this contradicts our working theory that lengthening short sentences increases crime but lengthening long ones decreases it. Neither Berger nor Roodman really want to take this study too seriously; Berger objects that it’s an unusual study population (everyone entered a guilty plea), and Roodman objects that the judge selection might not have been truly random. Rhodes (2018) is a matching study - it artificially tries to create groups of prisoners who are as similar as possible except that one group got longer sentences. Its big advantage is that it has some people serving moderately long sentences (a few years), getting us out of the few-month range investigated by some of the other studies. It finds a mild beneficial effect of longer sentences: This study provides no evidence that an offender’s criminal trajectory is negatively affected – that is, that criminal behavior is accelerated – by the length of an offender’s prison term. If anything, longer prison terms modestly reduce rates of recidivism beyond what is attributable to incapacitation. This “treatment effect” of a longer period of incarceration is small. The three-year base rate of 20% recidivism is reduced to 18.7% when prison length of stay increases by an average of 5.4 months. We are inclined to characterize this as a benign, close to neutral effect on recidivism. What Do Our Experts Think? As mentioned above, these are only a few of the very many studies on this topic, and I’ve only given the briefest summary of each. Due to the complexity of this literature, I’m relying more than usual on the opinion of the expert reviewers. Berger (pro-longer-sentences) says: Considering the rigorous research published since the Nagin et al. (2009) review, the literature regarding length of stay on recidivism is still somewhat inconsistent, with many studies claiming no recidivism effects and some showing that increased prison length reduces recidivism slightly. However, just like the rest of the research examined thus far, the study methodologies vary in terms of their limitations, which could explain some of the mixed results [...] At present, there is no substantial evidence that a criminogenic effect exists in the aggregate. Thus, it remains unclear whether criminogenic effects exist, and if so, under what circumstances...Among the substantial number of published studies with varying methodologies, not one has found a large aggregate-level criminogenic effect. Roodman (pro-shorter-sentences) says: The preponderance of the evidence says that incarceration in the US increases crime post-release, and enough over the long run to offset incapacitation. A quartet of judge randomization studies (Green and Winik in Washington, DC; Loeffler in Chicago; Nagin and Snodgrass in Pennsylvania; Dobbie, Goldin, and Yang in Philadelphia and Miami) put the net of incapacitation and incarceration aftereffects at about zero. In parallel, Chen and Shapiro find that harsher prison conditions—making for incarceration that is harsher in quality rather than quantity—also increases recidivism. Gaes and Camp concur, though less convincingly because in their study harsher incarceration quality went hand in hand with lower incarceration quantity. Mueller-Smith sides with all these studies and goes farther, finding modest incapacitation and powerful, harmful aftereffects in Houston; but modest hints of randomization failure accompany those results. Some studies dissent from the majority view that incarceration is criminogenic. Roach and Schanzenbach find beneficial aftereffects in Seattle—a result that is also subject to some doubt about the quality of randomization. Bhuller et al. make a more compelling case that incarceration reduces crime after—in Norway. Berecochea and Jaman, one of the few truly randomized studies in this literature, also looks more likely right than wrong, and is also somewhat distant in its setting, early-1970s California. And there are the two Georgia studies, which upon reanalysis no longer point to beneficial aftereffects, but still do not demonstrate harmful ones either. Aftereffects must vary by place, time, and person. But the first-order generalization that best fits the credible evidence is that at the margin in the US today, aftereffects offset in the long run what incapacitation does in the short run. Nagin (neutral, tie-breaker) says: Compared with noncustodial sanctions, incarceration appears to have a null or mildly criminogenic effect on future criminal behavior. This conclusion is not sufficiently firm to guide policy generally, though it casts doubt on claims that imprisonment has strong specific deterrent effects. What conclusions do we draw from these studies of the dose-response relationship between time served and reoffending? The one experimental study is suggestive of a preventive effect, but that effect may be attributable to incapacitation. Two of the matching studies point weakly to a criminogenic type dose-response relationship, but both are extremely dated. The Loughran et al. (2008) study suggests a possible criminogenic effect of placement but finds no linkage between time served and reoffending. We draw no conclusions from the results of the regression studies. Not only are results extremely varied, but more importantly all of the studies suffer from a fundamental analytical flaw. This flaw relates to the potential sensitivity of regression- based studies to specification errors in the model of the relationship of age and offending rate. In other words: Berger and Nagin think evidence is weak and it’s kind of a wash and maybe there are slight criminogenic effects; Roodman thinks there are strong criminogenic effects that (on the current margin) are sizeable enough to approximately cancel out the benefit from incapacitation. So What’s Up With Roodman? At the risk of repeating myself: this is the question upon which this whole essay hinges. Everyone agrees that the beneficial effects of deterrence are real but small. Everyone agrees that the beneficial effects of incapacitation are real and large. Everyone except Roodman agrees that aftereffects range from slightly beneficial to slightly detrimental, for a net effect of incarceration significantly decreasing crime. Only Roodman says that aftereffects are large and detrimental, for a net effect of incarceration having no effect on crime. So where does Roodman disagree with everyone else? My impression is that the main difference is that Roodman gives more weight to certain judge selection studies. These find that being randomly assigned to a lenient vs. strict judge (and therefore on average getting a short vs. long sentence) doesn’t change rearrest rates after X years from the time the sentence started. This X year period includes both the time spent serving the sentence, and the time after release when aftereffects might materialize - ie they include both incapacitation and aftereffects. Since these studies fail to find any net effect, and incapacitation effects must be beneficial and large, Roodman concludes that aftereffects must be detrimental and large. Then he reanalyzes several of the other studies that other people use to demonstrate no or beneficial aftereffects, and finds them less convincing after reanalysis. So who is right? Roodman gets his strongest evidence from studies of short sentences vs. shorter sentences (eg going from 0 to 1 years, or 1 to. 2 years). These are naturally where we would expect the fewest benefits from incapacitation. But they’re also where we would common-sensically expect the worst aftereffects. Someone going from zero prison to one year in prison has had their life, career, and relationships profoundly changed, in a way that someone going from ten years in prison to eleven years hasn’t. This is consistent with the National Sentencing Commission study above. They found that aftereffects trended worse the shorter the sentences got, but didn’t investigate any sentences shorter than 2-3 years. If the trend continues, sentences shorter than that could have aftereffects > incapacitation. So maybe Roodman is right about shorter sentences, and everyone else is right about longer sentences. Going from a month to a year in prison is so disruptive and criminogenic that it risks canceling the benefits of eleven extra months of incapacitation. But going from ten years to eleven years mostly just gives you the incapacitation. Marginal Revolution This highlights a problem with all of these studies: we can only talk about particular margins. Imagine a country which currently incarcerates zero people, trying to decide whether to move up to a policy of incarcerating one person. If you only incarcerate one person, it will be the baddest dude in the whole country. That guy really needs to be behind bars! And we’re not worried about turning him into a hardened criminal, because he’s already maximally bad. Here it’s obvious that benefits outweigh costs. Now imagine a country which incarcerates 50% of its population, trying to decide whether to move up to 50% + 1. At this point, you’re imprisoning someone who went a few miles over the speed limit. You gain no benefits from incapacitation (he wasn’t going to commit any crimes anyway), but you stand to lose a lot from aftereffects (he’s probably a totally normal law-abiding citizen, so there’s a very high risk of ruining his life and turning him into a more hardened criminal). Here it’s obvious that costs outweigh benefits. So the question isn’t “do the costs of prison outweigh benefits?”, but rather “at what point between incarcerating 0% and 50% of people does the cost of imprisoning one more person start outweighing the benefits?”, or even “at the current US incarceration rate of 0.75%, does the cost of imprisoning one more person outweigh the benefits?” In some sense, this is what we’ve been investigating the whole time - all of these studies are being conducted at the current margin. But this hides big differences between them. We’ve already seen that European studies get stronger results than American studies. That’s because European countries have incarceration rates of ~0.05%, compared to America’s ~0.75%. In theory, Europeans countries’ incarceration rates are lower because they have less crime. But I notice that the European countries we’re talking about here all have high recent new immigrant populations, and in Europe these groups commit more crimes per person than natives. So it’s possible that Europe is still adjusting to being a high-crime continent, whereas America has already adjusted by raising incarceration rates. So one possible conclusion is that the benefits of incarceration strongly outweigh costs in Europe. I think this is clearly true by American values - we seem to care more about preventing crime, and be less horrified by imprisonment, than the average European. But there are many different margins even within America. Louisiana’s incarceration rate is >1%; Massachusetts is <0.25%. Some of the variance reflects the criminality of each state’s population, but other variance reflects the values of each state’s voters and policy-makers. We haven’t been keeping great track of which state each of our studies comes from, but plausibly the marginal prisoner in Massachusetts is a badder dude than the marginal prisoner in Louisiana, and releasing him is more likely to have costs > benefits. Margins also differ across eras. US incarceration ranged from 0.2% in 1970 to 0.95% in 2007 to about 0.75% today. Our studies cover this entire time period. This is probably why Levitt found stronger incapacitation effects (studying the 1970s) than Owens or Lofstrom+Raphael (studying the 2000s). Finally, there are the margins across sentences we discussed earlier. Going from zero years in prison to one year is a bigger deal than going from ten to eleven. When we examine our original question - does extending the average prisoner’s sentence for one year substantially decrease crime, we find that there’s no single answer - it depends where we are on all of these margins. Roodman’s skeptical position is most plausible for shorter sentences in high-incarceration areas, and Berger’s pro-prison position is most plausible for longer sentences in low-incarceration areas. So Why Do People Keep Saying That Prison Doesn’t Decrease Crime? We began with the observation that criminologists tend to deny that prison decreases crime. We now know why Roodman thinks this: he idiosyncratically believes that aftereffects equal (and so cancel out) incapacitation. But nobody else has even gotten this far. So what’s everyone else’s position? The Vera Institute is an anti-incarceration think tank. They have a policy paper titled The Incarceration Myth: More Incarceration Will Not Decrease Crime. It says: There is a very weak relationship between higher incarceration rates and lower crime rates. Although studies differ somewhat, most of the literature shows that between 1980 and 2000, each 10 percent increase in incarceration rates was associated with just a 2 to 4 percent lower crime rate. This is just taking the (real, positive) effect of incarceration on crime, and calling it “very weak”. Research shows that each additional increase in incarceration rates will be associated with a smaller and smaller reduction in crime rates. We saw above that this is true, but I find it annoying to mention here in this kind of advocacy context - it’s also true of everything else in the world! When the Vera Institute publishes anti-mass-incarceration white papers, the 500th white paper will be less influential than the first. If I claimed that “research showed” this, and so they should stop publishing anti-mass-incarceration white papers, they would look at me like I’d gone insane. Get a life. The weak association between higher incarceration rates and lower crime rates applies almost entirely to property crime. Research consistently shows that higher incarceration rates are not associated with lower violent crime rates. This is sort of true. Research finds a stronger effect of incarceration on property crimes than violent crimes, although Levitt does find a violent crime effect of minus one violent crime per incarceration-year. Partly this is because violent crimes are rarer than property crimes, and so studies are underpowered to find them. And partly it’s because most studies are done on mass releases of prisoners, where (for example) the state has to release 25% of the prison population to decrease overcrowding, but they get to choose which 25% - and states are smart enough not to release the murderers and psychos. Still, if Vera Institute’s preferred decarceration policy is also smart, then it won’t release the murderers and psychos either, and this point will stand. So my interpretation of Vera Institute is that they’re making some good points about ways that incarceration isn’t an infinitely powerful cure-all, but that it’s deceptive to summarize them as “incarceration doesn’t decrease crime”. What about other groups? Prison Policy Institute has a list of “crime myths”. Myth #7 is that “Harsh punishments deter crime, making us safer”. They write: Many people mistakenly believe that long sentences, paired with austere and even brutal prison conditions, will have a deterrent effect on crime. But research has consistently found that harsher sentences do not serve as effective “examples” that would prevent new people from committing serious crimes. In 2016, the National Institute of Justice summarized the research on deterrence, finding that prison sentences, and especially long sentences, do little to deter future crime Here they’re using “deterrence” in the strict sense (that is, in a way that doesn’t count incapacitation), noting that it’s small, and rounding off “small” to “zero”. I’ve looked at some other sites and think tanks that claim to have arguments against the “myth” that prison prevents crime, and they’re all using these same two tricks. Either they ignore incapacitation and focus only on deterrence + aftereffects. Or they imagine some hypothetical prison super-fan who believes that incapacitation is infinitely effective, prove that it’s less effective than this, declare victory over this fake opponent, and then summarize their win as “prison has no effect”. What Are The Costs Vs. Benefits Of Prison? So a more honest version of the claim that “prison has no effect on crime” might be “the effect of prison on crime is weak”. How weak is it? We already saw one way to answer this: it probably prevents on average 7 crimes/year (6 property + 1 violent), minus some amount, especially for short sentences, if you believe in criminogenic aftereffects. For the shortest sentences at the highest-incarceration margins, it’s possible for the effect to be zero or less. Another way to answer is with elasticities. If we increase in incarceration rate 10%, how much crime do we prevent at the current margins? Levitt estimates 3%, Cohen finds 0.5-7%, and Dhodnt finds -2% (ie prison increases crime) but this is an outlier. Spelman writes: Our best estimate of elasticity is “in the neighborhood of [3% drop in crime per 10% increase in incarceration]” but “[a]ny figure between [2% and 4%] can be defended, and we should not be too surprised to find that the result is anywhere between [1% and 5%]” This broadly agrees with our numbers from Sweden, California, and El Salvador above. Small increases in incarceration cause small decreases in crime. Large increases in incarceration cause large decreases in crime. If you doubled the incarceration rate, locking up an extra million people, then crime would decrease ~30% at current US margins (maybe less, because you’re shifting the margin and getting diminishing returns). Would more prison be good or bad? We’d need to do a cost-benefit analysis. Surprisingly, Roodman does the best work here: after making his claim that costs and benefits mostly cancel out, he admits that most people won’t believe him, and tries to estimate the effect size in the “devil’s advocate” case where everyone else is right and he is wrong. He starts with our previous finding that incapacitation prevents ~7 crimes a year, and returns to the incapacitation studies to see what types of crime are most affected. Then he adjusts for the low level of aftereffects that everyone else believes in. I’ve redone his results for clarity. This table shows the total number of each type of crime prevented by keeping the marginal prisoner in jail for one extra year: Why does prison prevent negative robberies? Roodman is subtracting the small aftereffects found by other researchers, and the data for rare crimes is noisy, so probably this is just an artifact. I round this to zero for the full analysis. If we’re trying to calculate the costs vs. benefits of imprisonment, we need to put a cost on all these crimes. This is hard to quantify - a robber may steal $100 worth of goods, but valuing his crime at $100 in costs ignores the disutility of (eg) living in fear Roodman uses two methods: first, he values a crime at the average damages that courts award to victims, including emotional damages. Second, he values it at what people will pay - how much money would you accept to get assaulted one extra time in your life? These estimates still exclude some intangible costs, like the cost of living in a crime-ridden community, but it’s the best we can do for now. Here are his answers (I’ve taken the geometric mean of the two methods): So one extra year of incarcerating the marginal criminal saves society $44,000 in crimes prevented. Now we add in the opposite side of the ledger: the costs of incarceration: According to Roodman, the average prisoner costs the state $31,000 per year. He got his data from 2008, and it’s since ballooned to about $60,000, but we’ll keep his number so that everything is from the same time period. (also, as always, California is more expensive - here it’s $120,000) Roodman also adds in the costs to the prisoner. He uses some surveys to value the disutility of the suffering caused by a year in prison at $50,000; additionally, the prisoner loses about $16,000 in earning potential. The end result: if you don’t count the costs to the prisoner themselves, and you don’t use the more modern number, and you’re not in an expensive state like California, then the marginal incarceration-year saves society about $13,000. If you do count those things, or you’re in an expensive state, the costs far outweigh the benefits. Realistically, most people won’t care about analyses like this. They’ll be more interested in the unquantifiable costs and benefits, including: The “benefit” of feeling like justice has been done and an evil deed has been avenged.
Roakes

Roakes is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 10, 2021 and December 10, 2021. The archive places it in contexts such as "Roakes (1996) says, 'The evidence verifies that tax capitalization appears to be occurring...'". It most often appears alongside A. R. Hutchinson, ATCOR theory, Australia.

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Roakes
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December 10, 2021 · Original source
Roakes (1996) says, "The evidence verifies that tax capitalization appears to be occurring, but does not clearly determine the resulting price outcome. Land prices increased with a decrease in real property taxes. They also appeared to increase as a result of the tax abatement system. Land prices were determined to decrease as a result of higher land taxes."
Rob Bernosky

Rob Bernosky is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 04, 2022 and November 04, 2022. The archive places it in contexts such as "Rob Bernowsky says that he will ‘make it easier to elect leaders’". It most often appears alongside ABSTAIN, Alex Padilla, American Nurses Association.

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Rob Bernosky
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November 04, 2022 · Original source
Secretary Of State: Bernosky (R) vs. Weber (D)
Rob Burbea

Rob Burbea is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 31, 2022 and October 31, 2022. The archive places it in contexts such as "Rob Burbea talks a lot about mastery of the jhanas"; ""these videos by Rob Burbea"". It most often appears alongside A Mind Without Craving, ACX, Andres Emilsson.

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Rob Burbea
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October 31, 2022 · Original source
But for those concerned about wireheading like a heroin addict, perhaps even greater reassurance is that the idea of *living life* with the jhanas seems much more fulfilling than just doing the jhanas all day. By having access to the jhanas, in the form of either bliss, happiness, contentment, or deep peace (i.e. the first four jhanas), I’m able to “splash” them into everyday life. Walking in the woods with my partner? How about a little J2? Coming home after a long day? How about a little J3? Rob Burbea talks a lot about mastery of the jhanas being a process of learning to delight and play and weave together the jhanas with one another and in everyday life. Every now and then I meet someone who talks about the jhanas like “been there, done that” and I think, “Holy shit is this person missing out.” And since it takes a little practice, they’ve lost the ability to get back to the jhanas and need to relearn.
Nick Cammarata recommends Right Concentration by Leigh Brasington (I’ve read this one too, although I thought it was kind of short and basic) and these videos by Rob Burbea.
Rob L

Rob L is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 07, 2024 and May 07, 2024. The archive places it in contexts such as "Rob L ( blog ) writes". It most often appears alongside affirmative action, Africa, African National Congress.

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Rob L
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May 07, 2024 · Original source
Rob L (blog) writes:
Rob Reich

Rob Reich is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 28, 2023 and July 28, 2023. The archive places it in contexts such as "I first noticed this during a discussion with Rob Reich (the professor who studies charity, not the former labor secretary with the same name)". It most often appears alongside 2021, Adam Smith, Alabama.

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Rob Reich
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July 28, 2023 · Original source
I first noticed this during a discussion with Rob Reich (the professor who studies charity, not the former labor secretary with the same name). Reich flirted with an argument that charitable donation is inherently undemocratic: people are allowed to donate money to whatever causes they personally want, instead of giving it to the government to be distributed via the elected government’s budgeting process. I agree that you can define “undemocratic” such that it includes anyone spending money or trying to improve society outside of government. But if you define it this way, and also try to correct undemocratic things, you get totalitarianism - a society where everything must be done through the government.
Rob Reid

Rob Reid is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 30, 2022 and July 30, 2022. The archive places it in contexts such as "episode of the Sam Harris podcast with Rob Reid". It most often appears alongside 1950s influenza strain, 1977 influenza pandemic, 1992 scientific investigation.

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Rob Reid
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July 30, 2022 · Original source
This is a great episode of the Sam Harris podcast with Rob Reid on gain of function virology research as a possible existential risk. The episode isn’t about COVID and doesn’t take a position on the pandemic’s origins either way. Scary and important episode.
Rob Rhinehart

Rob Rhinehart is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 21, 2021 and January 21, 2021. The archive places it in contexts such as ""minor complaints that Rob Rhinehart expresses so eloquently here"". It most often appears alongside 7500 people signed a petition, Alex Tabarrok, Balaji Srinivasan.

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Rob Rhinehart
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January 21, 2021 · Original source
(aside from the sorts of minor complaints that Rob Rhinehart expresses so eloquently here)
Robert Aumann

Robert Aumann is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 28, 2021 and November 28, 2021. The archive places it in contexts such as "econ Nobelist Robert Aumann". It most often appears alongside Abba Eban, ACX, Albert Einstein.

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Robert Aumann
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November 28, 2021 · Original source
2: Commenters brought up even more examples of interesting families last week. For example, neuroscientist Oliver Sacks, Yes, Minister co-creator Jonathan Lynn, Israeli deputy PM Abba Eban, and econ Nobelist Robert Aumann are all cousins. Steve Jobs is the biological brother (adopted and raised apart) of award-winning novelist Mona Simpson, and their cousins (raised apart in Syria, never met) are famous pianist Malek Jandali and journalist Bassma Al-Jandaly. Paleogenetics founder Svante Paabo is the illegitimate son (raised apart) of Nobel-winning biochemist Sune Bergstrom. Add him alongside Bobby Fisher to the pile of illegitimate children raised apart from their talented parents who still become talented, I guess.
Robert Axelrod

Robert Axelrod is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 14, 2024 and November 14, 2024. The archive places it in contexts such as "In 1980, game theorist Robert Axelrod ran a famous Iterated Prisoner’s Dilemma Tournament". It most often appears alongside 1 Corinthians 6, America, Axelrod.

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Robert Axelrod
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November 14, 2024 · Original source
In 1980, game theorist Robert Axelrod ran a famous Iterated Prisoner’s Dilemma Tournament.
Robert Barlow

Robert Barlow is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 25, 2023 and July 25, 2023. The archive places it in contexts such as "Robert Barlow writes : The Medical Model exactly as stated". It most often appears alongside 1992 Presidential debate, ABA, Adesh Thapliyal.

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Robert Barlow
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July 25, 2023 · Original source
Robert Barlow writes:
Robert Benkeser

Robert Benkeser is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 06, 2022 and April 06, 2022. The archive places it in contexts such as "Robert Benkeser (writes Humble Pie ) says". It most often appears alongside 19th century, 21st century, Africa.

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Robert Benkeser
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April 06, 2022 · Original source
5: Robert Benkeser (writes Humble Pie) says:
Robert Bigelow

Robert Bigelow is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 06, 2023 and July 06, 2023. The archive places it in contexts such as "Robert Bigelow who owned Skinwalker Ranch". It most often appears alongside 2017 NYT article on UFOs, @ActualNames1, AARO.

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Robert Bigelow
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July 06, 2023
July 06, 2023 · Original source
The CSS General Price 17: Several people have said nice things about the Rose Garden Inn, a rationalist events space where we hold Berkeley ACX meetups. Mingyuan, who helped decorate it, now has a Rationalist Interior Decorating Guide with what she’s learned about light color temperature, chairs, rugs, and more. 18: Elo Everything is simple: it gives you two random people/objects/concepts, for example “soap” and “Nelson Mandela”, and you pick which one you prefer. Then they have a leaderboard with everything’s Elo (a way of ranking things based on victory in binary contests). The current #1 entity is oxygen; the bottom (#2260) entity is the KKK. 19: Erik Hoel tries to deflate UFO rumors. Although most of the post is the standard “here’s a time someone thought they saw a UFO but it had a reasonable explanation”, the highlight is the dissection of the credulous 2017 NYT article on UFOs, which based on his story sounds totally inexcusable (yes, the government funded a lot of money into UFO research, but only in the sense that Nevada Senator Harry Reid threw lots of money and government-sponsored prestige at random crazy people in his state, because he was either gullible or corrupt). Nothing here directly addresses the current spate of UFO rumors, but the silliness of the previous batch is indirect evidence of a sort. One thing he didn’t highlight: the Robert Bigelow who owned Skinwalker Ranch is the same guy who founded Bigelow Aerospace, an exciting-sounding private spaceflight company about which I suddenly have many more doubts. 20: Related: the most practical demand I’ve heard from people who take the current UFO rumors seriously is that AARO (the government’s new UFO investigation group) should get Title 50 authority (the right to demand classified information from intelligence services). Read their campaign (maybe sort of supported by some members of Congress) here. Suspicious detail: the colonel saying UFOs are real is named “Karl Nell”. 21: This month in social justice: New Zealand health system implements affirmative action for surgery wait lists; “diverse” patients can jump ahead in the queue compared to other patients who may have waited longer or be sicker. The government says this just “corrects” institutional biases which exist at other stages; I don’t know the New Zealand situation but have found previous claims of this sort flimsy. Here are various articles talking about how anyone who is against this system lacks context on how it won’t work that way, plus also it already works this way so nothing will change, plus it will revolutionize health equity so you’d have to be a monster to object, plus it will make no difference so anyone who protests is just manufacturing fake outrage. I can’t find the algorithm they say they’re using anywhere; here is a FOIA-equivalent request for it which hasn’t been answered yet. This file seems related and suggests Maori should get the highest priority and Asians the lowest priority, but I’m not sure they’re exactly following the science here. I think of this in the context of the US COVID vaccine prioritization effort; not only did it cause hundreds or thousands of unnecessary deaths by giving vaccines to young healthy low-risk members of favored groups before old sick high-risk members of disfavored ones, it also caused scarce vaccine doses to be wasted rather than spent on members of disfavored groups because of implementation details. We should be fighting for less of this, not more. 22: Related: affirmative action Supreme Court ruling links roundup: Will the ruling really change admissions policies, or will universities find a way around it? Humphrey on DSL works in the field and says he thinks it will produce real change.
Robert Browning

Robert Browning is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 23, 2024 and August 23, 2024. The archive places it in contexts such as "awkward lines by Robert Browning". It most often appears alongside A Few Don’ts by an Imagiste, A Hymn to God the Father, Alabama.

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Robert Browning
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August 23, 2024 · Original source
Similarly, Wood and Wikipedia alike use Longfellow’s “Hiawatha” to demonstrate trochaic tetrameter (poems with eight-syllable lines, with a stress pattern going TUM ta TUM ta TUM ta TUM ta). But Wood goes the extra mile and gives several variations of the same stanza from “Hiawatha” to make it iambic trimeter, and trochaic tetrameter, and trochaic trimeter, to reassure the reader that switching between them is possible. Wikipedia gives good examples of each type of rhyme and metre. Wood shows why the good examples are good, and also why the bad examples are bad, invariably getting the latter from his limitless supply of awkward lines by Robert Browning. In an age where everything is available online instantly, it’s the curation that’s difficult to get elsewhere.
Robert C Newman II

Robert C Newman II is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 24, 2022 and May 24, 2022. The archive places it in contexts such as "Robert C Newman II Robert’s biography says he was born to a poor family". It most often appears alongside #Abolitionist, #AntiNazi, #antiwar.

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Robert C Newman II
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May 24, 2022 · Original source
In his spare time, Gavin is a family man. Although his first wife left him for Donald Trump Jr. (?!), he is happily remarried and has four children named “Montana”, “Hunter”, “Brooklynn”, and “Dutch”. Robert C Newman II Robert’s biography says he was born to a poor family. At age 4, he contracted polio; no longer suitable for manual labor, his father encouraged him to go to school. He became a small farmer and research psychologist. Then:
Robert Darwin

Robert Darwin is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 01, 2025 and October 01, 2025. The archive places it in contexts such as "The only one of Plateau’s sources who reports anything even slightly interesting to us is Robert Darwin"; "I was able to get one story from Robert (father of Charles) Darwin’s book on his sungazing experiments". It most often appears alongside 1910s Portugal, 1999 British eclipse, 2017 US eclipse.

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Robert Darwin
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October 01, 2025
October 01, 2025 · Original source
Squares A and B are the same color. Source: Checker shadow illusion. There’s no way around it: we need to hear from someone who has stared directly into the sun. August Meessen was a physics professor at a Catholic university, which sounds like exactly the job profile we want for this sort of thing. He found himself sufficiently interested in the Fatima miracle to stare straight into the sun for a few minutes and record what happened. From his paper: In November 2002, I looked directly into the sun, at about 4 p.m. The sun was relatively low above the horizon and its light intensity was attenuated, although the sky was clear. I was able to look right into the sun and was amazed to see that the sun was immediately converted into a grey disc, surrounded by a brilliant ring. The grey disc was practically uniform, while the surrounding ring was somewhat irregular and flamboyant, but did not extend beyond the solar disk. It coincided with its rim. I stopped the experiment, since I wanted to be prudent, but I had experienced myself the initial phase of a typical “miracle of the sun” and I could explain it. The sun became grey, since my eyes immediately responded to its great luminosity by an automatic reduction of their sensitivity. This adaptation is not simply due to the bleaching of pigments in the colour-sensitive cones of the fovea, where the image of the sun is projected, but to secondary processes. By “initial phase”, he means the part where the sun looks pale and well-defined, like a full moon. This isn’t something I think needs explanation (see above), but he sure has explained it. Moving on: In a second experiment, realized at 3 p.m. in December 2002, I looked straight at the sun during a much longer time. After some minutes, I saw impressive colours, up to 2 or 3 times the diameter of the sun. They changed, but were mainly pink, deep blue, red and green. Further away, the sky became progressively more luminous. I stopped there, since I understood that these colours resulted from the fact that the red, green and blue sensitive pigments are bleached and regenerated at different rates. This is frustratingly vague. Are the “impressive colors up to 2-3 times the diameter of the sun” just the normal aftereffects of staring at a bright object? Or something surprising even to physics professors? And the spinning? What about the motions of the sun? I didn’t see them, because I didn’t look at the sun for a sufficiently long time or my brain knew already too much. Once, after I had been looking at a very long passing train, I had (for about 30 seconds) the illusion of an opposite motion. Joseph Plateau discovered that when we look at the centre of a spiral that is rotating at some given velocity about this point, and when we stop this rotation, we see a reversed rotation. It lasts for several minutes, although in reality, there is no motion at all. This is a good example of motional after-effects. The “dance of the sun” is initiated, however, by a spontaneous generation of apparent motion. This feels suspiciously like a just-so story. His explanation for the sun falling to earth to crush everyone - which he also did not see - is equally ad hoc: A very interesting study was recently devoted to this “zoom and loom effect”. It tends to appear when the brain is confronted with the two-dimensional retinal image of an object that is situated at some unknown distance. The brain will then consider the possibility that it could come closer, by performing an illusory mental zoom, where the apparent size of the object is progressively increased. This results from the fact that evolution preserved the tendency to take into account the possibility of a dangerous approach: a rapid evasive action could be beneficial for survival. If true, it sounds like you should be able to generate this effect not just by staring at the sun (ill-advised, causes blindness), but by staring at the moon. I would like to test this, but unfortunately I am writing this on the night of a new moon; I’ll check back in two weeks. Still, I am skeptical that no human being living before 1917 AD ever figured out that staring at a celestial body long enough would make it appear to fall to earth and crush you. Compare to much gentler illusions - like how the moon looks bigger right when it starts to rise - which everybody knows about. I was able to find a thirdhand report (Fr. Stanley Jaki → G. J. Strangfeld → consultation with bishop) of another sun miracle investigator, one “Professor Dr. Stöckl” in Germany, who made a similar experiment: After almost a minute (the time varies according to the condition of the atmopshere and the momentary condition of the eyes) one thinks to see a dark blue disk in front of the sun (this is already a sign of the highly excited state of the retina). According to my experience … this dark blue disk is somewhat smaller than the solar disk, so that the edge of that disk stands out as a ring beyond that dark blue disk. Then one has right away the impression that the solar disk rotates with great speed in one or the other direction. This I have experienced often enough. All this is a subjective appearance that has nothing to do with the external world. These reports are suggestive, but weaker than all but the barest Fatima testimonials. Dr. Messeen admits as much, saying that “I didn’t look at the sun for a sufficiently long time”. Can we find people even more committed - or reckless, or masochistic - than Professors Messeen and Stöckl? Absolutely yes: there was a whole subfield of late 18th / early 19th century psychophysicists who experimented with staring at the sun for long periods, many of whom went blind. Joseph Plateau (1801 - 1883, went blind in 18432) summarizes their work in his aptly-named On The Contemplation Of Bright Objects. He lists twenty-six scientists who tried staring at the sun for a really long time. Most describe what we now recognize as typical retinal afterimages, and Plateau spends most of his time talking about how long these last and what colors they pass through. The only one of Plateau’s sources who reports anything even slightly interesting to us is Robert Darwin (father of Charles; cf. Secrets of the Great Families). After stating that: The author has frequently observed that when he gazed at the midday sun for a long time, until its disk appeared pale blue, he saw a bright blue specter on other objects for more than two days. …he mentions how When looking at the meridian sun as long as the eyes can well bear its brightness, the disc first becomes pale, with a luminous crescent, which seems to librate from one edge of it to the other owing to the unsteadiness of the eye. Here is pallor, and at least a hint of motion. But it’s pretty different from spinning, and not really clear how it relates to the sun miracle. Gustav Fechner (1801 - 1887, went blind in 1839) may have stared for even longer; you can read more of his story - including his ensuing insanity and subsequent attempts to found a new religion - on Adam Mastroianni’s blog. But all that he records about his ill-fated experiment is that: …after looking at the sun through homogeneously colored lenses, if you close your eyes, the primary impression remains for a long time and the entire afterimage usually disappears without a complementary coloration having clearly emerged. These people are great, and they all sound like minor Sam Kriss characters. But after whole careers dedicated to staring at the sun much longer than any normal person would ever try, they report only the barest hints of odd phenomena. Indeed, if anything they saw less of interest to the Fatimologist than Profs. Messeen and Stöckl. Worse, all of these authorities saw their phenomena after seconds to minutes of deliberate staring. Surely if it had taken a minute of staring at the sun before anything happened, some of our eyewitnesses would have mentioned this; after all, several mention that they were starting to doubt after the child-seers’ deadline had passed a few minutes earlier. But by all accounts, the miracle was near-instantaneous. Although Messeen and Stöckl’s reports of miracle-like phenomena are intriguing, it doesn’t seem like they can be the whole picture. Let’s move on. 2.2: Aurora Borealis? At This Time Of Year? In This Part Of The Country? Localized Entirely Within Your Kitchen? Could the miracle at Fatima have been some kind of weird weather phenomenon? The main argument against is that if it were a common weather phenomenon, it would not have awed and terrified tens of thousands of people. But if it were a rare weather phenomenon, then the seers’ successful prophecy that the rare weather phenomenon would happen at solar noon on October 13 1917 becomes almost as impressive as an outright miracle. The argument in favor is that dozens of people have written books and papers about this possibility, we would feel remiss if we didn’t mention them, and anyway it gives us the opportunity to look at pretty pictures of interesting weather phenomena. This is a sun dog. It’s caused by ice crystals in the upper atmosphere that refract sunlight in a very specific way. It’s very cool, but aside from a resemblance to a wheel, it looks nothing like the miracle of Fatima. A sun dog doesn’t have any unusual colors, it doesn’t change size, and it doesn’t spin (I’ve embedded a YouTube video not because a still image would be misleading - it wouldn’t be - but just in case you want to see for yourself how completely motionless it is). It’s just a halo shape with two smaller illusory suns on either side of the real one - something which no one at Fatima reported. (source) This is a solar corona3; cloud iridescence is a related phenomenon. I don’t know how much work the exposure length is doing in this particular photo, but I’m guessing more than zero. Coronae are also very pretty, and might explain the description of wheels and colors. They seem surprisingly common for something that I can’t ever remember seeing, supposedly happening several times a year in most locations. But they don’t spin, the colors don’t change or stain the surrounding landscape, and they don’t fall to earth and crush people. Let’s keep this one as a backup option and move on. This is a dust storm. Steuart Campbell wrote a paper arguing that the miracle was caused by one of these, and I admit if I saw this I would start praying pretty hard. Dust storms can change the color of the sun (including unusual colors like green or blue). And very, very charitably, whirling dust could look like the sun itself spinning around, and the thickening and thinning of dust could look like the sun approaching or receding. But this would require a dust storm localized to a 20 mile region of Portugal which does not, technically, have any dust (and where it was, technically, raining at the time). Campbell proposes that perhaps a storm blew a 20 miles x 20 mile dust cloud from the Sahara out to the Atlantic, then onto Fatima for ten minutes during a break in the rain, then back to the Atlantic again. But I don’t think any dust storm has ever behaved in quite this way. If it did, it probably wouldn’t be at the exact moment predicted by child-seers months in advance. At this point, we might as well talk about literal meteors. The way I’m imagining it is this: as a meteor approaches Earth, it breaks up into three big parts and a host of smaller particles. They strike the atmosphere head-on, from the approximate direction of the sun. The small particles hit first and make a firework show. Then the three big pieces hit, producing multicolored fireballs (meteors can absolutely stain the sky bright colors - see the video). Finally, they burn out a few miles above the ground, , convincingly producing the appearance of the sun falling to earth and nearly striking the spectators. This could even explain the warmth and dry clothes - a local meteor strike produces a lot of heat! I like this because it’s the only one that takes seriously the facet of the event which most impressed the witnesses - the part where it looked like the sun was plummeting to earth and about to kill them. But against it: would a rain of micrometeorites really look like the sun was “dancing”, “spinning”, or “zig-zagging”? Aren’t most nearby meteor strikes very loud? (the Fatima event was, according to witnesses, silent) Don’t they usually break windows? Aren’t most meteor strikes of this size visible for hundreds of miles, not just the twenty miles from which we have witness testimonies? Wouldn’t the strike have to be remarkably head-on, and remarkable close to the position of the sun, in order to look like a solar phenomenon rather than a long streak? Aren’t most meteor fireballs visible for between a few seconds and a minute, not the ten minutes of the Fatima event4? And if there were some extremely unusual meteor strike that was the exception to everything, wouldn’t it still be pretty surprising for it to happen at the exact time and place predicted by child-seers months in advance? We come to the unpromisingly-titled Derivation of equations of the model of the dynamic behavior of the three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces, in which Artur Wiroski argues that Fatima was a three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces. Actually, he offhandedly mentions Fatima in three sentences, with the majority of the paper looking more like the image above - but he eventually makes it into a Guardian article where he emphasizes that yes, he is trying to explain the miracle of the sun. However, if I’m understanding him correctly, he says that his theoretical ice crystal phenomenon can only happen when the sun is at an altitude below 22 degrees. But during the Fatima miracle, the sun was at 42 degrees (and Dalleur’s mysterious light source was at 30 degrees), so none of this applies. I’ve tried to include pictures of all the phenomena I mention in this section. I failed for this one, because it’s never been spotted or photographed. It’s just some incredibly weird thing that one scientist says ice crystals might do if parameters were ever exactly right, with such a precise definition of “exactly right” that it’s never happened in real life. If it ever did happen, it probably wouldn’t be at exactly the moment predicted by child-seers several months in advance. 2.3: Everyone’s Mad Here Except You And Me Another common response calls the Sun Miracle a “mass hallucination”. Can 70,000 people really hallucinate the same thing? “Mass hallucination” on Wikipedia redirects to List Of Mass Panic Cases. The Miracle of the Sun is on there, but listed as “(disputed)” - the only item to earn such a parenthetical. The other fifty items mostly belong to three categories: A disease with unusual symptoms spreads through a population; doctors eventually pronounce it psychosomatic.
(source) (source) (source) (source) (source) Most of these come from one topic in the forum, Sun Turned Purple? There are hundreds of other topics about optimal sungazing times, lists of benefits, and (of course) various people who got severe eye damage, and none of these people ever mentioned the color-changing swirling sun until this one topic, where one person says “has anyone else ever seen this?” and dozens of people agree that they have. Does that mean that lots of people might have seen it, and it’s just too weird to talk about? These comments show some clear resemblances to the Fatima account. They talk about a swirling motion and color changes8. Many focus on purple in particular, but that might just be primed by the topic name. Also, compare to Jose Garrett’s account of Fatima: Everything had the color of an amethyst: the sky, the air, everything and everybody. A little oak nearby was casting a heavy purple shadow on the ground. Still, the pattern of occurrences is confusing. Some of these people sungaze every day, but say they’ve only seen this once or twice. Others say they see it every time, and still others say they saw it the very first time they started sungazing. It seems like there must be plenty of variability - both between people (in their tendency to see it) and between times (in whether conditions are optimal to cause it). It’s still not obvious why some experienced sungazers go years without seeing it or never see it at all, but all 70,000 people at Fatima saw it immediately the first time they looked. This is our most promising lead yet, but still not perfect. Let’s move on. 5.2: Visual Release Hallucinations Some people at Fatima, Heroldsbach, and Lubbock saw things beyond just the spinning sun - complex visions of the cross, the Virgin, or other holy symbols. These confound optical/hallucinatory explanations and Dalleur-style “objective miracle” explanations alike. They seem to demand some sort of prophetic vision. Is there any way to reconcile them with a scientific/materialist story? Visual release hallucinations are a class of complex hallucinations caused by visual loss, common in cataracts and macular degeneration. The brain, denied useful input, takes a cue from chatbots and exam-takers and simply makes things up. Wikipedia describes the symptoms: Complex hallucinations may depict silent, non-interactive figures, whether multitudes of people, animals, or surreal objects, that appear life-like, as well as highly detailed landscapes or objects. The most common hallucination is of faces or cartoons. If anything, this paragraph undersells the weirdness of this condition: in its most famous variant, Charles Bonnet Syndrome, the hallucinatory content is specifically elves, fairies, and leprechauns (yes, they are dressed exactly how you would expect elves, fairies, and leprechauns to be dressed). Why elves, fairies, and leprechauns? There is no consensus theory. We know that humans have hyperactive agent detection - we see faces in the clouds, interpret dark trees as menacing giants, and imagine storms as punishment from wrathful gods. If whatever “noise” produces Charles Bonnet hallucinations is too small to resolve into a full-sized figure, maybe the brain resolves it into a tiny figure, and then - groping for a top-down prior to constrain what a tiny figure should look like - settles on elves or fairies or leprechauns. In a typical case, the condition does not affect reasoning, and patients are able to infer that their hallucinations cannot be real. In an atypical case, you get this website by someone who believes that their Charles Bonnet syndrome gives them special access to a non-material reality. If CBS patients can see leprechauns, can their hallucinations be shaped by other cultural archetypes - like religious beliefs? Unsurprisingly, yes. Here is an example of a CBS sufferer seeing the Devil. Here is an example of auditory CBS (maybe cheating?) centering around religious hymns. We cannot invoke CBS itself to explain visions associated with the dancing sun, because it typically develops months to years after visual loss (although there are scattered examples of it appearing on timescales as short as ten minutes). And most people who see the dancing sun see it quickly, before severe retinal damage has had a chance to occur, and without any long-term visual abnormalities. We would have to posit an entirely new kind of visual release hallucination, previously unknown to science, in which the temporary bedazzlement of staring at the sun counts as the sort of visual release that makes the brain start confabulating. Also, I haven’t made a formal study of the testimonies, but I don’t think every single person who sees the Virgin Mary at a Marian apparition has been staring at the sun. Some people just see her on the ground nearby. But of all the places to find supplemental evidence, I was able to get one story from Robert (father of Charles) Darwin’s book on his sungazing experiments: Benvenuto Celini , an Italian artist, a man of strong abilities, relates, that having passed the whole night on a distant mountain with some companions and a conjurer, and performed many ceremonies to raise the devil, on their return in the morning to Home, and looking up when the sun began to rise, they saw numerous devils run on the tops of the houses, as they passed along; so much were the spectra of their weakened eyes magnified by fear, and made subservient to the purposes of fraud or superstition. And another from, of all places, Facebook: (source) The swirling, colorful sun sounds like the miracle of Fatima. The “tree of life symbol” might be a Purkinje tree, an established entoptic phenomenon. As for the rest, your guess is as good as mine. For what it’s worth, evangelical Christians warn that Demons Enter By Sungazing. This could just be the evangelical Christian tendency to worry about demons being associated with every unusual spiritual practice. But those figures walking out of the lake will haunt my dreams. 6: And I Say, It’s All Right Here’s the most sensible story I can generate for the Sun Miracle of Fatima: There is some previously unknown optical illusion that potentially causes the sun to appear to change colors and spin. This phenomenon is rare and inconsistent, and usually appears only after someone has stared at the sun a very long time. This explains why it’s only reported in the wild by a few weird Redditors who stare at the sun on purpose every day. The appearance of this illusion is somehow modulated by cloud cover. In normal conditions (bright day, no clouds) it’s almost impossible to summon without long periods of sungazing. But when the sun is half-hidden by translucent clouds, the illusion happens much faster. This explains why the Fatima, Ghiaie, Benin City, Necedah, and Lubbock miracles - as well as some of the most impressive Medjugorje cases - all happened just after rain stopped and the clouds were just starting to clear. It also explains why Fatima witnesses say that the sun was “covered in gauze” or “blocked by smoked glass” or “had a diaphanous veil” or “looked like it was seen through a window”. It’s also why, during the most impressive instances of the miracle, people say they can stare at the sun without it being too bright or hurting their eyes. But like koro, the illusion is also modulated by expectations and social priming. Paying attention to the sun, expecting something weird to be there, is much more likely to generate the illusion than catching a casually glance of it. This explains why it is most common during Marian apparitions and other Catholic events full of people familiar with Fatima, and only very occasionally appears to weird Redditors who aren’t specifically looking for it. It also explains why Professors Messeen and Stöckl (who were specifically thinking about Fatima at the time) got better results than earlier scientists (who were observing without preconceptions). At Fatima, the basic illusion, the meteorologic conditions, and the social priming all came together to a point where 80%+ of the pilgrims saw the phenomenon quickly enough that they neither stopped looking nor perceived it as taking unreasonably long. The conditions lasted ten minutes, during which time the sun peeked out from behind the clouds three times; to people who had been staring at the (veiled) sun with their pupils dilated, this looked like the sun suddenly flaring up monstrously large and hurling itself towards Earth (and speculatively, maybe something similar is responsible for the changes in the Filipino video). A small number of mentally susceptible people, already in a vulnerable state because of this apparent miracle, influenced by a process similar to visual release hallucinations, saw additional visions, like the Virgin Mary or the Cross. Some distant witnesses remembered that someone had prophecied a nearby miracle for that day. Because they were not so distant as to have totally different meteorologic conditions, when they looked up at the sky trying to catch the miracle, they saw it too. After the miracle ended, the people who saw it were primed to see it again for the next few weeks - partly because they were looking at the sun expectantly, and partly because they were in a susceptible frame of mind (cf discussion of delusional parasitosis here, panic attacks here, or chronic pain here) - explaining Garrett’s claim that “now everyone sees [the sparkling rotations of the sun] many days and many times”. Even thinking about the miracle served as a form of priming, so further Marian devotions in Fatima and elsewhere became hotspots for miraculous activity. This theory avoids some of the pitfalls of its component parts: I previously said that entoptic phenomena / hallucinations / illusions couldn’t explain the miracle, because normal sungazers don’t report it. This new theory adds modulation by meteorologic conditions and social priming. Absent these factors, the miracle will only occur for a small fraction of sungazers after many minutes spent gazing (producing the scattered Reddit reports). Given these factors, it can occur en masse.
Robert de Baudricourt

Robert de Baudricourt is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 01, 2025 and August 01, 2025. The archive places it in contexts such as "the commander of the garrison, Robert de Baudricourt"; "Just as Robert de Baudricourt had ordered an exorcism"; "I saw Robert de Baudricourt, then captain of the town of Vaucouleurs". It most often appears alongside Africa, Agamemnon, Age of Empires II.

Reference entry
Robert de Baudricourt
Mention count
1
Issue count
1
First seen
August 01, 2025
Last seen
August 01, 2025
August 01, 2025 · Original source
She was sixteen when she took action, going from her village with her uncle to the Armagnac-held town of Vaucouleurs to tell the commander of the garrison, Robert de Baudricourt, that God had sent her to save the kingdom of France and that it was the will of the King of Heaven that she be delivered safely to Bourges, where the Dauphin Charles was, and could he please provide her with a horse, a sword, men's clothes and an armed escort? He sent her home with instructions for her uncle to beat her more so she'd stop running off. She, undaunted, returned after a few months, and this time Robert sent her away but for... some reason... let her stay in Vaucouleurs, instead of sending her back to her family again.32
I [Jean de Metz, a squire] spoke to her, saying, ‘My dear girl, what are you doing here? Must it not be that the King be cast out of the kingdom and we become English?’ And the Maid answered me, ‘I am come here to a King’s Chamber’ (i.e., to a royalist place) ‘to talk with Robert de Baudricourt that he may be willing to lead me or send me to the King, but he pays no attention to me nor to my words. And yet, before we are in mid-Lent, I must be at the King’s side, though I wear my feet to the knees. For indeed there is nobody in all the world, neither king nor duke, nor daughter of the King of Scotland,33 nor any other who can recover the kingdom for France. And there will be no help (for the kingdom) if not from me. Although I would rather have remained spinning at my mother’s side, for it is not my condition, yet must I go and must I do this thing, for my Lord wills that I do so.’ I asked her who was her Lord. And she told me that it was God. Whereupon I, Jean, who bear witness here, promised the Maid, putting my hand in hers in a gesture of good faith, that, God helping, I would lead her to the King.
Either way, Charles was initially skeptical, but Joan addressed him as the true and rightful heir to the kingdom of France and then took him aside and gave him some sign, and this deeply rattled him. We aren't sure what the sign was; Joan told her interrogators that she had sworn an oath to keep the details secret and so she couldn't swear another one to tell the truth on this matter and that if the English wanted to know they could ask her King, and when they pressed her repeatedly to tell them the sign she gave her king she switched to making sarcastic comments, like "the sign you need is for God to deliver me out of your hands, the most certain sign He could show you." Nor did any of her other contemporaries write down what the sign was.37 But whatever it was, it clearly rattled the Dauphin - he was sure she had access to some kind of magic, he just couldn't tell if it was white or black. Just as Robert de Baudricourt had ordered an exorcism, so the Dauphin Charles called for an examination and sent for the doctors of theology at the University of Poitiers to interview her, so that they could tell him if it was ethical to recruit her.
Robert de Neufville

Robert de Neufville is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 30, 2024 and January 30, 2024. The archive places it in contexts such as "Superforecaster Robert de Neufville interviews Michael Story of the Swift Centre". It most often appears alongside 538, Aaronson, ACX.

Reference entry
Robert de Neufville
Mention count
1
Issue count
1
First seen
January 30, 2024
Last seen
January 30, 2024
  • 24 January 30, 2024
January 30, 2024 · Original source
3: Superforecaster Robert de Neufville interviews Michael Story of the Swift Centre, a group trying to get policymakers to pay attention to (and maybe pay for) good forecasts.
Robert Downey Jr

Robert Downey Jr is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 16, 2024 and August 16, 2024. The archive places it in contexts such as "cast Robert Downey Jr as Tony Stark". It most often appears alongside 20th Century Fox, Abomination, Abomination.

Reference entry
Robert Downey Jr
Mention count
1
Issue count
1
First seen
August 16, 2024
Last seen
August 16, 2024
August 16, 2024 · Original source
Given Marvel Comics, why Silver Age (1961-1965)? I.a. Why Superhero Comic Books? The winner of last year’s Astral Codex Ten book review contest was Brandon Hendrickson. Brandon wrote about Kieran Egan’s The Educated Mind. One of the foundations of Egan’s educational philosophy is that people learn through stories. He believes early education should focus on teaching lessons through myths and legends. This matches my experience. My kids’ favorite podcast is Greeking Out – a very well produced, very entertaining, National Geographic podcast about Greek Legends. Aside #1: When my oldest daughter was three years old she would ask everyone she met “Do you know any myths? Can you tell me a myth?” She especially liked asking people from different places to get myths from their local cultures. Once, she asked the question to a friend of mine who grew up in South Africa, “Can you tell me any South African myths?” He struggled for a minute and then said, “Okay! I have one! Bread never falls butter side down!”. That was not the type of myth she was looking for; nor the type of myth we will be discussing in this review. Every culture has foundational myths. These stories are entertaining and engaging, but they also teach valuable lessons about both what is important in that culture, and how people in that culture are expected to behave (or at least the Platonic Ideal of how they should behave). In the modern, Western world, we have assimilated many of these foundational stories, particularly the Greek myths. My kids definitely know the Greek myths, but they also know elements of Norse mythology, Egyptian myths, stories about Anasi from West Africa and more. More fundamentally my wife and I, while not religious ourselves, have made a point of exposing the kids to the stories from the Bible. It is not politically correct to call Biblical stories “myths”, but they serve the same purpose – shared cultural understanding of the way the world works. My wife grew up without any religion, and when she was in high school, she struggled with the metaphors and religious allegories that were omnipresent in most of the Western canon. In our culture, familiarity with the Bible is important for an educated person – whether they are religious or not – because it is the foundation of so much of the rest of our culture. I believe the other set of mythological stories that are foundational to our culture are – and by this point I am sure you see where I am going here – comic book superheroes. If true, then having more than a surface-level understanding of the most important superhero stories is important in a similar way to that knowing the Bible stories is important. “Do unto others as you would have them do unto you” is an important idea to understand. So is, “With great power comes great responsibility”. I.b. Why Marvel? While there are many independent superheroes that are not owned by major conglomerates, the superheroes who have built our modern foundational myths are currently owned by two corporations. Warner Bros. Discover owns the DC library of superheroes including Superman, Batman and Wonder Woman. In 2009 Disney purchased Marvel Comics and took ownership of their characters, including Spiderman, X-men and the Avengers. Aside #2: Marvel has sold temporary film rights to many of their characters over the years. The most relevant sales started in 1994 when Marvel sold the film rights of X-men and mutants to 20th century Fox, then in 1996, when Marvel went bankrupt, Fox picked up the rights to the Fantastic Four (and New Line picked up Blade). In 1999 Marvel sold the film rights (and live action TV, and animated TV longer than 44 minutes) of Spider-man and related characters to Columbia Pictures (part of Sony) for $7MM. Marvel actually attempted to sell ALL of their remaining Marvel IP film rights to Sony for $25MM, but the top management at Sony was not interested. Sony’s management allegedly told their chief negotiator “Nobody gives a shi*t about any of the other Marvel characters. Go back and do a deal for only Spider-Man). Disney acquired Marvel in 2009, and then Fox in 2019, bringing the two separated packages of characters all back together under one roof (Blade reverted back to Marvel in 2012). Sony still owns the rights to Spider-man but has made a deal with Disney to include some of his films within the Marvel-Disney universe. Marvel sold the film rights of The Hulk to Universal in 1990 and the current status of that agreement is complicated (the consensus is that Marvel now controls the film rights to the character, but Universal owns distribution rights to any stand-alone Hulk film, which could be why Disney let's Hulk co-star in Thor movies, but not vice versa). In the early aughts Marvel wanted to build their own film franchise, but were limited to only using their remaining “B-list” characters – Spider-man, X-men, and the Fantastic Four were all off limits. Fortunately, Kevin Feige, president of production for Marvel at the time, saw a way forward. He convinced Ike Perlmutter, Marvel CEO, to allow for the production of a series of films with the remaining characters begining with Iron Man (2008). Jon Favreau directed and cast Robert Downey Jr as Tony Stark. The film blew away expectations. Kevin’s plan of a series of movies where the characters would interconnect was suddenly feasible. Iron Man was followed by The Incredible Hulk, Thor, and Captain America: The First Avenger. None managed the box office magic of Iron Man, but all were successful enough that the plan stayed on track. In 2012 the characters were all brought together in the first Avengers film, which opened to over $200MM domestically and went on to gross more than $1.5B (which made it the 3rd highest grossing film of all time). Marvel became the first studio to take the interconnected world of their comic books and make the model work on the big screen (for a much larger audience). Once the model was proven to work, other studios tried to duplicate it. Aside #3: Warner Bros’ stumbles with the DC shared universe of Batman, Superman and the Justice League are well known, but that was actually their SECOND attempt at a shared universe. Their first attempt tried to copy the Marvel method more closely. They chose their own B-list hero and set up his first film to allow for a wider mythology. Alas Green Lantern (2011) failed at the box office and we never got stand-alone films about Sinestro (Yellow Lantern), Carol Ferris (Star Sapphire, the Violet Lantern), John Stewart (African American Green Lantern), Kyle Rayner (1990s Green Lantern), Alan Scott (original Green Lantern), or the Blue, Red, and Orange Lantern Corps. At least so far, no studio has successfully created anything with close to the traction obtained by the Marvel Cinematic Universe (MCU). Warner’s DC Extended universe (DCEU) had trifling success, but is being shelved and rebooted for a fresh attempt next year. Universal’s attempt at a “Dark Universe” kicked off with Tom Cruise in The Mummy (2017), but was dead on arrival. Paramount’s attempt to link the Transformers Universe to GI Joe at the end of Transformers: Rise of the Beasts has been appropriately mocked. Sony’s Spider-man films linked to the MCU have been very successful, but their attempt at a stand-alone non-MCU Spider-man universe using Spider-man’s villains as anti-heroes has floundered (mostly succeeding only as a source of memes). Next Mattel will be attempting to build a universe off the success of last year’s Barbie and may include Polly Pocket, American Girl, Hot Wheels, and He-Man and the Masters of the Universe (no word yet on Thomas the Tank Engine, View Master and the Magic-8 Ball, but all are apparently in development). To date, only Marvel has successfully built a “Cinematic Universe”. One potential reason for the MCU’s success is that Kevin Feige built his cinematic universe on the back of the existing interconnected universe of the comics. But those comics were not the first interconnected universe of stories. For that we would need to go back to our foundational myths. The Bible stories mostly interconnect. Adam and Eve flows into Cain and Abel. David and Goliath leads to the Wisdom of Solomon. Greek Myths DEFINITELY interconnect. Supporting characters in one Greek myth have starring roles in their own stories. The Greek pantheon of tales even have their own version of the Avengers. In the Quest for the Golden Fleece, Jason brings together the Argonauts, who included in their number Theseus (who defeated the Minotaur), Orpheus (who braved the underworld) and Hercules himself – all A-list stars in their own “franchises”. Stand alone stories that exist within an interconnected universe are rare in modern media but were common in the ancient myths that have stood the test of time. Only Marvel has successfully created a shared universe that follows the pattern of ancient myths. Only Marvel films have stand-alone stories and protagonists who exist together in an interconnected world. Something about that method of storytelling is deeply pleasing for humans across many cultures. Marvel films are the first and most successful modern version of the mythological universe, and that it is worth spending more time exploring Marvel’s underlying mythology and where it came from. I.c. Why 1961? The origins of Christianity and Judaism (and Buddhism and Hinduism) are very murky. Even Islam is far enough in the past that we only have a very rough understanding of how it came to exist. When scholars want to understand in detail how a new religion is born they are far better to look at Mormonism or, if you accept it as a religion, Dianetics. Similarly, we have versions of Greek myths that have been passed down to us, but we can never know how those myths changed from their first telling to their “final” versions. Were the stories once unrelated, and only later became crafted into a single “universe”? Or were the stories built off each other one by one (“Dad that Golden Fleece story was amazing! Do you know any other stories about the Hercules guy?”)? Or was it something in between? Perhaps the stories all existed independently, but were later crafted together (“Remember that 12-labors story I told you? Actually that was the same guy who was on the Argo!”) Unlike Greek legends, we can know the origin of the Marvel Universe. We can see how it was constructed step-by-step. The people who did it (most importantly Stan Lee, Jack Kirby, and Steve Ditko) are dead now, but they have not been dead for long. We can read the original work, see how it changed over the last 60 years, and we can ask the creators “what were you thinking at the time” (or at least read their answers from old interviews). We can’t always trust what Stan Lee says, but at least we can hear his point of view. No one has a transcript of an interview with Homer, or knows exactly what he was thinking when he called it the “wine-dark sea”. Tl;dr: Why read about Marvel Comic superheroes 1961-1965? Because interconnected mythological stories are very important to cultures, Marvel is the leading contender of the most recent modern mythology, and it originated in the first half-decade of the 1960s. II. How did Marvel Superhero Comics happen? Timely Comics published their first comic book in 1939 and called it “Marvel Comics”. Their most popular World War II comics included Captain America, the Human Torch (an android unrelated to the modern Human Torch except in powers, appearance and name), and Namor, the Submariner. In the early 1950s superheroes became less popular, so Timely changed its name to Atlas Comics and focused on humor, western, horror, war and science fiction stories. But in 1956 DC Comics began re-introducing their Golden Age superheroes and, in the second half of the 1950s, the genre took off again – particularly Superman, whose title, Action Comics, became the number one selling comic in America. Stan Lee, editor and chief at Atlas at the time, wanted to get in on the superhero action. Unfortunately in 1957 Atlas lost its distributor and the company had to rely on “Independent News” to get its comics on newsstands. The complication was that Independent News was owned by “National Periodical Publications”, who also owned DC-comics and did not want Atlas to introduce superheroes to compete with Superman, Green Lantern and the Flash. Independent News agreed to distribute Atlas comics but limited the publisher to eight titles per month, and only in non-super hero genres (like horror, romance and science fiction). Blocked from creating and launching new superhero titles, Stan Lee got creative, and in August 1961 Atlas Comics published Fantastic Four #1. Aside #4: Fantastic Four #1 was on newsstands in August 8th, 1961, but the date on the cover was November 1961. The convention at the time was that the cover date was not the “publication date” but rather the “pull date”. The pull date was the time when the retailer could send back unsold copies back to the publisher for a refund. In fact the retailer did not need to send the entire issue back, just the cover, as it was assumed that comic books could not be sold without the cover, and it saved on postage. This was only relevant because it was great for my dad who was a child at the time. My dad was friends with the kid whose father owed the local pharmacy which meant he had access to every comic book published in the late 1950s as long as he was willing to wait a few months and read it without a cover. Going forward in this essay I will always use the pull dates rather than the publication dates for individual comic book issues as they are far easier to source. If you want to convert pull dates back into publication dates you can subtract roughly two months, but it is inconsistent and sometimes longer, as was the case with Fantastic Four #1. Check out the cover of Fantastic Four #1: To the modern eye this certainly looks like a superhero comic. Four heroes with super powers fighting a giant monster. But in the eyes of publishers in 1961 this looked more like a science fiction adventure comic than something that would go head to head with Superman. Here are the covers of Action Comics (the best selling superhero comic at the time) from the three months leading up to Fantastic Four #1: Notice what they have in common? “Super Rivals”, “Super revenge”, “Super Substitutes”. And all include Superman in his blue and red tights. Fantastic Four’s cover featured super powers, but never used the word “super” and no one was wearing superhero costumes. Fantastic Four, as a superhero story, slipped under the radar because it wasn’t really a superhero story at all. It was a story about four close friends who attempted to fly into space, but then something goes wrong and they crash back to Earth. The experience changes them and they decide they now need to use their new abilities to help the rest of humanity – specifically against monsters who are invading from under the Earth. It is a fantastical science fiction story – not a superhero story. Later in his career Jack Kirby, the illustrator of the issue and co-creator of the Fantastic Four, was asked about his inspiration for the Fantastic Four heroes. He did NOT say Superman – or any superhero. He said Challengers of the Unknown. Challengers of the Unknown was an adventure story co-created by Kirby in Showcase #6 in February 1957. Here is how Wikipedia describes the Challengers origin: When acquaintances miraculously survive a plane crash unscathed, they conclude that since they are "living on borrowed time" they should band together for hazardous adventures. The four—pilot Kyle "Ace" Morgan, daredevil Matthew "Red" Ryan, strong and slow-witted Leslie "Rocky" Davis, and scientist Walter Mark "Prof" Haley—became the Challengers of the Unknown. Showcase #6, and the first appearance of the Challengers of the Unknown, by Jack Kirby Visually the Challengers and the Fantastic Four were similar. Both wore skin tight uniforms with belts and minimal decoration. The Fantastic Four’s relatively simple characterizations were practically pulled from Challengers. Reed takes on the traits of both Kyle, the leader, and Walter, the scientist. Johnny, the Human Torch is the daredevil. The Thing is “strong and slow-witted”. Sue, the only woman on the team, seems like a new addition, but is likely based on June Robbins who joined the Challengers team in Showcase #7, as an “honorary” or “girl-Challenger”. After surviving their respective “miraculous” crashes, both the Challengers and the Fantastic Four band together to help the world. They both travel through space and other dimensions, fighting mad scientists and monsters. The Fantastic Four’s early antagonists were not traditional super villains. In the first few issues they fight monsters from under the Earth (Issue #1), shape changing aliens (#2), and a charlatan who uses hypnotism to steal from his audience (#3). In issue #4 Kirby and Lee re-introduce Namor, the Submariner, one of Marvel’s top IP from the 1940s, and have him kidnap Sue. Only in Issue #5 and #6 (June and August 1962) and do we get a more standard-supervillain when Dr Doom attempts to steal the Fantastic Four headquarters and throw it into space. The next superhero Lee created was even less heroic than the Fantastic Four. In April 1962 (pull date), Marvel published The Incredible Hulk. If it was even a superhero story in disguise it was a very good disguise. The story was a scientific-filtered version of Dr Jekyl and Mr Hyde. It was a pure monster-story with nothing very super about it. Nothing on the cover suggests this has anything to do with superheroes: It is not clear if even Lee at the time thought the Hulk would be a superhero. In Fantastic Four #5 Johnny is reading a “great new comic mag” and mocks the Thing by comparing him to the Hulk. It seems pretty clear at this point that in the Fantastic Four’s world, the Hulk is just a fictional comic book, like in ours (more on that later): The other two superheroes the Marvel introduces in this period have even more subtle introductions. At the time Marvel had a number of generic-sounding titles and told science fiction and fantasy stand-alone stories: Tales to Astonish
Robert Downey Jr.

Robert Downey Jr. is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 26, 2022 and August 26, 2022. The archive places it in contexts such as "He doesn’t do the Robert Downey Jr. 's Sherlock Holmes thing". It most often appears alongside 1917, aesthetics, American.

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Robert Downey Jr.
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1
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August 26, 2022
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August 26, 2022
August 26, 2022 · Original source
Improvisation is the Zen way to do the thing. If a Zen Master asks you a question, you can’t stop and ponder it because then he starts beating you with his stick. You must Improvise. This is also the way martial artists are supposed to fight. My source is, of course, Jackie Chan movies. He doesn’t do the Robert Downey Jr. 's Sherlock Holmes thing where he freezes time to calculate in detail where every punch will land and how the opponent will react. He just goes. But before going he trained every day and repeated each move many many times until it became ingrained in his muscles. Williams:
Robert Downey, Jr.

Robert Downey, Jr. is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 22, 2022 and July 22, 2022. The archive places it in contexts such as "‘William Shatner’ and ‘Robert Downey, Jr.’ are only marginally more real". It most often appears alongside 2020 election, 2022 book review contest, 2122.

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Robert Downey, Jr.
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1
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July 22, 2022
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July 22, 2022
July 22, 2022 · Original source
Cover of The Society of the Spectacle He never outright explains why he thought photos and film were more pernicious than newspapers or radio, but I imagine the advertising industry played a major role. We’ve grown accustomed to GoDaddy ads and ALL CAPS YouTube titles, but Mad Men shenanigans were a worrisome development at the time. It must’ve been highly alarming to see such brazen manipulation of the public. Whatever the reasoning, we now arrive at one definition of the spectacle: "The spectacle is capital accumulated to the point that it becomes images." Also: “The spectacle is not a collection of images; it is a social relation between people that is mediated by images.” Well, that’s about as clear as Flint water. Here’s something meatier: "In all of its particular manifestations — news, propaganda, advertising, entertainment — the spectacle represents the dominant model of life." If you’re familiar with Girard, that is a huge statement. [3] Girardian mimetic desire is triangular; there is you (the desirer), the object (of desire), and the model (another person who also desires the object). Most of our desires are rooted in imitation. Nobody has to tell you to want steak or sex, but almost everything else is learned. How does everybody know that they should want a Rolex or a Rolls Royce? There’s no genetic imperative for luxury goods. You acquire those tastes from the people around you. Or you used to, at least. Before the spectacle, your models, mentors, and rivals were real people you knew in real life. Now we have an acronym for that - IRL - because reality is everywhere in retreat. This is not a small thing. What we desire is at the core of who we are. What do you want out of life? What kind of person do you want to be? For the entirety of human history, those questions found answers close at hand. Your local community was your world, for better and worse. Now we are global citizens with global perspectives, and it’s difficult to overstate how much that changes what it means to be human. Imprisoned in a flattened universe bounded by the screen of the spectacle that has enthralled him, the spectator knows no one but the fictitious speakers who subject him to a one-way monologue about their commodities and the politics of their commodities. The spectacle as a whole serves as his looking glass. What he sees there are dramatizations of illusory escapes from a universal autism. The spectacle’s estrangement from the acting subject is expressed by the fact that the individual’s gestures are no longer his own; they are the gestures of someone else who represents them to him. Now our role models are media creations. Some are literal fictional characters (James Bond); others are nominally real people (Kylie Jenner). But both are merely representations - images usurping an essential formative role. ‘William Shatner’ and ‘Robert Downey, Jr.’ are only marginally more real than Captain Kirk and Tony Stark, yet they occupy way more headspace than people that live down the street. Most people can name more celebrities, in more detail, than people they’ve known in person. I know the names of Will Smith’s kids - I don’t even know if my best friends from high school have any. This is an issue of The Map and The Territory. Pre-modern Maps were narrow but deep. You might have had only a vague notion of ‘Africa’ or ‘The Pope’, but you knew every square inch of the town you lived in. Spectacular Maps are broad but shallow, and they are drawn for us by spectacular hands. The average person ‘knows’ way more about Africa now, but how well does that knowledge reflect the facts on the ground? Meanwhile, firsthand reality has been reduced to the narrow slices connecting house to car to work, with precious few exceptions. The Society Of The Spectacle is one long lament for this loss of The Real, although Debord doesn’t state it as such. Borrowing again from The Uruk Machine, this sense of loss tracks with the gradual displacement of metis [4] by episteme [5],[6]. III. Everything New Is Old Again Debord has a lot to say about the ‘falsification of the world’: The first stage of the economy’s domination of social life brought about an evident degradation of being into having — human fulfillment was no longer equated with what one was, but with what one possessed. The present stage, in which social life has become completely dominated by the accumulated productions of the economy, is bringing about a general shift from having to appearing — all ‘having’ must now derive its immediate prestige and its ultimate purpose from appearances. As he might have put it - we have graduated from conspicuous consumption to consuming conspicuousness. Spectacular technology has not dispersed the religious mists into which human beings had projected their own alienated powers, it has merely brought those mists down to earth, to the point that even the most mundane aspects of life have become impenetrable and unbreathable. In the spectacle, a part of the world presents itself to the world and is superior to it. The spectacle is simply the common language of this separation. Spectators are linked solely by their one-way relationship to the very center that keeps them isolated from each other. The spectacle thus reunites the separated, but it reunites them only in their separateness. These themes are familiar to us by now. It’s not exactly news that people are getting more isolated and untethered by the year. What is striking to me is not what he is saying, but when he is saying it. Anybody with sense has spent time thinking about how to manage the challenges of modern life. We talk about digital minimalism and social media fasts. Turn off your phone. Get outside and touch grass. Go see people in meatspace. Be present. All great advice. But what are we envisioning, when we imagine a healthy connection to The Real? For most of us, we are picturing life as it was lived… right around the time Debord was saying that everything is phony and toxic. What does the average person think of as the peak of journalistic integrity in America? Probably Vietnam and Watergate - right after this was written. When we mock Millennials and Zoomers, what standard are we measuring them by? The Greatest Generation, who were running the show by the late sixties. In terms of self-reliance and resilience, the average adult in 1967 would be a massive outlier in 2022. Yet here is Debord, saying in no uncertain terms that this American ideal was fraudulent and devoid of meaning. What have we lost? Every era has its cynics, doomsayers, Luddites, and misanthropes. Maybe Debord was just a Boomer’s Boomer, railing against progress and the passage of time. But I don’t think so. We’ve all felt the shockwaves of the Internet explosion. Life is different now. It takes an act of will to put down your phone so you can focus on the TV. Low battery is an emergency. Losing signal is bereavement. Navigating without GPS is an anxiety attack. Do you remember what it was like, not so long ago? How exciting it was to play videogames with someone a thousand miles away? How cool it was the first time you streamed a movie on an airplane? That sense of possibility and promise, like all the world was in the palm of your hand? How quickly things change. For maybe the first time in history, most people are apprehensive about the relentless march of technology. While we’ve always been afraid of advances in weaponry, it’s starting to feel like everything is being weaponized. Who truly believes the metaverse will be a positive step for humanity? Who now is excited at the prospect of gene editing, AI, or transhumanism? There appears to be a growing sentiment along the lines of ‘MGTOW for modernism’. We hope for the best, but 2122 is shaping up to be some unholy amalgam of Gattaca, The Matrix, and Minority Report. Sometimes it seems like the world we grew up in is categorically distinct from the world we inhabit. But I’m sure Debord would argue that we are merely experiencing an intensification of a process that has been in motion longer than any of us have been alive. Pre-spectacular society has already passed beyond living memory. Soon we will hit another inflection point - where no one alive even knew someone who lived before the spectacle. All of human history is now before and after; it will soon become literally impossible to understand the inner life and daily reality of pre-modern man - if it’s not already. As an example: how much of your daily environment, as a percentage, do you truly understand? Look around the room and reflect on how “even the most mundane aspects of life have become impenetrable and unbreathable.” Your kitchen and your medicine cabinet are filled with mystical objects. Hell, just look at what’s on your person. The phone in your hand, the cash in your wallet, the clothes on your back, the food in your belly - how many lifetimes would it take to truly grok the building blocks of everyday existence? Compare that to, say, a homesteader. It really hasn’t been that long since people lived in a comprehensible universe. Our collective knowledge of the universe has deepened tremendously, but theoretical physics is only less slightly hermetical than the occult beliefs it replaced. It is notionally true that anyone could go get a Ph.D. and verify our working model of the cosmos. But in practice, the science is received wisdom, taken on faith. Our belief in the God Particle is functionally indistinguishable from the belief in God of ages past. It’s worth noting that our current theories will surely be supplanted in a century or three. They are placeholders for better, truer ideas. And so our greater grasp of the wider world has less value than we think, while our day-to-day grows ever more opaque. Is it any wonder epistemic learned helplessness is a thing? IV. With Typical Extravagance Debord was also ahead of the curve on commoditization: This constant expansion of economic power in the form of commodities transformed human labor itself into a commodity, into wage labor, and ultimately produced a level of abundance sufficient to solve the initial problem of survival — but only in such a way that the same problem is continually being regenerated at a higher level. Economic growth has liberated societies from the natural pressures that forced them into an immediate struggle for survival; but they have not yet been liberated from their liberator. Once his workday is over, the worker is suddenly redeemed from the total contempt toward him that is so clearly implied by every aspect of the organization and surveillance of production, and finds himself seemingly treated like a grownup, with a great show of politeness, in his new role as a consumer. Debord correctly perceived the totalitarian nature of spectacular capitalism. Your time, your attention, your opinions - all are bought and sold, and can be influenced to better facilitate such transactions. He would have been totally unsurprised by the rise of Big Data and the corporate surveillance (e.g. Alexa, your phone) that accompanies it. Every piece of your life is a commodity. Every moment that you are not producing or consuming is a missed opportunity. Never fear - someone, somewhere is going to find a way to solve that ‘need’. Nothing is spared. Even opposition is assimilated: Complacent acceptance of the status quo may also coexist with purely spectacular rebelliousness — dissatisfaction itself becomes a commodity as soon as the economy of abundance develops the capacity to process that particular raw material. Once again, Debord is shockingly prescient in noting that the conflicts of our time are largely distractions from bigger systemic issues: Fallacious archaic oppositions are revived — regionalisms and racisms which serve to endow mundane rankings in the hierarchies of consumption with a magical ontological superiority — and pseudoplayful enthusiasms are aroused by an endless succession of ludicrous competitions, from sports to elections. Genuine grassroots movements (Occupy, the Tea Party, BLM, Canadian truckers) almost always fizzle out without accomplishing anything of substance. They will either be ignored, crushed, or co-opted. Any remnants that endure will be reduced to figureheads that offer ‘representation’ for a point of view without actually producing any change. (‘The Squad’, Rand Paul, etc…) If the extremes of either side gain enough momentum to pose a threat, they will face a united front from the establishment wings of both parties (Bernie, Trump). It’s fashionable at the moment to blame the Woke Left for the politicization of everything, but we’ve all been around long enough to know better. It’s the same shit, different decade. During the Bush years, it was the left who opposed unending wars, government overreach, and media gaslighting. Today those positions are often considered right wing, but only because the pendulum of power has swung in the other direction. Moloch pursues its own goals, wearing whatever ideological guise it deems most effective. From Debord’s perspective, everything is becoming politicized because everything is getting monetized. In the integrated spectacle, the primary concerns of the State are economic, so the personal turning political is simply a downstream effect of the growth of capitalism. V. A Short History of Time It would do Debord a disservice to reduce his work to ammunition in our present disputes. There are two whole chapters in the book devoted to time as a historical development. It’s not something we think about much, but time and history had to be invented. Before the beginning, humanity lived in what Debord calls cyclical time. Countless generations came and went, because nobody was counting. Survival was the name of the game; to be or not to be was the only question. Eventually we formed early societies, which brought into being a ruling class that had the freedom to take actions above and beyond the daily grind: The owners of this historical surplus value are the only ones in a position to know and enjoy real events. Separated from the collective organization of time associated with the repetitive production at the base of social life, this historical time flows independently above its own static community. This is the time of adventure and war, the time in which the masters of cyclical society pursue their personal histories; it is also the time that emerges in the clashes with foreign communities that disrupt the unchanging social order. History thus arises as something alien to people, as something they never sought and from which they had thought themselves protected. The murkiness of pre-civilization was shaped into coherence by these rulers, who used their unique agency to literally make history: The succession of generations within a natural, purely cyclical time begins to be replaced by a linear succession of powers and events. This irreversible time is the time of those who rule, and the dynasty is its first unit of measurement. With writing there appears a consciousness that is no longer carried and transmitted directly among the living — an impersonal memory, the memory of the administration of society. ‘Writings are the thoughts of the state; archives are its memory’ (Novalis). The owners of history have given time a direction, a direction which is also a meaning. But this history develops and perishes separately, leaving the underlying society unchanged, because it remains separated from the common reality. Over time, these narratives gathered a religious dimension. This helped legitimize the rule of regimes, but it also changed the way ordinary people saw themselves in the world. Although still living in cyclical time, they gained purpose through a spiritual journey culminating in Heaven. The clashes of the Mediterranean peoples and the rise and fall of the Roman state gave rise instead to semihistorical religions, which became a new armor for separate power and basic components of a new consciousness of time. The Middle Ages, an incomplete mythical world whose consummation lay outside itself, is the period when cyclical time, though still governing the major part of production, really begins to be undermined by history. An element of irreversible time is recognized in the successive stages of each individual’s life. Life is seen as a one-way journey through a world whose meaning lies elsewhere: the pilgrim is the person who leaves cyclical time behind and actually becomes the traveler that everyone else is symbolically. The Renaissance created a profound break with this mythic raison d'être and reoriented man towards the accumulation of knowledge as a species: The Renaissance was a joyous break with eternity. Though seeking its heritage and legitimacy in the ancient world, it represented a new form of historical life. Its irreversible time was that of a never-ending accumulation of knowledge… This transformation of our relationship with history and progress was accompanied by the rise of the bourgeoisie: The bourgeoisie is associated with a labor time that has finally been freed from cyclical time. With the bourgeoisie, work becomes work that transforms historical conditions. The bourgeoisie is the first ruling class for which work is a value. The victory of the bourgeoisie is the victory of a profoundly historical time, because it is the time corresponding to an economic production that continuously transforms society from top to bottom. So long as agrarian production remains the predominant form of labor, the cyclical time that remains at the base of society reinforces the joint forces of tradition, which tend to hold back any historical movement. But the irreversible time of the bourgeois economy eradicates those vestiges throughout the world. History, which until then had seemed to involve only the actions of individual members of the ruling class, and which had thus been recorded as a mere chronology of events, is now understood as a general movement — a relentless movement that crushes any individuals in its path. Irreversible time initially appeared at the societal level as a narrative of events. The bourgeoisie brought irreversible time to the masses. Progress became something that we personally experience in the form of rapid technological innovation. It is hard to miss the motion of history when you go from horses to space travel in a single lifetime. History thus became as much about things as events. Eli Whitney and Thomas Edison took their places alongside generals and heads of state in our narrative of who we are and where we’re going. Our notion of progress became dominated by the economic prejudice. We talk about raising the standard of living and lifting people out of poverty - laudable goals, to be sure - but we deliver them from physical privation into deprivation of a different kind. One way that deprivation manifests is in our current conception of time: Pseudocyclical time is associated with the consumption of modern economic survival — the augmented survival in which everyday experience is cut off from decisionmaking and subjected no longer to the natural order, but to the pseudo-nature created by alienated labor. It is thus quite natural that it echoes the old cyclical rhythm that governed survival in preindustrial societies, incorporating the natural vestiges of cyclical time while generating new variants: day and night, work and weekend, periodic vacations." As capitalism commoditized time itself, we recreated cyclical time with the standard work week. But this artificial substitute has been about as successful as vegan chicken nuggets. It’s not the same, and it never will be. The workday used to be determined by the work, but now the work is determined by the workday. And everyone has to work, not because we need what they produce, but because we need them to spend - else the whole thing comes crashing down. Irreversible time keeps marching on, giving us new widgets and new wonders, but the continual churn of innovation masks the stifling sameness of spectacular progress. We know something is missing, but we lack the capacity to understand or express the problem. This individual experience of a disconnected everyday life remains without language, without concepts, and without critical access to its own past, which has nowhere been recorded. Uncommunicated, misunderstood and forgotten, it is smothered by the spectacle's false memory of the unmemorable. VI. The Coming Revolution Debord spends a good chunk of words describing how the spectacle has affected art [7] and physical space, but you can guess the gist by now. Everything’s fake, everything’s worse, everything’s changing but also the same. The last topic of the book worth discussing is the imminent socialist revolution. Debord walks us through the various ways that Marxism has been done wrong, then attempts to offer an alternative. He goes into a fair amount of detail, but it boils down to this: The anarchists properly rejected society in its entirety, but remained dogmatically attached to a 'one size fits all' mentality and failed to organize in an effective manner.
Robert Dunbar

Robert Dunbar is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 10, 2022 and June 10, 2022. The archive places it in contexts such as "the work of Robert Dunbar, and his 1996 book Grooming, Gossip, and the Evolution of Language". It most often appears alongside 50,000 BC, Africa, Altamira.

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Robert Dunbar
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June 10, 2022
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June 10, 2022
June 10, 2022 · Original source
What’s interesting is that anthropologists, from what I’ve read, seem to assume that raw social power is mostly a good thing (one wonders if they’ve ever seen social pressure applied). Mostly they focus on gossip, and if we look at the work of Robert Dunbar, and his 1996 book Grooming, Gossip, and the Evolution of Language, he speculates that the need to gossip was why language was invented in the first place. And gossip has (as far as I can tell), an almost universally positive valence throughout anthropology. In the literature it is portrayed as something that maintains social relationships and rids groups of free-riders and cheats, i.e., gossip is a “leveling mechanism” that prevents individuals from accruing too much power. According to the Davids, in the Hazda
Robert E. Howard

Robert E. Howard is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 19, 2022 and August 19, 2022. The archive places it in contexts such as "No doubt some of Robert E. Howard's depictions of his Conan character". It most often appears alongside 1587, 1587, 1587, A Year of No Significance: The Ming Dynasty in Decline.

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Robert E. Howard
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1
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August 19, 2022
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August 19, 2022
August 19, 2022 · Original source
To modern sensibilities, Ming dynasty China was a lurid and savage place, where the gaudy veneer of an ancient and decadent civilization lent pomp and polish to underlying currents of unreconstructed barbarism. No doubt some of Robert E. Howard's depictions of his Conan character adventuring and buccaneering and conquering in fictional exotic lands were inspired in part by his impression of the legendary dynasties of imperial China. But 1587 has no unambiguously heroic protagonist, nor any dramatic resolution: in some ways it truly was “a year of no significance.”
Robert Edgerton

Robert Edgerton is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 15, 2025 and July 15, 2025. The archive places it in contexts such as "Second, Sick Societies by Robert Edgerton". It most often appears alongside Aboriginal, Aboriginal Australia, Aboriginal society.

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Robert Edgerton
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1
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July 15, 2025
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July 15, 2025
July 15, 2025 · Original source
But my own thoughts on anthropology have been shaped by two letter-S-intensive books. First, The Secret Of Our Success by Joseph Henrich (reviewed by me here). Second, Sick Societies by Robert Edgerton (reviewed by Jane Psmith here).
Robert Ellickson

Robert Ellickson is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 08, 2021 and April 08, 2021. The archive places it in contexts such as "The author, Robert Ellickson, is a professor and legal scholar". It most often appears alongside ACX, amoral familialism, An Introduction to Law and Economics.

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Robert Ellickson
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1
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April 08, 2021
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April 08, 2021
April 08, 2021 · Original source
Order Without Law: How Neighbors Settle Disputes is a study of, well, its subtitle. The author, Robert Ellickson, is a professor and legal scholar. He comes across as a low-key anarchist, and I’ve seen him quoted at length on some anarchist websites, and I wouldn’t be surprised to learn that he’s just a full-blown anarchist. He doesn’t identify as one explicitly, at least not here, and he does respect what states bring to the table. He just wishes people would remember that they’re not the only game in town. Part of the thesis of the book could be summed up (in my words, not his) as: we credit the government with creating public order, but if you look, it turns out that people create plenty of public order that has basically nothing to do with the legal system. Sometimes there is no relevant law, sometimes the order predates the law, and sometimes the order ignores the law. More on this later.
Robert Ettinger

Robert Ettinger is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 29, 2024 and May 29, 2024. The archive places it in contexts such as "Robert Ettinger, considered “the founder of cryonics”, had his body frozen after his death". It most often appears alongside @ElytraMithra, Aaron, ACX.

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Robert Ettinger
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May 29, 2024
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May 29, 2024
May 29, 2024 · Original source
9: In Matthew 22, the Sadducees (a sect of anti-afterlife Jews) gave Jesus a puzzle. If a woman’s husband dies and she remarries, then who will she be married to after the Resurrection - the first husband or the second? Jesus responded by saying that people will not be married in Heaven (though see also the Mormon interpretion). Anyway, I was interested to learn there’s now an atheist version of this conundrum. Robert Ettinger, considered “the founder of cryonics”, had his body frozen after his death in hopes of being resurrected in the far future. His first wife died, he remarried, and both his first and second wives are also cryopreserved. There’s no evidence Ettinger was anything other than monogamous during life, so what happens in the far future? His second wife was an “author, feminist, and marriage counselor”, so I bet she’ll have strong opinions on this.
Robert Falconer

Robert Falconer is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 21, 2024 and May 21, 2024. The archive places it in contexts such as "The Others Within Us, by Robert Falconer, a veteran IFS therapist"; "I appreciate Robert Falconer’s immense hands-on experience"; "Or that Robert Falconer, who thinks about demons all the time, seems to have had dozens of them?". It most often appears alongside Bay Area, Bessel van der Kolk, Bob.

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Robert Falconer
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1
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May 21, 2024
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May 21, 2024
May 21, 2024 · Original source
At least this is what I take from The Others Within Us, by Robert Falconer, a veteran IFS therapist.
I appreciated this window into an aspect of psychotherapy I hadn’t heard about before. And I appreciate Robert Falconer’s immense hands-on experience. Still, I’m not sure he was the right person to write this book.
People see the inside of their mind the way their culture tells them to see it. Did I mention that a suspicious number of the possession victims in the book were veteran IFS therapists (that’s why the testimonials above include people saying that now they can try this on their own patients)? Or that Robert Falconer, who thinks about demons all the time, seems to have had dozens of them? Yes, okay, he describes having an incredibly traumatic background that I don’t even want to talk about on a non-trigger-warning-ed blog post - but also, he keeps getting new demons, one after another, and this seems common for the IFS therapists who deal with demons most frequently.
Robert Frank

Robert Frank is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 22, 2023 and February 22, 2023. The archive places it in contexts such as "an American gynecologist named Robert Frank revived the idea". It most often appears alongside Africa, Agin, American.

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Robert Frank
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1
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February 22, 2023
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February 22, 2023
February 22, 2023 · Original source
This image (source) of a witch stealing a man’s penis, with a box of previously-stolen penises to her right accompanies the 1411 poem “Flowers Of Virtue” in its 1486 edition. Malleus Maleficarum was published in 1486, so if the original text of Flowers Of Virtue contained the incident this picture refers to, it would predate Malleus. But the original text is written in poetic medieval German and I can’t find a good translation. When I wrote my review of the Malleus, people were surprised at the penis-stealing witch chapters. Yet nothing could possibly be less surprising; the penis-stealing witches are timeless and omnipresent. When commenters continued to doubt, I promised them this review of Frank Bures’ Geography Of Madness. II. Frank Bures is a journalist. In 2001, he came across an unusual BBC article: a mob had killed twelve people in Nigeria, believing them to be penis-stealing witches. A few months later, a similar article: five people, Benin. He tried to pitch a story about the phenomenon to his editor, who “said he couldn’t pay me to fly to Nigeria and find essentially . . . nothing”. For some reason - and this is the point at which I start to worry about narrator reliability - Bures became obsessed with this. He couldn’t get it out of his mind. He started scraping together money to visit Africa on his own, story be damned: Nigeria gnawed at me. I knew that it was a terrible time to leave. I knew that [my wife] Bridgit, newly pregnant, wouldn’t want me to go. But I also knew that I had to, and that if I didn’t it would be a lifelong regret. . . three months later, I was the lone tourist on a plane full of Nigerians descending to Lagos. Africa is a relative newcomer to penis-stealing witches: The first recorded incident of penis theft in Africa I could find took place in Sudan in the 1960s. But in the mid- to late seventies in Nigeria, there were waves of well-documented cases. One of these happened in the northern city of Kaduna, where a psychiatrist named Dr. Sunday Ilechukwu was working in his office when a policeman arrived, escorting two men. One of them said he needed a medical assessment: He had accused the other of making his penis disappear. As with [a previously discussed incident], this had caused a disturbance in the street. During Ilechukwu’s examination, he later recounted, the victim stared straight ahead while the doctor examined his penis and pronounced him normal. “Exclaiming,” Ilechukwu wrote in the Transcultural Psychiatric Review, “the patient looked down at his groin for the first time, suggesting that the genitals had just reappeared.” According to Ilechukwu, this was part of an epidemic of magical penis theft that swept through Nigeria between 1975 and 1977. “Men could be seen in the streets of Lagos holding on to their genitalia either openly or discreetly with their hand in their pockets,” Ilechukwu wrote. “Women were also seen holding on to their breasts directly or discreetly, by crossing the hands across the chest . . . Vigilance and anticipatory aggression were thought to be good prophylaxes. This led to further breakdown of law and order.” During an incident, the victim would yell: “Thief! My genitals are gone!” Immediately, a culprit would be identified, apprehended by a crowd, and often killed. …but it’s been making up for lost time. Bures was able to find and interview one previous penis theft victim, plus the friend of another. Both described similar stories: someone had bumped up against them under weird circumstances, they immediately noticed their penis was much smaller than usual, they called out the culprit, and - apparently because the witch involved didn’t want to get in trouble - their penis was restored. Whatever weird itch this topic had given Bures, this didn’t satisfy him. He writes, very lucidly, about a desire to get closer to “the story”. He started bumping up against random Nigerians in suspicious ways, hoping one of them would accuse him of stealing their penis. Bures was an obvious foreigner, and a these panics often resulted in the suspected penis-stealer getting lynched, so this was a crazy thing to do. He could easily have died. Instead, everyone politely ignored him, nothing happened, and a slightly-disappointed Bures flew back to his poor family and abandoned his weird obsession. III. …for four years. After that the bug bit him again and he flew to Asia, long a center of penis-stealing witch activity. There are nature documentaries on lions, dolphins, even dinosaurs. They all share a common pattern: you talk about your subject’s habitat, their diet, their behaviors. The Asian half of The Geography Of Madness has the feel of a nature documentary on penis-stealing witches. And the last beat of every nature documentary has to be: this majestic creature, which once roamed from one end of the region to the other, is now endangered, threatened by increasing globalization and industrial activity. This is true for the witches also. Bures’ time in Hong Kong was a bust. There was a penis theft panic there forty years earlier, and he was able to interview some of the doctors who treated it. But they all said that was long ago. Now everybody is Westernized and has Western fears like vaccine injury or structural racism. They get Western mental disorders like depression and anorexia. The idea of witches stealing their penises seems as risible to them as it probably does to you. Singapore was also a bust. Bures had hoped it wouldn’t be, because it’s full of Malaysians, and Malaysia holds a special place in history as the spot where penis-stealing witches first made contact with Western science. The Malaysian word for the condition is koro (it means “head of a turtle”, based on an analogy to the penis retracting into the body the same way a turtle’s head retracts into its shell), and it is by this name that the condition gets listed in the DSM and the rest of the medical literature. Neither I nor Bures was able to find many ethnic Malays worrying about koro; most of the activity seems to be from Malaysian-Chinese. The Chinese definitely worry about it, attributing it to a wide variety of causes including poisoning, yin-yang imbalance, and - yes - witches. But Bures found nothing among any ethnicity. Once again, all the doctors said it used to be common, but disappeared as the city industrialized and adopted Western ways. Guangzhou was also a bust. The doctors said the same thing - in the old days, there would be huge epidemics of koro, social contagions that would impact hundreds of people at once. Now only a few superstitious rural people still believed. One traditional healer said he saw “three or four” cases a year. All the educated people had moved on. I once saw a nature documentary on Tasmanian tigers. Most people believe these have been extinct since 1930. Still, there are occasional unconfirmed sightings, especially in a remote area called Cape York, and every so often some scientists trudge off to Cape York with traps and cameras in the hopes of getting lucky. Bures decides end his own nature documentary with an expedition to the Cape York of the penis-stealing witches. This is a remote island village in China called Lin’gao, where in 1984: . . . rumors spread of a fox ghost - sometimes disguised an old woman roaming the land—collecting penises in covered baskets she carried on a shoulder pole. When two young men approached her and told her to uncover the baskets, they looked inside, saw that the baskets were filled with penises and died instantly of fright. Panic about koro would hit a village and last three to four days. When residents heard about a case in a neighboring village, the panic would subside, since that meant the ghost had moved on. The attacks slowly made their way around the island. The ghost struck at night, when villagers were sleeping. A chill would creep into the room, and suddenly the victim would feel his penis shrinking inward. He would grab it and run outside for help. A twenty-eight-year-old office worker was at home one night when: > “ . . . he heard a gong being beaten and the terrifying noises made by people who were panicking in a nearby neighborhood. He suddenly became anxious and experienced the sensation that his penis was shrinking. He was seized with panic and shouted loudly for help. Several men in the neighborhood rushed in and tried to rescue him by forcefully pulling his penis and making loud sounds to chase away the evil ghost that was thought to be affecting him.” Neighbors and family members were enlisted in rescue operations. Victims were beaten with sandals and slippers while the middle finger of their left had was squeezed, so that the ghost could exit the body there. The epidemic engulfed the island, with the exception of the Li and Miao minorities, who seemed to be immune to such fears. Researchers estimated that between 2,000 and 5,000 people were affected, but that “no one died from genital retraction.” One baby, however, did die when his mother tried to feed him pepper juice, and a girl was beaten to death during a two-hour exorcism. “Numerous men suffered injuries to their penises as a result of ‘rescuing’ actions.” Iron pins were sometimes inserted through the nipples of women to prevent retraction, which caused infections as well. This was, as far as anyone knows, the last great koro epidemic in Asia. Bures had a terrible time getting to Lin’gao. He had equal trouble getting an interpreter; the natives spoke a language called Be, very distantly related to Thai but not at all to regular Chinese. Finally he found someone who was able to contact a local shaman. Like any good doctor, the shaman referred him to a specialist - in this case, the designated anti-ghost shaman, who lived in a different village. He spent most of his time off on various ghost-fighting missions, but eventually Bures and his team were able to track him down. I want you to picture the scene. An American journalist has been traveling the world in search of a dying variety of witchcraft. Now he’s reached the end of the line, the wildest and most primitive region of China. With great difficulty, he has procured an interpreter. Together, they consult a shaman, who sends them on a quest to find a second, wiser shaman who specializes in ghosts. After many trials and tribulations, he reaches the second, wiser, ghost-specialist shaman, who invites him into his home, filled with strange charms and magical images. “Tell me your question,” says the shaman. And Bures asks: “What do you know about penis-stealing witches?” . . . and the shaman answers: “Haha, no one believes in that stuff anymore.” IV. So as a nature documentary, The Geography of Madness is kind of a bust. Still, Bures rescues it with some great analysis of culture-bound mental illness. A culture-bound mental illness is one that only affects people who know about it, and especially people who believe in it. Often it doesn’t make sense from a scientific point of view (there’s no such thing as witches, and the penis can’t retract into the body). It sometimes spreads contagiously: someone gets a first case, the rest of the village panics, and now everyone knows about it / believes in it / is thinking about it, and so many other people get it too. Different cultures have their own set of culture-bound illnesses. Sometimes there are commonalities - many cultures have something something penis something witches - but the details vary, and a victim almost always gets a case that matches the way their own culture understands it. THESE PEOPLE ARE NOT MAKING IT UP. I cannot stress this enough. There are plenty of examples of people driving metal objects through their penis in order to pull it out of their body or prevent the witches from getting it or something like that. There is no amount of commitment to the bit which will make people drive metal objects through their penis. People have died from these conditions - not the illness itself, which is fake, but from wasting away worrying about it, or taking dangerous sham treatments, or getting into fights with people they think caused it. If you think of it as “their unconscious mind must be doing something like making it up, but their conscious mind believes it 100%”, you will be closer to the truth, though there are various reasons I don’t like that framing. In Rajasthan, India, people come to the hospital with gilahari (lizard) syndrome. Patients say a lizard-like mass, sometimes visible as a skin swelling, is crawling around the body. They express terror that it will reach their airway and suffocate them. Japanese people may contract jikoshu-kyofu, a debilitating fear that they have terrible body odor. No amount of reassurances by friends and psychiatrists can convince these people that they smell normal, nor will any number of deodorants or perfumes make them comfortable. The French suffer from bouffée délirante, where a perfectly healthy person suddenly becomes completely psychotic, with well-formed hallucinations and delusions - then recovers just as suddenly, sometimes over hours or days. This is not how psychosis works anywhere except France and a few former French colonies. Traditional Chinese medicine monitors the balance between yin and yang. The male orgasm can deplete yang, and sure enough in China (but nowhere else) some men suffer traditional symptoms of yang depletion after they orgasm. “The symptoms can last weeks to months after a single orgasm, [and include] chills, dizziness, [and] backache”. The phrase “run amok” comes from Malaysia, where it referred to a specific phenomenon: some person who had been unhappy for a long time would suddenly snap, kill a bunch of people, then say they had no memory of doing it. Malaysian culture totally rolls with this and doesn’t hold it against them; the unhappiness is a risk factor for possession by a tiger spirit, which commits the killings. Although Malays have been doing this since at least the 1700s, there are some fascinating parallels with modern US mass shootings that suggest the damn tiger spirits have finally made it to the US common psychological origins. I have seen exactly one demonic possession case in my ten years as a psychiatrist. The man fell to the ground, mouth foaming, chanting strange syllables and the names of Biblical demons. My attending doctor at the time - one of those people who somehow manages to be an expert in everything - was an expert in demonic possession, and told us that he was in no way psychotic, antipsychotics wouldn’t help him (except insofar as they help everyone by decreasing all behaviors), and he needed to “work through his issues”. The patient was uncooperative - he was only visiting MDs because the local bishop wouldn’t call in an exorcist until he got a psych exam - and eventually left against medical advice. After going down the list, Bures asks the correct next question: how do we know whether or not our own mental illnesses are just as culture-bound as the Japanese or Malaysians’? Cultures that believe in witches have witch-related culture-bound illnesses; cultures that believe in demons have demon-related ones. We believe in science, so we should expect sciencey-sounding culture-bound illnesses, and these might be hard to tell apart from other, more physical conditions. So how suspicious should we be, and of what? Certainly we have some culture-bound mental illnesses. Electromagnetic hypersensitivity is a condition where some people supposedly become very sick when exposed to electromagnetic fields (like from cell phones). This sounds very scientific and makes perfect sense according to our culture, but researchers have found that placebo electrical devices make them exactly as sick as real ones, and that devices they don’t know about don’t make them sick at all. These people’s pain is real, and their lives are very difficult (although a few have found refuge in the National Radio Quiet Zone, an area in Virginia where the government enforces a ban on electromagnetic transmissions for secret military reasons). But their condition only afflicts them because they believe in it, much like with koro. Fine, everyone knows that one’s not real. What about DSM-style mental disorders, the stuff everyone’s supposed to believe in? Are those culture-bound? Unfortunately, I think Bures kind of flubs this section. He decides to focus on PMS (premenstrual syndrome), which is officially included in the DSM as PMDD (premenstrual dysphoric disorder). After discussing the history of hysteria, he writes that: Today, hysteria is never diagnosed, except by unwise husbands. In 1931, however, an American gynecologist named Robert Frank revived the idea in a new guise. He published an article titled, “The hormonal causes of premenstrual tension.” Frank described symptoms that occurred in the week before menstruation: irritability, bloating, fatigue, depression, attacks of pain, nervousness, restlessness, and the impulse for “foolish and ill considered actions,” due to ovarian activity. Again, the cause was the uterus. Then in 1953, British physician Katharina Dalton elaborated on this, arguing the condition came from fluctuation of estrogen and progesterone. She called it Premenstrual Syndrome, and soon symptoms grew to include: anxiety, sadness, moodiness, constipation or diarrhea, feeling out of control, insomnia, food cravings, increased sex drive, anger, arguments with family or friends, poor judgment, lack of physical coordination, decreased efficiency, increased personal strength or power, feelings of connection to nature or to other women, seizures, convulsions, asthma attacks, not to mention flare ups in asthma, allergies, sinusitis, anxiety disorders, irritable bowel syndrome, migraines, and multiple sclerosis. If any of these symptoms occurred in the second half of the menstrual cycle, one had PMS. Estimates of the number of women afflicted ranged from 5 percent to 95 percent. In the 1980s, three women in the UK were tried for arson, assault and manslaughter. The three all claimed they had diminished responsibility due to PMS, and got reduced sentences on the condition that they underwent hormone treatment. After that, according to one study, American women flooded doctors with requests for help with their PMS. “Popular groups like PMS Action were founded to promote recognition and treatment of PMS by medical professionals. Private PMS clinics began to appear in the USA, modeled after those in the UK, and progesterone therapy was enthusiastically adopted, much to the chagrin of many gynaecologists who viewed its use as ‘unscientific’ and ‘commercial’, not to mention unlicensed." Based on all this, the 1987 version of the DSM-III included a new category: Late Luteal Phase Disorder (luteal refers to progesterone). It was proposed as a topic for further research, but despite the absence of such research, it was included in the 1994 edition of the DSM-IV under the name Premenstrual Dysmorphic Disorder, or PMDD.96 In 2013, in the DSM-5, it was given its own category as a full-fledged mental illness. Yet neither PMS nor PMDD occur in most cultures. There are no biomarkers to measure them by. No conclusive correlation has ever been found between estrogen or progesterone levels and PMS. As one study noted, “the more time that women of ethnic minorities spend living in the United States, the more likely they are to report PMDD. Thus, if we are to accept PMDD as a reified medical disorder, then we must also accept exposure to U.S. culture as a risk factor for contracting PMDD.” If it is a syndrome at all, it’s a cultural one. I asked my wife what she thought of this, and she told me: The day before her first-ever period, as a teenager, when she had never really thought about PMS, she felt exceptionally weird, emotional, and generally off, to the point where it seemed to demand an explanation. Then she had her first-ever period, and retroactively explains it as PMS.
Robert Frost

Robert Frost is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 23, 2024 and August 23, 2024. The archive places it in contexts such as "Robert Frost, in his lesser-known 1936 poem “Tendencies Cancel” , agreed with and wrote about wood". It most often appears alongside A Few Don’ts by an Imagiste, A Hymn to God the Father, Alabama.

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Robert Frost
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August 23, 2024
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August 23, 2024
August 23, 2024 · Original source
If you are interested in poetry but absolutely despite free verse, however, the book still provides a glimmer of hope: Clement Wood argues quite persuasively that no form of poetry can last forever, including whichever form you personally can’t stand. Robert Frost, in his lesser-known 1936 poem “Tendencies Cancel”, agreed with and wrote about wood:
Robert Fulton

Robert Fulton is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 04, 2021 and June 04, 2021. The archive places it in contexts such as "Robert Fulton had a successful prototype". It most often appears alongside A.I.M., Aerocar, America.

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Robert Fulton
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June 04, 2021 · Original source
Flying cars didn’t have the same issues; they were being developed privately. But regulation doomed them. Harold Pitcairn was almost successful in developing a flying car, but then in World War II the government nationalized his helicopter patents (they promised to give them back after the war, but reneged) and he spent the rest of his life in court. He won, 17 years after his death. Bruce Hallock had a promising design, but he sold a plane to a missionary group in Peru and was arrested as an “arms trafficker”. Robert Fulton had a successful prototype, “however, Fulton’s financial backers had become discouraged with the seemingly endless expense of meeting government production standards, and they withdrew their support.” Molt Taylor “was actually in serious negotiations with Ford as late as 1975 to have the Aerocar mass-produced. The monkeywrench was thrown into the negotiations by the FAA and the DOT. Taylor already had an airworthiness certificate for the Aerocar, granted by the CAA (predecessor of the FAA) after a delay of 7 years from its first flight. He claims that the agencies turned thumbs down on the Aerocar ‘because everybody would have one, and we couldn’t handle the [air] traffic.’ Airplane regulation has only gotten stricter: “The entire F.A.R. / A.I.M., which every airman is responsible for knowing, is 1085 pages long. At least it was in 2013; a new one comes out every year.” So in the end, we have none of these technologies. No flying cars, even though they were prototyped almost a hundred years ago. Some nuclear energy, but crippled, aged, feared, and hated. 3D printing, but no nanotech. No level 5. Because the state needs legibility, and progress is not legible. The bureaucratic incentives are to calcify. If no one does anything new, no one will do anything wrong. Hall:
Robert Glasse

Robert Glasse is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 12, 2024 and July 12, 2024. The archive places it in contexts such as "The husband-and-wife team of Robert Glasse and Shirley Lindenbaum". It most often appears alongside 1980s, 1989, 1990s.

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Robert Glasse
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July 12, 2024 · Original source
(This report was, as it happens, published in the exact same month as The Family That Couldn’t Sleep.) DTM came to know the family well. He befriended them by way of two members of their younger generation, Lisi – a woman terrified by the shadow of the disease, and Ignazio – the doctor she had married, who was more terrified by the shadow of the disease. Ignazio put together the pieces of the family puzzle, consolidating all the disparate diagnoses into a single disorder and filling out a lot of blank spots on family trees. When DTM came along, he was able to help Ignazio make the case that the family would benefit from the spotlight – that greater awareness of FFI could lead to a cure both for them and for a slew of other prion diseases. As it so happens, he is one of those nonfiction authors who serve as a character in their own story. DTM has some form of progressive muscular palsy. He is, or at least was in 2006, not entirely sure what it is. The relatively unimpressive state of genetics at the time had not identified his causative mutation, though it looked a lot like one of the rarer forms of Charcot-Marie-Tooth disease2. DTM is pragmatic about this, the way everyone chronically ill is either pragmatic or doomed. Whatever he has, it is a defect in protein structure; his peripheral nerves decay not because of a problem with the nerves themselves but an inability of their scaffolding to hold them together, as he puts it. The last chapter of the book dwells on this, on the web of connections popping up between a thousand disorders. DTM’s disease is something vaguely similar, if you squint, to an exceptionally slow-progressing motor neurone disease; if you jump another level out, you see amyloid plaque diseases like Huntington’s and Alzheimer’s, and if you jump yet another level out, you see something like prions. His interest in the Venetian family was driven by this. Some of its members thought this a beautiful act of sympathy; others thought him a grotesque parody of themselves, an onlooker, a gawker, peddling their tragedy to salve his relatively insignificant problems. They are, he thinks, both right. That’s the beginning, and that’s the end. What happens in the middle? --------------------------------------------------------- The Venetian family lends the book its title, but they’re really more of a framing device. The Family That Couldn’t Sleep is separated into four parts, of which the first and fourth – the shortest by far – deal with the family. Part 2 is kuru, the king of fucked up diseases you read about in clickbait Weird Medicine listicles. Let’s talk about kuru! Kuru, is, famously, the prion disease you get if you eat another person’s brain. Well, not quite. It’s a prion disease that became endemic amongst women in the Fore society, who ritually ate brains, one of which had an inherited or spontaneous prion disease. This is an important note – there’s a tendency (which the book’s later chapters engage in) to assume cannibalism just has a Prion Disease Generator attached. If you eat people who don’t have prion diseases, you won’t suddenly get one. Uh, don’t eat people. Anyway, part 2 is DTM’s historiography of Fore-Westerner first contact. It’s hilarious. Papua New Guinea is a frankly ridiculous place; one of the all-time best Lyttle Lytton winners (worst first sentence from a hypothetical or, in this case, real work) was “Papua New Guinea is so violent that more than 820 languages are spoken there”. The native residents were so hostile to outsiders that all the colonial empires had cut their losses – and when you think about the places they colonized, that says something. After the First World War, PNG was ripped from its nominal German ‘owners’, but no one else wanted the place. So, of course, they gave it to the Australians. It was thirty years and another war before we actually made contact. 1940s Australia was as ‘settled’ as it’d ever be; the cities were bustling and the interior was mapped. The kind of explorer who two centuries before would be heading to new continents had to console himself with Pacific islands. Console he did. The native peoples of the PNG coasts were hostile enough to the wannabe-colonialists that the Australians, flying planes overhead, were the first people to discover that the island’s inland was populated too. No one had broken through on land. In all this deep and angry rainforest, the Fore were the furthest out. They lived far into the island’s mountainous interior; DTM describes their territory as “nearly vertical”. Calling people primitives is a bit passe these days for understandable reasons, but no other term comes to mind. The Fore had no name for themselves; we call them by an exonym, “the people to the south”. They weren’t, to be clear, hunter-gatherers – they were slash-and-burn agriculturalists, but very well-fed ones. Despite the tendency in grain-focused cultures for poor agriculturalists to be stunted/malnourished, the Fore were a remarkably healthy people. Well, except for the famous bit. The first remarkable thing about the Fore was just how quickly they wanted to assimilate. Most PNG tribes weren’t particularly enthused by Western offers of injections/tractors/radios/Christianity. Yet as soon as the Australians arrived, the Fore made ceasefires in their wars with other tribes, volunteered to help large-scale Australian projects on the coast, started planting and trading coffee, and enthusiastically participated in censuses. It’s the only first-contact narrative I’ve seen where the colonizers were concerned about how badly the other guys wanted to be colonized. The next was the one that got their names in the history books. Australian officials started to notice a remarkable lack of women in Fore camps. Some tribes sequestered their women, particularly when Westerners were around, so at first they thought nothing of it. The high rate of unpartnered young men, though, was way out of PNG norms. DTM tells this part fantastically. The Fore chapters drip with the dread of dramatic irony. When the first breakthrough comes, you have to catch your breath: “Tiny” Carey noted something in the middle of August 1950 that deepened this mystery. He noticed that near the village of Henganofi there had been an unusual number of deaths. “It appears,” he wrote his superiors, “natives suffer from stomach trouble, get violent shivering, as with the ague, and die fairly rapidly.” [...] McArthur investigated a little more [...] One day in August 1953 he ran into more of the shivering people Tiny Carey had seen several years before: “Nearing one of the dwellings, I observed a small girl sitting down beside a fire. She was shivering violently and her head was jerking spasmodically from side to side.” It would be quite some time before anyone figured out what caused it – but the problem, as DTM notes, was that its cause wasn’t possible. Everyone priored that the weird undescribed disease in the Fore lands was some nocebo sorcery-sickness. Vincent Zigas, the first actual doctor sent to work with the Fore, tried to placebo-effect them and failed miserably: On the way, Apekono stopped at a hut and showed Zigas his first kuru victim. “On the ground in the far corner sat a woman of about thirty,” the doctor wrote. “She looked odd, not ill, rather emaciated, looking up with blank eyes with a mask-like expression. There was an occasional fine tremor of her head and trunk, as if she were shivering from cold, though the day was very warm.” It was almost exactly the tableau McArthur had witnessed in 1953. Zigas, though, was a doctor. He could do more than look—or so he thought: “I decided I might as well try my own variety of magic,” he remembered. He rubbed Sloan’s Liniment, a balm for sore muscles, on her and declared to her family and his guide: “The sorcerer has put a bad spirit inside the woman. I am going to burn this spirit so that it comes out of her and leaves her. You will not see the fire, but she will feel it. The bad spirit will leave her and she will not die.” The lotion penetrated the woman’s skin and she writhed in pain. “Get up! Walk!” Zigas commanded theatrically. “The woman struggled feebly as if to rise, then, exhausted, started to tremble more violently, making a sound of foolish laughter, akin to a titter.” That evening Apekono asked Zigas not to try to cure any more kuru victims; “Don’t use your magic medicine anymore. It will not win our strong sorcery.” This was a disaster. The Fore were so cooperative precisely because they hoped “Western magic” could conquer theirs. As it became clear it couldn’t, they turned hostile. The Australians had hoped to “modernize a Stone Age people”; now all their subjects were dropping dead before their eyes, from what they could only assume was a “hysterical reaction” to colonization itself. So, to solve this, they needed a batshit insane American. Carleton Gajdusek is one of the characters who dominates The Family That Couldn’t Sleep. He couldn’t not. You could put him in a car commercial and he’d dominate it. Gajdusek was a physician with a rare, intense combination of science and practice. He was a romanticist, a field worker, and a lover of everything strange. He’d been an army doctor, a government conspiracy-cover-upper, and a postdoc under Linus Pauling who described his intent as “to straighten out Pauling’s ideas about proteins”. He hated civilization, in a slightly-to-Ted’s-centre sense, and was passionate about “primitives and isolates”. He jumped at the chance to work in Papua New Guinea; he planned to conduct a multi-site study on child development in such cultures, and relished the opportunity to live in a “primitive” environment himself. He did all this so he could rape kids. Oh, he did it for the scientific curiosity and love of medicine, but he also did it so he could rape kids. Gajdusek was a pedophile in the actual-lifelong-exclusive-paraphilia sense, as opposed to the “metonym for child molester” sense. Some people who roll snake-eyes on the Sexuality Dice repress it, but some are perfectly happy to act on it; Gajdusek was #2 in its fullest form, the kind of guy who believes that a well-lived life includes raping some kids. DTM doesn’t shy from this, not for a moment. It’s the first thing he tells you about Gajdusek. It couldn’t not be; you couldn’t talk about why he went to PNG otherwise. When Gajdusek landed in PNG, he first found the place too civilized. He’d been promised a land of “cannibal savages” – where were they? After some traipsing, he found them, right where he was promised. The Fore were perfect for Gajdusek. They had some kind of medical mystery that’d been lost on everyone else. They ate each other, in exactly the way he loved detailing in his diaries (“”Women and children, particularly, partake of the human flesh,” he noted with pleasure”). As kuru cases popped up, he aggressively recorded them. He wrote lovingly detailed notes that he sent back to his Australian advisor. He wrote with intensity, with exclamation marks, with the joie de vivre of a man just where he wanted to be. Gajdusek smothered the Fore with ‘cures’ that never worked, but they didn’t get angry at him. As DTM dryly puts it: “Their children trusted him, and that was enough for them.” At some point, someone suggested sending an anthropologist...or an epidemiologist...or literally anyone with more credentials than Gajdusek and Zigas3. Gajdusek threw a shitfit, convinced this one-and-a-half-man team was enough to Solve The Problem Forever. But he got bored eventually – running off with another tribe with, as his diary notes at length, an apparent custom of youths ritually fellating older men – and Zigas, I dunno, the book neglects him a bit here. So they managed to sneak in some anthropologists. The husband-and-wife team of Robert Glasse and Shirley Lindenbaum4 were the first involved parties to give a shit about the Fore as people, rather than as colonial subjects/medical mysteries/walking sex toys. What they uncovered was fascinating. The Fore were cannibals, yes, but they were recent cannibals. They didn’t have an ancient tradition of eating their dead, like the other visitors assumed. They happened to be in contact with some cannibal groups, and after a Fore man died of “sorcery”, they thought: well, what would happen if we ate him? “People tasting it expressed their approval. ‘”This is sweet,” they said, “What is the matter with us, are we mad? Here is good food and we have neglected to eat it.”” If not for the wild coincidence that the first Fore cannibalism victim had a prion disease, kuru would never have existed. Glasse and Lindenbaum started to put together the pieces. They’d been sent down to rule out a genetic explanation – to track the kinship ties of the Fore and see how the disease ran through families. It didn’t run through families in any coherent sense, but it sure did run through cannibalism. The clincher was the age distribution. The Fore, ever enthused by colonialism, quit eating each other as soon as the Australians arrived. Children stopped dying of kuru shortly after; they simply weren’t exposed to the infectious agent. The couple sent the news to Gajdusek, who was off raping kids somewhere else. In the next part of the book, DTM runs through Gajdusek’s many conjectures of kuru’s cause – more like sketches or abstract paintings than like true hypotheses. Gajdusek was annoyed that someone else was doing something he “totally could’ve done”, and even more annoyed that another lab was running similar experiments – an attempt at a vaccine for a particular sheep disease had accidentally created a prion generator. But he was happy to swoop in and claim the credit for what he was starting to think of as “slow viruses”, an infection that somehow lays dormant for years. DTM portrays Gajdusek perfectly, in that “real life has no need for verisimilitude” way. Gajdusek was at once a brilliant man, an all-consuming narcissist, an entertaining character, and a monster beyond redemption. A lesser book might pick one or two. The Family That Couldn’t Sleep portrays him as all four, and on a personality level (as opposed to a scientific one), the Gajdusek-focused parts are some of the most gripping. --------------------------------------------------------- Outside of the jumps between the Venetian family and everything else, The Family That Couldn’t Sleep is not siloed. The narratives of all prion diseases are deeply intertwined. This is what makes it a great book. It’s 300 pages of dramatic irony. You read the whole thing, waiting for the eureka moment – the point everyone realizes they’re looking at the same cause. It does, however, make it a tad difficult to review or synopsize. The book’s story is so weird – and, often, so at odds with conventional wisdom that trickles down about the Fore et al – that you have to recap quite a bit, and the book steadfastly resists recapping. The next couple chapters after we depart from Gajdusek’s credit-claiming are mostly about experiments with various prion diseases. They’re scientifically fascinating. Unlike some medical-books-for-general-audiences (cough, How Not to Study a Disease), DTM never talks down to the reader. He assumes someone reading a 300-page book about prions is smart and wants to learn about prions. He also has – you can feel it in his words – the agonizing experience of spending his life on the other side of the doctor’s desk, trying to beat into whoever he’s talking to that no, seriously, you don’t need to lie to him or try explain a complex disease at a fourth-grade level. The first prion disease studied was scrapie. Scrapie was a big deal – it starved and killed large shares of British sheep flocks, making it a serious economic problem. Veterinary researchers had tried to prevent or cure it for centuries. It was a veritable graveyard of ambitions: Quintessential was D. R. Wilson at the Moredun Institute in Scotland, who worked in the middle of the last century for more than a decade trying, with mounting frustration, to kill the scrapie agent. He found that it survived desiccation; dosing with chloroform, phenol, and formalin; ultraviolet light; and cooking at 100 degrees centigrade for thirty minutes. The scrapie researcher Alan Dickinson told me he remembered Wilson at the end of his career as “very, very, very quiet. Of course, that was after his breakdown.” “Now it is our turn to study prions. Perhaps we should approach the subject cautiously.” The problem, as DTM explains, is that prion diseases were impossible. They violated 20th-century understandings of biology. Proteins “were no more alive, and no more infectious, than bone”. Prion diseases seemed to have too many causes – genetic, infectious, and sporadic. They looked infection-like in some ways, but patients didn’t produce virus antibodies. Sheep exposed to scrapie, or chimps infected with kuru, took years to develop symptoms. Their facts did not fit together. In the 1960s, people started wondering. The unifying trait of prion agents was that they had to be denatured to be destroyed. Was this a particularly small virus defined by its protein coating? Or – even more outre – was it pure protein, no DNA at all? No one could figure out quite how the latter worked, but it was tempting. Gajdusek, by now a major figure in this field, kept a foot in both worlds. He didn’t want to stake his reputation on a no-DNA hypothesis, but he certainly sympathized. Enter Prusiner. Stanley Prusiner was Gajdusek’s counterpart. Where Gajdusek seemed permanently manic, Prusiner was deliberate and exacting. He entered Gajdusek’s “slow viruses” field in the early 1970s after a chance encounter with a CJD patient. He relished the laboratory in a way Gajdusek didn’t at all, and set out to optimize the hell out of his projects. Prusiner set out to isolate the smallest infectious particle in the scrapie agent. He injected tons of hamsters (hamsters got sick faster than mice) with increasingly tiny scrapie proteins, hoping to determine whether the Minimum Viable Scrapie was DNA. By the mid-1980s, he’d produced something so small it couldn’t possibly be a virus. Denaturing it destroyed it; exposing it to nucleic acid dissolvers actually made it stronger. Emboldened by this discovery, Prusiner set out to anoint himself the King of Prions. Here emerges something of a Voldemort-Umbridge distinction – the difference between cartoonish villainy and banal evil. Gajdusek is a bad guy because he rapes kids. Prusiner is a bad guy because he is the most grotesque stereotype of the Advisor/Peer Reviewer from Hell made flesh. Everything Prusiner did was to build his reputation atop a pile of skulls. When recruited as a peer reviewer for other prion papers, he wrote negative reviews to undermine their authors. He worked his grad students to the bone and intentionally destroyed their careers, telling them he’d “ruin them” if they entered prion research as competitors. He lied about the origin of the protein-only hypothesis, claiming he originated it a decade after it was actually conjectured. But hey, he was good at getting grants. I was surprised reading a lot of this, because for all the time I’ve been aware of it, the cause of prion disease has seemed settled. “Oh yeah, it’s a protein that gets all fucked up.” But DTM goes through just how unsettled it was right up through to The Family That Couldn’t Sleep’s publication. Serious confirmation only arrived a couple years later. Many people were deeply critical of the prion hypothesis – often, it seemed, because they loathed Prusiner too much to go along. Throughout the book, he cuts an uncharismatic figure. Gajdusek and Prusiner both won the Nobel for discovering prions, decades apart. This tells you something – the “discovery” of prions can be construed quite a few ways. Gajdusek formulated the hypothesis; Prusiner proved it. Gajdusek was grievously offended by Prusiner’s Nobel, perceiving his rival – not inaccurately – as a follower who never originated any ideas of his own. But Gajdusek was offended from a federal prison cell, so how’d that work out for him? Fascinating as all this is, no one published a book about prions in the mid-2000s because it was about kuru or FFI. They published books about prions because teenagers were dying, and people wanted to know why. DTM lays the seeds for part 3 – the mad cow section – in part 1. This is a discussion of scrapie, the longstanding prion disease of sheep. Scrapie was a medical mystery for centuries (remember poor D. R. Wilson), precisely because of the intuitive implausibility of prions. The scrapie chapter is a great history-of-science piece, covering the agricultural productivity revolutions of the 18th century, the surfeit of bizarre origins veterinarians concocted, and the treatments that never worked. Scrapie is not transmissible to humans – well, we hope. It’s concerningly transmissible to primates. But it’s been around for a long, long time, and it doesn’t epidemiologically look like humans get it...we hope. Anyway, you ever tried to generalize from one example? The British government did! In the mid-1980s, strange reports started coming out of the UK’s farms. Farmers were describing a new disease where dairy cows – incredibly docile creatures, under normal circumstances – turned hostile, kicking them as they went into the milking stalls. The symptoms looked to all the world like scrapie. Epidemiologists tracing the outbreaks found a unifying link with “cake” – animal protein feed sweetened with molasses. The scrapie-like symptoms must have traced to an infected sheep. But scrapie doesn’t transmit to humans, so it must be okay to keep slaughtering them, right? We all know how this ended. The best term for the British response to the mad cow outbreak is “cacklingly evil conspiracy”. The agricultural industry really, really didn’t need a huge zoonotic outbreak – so it decided it didn’t have one. They first suppressed all mentions that the disease looked like scrapie, then – when this became impossible – hyped up that scrapie doesn’t transmit to humans, so there’s nothing to worry about. The formal name of the disease, “bovine spongiform encephalopathy”, was supposedly chosen to optimize for unfamiliarity – it wouldn’t fit well in a headline. They emphasized, extensively, that there was nothing to worry about. Ever. At some point, people started asking questions. If there was nothing to worry about, why was the agricultural industry panicking so hard? As things became ever more worry-inducing, this turned down ludicrously twisting paths: Meanwhile, the Southwood Working Party and the experts who advised it were learning on the job. They learned, for instance, that the BSE agent entered the animal through the mouth and then followed the digestive tract into the organs that try to filter out infections—the tonsils, the guts, and the spleen—and from there traveled into the peripheral and central nervous system, and finally arrived at the brain. They also learned that pasties, meat pies, and even some baby foods contained tissues from a lot of those organs. So the Southwood Working Party recommended banning these organs, but only from baby food. This started a chain reaction of consumer doubt: if infected cow organs were unsafe for babies, how could they be good for adults? The government then banned offal, as the organs were collectively called, in all human food but gave the industry a grace period to get it out of the feed supply. Then pet food manufacturers began to wonder if what drove cows mad might not also drive dogs, cats, and parrots mad. The feed they sold came from concentrate made of the same sick animals that had previously made up the meat and bone meal farmers used. Their trade group decided to put a similar ban in place—immediately. So for five months it was safer to be a dog than a human in Britain. DTM spends pretty much this whole section of the book making fun of the British government. To be fair, they deserved it. They killed hundreds of kids in agonizing and preventable ways – they could take some ribbing. This is all throughout the mid-1980s to early-mid 1990s. Through this period, it wasn’t yet clear that mad cow could spread to humans. The panic was clear, and deserved, but it didn’t yet have a match for its powder keg. It would alight. The first suspected case of vCJD – human mad cow – was in 1994. Fifteen-year-old Vicky Rimmer developed a sudden, strange disease. Doctors gave her months to live...until she died in 1998. A couple other suspected cases trickled down through the mid-90s, including a young man who made meat pies for a living, whose grieving mother received a letter from the Prime Minister that “humans do NOT get mad cow disease”. (That must’ve been fun.) Soon, they couldn’t deny it any longer. On March 20, 1996, Stephen Dorrell, the health secretary, stood up in Parliament to announce the news that had already appeared as a tentative conclusion in scientific journals and as rumor in newspapers for the previous two years: British beef was killing British teenagers. The first confirmed death was that of Stephen Churchill, a nineteen-year-old student from Wiltshire, who died in May 1995. Back in 1989, at the Southwood Working Party’s suggestion, the government had set up a surveillance unit in Edinburgh to watch for any evidence that BSE had crossed to humans. One worry had been that if BSE passed to humans, how would anyone know it? How would you recognize something you had never seen? It turned out to be easy: Churchill and the nine other teenagers who had gotten sick had spectacular amyloid plaques in their brains, chunks of dead protein almost visible to the naked eye. If sporadic CJD was a whisper, BSE-caused prion disease was a shout. The investigators sat open-mouthed looking at slides whose damage, they feared, portended the most severe epidemic in modern British history. This part of the book is not fun. It lacks the insane personalities and duelling careers of the other entries. It is an honest chronology of the vCJD epidemic – a gruesome failure of the agricultural industry, the one system that everyone is vulnerable to. The government and industry had completely violated their duty of care to citizens and consumers. They were paying the price. No one would buy British beef anymore – not while they watched their children die. Now here’s the thing: this is ethnography, not historiography. The Family That Couldn’t Sleep is a book from the mid-2000s. The epidemic was not at all in the rear view mirror. There were piles of unanswered questions that DTM constantly alludes to. We have eighteen years more hindsight than he did then. What do we know now? --------------------------------------------------------- In 2006, the vCJD epidemic looked like it was going to be a lot better than the worst fears. BSE itself was a huge problem for the cattle industry, but honestly, no one is too sympathetic to the cattle industry. People were not going to die in anywhere near the numbers believed. We had all sorts of reassuring data coming out about this, which DTM chronicles. We were learning that only some genotypes seemed susceptible to vCJD. We didn’t see any older people die of the disease. We were seeing numbers drop, such that vCJD must have a pretty short incubation period. Anyway, all of this is wrong! The Family That Couldn’t Sleep was written in the candidate gene era. Back then, the nascent field of human genetics was sure it was about to Solve Polygenism. Yes, the simple Mendelian monogenic patterns popular a few decades back clearly didn’t apply to common diseases, but how many variants could there be? We were about to discover the five genes influencing 20% of Alzheimer’s risk each, the five genes influencing 20% of heart disease risk each, etc., and once we were done we’d just do gene therapy and cure Alzheimer’s. A paper on autism genetics from 1999 was so outre as to speculate there might be as many as fifteen genes involved. The fact we are now using the term “omnigenic model” should tell you roughly how well this worked out. Do you remember SNPedia? If you were a 2014 Slate Star Codex reader, you might. 2014 was still pretty candidate gene. People were out there publishing papers saying a single variant could increase your life expectancy by 15 years. SNPedia was a site that beautifully categorized all of these, so you could do 23andme or whatever, look up your results on SNPedia, and make horrible life choices.5 It was eventually bought out by one of the consumer DNA companies, so no one ever edited it again, making it a great time capsule of early-mid 2010s behavioural/medical genetics takes. SNPedia will excitedly explain to you that common genetic variants make you immune to vCJD. They cite a 2009 post from the now-archived 23andme blog titled “No Good Evidence That Potential Pool of Mad Cow Disease Victims Is Expanding”, explaining how fears of late-onset vCJD are clearly debunked by new Scientific Knowledge. Everyone who developed vCJD in the 1990s and 2000s had an M/M genotype in a particular part of the PRNP prion gene, so the roughly half the population with M/V or V/V genotypes were immune. The Family That Couldn’t Sleep buys this, too. In fact, it buys it in an even more agonizingly 2000s way. The first sign that transmissible prion diseases weren’t genotype-restricted should’ve been the growth hormone kids. You might have heard this story – from the late 1950s through mid-1980s, human growth hormone produced from brain tissue was used as a treatment for pituitary dwarfism, until it turned out to spread CJD if the originating brain was infected. DTM discusses this, to set the scene for the genetics thing. He mentions what was the state of the art at the time – that a disproportionate share of both the growth hormone kids and sporadic CJD cases were V/V homozygotes. This, uh – so the book was written in the mid-2000s, yeah? Yeah. The conclusion DTM drew – and this was a common conclusion at the time – was that homozygosity somehow made you more vulnerable to CJD, and M/M homozygosity made you vulnerable to BSE-borne CJD in particular. We cannot criticise the author for not predicting the future, but we live in the future, and can say how this worked out. Turns out, nope, M/V heterozygotes totally get vCJD. After a British man in his 30s died of CJD in 2016, he was found to have vCJD and an M/V genotype. He was tested for vCJD only because he was exceptionally young for someone with a sporadic prion disease – meaning people developing it later in life would be missed6. Did you know up to 1 in 2000 people in the UK have latent vCJD? There is one line in The Family That Couldn’t Sleep that stopped me dead in my tracks when I read it: What happens to the Italian family in the end depends less on their own actions than on the world’s interest in prion diseases, which they cannot control. If lots of people are afraid of getting variant CJD, the family benefits. If fear of prion disease goes the way of the fear of swine flu or Ebola, then they will be orphaned again. THIS BOOK IS FROM 2006! Three years before the swine flu pandemic! Eight years before the Ebola pandemic! “If you’re looking for a sign, this is it.” --------------------------------------------------------- The last section of The Family That Couldn’t Sleep addresses BSE fears in America and a nascent internet subculture DTM calls “Creutzfeldt Jakobins” – people who track American CJD cases, trying to spot vCJD patterns. When reading his description of the Creutzfeldt Jakobins, my mind constantly, uncontrollably turned to covid. Here it was – an online community of people deeply skeptical about a disease’s official story, tracking every contradiction, every implausibility, every statistic that failed to apply to the individual. Self-described “redneck hippies” and “soccer mom Republicans” teaming up to find the truth hidden behind an impossible world. You know what they’re doing now. I’ve always combined a deep interest in medicine with a healthy distrust for it. People who are constitutionally inquisitive, anti-authoritarian, and suspicious about official narratives tend to end up skeptical of at least some mainstream claims in the field. This is not to say I think you should take bleach enemas or something, just that I understand the impulse behind concluding the US government was covering up a local vCJD wave. Traditionally, sporadic prion diseases are said to have a prevalence of one in a million. (Hold on to that for a second.) The last section of the book is a chronology of Americans finding bizarrely more than one in a million of their friends dying of sporadic CJD, often at inexplicably young ages, sometimes in geographical clusters. This is understandably suspicious. Then DTM goes on to reassure us by saying none of these cases were confirmed to have an M/M genotype, which OH GOD OH FUCK A number of high-profile people in the prion world, including Gajdusek, are clarified as not believing sporadic prion diseases exist. You get the impression DTM doesn’t, either. Now, how common are prion diseases? Eric Vallabh Minikel has an answer for you! Eric and his wife Sonia are prion researchers from a rather unique background – after Sonia was diagnosed as having a single-gene mutation with ~100% penetrance for prion disease, they left their previous jobs to dedicate their lives to curing it. It turns out, when you run the numbers, you get not one in a million but 1 in 5000 people dying of prion diseases. This is best described as “nightmarishly high”. I’m normed on genetic disorders. A genetic disorder that affects one in five thousand people is pretty common! I have known, in person, completely unselected, just from “random people I’ve met in my life in a non-medical context”, someone with a ~1/250k syndrome and someone with a ~1/50k-100k syndrome. I don’t think anyone in my extended family knows someone who died of a prion disease. I feel like it would’ve come up if they did! Prion diseases have distinctive phenotypes. Not distinctive enough, apparently, to avoid a lot of CJD being misdiagnosed as Alzheimer’s – but diagnosis is consistently insane. Something DTM reiterates throughout The Family That Couldn’t Sleep is just what prion dementia looks like. The characteristic dementia in prion diseases spares something – “self” or “recognition” or “reflection” – that is not spared by Alzheimer’s, or by most common dementias. Shouldn’t this be, uh, noticeable?7 They kill rapidly, often over the course of months, and often onset in midlife. ALS shares this pattern and is way, way more common than prion diseases; you hear about ALS far more in the “disorder people actually have” sense. What am I missing here? Anyway: 1 in 2000 prevalence of latent vCJD in the UK + extreme lack of clarity over whether scrapie is human-transmissible + blood donations spread vCJD + sporadic CJD prevalence keeps going up = ??? (Yes, I am annoyed that most countries have lifted their ban on UK blood donors, thank you for asking!) --------------------------------------------------------- But back to the book. The “American chapter” is one-third about the country’s response to vCJD, one-third about the Creutzfeldt Jakobins, and one-third about chronic wasting disease. The last part is the most interesting. Chronic wasting disease is a prion disease of deer. Like scrapie, it “probably, we hope” isn’t human-transmissible (eat venison at your own risk). Under natural circumstances, deer shouldn’t get prion diseases: A prion plague should not be possible among ruminants in the wild. Deer are not cannibals, as the cows that spread BSE were forced to be; and, because deer and elk are not domesticated, they do not have enough contact with one another to spread a prion infection the way sheep are thought to spread scrapie. But deer do not live as they used to live, humans having once again brought their ambitions to bear on the natural course of things. The Family That Couldn’t Sleep is a book of medical anthropology. Anthropology of the Veneto, anthropology of Papua New Guinea, anthropology of 1990s Britain. Here, it is an anthropology of America. Americans, having won the world, still fight to win their own backyard. The North American continent is geographically diverse, cutting through rain-snow-shine, mountains jutting over plains, cities sprawling into wilderness, habitations criss-cross dotted with surprisingly few empty zones. Go somewhere like Denver, the Mile High City, three million people fighting against nature. Few other countries have anything like this; geographically vast polities usually have uninhabitable blocks. Australians are twenty-five million people clustered against the shore. It still surprises me, after all this time, how every US state has a meaningful city8. Midcentury Denver, growing and sprawling out across its mountains, started to run into their natural inhabitants – deer. Starvation is one way nature adjusts the deer population to the available food supply. People did not usually see this process, but in the 1950s and 1960s Colorado became more densely settled, reducing forested areas and forcing deer to look longer and harder for food. At the same time, the state enacted conservation laws, limiting when and where hunters could shoot. Soon emaciated deer began wandering onto the lawns and through suburban streets looking for a meal. People began to feed them, only to find that they died anyway. They would drop dead by haystacks, along highways, and in flower beds. In the late 1960s, a young biologist named Gene Schoonveld tried to figure out why the deer starved even when they were fed.9 He deprived some deer of food for a while, “[h]e cut windows in their stomachs to see what went on inside, and then he began to feed them”. While this was going on, he had a control group of healthy, well-fed deer as backups in case anything went wrong. It did...but not to the experimental group. The pen in which the deer were kept also housed sheep, which, it turned out, were scrapie carriers. The deer somehow acquired scrapie – there’s a huge unanswered question here, which DTM doesn’t address. How did they get scrapie? They didn’t eat the sheep, presumably. Did it somehow transmit from casual contact? This is not supposed to happen. And yet: the deer in the sheep pen started dying of a mysterious scrapie-like disease, one never reported before, that would go on to infect thousands. These deer were released into the wild. Ten years later, the first reports of chronic wasting disease came out. The disease spread across deer and elk in the western half of the country. By the turn of the millennium, cases were exploding – and lost all geographical restriction. DTM can report up to 2005, at which point it was floating around Upstate New York. This kind of spread doesn’t track natural deer migration. That’s irrelevant, because nothing about CWD’s spread is natural. We shift gears into an anthropology of the American hunter. The hunter wants to shoot the most impressive buck, to bag himself one with as many “points” as possible – one whose antlers branch out most. A “ten-point buck” has five branches on each horn: Original by Ric McArthur Nature doesn’t make enough bucks with perfectly symmetrical ten-point horns. To fill the demand, the market had to step in. Thus was born the deer farm industry, which raises captive deer in better genetic and nutritional conditions than Nature permits, then ships them across the country so hunters who couldn’t get legit ten-point bucks get the taxidermy piece for their wall. These are controversial amongst hunters and illegal in numerous states – but the industry is big enough to spread CWD. (The kind of hunter who needs a deer shipped to his house is the kind of hunter who will fumble killing it.) Another problem is supplemental feeding – leaving out protein-enriched food for deer to eat. This produces “trophy class animals at an earlier age”, but again, what’s in that protein? (“It is much like feeding your cows 41 percent protein cottonseed cake during the winter to raise the protein level in the cow’s diet to a level that will maintain acceptable production”, says that article from 1991.)10 The book segues into a vignette. CWD was new in Wisconsin in the early 2000s, and the state’s Department of Natural Resources was optimistic it could eradicate it. In a state with a love of hunting, you could, in theory, recruit people to kill every single deer in a 400-square-mile radius: In many states, the state would have had to call out the National Guard for such an onslaught, but hunting is a passion in Wisconsin. Hunters shoot 450,000 deer every year, more than in any other state. “I’m looking for ardent hunters to help us, unless fear or their wives keep them away,” one DNR official told a Milwaukee magazine. The state extended the normal hunting season and waived the usual limit of one buck per hunter, and the hunters came out in force. The whole affair was gruesome – one official called it “hunting for slob hunters”. If you’re trying to eradicate a prion disease, you can’t very well let people take the carcasses home to eat. Bodies piled up in control stations, decomposition mingling with bleach. The 2002 hunt established a base rate of 2% for chronic wasting disease in Wisconsin deer, with the most affected areas getting up to 10%. Further hunts in 2003, 2004, and 2005 spread to wider and wider areas – and didn’t move the needle one bit. This is to say that CWD is quite a bit more common in the American deer population than BSE ever was in British cattle. Since publication, it’s popped up in Norway and South Korea. Notably, Norway doesn’t allow for the import of cervids, raising numerous questions about how it got there. There are no unambiguous cases of CWD transmission to humans, and in vivo/in vitro primate studies have mixed results. There sure are some unusually young hunters with sporadic CJD, though. But don’t worry, most of them aren’t M/M homozygotes! There is an absolute ton going on in this book. I’ve had to skim over whole sections. Parts that couldn’t be easily slotted into a narrative review include: When Gajdusek was invited to a party at Prusiner’s house, he was horrified to find his rival had purchased hundreds of New Guinean statues – all with the genitals removed.
Robert Goddard

Robert Goddard is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 01, 2024 and November 01, 2024. The archive places it in contexts such as "and was credited as an inspiration by Robert Goddard and HP Lovecraft". It most often appears alongside /r/BadMTGCombos, @cremieuxrecuel, @justin_garson.

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Robert Goddard
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November 01, 2024
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November 01, 2024
November 01, 2024 · Original source
Here the black line indicates that the average European of 6000 BC would have had genetic IQ 65 (compared to modern 100), but the regression line indicates more like IQ 90 - I don’t know why the researchers chose to interpret the trend as necessarily constant and linear, or whether we should follow. There isn’t enough ancient DNA to fully test whether the same happened in other populations yet, although a preliminary small-sample test on Asians suggests it happened there too (not really, see here). If the selection for IQ was a response of agriculture, we’d expect to see higher genetic IQ in populations that got agriculture earlier. But it could also be a response to sentience itself creating new selection pressures that continued to act as recently as historical time (some evidence suggests this is true of schizophrenia), which might make populations more similar. 7: Joseph Heath on Marxism vs. John Rawls. I appreciated this because everyone knows we’re supposed say that John Rawls is among the most important philosophers of all time blah blah blah but nobody had ever explained why to me (veil of ignorance seems neither very original nor very good). Heath’s answer: Marxism dominated the academy for decades, but eventually became philosophically unsustainable. This wasn’t because of the generic “Communism doesn’t work” objections that moved ordinary people. It was because Marx’s ethical critique of capitalism was based on exploitation, according to a technical definition of “exploit” that only made sense according to Marx’s labor theory of value. But the supply-and-demand theory of value quickly supplanted the labor theory, the exploitation argument doesn’t really work within supply-and-demand, and so Marxist philosophers were left without a clear ethical critique. John Rawls, by coming up with the part of the underpinning for the modern inequality-based-critique of society, let all the Marxist academics switch to being liberals while continuing to dislike capitalists. 8: /r/BadMTGCombos: a simple 19-card combination of Leyline of Anticipation, Leyline of Transformation, Mirror Room, Darksteel Citadel, Sanctum Weaver, Freed From The Real, Abuelo's Awakening, Myrkul Lord of Bones, Zimone All Questioning, Birgi God of Storytelling, Siege Zombie, Desecration Elemental, Mirror Gallery, Clock of Omens, Parallel Lives, Life and Limb, Isochron Scepter, Narset's Reversal, and Molten Reflection can be used to deal infinite damage if and only if the Twin Prime Conjecture is true. 9: During the most recent Berkeley ACX meetup, we somehow ended up discussing how often people feed living mice to snakes. The answer seems to be that there’s a debate about it in the snake community, the smartest and most experienced voices are against it, but it still happens a lot. Here’s an EA Forum post on the feeder rodent industry and efforts to make it more humane. 10: King Frederick William I of Prussia decided to have a regiment of giants in his army and scoured Europe for extremely tall people, including poaching them from other countries’ armies and forcing them to enlist against their will. He ended up with 3,000 soldiers, ranging from 6’2 - 7’6, but “many of the men were unfit for combat due to their gigantism”. So why did he do it? He liked to paint their portraits from memory. He tried to show them to foreign visitors and dignitaries to impress them. At times he would try to cheer himself up by ordering them to march before him, even if he was in his sickbed. This procession, which included the entire regiment, was led by their mascot, a bear. He once confided to the French ambassador that "The most beautiful girl or woman in the world would be a matter of indifference to me, but tall soldiers—they are my weakness" The King dreamed of a eugenics program to create even taller soldiers. He got as far as pairing up some of his tall soldiers up with tall women and birthing a few tall babies before he died; his successor had no interest and let everybody go home. 11: Before modern IP law, you could write a sequel to someone else’s book and they couldn’t stop you. Among the most successful examples is American “astronomer and writer” Garrett Serviss’ Edison’s Conquest Of Mars, a sequel to War Of The Worlds in which a vengeful human race, led by Thomas Edison, invent spaceships and attack Mars in retaliation for the first book’s Martian invasion. "The book contains some notable 'firsts' in science fiction: alien abductions, spacesuits, aliens building the Pyramids, space battles, oxygen pills, asteroid mining and disintegrator rays", and was credited as an inspiration by Robert Goddard and HP Lovecraft. 12: Joe Biden, singularitarian? (click for link to video) 13: Gwern on the chip embargo: It is pretty damning. We're told the chip embargo has failed, and smugglers have been running rampant for years, and China is about to jump light years beyond the West and enslave us with AXiI (if you will) . . . And then an expert casually remarks that all of China put together, smuggling chips since 2022, has fewer H100s than Elon Musk orders for his datacenter while playing Elden Ring. And even with that huge bottleneck and 1.4 billion people, there's so little demand for them that they cost less per hour than in the West, where AI is redhot and we can't get enough H100s in datacenters. (And where the serious AI people are now discussing how to put that many into a single datacenter for a single run before the next scaleup with B200s obsoletes those...) 14: A company called Cosm has raised $250 million to build “immersive sports experiences”, ie giant buildings sort of like a cross between a stadium and a movie theater where people can get together and watch high-quality televised sports games in a “realistic” setting; they already have facilities in Dallas and Los Angeles. 15: Cremieux: The Ottoman Origins Of Modernity. The “Ottoman” bit is a distractor; the Ottomans fought the Catholics long enough for the Protestants to get a foothold, and then the Protestants established modernity. A useful pushback against the pushback that the Catholic Church never persecuted scientists or held back progress. I’m most interested in this post in the context of Cremieux saying he wrote it in two hours. Even I can’t work that fast! 16: The Green Party, a US third party, tried to put their candidate Jill Stein on the ballot in November. The Nevada election office sent them the wrong forms and gave them false advice about the process. The Greens filed the wrong forms, the Democrats sued, and the Supreme Court disqualified Stein, calling the election office’s incorrect advice an “unfortunate mistake”. I’m disappointed in this outcome - partly for the obvious reasons, but also because the incorrect forms they submitted technically should have added a state referendum to the ballot containing only the text “Jill Stein”. If they’re going to disqualify her candidacy, then I think they should at least hold the state referendum! 17: Nostalgebraist: Google has a new tool out that will create an AI podcast for any text; you hand it the text (could be a blog post, article, or work of fiction), and the tool generates a podcast of two AI hosts discussing it. You can find podcast discussions of Nostalgebraist’s fiction (Northern Caves and Almost Nowhere) at the link, but the acknowledged peak of the genre is Podcast Hosts Discover They’re AI, Not Human, And Spiral Into Existential Meltdown. 18: Also Nostalgebraist: The Case For Chain Of Thought Unfaithfulness Is Overstated. New AIs like o1 give “chain of thought”, ie display what they’re thinking after each step. This seems like a promising avenue to solve alignment - just see whether they’re thinking “and now I will plot against humans”. Unfortunately it’s not so easy; the chain of thought isn’t always accurate (you can sometimes catch the AI “hiding” thoughts it doesn’t want its human overseers to know, like when it’s using a racial stereotype). This article argues that these examples aren’t as exciting as they sound, and chain-of-thought accurately reflects reasoning for most tasks. 19: Australian government considers making doxxing a crime punishable by up to seven years in jail. 20: Getting your brain cryogenically frozen after your death is now free. 21: Cube Flipper: Hypercomputation without bothering the cactus people. The visual system must solve difficult math problems when translating the 2D visual field into a 3D world. Can we harness this innate mathematical ability to do arbitrary work? Cognitive scientist Mark Changizi developed a series of visual circuits (eg XOR gates) based on Necker cubes, probably easier seen than described: After surveying the field, Cube Flipper proposes a more advanced visual computer based on taking DMT and viewing certain types of tiles with slight deviations: …and makes the extreme claim that something like this might demonstrate hypercomputation, ie the visual system has semi-magic computational properties beyond those permitted by normal physical laws. I am skeptical but appreciate the survey of visual computing (as well as the callback to one of my older posts). 22: Material implication in Mormonism: In the book Doctrines and Covenants, Joseph Smith reports that God told him that if he lived to be 85, he would see the Second Coming (which would place it in 1890 - 1891). Mormon apologists note that Joseph Smith did not live to be 85, so no conclusion can be drawn. 23: More old-timey psychiatric ads (this one is from 1952, source: @justin_garson): This was before they invented what we would call antidepressants today; Dexedrine is an amphetamine related to Adderall. 24: Congratulations to Open Philanthropy, the biggest effective altruist foundation… …whose grantee David Baker recently won a Nobel Prize for his research on synthetic proteins. Potential applications include new drugs, vaccines, and materials. 25: Rich Kid Memes And The Online Culture Of The One Percent. Rich people who want to signal group membership to other rich people online can’t boast about how rich they are; that would be gauche. Instead, they’ve settled on the solution of making fun of rich people in hyperspecific language that proves familiarity with the culture. 26: Tap Water Sommelier: Vladimir Putin has two sons, ages 5 and 9. They are kept in luxurious but total isolation from the outside world and raised by flunkies who are too scared to punish/restrain them in any way. Also some discussion of an unexpected historical analogue. 27: Experiment from Colombia: replacing experienced teachers with less-experience but higher-scoring-on-tests teachers significantly decreased student performance. Got to admit I was expecting the opposite of this, I’d seen US data saying that experience didn’t matter and teacher intelligence did. Looking over this more, I find lots of studies on both sides and will go back to agnosticism on this question until someone I trust investigates further. 28: Large scale-formal Intellectual Turing Test finds that people can imitate partisans effectively; ie nobody on either side can tell the difference between a Democrat arguing for Democrat values vs. a Republican-pretending-to-be-a-Democrat arguing for Democrat values (and vice versa). This study used a 100 word essay on why you supported your party (you can see if you can do better here), but past attempts with different structures (religion, vegetarianism, polyamory) have shown broadly the same results. The researchers try to put this in the context of various studies showing that people do misunderstand their opponents (eg think they’re more extreme, underestimate the level of common ground), but it seems like intellectual Turing Tests aren’t a good way to measure or tease out this misunderstanding. 29: Congratulations to Substacker WoolyAI for doing the impossible and providing a genuinely novel and interesting (to me) take on pickup artistry: 30: Did you know: if you Google “cool websites”, our subreddit (r/slatestarcodex) is the first result. 31: Moshe Koppel, who works at the intersection of computer science and Talmud, is writing a series of posts (presumably) based off of my Every Bay Area House Party, titled Jerusalem Area House Party (it’s multiple part, you have to go to the main Substack page to find the others). I won’t necessarily link everyone who riffs off one of my posts - but honestly I probably will if you also have a Wikipedia page that describes you as working on computational Talmudology. 32: David Roman says it’s a myth that Arabic scholars rescued and preserved the works of the great classical authors. 33: Medications often decrease “secondary endpoints” (eg stroke, heart attack), but the holy grail of pharma studies is proving that a certain drug decreases all-cause mortality. This is much harder (not all heart attacks kill people, and people die from lots of other things), but is the strongest possible endorsement for the drug (without it, you might worry that it only prevented non-fatal heart attacks, or that it killed as many people through side effects as it saves through heart attack prevention). Even great medications that we’re confident in can’t always clear this bar. But a new JAMA article adds another member to this select club: Adderall decreases all-cause mortality in ADHD, probably because it prevents drug addiction, car accidents, and impulsive actions. 34: Before the Gulf War got in the way, Saddam Hussein was building some crazy mosques: 35: Italy bans surrogacy - quite strictly, too, Italians aren’t even allowed to go abroad and do it. I am so sorry for all the Italians who will never get to be mothers and fathers because their government hates progress. You might hope that, whatever the other disadvantages of anti-immigrant parties, at least they’re incentivized to let natives have children, but looks like they can’t even get that one right. Starting to wonder whether the trains even run on time. 36: Elsewhere in “Italy sucks” news - did you know Italy’s tax code effectively bans startups? Companies are taxed before making any money, based on how many assets they have. If they have lots of assets but aren’t making money (eg because they’re still doing research / in stealth) then tax officials get confused and hostile and run increasingly punitive audits. Related: size of the European tech sector. It’s the red line on this chart; if you can’t see a red line at your screen resolution, then you’ve learned something important about the the EU tech sector. 37: Seen on @cremieuxrecuel’s twitter (preliminary, needs replication): Jews may have gone from 65-29 Democrat/Republican in 2020 to 58-40 this election. 38: Extelligence has a post responding to my critique of the cultural Christianity argument (among, uh, many other things), but I don’t really think it connects. I’m not telling atheists they can’t go to church/synagogue if it makes them feel happy and fulfilled - I’ve done this myself sometimes. My post was meant to argue against the claim that, for pragmatic reasons, atheists should support the Christianization of society as a defense against Islam or postmodernism or some other philosophical enemy. 39: Related: Extelligence is finally going for their Trust Assembly project/idea/startup for online consensus-based truth-seeking (I think something like a cross between Community Notes and Wikipedia, but as a browser extension, and for everything). He’s looking for potential developers/testers/users. 40: Jiankui He is the Chinese geneticist who made history with the first germline gene editing in humans (resulting in three babies supposedly immune to AIDS, although nobody has tested this). China sentenced him to three years in prison for unauthorized experimentation, but now he’s out of jail, has an English-language Twitter account, has a new lab, wants to work on Alzheimers, and seems pretty based (although not infinitely based): 41: Anthropic has a new version of their AI Claude which can use your computer. You give it permission, put it on a virtual desktop, and ask it to do things for you (eg “please find and download a picture of a cat” or “please research these ten things and put them in a text file”.) It moves your cursor, browses the Internet, and creates and saves files. People keep saying they’ll care about AI “when it operates autonomously” or “when it becomes an agent”. But this is a trivial barrier, and one which Computer Use Claude has arguably already passed. So far this feature is limited to developers (though anyone with computer knowledge can sign up for it) but I expect it to be the near future of consumer AI, to get better quickly, and to shade gradually into the “autonomous” “agentic” AI that you all think will require a paradigm shift. 42: Claim (from the IDF): Hamas faked polls showing that most Palestinians supported the October 7 attack; the real numbers are 31% in favor, 64% against. 43: Otto von Bismarck wanted to trick France into declaring war on Germany. In order to provoke the French, he sent the Ems Dispatch, a statement describing recent diplomatic events in a way that sounded maximally offensive. The French were so offended that “crowds” in Paris demanded war, and the Franco-Prussian War was declared soon afterwards. The part of this that I find most interesting is the text of the dispatch itself, which read: After the news of the renunciation of the Prince von Hohenzollern had been communicated to the Imperial French government by the Royal Spanish government, the French Ambassador in Ems made a further demand on His Majesty the King that he should authorize him to telegraph to Paris that His Majesty the King undertook for all time never again to give his assent should the Hohenzollerns once more take up their candidature. His Majesty the King thereupon refused to receive the Ambassador again and had the latter informed by the Adjutant of the day that His Majesty had no further communication to make to the Ambassador. I’m fascinated by the idea that only 150 years ago, it was obvious that if someone sent you this statement, you had to declare war or abandon all honor. If I read it carefully, I can sort of parse out that it sounds like the Prussians are unhappy, but that’s the most emotion I gather from it. Anyway, the Franco-Prussian War led to World War I which led to World War II - so if you don’t like 50 million people dying and the total devastation of Europe, blame this statement about ambassadors. 44: The first use of artificial insemination in humans: The first recorded case of artificial insemination by donor didn’t occur until 1884, when Dr. William Pancoast decided to treat a couple’s infertility by secretly inseminating the woman with sperm obtained from a medical student. The insemination happened while the patient was under anesthesia and Dr. Pancoast did not tell her what had occurred. She gave birth to a baby boy nine months later, but it was several years before the doctor finally confessed to her husband what he had done. Neither man ever informed the mother. It was 25 years later the result of this case was published. Dr. Pancoast was roundly condemned for his actions, but it did open the door for consensual sperm donor insemination. 45: ClearerThinking administers several personality tests to the same people to learn more about their comparative accuracy. I am most interested in their finding that tests with “factors” (eg the Big Five, where you rate people on a numeric scale) are inherently more accurate than those with “types” (eg Myers-Briggs, where you assign someone a specific category) and that, adjusting for this, Big Five is no more predictive than the Enneagram: 46: In 2022, I wrote Whither Tartaria, where I asked why ornate classical styles switched to more austere modernist styles around 1900 - 1950 in a variety of different arts (painting, architecture, literature, poetry, etc). I proposed seven theories, but was unsure which if any were true. Since then, Samuel Hughes of Works In Progress has been investigating. In May, he wrote a well-researched article showing that it wasn’t just increasing cost, because ornate classical architecture now costs less than ever. Now in a new article he demolishes a different theory - it’s not just decreasing cost (and subsequent lack of ability to signal wealth) - because costs didn’t decrease in several other arts, and the change was led by artists with rich people as reluctant followers. He concludes: Modernism may well be a status game of some kind; it may well signal taste more than it signals wealth; and this latter feature may be one of the things that distinguishes it from older artistic styles. But the mechanism by which this change came about must be different to the one Alexander describes. 47: Sort of kind of related - When Hamilton Lost Its Snob Appeal. The musical Hamilton was briefly an artistic/cultural phenomenon, but tastemakers eventually switched to making fun of it. Why? Rob Henderson says it happened after ticket prices came down and the common people could enjoy it. I disagree: everyone I knew who was into Hamilton got into it from the free online soundtrack long before they’d seen the show; I think this is more likely the usual fad cycle where anybody who’s too into yesterday’s fad is behind the curve and therefore uncool. 48: Related: Why are people such jerks to public intellectuals? And more. I agree this is a great mystery. 49: Some prominent Substack psychiatrists doing a video Q&A, submit your questions here. 50: Naomi Kanakia: The Literacy Delusion had a number of explanations for why reading books seemed to be so much worse for human beings (in terms of emotional wellness and productivity) than other forms of narrative entertainment, but its main theory was the integration hypothesis. That the stream of words in a book trained the human brain into a habit of self-consciousness, that reading books forced human beings to think of themselves as a stream of text, processed through time, making a coherent argument of some sort. And that this overall flattening effect forced readers to ignore aspects of their personality or their situation that were not otherwise in line with the overarching story they'd created about themselves. Basically, reading books causes repression and neurosis. The Literacy Delusion argued that, yes, human beings are storytelling machines, but that a stream of written text is a particular kind of story—a story that is particularly flat, particularly devoid of conflicting or harmonizing information—and that this flatness creates a peculiar effect on the human brain. 51: Last month, I linked Sasha Gusev’s No, Intelligence Is Not Like Height and asked people who disagreed to share their arguments; they sure did. First, several people pointed me to a new preprint, Family-GWAS Reveals Effects Of Environment And Mating On Genetic Associations, which finds that one of the main papers Gusev cited to make his case, Howe 2022, made a mistake - imputing sibling genotypes using a process designed for non-sibling genotypes - and that once that mistake is corrected, the finding disappears and intelligence and height appear similar. Second, Joseph Bronski has a more specific post where he responds to Gusev’s points one by one. He accuses Gusev of “[making] up his own chart to remove the error bars [from the originals], to obscure the fact that the study found no evidence for this in IQ”, and says that the cases where he didn’t do that are just “population stratification and range restriction”. Third, Noah Carl at Aporia, instead of writing a direct response like Bronski, argues that the usual method of attacking twin studies is obsolete; not only have the most-debated assumptions behind twin studies been thoroughly validated, but there are now other lines of evidence besides twin studies which confirm high IQ heritability. Fourth, Leonardo Parro (not framed as a response to Gusev) goes into more depth about one of those ways, a “pedigree-based analysis” demonstrating heritability of 54 - 69%, ie no “missing heritability” compared to twin studies. He summarizes this as the effect of “rare variants” compared to the usual SNPs - ie if you only look at the most common genes that are easiest to find, you get “missing heritability” compared to twin studies, but if you widen your search to rare genes that are hard to find, you don’t. 52: Extremely related: Heliospect is a startup promising polygenic selection for IQ and other traits; they were trying to stay in stealth mode but The Guardian spied on them and nonconsensually revealed their existence. The discussion on the r/ssc subreddit centered on their claim that (given enough embryos to choose from) they could increase a baby’s expected IQ by 6 points (I’ve also heard 7.5). Sasha Gusev had previously argued that current technology maxed out at 3.5 and future technology would max out at 6, so a claim of 6 - 7.5 is pretty extreme; Gwern, who wrote the pioneering analysis of this technology, was also skeptical. But Heliospect says they’ve got better predictors than academia that use the rare variants everyone else misses; after talking to the company, Gwern retracted his objections and says he finds their claim “pretty plausible”. Local ACX commenter geneticist Gene Smith also redid some calculations, changed his mind, and says “probably pretty realistic”. I find this interesting not just because of the polygenic selection angle, but because if Heliospect is right then their predictor is able to predict more genetic IQ than the “missing heritability” people believe exists, and it should be able to put this argument to bed once and for all. 53: This month in censorship: X/Twitter banned journalist Ken Klippenstein for sharing the Trump campaign’s dossier on JD Vance. Twitter’s side of the story is that the dossier was probably originally stolen by Iranian agents and they don’t want to support that kind of thing by letting people signal-boost the illicitly obtained goods; you can read Klippenstein’s side here. He appears to be unbanned now.
Robert Heinlein

Robert Heinlein is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 10, 2024 and December 10, 2024. The archive places it in contexts such as "I think Robert Heinlein's, The Moon Is A Harsh Mistress should be our model". It most often appears alongside ACT, AI, America.

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Robert Heinlein
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December 10, 2024 · Original source
I think Robert Heinlein's, The Moon Is A Harsh Mistress should be our model for an actual solution. The moon is far enough away that it would be quite difficult to get back.
Robert Howell

Robert Howell is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 04, 2022 and November 04, 2022. The archive places it in contexts such as "Robert Howell is an Independent Businessperson and Family Man". It most often appears alongside ABSTAIN, Alex Padilla, American Nurses Association.

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Robert Howell
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November 04, 2022 · Original source
Robert Howell is an Independent Businessperson and Family Man who supports Random Capital Letters In Candidate Statements. His website has apostrophe’s in unusual place’s. Otherwise he mostly does the usual Republican thing of mentioning that everything about California is terrible, and maybe we should try electing politicians slightly different than the ones who keep getting us ever deeper into this mess
Insurance Commissioner: Howell (R) vs. Lara (D)
Howell does not display any particular passion or interest in insurance issues. He told The Times he decided to run for insurance commissioner because it’s an office he believes he could win after losing a few local races in the San Jose area.
Robert Huben

Robert Huben is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 10, 2024 and December 10, 2024. The archive places it in contexts such as "Robert Huben ( blog ) writes :". It most often appears alongside ACT, AI, America.

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Robert Huben
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December 10, 2024 · Original source
Robert Huben (blog) writes:
Robert Kagan

Robert Kagan is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 24, 2022 and June 24, 2022. The archive places it in contexts such as "Victoria Nuland is literally the wife of neocon author Robert Kagan". It most often appears alongside 501(c)(3), 80,000 Hours, 9/11.

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Robert Kagan
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June 24, 2022 · Original source
shaping foreign policy reporting from propagandistic journalists in the close-knit ‘foreign policy community’ (former Assistant Secretary of State Victoria Nuland is literally the wife of neocon author Robert Kagan)
Robert Kirkman

Robert Kirkman is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 16, 2024 and August 16, 2024. The archive places it in contexts such as "Robert Kirkman’s The Walking Dead". It most often appears alongside 20th Century Fox, Abomination, Abomination.

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Robert Kirkman
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August 16, 2024 · Original source
Generative: Shakespeare was the inspiration for a great deal of later work. I would add a fourth: 4. Innovative: Shakespeare was the greatest writer of his time and innovated in new ways that have become standard in writing going forward Richard argues that when you look at activities with objective standards, performance improves over time. It is only when we look at subjective things, like art, where many people believe that the people who came early were the Greatest Of All Time (GOATs). But I think the same thing is going on in both objective and subjective fields. The greatest individuals at any time period both perform the activity well AND find a way to do it in ways that have never been done before. Wayne Gretzky was the greatest hockey player of his time. He still holds the record for the most points (goals + assists) in a regular season (1985-86). He also holds second place (212, 1981-82) and third place (208, 1984-85). In fact when you rank all players by season across all time “Gretzky seasons” are four of the top five and eight of the top ten. When you look at career points, Gretzky has so many more points than second place (Jaromir Jagr) that Gretzky would still win even if you didn’t count any of his goals (i.e., he has more assists than Jagr has goals plus assists). Gretsky also holds the record for most records (at 61). Derek Thompson, at The Atlantic, argues that Gretzky has the most impressive statistical achievement in any sport. The top player in terms of assists last year was Nikita Kucherov, coming in at 100 assists – enough to be the 4th best player of all time – but only the 14th best season because Gretzky did better 11 times. And yet if Gretsky played today he would likely be outclassed by Nikita Kucherov – and many modern players. Because hockey players today are, generally, much better than hockey players back when Gretsky was playing. Part of the REASON they are better is that they learned how to play by watching Gretzky. Gretzky did not just play better than everyone at the time – he played differently. His famous quote “Skate to where the puck is going to be, not where it has been” seems obvious to us today, but it was novel enough that it got put on Wayne Gretzky posters after he said it. That is true for many innovations: What is obvious today once had to be invented by someone, and wasn’t obvious before that happened. Before Gretsky, players played hockey between the two nets. Gretsky played BEHIND the net. He did it so often and so well, “behind the net” became referred to as Gretsky’s “office”. Now it is well known that if a player can get behind the net and then pass outfront it is almost always a goal (the goalie can’t see where the puck is coming from in time). All professional players and teams know that and do whatever they can to stop it from happening. The players that now play behind the net, or the writers that mix metaphors in witty ways are not considered “great” because everyone does it now – or at least understands how it can be done. What made Gretsky and Shakespeare great is that they were the first of their respective kinds to figure out new ways of doing things. So can we quantify the quality of art? Finding ways to quantify Beethoven vs Mozart vs Andrew Lyde Webber is out of scope for this essay, but storytelling, at least part of storytelling HAS been quantified. In 2004 Steven Johnson wrote “Everything Bad is Good for You: How Popular Culture is Making Us Smarter”. In it Johnson diagrams the plots of television episodes. Most TV shows in the 1970s had two “plotlines”. There would be some sort of opening piece for a couple of minutes (plot line 1), followed by the main story for the majority of the episode (plot line 2), then after plotline 2 was wrapped up, there would be a short epilogue calling back to plot line 1 for the last minute or two of the show – very “linear television”. Johnson claims Hill Street Blues was the first innovation on that model. Instead of one main storyline there were three stories – the A, B and C stories. The writer/director would move back and forth between the three stories, which often had thematic parallels to each other. This created far more engaging television, but it was also much more difficult to follow for people who were used to the old model. That increase in complication belies Johnson’s claim that pop culture was making people smarter. But I just want to focus on how it was making stories more complicated – and “better”. It was an innovation. That innovation continued. Johnson explains that The Sopranos was the show to take it to the next level. Instead of just three plots that each ran independently, now David Chase (creator of The Sopranos) oversaw dozens and dozens of plot lines. Unlike Hill Street Blues where any given scene would advance a single plot line, in The Sopranos a single scene might push forward elements from two, three, four or more plotlines as everything intertangles. Sopranos also pushed further into long term commitment. Where Hill Street Blues plotlines were generally started and then wrapped up within each episode, Sopranos plotlines would carry over from one episode to the next. Sometimes a new plot line would be created in a scene of an episode and then go dormant for multiple episodes before coming back. This type of storytelling is common in prestige television today. Even the “dumbest” TV for the lowest common denominator is more complicated than Hill Street Blues (the most complicated show of its time). That does not mean that Mike Kelly (creator of “Revenge”, one of the lowest rated TV on IMBD still on the air today) is a better writer than Steven Bochco (creator of HSB), but it might mean that the plots of Revenge may keep modern audiences more entertained than the comparably slow moving Hill Street Blues (or maybe not. I have never seen Revenge and have no desire to attempt it, even for a more thorough review). The point is that it is possible that art IS getting better. That writers are learning from the writers that came before them on what types of stories people like to hear and engage with. Silver Age Marvel Comics did things that no comic had ever done before, but that does not mean they did ALL the innovative things that could make comics better. There are likely diminishing returns on innovation in art – but wherever those diminishing returns land on comic book creation, the creators in the 1960s were far from approaching them. Aside #6: In ancient Greece plays were traditionally a single protagonist/actor playing off of a large chorus. At some point (we aren’t sure when due to the limited number of plays that have survived) Aeschylus innovated and added a second actor (and shrunk the size of the chorus). This allowed two actors to have dialog and interact with each other. Before Aeschylus, no other playwright had thought to do this. Then it took almost twenty years before a new playwright, Sophocles, fell upon the idea of adding a THIRD actor. It seems that was as far as it went. The idea of a fourth actor would require innovation beyond the ability of the Greeks at the time. Today, comic book storytelling may be at the efficient frontier. At some point between 1965 and today it is possible the major innovations were complete and future innovations were fighting against diminishing returns (“I have an idea! What about a 272nd actor!”). Are the best comics today generally better than Ultimate Spider-man (2000), or other great comic book runs of the past 30 years? Maybe the best comic book stories to ever be written will be Swamp Thing by Alan Moore, Robert Kirkman’s The Walking Dead or Michael Bendis’ Daredevil? It could be that the innovation in comic book storytelling peaked sometime in the last 20 years. There are still more stories to tell, but they won’t be objectively better than the best stories that came before. I don’t want to debate that point. But what I will argue is that the writers of the early 1960s were very far away from the storytelling capabilities that came later. But while those Silver Age writers did not have the tools and experience writers have today, they did have an open canvas. They had “low hanging fruit of innovation”. Lee, Kirby and Ditko were some of the most innovative creators of their time, and their time just happened to be the right time for creating the modern mythological foundation of our time. IV. Silver Age Innovations When writing the first draft of this essay I came up with a dozen innovations that made Silver Age Marvel Comics different from their contemporaries and what came before. Rather than working through all of them, I am going to highlight four of those innovations, chosen mostly because those four are the most interesting to write about, and that should be enough to get the point across. Innovation #1: The Characters Let’s review the characters that Stan Lee had a part in creating between November 1961 and December 1965: The Fantastic Four (Reed Richards, Invisible Girl, Human Torch, Thing – and Franklin Storm (1964))
Robert Kurzban

Robert Kurzban is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 26, 2021 and March 26, 2021. The archive places it in contexts such as "Robert Kurzban, one of the most on-point critics of the glucose theory". It most often appears alongside basal ganglia, Baumeister and Tierney, Bayes.

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Robert Kurzban
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March 26, 2021 · Original source
Robert Kurzban, one of the most on-point critics of the glucose theory, gives his own model of willpower: it's a way of minimizing opportunity costs. But how come my brain is convinced that playing Civilization for ten hours has no opportunity cost, but spending five seconds putting away dishes has such immense opportunity costs that it will probably leave me permanently destitute? I can't find any correlation between the subjective phenomenon of willpower or effort-needingness and real opportunity costs at all.
Robert L

Robert L is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 05, 2023 and June 05, 2023. The archive places it in contexts such as "New warnings for Robert L". It most often appears alongside Anna M, Astralcodexten Com, Australia’s National Sorry Day.

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Robert L
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June 05, 2023
June 05, 2023 · Original source
1: New bans for Timothy W, Bruce P, Anna M, Melchizedek, Phil T, Bi_Gates, and Finnydo. New warnings for Cerastes, John of Orange, Eremolalos, Robert L, Richard C, and Fooooo. Warnings don’t necessarily mean I don’t like you; they could also mean I like you enough that you have escaped a ban you otherwise deserve. And everyone, please avoid posting inflammatory comments where you don’t explain your reasoning or add anything helpful to the conversion.
Robert Lehmann

Robert Lehmann is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 16, 2024 and July 16, 2024. The archive places it in contexts such as "Special thanks to those who have donated most such help so far: PhDs Robert Lehmann". It most often appears alongside auditory cortex, Big Bang, cerebellum.

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Robert Lehmann
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July 16, 2024
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July 16, 2024
July 16, 2024 · Original source
Please point out mistakes and how to fix them in the comments or on ??, so I can be less wrong about this. Special thanks to those who have donated most such help so far: Professor Ulrich Hegerl, PhDs Lars Schuster, Idris Riahi and Robert Lehmann, and Eliezer Yudkowsky.
Robert Long

Robert Long is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 26, 2023 and June 26, 2023. The archive places it in contexts such as "Robert Long on what the history of debating animal intelligence tells us about AI intelligence". It most often appears alongside Alignment Research Center, Asterisk, Asterisk.

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Robert Long
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June 26, 2023
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June 26, 2023
June 26, 2023 · Original source
Plus superforecaster Jonathan Mann on whether AI will take tech jobs, Kelsey Piper on the different camps within AI safety, Michael Gordin on how long until Armageddon (surprisingly not AI related!), Robert Long on what the history of debating animal intelligence tells us about AI intelligence, Avital Balwit on the technical aspects of regulating AI compute, Carl Robichaud on how we (sort of) succeeded at nuclear non-proliferation, and Jamie Wahls’ short story about chatbot romance.
Robert Maxwell

Robert Maxwell is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 20, 2022 and May 20, 2022. The archive places it in contexts such as "British tycoon Robert Maxwell, who took advantage of the shift to expand Pergamon Press". It most often appears alongside Aldous Huxley, Alexander Macmillan, Alfred Russel Wallace.

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Robert Maxwell
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May 20, 2022
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May 20, 2022
May 20, 2022 · Original source
Other publications, old and new, tried to replicate Cell’s success. The Guardian article focuses on British tycoon Robert Maxwell, who took advantage of the shift to expand Pergamon Press, a media empire built out of scientific journals. But by triangulating between that article and Melinda Baldwin’s book, we can conclude that no publications were better positioned than a couple of well-known, fast-paced, generalist, English-language journals: Nature and Science. “Suddenly,” “almost overnight,” there was a prestige game — and they won it.
Robert McCall

Robert McCall is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 03, 2023 and July 03, 2023. The archive places it in contexts such as "The Prologue And The Promise, by Robert McCall". It most often appears alongside Anthropic, AutoGPT, Baidu.

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Robert McCall
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July 03, 2023
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July 03, 2023
July 03, 2023 · Original source
The Prologue And The Promise, by Robert McCall. I had seen part of this picture as a meme, but was surprised at how good the whole thing was. Technology advances. Someone develops AI as smart as the smartest humans. Within months, millions of people have genius-level personal assistants. Workers can prompt them with "prepare a report on this topic", and they can get their report as fast as GPT fills in prompts today. Scientists can prompt "do a statistical analysis of this dataset", and same. Engineers can prompt "design a bridge that could safely cross this river with such-and-such a load." All cognitive work gets offloaded to these AIs. Workers might get fired en masse, or they might become even more in demand, in order to physically implement AI-generated ideas.
Robert McKee

Robert McKee is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 14, 2023 and July 14, 2023. The archive places it in contexts such as "Robert McKee’s classic Story teaches the idea to screenwriters". It most often appears alongside !Kung San, aboriginal people on the west coast of Canada, Adam Smith.

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Robert McKee
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July 14, 2023
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July 14, 2023
July 14, 2023 · Original source
Reviewer: I mean, “story” is the most obvious — how much money passes through Hollywood? The binaries are a bit harder, but it’s funny: Egan discovered them through anthropology, but I discovered them by reading books on writing: Robert McKee’s classic Story teaches the idea to screenwriters, The Story Grid teaches it to novelists, and Building a Storybrand teaches it to marketers.
Robert Page

Robert Page is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 18, 2023 and August 18, 2023. The archive places it in contexts such as "Robert Page and others found that differences in sensitivity to sugar are present when bees are hours old". It most often appears alongside Anil Seth, Astralcodexten Com, Being You.

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Robert Page
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August 18, 2023
August 18, 2023 · Original source
In another example, Karl von Frisch observed that some bees were very picky about the sweetness of foods they would tolerate, and (many years later) Robert Page and others found that differences in sensitivity to sugar are present when bees are hours old, and determine whether they become pollen or nectar foragers.
Robert Pape

Robert Pape is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 23, 2022 and August 23, 2022. The archive places it in contexts such as "political scientists Robert Pape and Chaim Kaufmann described this campaign". It most often appears alongside 80,000 Hours, abolitionist literature, AI.

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Robert Pape
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August 23, 2022
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August 23, 2022
August 23, 2022 · Original source
The economic interpretation of abolition also struggles to explain the activist approach that Britain took to the slave trade after 1807. Britain made treaties, and sometimes bribes, to pressure other European powers to end their involvement in the trade and used the Royal Navy’s West African Squadron to enforce those treaties. Britain had some economic incentive here to prevent their rivals from selling slave-produced goods at lower prices than they could. But the scale of their activism doesn’t seem worth it: from 1807 to 1867, enforcing abolition cost Britain almost 2% of its annual national income, several times what Britain spends today on foreign aid; political scientists Robert Pape and Chaim Kaufmann described this campaign as “the most expensive international moral effort in modern history”.
Robert Peary

Robert Peary is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 06, 2023 and April 06, 2023. The archive places it in contexts such as "Robert Peary, on his way to discover the North Pole, wrote". It most often appears alongside Alaska, Alaskan government, Andamanese.

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Robert Peary
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April 06, 2023
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April 06, 2023
April 06, 2023 · Original source
Robert Peary, on his way to discover the North Pole, wrote:
Robert Reich

Robert Reich is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 20, 2022 and July 20, 2022. The archive places it in contexts such as "most critical books you can imagine - Robert Reich". It most often appears alongside #MeToo Movement, American Psychiatric Association, Anand Giridharadas.

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Robert Reich
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July 20, 2022
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July 20, 2022
July 20, 2022 · Original source
Not because EA is bad at taking criticism. The opposite: they like it too much. It almost feels like a sex thing. “Please, tell me again how naughty I’m being!” I went to an EA organization’s offices once - I think it was OpenPhil, but don’t quote me on that - and the whole place was strewn with the most critical books you can imagine - Robert Reich, Anand Giradharadas, that kind of thing. Can’t remember seeing Anti-Politics Machine but I’m sure it was there. Probably three copies per person. One for their office, one for their home library, and one for the spot under their mattress where other people would hide porn mags.
Robert Sapolsky

Robert Sapolsky is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 10, 2023 and March 10, 2023. The archive places it in contexts such as "various public intellectuals including...Robert Sapolsky...will debate each other on Zoom". It most often appears alongside Alex, Alex Nowratesh, Aphantasia.

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Robert Sapolsky
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March 10, 2023
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March 10, 2023
March 10, 2023 · Original source
17: Public Intellectuals For Charity wants me to advertise their Dystopian Fact Checks series, where various public intellectuals including Steven Pinker, Robin Hanson, Robert Sapolsky, Coleman Hughes, etc will debate each other on Zoom to raise money for charity. See here for details.
Robert Schoch

Robert Schoch is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 03, 2023 and March 03, 2023. The archive places it in contexts such as "Robert Schoch says the Sphinx was built in 9700 BC". It most often appears alongside 1700s Great Britain, Acropolis of Athens, Against The Grain.

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Robert Schoch
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March 03, 2023
March 03, 2023 · Original source
Civilizations about as advanced as 1700s Great Britain The debate is confused by people doing a bad job clarifying which of these categories they’re proposing, or not being aware that the other categories exist. 2 and 3 aren’t straw men. Robert Schoch says the Sphinx was built in 9700 BC, which I think qualifies as 2. Graham Hancock suggests “ancient sea kings” drew the Piri Reis map which seems to depict Antarctica; anyone who can explore Antarctica must be at least close to 1700s-British level. I think there’s weak evidence against level 1 civilizations, and strong evidence against level 2 or 3 civilizations. Argument 1: Where Are The Sites? Supporters of ice age civilizations argue that sea level rose 120 meters as the Ice Age glaciers melted, flooding low-lying coasts and destroying any evidence of coastal civilizations. Areas likely above water during the Ice Age are in orange-brown (source) What would happen to the ancient civilizations we know about if sea level rose an additional 120m? We would lose Babylon, Rome, and most of Egypt. But: The Acropolis of Athens is 150m above sea level, and would be preserved for future archaeologists. Sparta (200m) and Thebes (250m) would also be fine.
Robert Schuller

Robert Schuller is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 24, 2021 and February 24, 2021. The archive places it in contexts such as "varieties favored on Sunday-morning TV religious programs like ... Robert Schuller's". It most often appears alongside 1950s, 1980s, 1983.

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Robert Schuller
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February 24, 2021
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February 24, 2021
February 24, 2021 · Original source
Anyone imagining that just any sort of flowers can be presented in the front of a house without status jeopardy would be wrong. Upper-middle-class flowers are rhododendrons, tiger lilies, amaryllis, columbine, clematis, and roses, except for bright-red ones. One way to learn which flowers are vulgar is to notice the varieties favored on Sunday-morning TV religious programs like Rex Humbard's or Robert Schuller's. There you will see primarily geraniums (red are lower than pink), poinsettias, and chrysanthemums, and you will know instantly, without even attending to the quality of the discourse, that you are looking at a high-prole setup. Other prole flowers include anything too vividly red, like red tulips. Declassed also are phlox, zinnias, salvia, gladioli, begonias, dahlias, fuchsias, and petunias. Members of the middle class will sometimes hope to mitigate the vulgarity of bright-red flowers by planting them in a rotting wheelbarrow or rowboat displayed on the front lawn, but seldom with success.
Robert Shiller

Robert Shiller is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 18, 2022 and October 18, 2022. The archive places it in contexts such as "very famous academics , including Robert Shiller". It most often appears alongside 2024 elections, 5 U.S.C. §§ 558, 706, 538.

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Robert Shiller
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October 18, 2022
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October 18, 2022
  • 22 October 18, 2022
October 18, 2022 · Original source
A group of very famous academics, including Phillip Tetlock, Robert Shiller, Justin Wolfers, Scott Sumner, etc
Robert Solow

Robert Solow is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 11, 2021 and December 11, 2021. The archive places it in contexts such as "Other co-signers included four Nobel Laureates: Robert Solow". It most often appears alongside /r/georgism, ACX community, Aggregate Land Rents, Expenditure on Public Goods, and Optimal City Size.

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Robert Solow
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December 11, 2021
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December 11, 2021
December 11, 2021 · Original source
He was even a co-signer of this famous open letter to Gorbachev in 1990 urging the Soviet premier to establish a Land Value Tax to provide a stable basis for the new economy as Russia struggled to rise from the collapse of communism. Other co-signers included four Nobel Laureates: Franco Modigliani, Robert Solow, James Tobin, and William Vickrey, not to mention William Baumol of Baumol's cost disease. Unfortunately, the Russian authorities went with Harvard Professor Jeffrey Sachs' "shock therapy" instead, and the rest is history, as anyone who lived through the post-Soviet chaos can tell you.
Robert Southey

Robert Southey is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 05, 2024 and July 05, 2024. The archive places it in contexts such as "The work, in mockery, is dedicated To Robert Southey , who betrayed his morals". It most often appears alongside 1812, Ada, Albania.

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Robert Southey
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July 05, 2024
July 05, 2024 · Original source
The work, in mockery, is dedicated To Robert Southey, who betrayed his morals (In Byron’s view) at once when he created His odes to George the Third — for copious laurels. His former liberalism denigrated, He and Lord Byron soon began their quarrels, For Byron hated men (or so he prodded) Who sold their independence to be lauded.
Robert Stadler

Robert Stadler is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 11, 2023 and January 11, 2023. The archive places it in contexts such as "Robert Stadler : This was what was interesting about the phenomenon of "fake news" during the 2016 election". It most often appears alongside 2016, 2016 election, Adobe Illustrator.

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Robert Stadler
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January 11, 2023
January 11, 2023 · Original source
Did anyone in your family (as per your best guess) die of COVID vaccine side effects? I got 917 responses so far. On Kirsch’s original poll, the answers were 3.5% and 7.9%; on my survey, they were 6.8% and 0.9%. I think my higher rate of COVID deaths was because I carelessly changed “household” to “family”, which includes eg extended family. But why did I get so many fewer vaccine deaths? Looking at these people's other responses, they did not show a consistent tendencies to make things up or say outrageous things (except for one who listed their religion as “Satanist”). That having been said, they did have an atypical response pattern; most ACX readers are white male Westerners, but these people were 38% female, 38% nonwhite, and 88% non-American. Highest degree was 12% high school, 25% college grad, and 63% postgrad; IQs were listed as extremely high, just like everyone else who gives their IQs on my survey. Politics were significant for 25% Marxist (otherwise a rarity in my survey), but otherwise typical, and did not lean right-wing. They were slightly, but not overwhelmingly, more likely to distrust the media and dislike strong COVID responses than other survey respondents. Overall I don't feel like I learned too much from examining them. The survey is still open (take it now if you haven’t already!) and I'm hoping to get more data on this later. 5: Comments Pointing Out Very Clear Examples Of Media Lies Several people agreed with the wider point, but tried to find a counterexample - a media lie so explicit that nobody could ever deny it. Some people noted that the term “fake news”, when invented in 2016, was originally applied to a very specific kind of fake article, often from weird Macedonian article mills, that were saying utterly fake stuff in a way that even Infowars didn’t. Robert Stadler: This was what was interesting about the phenomenon of "fake news" during the 2016 election, before that term was successfully hijacked by Donald Trump to mean "news stories I don't like." There was a wave of what looked like news articles, spread largely via Facebook, that were entirely fictitious. The people writing those "articles" were not journalists and were not trying to be journalists. They made up the stories out of a mix of rumor and complete fabrications, either for political purposes or just as click-bait (this has never been entirely clear to me). It's unfortunate that the term "fake news" has been so thoroughly tainted, because the existence of those articles was genuinely noteworthy, and it's now harder to talk about them . . . I don't remember any myself (since it's been 6 years), but here's a study which has some specifics - http://web.stanford.edu/~gentzkow/research/fakenews.pdf After some searching, Benjamin Jest (writes As Fair A Name) was finally able to produce a specific example - Nancy Pelosi Hanged At Gitmo - which does, indeed, claim that leading US Democrat Nancy Pelosi was hanged at Guantanamo Bay for “treason and conspiracy” on December 27, 2022. It seems to suggest that the order was given by Donald Trump, who is still President, and that Hillary Clinton had already been executed in the same manner in April 2021. I will admit this is definitely an example of a “news source” making things up rather than just stretching the truth. The source, RealRawNews, claims on its About Page to be a “parody site”, but this outside article about them says they go back and forth between claiming to be a parody and claiming to be real. Some of their claims are more plausible than the Gitmo one - for example, that many Air Force pilots were resigning because of the COVID vaccine mandate - but equally false. They seem to go back and forth between “things that some conservatives might believe to be true” and “things that are obviously false but maybe gratify conservatives’ id”, adding or subtracting the “parody” label based on which one they’re doing at the time. It’s a fascinating business model, and I guess the term “fake news” fairly applies to it. Yug Gnirob writes: I don't know how to find them, but I definitely remember several completely fake articles about Trump during and immediately after the election. One of them was him citing "an ancient law" that prevented President Obama from doing... some liberal thing, I don't remember what. The most memorable one was immediately after the "Muslim Ban", where they claimed it had resulted in the arrest of a high-priority terrorist on day 1. I feel like that one showed up on one of the fact check sites, but I'm not seeing it on Snopes. I remember Stephen Colbert reporting the articles had been tracked down to a couple of Macedonian teens, who had discovered that writing fabricated pro-Trump articles was an easy way to make money. 6: Comments Making Other Claims Of Media Lies And Misdeeds — Beowulf888 on the LA Times and COVID: Well, there are media outlets that propagandize—but I think it boils down to if it bleeds it leads. Most corporate media outlets have the economic incentive to increase the readership by grabbing one's attention with scary headlines and articles. The perfect example of this phenomenon was in April 2020 when the LA Times interviewed an atmospheric chemist at Scripps. She made the claim that SARS2 virus particles in sewage were being carried back to land by sea spray. The reporters and editors uncritically relayed her comments as if she were an expert with the same credentialled expertise as a virologist or epidemiologist. There are numerous reasons why this would be very very low on the threat level even with what little we knew about the SARS2 virus at that time. This story was picked up by the media everywhere, and county health officials (either because there was public pressure to do so, or because they really believed her) shut down beaches up and down the coast of California. Did the LA Times and the news media really have any motivation to promote the closure of public beaches? I can't imagine they did. But they did have a scary headline that would promote readership and spread LA Times as a news source. Some weeks later the LA Times did a retraction, but by that time it had entered the popular imagination that beaches were a potential vector for COVID infection. I’m developing an allergy to the word “uncritically”. Being able to fact-check scientists is a rare skill - I’m not surprised nobody at the LA Times had it ready to deploy for this exact article. — Mike Mulligan writes: The pushback is largely because you are doing a false equivocation between the New York Times (who you hate and have a vendetta against) and Infowars (who you are pretending does basically the same thing as other outlets). And you know this, but on your own metric it won't count as a lie, because you just selectively misrepresented things. On the two articles in this series, I’ve included phrases like “This doesn’t mean these establishment papers are exactly as bad as Infowars; just that when they do err, it’s by committing a more venial version of the same sin Infowars commits” and “Again, my goal here isn’t to . . . say NYT is exactly as bad as Infowars” and tried to explain the exact way that two things can both commit a similar error without one being exactly as the other (Hitler and someone who shot a robber in self-defense both committed a similar action called “killing people”, but this doesn’t mean they both killed exactly the same people with exactly the same level of justification). Still, I got numerous comments getting angry at me for saying that I was calling NYT exactly as bad as Infowars, and saying I was being deceptive / lying because of this. This is why I’m so convinced people are erring on the side of too mistrustful - you can fill your articles with sentences about how you’re not claiming X, and people will still find ways to accuse you of lying because you said X. — Garrett writes: [The way Infowars covered Obama’s birth certificate] isn't any different from eg. mainstream media coverage of anything which involves firearms. They make (or promulgate) so many stupid technical errors I've stopped paying attention to them at all. They could have 1 person on staff who's responsibility is to understand firearms and run everything past them. But they don't. To what should I attribute this continual stream of errors? Is mainstream media coverage of firearms honestly flawed? Is it “reckless disregard for truth?” Is it a “lie of egregious sloppiness?” I think your answer to this question will depend more on how bad you want to accuse the mainstream media of being, relative to other forms of media, than on how you define these inherently slippery terms. — Jeremy Goldberg writes: There's an outright lie right now on the Washington Post homepage. A caption above a graph showing the inflation rate over time states, "Elevated prices coming down, annualized rate shows." The chart shows the current inflation rate is 7.1 percent, down from a high of around 9 percent. Elevated prices are not coming down at all. They just aren't elevating as fast anymore. I asked Jeremy to guess the probability that this was an honest mistake vs. malice. He said (thanks for giving a clear answer!) 60-40 in favor of malice. I think this is pretty high, given that I had to read Jeremy’s comment several times before I realized what the error was supposed to be, but I’ve already said I lean towards the “all the rest of you are extremely paranoid” side of things. — Jiro writes: I opened a thread on dsl: https://www.datasecretslox.com/index.php/topic,8430.0.html People brought up several examples there. You can read the thread. One of the more famous examples was saying that Kyle Rittenhouse crossed state lines with a weapon. There are also a bunch of cases where the media says there's "no evidence" for something that has evidence. Someone also brought up your own example of people "tested for drugs" when they were actually just asked if they used drugs. I would count that as an outright lie, even though you don't. I disagree that being asked if someone used drugs is a "test". Oh god, if saying there’s “no evidence” for something counts as a lie, then every media source in the country stands hopelessly condemned. I did write an article (here) on what the people who use that phrase might be thinking (if you can call it that). I agree the Rittenhouse situation was pretty egregious, though commenters bring up that since he went across state lines and had a weapon, it wasn’t unreasonable for people to assume he brought the weapon across state lines. Still, you wonder whether news sources would have repeated reasonable-sounding-but-didn’t-actually-check slanders about someone they liked. I do think this is a good antidote to some of the “mainstream media is actually very careful and fact-checks everything in their original reporting” takes in the comments section. — David Riceman says: How about Richard Landes's new book "Can the whole world be wrong?" about the many lies in the cognitive war against Israel (e.g. Muhammad Al Dura) See his discussion here for why he thinks this is a good example. — FractalCycle writes: I'm collecting examples from other people, will post ones that seem like real counterexamples as I get them. Here's one from recently: https://forum.effectivealtruism.org/posts/jsByfxvNA4x23stLY/a-letter-to-the-bulletin-of-atomic-scientists Yes, I included this issue with the Bulletin Of Atomic Scientists in my last links post, and they really do come out looking very bad here. See here for more discussion. — Hank Wilbon (writes Partial Magic) writes: I think the false Rolling Stone story a decade ago about the frat gang rape counts as the media explicitly lying, particularly as Rolling Stone is historically known for good fact checking (It is a plot point in the movie Almost Famous), however I think that counts as a "very rare" case and that Scott's claim is correct. I asked “Why? A woman said she had been raped, and Rolling Stone believed her. The woman was making it up, but Rolling Stone wasn't” and Deepa commented “Isn't it the job of a reporter to investigate? And be good at it?” I don’t want to pick on Deepa, but this is what happens when you have an overly expansive definition of “lie”! — TorontoLLB writes: The most straightforward counterexample I can think of is the NBC manipulation of the George Zimmerman 911 call. For example this: "The 9-1-1 operator then asked: "OK, and this guy, is he black, white or Hispanic?", and Zimmerman answered, "He looks black." was changed to: ""This guy looks like he's up to no good. He looks black." In another segment they combined completely separate parts of the call to create an audio clip that presents him as saying ""This guy looks like he's up to no good or he's on drugs or something. He's got his hand in his waistband, and he's a black male." There was other bits of reporting from the major networks that appear to be closer to fraud than selective amplification or choosing what not to report. Enough so that in Twitter threads asking people how they got "red-pilled" person after person refers to the media response to the incident. I haven’t looked into this and I can’t confirm or deny that this is true. I hope everyone finds at least one of these comments obviously fair, and at least another obviously unfair, in a way that encourages you to think more about these issues. 7: Other Comments — Paul writes: What's funny is the Weekly World News - the supermarket tabloid with headlines declaring Bigfoot had been found, and married to a local man's sister!; JFK was still alive, etc. - would pass muster under this analysis. They always had sources report stories to them. Those sources were just batshit crazy. Their strategy was simply not to question them skeptically to poke holes in their story as an ordinary reporter/person would, but to encourage them - "Wow, really, a wedding; what was Bigfoot wearing?" I don't mean to entirely dismiss the distinction you make. But in insisting that not a single story - not even one of the most egregious stories by the most irresponsible, disreputable, of barely-extant publications - is a lie, I think you try to prove too much. In doing so, you retreat so far that you defend only a weak and emasculated position, not any of the broader or more meaningful points implicated by your piece. Thanks for this - I always wondered what those tabloids thought they were doing, and for some reason this matches my model of human psychology better than my previous theories about “maybe they just made it up” - though I bet they do some of that too. — John Buridan writes: I used to have very low priors against conspiracy theories and so was willing to hear out the arguments at length and go back and forth for many weeks and months on a single theory. I would say my conspiracy theory expertise is in creationism and government conspiracies, especially ones involving either Catholicism or Judaism. And I'm okay on one's involving fluoridation, chemtrails, and GMOs etc. One of my housemates was a senior when I was a freshman in college gave me the Adobe illustrator birth certificate shtick, and we went through it together. We downloaded the birth certificate, uploaded it to Adobe illustrator, and saw the weird things. Then I went back to my day job where I was learning Adobe Illustrator. This is maybe 2 weeks later. And what do I find but that when I do this with any PDF, Illustrator renders it in the same janky way? Conspiracy dissolved. I grew up surrounded by people who believed conspiracy theories, although none of those people were my parents. And I have to say that the fact that so few people know other people who believe conspiracy theories kind of bothers me. It's like their epistemic immune system has never really been at risk of infection. If your mind hasn't been very sick at least sometimes, how can you be sure you've developed decent priors this time? Of course, this just all goes back to the dark matter beliefs of people in our outgroup. And the eternal question of where do good priors come from? How do some people's beliefs get so messed up? Thanks for this. I agree that a little bit of experience personally believing conspiracy theories, or knowing people who do, goes a long way. When I was a teenager, I flirted with a lot of pseudoarchaeology theories - think Graham Hancock, underwater pyramids, that kind of thing. I got better, but it left me with a visceral understanding of how people can genuinely believe weird things - not be lying about it, not be secretly making some kind of emotional point about how they hate the system, not be deliberately trying to be as sloppy as possible because you’re a bad person - just genuinely believe it because you tried to reason about it and failed. I think if you haven’t had that experience, then it’s really hard to understand people who have. 8: My Actual Thoughts I should probably try to say, as clearly as possible, what I think. It seems like all of these are different things: Reasoning well, and getting things right
Robert Townley

Robert Townley is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 09, 2024 and April 09, 2024. The archive places it in contexts such as "Jesse Bloom, Jack Nunberg, Robert Townley, Alexandre Hassanin have observed this workflow". It most often appears alongside #S14, 2009 flu pandemic, 2013-16 West African Ebola outbreak.

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Robert Townley
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1
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1
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April 09, 2024
Last seen
April 09, 2024
April 09, 2024 · Original source
This alone isn’t fatal to lab leak. It’s perfectly possible for the lab to leak (let’s say) November 5th, the virus spreads a bit, and then a month later someone goes to the wet market, coughs on a vendor, and starts the officially recognized pandemic. But if that were true, you’d expect (let’s say) 30 cases by early December. Let’s say the wet market vendor was exactly Case # 30. She infected the other wet market vendors, starting a pandemic with an obvious center at the wet market and lots of infected wet market vendors and patrons. What about Case # 29? If they were (let’s say) a barista, how come they didn’t infect people at their coffee shop? How come there wasn’t a second obvious cluster radiating out from a coffee shop, lots of coffee-shop-linked cases, etc? How come there weren’t 30 equally-sized clusters? In order to avoid this, you either need to claim that the wet market was a perfect superspreader location, or that the pattern with lots of cases in the wet market and few-to-none anywhere else was a result of ascertainment bias. Saar made both those arguments during the debate, but I thought Peter rebutted them effectively. 1.4: COVID in Brazilian wastewater Nicholas Halden (blog) writes: What should we make of this study, which found the presence of covid in Brazilian wastewater in late 2019? Consider the doubling times. The study says that scientists working in late 2020 found COVID in samples of Brazilian wastewater from November 27, 2019. This was long before the first detected case of transmission in Brazil on March 13, 2020. Between November 27, 2019 and March 13, 2020 is about 16 weeks, so 32 COVID doubling times. 32 doubling times with no lockdown is enough time for COVID to infect every single person in Brazil. If COVID had infected everyone in Brazil before the first recognized case, we would have noticed. (again, COVID doubling time isn’t exactly invariably 3.5 days, but here we’re talking about numbers big enough that the exact details don’t matter very much) So if COVID was in Brazil on November 27, it must have fizzled out instead of going pandemic. How likely is that? If one person had COVID, it’s not too unlikely - not all COVID cases transmit it forward. If (let’s say) twenty people had COVID, it’s very unlikely - at that point, the law of large numbers takes over; in a freak coincidence, every single patient would have to fail to infect anyone else. So almost certainly fewer than 20 people in Brazil had COVID in November 27. So which is more likely - that somehow 20 people had COVID long before the virus was officially detected, and on a totally different continent, yet somehow a scientist looking through wastewater found the water from exactly those people and managed to detect the virus? Or that there was a sampling error, which happens all the time in these kinds of things? Peter wrote a blog post on some of these issues. He found that there were positive tests from wastewater samples as early as March 2019, which doesn’t fit anyone’s timeline, including lab leakers’. And most of these positives (including the Brazilian sample) contained later strains of the virus with mutations it picked up late in 2020. So these were almost certainly false positives from contamination. 1.5: Biorealism’s 16 arguments Biorealism has a list of sixteen arguments, which he liked so much that he posted it three times in the ACX comments, twice on Less Wrong, twice on Manifold, and about a dozen times on Twitter under multiple account names. Some posts were slightly different from others, but a typical version is: Importantly, Miller incorrectly claimed the N501Y mutation would result from passage in hACE2 mice (mixed them up with BALB/c mice). The major papers Miller relied on have been seriously challenged since the debate. See Stoyan and Chiu (2024), Weissman (2024), Bloom (2023) and Lv et al (2024). Overall the circumstantial evidence makes lab v plausible: Peter admitted getting this wrong during the debate. I think this very minor point about mice mutations was approximately his only mistake in 15 hours of debating, and he admitted it as soon as he noticed. Biorealism somehow heard about this (obviously not through watching the debate, as we’ll see in a moment), then left about 20-30 comments starting with it, under various accounts, on various platforms, as if it somehow discredited Peter. This is making me somewhat less charitable to him and his 16 arguments than I would be otherwise. 1. Chinese researchers Botao & Lei Xiao observed lab origin was likely given the nearest known relatives to SARS-CoV-2 were far from Wuhan. Wuhan Institute of Virology (WIV) sampled SARS-related bat coronaviruses where the nearest relatives are found in Yunnan, Laos and Vietnam ~1500km away. They refuse to share their records. The ancestral viruses of SARS were found equally far from where SARS spilled over into humans, so we know it’s possible (and likely) for viruses to travel that far. 2. Patrick Berche, DG at Institut Pasteur in Lille 2014-18, notes you would expect secondary outbreaks if it arose via the live animal trade. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10234839/ There are constant outbreaks of weird coronaviruses in animal handlers. See eg this paper, which estimates about 60,000 of these per year. None of these ever go anywhere, because the farmers are in rural areas that aren’t dense enough to sustain a high R0, and the epidemic fizzles out after a single digit number of cases. Any early outbreaks of COVID would have vanished into this long and mostly unnoticed list. 3. Molecular data: Only sarbecovirus with a furin cleavage site. Well adapted to human ACE2 cells. Low genetic diversity indicating a lack of prior circulation (Berche 2023). Restriction site SARS-CoV-2 BsaI/BsmBI restriction map falls neatly within the ideal range for a reverse genetics system and used previously at WIV and UNC. Ngram analysis of the codon usage per Professor Louis Nemzer https://twitter.com/BiophysicsFL/status/1667232580255490053?t=IJgitS5cw364ioclzVWxaA&s=19 The SARS2 backbone is very low in CG and CpG. While the 12-nt insert that gives it the FCS is extremely high in both. Almost as if it was some kind of chimera of a consensus sequence and a codon-optimized polybasic cleavage site? https://twitter.com/BiophysicsFL/status/1752800486837678377?t=EpIRgyybJVaPgeMP5xdstA&s=19 https://www.biorxiv.org/content/10.1101/2022.10.18.512756v1 https://link.springer.com/article/10.1007/s10311-021-01211-0?fbclid=IwAR1HMUMtLIAFOFppVasQDeoIAYrVhP8j4YoPO4wnaTOUiKLsllZl_oKryOw Most of this was discussed extensively in the second session of the debate, which I recommend. The CGG-CGG arginine codon usage is particularly unusual but used in synthetic biology. I asked a synthetic biologist about this. He said: » “Nope. I would literally never do this if I was designing a small insert (maybe I wouldn't notice if it happened by chance with ~1 in 25 odds in a naive codon optimization algorithm as part of a larger sequence). High GC% is bad. Tandem repeat is worse. Several other perfectly fine arginine codons. And I wouldn't engineer a viral genome using human codon usage. An engineer would not do it.” 4. DEFUSE full proposal: virus 20% different from SARS1, consensus seq assembled with 6 segments, without disrupting coding seq, BsmBI order, FCS. SARS2: 20% different than SARS1, 6 evenly spaced fragments w BsmBI and BsaI restriction sites, FCS. Jesse Bloom, Jack Nunberg, Robert Townley, Alexandre Hassanin have observed this workflow could have lead to SARS-CoV-2. Work often begins before funding sought or goes ahead anyway. Re: 4 - Also scattered across second section of debate, also not going to retread 5. Market cases were all lineage B. Lv et al (2024) indicates there was a single point of emergence and A came before B. So market cases not the primary cases. See also Bloom (2021), Kumar et al (2022). Peter Ben Embarek said there were likely already thousands of cases in Wuhan in December 2019.https://t.co/50kFV9zSb6 https://www.ncbi.nlm.nih.gov/pmc/articles/pmid/34398234/ https://academic.oup.com/bioinformatics/article/38/10/2719/6553661 There was a Lineage A sample in the market, lab leak proponents just try to ignore/dismiss/conspiracize it away. The first two known Lineage A cases were very close to the market. Lv (is this even a real name? It sounds like Roman numeral? But I guess that’s what you expect in a country ruled by someone named Xi) found some weird COVID variants in Shanghai that might or might not mean anything; you can see some discussion of the implications here, but I don’t think they’re strong evidence either way. If A was first, it means some really weird stuff coincidences have to happen to give us the spread rates and genetic clock data we get, but they’re not necessarily weirder in the zoonosis hypothesis than the lab leak one. The claim that there were “thousands of cases in Wuhan in December 2019” is very easy to disprove by doubling rate arguments like the one above, by the blood bank study mentioned above, by the WHO’s failed case search, and by many other lines of argument. 6. Evidence for lineage A in the market is based on a low quality sample according to Liu et. al. (2023). I really think lab leakers need to decide whether they think China is a sinister actor trying to cover up the truth, or whether they should trust every offhand comment by Chinese government officials as gospel. Dr. Liu doesn’t explain in what sense he thinks the Lineage A sample is “low-quality”, and the Western scientists who I asked about this said they didn’t understand this complaint and that the sample was fine. A Western team re-analyzing the same sample describes it as “conclusively contain[ing] Lineage A.” I think most lab leakers have switched from trying to deny the genetics to claiming that this was “contamination”, which also doesn’t make sense (the sample is genetically very early). Note that aside from this sample, the first two Lineage A cases discovered were both very close to the wet market. 7. Bloom (2023) shows market samples do not support market origin. There is also no evidence of transmission in the claimed susceptible animals elsewhere. https://academic.oup.com/ve/advance-article/doi/10.1093/ve/vead089/7504441 Discussed extensively in my article as well as the first section of the debate. 8. Lineage A and B only two mutations apart. François Ballox, Bloom and Virginie Courtier-Orgogozo note this is unlikely to reflect two separate animal spillovers as opposed to incomplete case ascertainment of human to human transmission (Bloom 2021). Discussed extensively in my article as well as the first section of the debate. 9. Sampling bias. George Gao, Chinese CDC head at the time, acknowledged to the BBC stating they may have focused too much on and around the market and missed cases on the other side of the city. David Bahry outlines the documented bias. Michael Weissman has shown this mathematically. https://journals.asm.org/doi/10.1128/mbio.00313-23 https://academic.oup.com/jrsssa/advance-article-abstract/doi/10.1093/jrsssa/qnae021/7632556 Re: Dr. Gao, see above comment about Chinese officials. See the section Ascertainment Bias below for why I disagree with this specific claim, which also addresses the Michael Weissman argument. 10. Spatial statistics experts show the Worobey claim the market was the early epicentre was flawed. https://academic.oup.com/jrsssa/advance-article-abstract/doi/10.1093/jrsssa/qnad139/7557954 Re: 10 - See Confirmation Of The Centrality Of The Huanan Market Among Early COVID-19 Cases, a response to the paper you cite: The centrality of Wuhan's Huanan market in maps of December 2019 COVID-19 case residential locations, established by Worobey et al. (2022a), has recently been challenged by Stoyan and Chiu (2024, SC2024). SC2024 proposed a statistical test based on the premise that the measure of central tendency (hereafter, "centre") of a sample of case locations must coincide with the exact point from which local transmission began. Here we show that this premise is erroneous. SC2024 put forward two alternative centres (centroid and mode) to the centre-point which was used by Worobey et al. for some analyses, and proposed a bootstrapping method, based on their premise, to test whether a particular location is consistent with it being the point source of transmission. We show that SC2024's concerns about the use of centre-points are inconsequential, and that use of centroids for these data is inadvisable. The mode is an appropriate, even optimal, choice as centre; however, contrary to SC2024's results, we demonstrate that with proper implementation of their methods, the mode falls at the entrance of a parking lot at the market itself, and the 95% confidence region around the mode includes the market. Thus, the market cannot be rejected as central even by SC2024's overly stringent statistical test. I think this response is pretty strong. In one analysis, they show that even though the other paper’s methodology is worse than theirs, if you apply it correctly (instead of inappropriately excluding various cases like the paper’s authors did), the center of all early cases in Hubei province lands on the wet market parking lot. In another analysis, they show that the other paper’s recommended tests wouldn’t have correctly pointed to the offending water pump in the famous John Snow cholera outbreak, but theirs would have. Still, I think it’s useful to supplement fancy statistics with normal common sense, so I recommend just looking at the map of early cases: …and deciding whether you think the assumptions behind a specific statistical test are likely to debunk the idea that cases are centered around the wet market. 11. Wuhan used as a control for a 2015 serological study on SARS-related bat coronaviruses due to its urban location. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6178078/ I don’t know why this point is supposed to matter. If you mean that Wuhan isn’t directly exposed to bats, nobody ever said it was. The zoonotic theory is that wildlife carted in from other areas of China started the pandemic in the wet market. 12. Superspreader events also seen at wet markets in Beijing and Singapore (Xinfadi and Jurong). This was discussed very extensively in the debates, both in section 1 and section 3. Wet markets weren’t “superspreader locations” - in fact, the disease spread no more quickly there than anywhere else. They were the first place in those cities that the pandemic started, due to contaminated animal products. If anything, this supports zoonosis. See also my discussion with Saar on this point below. 13. WIV refuse to share their records with NIH who terminated subaward in 2022. Wider suspension over biosafety concerns. https://www.bloomberg.com/news/articles/2023-07-18/us-suspends-wuhan-institute-funds-over-covid-stonewalling Although WIV has not been especially forthcoming, some of their databases were leaked in various ways and showed that they did not have any viruses capable of transforming into COVID. 14. PLA involvement at WIV and MERS research prior to SARS-COV-2. MERS features several similarities with SARS-CoV-2. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7022351/ I can’t even tell what conspiracy theory you’re trying to propose with this one; if you spell it out I can try to explain why it might be false. 15. SARS1 leaked several times and SARS-COV-2 has leaked from a BSL-3 lab in Taiwan. Agreed that SARS leaked several times. It also spilled over from animals several times. During the debate, a lab leak rate of once per lab per 500 years was proposed (everyone agreed to steelman this by 10x for WIV numbers); I would be interested to know whether anything about the study of SARS challenges that number. 16. Unpublished infectious clone identified from Wuhan contradicting arguments such reverse genetics systems would be published. https://www.biorxiv.org/content/10.1101/2023.02.12.528210v1.full I asked some scientists about this paper and here’s what they told me. Wuhan University sequenced some rice. In the middle of the sequence, there’s an unexpected sequence from a common coronavirus, HKU4. The most likely explanation is that someone else in Wuhan was working on the coronavirus and there was cross-contamination. Plausibly this is Wuhan Institute of Virology, who is known to work with coronaviruses. This is cool detective work, but it’s not clear what it’s supposed to prove. I think some lab leakers are using it to prove that WIV can do reverse genetics, but they admitted this already in a published paper so that’s not too helpful. I think others are using it to prove WIV had “secret viruses” in their catalogue, but the rice virus wasn’t secret, it was HKU4, which is common and which WIV has already published papers about. 1.6: DrJayChou’s 7 Arguments Once again, I cannot stress enough how much better a take you might have on this debate if you watch it. “The first known case predates the market outbreak by a month” - this is not the consensus position. I cannot say for sure what Dr. Chou means by this, but I suspect he’s referring to one of the many claims to this effect that Peter effectively debunked during the debate (Connor Reed, Mr. Chen, the 92 cases, Brazil, etc).
Robert Venturi

Robert Venturi is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 04, 2024 and December 04, 2024. The archive places it in contexts such as "This was the insight of an architect named Robert Venturi". It most often appears alongside 3D printing, Abercrombie & Fitch, AI.

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Robert Venturi
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December 04, 2024
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December 04, 2024
December 04, 2024 · Original source
By c. 1970, heretics in the style of Stone and Saarinen had mostly lost. How do you attack an invincible consensus? By claiming to be even more orthodox than your fellows. This was the insight of an architect named Robert Venturi, who spent most of his time writing incredibly erudite manifestos about how modern architecture wasn’t modern enough.
Robert VerBruggen

Robert VerBruggen is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 11, 2026 and February 11, 2026. The archive places it in contexts such as "Matthew Lilley and Robert VerBruggen make the newness objection". It most often appears alongside Afghan-Americans, Afghanistan, Baby Boomers.

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Robert VerBruggen
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1
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February 11, 2026
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February 11, 2026
February 11, 2026 · Original source
(What about the very poorest groups from the most dysfunctional countries? Taken literally, the numbers suggest that Somalis and Haitians both have lower incarceration rates than US natives. Matthew Lilley and Robert VerBruggen make the newness objection - the very newest immigrants have had less time to commit crimes - and here it has more teeth given the smaller gaps. When you adjust for it, Somalis commit crimes at about 2x native rates, and Haitians at about 1x - although nobody has actually done this adjustment with the Haitian statistics and this number is eyeballed only3. So the only group where I can find clear evidence for a higher-than-native crime rate in is Somalis4, who mostly didn’t enter as asylum-seekers, but through a different refugee resettlement pathway. In some sense this is a boring difference: who cares exactly which legal pathway immigrants from failed states use to get into the country? But in another sense it’s exactly what I’m arguing - despite there being no relevant difference between these terms, we’re using the incorrect European ones, because we’re having the European debate.)
Robert Wade

Robert Wade is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 28, 2021 and June 28, 2021. The archive places it in contexts such as "Korea and Taiwan scholar Robert Wade observed when he was teaching in Korea"; "The Korea and Taiwan scholar Robert Wade observed when he was teaching in Korea". It most often appears alongside Alexander Hamilton, America, ASEAN.

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Robert Wade
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1
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June 28, 2021
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June 28, 2021
June 28, 2021 · Original source
Korean bureaucrats were reading not the rising American stars of neo-liberal economics, or even Adam Smith, but instead [German development expert and tariff proponent] Friedrich List. The Korea and Taiwan scholar Robert Wade observed when he was teaching in Korea in the late 1970s that ‘whole shelves’ of List’s books could be found in the university bookshops of Seoul. When he moved to the Massachussetts Insitute of Technology, Wade found that a solitary copy of List’s main work had last been taken out of the library in 1966. Such are the different economics appropriate to different stages of development. In Korea, List’s ideas for a national system of development were being adapted to a country with a population far smaller than Germany’s or Japan’s, and with a mid-1970s GDP per capita on par with Guatemala. The ideas were implemented in the teeth of the worst international trading conditions for a generation featuring two unprecedented energy crises. It did not matter. Park motored on regardless. Each time the US, the World Bank and the IMF urged him to back away from his state-led industrial policy he agreed - and then did precisely nothing (or occasionally a very little ). Park was a leader of conviction, and his convictions were based in history.
Robert Weissman

Robert Weissman is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 13, 2025 and March 13, 2025. The archive places it in contexts such as "said Robert Weissman, the copresident of Public Citizen". It most often appears alongside ACLU, AI Lab Watch, Altman.

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Robert Weissman
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1
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March 13, 2025
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March 13, 2025
March 13, 2025 · Original source
Public Citizen, a consumer watchdog, has repeatedly assailed the AI startup, accusing it of betraying its nonprofit mission. "The nonprofit board has behaved as a subordinate to the for-profit, and has done nothing that evidences any commitment to the nonprofit mission," said Robert Weissman, the copresident of Public Citizen.
Roberta Achtenberg

Roberta Achtenberg is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 07, 2024 and May 07, 2024. The archive places it in contexts such as "1995 memo by Roberta Achtenb"; "1995 memo by Roberta Achtenberg, Assistant Secretary for Fair Housing and Equal Opportunity". It most often appears alongside affirmative action, Africa, African National Congress.

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Roberta Achtenberg
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1
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May 07, 2024
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May 07, 2024
May 07, 2024 · Original source
When I first read the book, I had a hard time tracing Hanania's source for the "great view" and "walk-up" claims you quoted. As far as I can tell, it goes back to a 1995 memo by Roberta Achtenberg, Assistant Secretary for Fair Housing and Equal Opportunity (pages 33 to 36, https://www.justice.gov/sites/default/files/crt/legacy/2012/07/10/miamivalleybrief.pdf) that specifically gives these phrases as examples of information that "does not violate the Act". Sine then, they have consistently been cited as examples of acceptable language in various sources. Hanania's description might not be strictly false — maybe Achtenberg was referring to some earlier example where somebody cited those phrases as exclusionary — but it is definitely misleading.
Robi R

Robi R is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 26, 2022 and August 26, 2022. The archive places it in contexts such as "Contact: Robi R". It most often appears alongside 't Heem, 10/40 Coffee, 11841 Wagner St., Culver City.

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Robi R
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1
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August 26, 2022
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August 26, 2022
August 26, 2022 · Original source
HUNTSVILLE, AL Contact: Mike, mjhouse[at]protonmail[dot]com Time: Saturday, September 3, 3:00 PM Location: Barnes & Noble – 300 The Bridge St #100, Huntsville, AL 35806. I'll be in the cafe with a sign that says ACX MEETUP on it. Coordinates: 866MP88H+53 Event link(s): LessWrong Notes: Barnes & Noble has an area for little kids. If you want to bring a service animal, that's probably fine, but I doubt they allow pets. PHOENIX, AZ Contact: Ben Morin, benjamin[dot]j[dot]morin[at]gmail[dot]com Time: Saturday, October 15, 1:00 PM Location: Thirsty Lion Pub in Tempe. I will have a table with an ACX sign. Coordinates: 8559FVVQ+6C Event link(s): LessWrong Group info: This will be our 5th meetup (started during the meetups everywhere last year). Notes: Please email if interested to be added to the email list, even if you can't make this event BELMONT, CA Contact: Moshe Z., belmont-acx[at]devskillup[dot]com Time: Sunday, September 4, 2:00 PM Location: Twin Pines Park, Picnic Tables. The table will have some sign saying 'ACX Meetup' on it. Coordinates: 849VGP8C+RRG Event link(s): LessWrong Group info: You can join the mailing list here. BERKELEY, CA Contact: Scott Time: Sunday, September 18, 1:00 PM Location: Rose Garden Inn, a rationalist event space at 2740 Telegraph Ave. Come in through the front gate on Telegraph. Coordinates: 849VVP5R+X7V Event link(s): LessWrong Group info: The Bay rationality community has a mailing list, a Discord server, and a Facebook group. There are dinner meetups every Thursday at 7 PM in the East Bay, and occasional meetups in SF and South Bay. FILLMORE, CA Contact: Ryan, wiserd[at]gmail[dot]com, Discord: Wiserd#0906 Time: Saturday, October 1st, 6:00 PM Location: It's my house. There are a bunch of plants on the porch and garbage bins in the driveway. Coordinates: 856393VX+VQ Event link(s): LessWrong Notes: Please RSVP to my email or Discord. Kids and dogs are welcome in the back yard. Full vaccinations (on the honor system) and masks required. GRASS VALLEY, CA Contact: Max Harms, raelifin[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Condon Park by the prospector statue. In the case of rain we'll change the location to a residence, so RSVP to get updated! Coordinates: 84FW6W8H+C5 Event link(s): LessWrong IRVINE, CA Contact: Nick C, cohenskijanuary1[at]mail[dot]com Time: Saturday, October 1, 2:00 PM Location: University Town Center Coordinates: 8554M526+7H Event link(s): LessWrong Group info: We meet once a month at the same location. LOS ANGELES, CA Contact: Vishal Prasad (koreindian), vprasadcs[at]gmail[dot]com, Contact me on Discord. I am "Vishal" on the server. Time: Saturday, October 8, 6:30 PM Location: 11841 Wagner St., Culver City, CA 90039 Coordinates: 8553XHWM+GP Event link(s): LessWrong Group info: We meet weekly every Wednesday. We have been around for over 8 years. We discuss articles, watch movies, lift weights. We have a Discord server, a LessWrong group, and a website! Notes: Please RSVP on LessWrong so I know how much food to get. NEWPORT BEACH, CA Contact: Michael M, michaelmichalchik[at]gmail[dot]com Time: Saturday, August 27, 2:00 PM Location: Picnic tables next to 1900 Port Carlow community clubhouse. The park is verdant and pleasant and easy to access. Free street parking nearby. In case of bad weather, we have a couple of near by places to relocate to. Coordinates: 8554J48R+WCX Event link(s): LessWrong, Facebook event Group info: We will meet most Saturdays at 2pm until whenever. There will be short suggested readings and question most weeks to spur conversation, but they are optional. Each week we will ask if people have had something happen recently that surprised them or changed the way they looked at the world. Something that should or did update their priors. Participation is optional. Notes: Its a public park with tables and BBQ's so you can bring food and well behaved pets. We may regularly go on casual walks in the surrounding area. SAN DIEGO, CA Contact: Julius, julius[dot]simonelli[at]gmail[dot]com Time: Sunday, October 9, 3:00 PM Location: We will meet up in Bird Park. I will be wearing a red shirt. Coordinates: 8544PVQ8+Q7 Event link(s): LessWrong, Meetup.com Group info: Join our Discord server SAN FRANCISCO, CA Contact: Derek Pankaew, derekpankaew[at]gmail[dot]com Time: Sunday, September 18, 11:00 AM Location: We'll between in the Panhandle, between Ashbury and Masonic, with a 'ACX' sign. Coordinates: 849VQHC3+V8 Event link(s): LessWrong SAN JOSE, CA Contact: David Friedman, ddfr[at]daviddfriedman[dot]com Time: Saturday, September 17, 2:00 PM Location: 3806 Williams Rd, San Jose, CA 95117 Coordinates: 849W825J+6P Event link(s): LessWrong Group info: Before Covid we hosted every month or two. No structure, just conversation and food. We feed everyone who is still there at dinner time. We have done it once or twice since Covid. I have an email list of interested people. Notes: Kids are welcome. Please RSVP to my email so I will have a rough count of how many we are feeding. SAN MARCOS, CA Contact: Eric F., EricF14159[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Hollandia Park Soccer Field. At the tables near the top parking lot. Coordinates: 85544VW4+RV Event link(s): LessWrong BOULDER, CO Contact: Josh Sacks, josh[dot]sacks+acx[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: 9191 Tahoe Ln, Boulder, CO 80301 Coordinates: 85GP2V96+JQ Event link(s): LessWrong Notes: Please RSVP on LessWrong so we know ~ how many people to expect! CARBONDALE, CO Contact: Nick, naj[at]njarboe[dot]com Time: Saturday, September 3, 1:00 PM Location: Sopris Park - Center covered picnic tables - blue shirt with ACX sign on table Coordinates: 85FJ9QXP+QMF Event link(s): LessWrong DENVER, CO Contact: Ian Philips, iansphilips[at]gmail[dot]com, Discord: palebone#2796 Time: Sunday, October 2, 11:00 AM Location: We'll be in the backyard patio of St. Mark's Coffee House. I'll wear a white shirt with (my brothers') baby faces on it and have a brown hat on. Coordinates: 85FQP2VP+9R Event link(s): LessWrong Group info: We meet typically 4 times a year. LAKEWOOD, CO Contact: Steven Zuber, stevenjzuber[at]gmail[dot]com Time: Wednesday, October 5, 7:00 PM Location: We meet in the clubhouse located in this townhome community: 8769 W Cornell Ave Lakewood, CO 80227 Coordinates: 85FPMW64+MW Event link(s): LessWrong, Meetup.com Group info: We meet the first Wednesday of every month. Informal, casual atmosphere with occasional presentations by people. Notes: Check the Meetup page or Facebook group for updates. FAIRFIELD, CT Contact: Justin Barclay, barclay[dot]justin[at]gmail[dot]com Time: Saturday, September 10, 10:00 AM Location: South Pine Creek Beach. I'll set up near the lifeguard stand. Coordinates: 87H84PCH+CM Event link(s): LessWrong MANCHESTER, CT Contact: Mike, park-mike[at]outlook[dot]com Time: Saturday, September 17, 5:00 PM Location: Near flagpole on top of hill Coordinates: 87H9QFFH+J7 Event link(s): LessWrong NEW HAVEN, CT Contact: RM, acx[dot]meetup[dot]nhv[at]gmail[dot]com Time: Sunday, September 18, 12:30 PM Location: Cross Campus (Yale University), New Haven, CT 06511. We'll be on the grass on the northern half of Cross Campus, closest to Sterling Memorial Library. I'll be wearing an orange shirt. Coordinates: 87H9836C+8VG Event link(s): LessWrong Notes: Feel free to bring friends! The vibe will be welcoming and relaxed, and you can stay for any amount of time. Please email me if you're thinking about coming so I can get the right number of Insomnia cookies! WASHINGTON, DC Contact: John Bennett, WashingtonDCAstralCodexTen[at]gmail[dot]com Time: Saturday, September 17, 6:00 PM Location: Froggy Bottom Pub: 2021 K Street NW, Washington, D.C. 20006 Coordinates: 87C4WX33+3J Event link(s): LessWrong, Facebook event Group info: The Washington DC ACX/SSC group has been active since the first Meetups Everywhere in 2017. We have Monthly Socials downtown, hikes, board game days, and other cultural events. We're looking to spin up more rationality Dojo-type events with nearby groups in the coming months. Notes: We've rented out the Froggy Bottom Pub for the night, dinner and soft drinks will be provided. Alcohol available for purchase if desired, but no purchases are required. Metered street parking on nearby blocks is free after 6:30. Closest Metros are Farragut West and Farragut North. CAPE CORAL / FORT MYERS, FL Contact: Shawn Spilman, shawn[dot]spilman[at]outlook[dot]com, 508 655 8123 Time: Sunday, October 2, 1:00 PM Location: 929 SW 54th Ln, Cape Coral, FL 33914 Coordinates: 76RWH224+44 Event link(s): LessWrong Notes: RSVP via email. I can be flexible about the date. GULF BREEZE / PENSACOLA, FL Contact: Christian, christian[dot]h[dot]williams[at]gmail[dot]com Time: Wednesday, October 12, 7:30 PM Location: The Bridge Bar - 33 Gulf Breeze Pkwy A, Gulf Breeze, FL 32561 Coordinates: 862J9RCF+G6 Event link(s): LessWrong Notes: Please RSVP by emailing me. Thanks! If I don't hear from anyone, I won't be there. I work for Metaculus, but promise not to talk your ear off about forecasting. (Unless you want it talked off.) MIAMI, FL Contact: Eric Magro, eric135033[at]gmail[dot]com, Discord: eric135#4943 Time: Sunday, September 11, 5:00 PM Location: Buckminster Fuller Fly's Eye Dome 140 NE 39th St #001, Miami, FL 33137 ----- Look for a paper sign on a table that says ACX MEETUP west of the dome. Coordinates: 76QXRR65+V2 Event link(s): LessWrong Group info: Miami ACX started in 2017. Our official meetup happens monthly in either Miami or Broward. There are activities happening on a weekly basis from Miami to Palm Beach. We have a Facebook group, Discord server, and Meetup.com group. ORLANDO, FL Contact: Noah Topper, noah[dot]topper[at]gmail[dot]com Time: Friday, September 16, 7:00 PM Location: 4000 Central Florida Blvd, Orlando, FL. We'll be meeting up at UCF's pavilion near Garages A and I. I'll have a pretty ACX Meetup sign. Coordinates: 76WWJQ2X+82 Event link(s): LessWrong Group info: We try to meet up once a month, so far they've just been casual social meetups with natural discussions of rationality topics. Here's our Discord link :) Notes: RSVPs on LessWrong would be greatly appreciated. :) TALLAHASSEE, FL Contact: JF, jf19o[at]fsu[dot]edu Time: Monday, August 29, 2:00 PM Location: Landis, FSU. I will be wearing a black shirt Coordinates: 862QCPR3+PX Event link(s): LessWrong ATHENS, GA Contact: Dallon, knox[dot]dallon[dot]a[at]gmail[dot]com, Discord: leonard#4208 Time: Saturday, October 15, 3:00 PM Location: Hendershots on Prince Avenue Coordinates: 865RXJ68+2W Event link(s): LessWrong Notes: I might bring some board games ATLANTA, GA Contact: Steve French, steve[at]digitaltoolfactory[dot]net Time: Saturday, September 17, 2:00 PM Location: Bold Monk Brewing - 1737 Ellsworth Industrial Blvd NW suite d-1 · Atlanta, GA (upstairs – look for the ACX Atlanta sign) Coordinates: 865QRH2F+V8 Event link(s): LessWrong, Meetup.com Group info: We've been in existence for four years – we have a dedicated crew and a very active Slack group Notes: Please RSVP on LessWrong or Meetup.com HONOLULU, HI Contact: Matt Popovich, mattpopovich[at]outlook[dot]com Time: Saturday, September 3, 4:00 PM Location: We'll meet at Magic Island at Ala Moana Beach Park, 1201 Ala Moana Blvd, Honolulu, HI 96814. From the parking lot, walk along the left side of the peninsula out toward Magic Island Lagoon. We're usually near the end of the peninsula, somewhere around the bathroom building. Look for the large 'ACX' sign. Coordinates: 73H475M3+JP Event link(s): LessWrong, Meetup.com Group info: Honolulu Rationality hosts discussion meetups about twice a month in Ala Moana Beach Park. Check us out on our website BOISE, ID Contact: Julia and John, jae[dot]miomu[at]gmail[dot]com Time: Friday, October 7, 6:00 PM Location: Old Timer's Shelter in Ann Morrison Park. I will have an ACX sign. Coordinates: 85M5JQ6P+96 Event link(s): LessWrong Notes: Please RSVP and feel free to bring kids. CHAMPAIGN-URBANA, IL Contact: Ben, cu[dot]acx[dot]meetups[at]gmail[dot]com Time: Friday, September 9, 7:00 PM Location: Siebel Center for Computer Science, Room 4403 Coordinates: 86GH4Q7G+H8F Event link(s): LessWrong Group info: Discord server Notes: RSVPs are appreciated but not at all required. You can RSVP by email or by pinging me in the Discord server. Suggested entrance is the East side of the building (see Coordinates) - we'll try to make sure at least that door is unlocked, but if it isn't then ping us on email or Discord. CHICAGO, IL Contact: Todd, info[at]chicagorationality[dot]com, https://chicagorationality.com/ Time: Sunday, September 18, 1:00 PM Location: Grant Park - North side of Balbo between the tracks and Columbus Coordinates: 86HJV9FH+84 Event link(s): LessWrong Group info: Chicago Rationality does a monthly discussion meetup (typically the first Saturday of the month) and a monthly social meetup (typically the third weekend of the month) Notes: Sign up for our email list to be notified of future meetups EVANSTON, IL Contact: Uzair, uzairq93[at]gmail[dot]com Time: Saturday, October 1, 7:00 PM Location: 626 Church Street, Evanston IL 60201 Coordinates: 86JJ28X9+5WQ Event link(s): LessWrong Notes: The venue is a pub but it's really more of a restaurant, big long tables available so space should be fine and non drinkers shouldn't feel too out of place. BLOOMINGTON, IN Contact: Avery, acxbloomington[at]fastmail[dot]com Time: Sunday, October 16, 2:00 PM Location: Switchyard Park. Will be at one of the tables near the Rogers Street parking lot. I will bring a cardboard sign that says “ACX”. Coordinates: 86FM4FX6+4Q Event link(s): LessWrong Group info: We met last year for Meetups Everywhere and it was fun! Here's a link to our Discord. Notes: You can RSVP via Discord or email, but you are encouraged to show up even if you did not RSVP! WEST LAFAYETTE, IN Contact: NR, mapreader4[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: 1275 1st Street, West Lafayette, IN 47906. We'll be in the south of the Earhart Hall lobby (not the dining court) near the piano, and I will be wearing a green shirt and carrying a sign with ACX MEETUP on it. Coordinates: 86GMC3GG+728 Event link(s): LessWrong LEXINGTON, KY Contact: Nathan, nwculley[at]gmail[dot]com Time: Saturday, September 3, 7:00 PM Location: Blue Stallion Brewing. 610 W. 3rd St., Lexington, KY 40508. We will have a sign indicating we are the ACX meetup. Coordinates: 86CQ3F4X+VF Event link(s): LessWrong Group info: We meet 1-2 times a month to talk about ACX, books, memes, etc., often over drinks and board games. NEW ORLEANS, LA Contact: Blake, blake[at]philosophers[dot]group Time: Sunday, September 4, 11:11 AM Location: Petite Clouet Cafe. Look for the group with an iPad that has a People’s Pint sticker. Coordinates: 76XFXX73+8R Event link(s): LessWrong Group info: Website Notes: Hybrid in-person and online, video link sent weekly. Email for the link. BOSTON, MA Contact: Robi Rahman, robirahman94[at]gmail[dot]com, 7039818526 Time: Saturday, September 10, 5:00 PM Location: Boston Common, at the Parkman Bandstand gazebo Coordinates: 87JC9W3M+PR Event link(s): LessWrong, Facebook event Group info: Mailing list, Facebook group, Meetup.com Notes: We'll be providing food at the meetup, and giving out free books related to ACX, rationality, and effective altruism. Email the hosts if you'd like a particular book or you have any dietary restrictions. Our group is also doing a tour of the JFK Presidential Library on September 9, you’re welcome to join! NORTHAMPTON, MA Contact: Alex, alex[at]alexliebowitz[dot]com Time: Friday, September 9, 6:00 PM Location: The Deck, 125A Pleasant St., Northampton MA 01096. The official address is bizarre and inaccurate; it's the outdoor dining part of a group of bars & restaurants in a former rail station... a whole block away from Pleasant St. The simplest way to get to The Deck is to enter The Platform, one of the other restaurants, by its street entrance around 36 Strong Ave., here (make sure to look at street view). Go inside and ask them to show you to The Deck. We'll have a sign. Coordinates: 87J9899F+H7H Event link(s): LessWrong, Facebook event Group info: We started in the 2018 Meetups Everywhere and is still going strong. We aim to meet about once every two weeks. At most meetups we get about 5-7 people out of a rotation of 15-20; Meetups Everywhere and other special events tend to bring in a few more than usual. We're a totally social meetup with no 'format' or suggested readings. Although it's not rare for us to touch on ACX articles and related topics, the conversation varies wildly, and you are welcome even if you're the most occasional ACX reader. Notes: We have a (not very active) Discord where you can DM me or post on a public channel. I'm most responsive by email. There is a small chance we'll have to change the location to somewhere else in Northampton. Please check the Less Wrong or Facebook posts on or after August 26 to get the final word on location. BALTIMORE, MD Contact: Rivka, rivka[at]adrusi[dot]com Time: Sunday, September 11, 7:00 PM Location: UMBC outside of the Performing Arts and Humanities Building, on the north side. I will have a sign that says ACX meetup. Parking is free on the weekends. Edit: Rain is forecasted; if it’s raining, we will be inside of the Performing Arts building, on the ground floor just inside the entrance. Coordinates: 87F5774P+53 Event link(s): LessWrong Group info: We meet Sundays at 7pm — half are in person and half are virtual. Notes: There will be pizza and drinks DETROIT, MI Contact: Matt Arnold, matt[dot]mattarn[at]gmail[dot]com Time: Tuesday, September 20, 7:00 PM Location: Tenacity Craft, 8517 2nd Ave, Detroit, MI 48202 Coordinates: 86JR9WG9+R6 Event link(s): LessWrong MINNEAPOLIS, MN Contact: Timothy, tmbond[at]gmail[dot]com Time: Saturday, September 10, 1:00 PM Location: Meet at the picnic tables near the southeast corner of Powderhorn Park - the ones by the parking lot. I will be wearing a green Google t-shirt and have a sign that says ACX. Coordinates: 86P8WPRW+76 Event link(s): LessWrong Notes: I will bring some snacks (but not a full lunch, so eat before or bring something if you'll be that hungry). Please RSVP on LessWrong. KANSAS CITY, MO Contact: Alex, alex[dot]hedtke[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: We will be in the courtyard above Whole Foods (which is also an apartment complex). You can enter through the apartment lobby, located on Oak Street. We will have runners shepherding people from the entrance up to the courtyard. Coordinates: 86F72CM8+RR Event link(s): LessWrong, Meetup.com SAINT LOUIS, MO Contact: JohnBuridan, littlejohnburidan[at]gmail[dot]com Time: Saturday, October 8, 1:00 PM Location: Lily Pond Shelter, Tower Grove Park, St. Louis Coordinates: 86CFJP4R+XV Event link(s): LessWrong Notes: BYOB WEST PLAINS, MO Contact: Liam, liamhession[at]gmail[dot]com Time: Saturday, September 17, 12:00 PM Location: 10/40 Coffee, 24 Court Square, West Plains, MO Coordinates: 868CP4HW+CV Event link(s): LessWrong Notes: Hoping to get anyone from around the Ozark region DURHAM, NC Contact: Will Jarvis, willdjarvis[at]gmail[dot]com Time: Thursday, September 8, 7:30 PM Location: Ponysaurus Brewing Company, 219 Hood St, Durham Coordinates: 8773X4Q3+QW Event link(s): LessWrong Group info: We meet weekly! We also have a Discord LAKEWOOD, NJ Contact: Ben L, mywebdev3[at]gmail[dot]com Time: Saturday, October 29, 8:30 PM Location: TBD Event link(s): LessWrong MORRISTOWN, NJ Contact: Matt, matt[dot]brooks[at]impactmarkets[dot]io, Discord: Matt B#0216 Time: Saturday, October 1, 2:00 PM Location: 10 N Park Pl, Morristown, NJ 07960 (at the center of the Morristown Green) Coordinates: 87G7QGW9+RJ Event link(s): LessWrong Group info: This is the first meetup, come be a founding member of the Northern NJ ACX/EA/LW group! PRINCETON, NJ Contact: Danny K, dskumpf[at]gmail[dot]com Time: Saturday, October 1, 3:00 PM Location: Palmer Square, Princeton, NJ 08540. On the green right outside The Bent Spoon and Rojo's Roastary, near the big tree. I'll have some sort of ACX Meetup sign! Coordinates: 87G7982Q+2CP Event link(s): LessWrong LAS VEGAS, NV Contact: Jonathan Ray, ray[dot]jonathan[dot]w[at]gmail[dot]com Time: Sunday, September 11, 11:45 AM Location: At El Segundo Sol restaurant with giant ACX MEETUP signs Coordinates: 85864RHJ+3H Event link(s): LessWrong, Facebook event Group info: We meet regularly and mostly just socialize. We have a new Discord server. RENO, NV Contact: Steven, stevenl451[at]gmail[dot]com, Discord: Steeven#7407 Time: Friday, September 2, 5:30 PM Location: We'll be in Crissie Caughlin Park, near the tables and the swing set Coordinates: 85F2G46W+FG Event link(s): LessWrong Notes: Feel free to bring kids/dogs and please RSVP on LessWrong if you are going BUFFALO, NY Contact: George Herold, ggherold[at]gmail[dot]com Time: Sunday, September 11, 1:00 PM Location: 932 Welch Rd. Java Center, NY 14082 Coordinates: 87J3W467+8P Notes: Last-minute location change! LONG ISLAND, NY Contact: Gabe, gabeaweil[at]gmail[dot]com Time: Thursday, October 27, 7:00 PM Location: Whales Tale in Northport Coordinates: 87G8VJRW+99 Event link(s): LessWrong NEW YORK CITY, NY Contact: Jasmine, jasminermj[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Pavillion @ Rockefeller Park, Warren St / River Terrace Coordinates: 87G7PX9M+4J3 Event link(s): LessWrong Group info: OBNYC has a Discord and a Google Group; the Google Group is the main mailing list we use for events NEWBURGH, NY Contact: Pedro David Bonilla, proportionatetoevidence[at]gmail[dot]com, Cell 8452001681 Time: Saturday, September 24, 10:00 AM Location: Perkins Restaurant & Bakery, 1421 NY-300, Newburgh, NY 12550 Coordinates: 87H7GWCH+GF Event link(s): LessWrong ROCHESTER, NY Contact: Skivverus, skivverus[at]gmail[dot]com, Discord: Skivverus#5915 Time: Saturday, October 8, 1:00 PM Location: 4870 Culver Road; will be wearing a polo shirt, jeans, and glasses, and may or may not have figured out a sign due to just getting back from honeymoon. Look for a pair of parrots, one white, one green with a yellow/orange head. Coordinates: 87M46FM6+Q5P Event link(s): LessWrong Notes: Venue very near amusement park; non-bathroom, non-parking amenities are therefore available but not free. Plan accordingly. Not particularly attached to specific location named, just happen to live reasonably close to there; alternative suggestions acceptable. Canadian visitors also welcome should your logistics permit; airport transportation available. RSVP via Discord preferred, but email will also work. CLEVELAND, OH Contact: Jack Zhang, LukeZhao9[at]protonmail[dot]com Time: Saturday, September 24, 1:00 PM Location: Picnic tables at Wade Oval (university circle) Coordinates: 86HWG96Q+GC5 Event link(s): LessWrong COLUMBUS, OH Contact: Daniel, daniel[dot]m[dot]adamiak[at]gmail[dot]com Time: Saturday, September 17, 3:00 PM Location: Jeffrey Park - Clinton Shelter. I will be wearing a red shirt. Coordinates: 86FVX3C3+QF Event link(s): LessWrong Group info: We meet once a month. We discuss EA, AI and other two letter initialisms. Occasionally we go for walks in local grottos and nature trails. Notes: Email me if you want to be added to the mailing list to receive any updates or future invites. RSVPing is appreciated. TOLEDO, OH Contact: Scout, scout[dot]sivar[at]gmail[dot]com Time: Saturday, September 10, 12:00 PM Location: Black Kite Coffee Coordinates: 86HRMCCV+9R Event link(s): LessWrong OKLAHOMA CITY, OK Contact: bean, battleshipbean[at]gmail[dot]com Time: Sunday, October 9, 1:00 PM Location: Edmond Public Library/Shannon Miller Park. I will be wearing a hat that says USS Iowa on it. Coordinates: 8674MG3C+MW Event link(s): LessWrong Group info: Had four people last year and a good time, moved to Edmond because a lot of us are up here. ALBANY, OR Contact: Kenan (he/him), kbitikofer[at]gmail[dot]com Time: Saturday, October 1, 2:00 PM Location: Bowman Park, Albany, Oregon. In or near the shelter. I will wear a bright red shirt and carry a sign with ACX MEETUP on it. Coordinates: 84PRJWR7+XC6 Event link(s): LessWrong CORVALLIS, OR Contact: Ethan Ashkie, ethanashkie[at]gmail[dot]com Time: Wednesday, September 7, 6:00 PM Location: Common Fields, in the reserved outdoor seating near the entrance Coordinates: 84PRHP5P+VQ Event link(s): LessWrong EUGENE, OR Contact: Ben Smith, benjsmith[at]gmail[dot]com Time: Wednesday, August 31, 7:00 PM Location: The Barn Light, 924 Willamette St, Eugene 97401 Coordinates: 84PR2WX4+VV Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much pizza to get, but if you forget, don't worry about it, we want you to come along anyway PORTLAND, OR Contact: Sam F Celarek, support[at]pearcommunity[dot]com, 513-432-3310, Discord: Sam Celarek#2845 Time: Friday, September 9, 5:00 PM Location: 205 NW 4th Ave Coordinates: 84QVG8FG+V4 Event link(s): LessWrong, Meetup.com Group info: Portland Effective Altruism and Rationality is very active. We have book clubs, bi-weekly AI safety meet-ups, bi-weekly topical meet-ups, bi-weekly socials, and have an active Discord. Notes: We would prefer you RSVP on Meetup.com a week beforehand so that we can get the right amount of food! HARRISBURG, PA Contact: Phil, acxharrisburg[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Ever Grain Brewing Co, 4444 Carlisle Pike, Camp Hill, PA 17011 - We will be sitting at one of the picnic tables outside with an ACX MEETUP sign Coordinates: 87G562QQ+8P Event link(s): LessWrong Group info: Small monthly meetup group based out of Harrisburg - celebrating 1 year of actuality! You can see more of our events on LessWrong. INDIANA, PA Contact: Eric, ericindianapa[at]gmail[dot]com, 717-256-2717 Time: Saturday, September 24, 11:00 AM Location: Caffè Amadeus in downtown Indiana, PA. I will have a sign with 'ACX Meetup' on one of the tables. Coordinates: 87G2JRFX+48 Event link(s): LessWrong Notes: Please RSVP via email or text message so I know how many to expect. PHILADELPHIA, PA Contact: Wes and Diana, rationalphilly[at]gmail[dot]com Time: Thursday, September 22, 6:30 PM Location: The Philadelphia Ethical Society, 1906 Rittenhouse Square. The meeting room is in the basement, look for the signs. Coordinates: 87F6WRXG+FQ Event link(s): LessWrong Group info: We tend to meet in downtown Philly on the last Thursday of the month. We're aiming to make the Ethical Society our new steady location. We have many links: Discord, Google Calendar, Facebook, Meetup, Google Group Notes: We'll be ordering food from a local restaurant, so no need to eat first. BYOB PITTSBURGH, PA Contact: Justin, pghacx[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Westinghouse Shelter @ Schenley Park (W Circuit Rd near Schenley Dr). We have the outdoor shelter reserved, so light rain shouldn't be a problem, but in the event of extreme weather, we may relocate indoors (our default 'contingency indoor location' is Crazy Mocha Coffee on 2100 Murray Ave in Squirrel Hill). Coordinates: 87G2C3Q4+773 Event link(s): LessWrong Group info: We meet monthly-ish for general discussion and chit-chat, email me if you'd like to be notified of future meetups. STATE COLLEGE, PA Contact: John Slow, auk480[at]psu[dot]edu Time: Thursday, September 8, 5:00 PM Location: Old Main. I will be carrying an ACX meetup sign. Coordinates: 87G4Q4WP+HV Event link(s): LessWrong SAN JUAN, PUERTO RICO Contact: Dan Gelfarb, danielgelfarb[at]gmail[dot]com Time: Saturday, September 10, 1:00 PM Location: Lote 23, back corner under the tents. I will be wearing a blue shirt with a sign that says ACX meetup on it. Coordinates: 77CMCWVM+W32 Event link(s): LessWrong PROVIDENCE, RI Contact: James Bailey, feanor1600[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Prospect Terrace park, to the right of the Roger Williams statue Coordinates: 87HCRHJV+24 Event link(s): LessWrong SIOUX FALLS, SD Contact: S. C., villainsplus[at]protonmail[dot]com Time: Sunday, October 2, 5:00 PM Location: 410 E 26th St, Sioux Falls, SD 57105 - the pavillion on the west side of McKennan Park, or the tables just south of it if I can't book it. I'll be the guy with the grill. Coordinates: 86M5G7JH+W57 Event link(s): LessWrong MEMPHIS, TN Contact: Michael, michael[at]postlibertarian[dot]com Time: Monday, September 5, 1:00 PM Location: French Truck Coffee at Crosstown Concourse, Central Atrium 1350 Concourse Ave, Memphis, TN 38104. We will be at one of the many tables near French Truck Coffee and I will have a sign that says ACX MEETUP. Coordinates: 867F5X2P+QHC Event link(s): LessWrong Group info: We meet about every month or so. We've been around since 2019 but only regularly since mid 2021 due to the pandemic. We have a Discord server. NASHVILLE, TN Contact: Ellen, enwiegand[at]gmail[dot]com Time: Saturday, October 1, 11:00 AM Location: OneCity Nashville (8 City Blvd, Nashville, TN 37209), next to the volleyball courts. I'll have a pink ballcap that says SPINSTER on it. Coordinates: 868M552H+XW Event link(s): LessWrong AUSTIN, TX Contact: Silas Barta, sbarta[at]gmail[dot]com Time: Saturday, October 8, 12:00 PM Location: 4001 N Lamar, Austin Texas, park by Central Market near stone tables and tents Coordinates: 86248746+8C Event link(s): LessWrong Group info: Austin LessWrong has a weekly focused discussion, a weekly social mixer, a weekly online book club, and a monthly movie night. Been around since 2011. Notes: Location may change as we are talking to other venues BRYAN/COLLEGE STATION, TX Contact: Kenny, easwaran[at]gmail[dot]com Time: Friday, September 9, 5:00 PM Location: Back patio of Torchy's Tacos at Texas and New Main. I'll have a yellow umbrella and pinkish/purple hair Coordinates: JMFC+4J Event link(s): LessWrong DALLAS, TX Contact: Ethan Morse, ethan[dot]morse97[at]gmail[dot]com, Discord: ethanmorse#5255 Time: Sunday, September 11, 12:00 PM Location: Union, 3705 Cedar Springs Rd, Dallas, TX 75219. We'll be in the upstairs conference room. Coordinates: 8645R55R+9M9 Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get HOUSTON, TX Contact: Eric Magro, eric135033[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Empire Cafe, 1732 Westheimer Rd, Houston, TX 77098 ---- Look for a table with an ACX MEETUP sign. Coordinates: 76X6PHVW+5H Event link(s): LessWrong Group info: There are meetups every week. We have a Discord and a Facebook group. WACO, TX Contact: Mike, BaylorACX[at]gmail[dot]com Time: Saturday, October 1, 1:00 PM Location: Cameron Park, picnic tables next to Jacob's Ladder Coordinates: 8634HVG2+V9 Event link(s): LessWrong Notes: Please email me if you're thinking about attending! Would love to start an ACX community here :) SALT LAKE CITY, UT Contact: Ross Richey (aka Jeremiah), wearenotsaved[at]gmail[dot]com Time: Saturday, October 8, 3:00 PM Location: Liberty Park near the ChargePoint stations Coordinates: 85GCP4WF+VJ Event link(s): LessWrong Group info: We meet every other month, we do book clubs and movie nights as well. Notes: Will be outdoors. If the weather looks bad, email event organizer to check on location. CHARLOTTESVILLE, VA Contact: RL, effectivealtruismatuva[at]gmail[dot]com Time: Sunday, September 4, 5:00 PM Location: 12 Rotunda Drive Charlottesville, VA 22903 - We’ll meet at the picnic tables across the street from The Virginian. There will be an ACX sign. Coordinates: 87C32FPX+3H4 Event link(s): LessWrong LYNCHBURG, VA Contact: Craig, craigbdaniel[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Three Roads Brewing - I will be wearing a purple t-shirt and will place an ""ACX"" card on the table Coordinates: 8792CV65+5G NORFOLK, VA Contact: Willa, walambert[at]pm[dot]me Time: Sunday, September 18, 4:00 PM Location: Pagoda & Oriental Garden, 265 W Tazewell St, Norfolk, VA 23510. I will be wearing a bright green shirt, will have a large green & yellow hat on, and will have a sign with ACX Meetup on it. Coordinates: 8785RPX4+W3 Event link(s): LessWrong, Facebook event Group info: Hi! Virginia Rationalists was co-founded in Norfolk VA earlier this year by Willa & Yitzi with the goal of growing a thriving ACX / LW / EA community in our city & the state of Virginia. We meet every week at Fair Grounds cafe on Wednesday evenings from 5-7:30pm Eastern Time. We have a Discord server and a Twitter. RESTON, VA Contact: James, jrbalch333[at]gmail[dot]com Time: Saturday, September 24, 1:30 PM Location: The matchbox at 1900 Reston Station Blvd, Reston, VA 20190 on the 1st floor of the giant Google building. I'll be holding a copy of Sapiens. Coordinates: 87C4WMX6+9X Event link(s): LessWrong Notes: Email me to be added to the WhatsApp group RICHMOND, VA Contact: Cedar, cedar[dot]ren+acxmeetup[at]gmail[dot]com, @Cedar at this Discord server Time: Saturday, October 1, 2:30 PM Location: Richmond Public Libraries, West End Branch 5420 Patterson Ave, Richmond, VA 23226 Coordinates: 8794HFHQ+3G Event link(s): LessWrong Notes: Please RSVP on LessWrong & optionally reach out to me on Discord to introduce yourself! BURLINGTON, VT Contact: Forrest, lucidobservor[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Battery Park, at the benches in the south-western corner of the park, near the cannons facing the lake. I will have an 'ACX Meetup' sign. Coordinates: 87P8FQJH+8P Event link(s): LessWrong BELLINGHAM, WA Contact: Alex, bellinghamrationalish[at]gmail[dot]com Time: Thursday, September 29, 5:30 PM Location: Lake Padden Park, at one of the tables near the lake by the dog park. If it's rainy, we'll meet in one of the two covered gazebo areas just north (right, if you're facing the lake) of the planned spot. If the forecast looks really bad (e.g. very cold), I'll post an indoor location to the Meetup.com page at least three days in advance. Coordinates: 84WVMHX3+GM Event link(s): LessWrong, Meetup.com Group info: Bellingham Rationalish discusses (in good faith!) topics in and around rationality. We usually meet the evening of the last Wednesday of each month. Our first meeting was a 2021 ACX Everywhere meetup. Notes: Please RSVP on Meetup so I have an idea how many people to expect. Kids, animals, food, beverages, etc. are all welcome. SEATTLE, WA Contact: Nikita Sokolsky, sokolx[at]gmail[dot]com Time: Sunday, October 9, 5:00 PM Location: Optimism Brewing (1158 Broadway, Seattle) Coordinates: 84VVJM7H+4Q Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong (or FB/Meetup) for planning purposes MADISON, WI Contact: Mary Wang, mmwang[at]wisc[dot]edu Time: Saturday, September 10, 1:00 PM Location: 1022 High St. Blue house with red porches. If weather permits, we'll be in my large backyard, which has more seating now than last year. If rain, come in the side door. There will be air purifiers and open windows. Masks optional. Look for a sign at the end of the driveway that says ACX/SSC Meetup. Coordinates: 86MG3H3X+XW Event link(s): LessWrong, Facebook event Group info: We have met fortnightly in the past, but quit last year when it got too cold to meet outside. We typically have shared a meal, sat around my kitchen table and talked. Have held a Solstice celebration.
Robin Holliday

Robin Holliday is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 12, 2025 and September 12, 2025. The archive places it in contexts such as "Robin Holliday suggested that epigenetic mechanisms like DNA methylation might play a role in long-term memory". It most often appears alongside A Change of Heart, Abraham, Adams.

Reference entry
Robin Holliday
Mention count
1
Issue count
1
First seen
September 12, 2025
Last seen
September 12, 2025
September 12, 2025 · Original source
Over the years, various researchers have made apparently unrelated suggestions that this or that molecule might provide a potential memory storage mechanism. Francis Crick, of Watson and Crick fame, suggested that post-translational modifications of proteins (i.e., you take a protein and you glue something to it) are an appealing potential memory storage format. Robin Holliday suggested that epigenetic mechanisms like DNA methylation might play a role in long-term memory. Various people suggested that specific molecules like CaMKII or CREB transcription factors could store memory, or at the very least were causally involved in memory formation in an important way.
Robin Kimmerer

Robin Kimmerer is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 14, 2023 and July 14, 2023. The archive places it in contexts such as "Robin Kimmerer, professor of biology, member of the Potawatomi tribe, and author of the bestselling Braiding Sweetgrass". It most often appears alongside !Kung San, aboriginal people on the west coast of Canada, Adam Smith.

Reference entry
Robin Kimmerer
Mention count
1
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1
First seen
July 14, 2023
Last seen
July 14, 2023
July 14, 2023 · Original source
Robin Kimmerer, professor of biology, member of the Potawatomi tribe, and author of the bestselling Braiding Sweetgrass, pointed out that what Egan dubs “Philosophic” understanding is limited:
Robin Lane Fox

Robin Lane Fox is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 08, 2024 and August 08, 2024. The archive places it in contexts such as "a book of criticism aimed at a broad audience, Robin Lane Fox's Homer and His Iliad". It most often appears alongside 10240, 4chan, @slatestarcodex.

Reference entry
Robin Lane Fox
Mention count
1
Issue count
1
First seen
August 08, 2024
Last seen
August 08, 2024
August 08, 2024 · Original source
At nearly 3,000 years old, the Iliad is very much in vogue, with two recent notable translations by women (Emily Wilson and Caroline Alexander) and a book of criticism aimed at a broad audience, Robin Lane Fox's Homer and His Iliad. I think part of the reason the Iliad still hits home is that its central figure, Achilles, fascinates. He's not just stronger and faster and better-looking than everyone else, he's more thoughtful and eloquent too. People point to his appearance in the underworld in the Odyssey, where he says he'd rather be a hired hand on a farm and alive than rule over all the dead. But his rejection of the heroic ethos is found in the Iliad too. His superhuman strength and beauty can’t save him from being dishonored by Agamemnon. It can’t keep his beloved Patroclus alive. All it’s good for, ultimately, is slaughtering Trojans. Which Achilles does magnificently, when he finally returns to battle; but in a sort of frenzy of despair. To a Trojan begging for mercy, he says: Patroclus is dead; I’ll be dead soon; you die too. He calls himself a useless burden on the earth. At the end when he forgoes violence and returns Hector’s body to his aged father Priam, saying sadly as he does so that he is doing nothing to help his own aged father; instead he sits in Troy, afflicting Priam and his children. And he agrees to hold the Greek army back for two weeks so that the Trojans can give Hector a proper burial.
Robin Williams

Robin Williams is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 19, 2025 and September 19, 2025. The archive places it in contexts such as "Robin Williams once “squatted down"; "Robin Williams once “squatted down beside” him"; "Nelson hadn’t turned down Vannevar Bush and Bill Gates and Robin Williams". It most often appears alongside 1987, 1988, Adleman.

Reference entry
Robin Williams
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1
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1
First seen
September 19, 2025
Last seen
September 19, 2025
September 19, 2025 · Original source
It’s extremely hard to like Ted Nelson once you’ve read his autobiography. For instance, in the space of just two pages, he writes about how incredibly virtuous he is for not selling out to Bill Gates, that “friends often tell [him], ‘Oh, you should get a MacArthur Genius Grant!’,” and that Robin Williams once “squatted down beside” him and said: “I think it’s wonderful what you’ve done for the world.”
Of course, Nelson deserves plenty of blame too. In many ways, he really was a nutjob, and he certainly wasn’t capable of building Xanadu on his own—still, the concept itself was solid! If Nelson hadn’t turned down Vannevar Bush and Bill Gates and Robin Williams and the half-dozen other famous people he claims were kissing his ass at one point or another, maybe someone sometime could’ve figured out how to build it for him. But he couldn’t do it. Nelson was too busy play-acting as a great, tortured, persecuted genius. By the time he’d become pacified enough to let Autodesk help him build Xanadu, he was too pacified to exercise any sort of authority or discipline over his project anymore. He just went to his sex parties and watched it all burn.
Robot Elvis

Robot Elvis is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 18, 2021 and November 18, 2021. The archive places it in contexts such as "Robot Elvis : I come from a "moderately great family""; "'Robot Elvis : I come from a "moderately great family" ...'". It most often appears alongside 23andme, AB, Abraham Mendelssohn.

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Robot Elvis
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1
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November 18, 2021
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November 18, 2021
November 18, 2021 · Original source
Robot Elvis:
Rockefeller

Rockefeller is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 24, 2021 and February 24, 2021. The archive places it in contexts such as "you might recognize the last name they share with a famous ancestor (Rockefeller, Ford, etc)"; "might recognize the last name they share with a famous ancestor (Rockefeller, Ford, etc)". It most often appears alongside 1950s, 1980s, 1983.

Reference entry
Rockefeller
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1
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1
First seen
February 24, 2021
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February 24, 2021
February 24, 2021 · Original source
The upper class is old money. The people you think of as rich and famous - tech billionaires, celebrities, whatever - aren't upper class. However privileged they started off, they still had to put in at least a smidgeon of work to get their money, which disqualifies them. Real uppers inherit. Even famous people who come from old money usually aren't central examples of upper class; the real upper class has no need to seek fame. They mostly just throw parties - but not interesting parties, because that would imply they have something to prove, which they don't. They live in mansions - but not awesome mansions they designed themselves with some kind of amazing gaming room or something, because that would imply they have something to prove, which they don't. They live in meticulously boring mansions and throw meticulously boring parties. They have the best and classiest versions of everything, but it's a faux pas to compliment any of it, because that would imply that they were the sort of people who might potentially not have had the best and classiest version of that thing. They fill their houses with Picassos and exquisite antique furniture, and none of them ever express the slightest bit of satisfaction or praise about any of it. You have never heard of any of these people, although you might recognize the last name they share with a famous ancestor (Rockefeller, Ford, etc).
Rockefellers

Rockefellers is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 03, 2025 and July 03, 2025. The archive places it in contexts such as "there are no longer any Rockefellers on the Forbes 400 list". It most often appears alongside 23andme, @alextisyoung, Aborigines.

Reference entry
Rockefellers
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1
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1
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July 03, 2025
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July 03, 2025
July 03, 2025 · Original source
But there was also a St. Louis Fed study finding that the intergenerational correlation for residual wealth (i.e. wealth greater than or less than that predicted by earnings) is only about 0.2. Except perhaps in the most extreme cases, wealth has to be actively maintained and fortified by each successive generation, or even very wealthy families fall off the map within a few generations. Consider that less than a century after his death, there are no longer any Rockefellers on the Forbes 400 list.
Roderick

Roderick is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 18, 2025 and June 18, 2025. The archive places it in contexts such as "research stay in Prof. Roderick's lab at the University of Waterloo". It most often appears alongside 1DaySooner, Aatu Koskensilta, acanthamoeba keratitis.

Reference entry
Roderick
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1
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1
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June 18, 2025
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June 18, 2025
June 18, 2025 · Original source
Minnesota and Virginia also have legislation to enable cities to implement land value taxes. We are monitoring these efforts. There are a few other cities we are operating in. We have helped another organization prepare for a meeting in Tennessee by doing impact analysis of land value taxes in the city. We have presented to city officials in the City of South Bend who have expressed support for land value taxes. Finally, we are in conversation with a State Senator in Colorado who is a champion of land value taxes. Meanwhile, we have soft launched and developed the OpenAVMKit, which uses a unified schema to do assessment accuracy reports and automated valuation methods for any property tax data given. Valuation of land is the key binding constraint to successful implementation of land value taxes. We plan to be the leaders in this space with strong benchmarking capabilities and a repo that can enable the open-source community to make the best automated valuation methods. Along with these efforts, we have expanded the movement. We have posted to the Progress and Poverty Substack growing the subscriber base to around 5,000 subscribers. We have spoken to over 25 local advocates interested in working on land value taxes in their local communities. Yet, there is a long way to go. We need to start earning income through technical assistance contracts as our grant funding expires. We need to continue pushing for a state to implement, and we need to be prepared to tell the success story for when they do. 65: EN’s Work On Bacteriophage Therapy Our project is aimed at pioneering phage therapy in Nigeria, where limited resources/infrastructure have historically held back research in this field. Starting from the ground up, we are establishing the foundational systems needed to support a robust phage research ecosystem. So far, we’ve isolated 34 bacteriophages targeting Pseudomonas aeruginosa, an essential step toward building a comprehensive phage bank. This began with collecting a wide range of clinical Pseudomonas isolates, which we are now characterizing alongside the phages through genome sequencing and phenotypic assays including studies on phage stability across pH, temperature, and salinity ranges. Our long-term goal is to develop a phage-based hydrogel for treating diabetic wounds. On the regulatory front, we have secured approval from the Attorney General to register our nonprofit organization, the Centre for Phage Biology and Therapeutics. Additionally, we’re expanding into vaccine development; following a research stay in Prof. Roderick's lab at the University of Waterloo, we have initiated the design of a phage-based universal Salmonella vaccine aimed at covering all major serotypes—an urgent need underscored by Africa’s reliance on external vaccine sources during the COVID-19 pandemic. I have signed an MTA agreement with Roderick to use his phage-based vaccine platform patents to enable us to design vaccines against any common disease affecting us. This is only the beginning, but we are proud to be laying the scientific and institutional groundwork for homegrown phage innovation in Africa. Emergent Ventures funded EN before we did and deserves a lot of credit here also. 66: Create An Artificial Kidney For an implantable artificial kidney, the first essential component is a hemofilter designed to emulate the glomerulus. Critical requirements for this hemofilter include high permeability (to maximize flow for a given area), selectivity (specifically, the retention of albumin), and robust blood compatibility (ensuring sustained function over time). Our initial strategy focused on using negative surface charge to reduce fouling. I began by testing polyelectrolyte (PE) coatings on 24nm pore membranes featuring a negative terminal charge, similar to the glomerular barrier. These initial static tests, assessing platelet adsorption in whole blood, yielded positive outcomes for some polyelectrolytes, indicating potentially desirable blood compatibility. However, static test setups are not truly representative of dynamic in-vitro conditions and don't provide data on key parameters like permeability, fouling progression, or changes in membrane selectivity. To address these limitations, I designed and built a blood filtration setup. This system sustains human whole blood in circulation for 20 minutes, allowing us to analyze all the aforementioned parameters, as well as platelet activation markers. This has resulted in a fairly high-throughput system for evaluating any surface coating. I'm pleased to report this setup has been accepted for presentation at this year's European Society for Artificial Organs (ESAIO) conference. I am also currently working on a full manuscript, as I believe this system offers a viable way to partially replace animal experiments in our early-stage research, requiring only 1.2ml of human blood per run. Working with a PhD student (hired to support both this research and work on membrane substrates), we have continued testing these PE coatings, alongside PEG coatings, on our membranes. Here, we're finding that optimization of the coating layer is crucial. With the current PE coatings, we observe a permeability drop of about an order of magnitude compared to the base membrane, making them unsuitable for an implantable device in their present form. This is likely due to the specific nature of the initial PE layer, which we can modify. We also suspect there may be ingress of PE into the pores, meaning we're not achieving just a surface coating (our goal), but rather a very thick coating, which would explain the flux loss. Optimizing the coating process to control penetration depth is now a primary focus of my ongoing work. I am currently aiming for a flux of 20ul/min (as this is cap introduced by the protein gel layer anyway) but for it to be at this 'steady state' permeability without drop in permeability. I am also imaging the membranes after contact with SEM to see if there is indeed any platelet adsorption etc. Tugrul has the dubious honor of maybe being "the only person to climb a 4000m peak with severe kidney failure". To raise money and awareness for his artificial kidney project, he is running Climb Against Time, where he will climb 41 mountains over 4000m (13000 ft) this summer. He is looking for donors and climbing partners. 67: Add Tardigrade Genes To Human Cells The goal of this one was to make hybrid cells that are more resilient for research and certain medical applications. They report: The grant was to synthesize vectors for the expression of humanized tardigrade proteins that can be targeted to different areas of the cell. All the vectors were designed, generated, and transposed into human cells. The proteins all localize successfully (e.g. they match the designed target), with one exception (we are still working on validating it). We've done some stress testing with the trangenic cells, but haven't reached firm conclusions yet. We've further generated some multigene designs but have not yet transposed them into cells, but should shortly. We're hoping to submit a manuscript on the first round later this year. 68: Teach Forecasting To EU Policy-Makers The original project didn't work out, but our grantee (who still prefers to remain anonymous) is now working with an EU think tank pursuing the same agenda, and has been teaching forecasting workshops to policy-makers for the past two months. 69: Platform For Single-Cell Imaging They ended up unable to accept this grant and returned the money. 70: Open Source Polygenic Predictor For EA/IQ They have an update here. They think they have a predictor that can explain 12% of variance in intelligence, and they’re working on validating it and creating an easy-to-use website. 71: Improve Flu Vaccines The grant mainly funded agent based modelling to demonstrate the benefit of pre-existing immunity to pandemic influenza if and when a future pandemic occurs (academic publication will result). The original proposal was to attempt to influence the WHO influenza strain selection process. After attending WHO meetings and a global influenza conference, I believe this is not feasible. Stakeholder feedback was the potential short term negative effect on vaccine hesitancy is believed to outweigh the less tangible future benefit. Given the conservative nature of decision makers, pandemic vaccines are likely to remain research only. There are still green shoots of research into pandemic preparedness/prevention that I am continuing to work on. I'm working under the "Australians for Pandemic Prevention" brand of Good Ancestors, another group that ACX funded in 2024. 72: Scenario Analysis For Developing World Agricultural Programs In addition to the research and analysis funded by the grant, I’ve learned to code with LLMs and have built an MVP of the project. The app is being considered for further development by staff at a large international organization. 73: Further C’s Political Career C’s political career is going well, but he continues to think it wouldn’t be strategic to give more information publicly at this time. Lessons Learned I'm most impressed with our lobbying/advocacy organizations. In particular, Good Ancestors has gotten the Australian government to sign onto an international AI safety declaration, partner with various x-risk-related organizations, and (possibly) extend charity tax deductions to some EA causes that previously didn't have it - I think this on its own goes a substantial way to paying back the cost of all ACX Grants. Coalition to Modify NOTA has a kidney donation bill in front of Congress that the (very illiquid) prediction markets give a 45% chance of passing; if it works, it could save thousands of lives. The Georgists are partly responsible for bills making land value taxes slightly easier to implement in a handful of states. Good Science Project seems to have significantly improved science. Are lobbying organizations a better bet than other types of nonprofit (within the constraints of ACX Grants)? I'm not sure. It could just be that lobbyists are (naturally) better at playing themselves up and sounding successful than (for example) scientists, or that politicians are good at people-pleasing and make people feel heard and encouraged in a way that might not change overall policy later. Also, I recently talked to some grantmakers who funded a lobbying organization that superficially seems excellent, but they expressed concern it was net negative (!) by taking away oxygen and spotlight from potentially more effective orgs. So I am encouraged but wary. Animal welfare organizations were another standout success. Again, I don't know how to think about this - while I think our grantees were exceptional, there's also an issue where the scale of animal welfare challenges is so great, and work on them so neglected, that lots of organizations can save a million chickens here, or a million fish there, without particularly making a splash. On the one hand, this is exactly what effective altruism should be doing - exploring grants that are very high in linear utility even if they don't feel satisfying. On the other, they're unsatisfying - and also hard to assess retroactively. How many chickens should a good animal welfare grant save? Any realistic number will both be overwhelmingly large in absolute terms and far too small in relative terms. I'm most ambivalent about our science grants. Many of them say they are successful and can point to published papers which explain the science they did. But it's hard to judge whether anything useful has changed based on the science getting done. I know it's important to fund basic research and not just last-mile technology startups, but it's hard for a mini-grants program like this one to evaluate these kinds of abstract interventions. One disappointing result was that grants to legibly-credentialled people operating in high-status ways usually did better than betting on small scrappy startups (whether companies or nonprofits). For example, Innovate Animal Ag was in many ways overdetermined as a grantee - former Yale grad and Google engineer founder, profiled in NYT, already funded by Open Philanthropy - and they in fact did amazing work. On the other hand, there were a lot of promising ACX community members with interesting ideas who were going to turn them into startups any day now, but who ended up kind of floundering (although this also describes Manifold, one of our standout successes). One thing I still don't understand is that Innovate Animal Ag seemed to genuinely need more funding despite being legibly great and high status - does this screen off a theoretical objection that they don't provide ACX Grants with as much counterfactual impact? Am I really just mad that it would be boring to give too many grants to obviously-good things that even moron could spot as promising? Someone (I think it might be Paul Graham) once said that they were always surprised how quickly destined-to-be-successful startup founders responded to emails - sometimes within a single-digit number of minutes regardless of time of day. I used to think of this as mysterious - some sort of psychological trait? Working with these grants has made me think of it as just a straightforward fact of life: some people operate an order of magnitude faster than others. The Manifold team created something like five different novel institutions in the amount of time it's taken some other grantees to figure out a business plan; I particularly remember one time when I needed something, sent out a request to talk about it with two or three different teams, and the Manifold team had fully created the thing and were pestering me to launch a trial version before some of the other people had even gotten back to me. I take no pleasure in reporting this - I sometimes take a week or two to answer emails, and all of the predictions about my personality that this implies would be correct - but it's increasingly something that I look for and respect. A lot of the most successful grants succeeded quickly, or at least were quick to get on a promising track. Since everything takes ten times longer than people expect, only someone who moves ten times faster than people expect can get things done in a reasonable amount of time. In almost every case where I thought to myself “this is a cool idea, but I don’t know how it’s going to really pay off, as opposed to reaching a cool intermediate accomplishment and then stagnating”, this was a correct criticism, and I should have taken it more seriously. But I can’t rule out that these were good in vague and hard-to-measure ways that I should take more seriously. This one is really self-serving, but in general when people were good communicators (or even bloggers) and wowed me with the writing-composition of their application, they turned out to be a good bet. And when people were hard to understand and annoying to communicate with, even if their ideas seemed good, they were less likely to pan out. Overall Thoughts The total cost of ACX Grants, both rounds, was about $3 million. Do these outcomes represent a successful use of that amount of money? Very naively, startups originating from ACX Grants have about $50 million in value1. If ACX Grants is equivalent to a pre-seed funder, and pre-seed funders usually get ~5%, then if we were VCs we would have a portfolio worth $2.5 million. About 1/5 of ACX Grants were attempting to be market-valued startups, so if we assume the charitable portion did about as well as the startup portion, then the charity portion is “worth” $10 million. There’s some reason to expect this is too high, since much of the startup value came from one successful outlier. But there’s another reason to expect this is too low, since we were aiming at charity rather than market cap, and any actual market cap that our grantees got was an unexpected side effect. I’m treating this as a sanity check rather than as a real number. It’s harder to produce Inside View estimates, because so many of the projects either produce vague deliverables (eg a white paper that might guide future action) or intermediate results only (eg getting a government to pass AI safety regulations is good, but can’t be considered an end result unless those regulations prevent the AI apocalypse). Because we tend towards incubating charities and funding research (rather than last-mile causes like buying bednets), achieved measurable deliverables are thin on the ground. But here are things that ACX grantees have already accomplished: Improved the living/slaughter conditions of 30 million fish.
Rodrigo Borja Cevallos

Rodrigo Borja Cevallos is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 18, 2021 and August 18, 2021. The archive places it in contexts such as "one of them - Rodrigo Borja Cevallos - was president of Ecuador back in the 90s". It most often appears alongside Aalto, AI risk, Borgias.

Reference entry
Rodrigo Borja Cevallos
Mention count
1
Issue count
1
First seen
August 18, 2021
Last seen
August 18, 2021
August 18, 2021 · Original source
1: Ever wonder what happened to the Borgias after the Renaissance? Apparently they’re still around, and one of them - Rodrigo Borja Cevallos - was president of Ecuador back in the 90s. A lot of the Spanish branch of the family (who spell their name “Borja”) seem to have ended up in Latin America, which makes me curious whether Cuban-American immigration economist George Borjas is related too.
Rodrigues

Rodrigues is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 19, 2024 and July 19, 2024. The archive places it in contexts such as "by Nevins, Pesetsky, and Rodrigues (NPR)". It most often appears alongside Alan Turing, Amazon, Amazon jungle.

Reference entry
Rodrigues
Mention count
1
Issue count
1
First seen
July 19, 2024
Last seen
July 19, 2024
July 19, 2024 · Original source
Cilene Rodrigues, PUC-Rio professor and linguist
bedobi, Redditor Apparently he struck a nerve. And there is much more vitriol like this; see Pullum for the best (short) account of the beef I’ve found, along with sources for each quote except the last. On the whole affair, he writes: Calling it a controversy or debate would be an understatement; it was a campaign of vengeance and career sabotage. I’m not going to rehash all of the details, but the conduct of many in the pro-Chomsky faction is pretty shocking. Highly recommended reading. Substantial portions of the books The Kingdom of Speech and Decoding Chomsky are also dedicated to covering the beef and related issues, although I haven’t read them. What’s going on? Assuming Everett is indeed acting in good faith, why did he get this reaction? As I said in the beginning, linguists are those who believe Noam Chomsky is the rightful caliph. Central to Chomsky’s conception of language is the idea that grammar reigns supreme, and that human brains have some specialized structure for learning and processing grammar. In the writing of Chomsky and others, this hypothetical component of our biological endowment is sometimes called the narrow faculty of language (FLN); this is to distinguish it from other (e.g., sensorimotor) capabilities relevant for practical language use. A paper by Hauser, Chomsky, and Fitch titled “The Faculty of Language: What Is It, Who Has It, and How Did It Evolve?” was published in the prestigious journal Science in 2002, just a few years earlier. The abstract contains the sentence: We hypothesize that FLN only includes recursion and is the only uniquely human component of the faculty of language. Some additional context is that Chomsky had spent the past few decades simplifying his theory of language. A good account of this is provided in the first chapter of Chomsky’s Universal Grammar: An Introduction. By 2002, arguably not much was left: the core claims were that (i) grammar is supreme, (ii) all grammar is recursive and hierarchical. More elaborate aspects of previous versions of Chomsky’s theory, like the idea that each language might be identified with different parameter settings of some ‘global’ model constrained by the human brain (the core idea of the so-called ‘principles and parameters’ formulation of universal grammar), were by now viewed as helpful and interesting but not necessarily fundamental. Hence, it stands to reason that evidence suggesting not all grammar is recursive could be perceived as a significant threat to the Chomskyan research program. If not all languages had recursion, then what would be left of Chomsky’s once-formidable theoretical apparatus? Everett’s paper inspired a lively debate, with many arguing that he is lying, or misunderstands his own data, or misunderstands Chomsky, or some combination of all of those things. The most famous anti-Everett response is “Pirahã Exceptionality: A Reassessment” by Nevins, Pesetsky, and Rodrigues (NPR), which was published in the prestigious journal Language in 2009. This paper got a response from Everett, which led to an NPR response-to-the-response. To understand how contentious even the published form of this debate became, I reproduce in full the final two paragraphs of NPR’s response-response: We began this commentary with a brief remark about the publicity that has been generated on behalf of Everett's claims about Pirahã. Although reporters and other nonlinguists may be aware of some ‘big ideas’ prominent in the field, the outside world is largely unaware of one of the most fundamental achievements of modern linguistics: the three-fold discovery that (i) there is such a thing as a FACT about language; (ii) the facts of language pose PUZZLES, which can be stated clearly and precisely; and (iii) we can propose and evaluate SOLUTIONS to these puzzles, using the same intellectual skills that we bring to bear in any other domain of inquiry. This three-fold discovery is the common heritage of all subdisciplines of linguistics and all schools of thought, the thread that unites the work of all serious modern linguists of the last few centuries, and a common denominator for the field. In our opinion, to the extent that CA and related work constitute a ‘volley fired straight at the heart’ of anything, its actual target is no particular school or subdiscipline of linguistics, but rather ANY kind of linguistics that shares the common denominator of fact, puzzle, and solution. That is why we have focused so consistently on basic, common-denominator questions: whether CA’s and E09’s conclusions follow from their premises, whether contradictory published data has been properly taken into account, and whether relevant previous research has been represented and evaluated consistently and accurately. To the extent that outside eyes may be focused on the Pirahã discussion for a while longer, we would like to hope that NP&R (and the present response) have helped reinforce the message that linguistics is a field in which robustness of evidence and soundness of argumentation matter. Two observations here. First, another statement about “serious” linguistics; why does that keep popping up? Second, wow. That’s the closest you can come to cursing someone out in a prestigious journal. Polemics aside, what’s the technical content of each side’s argument? Is Pirahã recursive or not? Much of the debate appears to hinge on two things: what one means by recursion
Roe

Roe is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 03, 2021 and March 03, 2021. The archive places it in contexts such as "Roe (the pro-abortion party in Roe vs. Wade) shocked the nation when she announced she had changed her mind and was pro-life now". It most often appears alongside 9-11, Argentina, Austin Allred.

Reference entry
Roe
Mention count
1
Issue count
1
First seen
March 03, 2021
Last seen
March 03, 2021
March 03, 2021 · Original source
7: In 1995: Roe (the pro-abortion party in Roe vs. Wade) shocked the nation when she announced she had changed her mind and was pro-life now. Now: in a documentary, she appears to admit that she did it to get money from evangelical groups, who showered her with gifts and speaking fees (up to $500,000 total). The pro-life community counterargue that she seemed sincere to them, the gift-giving was normal and unprompted, and maybe she changed her mind later. And here’s a perspective from one of the ministers who worked with and paid her.
Roger Biles

Roger Biles is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 25, 2022 and July 25, 2022. The archive places it in contexts such as "New major warnings (halfway to ban) for Roger Biles". It most often appears alongside ACX, Adept, AI.

Reference entry
Roger Biles
Mention count
1
Issue count
1
First seen
July 25, 2022
Last seen
July 25, 2022
July 25, 2022 · Original source
1: I finally went through the past three months of reported comments and banned people who needed banning. New bans for Brett S, Karl, Sleazy E, JSTR (3 months), Adept, Cal Lawson, Charles Casaburi, Arian Bagheri Pour Fallah, HumbleRando, Deiseach (1 month), and NavyBlueSmoke. New major warnings (halfway to ban) for JDK, истинец, Roger Biles, Ludex, Trebuchet, and Golden_Feather. New minor warning for Beowulf888.
Roger Gregory

Roger Gregory is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 19, 2025 and September 19, 2025. The archive places it in contexts such as "The crack team included: Roger Gregory, a University of Michigan graduate and Ann Arbor local"; "In 1987, like he did every year, Roger Gregory went to The Hackers Conference". It most often appears alongside 1987, 1988, Adleman.

Reference entry
Roger Gregory
Mention count
1
Issue count
1
First seen
September 19, 2025
Last seen
September 19, 2025
September 19, 2025 · Original source
Roger Gregory, a University of Michigan graduate and Ann Arbor local who’d been corresponding over telephone with Nelson since reading Computer Lib in 1974. Gregory was a whiz with hardware, but suffered from regular bouts of depression, sometimes so strong they would render him “incapable of working.” Gregory paid for the house in Pennsylvania.
Eric Hill, a 15-year-old hacker and indicted felon, who “had been dismissed by the judge with admiration.” In Swarthmore, Nelson hoped his decades-old dream of Xanadu would finally materialize. 5. Developing Xanadu Ted Nelson had built Project Xanadu into, for lack of better terminology, a cult.8 He writes: We all were deeply concerned about the Bad Guys, who we saw as a combination of IBM and the government. (The others were all Libertarians, I still called myself a Cynical Socialist.) The Bad Guys would spy on people, withhold and block information, and give us inferior hypertext. We had to Do It Right, to help prevent this. This meant using the standard business defenses—especially non-disclosure agreements (I made all of them sign) and secret proprietary algorithms. The Xanadians had a messiah—Ted Nelson—a gospel—Computer Lib—a persecution complex, a fearful dystopia—“inferior hypertext”—a hopeful utopia—Xanadu—and utter secrecy. Just six dudes in a rented house near Philly, building the internet, hiding from the Feds, signing NDAs, and saving the world. Nelson spent a summer explaining the project to his team in its entirety. By the end, Gregory, Miller, and Greene were the only ones left. They told Nelson, “We’ll do it,” and moved to another suburb, where they finally began to work on an implementation of Xanadu. The three quickly figured out a new system that would allow users to reference and link to specific parts of a file—they called these links tumblers, and made them work with transfinite numbers. Suddenly, transclusions were really possible. But after only a few early successes, the team’s progress stalled completely. Greene and Miller were young and left for jobs elsewhere, and so Gregory was left working on Xanadu alone. Nelson, meanwhile, ran a magazine called Creative Computing for a while, then tried again to build his JOT word processor—this time for the Apple II—then spent a year in San Antonio pitching a watered-down version of Xanadu (rebranded as “Vortext”) to a tech company called Datapoint. Datapoint wasn’t buying, but kept Nelson on in some sort of fake, primitive email job anyway. Gregory kept working on Xanadu in Philadelphia, slowly running out of money. Ted Nelson held an “Ecstasy party” in San Antonio: “A number of us floated down the river on inner tubes. It was quite lovely.” In 1987, like he did every year, Roger Gregory went to The Hackers Conference in Saratoga to show off the latest unimpressive version of Xanadu. There, he met a man named John Walker—founder of the wildly successful Autodesk—and pitched the project to him. Incredibly, Walker was interested, and after tense negotiations with Nelson, agreed to fund Xanadu in earnest. Beginning in 1988, Autodesk poured millions of dollars into the project, and a programming team led by Gregory finally started to make real progress. Walker said of Xanadu: “In 1980, it was the shared goal of a small group of brilliant technologists. By 1989, it will be a product. And by 1995, it will begin to change the world.” Sweeping rhetoric—clear deadlines. The team came nowhere close to meeting them. Infighting broke out between two factions—while Gregory simply wanted to patch together his old C code, insisting his product “was within six months of shipping,” the whiz-kid Mark Miller came back from his new job at Xerox PARC, alongside a half-dozen of his closest friends, and insisted on a perfectionistic rewrite in a more flexible language, Smalltalk. The PARC faction began to drive Gregory up the wall. According to Nelson, it got to the point that he “was throwing things and acting crazy.” So Nelson called John Walker, the two “summoned Roger to meet [them] at John’s house at Muir Beach, and Walker told Roger he was no longer in charge.” Miller took over and began the rewrite in Smalltalk. Walker’s deadline came and went, and the team delivered nothing. Xanadu’s offices descended into chaos—Miller anointed two PARC programmers to be “co-architects,” and the three of them increasingly left the rest of the team out of the loop. For four years, Miller dawdled about, adding features, giving them clever names (files were “berts,” after Bertrand Russell, and so, for symmetry’s sake, royalty-generating transclusions became “ernies”), and never building them.9 Meanwhile, Ted Nelson was living on a houseboat, attending sex retreats and Keristan orgies, and giving talks in Singapore. He recorded a new soundtrack for his student film, the one from 1959. In 1992, Autodesk’s stock cratered, and they divested entirely from Xanadu. Miller lamented that his program was just six months from completion. Ted Nelson started a film studio to make a movie with Doug Engelbart, then left for Japan to get a PhD. Xanadu’s code was open-sourced in the late 90s. 6. The World Wide Web In March 1989, a British computer scientist named Tim Berners-Lee, working at CERN, wrote a proposal for a system unifying hypertext and the internet. It was ignored. In 1990, Berners-Lee resubmitted his proposal, it was accepted, and he began to work on the World Wide Web. The WWW had a number of advantages over Xanadu: It was much simpler—Ted Nelson wrote of it disparagingly: “Where were annotation and marginal notes? Where was version management? Where was rights management? Where were multi-ended links? Where were third-party links? Where were transclusions? This ‘World Wide Web’ was just a lame text format and a lot of connected directories.” As it turns out, it’s much easier to build a lame text format and a lot of connected directories!
Roger Penrose

Roger Penrose is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 03, 2023 and June 03, 2023. The archive places it in contexts such as "Landgrebe and Smith ... and Roger Penrose’s Shadows of the Mind". It most often appears alongside 2023 book review contest, AGI, Alan Turing.

Reference entry
Roger Penrose
Mention count
1
Issue count
1
First seen
June 03, 2023
Last seen
June 03, 2023
June 03, 2023 · Original source
Arguments about computability aren’t new, and have fallen out of favor with many AI researchers. Landgrebe and Smith’s contention that the brain isn’t a Turing machine is reminiscent of Hubert Dreyfus’ What Computers Can’t Do and Roger Penrose’s Shadows of the Mind, both of which the authors discuss.
Roger Pickering

Roger Pickering is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 03, 2022 and June 03, 2022. The archive places it in contexts such as "Roger Pickering typifies this ambivalence and the man-animal-divinity liminality of the castrato in a passage in Reflections upon theatrical expression in tragedy (1755)". It most often appears alongside 18th century, A Eunuch's Dream, Alessandro Moreschi.

Reference entry
Roger Pickering
Mention count
1
Issue count
1
First seen
June 03, 2022
Last seen
June 03, 2022
June 03, 2022 · Original source
Balatri’s self-mocking origin story illustrates an important aspect of the castrati phenomenon, one that constitutes a core theme of the book. Feldman argues that the castrati are best understood as liminal beings, so-called “creatures of the threshold”, somewhere between human and animal, man and woman, angel and monster, and myth and reality. This liminality manifested as a set of deeply contradictory attitudes in the culture of the day; "They were poised between adulation and fear, approval and censure, ridiculed as often as acclaimed, and not unrelatedly were sanctioned by the church, which was dependent on but embarrassed by them” (pg. 9). Roger Pickering typifies this ambivalence and the man-animal-divinity liminality of the castrato in a passage in Reflections upon theatrical expression in tragedy (1755) that discusses Farinelli (1705-1782), an operatic superstar who was widely regarded as the greatest of the castrati.
Roger Pielke

Roger Pielke is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 04, 2021 and March 04, 2021. The archive places it in contexts such as "article by Roger Pielke, who argues that hurricanes have been getting slightly stronger". It most often appears alongside 1856 Paris declaration, Alex Passos, Bean.

Reference entry
Roger Pielke
Mention count
1
Issue count
1
First seen
March 04, 2021
Last seen
March 04, 2021
March 04, 2021 · Original source
Walter Sobchak links this article by Roger Pielke, who argues that hurricanes have been getting slightly stronger if you start in 1970, but slightly weaker if you start in 1945. But I don’t know how good the older data are, plus he switched from Atlantic to Atlantic+Pacific which feels suspicious for data hacking. He also claims that “ the Intergovernmental Panel on Climate Change has concluded that it is premature to assert the detection of trends in hurricanes resulting from human-caused climate change”, but the link just goes to IPCC homepage and I can’t see what exactly they say. The article also contains the fascinating tidbit that “historically, about 60% of all economic damage from disasters worldwide comes from landfalling hurricanes in the United States”. [EDIT: Commenters note this is false; the original source specifies “weather-related”]
Roger Scruton

Roger Scruton is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 28, 2024 and June 28, 2024. The archive places it in contexts such as "a revered conservative thinker like Roger Scruton". It most often appears alongside 2023 special, ACX grant winners, African Gray Parrot.

Reference entry
Roger Scruton
Mention count
1
Issue count
1
First seen
June 28, 2024
Last seen
June 28, 2024
June 28, 2024 · Original source
It’s really no offense to Singer though, that’s just how Scully rolls. He’s an equal opportunity criticizer. Whether you’re an icon of the animal rights movement, some guy bragging about shooting a fenced-in lion, a revered conservative thinker like Roger Scruton, basically every Christian except St. Francis of Assisi, the head of a public company, or a dear personal friend who happened to write an article that annoyed him, you get the same treatment in Dominion — cutting, well-researched, and often really funny arguments as to why your views on animals are misguided.
Roger Williams

Roger Williams is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 26, 2022 and August 26, 2022. The archive places it in contexts such as "to the right of the Roger Williams statue". It most often appears alongside 't Heem, 10/40 Coffee, 11841 Wagner St., Culver City.

Reference entry
Roger Williams
Mention count
1
Issue count
1
First seen
August 26, 2022
Last seen
August 26, 2022
August 26, 2022 · Original source
HUNTSVILLE, AL Contact: Mike, mjhouse[at]protonmail[dot]com Time: Saturday, September 3, 3:00 PM Location: Barnes & Noble – 300 The Bridge St #100, Huntsville, AL 35806. I'll be in the cafe with a sign that says ACX MEETUP on it. Coordinates: 866MP88H+53 Event link(s): LessWrong Notes: Barnes & Noble has an area for little kids. If you want to bring a service animal, that's probably fine, but I doubt they allow pets. PHOENIX, AZ Contact: Ben Morin, benjamin[dot]j[dot]morin[at]gmail[dot]com Time: Saturday, October 15, 1:00 PM Location: Thirsty Lion Pub in Tempe. I will have a table with an ACX sign. Coordinates: 8559FVVQ+6C Event link(s): LessWrong Group info: This will be our 5th meetup (started during the meetups everywhere last year). Notes: Please email if interested to be added to the email list, even if you can't make this event BELMONT, CA Contact: Moshe Z., belmont-acx[at]devskillup[dot]com Time: Sunday, September 4, 2:00 PM Location: Twin Pines Park, Picnic Tables. The table will have some sign saying 'ACX Meetup' on it. Coordinates: 849VGP8C+RRG Event link(s): LessWrong Group info: You can join the mailing list here. BERKELEY, CA Contact: Scott Time: Sunday, September 18, 1:00 PM Location: Rose Garden Inn, a rationalist event space at 2740 Telegraph Ave. Come in through the front gate on Telegraph. Coordinates: 849VVP5R+X7V Event link(s): LessWrong Group info: The Bay rationality community has a mailing list, a Discord server, and a Facebook group. There are dinner meetups every Thursday at 7 PM in the East Bay, and occasional meetups in SF and South Bay. FILLMORE, CA Contact: Ryan, wiserd[at]gmail[dot]com, Discord: Wiserd#0906 Time: Saturday, October 1st, 6:00 PM Location: It's my house. There are a bunch of plants on the porch and garbage bins in the driveway. Coordinates: 856393VX+VQ Event link(s): LessWrong Notes: Please RSVP to my email or Discord. Kids and dogs are welcome in the back yard. Full vaccinations (on the honor system) and masks required. GRASS VALLEY, CA Contact: Max Harms, raelifin[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Condon Park by the prospector statue. In the case of rain we'll change the location to a residence, so RSVP to get updated! Coordinates: 84FW6W8H+C5 Event link(s): LessWrong IRVINE, CA Contact: Nick C, cohenskijanuary1[at]mail[dot]com Time: Saturday, October 1, 2:00 PM Location: University Town Center Coordinates: 8554M526+7H Event link(s): LessWrong Group info: We meet once a month at the same location. LOS ANGELES, CA Contact: Vishal Prasad (koreindian), vprasadcs[at]gmail[dot]com, Contact me on Discord. I am "Vishal" on the server. Time: Saturday, October 8, 6:30 PM Location: 11841 Wagner St., Culver City, CA 90039 Coordinates: 8553XHWM+GP Event link(s): LessWrong Group info: We meet weekly every Wednesday. We have been around for over 8 years. We discuss articles, watch movies, lift weights. We have a Discord server, a LessWrong group, and a website! Notes: Please RSVP on LessWrong so I know how much food to get. NEWPORT BEACH, CA Contact: Michael M, michaelmichalchik[at]gmail[dot]com Time: Saturday, August 27, 2:00 PM Location: Picnic tables next to 1900 Port Carlow community clubhouse. The park is verdant and pleasant and easy to access. Free street parking nearby. In case of bad weather, we have a couple of near by places to relocate to. Coordinates: 8554J48R+WCX Event link(s): LessWrong, Facebook event Group info: We will meet most Saturdays at 2pm until whenever. There will be short suggested readings and question most weeks to spur conversation, but they are optional. Each week we will ask if people have had something happen recently that surprised them or changed the way they looked at the world. Something that should or did update their priors. Participation is optional. Notes: Its a public park with tables and BBQ's so you can bring food and well behaved pets. We may regularly go on casual walks in the surrounding area. SAN DIEGO, CA Contact: Julius, julius[dot]simonelli[at]gmail[dot]com Time: Sunday, October 9, 3:00 PM Location: We will meet up in Bird Park. I will be wearing a red shirt. Coordinates: 8544PVQ8+Q7 Event link(s): LessWrong, Meetup.com Group info: Join our Discord server SAN FRANCISCO, CA Contact: Derek Pankaew, derekpankaew[at]gmail[dot]com Time: Sunday, September 18, 11:00 AM Location: We'll between in the Panhandle, between Ashbury and Masonic, with a 'ACX' sign. Coordinates: 849VQHC3+V8 Event link(s): LessWrong SAN JOSE, CA Contact: David Friedman, ddfr[at]daviddfriedman[dot]com Time: Saturday, September 17, 2:00 PM Location: 3806 Williams Rd, San Jose, CA 95117 Coordinates: 849W825J+6P Event link(s): LessWrong Group info: Before Covid we hosted every month or two. No structure, just conversation and food. We feed everyone who is still there at dinner time. We have done it once or twice since Covid. I have an email list of interested people. Notes: Kids are welcome. Please RSVP to my email so I will have a rough count of how many we are feeding. SAN MARCOS, CA Contact: Eric F., EricF14159[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Hollandia Park Soccer Field. At the tables near the top parking lot. Coordinates: 85544VW4+RV Event link(s): LessWrong BOULDER, CO Contact: Josh Sacks, josh[dot]sacks+acx[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: 9191 Tahoe Ln, Boulder, CO 80301 Coordinates: 85GP2V96+JQ Event link(s): LessWrong Notes: Please RSVP on LessWrong so we know ~ how many people to expect! CARBONDALE, CO Contact: Nick, naj[at]njarboe[dot]com Time: Saturday, September 3, 1:00 PM Location: Sopris Park - Center covered picnic tables - blue shirt with ACX sign on table Coordinates: 85FJ9QXP+QMF Event link(s): LessWrong DENVER, CO Contact: Ian Philips, iansphilips[at]gmail[dot]com, Discord: palebone#2796 Time: Sunday, October 2, 11:00 AM Location: We'll be in the backyard patio of St. Mark's Coffee House. I'll wear a white shirt with (my brothers') baby faces on it and have a brown hat on. Coordinates: 85FQP2VP+9R Event link(s): LessWrong Group info: We meet typically 4 times a year. LAKEWOOD, CO Contact: Steven Zuber, stevenjzuber[at]gmail[dot]com Time: Wednesday, October 5, 7:00 PM Location: We meet in the clubhouse located in this townhome community: 8769 W Cornell Ave Lakewood, CO 80227 Coordinates: 85FPMW64+MW Event link(s): LessWrong, Meetup.com Group info: We meet the first Wednesday of every month. Informal, casual atmosphere with occasional presentations by people. Notes: Check the Meetup page or Facebook group for updates. FAIRFIELD, CT Contact: Justin Barclay, barclay[dot]justin[at]gmail[dot]com Time: Saturday, September 10, 10:00 AM Location: South Pine Creek Beach. I'll set up near the lifeguard stand. Coordinates: 87H84PCH+CM Event link(s): LessWrong MANCHESTER, CT Contact: Mike, park-mike[at]outlook[dot]com Time: Saturday, September 17, 5:00 PM Location: Near flagpole on top of hill Coordinates: 87H9QFFH+J7 Event link(s): LessWrong NEW HAVEN, CT Contact: RM, acx[dot]meetup[dot]nhv[at]gmail[dot]com Time: Sunday, September 18, 12:30 PM Location: Cross Campus (Yale University), New Haven, CT 06511. We'll be on the grass on the northern half of Cross Campus, closest to Sterling Memorial Library. I'll be wearing an orange shirt. Coordinates: 87H9836C+8VG Event link(s): LessWrong Notes: Feel free to bring friends! The vibe will be welcoming and relaxed, and you can stay for any amount of time. Please email me if you're thinking about coming so I can get the right number of Insomnia cookies! WASHINGTON, DC Contact: John Bennett, WashingtonDCAstralCodexTen[at]gmail[dot]com Time: Saturday, September 17, 6:00 PM Location: Froggy Bottom Pub: 2021 K Street NW, Washington, D.C. 20006 Coordinates: 87C4WX33+3J Event link(s): LessWrong, Facebook event Group info: The Washington DC ACX/SSC group has been active since the first Meetups Everywhere in 2017. We have Monthly Socials downtown, hikes, board game days, and other cultural events. We're looking to spin up more rationality Dojo-type events with nearby groups in the coming months. Notes: We've rented out the Froggy Bottom Pub for the night, dinner and soft drinks will be provided. Alcohol available for purchase if desired, but no purchases are required. Metered street parking on nearby blocks is free after 6:30. Closest Metros are Farragut West and Farragut North. CAPE CORAL / FORT MYERS, FL Contact: Shawn Spilman, shawn[dot]spilman[at]outlook[dot]com, 508 655 8123 Time: Sunday, October 2, 1:00 PM Location: 929 SW 54th Ln, Cape Coral, FL 33914 Coordinates: 76RWH224+44 Event link(s): LessWrong Notes: RSVP via email. I can be flexible about the date. GULF BREEZE / PENSACOLA, FL Contact: Christian, christian[dot]h[dot]williams[at]gmail[dot]com Time: Wednesday, October 12, 7:30 PM Location: The Bridge Bar - 33 Gulf Breeze Pkwy A, Gulf Breeze, FL 32561 Coordinates: 862J9RCF+G6 Event link(s): LessWrong Notes: Please RSVP by emailing me. Thanks! If I don't hear from anyone, I won't be there. I work for Metaculus, but promise not to talk your ear off about forecasting. (Unless you want it talked off.) MIAMI, FL Contact: Eric Magro, eric135033[at]gmail[dot]com, Discord: eric135#4943 Time: Sunday, September 11, 5:00 PM Location: Buckminster Fuller Fly's Eye Dome 140 NE 39th St #001, Miami, FL 33137 ----- Look for a paper sign on a table that says ACX MEETUP west of the dome. Coordinates: 76QXRR65+V2 Event link(s): LessWrong Group info: Miami ACX started in 2017. Our official meetup happens monthly in either Miami or Broward. There are activities happening on a weekly basis from Miami to Palm Beach. We have a Facebook group, Discord server, and Meetup.com group. ORLANDO, FL Contact: Noah Topper, noah[dot]topper[at]gmail[dot]com Time: Friday, September 16, 7:00 PM Location: 4000 Central Florida Blvd, Orlando, FL. We'll be meeting up at UCF's pavilion near Garages A and I. I'll have a pretty ACX Meetup sign. Coordinates: 76WWJQ2X+82 Event link(s): LessWrong Group info: We try to meet up once a month, so far they've just been casual social meetups with natural discussions of rationality topics. Here's our Discord link :) Notes: RSVPs on LessWrong would be greatly appreciated. :) TALLAHASSEE, FL Contact: JF, jf19o[at]fsu[dot]edu Time: Monday, August 29, 2:00 PM Location: Landis, FSU. I will be wearing a black shirt Coordinates: 862QCPR3+PX Event link(s): LessWrong ATHENS, GA Contact: Dallon, knox[dot]dallon[dot]a[at]gmail[dot]com, Discord: leonard#4208 Time: Saturday, October 15, 3:00 PM Location: Hendershots on Prince Avenue Coordinates: 865RXJ68+2W Event link(s): LessWrong Notes: I might bring some board games ATLANTA, GA Contact: Steve French, steve[at]digitaltoolfactory[dot]net Time: Saturday, September 17, 2:00 PM Location: Bold Monk Brewing - 1737 Ellsworth Industrial Blvd NW suite d-1 · Atlanta, GA (upstairs – look for the ACX Atlanta sign) Coordinates: 865QRH2F+V8 Event link(s): LessWrong, Meetup.com Group info: We've been in existence for four years – we have a dedicated crew and a very active Slack group Notes: Please RSVP on LessWrong or Meetup.com HONOLULU, HI Contact: Matt Popovich, mattpopovich[at]outlook[dot]com Time: Saturday, September 3, 4:00 PM Location: We'll meet at Magic Island at Ala Moana Beach Park, 1201 Ala Moana Blvd, Honolulu, HI 96814. From the parking lot, walk along the left side of the peninsula out toward Magic Island Lagoon. We're usually near the end of the peninsula, somewhere around the bathroom building. Look for the large 'ACX' sign. Coordinates: 73H475M3+JP Event link(s): LessWrong, Meetup.com Group info: Honolulu Rationality hosts discussion meetups about twice a month in Ala Moana Beach Park. Check us out on our website BOISE, ID Contact: Julia and John, jae[dot]miomu[at]gmail[dot]com Time: Friday, October 7, 6:00 PM Location: Old Timer's Shelter in Ann Morrison Park. I will have an ACX sign. Coordinates: 85M5JQ6P+96 Event link(s): LessWrong Notes: Please RSVP and feel free to bring kids. CHAMPAIGN-URBANA, IL Contact: Ben, cu[dot]acx[dot]meetups[at]gmail[dot]com Time: Friday, September 9, 7:00 PM Location: Siebel Center for Computer Science, Room 4403 Coordinates: 86GH4Q7G+H8F Event link(s): LessWrong Group info: Discord server Notes: RSVPs are appreciated but not at all required. You can RSVP by email or by pinging me in the Discord server. Suggested entrance is the East side of the building (see Coordinates) - we'll try to make sure at least that door is unlocked, but if it isn't then ping us on email or Discord. CHICAGO, IL Contact: Todd, info[at]chicagorationality[dot]com, https://chicagorationality.com/ Time: Sunday, September 18, 1:00 PM Location: Grant Park - North side of Balbo between the tracks and Columbus Coordinates: 86HJV9FH+84 Event link(s): LessWrong Group info: Chicago Rationality does a monthly discussion meetup (typically the first Saturday of the month) and a monthly social meetup (typically the third weekend of the month) Notes: Sign up for our email list to be notified of future meetups EVANSTON, IL Contact: Uzair, uzairq93[at]gmail[dot]com Time: Saturday, October 1, 7:00 PM Location: 626 Church Street, Evanston IL 60201 Coordinates: 86JJ28X9+5WQ Event link(s): LessWrong Notes: The venue is a pub but it's really more of a restaurant, big long tables available so space should be fine and non drinkers shouldn't feel too out of place. BLOOMINGTON, IN Contact: Avery, acxbloomington[at]fastmail[dot]com Time: Sunday, October 16, 2:00 PM Location: Switchyard Park. Will be at one of the tables near the Rogers Street parking lot. I will bring a cardboard sign that says “ACX”. Coordinates: 86FM4FX6+4Q Event link(s): LessWrong Group info: We met last year for Meetups Everywhere and it was fun! Here's a link to our Discord. Notes: You can RSVP via Discord or email, but you are encouraged to show up even if you did not RSVP! WEST LAFAYETTE, IN Contact: NR, mapreader4[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: 1275 1st Street, West Lafayette, IN 47906. We'll be in the south of the Earhart Hall lobby (not the dining court) near the piano, and I will be wearing a green shirt and carrying a sign with ACX MEETUP on it. Coordinates: 86GMC3GG+728 Event link(s): LessWrong LEXINGTON, KY Contact: Nathan, nwculley[at]gmail[dot]com Time: Saturday, September 3, 7:00 PM Location: Blue Stallion Brewing. 610 W. 3rd St., Lexington, KY 40508. We will have a sign indicating we are the ACX meetup. Coordinates: 86CQ3F4X+VF Event link(s): LessWrong Group info: We meet 1-2 times a month to talk about ACX, books, memes, etc., often over drinks and board games. NEW ORLEANS, LA Contact: Blake, blake[at]philosophers[dot]group Time: Sunday, September 4, 11:11 AM Location: Petite Clouet Cafe. Look for the group with an iPad that has a People’s Pint sticker. Coordinates: 76XFXX73+8R Event link(s): LessWrong Group info: Website Notes: Hybrid in-person and online, video link sent weekly. Email for the link. BOSTON, MA Contact: Robi Rahman, robirahman94[at]gmail[dot]com, 7039818526 Time: Saturday, September 10, 5:00 PM Location: Boston Common, at the Parkman Bandstand gazebo Coordinates: 87JC9W3M+PR Event link(s): LessWrong, Facebook event Group info: Mailing list, Facebook group, Meetup.com Notes: We'll be providing food at the meetup, and giving out free books related to ACX, rationality, and effective altruism. Email the hosts if you'd like a particular book or you have any dietary restrictions. Our group is also doing a tour of the JFK Presidential Library on September 9, you’re welcome to join! NORTHAMPTON, MA Contact: Alex, alex[at]alexliebowitz[dot]com Time: Friday, September 9, 6:00 PM Location: The Deck, 125A Pleasant St., Northampton MA 01096. The official address is bizarre and inaccurate; it's the outdoor dining part of a group of bars & restaurants in a former rail station... a whole block away from Pleasant St. The simplest way to get to The Deck is to enter The Platform, one of the other restaurants, by its street entrance around 36 Strong Ave., here (make sure to look at street view). Go inside and ask them to show you to The Deck. We'll have a sign. Coordinates: 87J9899F+H7H Event link(s): LessWrong, Facebook event Group info: We started in the 2018 Meetups Everywhere and is still going strong. We aim to meet about once every two weeks. At most meetups we get about 5-7 people out of a rotation of 15-20; Meetups Everywhere and other special events tend to bring in a few more than usual. We're a totally social meetup with no 'format' or suggested readings. Although it's not rare for us to touch on ACX articles and related topics, the conversation varies wildly, and you are welcome even if you're the most occasional ACX reader. Notes: We have a (not very active) Discord where you can DM me or post on a public channel. I'm most responsive by email. There is a small chance we'll have to change the location to somewhere else in Northampton. Please check the Less Wrong or Facebook posts on or after August 26 to get the final word on location. BALTIMORE, MD Contact: Rivka, rivka[at]adrusi[dot]com Time: Sunday, September 11, 7:00 PM Location: UMBC outside of the Performing Arts and Humanities Building, on the north side. I will have a sign that says ACX meetup. Parking is free on the weekends. Edit: Rain is forecasted; if it’s raining, we will be inside of the Performing Arts building, on the ground floor just inside the entrance. Coordinates: 87F5774P+53 Event link(s): LessWrong Group info: We meet Sundays at 7pm — half are in person and half are virtual. Notes: There will be pizza and drinks DETROIT, MI Contact: Matt Arnold, matt[dot]mattarn[at]gmail[dot]com Time: Tuesday, September 20, 7:00 PM Location: Tenacity Craft, 8517 2nd Ave, Detroit, MI 48202 Coordinates: 86JR9WG9+R6 Event link(s): LessWrong MINNEAPOLIS, MN Contact: Timothy, tmbond[at]gmail[dot]com Time: Saturday, September 10, 1:00 PM Location: Meet at the picnic tables near the southeast corner of Powderhorn Park - the ones by the parking lot. I will be wearing a green Google t-shirt and have a sign that says ACX. Coordinates: 86P8WPRW+76 Event link(s): LessWrong Notes: I will bring some snacks (but not a full lunch, so eat before or bring something if you'll be that hungry). Please RSVP on LessWrong. KANSAS CITY, MO Contact: Alex, alex[dot]hedtke[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: We will be in the courtyard above Whole Foods (which is also an apartment complex). You can enter through the apartment lobby, located on Oak Street. We will have runners shepherding people from the entrance up to the courtyard. Coordinates: 86F72CM8+RR Event link(s): LessWrong, Meetup.com SAINT LOUIS, MO Contact: JohnBuridan, littlejohnburidan[at]gmail[dot]com Time: Saturday, October 8, 1:00 PM Location: Lily Pond Shelter, Tower Grove Park, St. Louis Coordinates: 86CFJP4R+XV Event link(s): LessWrong Notes: BYOB WEST PLAINS, MO Contact: Liam, liamhession[at]gmail[dot]com Time: Saturday, September 17, 12:00 PM Location: 10/40 Coffee, 24 Court Square, West Plains, MO Coordinates: 868CP4HW+CV Event link(s): LessWrong Notes: Hoping to get anyone from around the Ozark region DURHAM, NC Contact: Will Jarvis, willdjarvis[at]gmail[dot]com Time: Thursday, September 8, 7:30 PM Location: Ponysaurus Brewing Company, 219 Hood St, Durham Coordinates: 8773X4Q3+QW Event link(s): LessWrong Group info: We meet weekly! We also have a Discord LAKEWOOD, NJ Contact: Ben L, mywebdev3[at]gmail[dot]com Time: Saturday, October 29, 8:30 PM Location: TBD Event link(s): LessWrong MORRISTOWN, NJ Contact: Matt, matt[dot]brooks[at]impactmarkets[dot]io, Discord: Matt B#0216 Time: Saturday, October 1, 2:00 PM Location: 10 N Park Pl, Morristown, NJ 07960 (at the center of the Morristown Green) Coordinates: 87G7QGW9+RJ Event link(s): LessWrong Group info: This is the first meetup, come be a founding member of the Northern NJ ACX/EA/LW group! PRINCETON, NJ Contact: Danny K, dskumpf[at]gmail[dot]com Time: Saturday, October 1, 3:00 PM Location: Palmer Square, Princeton, NJ 08540. On the green right outside The Bent Spoon and Rojo's Roastary, near the big tree. I'll have some sort of ACX Meetup sign! Coordinates: 87G7982Q+2CP Event link(s): LessWrong LAS VEGAS, NV Contact: Jonathan Ray, ray[dot]jonathan[dot]w[at]gmail[dot]com Time: Sunday, September 11, 11:45 AM Location: At El Segundo Sol restaurant with giant ACX MEETUP signs Coordinates: 85864RHJ+3H Event link(s): LessWrong, Facebook event Group info: We meet regularly and mostly just socialize. We have a new Discord server. RENO, NV Contact: Steven, stevenl451[at]gmail[dot]com, Discord: Steeven#7407 Time: Friday, September 2, 5:30 PM Location: We'll be in Crissie Caughlin Park, near the tables and the swing set Coordinates: 85F2G46W+FG Event link(s): LessWrong Notes: Feel free to bring kids/dogs and please RSVP on LessWrong if you are going BUFFALO, NY Contact: George Herold, ggherold[at]gmail[dot]com Time: Sunday, September 11, 1:00 PM Location: 932 Welch Rd. Java Center, NY 14082 Coordinates: 87J3W467+8P Notes: Last-minute location change! LONG ISLAND, NY Contact: Gabe, gabeaweil[at]gmail[dot]com Time: Thursday, October 27, 7:00 PM Location: Whales Tale in Northport Coordinates: 87G8VJRW+99 Event link(s): LessWrong NEW YORK CITY, NY Contact: Jasmine, jasminermj[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Pavillion @ Rockefeller Park, Warren St / River Terrace Coordinates: 87G7PX9M+4J3 Event link(s): LessWrong Group info: OBNYC has a Discord and a Google Group; the Google Group is the main mailing list we use for events NEWBURGH, NY Contact: Pedro David Bonilla, proportionatetoevidence[at]gmail[dot]com, Cell 8452001681 Time: Saturday, September 24, 10:00 AM Location: Perkins Restaurant & Bakery, 1421 NY-300, Newburgh, NY 12550 Coordinates: 87H7GWCH+GF Event link(s): LessWrong ROCHESTER, NY Contact: Skivverus, skivverus[at]gmail[dot]com, Discord: Skivverus#5915 Time: Saturday, October 8, 1:00 PM Location: 4870 Culver Road; will be wearing a polo shirt, jeans, and glasses, and may or may not have figured out a sign due to just getting back from honeymoon. Look for a pair of parrots, one white, one green with a yellow/orange head. Coordinates: 87M46FM6+Q5P Event link(s): LessWrong Notes: Venue very near amusement park; non-bathroom, non-parking amenities are therefore available but not free. Plan accordingly. Not particularly attached to specific location named, just happen to live reasonably close to there; alternative suggestions acceptable. Canadian visitors also welcome should your logistics permit; airport transportation available. RSVP via Discord preferred, but email will also work. CLEVELAND, OH Contact: Jack Zhang, LukeZhao9[at]protonmail[dot]com Time: Saturday, September 24, 1:00 PM Location: Picnic tables at Wade Oval (university circle) Coordinates: 86HWG96Q+GC5 Event link(s): LessWrong COLUMBUS, OH Contact: Daniel, daniel[dot]m[dot]adamiak[at]gmail[dot]com Time: Saturday, September 17, 3:00 PM Location: Jeffrey Park - Clinton Shelter. I will be wearing a red shirt. Coordinates: 86FVX3C3+QF Event link(s): LessWrong Group info: We meet once a month. We discuss EA, AI and other two letter initialisms. Occasionally we go for walks in local grottos and nature trails. Notes: Email me if you want to be added to the mailing list to receive any updates or future invites. RSVPing is appreciated. TOLEDO, OH Contact: Scout, scout[dot]sivar[at]gmail[dot]com Time: Saturday, September 10, 12:00 PM Location: Black Kite Coffee Coordinates: 86HRMCCV+9R Event link(s): LessWrong OKLAHOMA CITY, OK Contact: bean, battleshipbean[at]gmail[dot]com Time: Sunday, October 9, 1:00 PM Location: Edmond Public Library/Shannon Miller Park. I will be wearing a hat that says USS Iowa on it. Coordinates: 8674MG3C+MW Event link(s): LessWrong Group info: Had four people last year and a good time, moved to Edmond because a lot of us are up here. ALBANY, OR Contact: Kenan (he/him), kbitikofer[at]gmail[dot]com Time: Saturday, October 1, 2:00 PM Location: Bowman Park, Albany, Oregon. In or near the shelter. I will wear a bright red shirt and carry a sign with ACX MEETUP on it. Coordinates: 84PRJWR7+XC6 Event link(s): LessWrong CORVALLIS, OR Contact: Ethan Ashkie, ethanashkie[at]gmail[dot]com Time: Wednesday, September 7, 6:00 PM Location: Common Fields, in the reserved outdoor seating near the entrance Coordinates: 84PRHP5P+VQ Event link(s): LessWrong EUGENE, OR Contact: Ben Smith, benjsmith[at]gmail[dot]com Time: Wednesday, August 31, 7:00 PM Location: The Barn Light, 924 Willamette St, Eugene 97401 Coordinates: 84PR2WX4+VV Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much pizza to get, but if you forget, don't worry about it, we want you to come along anyway PORTLAND, OR Contact: Sam F Celarek, support[at]pearcommunity[dot]com, 513-432-3310, Discord: Sam Celarek#2845 Time: Friday, September 9, 5:00 PM Location: 205 NW 4th Ave Coordinates: 84QVG8FG+V4 Event link(s): LessWrong, Meetup.com Group info: Portland Effective Altruism and Rationality is very active. We have book clubs, bi-weekly AI safety meet-ups, bi-weekly topical meet-ups, bi-weekly socials, and have an active Discord. Notes: We would prefer you RSVP on Meetup.com a week beforehand so that we can get the right amount of food! HARRISBURG, PA Contact: Phil, acxharrisburg[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Ever Grain Brewing Co, 4444 Carlisle Pike, Camp Hill, PA 17011 - We will be sitting at one of the picnic tables outside with an ACX MEETUP sign Coordinates: 87G562QQ+8P Event link(s): LessWrong Group info: Small monthly meetup group based out of Harrisburg - celebrating 1 year of actuality! You can see more of our events on LessWrong. INDIANA, PA Contact: Eric, ericindianapa[at]gmail[dot]com, 717-256-2717 Time: Saturday, September 24, 11:00 AM Location: Caffè Amadeus in downtown Indiana, PA. I will have a sign with 'ACX Meetup' on one of the tables. Coordinates: 87G2JRFX+48 Event link(s): LessWrong Notes: Please RSVP via email or text message so I know how many to expect. PHILADELPHIA, PA Contact: Wes and Diana, rationalphilly[at]gmail[dot]com Time: Thursday, September 22, 6:30 PM Location: The Philadelphia Ethical Society, 1906 Rittenhouse Square. The meeting room is in the basement, look for the signs. Coordinates: 87F6WRXG+FQ Event link(s): LessWrong Group info: We tend to meet in downtown Philly on the last Thursday of the month. We're aiming to make the Ethical Society our new steady location. We have many links: Discord, Google Calendar, Facebook, Meetup, Google Group Notes: We'll be ordering food from a local restaurant, so no need to eat first. BYOB PITTSBURGH, PA Contact: Justin, pghacx[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Westinghouse Shelter @ Schenley Park (W Circuit Rd near Schenley Dr). We have the outdoor shelter reserved, so light rain shouldn't be a problem, but in the event of extreme weather, we may relocate indoors (our default 'contingency indoor location' is Crazy Mocha Coffee on 2100 Murray Ave in Squirrel Hill). Coordinates: 87G2C3Q4+773 Event link(s): LessWrong Group info: We meet monthly-ish for general discussion and chit-chat, email me if you'd like to be notified of future meetups. STATE COLLEGE, PA Contact: John Slow, auk480[at]psu[dot]edu Time: Thursday, September 8, 5:00 PM Location: Old Main. I will be carrying an ACX meetup sign. Coordinates: 87G4Q4WP+HV Event link(s): LessWrong SAN JUAN, PUERTO RICO Contact: Dan Gelfarb, danielgelfarb[at]gmail[dot]com Time: Saturday, September 10, 1:00 PM Location: Lote 23, back corner under the tents. I will be wearing a blue shirt with a sign that says ACX meetup on it. Coordinates: 77CMCWVM+W32 Event link(s): LessWrong PROVIDENCE, RI Contact: James Bailey, feanor1600[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Prospect Terrace park, to the right of the Roger Williams statue Coordinates: 87HCRHJV+24 Event link(s): LessWrong SIOUX FALLS, SD Contact: S. C., villainsplus[at]protonmail[dot]com Time: Sunday, October 2, 5:00 PM Location: 410 E 26th St, Sioux Falls, SD 57105 - the pavillion on the west side of McKennan Park, or the tables just south of it if I can't book it. I'll be the guy with the grill. Coordinates: 86M5G7JH+W57 Event link(s): LessWrong MEMPHIS, TN Contact: Michael, michael[at]postlibertarian[dot]com Time: Monday, September 5, 1:00 PM Location: French Truck Coffee at Crosstown Concourse, Central Atrium 1350 Concourse Ave, Memphis, TN 38104. We will be at one of the many tables near French Truck Coffee and I will have a sign that says ACX MEETUP. Coordinates: 867F5X2P+QHC Event link(s): LessWrong Group info: We meet about every month or so. We've been around since 2019 but only regularly since mid 2021 due to the pandemic. We have a Discord server. NASHVILLE, TN Contact: Ellen, enwiegand[at]gmail[dot]com Time: Saturday, October 1, 11:00 AM Location: OneCity Nashville (8 City Blvd, Nashville, TN 37209), next to the volleyball courts. I'll have a pink ballcap that says SPINSTER on it. Coordinates: 868M552H+XW Event link(s): LessWrong AUSTIN, TX Contact: Silas Barta, sbarta[at]gmail[dot]com Time: Saturday, October 8, 12:00 PM Location: 4001 N Lamar, Austin Texas, park by Central Market near stone tables and tents Coordinates: 86248746+8C Event link(s): LessWrong Group info: Austin LessWrong has a weekly focused discussion, a weekly social mixer, a weekly online book club, and a monthly movie night. Been around since 2011. Notes: Location may change as we are talking to other venues BRYAN/COLLEGE STATION, TX Contact: Kenny, easwaran[at]gmail[dot]com Time: Friday, September 9, 5:00 PM Location: Back patio of Torchy's Tacos at Texas and New Main. I'll have a yellow umbrella and pinkish/purple hair Coordinates: JMFC+4J Event link(s): LessWrong DALLAS, TX Contact: Ethan Morse, ethan[dot]morse97[at]gmail[dot]com, Discord: ethanmorse#5255 Time: Sunday, September 11, 12:00 PM Location: Union, 3705 Cedar Springs Rd, Dallas, TX 75219. We'll be in the upstairs conference room. Coordinates: 8645R55R+9M9 Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get HOUSTON, TX Contact: Eric Magro, eric135033[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Empire Cafe, 1732 Westheimer Rd, Houston, TX 77098 ---- Look for a table with an ACX MEETUP sign. Coordinates: 76X6PHVW+5H Event link(s): LessWrong Group info: There are meetups every week. We have a Discord and a Facebook group. WACO, TX Contact: Mike, BaylorACX[at]gmail[dot]com Time: Saturday, October 1, 1:00 PM Location: Cameron Park, picnic tables next to Jacob's Ladder Coordinates: 8634HVG2+V9 Event link(s): LessWrong Notes: Please email me if you're thinking about attending! Would love to start an ACX community here :) SALT LAKE CITY, UT Contact: Ross Richey (aka Jeremiah), wearenotsaved[at]gmail[dot]com Time: Saturday, October 8, 3:00 PM Location: Liberty Park near the ChargePoint stations Coordinates: 85GCP4WF+VJ Event link(s): LessWrong Group info: We meet every other month, we do book clubs and movie nights as well. Notes: Will be outdoors. If the weather looks bad, email event organizer to check on location. CHARLOTTESVILLE, VA Contact: RL, effectivealtruismatuva[at]gmail[dot]com Time: Sunday, September 4, 5:00 PM Location: 12 Rotunda Drive Charlottesville, VA 22903 - We’ll meet at the picnic tables across the street from The Virginian. There will be an ACX sign. Coordinates: 87C32FPX+3H4 Event link(s): LessWrong LYNCHBURG, VA Contact: Craig, craigbdaniel[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Three Roads Brewing - I will be wearing a purple t-shirt and will place an ""ACX"" card on the table Coordinates: 8792CV65+5G NORFOLK, VA Contact: Willa, walambert[at]pm[dot]me Time: Sunday, September 18, 4:00 PM Location: Pagoda & Oriental Garden, 265 W Tazewell St, Norfolk, VA 23510. I will be wearing a bright green shirt, will have a large green & yellow hat on, and will have a sign with ACX Meetup on it. Coordinates: 8785RPX4+W3 Event link(s): LessWrong, Facebook event Group info: Hi! Virginia Rationalists was co-founded in Norfolk VA earlier this year by Willa & Yitzi with the goal of growing a thriving ACX / LW / EA community in our city & the state of Virginia. We meet every week at Fair Grounds cafe on Wednesday evenings from 5-7:30pm Eastern Time. We have a Discord server and a Twitter. RESTON, VA Contact: James, jrbalch333[at]gmail[dot]com Time: Saturday, September 24, 1:30 PM Location: The matchbox at 1900 Reston Station Blvd, Reston, VA 20190 on the 1st floor of the giant Google building. I'll be holding a copy of Sapiens. Coordinates: 87C4WMX6+9X Event link(s): LessWrong Notes: Email me to be added to the WhatsApp group RICHMOND, VA Contact: Cedar, cedar[dot]ren+acxmeetup[at]gmail[dot]com, @Cedar at this Discord server Time: Saturday, October 1, 2:30 PM Location: Richmond Public Libraries, West End Branch 5420 Patterson Ave, Richmond, VA 23226 Coordinates: 8794HFHQ+3G Event link(s): LessWrong Notes: Please RSVP on LessWrong & optionally reach out to me on Discord to introduce yourself! BURLINGTON, VT Contact: Forrest, lucidobservor[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Battery Park, at the benches in the south-western corner of the park, near the cannons facing the lake. I will have an 'ACX Meetup' sign. Coordinates: 87P8FQJH+8P Event link(s): LessWrong BELLINGHAM, WA Contact: Alex, bellinghamrationalish[at]gmail[dot]com Time: Thursday, September 29, 5:30 PM Location: Lake Padden Park, at one of the tables near the lake by the dog park. If it's rainy, we'll meet in one of the two covered gazebo areas just north (right, if you're facing the lake) of the planned spot. If the forecast looks really bad (e.g. very cold), I'll post an indoor location to the Meetup.com page at least three days in advance. Coordinates: 84WVMHX3+GM Event link(s): LessWrong, Meetup.com Group info: Bellingham Rationalish discusses (in good faith!) topics in and around rationality. We usually meet the evening of the last Wednesday of each month. Our first meeting was a 2021 ACX Everywhere meetup. Notes: Please RSVP on Meetup so I have an idea how many people to expect. Kids, animals, food, beverages, etc. are all welcome. SEATTLE, WA Contact: Nikita Sokolsky, sokolx[at]gmail[dot]com Time: Sunday, October 9, 5:00 PM Location: Optimism Brewing (1158 Broadway, Seattle) Coordinates: 84VVJM7H+4Q Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong (or FB/Meetup) for planning purposes MADISON, WI Contact: Mary Wang, mmwang[at]wisc[dot]edu Time: Saturday, September 10, 1:00 PM Location: 1022 High St. Blue house with red porches. If weather permits, we'll be in my large backyard, which has more seating now than last year. If rain, come in the side door. There will be air purifiers and open windows. Masks optional. Look for a sign at the end of the driveway that says ACX/SSC Meetup. Coordinates: 86MG3H3X+XW Event link(s): LessWrong, Facebook event Group info: We have met fortnightly in the past, but quit last year when it got too cold to meet outside. We typically have shared a meal, sat around my kitchen table and talked. Have held a Solstice celebration.
Roger's Bacon

Roger's Bacon is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 28, 2021 and December 28, 2021. The archive places it in contexts such as "He also writes under the name Roger's Bacon at Secretum Secretorum". It most often appears alongside 1DaySooner, 2016 Washington carbon tax ballot initiative, @GoodSciProject.

Reference entry
Roger's Bacon
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1
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1
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December 28, 2021
Last seen
December 28, 2021
December 28, 2021 · Original source
Erik Mohlhenrich, $6,000, for work on Seeds of Science, a scientific journal which publishes articles that are nontraditional in content or style with peer review conducted through voting and commenting by a community of "gardeners" (free to join, visit this page for details). Mohlhenrich has been exploring the role of amateurs in science, most recently in this journal article (non-conflict of interest note: the article mentions the SSC Surveys as an example of good amateur science, but this grant decision was made primarily by an outside reviewer). He also writes under the name Roger's Bacon at Secretum Secretorum.
Rogers

Rogers is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 14, 2023 and June 14, 2023. The archive places it in contexts such as "autism spectrum disorder (Rogers, Elison, Blain, & DeYoung, 2022)". It most often appears alongside active inference, ADHD, Autism As A Disorder Of Dimensionality.

Reference entry
Rogers
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1
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1
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June 14, 2023
Last seen
June 14, 2023
June 14, 2023 · Original source
We can then turn to situations in which an individual may be under-canalized in an [inference] landscape, but over-canalized in a [training] landscape. Psychopathologies potentially consistent with this configuration include attention deficit hyperactivity disorder and autism spectrum disorder (Rogers, Elison, Blain, & DeYoung, 2022). These are characterized by an inconsistent deployment of mental circuits, as well as an inability to learn or change these circuits over time.
Rognlie

Rognlie is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 09, 2021 and December 09, 2021. The archive places it in contexts such as "Rognlie (2015) citation is worth unpacking; Rognlie got a lot of attention for pointing out some major flaws"; "Rognlie pointed out in his paper that Piketty was improperly handling the depreciation of capital assets". It most often appears alongside 2017 PTAPP survey, AEI, agglomeration effect.

Reference entry
Rognlie
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1
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1
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December 09, 2021
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December 09, 2021
December 09, 2021 · Original source
Hudson (2012, 2018) has shown that most land rent is paid out as interest to banks and that bank credit is a major driver of increases in housing prices (“real estate is worth whatever the bank will lend against it”). Further empirical support is offered by Favara and Imbs (2015), and La Cava (2015) finds that this can explain the increase in the share of housing in capital income studied by Rognlie (2015). Ryan-Collins et al. (2017) and Turner (2017) argue that a self-reinforcing cycle between bank lending and land value increases has caused a shift in bank lending from business loans to mortgages and the inflation of land prices, and this has impaired financial stability, as also argued in Keen (2017).
That Rognlie (2015) citation is worth unpacking in particular. Rognlie got a lot of attention for pointing out some major flaws in Thomas Piketty's famous book, Capital in the 21st Century. Piketty's main argument is that the rate of return to capital is greater than the overall rate of economic growth, and that this is leading to wealth concentration and inequality.
Rognlie pointed out in his paper that Piketty was improperly handling the depreciation of capital assets. Once you account for this, you find the outsized returns to "capital" driving inequality are due almost entirely to housing.
Rohatyn

Rohatyn is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 04, 2021 and May 04, 2021. The archive places it in contexts such as "Rohatyn, the merchant banker who brokered the deal". It most often appears alongside 2008, 9/11 attacks, A Brief History Of Neoliberalism.

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Rohatyn
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1
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1
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May 04, 2021
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May 04, 2021
May 04, 2021 · Original source
Whether everyone involved in negotiating this fiscal compromise understood it as a strategy to restore class power is an open question. The need to maintain fiscal discipline is a matter of concern in its own right and does not, like monetarism more generally, necessarily entail regressive redistributions. It is unlikely, for example, that Felix Rohatyn, the merchant banker who brokered the deal between the city, the state, and the financial institutions, had the restoration of class power in mind. The only way he could ‘save’ the city was by satisfying the investment bankers while diminishing the standard of living of most New Yorkers. But the restoration of class power was almost certainly what investment bankers like Walter Wriston had in mind. He had, after all, equated all forms of government intervention in the US and Britain with communism. And it was almost certainly the aim of Ford’s Secretary of the Treasury William Simon (later to become head of the ultra-conservative Olin Foundation). Watching the progress of events in Chile with approval, he strongly advised President Ford to refuse aid to the city (‘Ford to City: Drop Dead’ ran the headline in the New York Daily News). The terms of any bail-out, he said, should be ‘so punitive, the overall experience so painful, that no city, no political subdivision would ever be tempted to go down the same road’.
Rohin Shah

Rohin Shah is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 23, 2022 and February 23, 2022. The archive places it in contexts such as "Alignment Newsletter editor Rohin Shah's comment". It most often appears alongside AGI, AI Impacts, AIXI.

Reference entry
Rohin Shah
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1
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1
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February 23, 2022
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February 23, 2022
February 23, 2022 · Original source
There's a small cottage industry of summarizing the report already, eg OpenPhil CEO Holden Karnofsky's article and Alignment Newsletter editor Rohin Shah's comment. I've drawn from both for my much-inferior attempt.
Roko

Roko is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 28, 2024 and March 28, 2024. The archive places it in contexts such as "starting with Roko for lab leak". It most often appears alongside ACX comment thread, ACX subreddit, Asia.

Reference entry
Roko
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1
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1
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March 28, 2024
Last seen
March 28, 2024
March 28, 2024 · Original source
Another debate paralleling this one on Less Wrong, starting with Roko for lab leak, and with viking_math and EZ97 on the zoonosis side.
Roko Mijic

Roko Mijic is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 01, 2022 and February 01, 2022. The archive places it in contexts such as "Roko Mijic calls this an “ugh field”". It most often appears alongside Eliezer, IRS, Lion Country.

Reference entry
Roko Mijic
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1
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1
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February 01, 2022
Last seen
February 01, 2022
February 01, 2022 · Original source
But it’s a fuzzy distinction. Suppose that out of the corner of your eye, you see a big yellowish blob. Is it a lion? To find out, you’d have to turn your head. Turning your head is a good idea and you should do it. But it’s going to involve a pretty decent chance that you see a lion and then your day is ruined. Turning your head is a behavior and not a theory, but it’s a pretty epistemic behavior. Do you do it or not? I think in this situation most people would head-turn. But it looks a lot like a class of problems people actually have trouble with - eg they’re pretty sure they’re behind on their taxes, so they dread opening their budgeting program to check, and then their finances just get worse and worse (Roko Mijic calls this an “ugh field”).
Roland Fryer

Roland Fryer is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 27, 2025 and June 27, 2025. The archive places it in contexts such as "Roland Fryer, who has done extensive work on what works in incentivizing students"; "or at least Roland Fryer does". It most often appears alongside 10,000 hour rule, 2 Hour Learning, Inc, 2-hour Learning.

Reference entry
Roland Fryer
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1
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1
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June 27, 2025
Last seen
June 27, 2025
June 27, 2025 · Original source
Take 10% off your time to run a mile Workshops in the afternoons are the “fun” part of school. They are the equivalent of the music, theater and art classes that fill in a traditional school schedule (just more focused, measurable and creative). The check charts both exist to fill in the gaps on important things that are missing from the academic program (like public speaking and typing) and to teach the students the importance of agency – there is no one standing over them with deadlines on the check chart. They just won’t move on to the next level with their friends if they don’t get everything on the list done. All of these elements are held together by the thing that the PR program does not mention – the thing that, when most parents hear about it, they recoil in horror: Incentives (aka, bribes) Part Four: How Alpha Works (Part 2): Incentives People REALLY don’t like the idea of incentivizing kids to learn. Roland Fryer, who has done extensive work on what works in incentivizing students, quotes a 2010 Gallup poll that found that only 23% of American parents support the “idea of school districts paying small amount of money to students to, for example, read books, attend school or to get good grades” (76% opposed the idea with only 1% undecided). There are not many things that 76% of Americans agree on. Only 69% of Americans believe another Civil War would be a bad thing. Only 78% agree that American independence from Britain was the right choice. People REALLY don’t like paying kids to read books. So what do these parents think we should do instead? Mostly they believe that kids should just be “intrinsically motivated” and school should be about inspiring that internal motivation. Their concern is that if we provide external motivation for learning it will crowd out internal motivation. They worry that when the external motivation goes away (no one is going to pay a 30-year-old to read books), there is no internal motivation to keep learning happening. In this model “education” is not about educating per se, or even about teaching habits, it is about inspiring character. The other option is that rather than use the carrot, you could use the stick. Fryer shares another poll from 2008 where 26% of parents think grade-school teachers should be allowed to spank kids (35% in the Southern US states!). As Fryer summarizes: “The concept of paying students in school is less palatable than the concept of spanking students in school”. I am less interested in the philosophy of “what is right” and more interested in “what works”. If bribing kids gets them to learn more while they are kids that seems good. If it causes them long term motivation issues, that seems bad. My instinct is to try and quantify both effects and then understand what the trade-off is to make a decision on what we should do (and my ingoing hypothesis is that it likely depends on the kid, so you need a big enough “n” to distinguish different types of kids). Fryer is the leading researcher in this field, at least in the short term impact of these programs. This paper has a nice summary of his studies where he finds that providing direct monetary incentives to kids works to drive behavior if that behavior is easy for the kid to understand and execute on. When he paid kids $2 for each book they read, they read a lot more books (+40%). When he paid kids to show up to class and not be late, tardiness dropped 22% versus the control group. But when he tried targeting the end goal and paying students more for higher test scores he saw no effect. Tell a kid to read a book or show up on time and they know what they need to do to get the money. Tell them to get higher scores on tests and, while they have a rough idea how to do that (pay more attention in class, study longer and more efficiently), the actual things they need to do are not entirely clear and the inputs they put in (studying) are not directly tied to the outputs (test scores) – and the incentives have no impact. As far as I know Fryer has not done any super-long-term studies of the impact of his experiments, but he did look at the mid-term effects. After the “read books for $$s” study ended he followed the test and control group for what happened to their reading habits when they were not getting paid. He found, in contradiction to concerns about loss of internal motivation, that the test group continued to read more than the control group. When we pay kids to take on new habits, the habits tend to stick after the incentives go away. Is this that different from incentivizing your kids to eat their vegetables and then rewarding them with dessert? The hope is that they will build the habit of eating vegetables and will eat them without external rewards when they are older and understand the value of the habit you have built for them as children. None of this should not be too surprising for people who have read Anders Ericsson’s work on building expertise. Ericsson is most famous for being the source of Malcolm Gladwell’s “10,000 hours of practice to become an expert” meme. Ericsson was not impressed by Gladwell’s simplification of his findings and he wrote an excellent book detailing what his findings really meant. That book describes the study Gladwell used to get to 10,000 hours. At the elite music school in Berlin, the Hochschule für Musik, Ericsson sorted students into three groups by ability: future soloists, future orchestra professionals, and future teachers. He found that the three groups did not differ systematically in most characteristics. As groups they had the same IQs, the same age of starting music, and the same quality and quantity of instruction. The only measurable difference he found between the groups was the number of lifetime hours they had committed to “deliberate practice”. From age eight onward the future soloists logged almost three times more practice hours per week than the future teachers. On average the soloists had clocked in 10,000 hours of practice by the time they started at their elite music college. That was where Gladwell got his 10,000 hour rule. (One of Ericsson’s problems with Gladwell’s simplification is that he saw nothing special about 10,000 hours. There was a significant range among the elite students – 10,000 was just the average; Also the elite students were still just ‘students’ and while they were on track to become world class, none of them were world class yet. Ericsson estimates that would take another ten years of practice putting most of their total practice time to achieve world class performance well over 20,000 hours) Ericsson’s next question was WHY did some students practice more than others? All of these kids wanted to be great musicians and have careers as musicians and all had dedicated large parts of their life to the craft, so why did some choose to practice more than others? His initial hypothesis is that some people just enjoyed practicing more than others. He dismissed the idea that some kids were just more talented than others, and replaced it with some kids, whether for genetic or environmental reasons, were just more “into practice” than others. But when he questioned the students he found that was not true at all. The future elite soloists of the music world all hated practicing. And so did everyone else. All of the musicians at the school did not like the process of practicing. They enjoyed playing. They enjoyed being good musicians. They just hated the process of practicing to get good. So why did they do it? Because they wanted to be great musicians and they knew that they needed to practice to become great musicians. According to Ericsson, the key to being great is deliberate practice. The key to deliberate practice is motivation. Ericsson dug further to figure out where the motivation came from and he found it grew over three stages: Parental and authority approval: Initially kids practice because they are given praise and attention from their parents when they do so, and are reprimanded when they don’t. He gives examples of mom saying “if you don’t practice an hour per day on piano I am going to stop paying for your music instructor”.
Hope at some point they self-actualize Clearly not every kid will get to stage three (and no one will get to stage three in every endeavor), but Ericsson’s point is that EVERYONE who gets to stage three starts at stage one. And we know how to motivate kids in stage one – or at least Roland Fryer does. Combining Ericsson and Fryer we get the success equation: Incentives → Motivation Motivation → Time spent on deliberate practice Time spent on deliberate practice → Mastery Unfortunately we have an education system that doesn’t “follow the data” on how to best educate, and the general population hates the idea of incentives, so no one is pushing the education system to change in that dimension. Alpha HAS followed the data. They have built deliberate and extensive incentive systems. But Alpha also knows what the general population thinks of incentives, so they don’t talk about it. There are lots of parents that are against throwing kids learning in front of screens and lots of educators against “too rapidly accelerating learning”, but there are even more parents and educators against bribing kids. When you see the complaints about Alpha on Reddit they criticize the AI and the screen time and the lack of teachers and the tuition and the “funded by billionaires” but no one complains about the incentive/bribery system. Because unless you go to Alpha you don’t even know about the incentive system. Alpha believes in the incentive system, and it is a very important part of their program, but they don’t brag about it. Alpha’s Incentive Programs Alpha schools have their own in-house currency. Alpha has “Alpha bucks”; GT School has “GT bucks”. My understanding is that they work a little differently on each campus, but the overall philosophy is the same. This review will focus on the details of the GT system since it is what I know best. If the students complete their 2-hour learning “minimums” each day they earn about 10 GT Bucks. They get additional bonuses for every lesson they complete beyond their minimums. They also get a bonus if they finish their minimums within the scheduled time (vs going home and doing them later), additional bonuses if the entire class completes their minimums during the allotted time, and weekly bonuses for hitting longer term targets. They only get credit if they both complete their lessons AND get 80% or higher on the problem sets within the lesson. If they get 79% they still move on (with the questions they missed coming back later for review), but they don’t get the GT bucks associated with the lesson (this stops gaming where the kids rush through the lessons just to get “bucks”) A GT buck is worth 10-cents. So if they are really pushing a kid could be earning roughly $2 per day. Fryer paid kids to read books, GT pays kids to do lessons. Once a kid has earned a collection of GT bucks they can spend those bucks at the GT-store. The Alpha store has a wide selection of offerings. The GT store, because it is a much smaller school, is more like a catalog. The kids can select what they want and the school will order it so it is ready when they earn enough “bucks”. Every kid has their own personalized incentive – do the school work and they will get their personalized prize. Different kids respond to this differently. My youngest spends his GT-bucks as he earns them – coming home most weeks with a bouncy ball or a protein bar. My middle daughter has ambitions to save for things (she really wants a lego chess set), but often gives in and buys something before she saves enough (she has built an impressive collection of stuffies). My older daughter likes to save. She really wanted a Taylor Swift sweater and saved her points for months to buy it, but then, when she had enough bucks, she decided she didn’t want to spend them – so no sweater but a record number of points in her balance statement (then my middle daughter used her points to buy the sweater… You can imagine how that went…). My kids are gifted. They love learning. They compete in academic bees and chess tournaments and musical productions for fun. But the GT incentive system has turbo-charged their academic learning well beyond that inborn desire to learn. We decided to join the GT school in July, but, for logistical reasons, we could not start until October. For the 3.5 months I signed the kids up to iXL – the tool that Alpha students use for 80% of their academic work – including almost all of their Language, Math and Science lessons. I wanted to get the kids used to using it over the summer before they started school. It did not go well. We tried getting the kids to work on it for about an hour per day, but it was a fight every time. It was the same content they would be doing at GT, but without the GT structure, and it did not work. But once the kids started at GT, those same iXL lessons became a game for them. I remember taking the kids to the park one day after school. They asked me, “Instead of playing can you set up a hotspot so we can do a few more lessons? I want to earn more GT-Bucks!”. Was it bad that they were being bribed to do lessons? 76% of Americans would think so. But it definitely worked. My middle daughter – who is the most driven by money – has completed more than two full grades of school in ~20-weeks (60% of the school year), and shows no signs of slowing down. I have not noticed any reduced interest in learning outside of school. My oldest daughter does not like the idea of incentives at all. She doesn’t need the incentives and she thinks other kids shouldn’t need to be incentivized either. But the incentives are helping with her younger siblings, and, even if they aren’t pushing her to go harder, they definitely don’t seem to be hurting her internal drive. Incentives, Incentives Everywhere In addition to the core incentive system, the schools have been testing two new ones. Part way through the school year at the GT school they created an incentive system to drive non-academic behavior. In this system, called “Dojo Points”, kids earn Dojo Points by being pleasant, respectful team-players. The guides give out the points in qualitative ways when the kids demonstrate perseverance, teamwork, respect, autonomy, and when they give and receive feedback to each other. More so than the GT bucks, my kids will come home and tell me how many Dojo Points they earned that day. A high day is somewhere around six points. The kid in each “section” (split between the older and the younger kids) who earns the most Dojo Points in a day becomes the daily “Dojo Master” and gets a “key”. At the end of the week, assuming no ties, there are five keys divided among the kids in each group. On Friday the kids are presented with a bunch of locked boxes. One of the boxes has a prize in it. The kids with keys check the boxes to see if their key opens the box with a prize. The system seems to work. My 6-year old can often be disruptive in many settings, including at school, but lately he has turned a corner at school and has been winning the daily Dojo Master (this week he has won four of the five days so far, and almost has a lock on the Friday prize). Will he start mis-behaving more as soon as he loses access to the incentive? Maybe. He definitely misbehaves at home from time-to-time and has trouble regulating when things don’t go his way. Is his regulation now better than it was before he was put on the incentive program at school? I think so? But maybe that is just a function of him getting older and he would have been getting better anyway? Another example where it would have been nice to have a twin brother we could have experimented on I guess. While GT was focused on non-academic behavior Alpha set their sites on another problem that schools face: Summer regression. Educators have long known about the summer regression problem – kids tend to atrophy or regress over the summer break (this is worse for less privileged children, but true for all kids). We have not had our summer with GT yet, but last summer the Alpha school ran an experiment where kids who completed lessons in the summer were paid real money (US dollars – not “Alpha bucks”). They were given $1 per lesson completed over the summer (effectively 10x what they make during the school year). Recall that generally during the school day kids who “hit their minimums” complete about 10 lessons per day over 2-hours. So any kid who kept that up on their own over the summer could earn $10/day for 2-hours of work ($5/hour). Not bad for a 6-year old. The Public Relations challenge As Alpha is expanding its program beyond its own school it has, understandably, focused on the “AI-powered 2-hour learning” product. It is that tool that seems to be what differentiates Alpha from all the other schools in America. The tool lets kids learn 2.6x faster. But from my experience the tool is necessary but not sufficient. The tool provides the means for kids to advance and learn quickly, but it does not provide the motivation. The rest of the school has been built around providing the gaps that the tool misses – both the need to increase student motivation, but also any other gaps that come up. If the 2-hour learning tool is the self-driving car, the incentives are the fuel, and the rest of the school is the human behind the wheel who makes sure the self-driving car isn’t caught in a loop. So what happens when Alpha takes their core product and pushes it somewhere without the infrastructure that goes around it? It still works, but just not as well. In the way that Alpha measures effectiveness (see next section) students in the Alpha school advance 2.6x faster. Kids at the GT-school advance ~5x faster (mostly due to the selection effect of the kids they bring into that program). In the homeschool program the school is piloting with the exact same software (but without the supporting infrastructure, guides and incentives) the students are advancing at ~1x speed. That doesn’t seem awesome, but remember that is with just 2-hours of academics per day, not a full day of classes. Good but not great. The Alpha team is trying to figure out how to improve the performance of the kids in the home school pilot before they expand it beyond the beta testers. I expect the answer will be related to the incentives. Part Five: Does it work? Alpha claims 2.6x average learning speed versus traditional schools, but what does “learning speed” mean? Even the Alpha guides get confused sometimes. There are two learning concepts that get entangled: How fast students are learning and mastering the content – “Lesson Clock Speed”
Roland King

Roland King is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 19, 2025 and September 19, 2025. The archive places it in contexts such as "Roland King, a linguist who, like Nelson, was super into an evangelical Christianity–associated theory of linguistics called 'tagmemics'". It most often appears alongside 1987, 1988, Adleman.

Reference entry
Roland King
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1
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1
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September 19, 2025
Last seen
September 19, 2025
September 19, 2025 · Original source
Roland King, a linguist who, like Nelson, was super into an evangelical Christianity–associated theory of linguistics called “tagmemics.” I can’t make heads or tails of it, but Nelson describes it as a “romantic [extension] of the linguistic ideal.”
Roland Summit

Roland Summit is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 21, 2021 and July 21, 2021. The archive places it in contexts such as "As Roland Summit wrote in his classic study"; "As Roland Summit wrote in his classic study The Child Sexual Abuse Accommodation Syndrome". It most often appears alongside 9/11, ACOUP, Adderall.

Reference entry
Roland Summit
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1
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1
First seen
July 21, 2021
Last seen
July 21, 2021
July 21, 2021 · Original source
...ject’s chance of psychosis and allows for a better adjustment to the external world.” In fact, as it turned out, incest had devastating effects on women’s well-being. As Roland Summit wrote in his classic study The Child Sexual Abuse Accommodation Syndrome: “Initiation, intimidation, stigmatization, isolation, helplessness and self-blame depend on a t...
...subject’s chance of psychosis and allows for a better adjustment to the external world.” In fact, as it turned out, incest had devastating effects on women’s well-being. As Roland Summit wrote in his classic study The Child Sexual Abuse Accommodation Syndrome: “Initiation, intimidation, stigmatization, isolation, helplessness and self-blame depend on a terrifying reality of child...
...subject’s chance of psychosis and allows for a better adjustment to the external world.” In fact, as it turned out, incest had devastating effects on women’s well-being. As Roland Summit wrote in his classic study The Child Sexual Abuse Accommodation Syndrome: “Initiation, intimidation, stigmatization, isolation, helplessness and self-blame depend on a terrifying reality of child sexual abuse. Any attempts by the child to div...
Rolf Degen

Rolf Degen is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 29, 2024 and February 29, 2024. The archive places it in contexts such as "11: studies trying to detect ESP find just as much of it today (h/t Rolf Degen)". It most often appears alongside @BoyanSlat, @eigenrobot, @JackTindale.

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Rolf Degen
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1
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1
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February 29, 2024
Last seen
February 29, 2024
February 29, 2024 · Original source
10: Claim: psi effects have not declined - studies trying to detect ESP find just as much of it today (with our greater attention to methodological rigor) as they did decades ago (h/t Rolf Degen)
Romain Gary

Romain Gary is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 10, 2023 and June 10, 2023. The archive places it in contexts such as "Romain Gary (which was a pseudonym in its own right) famously wrote under a pen name Émile Ajar". It most often appears alongside A Poet in Paradise, Agrippa d'Aubigné, Alfred Adler.

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Romain Gary
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1
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1
First seen
June 10, 2023
Last seen
June 10, 2023
June 10, 2023 · Original source
Hoaxes, mystifications are not uncommon in literature. Clara Gazul, a Spanish actress, was invented by Prosper Mérimée to publish his sarcastic commentary of contemporary French life and politics under her name. Romain Gary (which was a pseudonym in its own right) famously sometimes wrote under a pen name Émile Ajar, and this way received the Prix Goncourt twice. But believe me, dear reader, no hoax is similar to this one.
Romaldo Giurgola

Romaldo Giurgola is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 04, 2024 and December 04, 2024. The archive places it in contexts such as "Wright Brothers National Memorial Visitor Center, by Romaldo Giurgola". It most often appears alongside 3D printing, Abercrombie & Fitch, AI.

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Romaldo Giurgola
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1
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1
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December 04, 2024
Last seen
December 04, 2024
December 04, 2024 · Original source
A Gray building: Wright Brothers National Memorial Visitor Center, by Romaldo Giurgola The Rationalists, who thought that any architecture created while the bourgeois class existed was inherently bourgeois, and therefore architecture had to hearken back to forms that existed before the rise of capitalism in the 1700s - but strip them of ornamentation to the point that they looked exactly like modern buildings to the untrained eye. They were famous for calling every other style of architecture “immoral”:
Roman L

Roman L is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 25, 2023 and August 25, 2023. The archive places it in contexts such as "Contact: Roman L". It most often appears alongside "El Retiro" Park, 11841 Wagner Street Culver City, 1548 NE 15th Ave.

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Roman L
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1
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1
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August 25, 2023
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August 25, 2023
August 25, 2023 · Original source
LEIPZIG, GERMANY Contact: Roman L Contact Info: roman[dot]leipe[at]gmx[dot]de Time: Tuesday, September 12th, 6:30 PM Location: Substanz Biergarten, Täubchenweg 67, look for ACX Meetup sign on the table Coordinates: https://plus.codes/9F3J8CP3+H53
Roman “bayesyatina” Achisov

Roman “bayesyatina” Achisov is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 06, 2023 and July 06, 2023. The archive places it in contexts such as "Roman “bayesyatina” Achisov and a group of Russian ACX fans". It most often appears alongside 2017 NYT article on UFOs, @ActualNames1, AARO.

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1
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1
First seen
July 06, 2023
Last seen
July 06, 2023
July 06, 2023 · Original source
13: Sort of distantly related: Roman “bayesyatina” Achisov and a group of Russian ACX fans (don’t you guys have other things to worry about over there?!) have turned my short story Ars Longa, Vita Brevis into a shockingly-professional-feeling short film! Currently only in Russian, sorry, but you can make YouTube awkwardly translate the subtitles by clicking on the gear icon on bottom → Subtitles (CC) → Translate → Auto-Translate → English. If the Translate option doesn’t appear, select Russian subtitles and then try the process again. They say they might have official English subtitles up soon, in which case I’ll link this again, but I’m excited and want to link it now too:
Romana Didulo

Romana Didulo is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 28, 2023 and September 28, 2023. The archive places it in contexts such as "Romana Didulo mixes sovereign citizenship, QAnon, and messianism in her claim to be Queen of Canada". It most often appears alongside 2020 election, @eigenrobot, @jeremychrysler.

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Romana Didulo
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1
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1
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September 28, 2023
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September 28, 2023
September 28, 2023 · Original source
45: Romana Didulo mixes sovereign citizenship, QAnon, and messianism in her claim to be Queen of Canada, by the grace of the US military and extraterrestrials; her followers (30 who literally follow her around, 30,000 on social media)considered dangerous. I think this is an especially interesting case for theorists of religion - the James Strang to the original Q’s Joseph Smith. The cult deficit must have something to do with the channeling of religious feeling into politics, and the difficulty of having political “unobservables” in the sense that God and angels are unobservable. But with sufficient paranoia, everything becomes unobservable. We will have schisms over the true nature of the Senate; crusades will be fought over which amendments are in the Constitution; martyrs will go willingly to their deaths over how many pages are in the Inflation Reduction Act. This will be bad, of course - but sociologically fascinating.
Romeo Dean

Romeo Dean is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 03, 2025 and April 03, 2025. The archive places it in contexts such as "Romeo Dean, a leader of Harvard’s AI Safety Student Team and budding expert in AI hardware". It most often appears alongside AI Digest, AI Futures Project, Anthropic.

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Romeo Dean
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1
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1
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April 03, 2025
Last seen
April 03, 2025
April 03, 2025 · Original source
Romeo Dean, a leader of Harvard’s AI Safety Student Team and budding expert in AI hardware.
Romero

Romero is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 22, 2023 and February 22, 2023. The archive places it in contexts such as "Romero et al describe a case of koro in an intellectually disabled Caucasian patient in Spain". It most often appears alongside Africa, Agin, American.

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Romero
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1
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1
First seen
February 22, 2023
Last seen
February 22, 2023
February 22, 2023 · Original source
She reminded me that yesterday she was unusually grumpy, so much so that she had apologized to me for it and tried to come up with explanations - and then later yesterday she had her period. Meanwhile, Bures’ counterargument is - what? That it sounds kind of sexist to accuse female hormones of making women overly emotional? Hasn’t he ever heard of stereotype accuracy? That people asked their doctors to be treated for it more often after they knew it was considered a medical condition, and was treatable? That seems to have a much simpler explanation! That there are no biomarkers? There are inconsistent biomarkers that work sometimes but not other times, just like for schizophrenia, epilepsy, cancer, and half the other conditions in medicine. That these conditions don’t occur in most cultures? From here: A World Health Organization (WHO) study on menstruation (1981) surveyed 5,322 women from Egypt, India, Indonesia, Jamaica, Korea, Mexico, Pakistan, Philippines, United Kingdom and Yugoslavia. . . The majority of women in all cultures report some premenstrual physical discomfort in addition to negative mood changes, however fewer women report mood change than physical change. The main cross-cultural difference was in the prevalence of specific symptoms. Immigrants to the United States report more PMDD the longer they’re here? True (source), but it’s a matter of degree, and seems more true of the PMDD diagnosis than specific symptoms. The diagnosis requires impairment, which is subjective. I imagine an immigrant from a culture where mental disorders are unthinkable - something that only happens to a few psychos in asylums - and where you work 12-hour days in sweatshops. Someone asks her “hey, has this mental disorder ever prevented you from working?”, and she says no, because obviously you grit your teeth and work through the symptoms. And I imagine an American seeing the same question and saying “Yeah, I did decide I had to take a couple of sick days because of that.” I’m not saying this definitely happened, just that it’s a possibility. Meanwhile, this entire area of study is a mess. The “PMDD is culture-bound” hypothesis was originally invented by feminist scholars trying to argue that the diagnosis was a sexist attempt to pathologize women as overemotional and untrustworthy (this is also where Bures got his “it’s just hysteria by a different name” idea). See for example here and here, the second of which says that “the feminist argument is that if women are angry/distressed, it is for good reason, not due to pathology”. Bures somehow swallowed and repeated this, and then some feminists on Vox wrote an article attacking him as a “male writer” who was denying women’s lived experiences of PMS and stereotyping them as stupid and gullible. Neither side has an argument beyond “I can think of a reason it would be sexist for people to disagree with me” and neither side will acknowledge that the other side is also feminists basing their argument entirely on how it would be sexist to disagree with them. Everything in every area of social science has been like this for at least the past twenty years. But also, this highlights the difficulties with declaring something culture-bound. How do you know if something’s culture-bound, vs. people don’t notice it or mention it if they don’t have a name for it? How do you know if something’s culture-bound vs. some cultures consider it too embarrassing or taboo to think about? How do you know if something’s culture-bound, vs. people will go to doctors about it if they think doctors can treat it, and otherwise they won’t? I’ll discuss these questions more later, but I want to finish Bures’ argument. He gestures at a few other possible candidates for culture-bound mental disorders, including repetitive strain injury and chronic pain. But he quickly moves on to a long section that tries to establish the reality of “voodoo death”, ie the thing where if you believe you are going to die hard enough, you actually die. I think most arguments for voodoo death are pretty bad, and I didn’t find Bures’ convincing. But bonus points for referencing a study claiming that chronically stressed people only die at higher rates if they believe chronic stress is bad for them, and if not then they don’t (this is not really how I interpret the abstract, but I haven’t looked closely) Is it weird to stay on the crazy train long enough to agree that cultural effects are strong enough to make you think witches are stealing your penis, and then get off it once people start talking about voodoo death? I think no - these are very different situations. Believing in koro can make you hallucinate that your penis is shrunken or gone, but no belief, however strong, can (directly) remove your penis itself. Culture → beliefs is fine; culture → reality is a step I’m not willing to take. V. Since I rejected Bures’ PMDD example, I want to digress to what I think is a stronger argument: anorexia, which Ethan Watters discusses in his book Crazy Like Us. Anorexia was mostly unknown in the West, until becoming “trendy” in the mid-1800s. During that period, doctors reported high prevalence of anorexia among “hysterics”, but the fad ended after about ten or twenty years, and it went back to being basically unknown. In 1983, famous singer Karen Carpenter died of anorexia, thrusting it back into the national news, and suddenly lots of people (in the West) were anorexic again. Meanwhile, foreign doctors who trained in the West went back to their home countries, searched far and wide for it, and found almost nothing. The few cases they did see didn’t resemble the typical Western version at all - for example, one Hong Kong psychiatrist was able to find a woman who refused to eat out of grief when a boyfriend left her, but she didn’t think she was fat, or feel any cultural pressure to be thinner. The absence of anorexia abroad was especially surprising since anorexics tend to end up in the hospital with extremely noticeable malnutrition that doesn’t really mimic anything else. It’s not really possible to hide severe anorexia the way you can hide severe depression. In 1994, Hong Kong got its own Karen Carpenter - a young girl died of anorexia, setting off a national panic and many public awareness campaigns. Near-instantly, anorexia rates shot up to the same level as the West, with the appropriate number of people presenting to hospital ERs with severe malnutrition. This story raises a lot of questions. For example: where did the first anorexics (Karen Carpenter, the girl in Hong Kong) come from? Why anorexia and not something else? And how come knowing about anorexia makes it spread so quickly? VI. Past this point I’m using this review to discuss my own thoughts, not Bures’ or Watters’. “Culture-bound” is less all-or-nothing than you’d think. Look hard enough, and you’ll find people having “culture-bound syndromes” from cultures they’ve never heard of. Ntouros et al in Thessaloniki describe “koro-like symptoms in two Greek men”. One, a paranoid schizophrenic: . . . reported for the first time a sensation that his penis retracts into the abdomen and a fear that it will subsequently be lost. This would be accompanied by anxiety and sadness pertaining only to the loss itself. He would then proceed to search manually for his penis and masturbate. No pleasure was gained by masturbation, but the anxiety would be lifted. Romero et al describe a case of koro in "an intellectually disabled Caucasian patient" in Spain. They write that "although it is widely regarded as an epidemic in South-east Asia, there are some isolated cases in other cultures as well." Wilson and Agin describe a 29 year old white male from New York, "not exposed to the Chinese culture”, who went to the doctor with a five month history of worrying that his genitals were retracting into his body: Sometimes, he would manually reaffirm the presence of his genitals. Occasionally he would, in private, remove his garments and visually confirm the presence of his genitals. On one occasion, while taking the train home from work, he experienced an acute exacerbation of these symptoms. His pain increased from 3/10 to 10/10, and he felt as if his genitals had fully retracted within his belly. Upon reaching his hometown, he immediately went to the local hospital emergency room where examinations for inguinal hernia, urinary tract infection, proctitis, prostatitis, and testicular disorders proved negative. He improved significantly on the anti-anxiety medication desipramine. Chowdhury surveys the evidence on koro and divides the condition into two types: culture-bound and non-culture-bound. The culture-bound type usually goes in large epidemics, hundreds to thousands of people, in koro-believing parts of Africa and Asia; the victims were usually previously psychologically normal. The non-culture-bound type hits a few scattered individuals, is not contagious, and can happen anywhere - Greece, Spain, America. Some patients are psychologically normal, but there are a disproportionate number of schizophrenics, drug users, brain damage victims, and other previously-mentally-ill people. Other culture-bound illnesses seem to be like this too. Running amok has been big in Malaysia for 300 years. The Columbine shooters seem to have been autocthonous American cases, equivalent to that one New Yorker who got koro - before their fame inscribed amok onto the US collective consciousness the same way Karen Carpenter’s inscribed anorexia. Japan’s jikoshu-kyofu affects occasional victims in the US under the name olfactory reference syndrome. Watters admits there were a tiny handful of unusual anorexia cases in Hong Kong before Westernization. And even that Indian there’s-a-lizard-in-my-skin condition differs only in species from delusional parasitosis. Delusional parasitosis - the false belief that you are infested with parasites and can feel them crawling in your skin - is actually an especially interesting case. Two groups are disproportionately represented among patients: menopausal women and cocaine addicts. Relatedly, two biological conditions that can sometimes cause weird skin sensations that feel like crawling insects are . . . menopause and cocaine use. So there’s no mystery here. But, also represented among delusional parasitosis patients are the roommates and family members of these people. The index case hallucinates insects for a well-understood biological reason; their close contacts hallucinate insects through social contagion. So a unified theory of these conditions might be: Some people have the condition for a normal biological or psychiatric reason. For example, someone might believe a lizard is crawling under their skin because they use cocaine, which causes hallucinatory crawling sensations. Or someone might believe their penis is missing because they’re schizophrenic, which makes them naturally hallucination-prone.
Romney

Romney is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 19, 2021 and April 19, 2021. The archive places it in contexts such as "Trump did better than Romney had among non-white voters"; "he’ll lose the general election worse than either McCain or Romney". It most often appears alongside #Resistance, 1/2019 government shut down, 538.

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Romney
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1
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1
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April 19, 2021
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April 19, 2021
April 19, 2021 · Original source
There are too few data to say anything for sure. But all of the data that exist suggest that if the Republican primary were held today and restricted to non-whites, Trump would still win. And if Trump were the Republican nominee, he could probably count on equal or greater support from minorities as Romney or McCain before him. In other words, the media narrative that Trump is doing some kind of special appeal-to-white-voters voodoo is unsupported by any polling data.
I was right. In the general election a year later, Trump did better than Romney had among non-white voters. He made large gains among blacks, Asians, and Latinos. The only ethnic group where he didn't gain at least five percentage points over Romney's numbers was whites. As I pointed out at the time, the narrative that Trump was especially appealing to white voters was bizarre and not truth-based, motivated primarily by a demand for racist Republicans on the part of increasingly woke narrative-consumers.
24. Conditional on Trump winning the Republican nomination, he’ll lose the general election worse than either McCain or Romney: 70%
Romulus

Romulus is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 17, 2023 and November 17, 2023. The archive places it in contexts such as "Rome started with the primordial murder of Romulus killing Remus"; "Romulus killing Remus - and they were even twins". It most often appears alongside Abel, Adam and Eve, America.

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Romulus
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1
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1
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November 17, 2023
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November 17, 2023
November 17, 2023 · Original source
(Rome started with the primordial murder of Romulus killing Remus - and they were even twins, which sounds like a metaphor for mimetic identification!)
Ron Bailey

Ron Bailey is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 21, 2021 and May 21, 2021. The archive places it in contexts such as "It reminds me of a story I heard from Reason columnist Ron Bailey". It most often appears alongside 1992 treaty, ACX, Africa.

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Ron Bailey
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1
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1
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May 21, 2021
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May 21, 2021
May 21, 2021 · Original source
Then there’s something like the CNBC effect. Why did stock prices increase/decrease on any random day? Intelligent people don’t think like this, but there is demand for “analysis” of such questions. Some people go so far as to say that it’s the same reason that Wall Street provides market research; the demand is there, so someone will sell it. It reminds me of a story I heard from Reason columnist Ron Bailey. When he was selling The End of Doom, an agent asked him to change his thesis, because optimism doesn’t sell, whereas doom could make him a very rich author. I very much doubt that Zeihan created his analysis in order to arrive at the conclusion that we’re going to see a global Disorder over the next decade, 11 but once you see structural incentives it’s hard to banish them from your thoughts (see also, Meditations on Moloch).
Ron Bull

Ron Bull is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 19, 2023 and May 19, 2023. The archive places it in contexts such as "Jane Jacobs portrait : Ron Bull/Toronto Star". It most often appears alongside 1980, 1980 referendum, 1995 referendum.

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Ron Bull
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1
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1
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May 19, 2023
Last seen
May 19, 2023
May 19, 2023 · Original source
Jane Jacobs portrait: Ron Bull/Toronto Star
Ron Chernow

Ron Chernow is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 23, 2023 and June 23, 2023. The archive places it in contexts such as "Besides, Robert Caro and Ron Chernow have proven that people will read thousand-page tomes". It most often appears alongside 1965, 1968 Summer Olympics, 2000 election.

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Ron Chernow
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1
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1
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June 23, 2023
Last seen
June 23, 2023
June 23, 2023 · Original source
Paradoxically, this book manages to be simultaneously boring and too concise. It’s over in less than 200 generously-spaced pages, and I frequently had to look stuff up on the internet to get a full understanding of what was going on. I get the sense that the author is trying to give this book mass appeal, but come on: anyone who’s willing to read a nerdy book like this is willing to read an additional hundred pages or so. Besides, Robert Caro and Ron Chernow have proven that people will read thousand-page tomes if the story is compelling and the details are juicy.
Ron Conway

Ron Conway is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 10, 2024 and October 10, 2024. The archive places it in contexts such as "Ron Conway is one of Newsom’s closest allies and biggest donors". It most often appears alongside 80,000 Hours, @GroundHogStrat, A.I. salons.

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Ron Conway
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1
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1
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October 10, 2024
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October 10, 2024
October 10, 2024 · Original source
Ron Conway is one of Newsom’s closest allies and biggest donors. In 2021, after Newsom broke his own COVID rules to go to a fancy dinner, some Californians tried to him recalled (ie got votes to hold a special election to impeach the governor). Conway (net worth $1.5 billion) helped coordinate Big Tech around opposing the recall and personally donated $200K to the anti-recall campaign; he apparently lobbied against the bill, and plausibly leads the list of people the Governor owes favors to.
Ron Galperin

Ron Galperin is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 05, 2022 and November 05, 2022. The archive places it in contexts such as "instead of Ron Galperin, the LA Controller". It most often appears alongside abundance liberalism, Alabama, Alfred Twu.

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Ron Galperin
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1
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1
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November 05, 2022
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November 05, 2022
November 05, 2022 · Original source
It's a damn shame that Malia Cohen ended up as the Dem on the ballot instead of Ron Galperin, the LA Controller, who was running on an "abundance liberalism" type platform. He's been harshly critical of how LA is wasting affordable housing funds, and his ideas of what they should be doing about it are good. (He just hasn't had cooperation from the Mayor's office or the city's legislative branch.) He'd be a solid future candidate for Gov.
Ron Jones

Ron Jones is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 24, 2022 and May 24, 2022. The archive places it in contexts such as "Ron Jones has been an army veteran, law enforcement officer, small business owner, and pastor". It most often appears alongside #Abolitionist, #AntiNazi, #antiwar.

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Ron Jones
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1
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1
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May 24, 2022
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May 24, 2022
May 24, 2022 · Original source
Major and his wife have three children named Kahlo, Lord, and York. Ron Jones Ron Jones has been an army veteran, law enforcement officer, small business owner, and pastor. It’s like he’s a one-person Republican Party. We can’t let him also get a ranch, he’ll become too powerful.
Ron Jones has been an army veteran, law enforcement officer, small business owner, and pastor. It’s like he’s a one-person Republican Party. We can’t let him also get a ranch, he’ll become too powerful.
Ron Swanson

Ron Swanson is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 30, 2024 and July 30, 2024. The archive places it in contexts such as "Nietzsche’s masters take the Ron Swanson approach to justifying their actions"; "Nietzsche’s masters take the Ron Swanson approach". It most often appears alongside /r/iamverysmart, 4chan, Achilles.

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Ron Swanson
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1
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1
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July 30, 2024
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July 30, 2024
July 30, 2024 · Original source
These are obviously left-wing, in the sense that they’re literal Communist propaganda. But to the modern eye there’s something off about them, something that makes you want to call them right-wing or even fascist. They’re bold and optimistic. Even though the commissars who commissioned them probably rejected some traditional or capitalist conception of virtue, they still firmly insist that there’s something sort of like virtue or power which is attainable and good. I think these are first-form posters, and that most modern leftism is second-form. I think if you had to group barbarian warlords, Puritans, Soviet communists, and modern leftists on a Nietzschean/geneaological/aesthetic axis, it would go: (Barbarian warlords) | (Puritans, Soviet communists) | (modern leftists) So one very weak compromise - hardly even a compromise, since it predates Nietzsche - is to try to stick with first-form slave morality, in the hopes that most of the problems come from the second. VIII. Ayn Rand “Is Ayn Rand a Nietzschean?”- the greatest thread in the history of forums, locked by a moderator after 12239 pages of heated debate. There’s a real answer here. Rand started out respecting, maybe even loving Nietzsche. She once said that: [Nietzsche’s] Thus Spake Zarathustra is my Bible. I can never commit suicide while I have it. …which maybe reveals more about her psychological situation than I expected from the answer to a “who’s your favorite philosopher” questionnaire. But later on she broke from him. It’s hard to figure out her exact position - she has a bad habit of treating anyone who disagrees with her in any tiny detail as the Antichrist, such that it’s hard to figure out whether she thinks of someone as a 99% fellow traveler or an arch-enemy. Still, there are substantial differences. Nietzsche is more chaotic - he expects the superior man to defy all external rules in favor of his own glorious destiny. But Rand is attached to rules - most of all the epistemic rules of Reason, but also the usual moral tenets like “don’t kill” and “don’t steal”. Nietzsche’s masters take the Ron Swanson approach to justifying their actions: …whereas Rand’s masters are prone to giving twenty-page-long arguments for why whatever they’re doing is the right choice according to Objectively Correct Moral Law. Rand’s approach has lots of advantages. The Nietzschean master, like Andrew Tate, is an awful guy to have around. It’s hard to fit him into a functioning civilization, except maybe an autocracy with him as autocrat. Nietzsche’s pitch is “hey excellent people, you should try to become this guy”, never “hey normal people, you should support my project of creating these guys, out of your own self-interest.” The latter wouldn’t pass the laugh test. Rand’s masters, while still probably very stressful to be around, have been tamed. They follow civilized rules of honesty and nonviolence - not, of course, because they’re too weak to defy them, but because following civilized rules is objectively the coolest thing of all. Instead of competing in battle and leaving a trail of bloody corpses, they compete in Capitalism and leave a trail of high-paying jobs and excellent consumer goods. They’re not doing to serve you - “I should serve the little guy” is slave moralist bulls**t. But, by coincidence, their excellent actions are doing you a service. They might only invent rocket ships to enact their Promethean conquest of nature and prove their own greatness. But you still get to ride in one. Rand also spares more of a thought (or at least an afterthought) for the little guy. Capitalism needs all types - even the company janitor genuinely contributes to whatever glorious accomplishments are going on, and deserves to feel good about themselves. She wants everyone to be the best, most ambitious, and most fighting-for-their-own-aesthetic/moral-vision they can be. But if that means being the company janitor, that’s fine. And if you love rockets and you consummate that love by becoming the janitor for a rocket company, the Objectively Correct Moral Law is 100% on board. I am not a Nietzsche scholar, but I think this is a more productive answer than Nietzsche has for this question. The disadvantage of Rand’s approach compared to Nietzsche’s is that it only works if you believe her proofs about why the Objectively Correct Moral Law is definitely objective and correct - most of which seem to me to be either hand-wavy or balderdash. Otherwise the whole thing breaks down - why is the most masterful thing to be a positive-sum capitalist instead of a negative-sum warlord? Rand really really wants to justify a peaceful, glorious, positive-sum society, to the exact people most capable of benefiting from defecting against it, without bringing in altruism or the common good at any point. It’s an extremely sympathetic goal. But I don’t think she makes it. Still, this is why I’m fond of her. If you really read her books - as opposed to skimming them while subvocalizing “this is that evil woman who loves selfishness” under your breath the whole time - it’s obvious that she believes, with a deep and burning belief, that good things are good. She really really wants to think that you can objectively convince people to support a peaceful, glorious, positive-sum society, without any hint of the psychologically-toxic slave morality that typified the USSR she grew up in. When people react to her books with loathing - without even a hint of fondness - I get suspicious that they’ve gotten so deep into slave morality that thy can’t recognize goodness when it hits them over the head with a sledgehammer. Elsewhere, I wrote: Edward Teach (Sadly, Porn) is famous for making up fake novels to criticize, and it is a little known fact that the "Ayn Rand" character along with all her novels are 100% his work. They operate as a diagnostic test based on his psychodynamic theory of envy. The instrument presents a picture of some exceptional people achieving great things who don't apologize for their greatness, and doesn’t explicitly ask the patient - I mean, reader - for their opinion. If the reader has no strong opinion, or says something like "Good for them, I guess," she passes the test. "I like these people and will use them as a role model" also passes. Some specific criticisms (see below) may also pass. If the reader says "Ah, people who are better than the pathetic sheep around them, just like I'm better than all the pathetic sheep around me!", she . . . still passes the test. That's not what it's testing for! You fail the test if you absolutely freak out about some combination of the Rand characters themselves and the potential existence of arrogant people who identify with the Rand characters. The secret is that it's not a screening test for the kind of people who would get featured on /r/iamverysmart. It's a screening test for the kind of people who would comment on /r/iamverysmart, ie the self-designated Tall Poppy Police, ie the people who build their ego off being the enforcers of the rule that you're not allowed to look better than anyone else. These people's basic mental stance is to hate people who seem too excellent. They don't think of it in these terms. They think of it as calling out arrogance, although if you look too closely you'll find their definition of arrogance covers anyone who seems excellent and but doesn't spend all their time apologizing and abasing themselves and denying it. The brilliance of Teach-Rand is how he-she draws this tendency to the foreground For example, why the whole "Objectivism" thing? Not because value is necessarily completely objective, but because the idea that any value might ever be even partially objective freaks out the Tall Poppy Syndrome people. Mention value at all, and they say you must be trying to secretly smuggle in the assumption that you are more valuable than other people (and therefore you are less valuable than other people, and therefore they are better than you). The same is true of Reason. Mention that Reason exists, and they'll interpret it as a claim that you, the only rational person, are claiming to always be right and infallible. But (they retort) actually nobody knows anything, and the only wise people are the people like them who humbly admit this. (how do you decide what's true without Reason? By bias-based-reasoning - "You say X, but I can imagine a way that would come from a place of believing you're better than other people, therefore, Not-X is true. You say that's a logical fallacy? That must come from a place of believing you're smarter than everyone else and the only person who can use Facts and Logic.") The Teach-Rand test is designed to catch the sort of person who, if someone says that on a right triangle a^2 + b^2 = c^2, responds with "Oh, so you're claiming to be some kind of right triangle expert who's better than the rest of us? You really need to work on that arrogance problem! Super cringe!" Any criticism of the book that doesn't come from this particular place is irrelevant to the test and doesn't count against your grade. (which is good, because the books are bad in a lot of ways. But that's fine - Rorschach blots don't also have to be great art!) Still, I don’t think she’s the superman (superwoman?) who successfully transcends the dichotomy Her philosophy is only as strong as its proofs of Objective Correctness, which I consider weak. Without those, you need some subjective motivation to glue things together - of which altruism is the most popular. But also, don’t we like altruism? When we’re bestriding the Earth like colossi, working on our glorious rocket ships to colonize the universe, isn’t part of what we’re thinking “this is going to revolutionize humankind and make everybody better off?” If you force yourself to reject that motivation, to just repeat “no no no, I’m only doing this because rockets are really big and make cool explosions”, aren’t you cutting out a part of yourself, in exactly the way Nietzschean masters are supposed to try to avoid doing? I find something very compelling about Rand. I think she goes some of the way to answering the Andrew Tate objection to master morality. But she’s a means and not an end. A real superman would have to figure out some way to reintroduce basic human kindness. IX. Matt Yglesias Yglesias’s mantra - “good things are good” - is too perfect and profound to come from anyone other than an esoteric master of Nietzschean philosophy. Good Straussians ignore the title and focus on the subtitle. Nietzsche wrote in the 1890s. There were still real nobles and emperors walking around; communists had not yet started calling capitalism “late capitalism”. Sure, his world was probably some sort of weak compromise between master and slave morality, but it was different from our weak compromise. Our weak compromise was forged through dialogue and warfare with fascism’s novel take on master morality and socialism’s novel take on slave morality. I think of Yglesias - who combines an insistence that good things are good and a proclivity for embiggenment with commitments to democracy, the welfare state, and the poorest among us - as one of its most self-conscious proponents. When I first titled this post, I didn’t know that Richard Hanania had come to the same conclusion and created this face-mash-up of Matt Yglesias and Nietzsche. The compromise goes something like: Everyone is equal before the law, before the metaphorical throne of metaphorical God, and in some poorly defined philosophical sense. This is very important. It’s our headline result. Everything else should be interpreted in light of this central fact.
Ron Unz

Ron Unz is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 14, 2021 and June 14, 2021. The archive places it in contexts such as "and here's Ron Unz more recently"; "1996 , and here's Ron Unz more recently". It most often appears alongside Adam Sandler, Albert Einstein, America.

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Ron Unz
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June 14, 2021
June 14, 2021 · Original source
Jewish "success" became noticeable mainly after 1800 (perhaps not coincidentally, when Jews started migrating to big cities in Europe). Among the famous scientists and writers and mathematicians and thinkers of pre-1800 Europe, there are notably few Jews. Who is to say that Jewish achievement is not a temporary blip? In America, Jewish achievement seems to fit the pattern of overachievement among recent high-skilled immigrant groups, Indians and Filipinos being other examples. Already, many have talked of a reversion to the mean in Jewish achievement; here's Slate in 1996, and here's Ron Unz more recently.
Ronald

Ronald is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 24, 2022 and May 24, 2022. The archive places it in contexts such as "Good luck Ronald!". It most often appears alongside #Abolitionist, #AntiNazi, #antiwar.

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Ronald
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May 24, 2022
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May 24, 2022
May 24, 2022 · Original source
Now personally I do think my ties are OK, but my wife did say I could get a few more trendy looking suits. Ronald Anderson Ronald Anderson wins my award for “quickest retreat from a spirit of bipartisanship”:
Ronald Anderson wins my award for “quickest retreat from a spirit of bipartisanship”:
Also - and I find this incredibly endearing - in the middle of all of these standard Republican positions, he has something on how much he hates animal abuse, and how if he’s governor he’s not going to tolerate it. Good luck Ronald!
Ronald Anderson

Ronald Anderson is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 24, 2022 and May 24, 2022. The archive places it in contexts such as "Ronald Anderson wins my award for 'quickest retreat from a spirit of bipartisanship'". It most often appears alongside #Abolitionist, #AntiNazi, #antiwar.

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Ronald Anderson
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May 24, 2022 · Original source
Now personally I do think my ties are OK, but my wife did say I could get a few more trendy looking suits. Ronald Anderson Ronald Anderson wins my award for “quickest retreat from a spirit of bipartisanship”:
Ronald Anderson wins my award for “quickest retreat from a spirit of bipartisanship”:
Ronald Eliosoff

Ronald Eliosoff is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 30, 2022 and November 30, 2022. The archive places it in contexts such as "Ronald Eliosoff writes: I am an internist with a longstanding interest in the medical management of obesity". It most often appears alongside Adam, AMG-133, amoxicillin suspension.

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Ronald Eliosoff
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November 30, 2022
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November 30, 2022
November 30, 2022 · Original source
Ronald Eliosoff writes:
Ronald Eliosoff MD, FRCP
Ronald Eliosoff MD, FRCP

Ronald Eliosoff MD, FRCP is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 30, 2022 and November 30, 2022. The archive places it in contexts such as "Ronald Eliosoff MD, FRCP". It most often appears alongside Adam, AMG-133, amoxicillin suspension.

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November 30, 2022 · Original source
Ronald Eliosoff MD, FRCP
I see some bariatric surgery patients and I agree they generally do very well. The only disadvantages are: first, that surgery is scary. Second, that it’s irreversible and does leave you having a lot less appetite and ability to handle food for the rest of your life. And third, insurances only pay for it above some BMI threshold that a lot of people don’t reach (though maybe that will change if they think of it as a semaglutide alternative!). But I agree with Dr. Eliosoff that it’s very impressive.
Ronald Fisher

Ronald Fisher is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 09, 2021 and November 09, 2021. The archive places it in contexts such as "Leonard Darwin was a mentor and patron to Ronald Fisher". It most often appears alongside Aage Bohr, Abanindranath Tagore, Aldous Huxley.

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Ronald Fisher
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November 09, 2021
November 09, 2021 · Original source
Charles Darwin discovered the theory of evolution. His grandfather Erasmus Darwin also groped towards some kind of proto-evolutionary theory, made contributions in botany and pathology, and founded the influential Lunar Society of scientists. His other grandfather Josiah Wedgwood was a pottery tycoon who "pioneered direct mail, money back guarantees, self-service, free delivery, buy one get one free, and illustrated catalogues" and became "one of the wealthiest entrepreneurs of the 18th century". Charles' cousin Francis Galton invented the modern fields of psychometrics, meteorology, eugenics, and statistics (including standard deviation, correlation, and regression). Charles' son Sir George Darwin, an astronomer, became president of the Royal Astronomical Society and another Royal Society fellow. Charles' other son Leonard Darwin, became a major in the army, a Member of Parliament, President of the Royal Geography Society, and a mentor and patron to Ronald Fisher, another pioneer of modern statistics. Charles' grandson Charles Galton Darwin invented the Darwin-Fowler method in statistics, the Darwin Curve in diffraction physics, Darwin drift in fluid dynamics, and was the director of the UK's National Physical Laboratory (and vaguely involved in the Manhattan Project).
Ronald Ray Howard

Ronald Ray Howard is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 22, 2025 and August 22, 2025. The archive places it in contexts such as "And in 1992, Ronald Ray Howard was pulled over outside of Houston". It most often appears alongside Andes, Anti, Anti-suyu.

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Ronald Ray Howard
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August 22, 2025
August 22, 2025 · Original source
And in 1992, Ronald Ray Howard was pulled over outside of Houston while listening to “Soulja’s Story”, a song with these lyrics:
Ronan Farrow

Ronan Farrow is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 05, 2022 and October 05, 2022. The archive places it in contexts such as "Jane Mayer and Ronan Farrow reported in The New Yorker". It most often appears alongside AIDP, Alkemist, Amazon.

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Ronan Farrow
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October 05, 2022
October 05, 2022 · Original source
Jane Mayer and Ronan Farrow reported in The New Yorker that Schneiderman had physically abused at least four women during his tenure as Attorney General. According to the report, Schneiderman had, between about 2013 and 2016, committed acts of violence against three romantic partners (blogger and activist Michelle Manning Barish, author and actress Tanya Selvaratnam, and a third woman), as well as an unnamed female attorney. The women said that Schneiderman had choked, hit or violently slapped them, all without their consent. Selvaratnam added that Schneiderman spat on her, choked her, called her his "brown slave," ordered her to call him "Master" and say that she was "his property," and demanded that she find another woman who would be willing to engage in a ménage à trois. Both Selvaratnam and Barish alleged that Schneiderman engaged in a pattern of alcohol abuse, and that he had threatened to kill them if they ended their respective relationships with him.
Roodman

Roodman is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 27, 2024 and November 27, 2024. The archive places it in contexts such as "Roodman and Nagin look only at experimental or quasi-experimental studies"; "Roodman reanalyzes with even more fancy statistics"; "also supported by Roodman’s reanalysis". It most often appears alongside Abrams 2012, ACLU, age-crime curve.

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Roodman
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November 27, 2024
November 27, 2024 · Original source
Roodman 2017. Written by a researcher at the effective altruist nonprofit Open Philanthropy Project, which was trying to determine whether to continue to advocate decarceration. They (Roodman’s bosses) had already started some advocacy, so Roodman admits he is at risk of a soft-on crime bias. This was extraordinarily well-written, and is one of the most careful meta-analyses I have seen on any topic - Roodman tried to get data from every study and replicate it himself and test all of the assumptions - but I am still interpreting it as the anti-incarceration faction presenting their side of the case.
Aftereffects2: Once a criminal is released from prison, they either reoffend or don’t. Perhaps long prison sentences reduce reoffending, because the prisoners have had more time to be “scared straight” or “find God” or get connected to good social services. Or perhaps long prison sentences increase reoffending, because the prisoners have lost their outside social connections, formed new criminal social connections in prison (eg joined gangs), or just forgotten how to survive on the outside. The earliest studies investigated these three effects through correlational studies: do states with longer sentences have less crime / less recidivism / etc ? These reviews all express skepticism about this method: it’s the old “correlation vs. causation” problem again. What if the causation is backwards, and more crime causes longer sentences (because high-crime states want to get tough and fight back)? Or what if they’re only linked through some third concept? For example, suppose all states are either generically tough-on-crime (with long sentences, more police, more social sanctions on criminals) or generically soft-on crime (short sentences, less police, etc). Then any part of the tough-on-crime package would confound all the others (eg if more police decreased crime, it would falsely look like longer sentences did). In order to avoid these problems, all three reviews recommend experimental and quasi-experimental studies. We’ll look into the exact methodologies later, but typical papers would look at crime rates just before or after new sentencing laws were passed, or at very similar crimes which quirks of the sentencing regime punish very differently. Roodman and Nagin look only at experimental or quasi-experimental studies, whereas Berger sometimes carefully examines some of the better and more-carefully-controlled correlational evidence. Let’s see how each one treats these three bins. Deterrence Rational actors consider the costs and benefits of a strategy before acting; this model has been successfully applied to the decision to commit crime. Studying deterrence is complicated, and usually tries to tease out effects from the certainty, swiftness, and severity of punishment; here we’ll focus on severity. A typical study here is Helland and Tabarrok 2007 (you may know Alex Tabarrok from Marginal Revolution). They looked at California’s famous Three Strikes law, which says that a criminal who has already committed two major crimes will automatically get a sentence of twenty years to life on their third. This is potentially a good way to study deterrence, because one group of criminals (those with no strikes) will get a normal sentence for their next crime, but another (those with 2 strikes) will get a long sentence. So if long sentences have a strong deterrent effect, we expect the second group to commit far fewer minor crimes than the first. It would be naive to jump straight to doing this study in the whole population, because people with multiple past “strikes” are more likely to be hardened criminals, and should be expected to offend more in the future. So H&T did something more complicated. They looked at criminals with one strike, plus a second crime that was on the border of being “major” enough to earn a second strike. Some had good luck at their trial, got their offense downgraded to a “minor” crime, and continued to only have one strike; others had bad luck, got their offense upgraded to a “major” crime, and earned a second strike. Now we have two groups with exactly equal criminal histories but different number of strikes! That means one group will be punished more severely for their next crime than the other. How much deterrent effect does this have? They found that 48% of the one-strike group and 40% of the two-strikes group got arrested per year, a difference of 17%. They re-ran their analysis with data from other states, and found the same pattern in Texas (the only other state with a three-strikes law) but not elsewhere. This reassured them that it’s a real effect of deterrence and not just an artifact. Still, Helland and Tabarrok are not impressed by this result. Yes, we decreased crime by 17%. But it took an extraordinarily severe threat. The Three Strikes Law raised the expected sentence for a third crime from ~5 years to ~20 years, so each extra year in the threatened sentence decreased crime about 1%. If you think about this economically, it’s a bad deal; it takes $150,000 worth of incarceration costs to deter one crime, but the social cost per crime is (they say, citing another economics paper) about $34,000. And most deterrence isn’t this strong. Only 4% of California crime is committed by offenders with two previous strikes, and there’s no political will to impose these kind of 20+ year sentences on first-time criminals. So most deterrence will look more like the Proposition 36 proposal we discussed last month, which increases shoplifting sentences from six months to three years. If we use H&T’s numbers (probably inappropriate since there may be nonlinear effects), we would expect that section of Prop 36 to deter crime by 2%. There are two other considerations that might increase or decrease our estimate of deterrence. First, how sure are we that the police caught all the crimes here? In general, only about 50% of violent crimes and 10% of property crimes are caught. Should we multiply these numbers by somewhere between 2-10x? I think in this case the multiplier should be somewhat less. The subjects in this study were on parole or probation from their previous strike, so they were more likely to be monitored by police. And they’d already gotten caught twice, which suggests they’re either worse at crime than average, or operating in areas with better-than-average police coverage. Still, maybe we should multiply by, idk, 2-5x? This won’t affect our percentages: we expect that arrests are some fixed proportion of offenses, so if a criminal gets caught 17% more often, they’re probably committing 17% more crimes (however many that is). But it might affect our estimate of the social costs of crime. Instead of saying that $150,000 worth of incarceration costs prevents $34,000 worth of crime, maybe we should say that it prevents $68,000 - $170,000 - which, at the higher end of the range, would be economically break-even. Second, what kind of crimes are we deterring? Here Roodman, the anti-incarceration review, analyzes H&T’s data more thoroughly and finds that their effect is concentrated in the least severe crimes: That is, overall crime decreased 17%. But violent crime decreased only 1.7% (not significant). The only crime where the decrease reached statistical significance was drug crime (31%). Should we take this completely seriously and say that the Three Strikes Law only deterred drug crime? I’m not sure. The argument against is that drug crime was the most common category of crime in this sample, so it’s possible that the study was powered to detect decreases in drug crime but not in other categories. In favor of this interpretation, vehicle theft (a category sometimes found to be especially deterrable in other studies) went down 19%, similar to the overall headline number - it just didn’t reach statistical significance. But against this interpretation, larceny (minor robberies like shoplifting) went up 22%. This is obviously random noise, and it would be unfair to ignore the larceny result but count the (equally weak) vehicle theft result just because it agrees with our priors. I think when you average everything together, it really does look like the effect on everything except drugs is small. Maybe it’s hard to deter violent crimes (because these are executed in a fit of passion), it’s hard to deter property crimes (because criminals need the money), but it’s easier to deter drug crimes (because people make more rational decisions about whether or not to use drugs)? (How much do we care about drug crime? Tabarrok says somewhat, because drugs can be a “gateway crime” that gets people into the criminal lifestyle. Roodman says not much. It’s either personal use, which is mostly victimless, at least compared to other crimes. Or it’s dealing, which is demand-driven and almost impossible to stop through incarceration - if you lock up every member of Cartel A, that just creates a lucrative niche for Cartel B to step in and fill.) So a pessimistic interpretation (which I find hard to avoid) is that an extra year added on to a prison sentence decreases drug crimes by 2%, and other crimes some unmeasurably-small amount that may or may not be literally zero. I went into this one study in depth so you have an idea where these numbers are coming from, but here’s a broader survey of deterrence research: Ross 1982 investigated the effects of some widely publicized laws that increased penalties for drunk driving. They found that it decreased drunk driving 66% (!) in the year the law came out, but this effect gradually faded to zero over the next three years. The most likely explanation is that the publicity around the new law got people excited, but nobody really knows the laws around drunk driving anyway (do you know what the range of sentences for DUI in your jurisdiction is?) and so once the excitement of “law is stricter now!” faded from memory, the law had no effect.
They re-ran their analysis with data from other states, and found the same pattern in Texas (the only other state with a three-strikes law) but not elsewhere. This reassured them that it’s a real effect of deterrence and not just an artifact. Still, Helland and Tabarrok are not impressed by this result. Yes, we decreased crime by 17%. But it took an extraordinarily severe threat. The Three Strikes Law raised the expected sentence for a third crime from ~5 years to ~20 years, so each extra year in the threatened sentence decreased crime about 1%. If you think about this economically, it’s a bad deal; it takes $150,000 worth of incarceration costs to deter one crime, but the social cost per crime is (they say, citing another economics paper) about $34,000. And most deterrence isn’t this strong. Only 4% of California crime is committed by offenders with two previous strikes, and there’s no political will to impose these kind of 20+ year sentences on first-time criminals. So most deterrence will look more like the Proposition 36 proposal we discussed last month, which increases shoplifting sentences from six months to three years. If we use H&T’s numbers (probably inappropriate since there may be nonlinear effects), we would expect that section of Prop 36 to deter crime by 2%. There are two other considerations that might increase or decrease our estimate of deterrence. First, how sure are we that the police caught all the crimes here? In general, only about 50% of violent crimes and 10% of property crimes are caught. Should we multiply these numbers by somewhere between 2-10x? I think in this case the multiplier should be somewhat less. The subjects in this study were on parole or probation from their previous strike, so they were more likely to be monitored by police. And they’d already gotten caught twice, which suggests they’re either worse at crime than average, or operating in areas with better-than-average police coverage. Still, maybe we should multiply by, idk, 2-5x? This won’t affect our percentages: we expect that arrests are some fixed proportion of offenses, so if a criminal gets caught 17% more often, they’re probably committing 17% more crimes (however many that is). But it might affect our estimate of the social costs of crime. Instead of saying that $150,000 worth of incarceration costs prevents $34,000 worth of crime, maybe we should say that it prevents $68,000 - $170,000 - which, at the higher end of the range, would be economically break-even. Second, what kind of crimes are we deterring? Here Roodman, the anti-incarceration review, analyzes H&T’s data more thoroughly and finds that their effect is concentrated in the least severe crimes: That is, overall crime decreased 17%. But violent crime decreased only 1.7% (not significant). The only crime where the decrease reached statistical significance was drug crime (31%). Should we take this completely seriously and say that the Three Strikes Law only deterred drug crime? I’m not sure. The argument against is that drug crime was the most common category of crime in this sample, so it’s possible that the study was powered to detect decreases in drug crime but not in other categories. In favor of this interpretation, vehicle theft (a category sometimes found to be especially deterrable in other studies) went down 19%, similar to the overall headline number - it just didn’t reach statistical significance. But against this interpretation, larceny (minor robberies like shoplifting) went up 22%. This is obviously random noise, and it would be unfair to ignore the larceny result but count the (equally weak) vehicle theft result just because it agrees with our priors. I think when you average everything together, it really does look like the effect on everything except drugs is small. Maybe it’s hard to deter violent crimes (because these are executed in a fit of passion), it’s hard to deter property crimes (because criminals need the money), but it’s easier to deter drug crimes (because people make more rational decisions about whether or not to use drugs)? (How much do we care about drug crime? Tabarrok says somewhat, because drugs can be a “gateway crime” that gets people into the criminal lifestyle. Roodman says not much. It’s either personal use, which is mostly victimless, at least compared to other crimes. Or it’s dealing, which is demand-driven and almost impossible to stop through incarceration - if you lock up every member of Cartel A, that just creates a lucrative niche for Cartel B to step in and fill.) So a pessimistic interpretation (which I find hard to avoid) is that an extra year added on to a prison sentence decreases drug crimes by 2%, and other crimes some unmeasurably-small amount that may or may not be literally zero. I went into this one study in depth so you have an idea where these numbers are coming from, but here’s a broader survey of deterrence research: Ross 1982 investigated the effects of some widely publicized laws that increased penalties for drunk driving. They found that it decreased drunk driving 66% (!) in the year the law came out, but this effect gradually faded to zero over the next three years. The most likely explanation is that the publicity around the new law got people excited, but nobody really knows the laws around drunk driving anyway (do you know what the range of sentences for DUI in your jurisdiction is?) and so once the excitement of “law is stricter now!” faded from memory, the law had no effect.
Roon

Roon is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 31, 2022 and October 31, 2022. The archive places it in contexts such as "Roon puts it differently". It most often appears alongside A Mind Without Craving, ACX, Andres Emilsson.

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Roon
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October 31, 2022
October 31, 2022 · Original source
Roon puts it differently:
Roon puts it differently: @nickcammarata misses the most interesting thing about the jhanas, which is that humanity has known, named, categorized, described these altered states of consciousness for ~2000 years and like 0.001% have achieved them","username":"tszzl","name":"roon","profile_image_url":"","date":"Thu Oct 27 19:45:41 +0000 2022","photos":[],"quoted_tweet":{},"reply_count":0,"retweet_count":18,"like_count":605,"impression_count":0,"expanded_url":{},"video_url":null,"belowTheFold":true}" data-component-name="Twitter2ToDOM"> And Bugmaster writes (in the middle of a long and thoughtful semi-skeptical comment):
Rory

Rory is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 23, 2021 and August 23, 2021. The archive places it in contexts such as "Contact: Rory, rorykaufmann[at]gmail[dot]com". It most often appears alongside 1002 N St. NW, Washington DC, 20001, 1022 High St, Madison, 210 Ardmore Avenue.

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Rory
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August 23, 2021
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August 23, 2021
August 23, 2021 · Original source
WINNIPEG, MB (RSVP) Contact: Rory, rorykaufmann[at]gmail[dot]com Time: 6:00 PM, Thursday, September 9 Location: The Forks, outside on the patio (or in the main building if the weather is bad). Look for the tall guy with a yellow sweater.
Rory Carroll

Rory Carroll is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 02, 2023 and November 02, 2023. The archive places it in contexts such as "I read Rory Carroll’s Comandante to find out". It most often appears alongside America, American conservatives, Belarus.

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Rory Carroll
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November 02, 2023
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November 02, 2023
November 02, 2023 · Original source
How did a once-great nation reach this point? I read Rory Carroll’s Comandante to find out.
Rosalynn Carter

Rosalynn Carter is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 23, 2022 and June 23, 2022. The archive places it in contexts such as "Jones met with First Lady Rosalynn Carter several times". It most often appears alongside 1978, 2016 essay, A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs.

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Rosalynn Carter
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June 23, 2022 · Original source
For some reason this top 20 table fails to list Washington DC, which should be just before Atlanta. SF doesn’t make the top 20, although its neighbor Oakland does. Probably most murder variation in US cities is explained by percent African-American and maybe percent Borderer; with relatively few people in these groups SF was never in the running. I’m not sure if some abstracted version of the city with all demographic factors adjusted away would have an unusually high murder rate, but at that point it would be pretty distant from any interesting real-world question. You can see the leaderboard for other types of crime here; San Francisco is often in the top ten, but never the top three. As far as I can tell, San Francisco has seen a big spike in car breakins over the past few years, with no clear trend for other property crime, violent crime, or homicides. It’s not an outlier among American cities in any kind of crime. Conclusion of this section: San Fransicko’s specific claims are basically correct, but suggest a medium-term rise in SF crime which is mostly contradicted by the data. These show stable-to-decreasing murder, stable-to-decreasing violent and property crimes other than car break-ins, and large rises in car break-ins only. The data also show stable-to-decreasing shoplifting, but I’m not sure how much to trust them vs. common sense. Honestly, I’m pretty confused here and not sure what to think. Claim 7: Jim Jones (Of Kool-Aid Cult Fame) Used To Be The Chairman Of SF’s Housing Authority Okay, this isn’t really a statistical claim that I can research different perspectives on. Still, it’s so wacky that I couldn’t resist mentioning it in this review. Jim Jones, famous for killing everyone in his Guyana-based Jonestown cult with poisoned Kool-Aid, used to be the SF government’s top guy on homelessness. Shellenberger writes: Jones married and moved first to Northern California and then to San Francisco with his wife to start a church. He called it the People’s Temple. Jones believed he was the leader of a socialist revolution. He warned of nuclear war and claimed black people would be put in concentration camps. He became a hugely charismatic preacher among African Americans, the disaffiliated poor, and young transplants to the city looking for community. Scenes from the era show a remarkably large and diverse congregation smiling and singing. The People’s Temple grew and provided services. Jones cultivated two progressive San Francisco politicians, George Moscone and Willie Brown, and mobilized people to volunteer for their campaigns […] His son and a San Francisco historian believe he stole the mayoral election for Moscone in 1975. Historian David Talbot, founder of the progressive website Salon, points to evidence that Jones committed sufficient voter fraud to account for Moscone’s narrow 4,443-vote margin of victory. “We loaded up all thirteen of our buses with maybe seventy people on each bus, and we had those buses rolling nonstop up and down the coast into San Francisco the day before the election,” said Jones Jr. “Could we have been the force that tipped the election to Moscone? Absolutely! Slam dunk. He only won by four thousand votes.” When federal investigators looked into fraud claims three years later, they discovered that all of the records were missing from the city of San Francisco’s registrar of voters. Jones also boasted of providing Moscone with black women from his congregation for sex. One time Moscone, drunk and “accompanied by a young black woman whom the politician had kindly agreed to drive home,” crashed into another car. Another time, Moscone and Willie Brown “were with a black woman in an alley at two in the morning at some restaurant in North Beach,” said a local bar owner. State legislator “John Burton was part of that gang too. They were all using marijuana and cocaine.” Said Jones Jr., Moscone would “always be there at temple parties with a cocktail in his hand and doing some ass grabbing.” A Temple member overheard Jones speaking to Moscone the day after one of those parties saying, “I want to let you know that the young lady you went off with is underage,” adding, “Now don’t worry, Mayor, we’ll take care of you—because we know that you’ll take care of us.” Afterward, Moscone made Jones the chairman of the powerful San Francisco Housing Commission. Jones cultivated progressives with money and favors. He made large donations to the ACLU, the NAACP, and United Farm Workers. Jones and Moscone met privately with vice presidential candidate Walter Mondale on a campaign plane a few days before the 1976 presidential election, and Mondale praised People’s Temple shortly afterward. Jones met with First Lady Rosalynn Carter several times. Governor Jerry Brown praised Jones. Glide Memorial Church’s Rev. Cecil Williams loved Jones. There is a photo from 1977 of a smiling Williams awarding Jones the church’s “Martin Luther King, Jr. Award.” Jones used his perch as chairman of the Housing Commission to fight for housing for the poor. He tried to use eminent domain to acquire the International Hotel, a single resident occupancy hotel. After a court sided with the hotel’s owner, Jones mobilized seven thousand protesters to picket it. By mid-January 1977, the situation had become heated. There were rumors that protesters inside the building were armed with guns and Molotov cocktails. Jones lost the legal battle in 1977, and the tenants were evicted. But the drama was a publicity victory for Jones, which burnished his image as a white savior. A conservative member of the Board of Supervisors who was defeated in the mayoral election by Moscone accused the new mayor, the San Francisco Chronicle, and the rest of the city establishment of being blind to Jones’s extremism. “There’s no radical plot in San Francisco,” insisted Moscone, in response. “There’s no one I’ve appointed to any city position whom I regard as radical or extremist.” Willie Brown, a powerful state legislator from 1964 to 1995 before becoming mayor in 1996, “seemed oblivious to Jones’ hucksterism and demagoguery,” notes a historian. Brown was master of ceremonies at a dinner for Jones in the fall of 1976 attended by an adulatory crowd of the rich and powerful, including Governor Jerry Brown. “Let me present to you a combination of Martin King, Angela Davis, Albert Einstein . . . Chairman Mao,” he said, to loud applause. And yet Jones was contemptuous of Brown even as Brown did Jones more and more favors. Jones mocked Brown for his designer suits, sports cars, and women. Once, while Brown was addressing the congregation and Jones was seated onstage behind him, Jones flipped his middle finger up to mock him. San Francisco’s establishment stood by Jones even after a California magazine, New West, owned by Rupert Murdoch, published an exposé of Jones’s beatings of Temple members and financial abuses in August 1977. The article was written by a San Francisco Chronicle reporter and was meant for the Chronicle to publish. But the newspaper killed the story because it didn’t want to alienate Jones, whom it viewed as central to its plans to expand the Chronicle’s circulation in the heavily African American Fillmore District. Jones also managed to avoid investigation and prosecution in part by getting the district attorney to hire as deputy district attorney Jones’s longtime attorney and confidant. Progressives defended Jones against the New West article. At a rally in the summer of 1977, Willie Brown said, “When somebody like Jim Jones comes on the scene, that absolutely scares the hell out of most everybody occupying positions of power in the system.” Angela Davis sent a radio message broadcast over the cult’s compound, Jonestown, in Guyana. “I know you’re in a very difficult situation right now,” she said, “and there is a very profound conspiracy designed to destroy the contributions which you have made to the struggle.” After visiting Jonestown, the attorney to the Black Panthers said, “I have seen paradise.” Harvey Milk, too, was tarnished by his association with Jones. In the fall of 1977, Milk wrote to President Carter’s secretary of health, education, and welfare requesting that Social Security checks be sent to elderly Temple members in Guyana. “People’s Temple,” wrote Milk, has “established a beautiful retirement community in Guyana.” In truth, the cult was disintegrating. Jones separated families and lovers, pitted relatives against each other, and forced neighbors to inform on each other. Jones sent people who violated the rules to solitary confinement in “the Box,” an underground cubicle where people were held as prisoners for days on end. Others were drugged. Progressives who had spent thirty years fighting to close prisons and mental hospitals found themselves praising a man who had reproduced their worst practices. In November 1978 a Bay Area congressman flew to Guyana to investigate human rights violations at Jonestown with NBC News. Jones gave the delegation a formal reception at Jonestown. A Temple member surreptitiously passed a note to one of the delegation members, saying he and another member wanted to escape. They fled the next day after a Temple member tried to stab the congressman. Jones didn’t prevent them from leaving but then sent gunmen to fire machine guns at the delegation at the airport, killing the congressman and four others. A few hours later, 907 inhabitants of Jonestown drank Flavor Aid laced with cyanide and died. Two-thirds of the victims were African American and one-third were children. Jones had told them that if they didn’t drink it they would be killed by invading soldiers from a shadowy global military conspiracy intent on imposing fascism and torturing children. As people started crying in grief, Jones scolded them. “Stop these hysterics,” he said. “This is not the way for people who are socialists or communists to die.” Jones’s wife protested the murder of children and had to be forcibly restrained. “We didn’t commit suicide,” said Jones in a tape recording, “we committed an act of revolutionary suicide protesting the conditions of an inhumane world.” Few were as stained by Jonestown as Willie Brown and George Moscone. “Even as the bloated bodies of the dead were removed from the jungle and the wounded were airlifted by the U.S. Air Force to hospitals in the United States,” wrote a historian, “Brown said he had ‘no regrets’ over his association with Jones.” They repeatedly disavowed responsibility. Said Moscone, “it’s clear that if there was a sinister plan, then we were taken in. But I’m not taking any responsibility. It’s not mine to shoulder.” This is Shellenberger at his best: telling us crazy stories from the recesses of San Francisco history, maybe kind of spinning the narration in a way that makes all progressives seem guilty by association, but with the tale itself so gripping that it’s hard to be mad. And Jones wasn’t alone. This was the golden age of San Francisco cults, when (Shellenberger tells us) “more than half of all high school students in the San Francisco Bay Area reported at least one recruiting attempt by a cult member, and 40 percent reported at least three contacts.” This chapter of SF history came to an end in 1978, when Dan White, who had just resigned from San Francisco’s Board Of Supervisors (ie City Council) entered City Hall through a window and assassinated Mayor Moscone and fellow Supervisor Harvey Milk, then successfully got charges reduced to manslaughter through a legal manuever that has gone down in history as “the Twinkie Defense” (realistically the defense was that he was depressed, but reporters seized on a comment that implied it was because he ate too many Twinkies). Everything about 1970s San Francisco was like this. With the Mayor and his right-hand-man both dead, San Francisco leadership ended up in the hands of previously second-tier politician Dianne Feinstein. Feinstein was what passed for a moderate in 1970s SF (which meant she had been targeted for assassination by various left-wing groups - she survived when a bomb left on her windowsill failed to explode). In Shellenberger’s telling, she managed to clean up some of the mess and restore a semblance of normalcy. San Francisco never forgave her. Moscone - voting fraud committer, underage sex enjoyer, and Jim Jones’ bff - is beloved as a martyr in today’s SF, but (the book points out) Feinstein is so loathed that in 2021 the Board of Education voted to rename Dianne Feinstein Elementary School. The Moscone Center is 2 million square feet and can fit about 10,000 people. Not to be confused with the Moscone Recreation Center, Moscone Station, or Moscone Elementary School. Meanwhile, all Dianne Feinstein got was one lousy elementary school and the Tithonus package of eternal life without eternal youth. Claim 8: The Intolerant Left Shuts Down Debate On These Issues Another one that’s probably hard to do a randomized controlled trial on. You could probably predict that this one was coming - it’s a necessary narrative beat in this genre of book. I think this beat is good. My impression is that people who aren’t themselves public figures disagreeing with left-wing ideas still don’t understand how scary it is and how much hate you get. Maybe now that 2/3s of every political essay written over the past five years is about this topic, people will finally get it through their thick skulls that it exists and is bad. I would also note that “traumatizing the sorts of people who write popular books about politics, in a such a way that they feel compelled as a sort of self-therapy to write page after page telling readers how angry they should be at you and your whole coalition” isn’t great political praxis. I would like people to figure this out and stop doing it. Anyway, Shellenberger is doing his part in this effort: In 2001, the San Francisco Coalition on Homelessness wheat-pasted posters of a fake front-page San Francisco Chronicle across town. Just beneath the masthead a large headline read “Fuck the Homeless!” right above a picture of San Francisco mayor Willie Brown laughing. Below his photo was the headline “Save the Tourists.” Progressives level the same charges at people thirty years later. “Because of some of the stuff I say,” said a community activist in Seattle’s historically black Capitol Hill neighborhood, “people say, ‘Oh, she’s not for them.’ But I have a heart for homeless and mentally ill. Most of my family works with the mentally ill.” Noted a Chronicle journalist in 2017, “Inevitably, homeless advocates and others will say, ‘You’re not compassionate,’” in response to stories about homeless encampments. “They called me a racist,” said Tom. “They accused me, a guy who used to be homeless, of demonizing the homeless, because I’m asking for accountability.” I found myself similarly accused. In 2019, after I published an article for Forbes about the homeless crisis, a progressive homeless activist accused me on Twitter of having written my article to “make money off of a fear tactic” of “fueling hatred [and] even increasing violence against homeless people.” After I asked the former San Francisco supervisor for the Tenderloin neighborhood, former mayoral candidate Jane Kim, how such a progressive city ended up with so much suffering, she said, “My concern, Michael, just to be very honest, is that when that kind of messaging goes out, violence against people who are unhoused goes up.” […] I soon discovered in my research that I was hardly the first person that progressive elected officials and homelessness advocates had accused of fomenting violence against unhoused people. Many others had been criticized for far worse over the years, including San Francisco’s highest elected officials. “The criticism [by progressive homelessness advocates] was heavy, political and personal,” wrote former mayor Willie Brown in his 2008 memoir. “People accused me of abandoning the problem when I was working daily to try and get a solution going. It was brutal. . . . I had become demonized, and my own efforts belittled.” It is notable that the result of such personal attacks is to frighten off people seeking to change, and perhaps improve, the situation. “The problem” of homelessness, concluded Mayor Brown within nine months of entering office, “may not be solvable.” And [Quoting Chris Rufo]. “The chief of psychiatry in a public hospital system in one of the largest California cities told me, ‘I know for a fact, and all of my colleagues know, that what we actually need to deal with the problem in the biggest cities in California is long-term residential secure psychiatric care. But I can’t say that publicly because I would be disemboweled by the activist left. My job would be in jeopardy. My reputation would be in jeopardy. My whole life would get turned upside down for even broaching the subject of expanding secure mental health facilities and compulsory mental health treatment.’ And I said, ‘So what’s the solution?’ and this person said, ‘We muddle through.’” And: In San Francisco, radical left activists protested [African-American] Mayor London Breed in front of her home. Breed said the protesters were “all white people. But that didn’t bother me as much as the taunting of me coming outside with firework torches in their hands looking like what used to happen when the KKK would show up to black people’s houses to burn their houses down.” While I was reading the book, I came across this tweet, which suggests that being unimpressed with SF’s lefty homeless activist scene is not limited to Michael Shellenberger: Claim 9: European Cities Like Amsterdam Successfully Solved Their Own Drug And Homelessness Problems By Doing The Opposite Of SF Shellenberger bases his plan to solve these problems on ideas that he says were pioneered in Amsterdam and spread to other European cities. In the 1980s, Amsterdam had the kinds of problems San Francisco deals with now: open-air drug markets, overdose deaths, homelessness, and crime. But in the 90s, they admitted they had a problem and took decisive action: What’s the secret?” I asked him. “Amsterdam has decriminalized marijuana and many other drugs but I haven’t seen any homeless. What is San Francisco doing wrong?” Rene said that in the 1980s, the Zeedijk neighborhood in Amsterdam was a lot like the Tenderloin [the worst part of San Francisco] today. There was open-air drug use, particularly of heroin, and needles strewn about, as well as crime. People started to flee the neighborhood, worsening its slum conditions. Homeless people squatted in abandoned buildings. “We had ghettos where it was not safe to go,” said Rene, who started working in the neighborhood as a nurse in 1985. It was considered a “no go” zone. “We had a lot of people from abroad who came to Amsterdam because our heroin was so good. But our heroin was so good that they died from it.” At first the city tried a “helping approach” exclusively, offering addicts clean needles, methadone, and other forms of help without any law enforcement, but it didn’t work. “In the eighties we just wanted to help people,” said Rene. “We started with methadone programs and medical treatment. We did a lot of work without much of a carrot and a stick. It was really a disappointment. They just used the methadone to stay addicted. They dealt drugs and committed other crimes. They lied and cheated about it. We were just supporting a different kind of market. We had to learn the hard way [...] The Amsterdam City Council asked the Amsterdam Municipal Health Service to develop a strategy to deal with “unmotivated drug users”...The police broke up the open-air drug scene and health workers were on hand to offer methadone, treatment, and shelter. The police broke up gatherings of more than four or five users, but did not treat personal and private use as a crime. Officers ticketed violators, and if users did not pay their fines, which was frequent, the courts ordered arrests, and sentenced individuals to follow a treatment plan or face incarceration. “For every individual homeless person, we make a plan,” said Rene. “We made tens of thousands of those plans.” Plans are overseen by a caseworker and a team that may include a psychiatrist, shelter provider, service provider, judge, employer, parole officer, and police officer. “You need people in the police and health department working together,” he said. What Amsterdam did was the same as other major European cities. Lisbon, Frankfurt, Vienna, and Zurich all dealt with their open-air drug markets, using a combination of law enforcement and social services. Crucially, Amsterdam and other European cities prevented services from being concentrated in a single neighborhood, since their concentration often enables an open-air drug scene to thrive [...] The efforts worked. “We had several thousand people who were addicted to heroin in the eighties and nineties,” said Rene. “Many died. Today we have four or five hundred people addicted to methadone. And we have about 120 in Amsterdam who we supply heroin to on a medical basis because methadone doesn’t work for them. They have to use heroin.” The Amsterdam strategy goes something like: Break up open-air drug markets and anywhere that more than 4-5 drug users are congregating. Yes, people can just use their drugs in private, but this is legitimately better. Open-air markets normalize drugs with their blatantness, and make it hard to quit for the same reason it’s hard to diet if your partner leaves boxes of donuts out in the house every day.
Roscoe Pound

Roscoe Pound is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 08, 2021 and April 08, 2021. The archive places it in contexts such as "Max Weber and Roscoe Pound both seemingly endorsed the dubious propositions". It most often appears alongside ACX, amoral familialism, An Introduction to Law and Economics.

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Roscoe Pound
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April 08, 2021 · Original source
Max Weber and Roscoe Pound both seemingly endorsed the dubious propositions that the state has, and should have, a monopoly on the use of violent force. In fact, as both those scholars recognized elsewhere in their writings, operative rules in human societies often authorize forceful private responses to provocative conduct.
Rose Hadshar

Rose Hadshar is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 22, 2025 and April 22, 2025. The archive places it in contexts such as "by Tom Davidson, Lukas Finnveden, and Rose Hadshar". It most often appears alongside 80,000 Hours, @msamalam, A Ketamine Addict’s Perspective On Musk.

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Rose Hadshar
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April 22, 2025 · Original source
The article doesn’t explain why the board did such a poor job communicating their grievances, maybe it’s in the full book. It does sound like part of board’s problem was that they were leaning heavily on Mira Murati but she was playing both sides off against each other. 23: And the Forethought Institute has been putting out some great analysis lately, including Will AI R&D Automation Cause An Intelligence Explosion?, by Daniel Eth and Tom Davidson, and AI Enabled Coups: How A Small Group Could Use AI To Seize Power, by Tom Davidson, Lukas Finnveden, and Rose Hadshar. And here’s Davidson defending the coups paper on the 80,000 Hours podcast. 24: Agent Village is a sort of "reality show” where a group of AI agents has to work together to complete some easy-for-human tasks (currently: pick a charity and raise money for it) and you get to watch. 25: University of Austin promises approximately-automatic admission to anyone with a 1460+ on their SATs (or similar scores on other standardized tests). 26: Cremieux on birth order effects (X). His conclusion: “The birth order effect is social. It is driven by parental interactions and investments, and sibling interactions that are dynamic with respect to age.” 27: Claim from new paper, via Alex Tabarrok: “Prohibiting the FDA from regulating e-cigarettes reduced smoking attributable mortality by nearly 10% on average each year from 2011-2019 for a total savings of some 677,000 life-years, or approximately 1/3 the estimated benefit of early HIV/AIDS drugs through year 2000”. Related: FDA will not regulate lab-developed tests for the near future. 28: Bryan Caplan on Natal Con, the pronatalist conference in Austin. My strongest opinion on this is that they should either change the name or hold the next one in Natal, Brazil. 29: Am I living in a conservative filter bubble? I keep hearing how we need a “reckoning” over the government’s disastrous anti-COVID policies, but the latest YouGov polling suggests that large majorities of Americans continue to support those policies: 30: A California legislator proposed a bill that would ban OpenAI’s nonprofit → forprofit conversion, backed by a suspiciously specific interest group, the Coalition For AI Nonprofit Integrity. I assume this is either Elon Musk or our conspiracy; not sure which. But their plan was stymied when the legislature “amended” the bill to remove its entire text and replace it with unrelated text about airplane loans. The legislator apparently got cold feet after being warned it might inflict collateral damage on other companies, and because of the way the California legislature works it’s sometimes more efficient to turn doomed bills into other bills than to simply withdraw them. 31: EthnoGuessr is a GeoGuessr variant: it shows you pictures of an ethnic group, you click on the map where you think they’re from. Warning that if you play this too much you might get into race science. Their source, humanphenotypes.net, divides humanity into a hundred or so ethnic groups. Although they cite sources, I don’t understand the philosophical basis of the classification. Also, 100 images is so few that you start memorizing them after a while. I hope they move on to real pictures of real people in naturalistic situations. Remember, asking where someone is from ‘originally’ is a microaggression, but inferring it yourself based on their “mildly platyrrhine, high-rooted nose” is A-OK! 32: Farmkind has a new version of their calculator to determine meat offsets, eg how much do you have to donate to animal welfare charities to compensate for the animals you harm by eating meat. Does the average person really eat chicken 9x a week? 33: Not going to waste your time listing every bad thing Trump has done this month, but among the worst is sending innocent people to horrible Salvadorean prisons (including one person picked up because he had an autism awareness tattoo in honor of his brother, which they mistook for a gang tattoo), then refusing to bring them back. I have seen a couple of people defend denying immigrants due process; I assume they will not be moved by humanitarian arguments, but I think there are some more practical considerations: Zaid Jilani points out that if immigrants don’t get a right to due process, citizens also don’t get a right to due process, because the government can kidnap citizens, claim they’re immigrants, and the citizens can’t prove otherwise since they don’t get due process.
Rosemary

Rosemary is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 06, 2022 and April 06, 2022. The archive places it in contexts such as "Rosemary (writes Parallel Republic ) says". It most often appears alongside 19th century, 21st century, Africa.

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April 06, 2022 · Original source
1: Rosemary (writes Parallel Republic) says:
Rosen

Rosen is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 23, 2022 and June 23, 2022. The archive places it in contexts such as "Rosen said"; "Rosen said... something Rosen said made utilizing the program “simply too expensive.”". It most often appears alongside 1978, 2016 essay, A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs.

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Rosen
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June 23, 2022 · Original source
…and find that: Those in the intervention group incurred 2.6 fewer hospitalized days (p = .08), 1.2 fewer emergency room visits (p = .04), 7.5 fewer days in residential substance abuse treatment (p = .004), 9.8 fewer nursing home days (p = .08), and 3.8 more outpatient visits each year (p = .01) annually compared with those in the usual care group. Those in the intervention group had 7.7 fewer prison days during the study period (p = .07). Those in the intervention group had 62 more days in stable housing (p = .001) and 12 more days in respite care (p = .002) than those in the usual care group. Those in the intervention group used case management services (i.e., telephone calls and face-to-face meetings) more frequently than those in the usual care group, having on average 18 more encounters per year (p < .001). This study provided case management along with the free housing. I don’t know whether to think of that as a confounder, or a standard aspect of Housing First programs (especially since it is much harder to case manage someone with no fixed address). Notice that it assumes the cost of housing is given as $30/day. I think this is realistic for low-income housing in Chicago, but other California programs I’ve looked at have worked out to more like $70 - $100/day, which (assuming nothing else changed) would switch the conclusion of this study from “Housing First saves money” to “Housing First costs money”. Now let’s see what San Fransicko has to say: The evidence for Housing First turns out to be significantly weaker than its proponents suggest. For example, the much lauded initiative to reduce homelessness among veterans was only four percentage points more successful than the overall decline in homelessness, when accounting for age, which is necessary to accurately estimate what is due to policy and what is due to demographic changes. As for Utah, its legislative auditor general concluded in 2018 that the 91 percent number was wrong, based on a sloppy use of incorrect methodologies. Before 2015, Utah had annualized its homeless count, meaning that researchers counted the homeless at a single point in time and multiplied the data by some factor. But after 2015 the state used raw point-in-time counts, causing a precipitous drop in the official population counts. Over the same period, the state also narrowed its definition of chronic homelessness in several ways, resulting in further apparent reductions. In reality, the homeless population in Utah increased by 12 percent between 2016 and 2020. An experiment with 249 homeless people in San Francisco between 1999 and 2002 found those enrolled in the city’s Housing First program, Direct Access to Housing, used medical services at the same rate as those who were not given housing through the program, suggesting that the Housing First program likely had minimal impact on the participants’ health. Wrote a team of researchers, “obtaining housing does not necessarily resolve other issues that may impede one’s housing success,” pointing to the lack of significant improvements in substance use and psychiatric symptoms over the twelve months that people were housed (the share of patients with severe substance use actually saw a modest increase). The problem with Housing First stems from the fact that it doesn’t require that people address their mental illness and substance abuse, which are often the underlying causes of homelessness. Several studies have found that people in Housing First–type housing showed no improvement in drug use from when they were first housed. In 2018, the National Academies of Sciences, Engineering, and Medicine published a review of the scientific literature of Housing First. “On the basis of currently available research,” the report’s authors wrote, with some surprise, “the committee found no substantial evidence that [permanent supportive housing] contributes to improved health outcomes, notwithstanding the intuitive logic that it should do so and limited data showing that it does do so for persons with HIV/AIDS.” Tsemberis said he was not surprised by the findings of the National Academies. “It’s not like housing creates improved health,” he said. “You have to have a relationship with a nurse. You have to be educated on what your health problems are. You have to have a team that engages you and makes you an active participant in your own health care. I don’t even know if that would stop the number of deaths.” And, at least in the study funded by Benioff and conducted by Margot Kushel, which had those services, it did not. All of this seems to fit with what I found above. But: Housing First may even increase addiction and overdose deaths and make quitting drugs more difficult. Warned a multiauthor review in 2009, “One potential risk [of Housing First’s harm reduction approach] would be worsening the addiction itself, as the federal collaborative initiative preliminary evaluation seemed to suggest.” The authors pointed to an experiment that had to be stopped and reorganized after the homeless individuals in the abstinence group complained of being housed with people in the control group, who didn’t stop their drug and alcohol use. “They claimed that they preferred to return to homelessness rather than live near drug users.” The multiauthor review cited is Housing First For Homeless People With Active Addiction: Are We Overreaching? They write: “It would be premature to conclude that Housing First programs cannot accommodate persons with severe addiction. But it also would be premature to suggest that research data provide clear guidance on whether, or how, Housing First programs can accommodate persons with ongoing severe drug and alcohol abuse. In the absence of research data on this subject, it is reasonable to consider the kinds of risks that may occur in Housing First programs. One potential risk would be worsening the addiction itself, as the federal collaborative initiative preliminary evaluation seemed to suggest (Mares, Greenberg, and Rosenheck 2007), or failing to progress toward addictive recovery.” Elsewhere, they describe this same study as: “The eleven-site federal collaborative initiative found an association between early access to housing and increases in alcohol problems during the subsequent year” The study is here, but I can’t find this result anywhere. It describes its own results (my emphasis) as: The average number of days housed in the previous 90 days increased dramatically from 18 at baseline, to 68 at the 3-month follow-up, and rose steadily thereafter to 83 at the 12 month follow-up (Table 2). Mean monthly public assistance income increased steadily from $316 at baseline to $478 one year later, a 50% increase. Significant improvements of modest magnitude were also observed in overall quality of life, mental health functioning, and reduced psychological distress. Alcohol and drug problems remained largely unchanged over time. Total quarterly health costs declined by 50%, from $6,832 at baseline to $3,376 at 12 months. A 54% decrease in mean inpatient costs ($5,776 to $2,677) accounted for nearly 90% of the overall decrease in quarterly health care costs during clients' first year in the program And the table (slightly edited for readability): I might be misunderstanding this - I can’t imagine why the authors of the review would have gotten this wrong - but it does look to me like alcoholism stayed steady throughout this study. A 24-month followup of what I think is the same study also finds that drug users who were housed used slightly fewer drugs over time, although probably not to any significant degree worth caring about: Continuing from San Fransicko: There is evidence that privacy and solitude created by Housing First make substance abuse worse. A study in Ottawa found that, while the Housing First group kept people in housing longer, the comparison group saw greater reductions in alcohol consumption and problematic drug use, and greater improvements to mental health, after two years. “One reason for the surprising results,” wrote the authors, “may be that aspects of the Housing First intervention, such as the privacy afforded by Housing First and harm reduction approach, might result in slower improvements around substance use and mental health.” Okay, but the next sentence after the one the book quoted was the researchers admitting that oops, we also totally forgot to randomize our groups in any way, so the experimental and control groups had totally different levels of severity and maybe that was why they found this weird thing (this is non-obvious, because we’re looking at change over time rather than raw differences between groups, but the authors discuss some reasons why different groups might change differently over time). A few years later these same researchers did a proper randomized study and it found no difference in drug use between the two groups. Somers, Moniruzzaman and Palepu found no difference in drug use between Housing First and other subjects. Padgett et al found the Housing First group actually did better, although they are another victim of the epidemic of randomization failures in this space. Kirst et al, no difference in drug use, but Housing First better with alcohol. Milby found that housing contigent on abstinence worked better than housing not contigent on abstinence, which Shellenberger could have used to support his thesis, but even Milby found that housing not contingent on abstinence worked better than no housing! To summarize: I can find seven studies on this topic, only one of them agrees with San Fransicko’s thesis, and the authors admit that it’s weak. I accuse San Fransicko of citing only that one and pretending all the others don’t exist. (actually, I accuse it of doing that plus citing a line from a review claiming another study found this, but as far as I can tell that study did not actually find it) This is extra annoying, because all the popular news articles on Housing First gush about how it definitely decreases substance use and everything else bad. Shellenberger could have made the excellent point that all of these progressive journalists were totally wrong! This would have been an interesting, important, and completely true act of virtuous data journalism! Instead he tries to hold up a lonely negative result as representative, and ends up just as wrong but in the opposite direction. Continuing in San Fransicko: Researchers have found ways to use housing to reduce addiction. Between 1990 and 2006, researchers in Birmingham, Alabama, conducted clinical trials of abstinence-contingent housing with 644 homeless people with crack cocaine addictions. Two-thirds of participants remained abstinent after six months, a very high rate of abstinence, compared to other treatment programs. Other studies found that around 40 percent of homeless in abstinence-contingent housing maintained their abstinence, housing, and jobs. In a randomized controlled trial, homeless people were given furnished apartments and allowed to keep them unless they failed a drug test, at which point they were sent to stay in a shelter. Sixty-five percent of participants completed the program. Three similar randomized controlled trials also found moderate to high rates of completion. And participants in abstinence-contingent housing had better housing and employment outcomes than participants assigned housing for whom abstinence was not required. All of this seems basically true. It turns out that over longer periods of time, Housing First may not even outperform contingency in terms of keeping people housed. In the spring of 2021, a team of Harvard medical experts published the results of a fourteen-year-long study of chronic homeless placed into permanent supportive housing in Boston. Most studies of permanent supportive housing, including the Kushel study conducted in Santa Clara, only study the newly housed homeless for a span of around two years. The study found that 86 percent of the homeless, who were referred based on length of time living on the streets, suffered from “trimorbidity”—a combination of medical illness, mental illness, and substance abuse. The authors found that after ten years, just 12 percent of the homeless remained housed. During the study period, 45 percent died. The authors concluded that, because the chronically homeless had such higher rates of physical and mental illness, “the supportive services, essential to the PSH model, may not have been sufficient to address the needs of this unsheltered population.” This study was done on an especially severe subgroup of homeless people. There was no control group, so Shellenberger shouldn’t claim we have any evidence about whether Housing First can “outperform contingency”. Shellenberger counts people who died as “unhoused” to get his 12% number; if he didn’t do this, the number would be 23%. Only 23% of people given housing retained after ten years sounds bad. But you could change this number to whatever number you wanted by changing the severity of the subgroup selected for the study. Select people who are even crazier and more disturbed than these people, and you can have 0% retained after ten years; select high-functioning people with no problems, and you can get 100% retained after ten years. (or maybe not - the study doesn’t say why people left the program. It mentions that one possible outcome is having to go to a nursing home because they had grown too sick or old to support themselves. I am not sure that “23% stay in this program” means “77% are back on the street and all their care has been a total failure”.) Conclusion: Housing First seems to work in getting people housing. It probably also helps people use fewer medical services, and it might or might not save money compared to not doing it (probably more likely when treating very severe cases, less likely in areas with high housing costs). It probably doesn’t affect people’s overall health or drug use status very much. San Fransicko is right to call out all the people promoting it beyond what the evidence supports, but then goes on to attack it beyond what the evidence supports. Interlude: Why Can’t We Just House All The Homeless? This is the question many of the California gubernatorial candidates asked. California has lots of money. There aren’t that many homeless people. Everyone is already committed to Housing First. So why don’t they have houses already? San Francisco has about 7,000 homeless people. The median SF apartment costs about $3,000 per month (presumably the government officials in charge would be trying to buy cheaper-than-median apartments for this project, but they seem bad at that, so let’s stick with median as a high-end estimate). So that’s $250 million/year to rent every homeless person an apartment. San Francisco has a $14 billion budget, although some of that is locked in nondiscretionary programs. So this effort would take about 2-3% of the city budget. Given how many people have both altruistic and selfish objections to the current level of SF homelessness, I can’t imagine that isn’t a better use of the money than whatever it’s being spent on now. So why hasn’t this happened? The closest thing I can find to the “rent apartments” plan is Governor Newsom’s “rent hotel rooms” plan, Project Roomkey. This was a short-term pandemic program. This article says it cost $4,000 per month, which seems reasonable - it provided residents with a hotel room, meals, security, and “custodial services” for just above a hundred dollars a day. So how come nobody has made it permanent or scaled it up? The homeless themselves don’t seem very positive on the project. They talk about “jail”-like conditions, including curfews and bans on visitors. I don’t know if this is the usual nanny-state-ism, or an attempt to reassure hotel owners / other residents / local communities that the influx of homeless people won’t cause them problems. If the latter, it hasn’t worked. From here: Jenna Abbott, executive director of the River District Business Association, said having a Roomkey motel in her neighborhood has been difficult. The site — which is in an area with large number of unhoused people — has drawn family and friends of Roomkey residents who haven’t been housed but “camp close to that hotel,” some with the goal of gaining a room, Abbott said. That’s led to more loitering, public drunkenness and trash outside the restaurants, gas stations and other businesses in the area, she added. And here’s another article about people objecting to local hotels accepting homeless people, which focuses on some combination of zoning, code, and public safety concerns. Everybody - the homeless, their advocates, various experts - interviewed in the article - agrees that the hotel rooms are kind of dehumanizing and much worse than having real housing. And this article suggests that government budgeters believe it’s not cost-effective compared to alternatives. Since the homeless don’t like it, and it’s expensive, almost everyone seems to agree it made sense as a short-term COVID measure only. The government’s preferred medium-term solution is single resident occupancy (SRO) hotels. These are big apartment/hotel-like structures where everyone has a small bedroom and then there are communal bathrooms and maybe kitchens. These used to be the archetypal living situation for poor Americans (Matt Yglesias talks about them as “boarding houses” here). But moral reformers banned them in the 1900s on the grounds that they were slums - I think this is the usual “surely the reason poor people live bad lives is because capitalists oppress them by selling them cheap low-quality goods, and if we just ban selling people cheap low-quality goods, everyone will have high-quality goods and poor people will live great lives!” argument. Somehow this failed to work and homelessness got worse over this period, but there are still some SRO hotels left, and the government got them and converted them to public housing for homeless people. Shellenberger does not have high opinions of these: The Tenderloin [district of San Francisco]’s single resident occupancy hotels . . . have for decades been dominated by a culture of heavy substance use and prostitution. “Of the people in supportive housing in San Francisco, 93 percent have a major mental illness that we can name,” said a housing policy maker. “That is very, very high. Eighty percent use cocaine, speed, or heroin every thirty days, or get drunk to the point of unconsciousness.” Tom Wolf, a former Salvation Army caseworker and a member of San Francisco’s Drug Dealing Taskforce, says the city’s supportive housing facilities are themselves a major market for illegal drugs. “Go down the street to the Camelot Hotel on Turk Street,” said Wolf. “Almost everyone that I’ve seen in those hotels are using. The last front desk guy that was working there got busted because he was selling crack. The actual guy that works in the single resident occupancy hotel is selling crack! It’s insane, man.” In any case, there are only so many of these still left. The government often announces plans to buy defunct regular hotels and convert them into these structures, which would indeed be a medium-term solution for housing the homeless, except that they usually get bogged down in fights about code. Politico discusses one of these attempts in New York City (h/t Marginal Revolution): “There are very few hotels that physically could be converted and comply with the requirements of today’s zoning and building code without substantial, expansive reconstruction, partial removal or demolition,” said James Colgate, a land use partner at Bryan Cave Leighton Paisner LLP who has advised clients on zoning issues including the conversions of hotels. “That would increase the costs greatly.” For example, a building’s elevators, doorways, or rooms may be slightly short of the size required for a residential structure. Residential buildings are also required to have a certain amount of rear-yard space that a hotel may not have. “You would literally have to be chopping off part of the building,” Rosen said. …The legislation dictates that each unit include a kitchen or kitchenette with a full-sized refrigerator, cooktop and sink — something Rosen said made utilizing the program “simply too expensive.” “This is the classic case of the perfect being the enemy of the possible,” said Mark Ginsberg, a partner at the firm Curtis + Ginsberg Architects, which has worked on hotel conversions. Some advocates who pushed the creation of the program say those provisions were necessary to ensure it didn’t generate substandard housing […] “We didn’t want a program that cut corners to make it more palatable to developers,” said Joseph Loonam, housing campaign coordinator for the progressive advocacy group VOCAL-NY. “We wanted a program that centered the needs of homeless New Yorkers, which is true high quality affordable housing where they can have full autonomy and dignity.” As Marginal Revolution pointed out, Loonam got what he wanted; the expensive, over-regulated program was unpalatable to developers, with only one company putting in an offer; for whatever reason, NYC refused to go with that one company, and no housing was produced. But fine, these are also terrible, and they’re only medium-term solutions anyway. What about building real, long-term apartments for homeless people? Shellenberger tells the story of Los Angeles’ Proposition HHH, which raised $1.2 billion to do exactly this. They hoped to build ~10,000 units for the homeless, at a projected price of $140,000 each; since LA had about 30,000 homeless people at the time, this would solve a third of the problem - a good start. (how do these numbers line up with my back-of-the-envelope calculation for SF above? I talked about renting rather than building, but usually annual rents = 1/20th or so of total prices, so I was estimating about $700,000 per person. This is probably partly because SF costs more than LA, and partly because I was imagining median apartments whereas LA is probably working on very cheap apartments) But in fact, five years later, LA has completed only 700 units, and the cost per unit has spiralled to $531,000 each. Nobody has a good explanation for what happened, with Shellenberger quoting one local service provider who said a lot of it was “bullshit costs”. Now might be a good time to re-read Considerations On Cost Disease. [Update: this might not be accurate - see this comment] This seems to be a general problem: everyone is committed to Housing First and to long-term good solutions rather than short- or medium- term mediocre ones. But that means building housing. And some combination of NIMBYism and over-regulation means building housing is somewhere between ruiniously expensive and impossible. Claim 4: Shelters Are Unpopular Among Progressive Activists And The Homeless Themselves San Francisco doesn’t have more homelessness than eg New York, but almost all the homeless in New York live in shelters and stay off the street. Why doesn’t that work here? Shellenberger: In the context of cities with permissive attitudes toward drugs, like San Francisco, many homeless people stay in [tent] encampments to use illegal substances more freely and easily than they can in the shelters. Many policy makers understand this. “I went out with a team twice to have conversations with people to get an understanding of what they’re dealing with,” said Mayor Breed in 2020. “It was absolutely insane. Most of the people did not take us up on the offer [of shelter and services].” Even people who would prefer to live in sober environments say they do not want to quit their addictions. “When we surveyed people in supportive housing in New York,” said University of Pennsylvania homelessness researcher Dennis Culhane, “almost everybody wanted their neighbors to be clean and sober but they didn’t want rules for themselves about being clean.” In 2016, after the city of San Francisco broke up a massive, 350-person homeless encampment, dozens of the homeless refused the city’s offers of help. Of the 150 people moved during a single month of homeless encampment cleanups in 2018, just eight people accepted the city’s offer of shelter. In 2004, just 131 people went into permanent supportive housing after 4,950 contacts made by then-mayor Newsom’s homeless outreach teams. An article by a former homeless person explains the problems with shelters beyond just “can’t use drugs”. Residents are crammed into a small space with 300 other homeless people. Lice and bedbugs are everywhere. Everybody catches every disease. Everybody has stories about getting raped or beaten up. Invasive moralizing about drugs somehow exists side by side with rampant drug use. Shelters are gender segregated, which means straight people can’t stay with their partner. Most shelters ban children and nobody has any idea what to do with them. Most shelters ban pets - a lot of homeless people have dogs for protection or companionship, and you can’t just store them somewhere while you’re sheltering. Although some lucky people can get 90-day beds, other people need to apply for beds on a day-by-day basis, which requires waiting in line several hours every day. Users talk about rampant cutting in line, denying cutting in line, false accusations of cutting in line, etc. Most shelters kick people out between 9-5, either to save on staffing costs or in the hopes that they’ll get a job. But many have strict curfews requiring people to be back by 5 PM sharp, which can make jobs impossible - if your boss doesn’t let you out until 5 and you have a half-hour commute, how do you get back to the shelter on time? Results of a survey at one of SF’s new Navigation Centers at why their clients refused to go to normal shelters. But even the homeless people who do want to go to shelters mostly can’t get in. This app gives the current status of San Francisco’s homeless shelter waitlist. If you applied today, there would be 900 people ahead of you in line for one of the city’s 1500 - 2500 shelter beds. The app says that the median wait time is 826 days. So however many homeless people don’t want to go to shelters, we’re not building enough shelters to serve the ones who do. Why not? Shellenberger again: In the spring of 2021, Friedenbach published an op-ed opposing a proposal considered by the San Francisco Board of Supervisors to create, within eighteen months, sufficient homeless shelters and outdoor “Safe Sleeping Sites” for all of the city’s unsheltered homeless. “One can simply take a look to New York City,” she wrote. “Their department spends about $1.3 billion dollars of its budget on providing shelter for their unhoused population while thousands remain on the street. . . . As a result, New York has a higher rate of homelessness than San Francisco.” Housing First advocate Margot Kushel of the University of California, San Francisco agreed. “The problem with New York—and I spend a lot of time with people working in the system in New York—is that they spend an estimated $30,000 for each person per year to keep them in shelter. That’s not what we want to do. Because if you create the shelter and you don’t create the housing, then people are just in shelter forever.” Housing First advocates oppose shelter in Los Angeles. “Why haven’t we solved homelessness?” asked Housing First creator Sam Tsemberis. “Because [Los Angeles mayor] Eric Garcetti [has] Andy Bales [saying,] ‘You need emergency housing.’ ‘These people need to be cleaned up.’ ‘They need to be sober.’ ‘They need Jesus before they’ll be ready for housing.’ I said, ‘People should be housed and then maybe they’ll get sobriety and Jesus and the rest.’ We’re definitely on polar opposites of the whole thing.” Advocates for the homeless at the national level similarly oppose more shelters. “I don’t agree that we should be building more transitional housing,” said the head of the National Alliance to End Homelessness. […] In other words, the reason that there are so many homeless people on the streets in San Francisco is that both progressive and moderate Democratic elected officials, and the city’s most influential homelessness experts and advocates, have for two decades opposed building sufficient shelters. And that is unlikely to change even after San Francisco starts spending hundreds of millions more per year on the problem and might even get worse. This basically seems true. I found this webpage of a former SF Supervisor candidate a helpful corroborating source. He was running on a platform of “maybe we should build some homeless shelters”. He lost. You can also find a bunch of webpages by the sorts of people Shellenberger is complaining about, for example this site: Sup[ervisor] Rafael Mandelman today pushed his new legislation that would require the city to offer at least temporary shelter to everyone living on the streets, a step that some say would lead to more homeless sweeps and do nothing to create permanently affordable housing . . . [our] Coalition has argued for years that the solution to homelessness is housing—not temporary shelter, which may never lead to housing. The ex-supervisor candidate gives some helpful numbers: permanent housing costs about $600,000 per person housed. Shelters cost between $20,000 and $30,000 per person housed. So SF could build enough shelters to clear its waitlist for about $30 million. More recently, SF has tried a sort of compromise, opening “deluxe” shelters called Navigation Centers which avoid some of the problems of regular shelters. They also cost more than twice as much, and the city has only created about 300 beds. Also, the people in regular shelters are angry, because being in a regular shelter disqualifies you from getting into a (much better) Navigation Center. Some of them are considering leaving their shelter, going back on the streets, then waiting however many months or years it takes to get a Navigation Center bed instead. I’m not at all sure of these numbers, but it looks like of SF’s ~7,000 homeless, about 2,000 are in shelters already, and 1,000 are on the shelter waitlist. I don’t know if the remaining 4,000 have made a specific commitment not to go to shelters, or just have given up on the waitlist process. My conclusion: agree with San Fransicko about the role of progressive activists, but I think it overemphasizes the role of wanting to use drugs in why homeless people themselves sometimes avoid shelters, and underemphasizes the many other problems with them. Claim 5: Drug Decriminalization Isn’t Working California legalized marijuana in 2016. Shellenberger says that San Francisco’s commitment to drugs has gone beyond that: it has effectively decriminalized opioids, cocaine, and the rest. Any attempt to lessen use of these drugs is attacked as “stigmatizing”; instead, government policy centers around providing addicts with needles and other drug paraphernalia under the guise of “harm reduction”. Shellenberger hits all the right beats here. Like many people, he tries to undo the damage done by The New Jim Crow, a book which convinced millions of people that mass incarceration was driven by a racist War On Drugs. In fact, less than a fifth of prisoners are in for drug-related crimes. And when the government was first debating the War on Drugs and mass incarceration, black leaders were among the strongest proponents of both. The talking point at the time - among everyone from black Congressional leaders to black churches - was that the government’s failure to crack down on drug use was racist, borne of them not caring about predominantly black drug victims. And while we’ve been patting ourselves on the back about how enlightened we are for ending the drug war: Drug overdoses are today the number one cause of accidental death in the United States as a result of America’s historic addiction and overdose epidemic. Overdose deaths rose from 17,415 in 2000 to 93,330 in 2020, a 536 percent increase.Significantly more people die of drug overdoses today than of homicide (13,927 in 2019) or car accidents (36,096 in 2019). […] There are about twenty-five thousand injection drug users in San Francisco, a number 50 percent larger than the number of students enrolled in the city’s fifteen public high schools. San Francisco gives away more needles to drug users, six million per year, than New York City, despite having one-tenth the population. The part of this chapter that stood out to me as most worth looking into deeper was the section on Portugal: For decades, harm reduction and decriminalization advocates have pointed to Portugal as a model, noting that it decriminalized drugs and expanded drug treatment. In 2013, Portugal’s drug-induced death rate was sixty-six times less than that of the United States. The number of people in treatment increased by 60 percent between 1998 and 2011, with three-quarters receiving an opioid substitute like methadone or Suboxone, the brand name of buprenorphine. Drug use among 15- to 24-year-olds actually declined after decriminalization. “All drugs have been legalized,” explained Monique Tula, executive director of the Harm Reduction Coalition. “Their focus is on giving people tools, like job apprenticeships, and the means to support themselves.” […] [But Portugal] never legalized drugs. It only decriminalized them, reducing criminal penalties but maintaining prohibition. Drug dealers were still sent to prison even after the 2001 decriminalization. And Portugal does not let people addicted to hard drugs with behavioral disorders off the hook like progressive West Coast cities have done. It’s true that Portugal massively expanded drug treatment, but people are still arrested and fined for possession of heroin, meth, and other hard drugs. And drug users are typically sent to a regionally administered “Commissions for the Dissuasion of Drug Addiction,” composed of a social worker, lawyer, and doctor who encourage, push, and coerce drug treatment. And decriminalization doesn’t end drug violence. “Even if trafficking enforcement decreased, like it did in Portugal,” said criminologist John Pfaff, “illegal drug markets would still be forced to rely on violence to resolve disputes.” Indeed, prostitution and violence are ever-present in the open-air drug scenes in San Francisco, Los Angeles, and Seattle. “We are seeing behaviors from our guests that I’ve never seen in thirty-three years,” said Rev. Andy Bales, who runs the largest homeless shelter on Skid Row in Los Angeles. “They are so bizarre and different that I don’t even feel right describing the behaviors. It’s extreme violence of an extreme sexual nature.” People are not dying from drug overdose deaths in San Francisco because they’re being arrested. They’re dying because they aren’t being arrested. Decriminalization reduces prices by lowering production and distribution costs, which increases use. This was also the case for alcohol consumption. It increased after prohibition ended in the United States. Even in Portugal, drug overdose deaths and overall drug use rose after decriminalization. I was most surprised by the claim that Portuguese overdose deaths rose after decriminalization. Uncharacteristically, San Fransicko doesn’t give a citation for it, but we can try to retrace its reasoning. Decriminalization proponents tend to point to these numbers, helpfully converted to per 100,000 population and graphed here: But an anti-drug Australian think tank argues that the peak in 2001 is made up: Claims that there were more than 75 drug-related deaths in 2001 which more than halved to 34 deaths in 2002 use a figure for 2001 for which there is no substantiation. Official drug-related deaths for Portugal, taken from the latest 2018 EMCDDA Statistical Bulletin are copied below. Notice that there is no such figure recorded for 2001. They include a link to EMCDDA, the EU organization charged with monitoring these things. The link contains two datasets, both of which seem to be measuring the same thing but getting different results. One dataset starts in 2002, the other in 2008. I don’t know what the difference here is, but they’re right that neither includes 2001. If you ignore the pre-2002 data, the graph looks like this: They say “opiate”, but AFAICT these numbers are actually about all drugs. But the proponents link to the updated 2020 version of the same website, which all of a sudden does have data from 2001 and before. I don’t know why EMCDDA can’t make up its mind, but I think the Australians are wrong and the original graph is fine. On the other hand, does it really matter? Both of these show drug deaths decreasing until 2005, then going up and down a bit, then going back up again starting in 2011. I think a reasonable interpretation would be that decriminalization in Portugal did decrease overdose deaths a bit, and then they started rising again from that low baseline around the same time other European countries saw rising overdose deaths. I would also accept “these are pretty small effects and we shouldn’t ascribe any significance to them”. But San Fransicko’s claim - that overdose deaths increased after the reform - seems false. The only way I can see justifying it is taking the second graph - the one that wrongly claims there is no pre-2002 data - and then attributing the fact that twelve years after the reform lowered deaths, deaths finally rose above the pre-reform level to be the fault of the reform. This is like saying “people claim the Black Plague killed a lot of Europeans, but the European population actually rose after the Plague”, which is true in the sense that it was above its pre-Plague max by like 1600 or whatever. What about overall drug use? Here I recommend A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs, which is on exactly this topic of how people keep selectively quoting results from Portugal to prove their point. It argues that drug use is inherently hard to measure. There are four different Portuguese datasets for the time at issue, lots of different drugs, lots of different age/gender combinations, and lots of different ways of measuring drugs (did you use drugs in the past month? the past year? your lifetime?) It’s easy to tell a story of how past-month cocaine use skyrocketed among 14-29 year old males according to X source, or how lifetime marijuana use fell in high school-age women according to Y. The main trick that opponents use is measuring lifetime drug use. Portugal is a very conservative country; drug use is pretty new and most of the older generation wasn’t involved. So as time goes on and more and more people try drugs but “un-trying” drugs isn’t a thing, the percent of the population who have tried drugs inevitably goes up. This definitely happened but isn’t a fair reflection of any specific reform. The authors find that in the past decade or so, there has been a bit more short-term experimentation with drugs, but less long-run use. They conclude: As shown in Figure 2, general population (aged 15–64) trends for recent and current drug use in Portugal indicate minimal if any changes between 2001 and 2007. Instead, rates of discontinuation of drug use (the proportion of the population that reported ever having used a drug but opting not to in recent years) increased, which reinforces that just as in the school populations, the growth in lifetime-reported use reflected predominantly short-term experimental use. Increases in recent and current drug use were more notable in some cohorts, particularly those aged 25 to 34 (albeit, with a maximum of 7% of any one cohort reporting recent use, absolute levels remained low). But as shown in Figure 3, recent and current drug use declined among those aged 15–24, the population who were most at risk of initiation and long-term engagement. The available evidence thus gives grounds for arguing that while there was some growth in the scale of drug use in post-reform Portugal, there was an overall positive net benefit for the Portuguese community. What about San Fransicko’s main point - that as the US has wound down the War on Drugs, drug overdose rates have sextupled? I think this is mostly not causal. I think the sextupling of overdoses is a combination of expansion in prescription opioid use, various forms of social decay making people less happy and therefore more likely to use drugs, and “improvements” in drug “technology” and the “supply chain” (eg production of fentanyl in China). I don’t know of any source that attempts to tease out the exact contribution of all of these things, but I would note that overdose deaths have risen the most in very conservative Midwestern states that haven’t walked back the drug war as much as California. Conclusion: As usual, I appreciate San Fransicko’s corrections to the prevailing narrative, but its own additions are dubious. Its claim that Portugal saw increased drug-related deaths seems false as far as I can tell. Its claim that it saw increased drug use depends on your definition, but is misleading and not the most natural way to sum up the evidence. Claim 6: San Francisco’s Soft-On-Crime Policies Led To Rising Crime Ten years ago, the news was full of stories about how some teenager stole a gumdrop and was sentenced to nine hundred billion years in jail. At some point, there was a genre shift to stories about how some hardened criminal murdered fifty people with an axe and the judge let him go with a warning because having jails felt racist. Source: Ed West, do note that this example is from the UK How suspicious should we be of each type of story? There will always be an extreme right tail of overly harsh sentences, and an extreme left tail of overly lenient ones. Were the 2000s really as draconian as they felt? Is the modern era really as pathetic? Or is it all just a function of who you read and what agenda they’re pushing? Shellenberger: During California governor Jerry Brown’s time in office, voters passed several reforms aimed at reducing the size of the prison population. In 2012, voters passed a change to the Three Strikes law so that the third strike imposes a life sentence only if the new felony was serious or violent. In addition to lowering punishments for drug possession, Proposition 47, which voters passed in 2014, redefined shoplifting, forgery, petty theft, and receiving stolen property as misdemeanors when the value in question does not exceed $950. In 2016, voters approved a proposition that shortened the time it took for some nonviolent offenders to be eligible for parole and which released nonviolent offenders into drug treatment and rehabilitation. Property crimes rose in San Francisco starting in 2012. Larceny, which is shoplifting and other petty theft, rose 50 percent, from roughly 3,000 incidents per 100,000 people in 2011 to about 4,500 in 2019. Property crimes as a whole, which include larceny, motor vehicle theft, and burglary, rose from 4,000 incidents per 100,000 people in 2011 to 5,500 in 2019. One study suggests that Proposition 47 increased the rate of auto theft 17 percent and the rate of larceny (non-auto property) theft 9 percent, but discerning between causation and correlation may not be possible. Upon taking office in January 2020, [famously soft-on-crime San Francisco district attorney Chesa] Boudin followed through on his campaign promises. Instead of prosecuting and incarcerating people for breaking car windows to steal money and other items from inside, Boudin proposed creating a $1.5 million fund to reimburse car owners. But there were over 25,000 car break-ins reported in 2019. If every break-in cost just $250 in repairs, the fund would need four times that amount. And what would prevent people from falsely claiming to have been robbed in order to get city money? […] Boudin opposed efforts by the mayor and the city attorney to prevent drug dealers who had already been arrested from entering the Tenderloin. “Until the city is serious about treating addiction and the root causes of drug use and selling,” said Boudin in a statement, “these recycled, punishment-focused approaches are unlikely to succeed at doing anything more than making headlines.” Home burglaries rose in early 2021 in San Francisco. Homeowners started posting on Twitter videos from their security cameras of people breaking into homes and garages. “When I first moved here we had a car break-in problem,” said Michael Solana, a writer who works for a venture capital fund. “Now we have a home invasion problem. These things are wearing on people.” Boudin attributed the rise of burglaries in San Francisco to the decline of tourism and “people in desperate economic circumstances.” Progressive supervisor Hillary Ronen agreed. “We know that [economic insecurity and inequality] is one of the root causes of property crimes specifically,” she said. But Tom Wolf and others argued that the robberies were, like the shoplifting, done by people seeking money to buy drugs and feed their addictions. “The drugstores have been shoplifted to death and that’s all because of drug use,” said Tom. “I know. I used to do the same thing when I was out there. That’s what you do. You ‘boost.’ And then you go and you sell your stuff down at UN Plaza,” an open-air drug scene. In a May 2021 city supervisors’ meeting, a representative from CVS called San Francisco “the epicenter of organized retail crime in the country” and claimed that 85 percent of the shoplifting is committed by organized theft rings. Police broke up one such ring in October 2020 and recovered $8 million of stolen merchandise. The problem goes beyond property crime. Boudin declined to prosecute two men who went on to kill people. One man had been repeatedly arrested for stealing cars, despite having just been released from prison earlier in the year, and appeared to be abusing meth. On New Year’s Eve, 2020, the man killed two people while driving intoxicated. Police found inside of his car a semiautomatic handgun and twenty-three grams of methamphetamine. On February 4, another intoxicated driver killed a pedestrian in a stolen car. The San Francisco police had arrested him in October 2020 for possessing a stolen car, a tool for stealing cars, and what appeared to be meth. Boudin chose not to pursue charges. In December, the California Highway Patrol arrested the man again for driving a stolen vehicle under the influence. Again he was not prosecuted. The accident victim, an immigrant from Kenya, and his wife had moved to San Francisco two weeks before the fatal crash. “I blame the DA,” said the widow of the victim. The suspect, she said, “was someone who was out in the public who shouldn’t have been in the public. It was completely avoidable.” Tom said he could feel the difference on the streets. “Drug dealing is unabated and it’s not one guy, it’s fifty guys dealing fentanyl and meth,” he said. “And it’s going unabated because the district attorney says, ‘These are the nonviolent, quality-of-life crimes,’ and ‘I’m not going to prosecute them.’” [..] District Attorney Boudin was offering weaker sentences than even defense attorneys were requesting, according to Vicki Westbrook of San Francisco. “There’s a defense attorney who said, ‘It used to be that I would argue for this deal in court with the DA but now I don’t say anything because the DA is going to offer me a deal better than what I would have suggested. Somebody shot up the street with an automatic weapon. The first offer was six months in jail or time served plus two years of probation or something. And then [the DA] said, “How about thirty days in jail?”’” Vicki laughed. “You really can do anything in San Francisco,” she said. “If you do get arrested, chances are you’re going to be out of jail in less than thirty days for damn near everything except maybe killing somebody and maybe even then, too. It’s hard to say at this point.” Taking each of these points individually: Proposition 47 There are two good big studies on the effects of Prop 47, one by Public Policy Institute and one by some UCI criminologists. The PPI study finds that the proposition increased theft and car break-ins by about 10%. The UCI study finds the same, but notes that under different assumptions the effects wouldn’t quite obtain statistical significance. This seems a bit too much like post hoc trying to get rid of an inconvenient effect, plus an effect on the border of statistical significance is different from positively finding no effect. I think a reasonable interpretation is that theft and car break-ins rose about 10% because of the proposition, just as Shellenberger says. Some pro-47 sites note that most states have some limit on how much you to have to shoplift before it’s a felony, and Prop 47 brought California closer to the national average, rather than turning it into an outlier. Chesa Boudin Chesa Boudin took office two months before the COVID pandemic began. Any attempt to separate the effect of Chesa Boudin from the effect of the pandemic is doomed. Shoplifting definitely plummeted when Boudin took office, but that’s because all the stores were closed. Murders definitely rose a little after Boudin took office, but that’s because that was also when the Black Lives Matter protests happened, which demoralized police and led to a so-far-permanent spike in murders nationwide. Percent of criminals caught definitely fell when Boudin took office, but that’s because various aspects of the justice system were closed for COVID (I will grudgingly entertain speculation that a further decrease in arrest rates from 2020 to 2021 may have been a genuine Boudin effect). In the absence of any real way to judge his performance, I think San Fransicko’s points about Boudin are plausible, though speculative. Shoplifting This one is terrible. There’s a surprisingly spirited debate here (some of you may have already read Applied Divinity Studies’ article). The debate is: everyone on the ground in San Francisco - store owners, security guards, customers, random citizens - say that shoplifting has increased massively over the past decade. But statistics mostly say it hasn’t. Source here. This is shoplifting crimes per 100,000 people. Kern County is a deep red county in California (including Bakersfield) that is known for being tough on crime. Against this, seriously, everyone says that shoplifting has obviously increased. I had a patient who worked in shoplifting prevention, he told me - his psychiatrist! Who he had no reason to lie to! - that he was constantly stressed dealing with the shoplifting surge devastating the stores he covered. Here’s the San Francisco subreddit’s response to someone posting the data showing shoplifting hasn’t risen - it’s just a lot of people laughing hysterically. What’s going on? I was able to find a different set of statistics that does seem to show a longer-term increase in shoplifting (source): The very big spike at the end might be a change in reporting by one or two stores - you can find the argument here. But it does look like shoplifting went from about 125 incidents/month in the early 2010s to more like 250/month just before the pandemic. Why is this graph so different from the other one? It looks like the top one came from the Department of Justice, and the bottom one came from SFPD. I’m not sure why these report differently. When you multiply out by 800K people in SF, by 12 months/year, and 30ish days/month, the first graph corresponds to 4 shoplifting incidents per day, and the second to 6. As LouB’s analysis here points out, that seems suspiciously low for a city of 800,000 people where stores are constantly closing because of shoplifting. Maybe off by a factor of a few hundred from what we’d expect. LouB writes: The SFPD report only references shoplifting offenses that required SFPD officers to prepare an incident report. That means either the shoplifter fought security, committed additional crimes, or stole more than $950 worth of items. It’s not that SFPD’s report is erroneous, it’s just not a representative statistic. In a parallel statistic, SFPD only completes incident reports for traffic accidents when there is an injury. Therefore, thousands of noninjury accidents are handled civilly without SFPD reports the same way thousands of shoplifting offenses are handled without reports. An insurance company would not determine premium rates based solely on SFPD incident reports, nor should readers interpret SFPD shoplifting reports as anywhere near the total picture of the shoplifting epidemic in San Francisco. (this would also explain why one or two stores changing their reporting policy can produce a spike equal to everyone else in San Francisco combined) But comparing incident reports from 2010 to incident reports from 2020 should still be apples-to-apples, unless the likelihood of reporting any given incident changed in the meantime. Did it? This news article quotes a San Franciscan who says that when they try to report shoplifting incidents, the cops tell them not to because “it doesn’t make a difference”. If cops say that now more often than they used to, it would make all these statistics meaningless. (Applied Divinity Studies claims to have an argument that shows this can’t be true. It goes something like: if San Francisco was a better place to shoplift than its neighbors - eg Oakland - then shoplifters would leave Oakland to go to San Francisco, and we would see Oakland shoplifting rates falling. Oakland shoplifting rates are falling, but no more so than the rest of the state, so there can’t be increased tolerance for shoplifting in San Francisco. I find this dubious for many reasons. First of all, many of the same reasons shoplifting is up in San Francisco - like Prop 47 or soft-on-crime progressive policies - also apply to Oakland. Second, given that shoplifting fell massively everywhere because of the pandemic, it feels dubious to try to compare different cities; maybe one city had stricter pandemic lockdowns than others. Third, do criminals really shop around for friendly jurisdictions? If so, why are so many crimes like car break-ins, concentrated in “the bad part of town”? Why wouldn’t criminals leave the bad part of town for under-exploited areas with richer residents and less competition? Maybe criminals in fact aren’t very strategic or mobile? Maybe they don’t want to stand in the BART station and then take a half-hour train ride holding a bag of stolen goods?) Maybe a better argument against this being true is how stable the shoplifting rates have been over time. Wouldn’t it be weird if (let’s say) a tripling of the real shoplifting rates was matched by a third-ing of the reporting rates (rather than a halving or a quartering or whatever)? On the other hand, here’s Shellenberger with some helpful data: Some of this is probably because of Proposition 47, which made some forms of shoplifting punishable with citation rather than arrest (but wouldn’t that be a clear discontinuity rather than a gradual trend?) But overall it sure seems like shoplifting is being taken less seriously, which might encourage people to report less. Another statistic I see is that only 2.3% of shoplifting cases result in an arrest; I don’t know how this is different from the graph above with numbers in the 30s; maybe it involves different levels of what makes something a “case”. I accept that the data don’t consistently show a spike in shoplifting. But what’s the alternative? My patient who works in loss prevention in SF stores is lying to me? The nice elderly Chinese man who sold me my last pair of glasses and chatted to me about the rampant shoplifting in his mall was lying? The San Francisco police are lying? Walgreens pretends to be concerned about shoplifting as part of a dastardly plot to close a bunch of stores for no reason? Target and CVS pretend to care about shoplifting as part of a plot to restrict their stores’ opening hours for no reason? Every big store near me has suddenly gotten a security guard at the front as part of some corporate-sponsored jobs program? Maybe the conservative narrative that soft-on-crime San Francisco must be experiencing rising crime rates took on a life of its own. Maybe it infiltrated not just the usual suspects like the SF police unions, but even such supposedly-liberal bastions as the New York Times. Maybe lots of big corporations took advantage of the fake narrative to make unpopular business decisions they were planning on making anyway. And maybe ordinary San Franciscans, confronted with everyone telling them they were in a shoplifting epidemic, started paying more attention to security guards and petty criminals who had always been there, a sort of mass hallucination that gripped everyone in the city. I can’t rule this out. Americans thought crime was rising all throughout the early 2000s, when it was in fact way down. Or maybe some statistics that we already know are off by several orders of magnitude got off by an additional factor of two or so. I think this one is more likely, but I’m genuinely not sure. Other Crime From the Economist: The Center on Juvenile And Criminal Justice puts it even more starkly, arguing that “San Francisco’s ‘Crime Wave’ Is Just One Crime”: This are potentially susceptible to the same reporting bias as shoplifting. So what about homicide? Homicide is practically always reported and investigated, making it a gold standard in crime measurement. (source) Looks pretty good until 2019. I don’t expect to gain useful information post-2020; the pandemic and the post-George-Floyd murder surge will make it impossible to evaluate for local variation. What about compared to other places? For some reason this top 20 table fails to list Washington DC, which should be just before Atlanta. SF doesn’t make the top 20, although its neighbor Oakland does. Probably most murder variation in US cities is explained by percent African-American and maybe percent Borderer; with relatively few people in these groups SF was never in the running. I’m not sure if some abstracted version of the city with all demographic factors adjusted away would have an unusually high murder rate, but at that point it would be pretty distant from any interesting real-world question. You can see the leaderboard for other types of crime here; San Francisco is often in the top ten, but never the top three. As far as I can tell, San Francisco has seen a big spike in car breakins over the past few years, with no clear trend for other property crime, violent crime, or homicides. It’s not an outlier among American cities in any kind of crime. Conclusion of this section: San Fransicko’s specific claims are basically correct, but suggest a medium-term rise in SF crime which is mostly contradicted by the data. These show stable-to-decreasing murder, stable-to-decreasing violent and property crimes other than car break-ins, and large rises in car break-ins only. The data also show stable-to-decreasing shoplifting, but I’m not sure how much to trust them vs. common sense. Honestly, I’m pretty confused here and not sure what to think. Claim 7: Jim Jones (Of Kool-Aid Cult Fame) Used To Be The Chairman Of SF’s Housing Authority Okay, this isn’t really a statistical claim that I can research different perspectives on. Still, it’s so wacky that I couldn’t resist mentioning it in this review. Jim Jones, famous for killing everyone in his Guyana-based Jonestown cult with poisoned Kool-Aid, used to be the SF government’s top guy on homelessness. Shellenberger writes: Jones married and moved first to Northern California and then to San Francisco with his wife to start a church. He called it the People’s Temple. Jones believed he was the leader of a socialist revolution. He warned of nuclear war and claimed black people would be put in concentration camps. He became a hugely charismatic preacher among African Americans, the disaffiliated poor, and young transplants to the city looking for community. Scenes from the era show a remarkably large and diverse congregation smiling and singing. The People’s Temple grew and provided services. Jones cultivated two progressive San Francisco politicians, George Moscone and Willie Brown, and mobilized people to volunteer for their campaigns […] His son and a San Francisco historian believe he stole the mayoral election for Moscone in 1975. Historian David Talbot, founder of the progressive website Salon, points to evidence that Jones committed sufficient voter fraud to account for Moscone’s narrow 4,443-vote margin of victory. “We loaded up all thirteen of our buses with maybe seventy people on each bus, and we had those buses rolling nonstop up and down the coast into San Francisco the day before the election,” said Jones Jr. “Could we have been the force that tipped the election to Moscone? Absolutely! Slam dunk. He only won by four thousand votes.” When federal investigators looked into fraud claims three years later, they discovered that all of the records were missing from the city of San Francisco’s registrar of voters. Jones also boasted of providing Moscone with black women from his congregation for sex. One time Moscone, drunk and “accompanied by a young black woman whom the politician had kindly agreed to drive home,” crashed into another car. Another time, Moscone and Willie Brown “were with a black woman in an alley at two in the morning at some restaurant in North Beach,” said a local bar owner. State legislator “John Burton was part of that gang too. They were all using marijuana and cocaine.” Said Jones Jr., Moscone would “always be there at temple parties with a cocktail in his hand and doing some ass grabbing.” A Temple member overheard Jones speaking to Moscone the day after one of those parties saying, “I want to let you know that the young lady you went off with is underage,” adding, “Now don’t worry, Mayor, we’ll take care of you—because we know that you’ll take care of us.” Afterward, Moscone made Jones the chairman of the powerful San Francisco Housing Commission. Jones cultivated progressives with money and favors. He made large donations to the ACLU, the NAACP, and United Farm Workers. Jones and Moscone met privately with vice presidential candidate Walter Mondale on a campaign plane a few days before the 1976 presidential election, and Mondale praised People’s Temple shortly afterward. Jones met with First Lady Rosalynn Carter several times. Governor Jerry Brown praised Jones. Glide Memorial Church’s Rev. Cecil Williams loved Jones. There is a photo from 1977 of a smiling Williams awarding Jones the church’s “Martin Luther King, Jr. Award.” Jones used his perch as chairman of the Housing Commission to fight for housing for the poor. He tried to use eminent domain to acquire the International Hotel, a single resident occupancy hotel. After a court sided with the hotel’s owner, Jones mobilized seven thousand protesters to picket it. By mid-January 1977, the situation had become heated. There were rumors that protesters inside the building were armed with guns and Molotov cocktails. Jones lost the legal battle in 1977, and the tenants were evicted. But the drama was a publicity victory for Jones, which burnished his image as a white savior. A conservative member of the Board of Supervisors who was defeated in the mayoral election by Moscone accused the new mayor, the San Francisco Chronicle, and the rest of the city establishment of being blind to Jones’s extremism. “There’s no radical plot in San Francisco,” insisted Moscone, in response. “There’s no one I’ve appointed to any city position whom I regard as radical or extremist.” Willie Brown, a powerful state legislator from 1964 to 1995 before becoming mayor in 1996, “seemed oblivious to Jones’ hucksterism and demagoguery,” notes a historian. Brown was master of ceremonies at a dinner for Jones in the fall of 1976 attended by an adulatory crowd of the rich and powerful, including Governor Jerry Brown. “Let me present to you a combination of Martin King, Angela Davis, Albert Einstein . . . Chairman Mao,” he said, to loud applause. And yet Jones was contemptuous of Brown even as Brown did Jones more and more favors. Jones mocked Brown for his designer suits, sports cars, and women. Once, while Brown was addressing the congregation and Jones was seated onstage behind him, Jones flipped his middle finger up to mock him. San Francisco’s establishment stood by Jones even after a California magazine, New West, owned by Rupert Murdoch, published an exposé of Jones’s beatings of Temple members and financial abuses in August 1977. The article was written by a San Francisco Chronicle reporter and was meant for the Chronicle to publish. But the newspaper killed the story because it didn’t want to alienate Jones, whom it viewed as central to its plans to expand the Chronicle’s circulation in the heavily African American Fillmore District. Jones also managed to avoid investigation and prosecution in part by getting the district attorney to hire as deputy district attorney Jones’s longtime attorney and confidant. Progressives defended Jones against the New West article. At a rally in the summer of 1977, Willie Brown said, “When somebody like Jim Jones comes on the scene, that absolutely scares the hell out of most everybody occupying positions of power in the system.” Angela Davis sent a radio message broadcast over the cult’s compound, Jonestown, in Guyana. “I know you’re in a very difficult situation right now,” she said, “and there is a very profound conspiracy designed to destroy the contributions which you have made to the struggle.” After visiting Jonestown, the attorney to the Black Panthers said, “I have seen paradise.” Harvey Milk, too, was tarnished by his association with Jones. In the fall of 1977, Milk wrote to President Carter’s secretary of health, education, and welfare requesting that Social Security checks be sent to elderly Temple members in Guyana. “People’s Temple,” wrote Milk, has “established a beautiful retirement community in Guyana.” In truth, the cult was disintegrating. Jones separated families and lovers, pitted relatives against each other, and forced neighbors to inform on each other. Jones sent people who violated the rules to solitary confinement in “the Box,” an underground cubicle where people were held as prisoners for days on end. Others were drugged. Progressives who had spent thirty years fighting to close prisons and mental hospitals found themselves praising a man who had reproduced their worst practices. In November 1978 a Bay Area congressman flew to Guyana to investigate human rights violations at Jonestown with NBC News. Jones gave the delegation a formal reception at Jonestown. A Temple member surreptitiously passed a note to one of the delegation members, saying he and another member wanted to escape. They fled the next day after a Temple member tried to stab the congressman. Jones didn’t prevent them from leaving but then sent gunmen to fire machine guns at the delegation at the airport, killing the congressman and four others. A few hours later, 907 inhabitants of Jonestown drank Flavor Aid laced with cyanide and died. Two-thirds of the victims were African American and one-third were children. Jones had told them that if they didn’t drink it they would be killed by invading soldiers from a shadowy global military conspiracy intent on imposing fascism and torturing children. As people started crying in grief, Jones scolded them. “Stop these hysterics,” he said. “This is not the way for people who are socialists or communists to die.” Jones’s wife protested the murder of children and had to be forcibly restrained. “We didn’t commit suicide,” said Jones in a tape recording, “we committed an act of revolutionary suicide protesting the conditions of an inhumane world.” Few were as stained by Jonestown as Willie Brown and George Moscone. “Even as the bloated bodies of the dead were removed from the jungle and the wounded were airlifted by the U.S. Air Force to hospitals in the United States,” wrote a historian, “Brown said he had ‘no regrets’ over his association with Jones.” They repeatedly disavowed responsibility. Said Moscone, “it’s clear that if there was a sinister plan, then we were taken in. But I’m not taking any responsibility. It’s not mine to shoulder.” This is Shellenberger at his best: telling us crazy stories from the recesses of San Francisco history, maybe kind of spinning the narration in a way that makes all progressives seem guilty by association, but with the tale itself so gripping that it’s hard to be mad. And Jones wasn’t alone. This was the golden age of San Francisco cults, when (Shellenberger tells us) “more than half of all high school students in the San Francisco Bay Area reported at least one recruiting attempt by a cult member, and 40 percent reported at least three contacts.” This chapter of SF history came to an end in 1978, when Dan White, who had just resigned from San Francisco’s Board Of Supervisors (ie City Council) entered City Hall through a window and assassinated Mayor Moscone and fellow Supervisor Harvey Milk, then successfully got charges reduced to manslaughter through a legal manuever that has gone down in history as “the Twinkie Defense” (realistically the defense was that he was depressed, but reporters seized on a comment that implied it was because he ate too many Twinkies). Everything about 1970s San Francisco was like this. With the Mayor and his right-hand-man both dead, San Francisco leadership ended up in the hands of previously second-tier politician Dianne Feinstein. Feinstein was what passed for a moderate in 1970s SF (which meant she had been targeted for assassination by various left-wing groups - she survived when a bomb left on her windowsill failed to explode). In Shellenberger’s telling, she managed to clean up some of the mess and restore a semblance of normalcy. San Francisco never forgave her. Moscone - voting fraud committer, underage sex enjoyer, and Jim Jones’ bff - is beloved as a martyr in today’s SF, but (the book points out) Feinstein is so loathed that in 2021 the Board of Education voted to rename Dianne Feinstein Elementary School. The Moscone Center is 2 million square feet and can fit about 10,000 people. Not to be confused with the Moscone Recreation Center, Moscone Station, or Moscone Elementary School. Meanwhile, all Dianne Feinstein got was one lousy elementary school and the Tithonus package of eternal life without eternal youth. Claim 8: The Intolerant Left Shuts Down Debate On These Issues Another one that’s probably hard to do a randomized controlled trial on. You could probably predict that this one was coming - it’s a necessary narrative beat in this genre of book. I think this beat is good. My impression is that people who aren’t themselves public figures disagreeing with left-wing ideas still don’t understand how scary it is and how much hate you get. Maybe now that 2/3s of every political essay written over the past five years is about this topic, people will finally get it through their thick skulls that it exists and is bad. I would also note that “traumatizing the sorts of people who write popular books about politics, in a such a way that they feel compelled as a sort of self-therapy to write page after page telling readers how angry they should be at you and your whole coalition” isn’t great political praxis. I would like people to figure this out and stop doing it. Anyway, Shellenberger is doing his part in this effort: In 2001, the San Francisco Coalition on Homelessness wheat-pasted posters of a fake front-page San Francisco Chronicle across town. Just beneath the masthead a large headline read “Fuck the Homeless!” right above a picture of San Francisco mayor Willie Brown laughing. Below his photo was the headline “Save the Tourists.” Progressives level the same charges at people thirty years later. “Because of some of the stuff I say,” said a community activist in Seattle’s historically black Capitol Hill neighborhood, “people say, ‘Oh, she’s not for them.’ But I have a heart for homeless and mentally ill. Most of my family works with the mentally ill.” Noted a Chronicle journalist in 2017, “Inevitably, homeless advocates and others will say, ‘You’re not compassionate,’” in response to stories about homeless encampments. “They called me a racist,” said Tom. “They accused me, a guy who used to be homeless, of demonizing the homeless, because I’m asking for accountability.” I found myself similarly accused. In 2019, after I published an article for Forbes about the homeless crisis, a progressive homeless activist accused me on Twitter of having written my article to “make money off of a fear tactic” of “fueling hatred [and] even increasing violence against homeless people.” After I asked the former San Francisco supervisor for the Tenderloin neighborhood, former mayoral candidate Jane Kim, how such a progressive city ended up with so much suffering, she said, “My concern, Michael, just to be very honest, is that when that kind of messaging goes out, violence against people who are unhoused goes up.” […] I soon discovered in my research that I was hardly the first person that progressive elected officials and homelessness advocates had accused of fomenting violence against unhoused people. Many others had been criticized for far worse over the years, including San Francisco’s highest elected officials. “The criticism [by progressive homelessness advocates] was heavy, political and personal,” wrote former mayor Willie Brown in his 2008 memoir. “People accused me of abandoning the problem when I was working daily to try and get a solution going. It was brutal. . . . I had become demonized, and my own efforts belittled.” It is notable that the result of such personal attacks is to frighten off people seeking to change, and perhaps improve, the situation. “The problem” of homelessness, concluded Mayor Brown within nine months of entering office, “may not be solvable.” And [Quoting Chris Rufo]. “The chief of psychiatry in a public hospital system in one of the largest California cities told me, ‘I know for a fact, and all of my colleagues know, that what we actually need to deal with the problem in the biggest cities in California is long-term residential secure psychiatric care. But I can’t say that publicly because I would be disemboweled by the activist left. My job would be in jeopardy. My reputation would be in jeopardy. My whole life would get turned upside down for even broaching the subject of expanding secure mental health facilities and compulsory mental health treatment.’ And I said, ‘So what’s the solution?’ and this person said, ‘We muddle through.’” And: In San Francisco, radical left activists protested [African-American] Mayor London Breed in front of her home. Breed said the protesters were “all white people. But that didn’t bother me as much as the taunting of me coming outside with firework torches in their hands looking like what used to happen when the KKK would show up to black people’s houses to burn their houses down.” While I was reading the book, I came across this tweet, which suggests that being unimpressed with SF’s lefty homeless activist scene is not limited to Michael Shellenberger: Claim 9: European Cities Like Amsterdam Successfully Solved Their Own Drug And Homelessness Problems By Doing The Opposite Of SF Shellenberger bases his plan to solve these problems on ideas that he says were pioneered in Amsterdam and spread to other European cities. In the 1980s, Amsterdam had the kinds of problems San Francisco deals with now: open-air drug markets, overdose deaths, homelessness, and crime. But in the 90s, they admitted they had a problem and took decisive action: What’s the secret?” I asked him. “Amsterdam has decriminalized marijuana and many other drugs but I haven’t seen any homeless. What is San Francisco doing wrong?” Rene said that in the 1980s, the Zeedijk neighborhood in Amsterdam was a lot like the Tenderloin [the worst part of San Francisco] today. There was open-air drug use, particularly of heroin, and needles strewn about, as well as crime. People started to flee the neighborhood, worsening its slum conditions. Homeless people squatted in abandoned buildings. “We had ghettos where it was not safe to go,” said Rene, who started working in the neighborhood as a nurse in 1985. It was considered a “no go” zone. “We had a lot of people from abroad who came to Amsterdam because our heroin was so good. But our heroin was so good that they died from it.” At first the city tried a “helping approach” exclusively, offering addicts clean needles, methadone, and other forms of help without any law enforcement, but it didn’t work. “In the eighties we just wanted to help people,” said Rene. “We started with methadone programs and medical treatment. We did a lot of work without much of a carrot and a stick. It was really a disappointment. They just used the methadone to stay addicted. They dealt drugs and committed other crimes. They lied and cheated about it. We were just supporting a different kind of market. We had to learn the hard way [...] The Amsterdam City Council asked the Amsterdam Municipal Health Service to develop a strategy to deal with “unmotivated drug users”...The police broke up the open-air drug scene and health workers were on hand to offer methadone, treatment, and shelter. The police broke up gatherings of more than four or five users, but did not treat personal and private use as a crime. Officers ticketed violators, and if users did not pay their fines, which was frequent, the courts ordered arrests, and sentenced individuals to follow a treatment plan or face incarceration. “For every individual homeless person, we make a plan,” said Rene. “We made tens of thousands of those plans.” Plans are overseen by a caseworker and a team that may include a psychiatrist, shelter provider, service provider, judge, employer, parole officer, and police officer. “You need people in the police and health department working together,” he said. What Amsterdam did was the same as other major European cities. Lisbon, Frankfurt, Vienna, and Zurich all dealt with their open-air drug markets, using a combination of law enforcement and social services. Crucially, Amsterdam and other European cities prevented services from being concentrated in a single neighborhood, since their concentration often enables an open-air drug scene to thrive [...] The efforts worked. “We had several thousand people who were addicted to heroin in the eighties and nineties,” said Rene. “Many died. Today we have four or five hundred people addicted to methadone. And we have about 120 in Amsterdam who we supply heroin to on a medical basis because methadone doesn’t work for them. They have to use heroin.” The Amsterdam strategy goes something like: Break up open-air drug markets and anywhere that more than 4-5 drug users are congregating. Yes, people can just use their drugs in private, but this is legitimately better. Open-air markets normalize drugs with their blatantness, and make it hard to quit for the same reason it’s hard to diet if your partner leaves boxes of donuts out in the house every day.
Continuing from San Fransicko: There is evidence that privacy and solitude created by Housing First make substance abuse worse. A study in Ottawa found that, while the Housing First group kept people in housing longer, the comparison group saw greater reductions in alcohol consumption and problematic drug use, and greater improvements to mental health, after two years. “One reason for the surprising results,” wrote the authors, “may be that aspects of the Housing First intervention, such as the privacy afforded by Housing First and harm reduction approach, might result in slower improvements around substance use and mental health.” Okay, but the next sentence after the one the book quoted was the researchers admitting that oops, we also totally forgot to randomize our groups in any way, so the experimental and control groups had totally different levels of severity and maybe that was why they found this weird thing (this is non-obvious, because we’re looking at change over time rather than raw differences between groups, but the authors discuss some reasons why different groups might change differently over time). A few years later these same researchers did a proper randomized study and it found no difference in drug use between the two groups. Somers, Moniruzzaman and Palepu found no difference in drug use between Housing First and other subjects. Padgett et al found the Housing First group actually did better, although they are another victim of the epidemic of randomization failures in this space. Kirst et al, no difference in drug use, but Housing First better with alcohol. Milby found that housing contigent on abstinence worked better than housing not contigent on abstinence, which Shellenberger could have used to support his thesis, but even Milby found that housing not contingent on abstinence worked better than no housing! To summarize: I can find seven studies on this topic, only one of them agrees with San Fransicko’s thesis, and the authors admit that it’s weak. I accuse San Fransicko of citing only that one and pretending all the others don’t exist. (actually, I accuse it of doing that plus citing a line from a review claiming another study found this, but as far as I can tell that study did not actually find it) This is extra annoying, because all the popular news articles on Housing First gush about how it definitely decreases substance use and everything else bad. Shellenberger could have made the excellent point that all of these progressive journalists were totally wrong! This would have been an interesting, important, and completely true act of virtuous data journalism! Instead he tries to hold up a lonely negative result as representative, and ends up just as wrong but in the opposite direction. Continuing in San Fransicko: Researchers have found ways to use housing to reduce addiction. Between 1990 and 2006, researchers in Birmingham, Alabama, conducted clinical trials of abstinence-contingent housing with 644 homeless people with crack cocaine addictions. Two-thirds of participants remained abstinent after six months, a very high rate of abstinence, compared to other treatment programs. Other studies found that around 40 percent of homeless in abstinence-contingent housing maintained their abstinence, housing, and jobs. In a randomized controlled trial, homeless people were given furnished apartments and allowed to keep them unless they failed a drug test, at which point they were sent to stay in a shelter. Sixty-five percent of participants completed the program. Three similar randomized controlled trials also found moderate to high rates of completion. And participants in abstinence-contingent housing had better housing and employment outcomes than participants assigned housing for whom abstinence was not required. All of this seems basically true. It turns out that over longer periods of time, Housing First may not even outperform contingency in terms of keeping people housed. In the spring of 2021, a team of Harvard medical experts published the results of a fourteen-year-long study of chronic homeless placed into permanent supportive housing in Boston. Most studies of permanent supportive housing, including the Kushel study conducted in Santa Clara, only study the newly housed homeless for a span of around two years. The study found that 86 percent of the homeless, who were referred based on length of time living on the streets, suffered from “trimorbidity”—a combination of medical illness, mental illness, and substance abuse. The authors found that after ten years, just 12 percent of the homeless remained housed. During the study period, 45 percent died. The authors concluded that, because the chronically homeless had such higher rates of physical and mental illness, “the supportive services, essential to the PSH model, may not have been sufficient to address the needs of this unsheltered population.” This study was done on an especially severe subgroup of homeless people. There was no control group, so Shellenberger shouldn’t claim we have any evidence about whether Housing First can “outperform contingency”. Shellenberger counts people who died as “unhoused” to get his 12% number; if he didn’t do this, the number would be 23%. Only 23% of people given housing retained after ten years sounds bad. But you could change this number to whatever number you wanted by changing the severity of the subgroup selected for the study. Select people who are even crazier and more disturbed than these people, and you can have 0% retained after ten years; select high-functioning people with no problems, and you can get 100% retained after ten years. (or maybe not - the study doesn’t say why people left the program. It mentions that one possible outcome is having to go to a nursing home because they had grown too sick or old to support themselves. I am not sure that “23% stay in this program” means “77% are back on the street and all their care has been a total failure”.) Conclusion: Housing First seems to work in getting people housing. It probably also helps people use fewer medical services, and it might or might not save money compared to not doing it (probably more likely when treating very severe cases, less likely in areas with high housing costs). It probably doesn’t affect people’s overall health or drug use status very much. San Fransicko is right to call out all the people promoting it beyond what the evidence supports, but then goes on to attack it beyond what the evidence supports. Interlude: Why Can’t We Just House All The Homeless? This is the question many of the California gubernatorial candidates asked. California has lots of money. There aren’t that many homeless people. Everyone is already committed to Housing First. So why don’t they have houses already? San Francisco has about 7,000 homeless people. The median SF apartment costs about $3,000 per month (presumably the government officials in charge would be trying to buy cheaper-than-median apartments for this project, but they seem bad at that, so let’s stick with median as a high-end estimate). So that’s $250 million/year to rent every homeless person an apartment. San Francisco has a $14 billion budget, although some of that is locked in nondiscretionary programs. So this effort would take about 2-3% of the city budget. Given how many people have both altruistic and selfish objections to the current level of SF homelessness, I can’t imagine that isn’t a better use of the money than whatever it’s being spent on now. So why hasn’t this happened? The closest thing I can find to the “rent apartments” plan is Governor Newsom’s “rent hotel rooms” plan, Project Roomkey. This was a short-term pandemic program. This article says it cost $4,000 per month, which seems reasonable - it provided residents with a hotel room, meals, security, and “custodial services” for just above a hundred dollars a day. So how come nobody has made it permanent or scaled it up? The homeless themselves don’t seem very positive on the project. They talk about “jail”-like conditions, including curfews and bans on visitors. I don’t know if this is the usual nanny-state-ism, or an attempt to reassure hotel owners / other residents / local communities that the influx of homeless people won’t cause them problems. If the latter, it hasn’t worked. From here: Jenna Abbott, executive director of the River District Business Association, said having a Roomkey motel in her neighborhood has been difficult. The site — which is in an area with large number of unhoused people — has drawn family and friends of Roomkey residents who haven’t been housed but “camp close to that hotel,” some with the goal of gaining a room, Abbott said. That’s led to more loitering, public drunkenness and trash outside the restaurants, gas stations and other businesses in the area, she added. And here’s another article about people objecting to local hotels accepting homeless people, which focuses on some combination of zoning, code, and public safety concerns. Everybody - the homeless, their advocates, various experts - interviewed in the article - agrees that the hotel rooms are kind of dehumanizing and much worse than having real housing. And this article suggests that government budgeters believe it’s not cost-effective compared to alternatives. Since the homeless don’t like it, and it’s expensive, almost everyone seems to agree it made sense as a short-term COVID measure only. The government’s preferred medium-term solution is single resident occupancy (SRO) hotels. These are big apartment/hotel-like structures where everyone has a small bedroom and then there are communal bathrooms and maybe kitchens. These used to be the archetypal living situation for poor Americans (Matt Yglesias talks about them as “boarding houses” here). But moral reformers banned them in the 1900s on the grounds that they were slums - I think this is the usual “surely the reason poor people live bad lives is because capitalists oppress them by selling them cheap low-quality goods, and if we just ban selling people cheap low-quality goods, everyone will have high-quality goods and poor people will live great lives!” argument. Somehow this failed to work and homelessness got worse over this period, but there are still some SRO hotels left, and the government got them and converted them to public housing for homeless people. Shellenberger does not have high opinions of these: The Tenderloin [district of San Francisco]’s single resident occupancy hotels . . . have for decades been dominated by a culture of heavy substance use and prostitution. “Of the people in supportive housing in San Francisco, 93 percent have a major mental illness that we can name,” said a housing policy maker. “That is very, very high. Eighty percent use cocaine, speed, or heroin every thirty days, or get drunk to the point of unconsciousness.” Tom Wolf, a former Salvation Army caseworker and a member of San Francisco’s Drug Dealing Taskforce, says the city’s supportive housing facilities are themselves a major market for illegal drugs. “Go down the street to the Camelot Hotel on Turk Street,” said Wolf. “Almost everyone that I’ve seen in those hotels are using. The last front desk guy that was working there got busted because he was selling crack. The actual guy that works in the single resident occupancy hotel is selling crack! It’s insane, man.” In any case, there are only so many of these still left. The government often announces plans to buy defunct regular hotels and convert them into these structures, which would indeed be a medium-term solution for housing the homeless, except that they usually get bogged down in fights about code. Politico discusses one of these attempts in New York City (h/t Marginal Revolution): “There are very few hotels that physically could be converted and comply with the requirements of today’s zoning and building code without substantial, expansive reconstruction, partial removal or demolition,” said James Colgate, a land use partner at Bryan Cave Leighton Paisner LLP who has advised clients on zoning issues including the conversions of hotels. “That would increase the costs greatly.” For example, a building’s elevators, doorways, or rooms may be slightly short of the size required for a residential structure. Residential buildings are also required to have a certain amount of rear-yard space that a hotel may not have. “You would literally have to be chopping off part of the building,” Rosen said. …The legislation dictates that each unit include a kitchen or kitchenette with a full-sized refrigerator, cooktop and sink — something Rosen said made utilizing the program “simply too expensive.” “This is the classic case of the perfect being the enemy of the possible,” said Mark Ginsberg, a partner at the firm Curtis + Ginsberg Architects, which has worked on hotel conversions. Some advocates who pushed the creation of the program say those provisions were necessary to ensure it didn’t generate substandard housing […] “We didn’t want a program that cut corners to make it more palatable to developers,” said Joseph Loonam, housing campaign coordinator for the progressive advocacy group VOCAL-NY. “We wanted a program that centered the needs of homeless New Yorkers, which is true high quality affordable housing where they can have full autonomy and dignity.” As Marginal Revolution pointed out, Loonam got what he wanted; the expensive, over-regulated program was unpalatable to developers, with only one company putting in an offer; for whatever reason, NYC refused to go with that one company, and no housing was produced. But fine, these are also terrible, and they’re only medium-term solutions anyway. What about building real, long-term apartments for homeless people? Shellenberger tells the story of Los Angeles’ Proposition HHH, which raised $1.2 billion to do exactly this. They hoped to build ~10,000 units for the homeless, at a projected price of $140,000 each; since LA had about 30,000 homeless people at the time, this would solve a third of the problem - a good start. (how do these numbers line up with my back-of-the-envelope calculation for SF above? I talked about renting rather than building, but usually annual rents = 1/20th or so of total prices, so I was estimating about $700,000 per person. This is probably partly because SF costs more than LA, and partly because I was imagining median apartments whereas LA is probably working on very cheap apartments) But in fact, five years later, LA has completed only 700 units, and the cost per unit has spiralled to $531,000 each. Nobody has a good explanation for what happened, with Shellenberger quoting one local service provider who said a lot of it was “bullshit costs”. Now might be a good time to re-read Considerations On Cost Disease. [Update: this might not be accurate - see this comment] This seems to be a general problem: everyone is committed to Housing First and to long-term good solutions rather than short- or medium- term mediocre ones. But that means building housing. And some combination of NIMBYism and over-regulation means building housing is somewhere between ruiniously expensive and impossible. Claim 4: Shelters Are Unpopular Among Progressive Activists And The Homeless Themselves San Francisco doesn’t have more homelessness than eg New York, but almost all the homeless in New York live in shelters and stay off the street. Why doesn’t that work here? Shellenberger: In the context of cities with permissive attitudes toward drugs, like San Francisco, many homeless people stay in [tent] encampments to use illegal substances more freely and easily than they can in the shelters. Many policy makers understand this. “I went out with a team twice to have conversations with people to get an understanding of what they’re dealing with,” said Mayor Breed in 2020. “It was absolutely insane. Most of the people did not take us up on the offer [of shelter and services].” Even people who would prefer to live in sober environments say they do not want to quit their addictions. “When we surveyed people in supportive housing in New York,” said University of Pennsylvania homelessness researcher Dennis Culhane, “almost everybody wanted their neighbors to be clean and sober but they didn’t want rules for themselves about being clean.” In 2016, after the city of San Francisco broke up a massive, 350-person homeless encampment, dozens of the homeless refused the city’s offers of help. Of the 150 people moved during a single month of homeless encampment cleanups in 2018, just eight people accepted the city’s offer of shelter. In 2004, just 131 people went into permanent supportive housing after 4,950 contacts made by then-mayor Newsom’s homeless outreach teams. An article by a former homeless person explains the problems with shelters beyond just “can’t use drugs”. Residents are crammed into a small space with 300 other homeless people. Lice and bedbugs are everywhere. Everybody catches every disease. Everybody has stories about getting raped or beaten up. Invasive moralizing about drugs somehow exists side by side with rampant drug use. Shelters are gender segregated, which means straight people can’t stay with their partner. Most shelters ban children and nobody has any idea what to do with them. Most shelters ban pets - a lot of homeless people have dogs for protection or companionship, and you can’t just store them somewhere while you’re sheltering. Although some lucky people can get 90-day beds, other people need to apply for beds on a day-by-day basis, which requires waiting in line several hours every day. Users talk about rampant cutting in line, denying cutting in line, false accusations of cutting in line, etc. Most shelters kick people out between 9-5, either to save on staffing costs or in the hopes that they’ll get a job. But many have strict curfews requiring people to be back by 5 PM sharp, which can make jobs impossible - if your boss doesn’t let you out until 5 and you have a half-hour commute, how do you get back to the shelter on time? Results of a survey at one of SF’s new Navigation Centers at why their clients refused to go to normal shelters. But even the homeless people who do want to go to shelters mostly can’t get in. This app gives the current status of San Francisco’s homeless shelter waitlist. If you applied today, there would be 900 people ahead of you in line for one of the city’s 1500 - 2500 shelter beds. The app says that the median wait time is 826 days. So however many homeless people don’t want to go to shelters, we’re not building enough shelters to serve the ones who do. Why not? Shellenberger again: In the spring of 2021, Friedenbach published an op-ed opposing a proposal considered by the San Francisco Board of Supervisors to create, within eighteen months, sufficient homeless shelters and outdoor “Safe Sleeping Sites” for all of the city’s unsheltered homeless. “One can simply take a look to New York City,” she wrote. “Their department spends about $1.3 billion dollars of its budget on providing shelter for their unhoused population while thousands remain on the street. . . . As a result, New York has a higher rate of homelessness than San Francisco.” Housing First advocate Margot Kushel of the University of California, San Francisco agreed. “The problem with New York—and I spend a lot of time with people working in the system in New York—is that they spend an estimated $30,000 for each person per year to keep them in shelter. That’s not what we want to do. Because if you create the shelter and you don’t create the housing, then people are just in shelter forever.” Housing First advocates oppose shelter in Los Angeles. “Why haven’t we solved homelessness?” asked Housing First creator Sam Tsemberis. “Because [Los Angeles mayor] Eric Garcetti [has] Andy Bales [saying,] ‘You need emergency housing.’ ‘These people need to be cleaned up.’ ‘They need to be sober.’ ‘They need Jesus before they’ll be ready for housing.’ I said, ‘People should be housed and then maybe they’ll get sobriety and Jesus and the rest.’ We’re definitely on polar opposites of the whole thing.” Advocates for the homeless at the national level similarly oppose more shelters. “I don’t agree that we should be building more transitional housing,” said the head of the National Alliance to End Homelessness. […] In other words, the reason that there are so many homeless people on the streets in San Francisco is that both progressive and moderate Democratic elected officials, and the city’s most influential homelessness experts and advocates, have for two decades opposed building sufficient shelters. And that is unlikely to change even after San Francisco starts spending hundreds of millions more per year on the problem and might even get worse. This basically seems true. I found this webpage of a former SF Supervisor candidate a helpful corroborating source. He was running on a platform of “maybe we should build some homeless shelters”. He lost. You can also find a bunch of webpages by the sorts of people Shellenberger is complaining about, for example this site: Sup[ervisor] Rafael Mandelman today pushed his new legislation that would require the city to offer at least temporary shelter to everyone living on the streets, a step that some say would lead to more homeless sweeps and do nothing to create permanently affordable housing . . . [our] Coalition has argued for years that the solution to homelessness is housing—not temporary shelter, which may never lead to housing. The ex-supervisor candidate gives some helpful numbers: permanent housing costs about $600,000 per person housed. Shelters cost between $20,000 and $30,000 per person housed. So SF could build enough shelters to clear its waitlist for about $30 million. More recently, SF has tried a sort of compromise, opening “deluxe” shelters called Navigation Centers which avoid some of the problems of regular shelters. They also cost more than twice as much, and the city has only created about 300 beds. Also, the people in regular shelters are angry, because being in a regular shelter disqualifies you from getting into a (much better) Navigation Center. Some of them are considering leaving their shelter, going back on the streets, then waiting however many months or years it takes to get a Navigation Center bed instead. I’m not at all sure of these numbers, but it looks like of SF’s ~7,000 homeless, about 2,000 are in shelters already, and 1,000 are on the shelter waitlist. I don’t know if the remaining 4,000 have made a specific commitment not to go to shelters, or just have given up on the waitlist process. My conclusion: agree with San Fransicko about the role of progressive activists, but I think it overemphasizes the role of wanting to use drugs in why homeless people themselves sometimes avoid shelters, and underemphasizes the many other problems with them. Claim 5: Drug Decriminalization Isn’t Working California legalized marijuana in 2016. Shellenberger says that San Francisco’s commitment to drugs has gone beyond that: it has effectively decriminalized opioids, cocaine, and the rest. Any attempt to lessen use of these drugs is attacked as “stigmatizing”; instead, government policy centers around providing addicts with needles and other drug paraphernalia under the guise of “harm reduction”. Shellenberger hits all the right beats here. Like many people, he tries to undo the damage done by The New Jim Crow, a book which convinced millions of people that mass incarceration was driven by a racist War On Drugs. In fact, less than a fifth of prisoners are in for drug-related crimes. And when the government was first debating the War on Drugs and mass incarceration, black leaders were among the strongest proponents of both. The talking point at the time - among everyone from black Congressional leaders to black churches - was that the government’s failure to crack down on drug use was racist, borne of them not caring about predominantly black drug victims. And while we’ve been patting ourselves on the back about how enlightened we are for ending the drug war: Drug overdoses are today the number one cause of accidental death in the United States as a result of America’s historic addiction and overdose epidemic. Overdose deaths rose from 17,415 in 2000 to 93,330 in 2020, a 536 percent increase.Significantly more people die of drug overdoses today than of homicide (13,927 in 2019) or car accidents (36,096 in 2019). […] There are about twenty-five thousand injection drug users in San Francisco, a number 50 percent larger than the number of students enrolled in the city’s fifteen public high schools. San Francisco gives away more needles to drug users, six million per year, than New York City, despite having one-tenth the population. The part of this chapter that stood out to me as most worth looking into deeper was the section on Portugal: For decades, harm reduction and decriminalization advocates have pointed to Portugal as a model, noting that it decriminalized drugs and expanded drug treatment. In 2013, Portugal’s drug-induced death rate was sixty-six times less than that of the United States. The number of people in treatment increased by 60 percent between 1998 and 2011, with three-quarters receiving an opioid substitute like methadone or Suboxone, the brand name of buprenorphine. Drug use among 15- to 24-year-olds actually declined after decriminalization. “All drugs have been legalized,” explained Monique Tula, executive director of the Harm Reduction Coalition. “Their focus is on giving people tools, like job apprenticeships, and the means to support themselves.” […] [But Portugal] never legalized drugs. It only decriminalized them, reducing criminal penalties but maintaining prohibition. Drug dealers were still sent to prison even after the 2001 decriminalization. And Portugal does not let people addicted to hard drugs with behavioral disorders off the hook like progressive West Coast cities have done. It’s true that Portugal massively expanded drug treatment, but people are still arrested and fined for possession of heroin, meth, and other hard drugs. And drug users are typically sent to a regionally administered “Commissions for the Dissuasion of Drug Addiction,” composed of a social worker, lawyer, and doctor who encourage, push, and coerce drug treatment. And decriminalization doesn’t end drug violence. “Even if trafficking enforcement decreased, like it did in Portugal,” said criminologist John Pfaff, “illegal drug markets would still be forced to rely on violence to resolve disputes.” Indeed, prostitution and violence are ever-present in the open-air drug scenes in San Francisco, Los Angeles, and Seattle. “We are seeing behaviors from our guests that I’ve never seen in thirty-three years,” said Rev. Andy Bales, who runs the largest homeless shelter on Skid Row in Los Angeles. “They are so bizarre and different that I don’t even feel right describing the behaviors. It’s extreme violence of an extreme sexual nature.” People are not dying from drug overdose deaths in San Francisco because they’re being arrested. They’re dying because they aren’t being arrested. Decriminalization reduces prices by lowering production and distribution costs, which increases use. This was also the case for alcohol consumption. It increased after prohibition ended in the United States. Even in Portugal, drug overdose deaths and overall drug use rose after decriminalization. I was most surprised by the claim that Portuguese overdose deaths rose after decriminalization. Uncharacteristically, San Fransicko doesn’t give a citation for it, but we can try to retrace its reasoning. Decriminalization proponents tend to point to these numbers, helpfully converted to per 100,000 population and graphed here: But an anti-drug Australian think tank argues that the peak in 2001 is made up: Claims that there were more than 75 drug-related deaths in 2001 which more than halved to 34 deaths in 2002 use a figure for 2001 for which there is no substantiation. Official drug-related deaths for Portugal, taken from the latest 2018 EMCDDA Statistical Bulletin are copied below. Notice that there is no such figure recorded for 2001. They include a link to EMCDDA, the EU organization charged with monitoring these things. The link contains two datasets, both of which seem to be measuring the same thing but getting different results. One dataset starts in 2002, the other in 2008. I don’t know what the difference here is, but they’re right that neither includes 2001. If you ignore the pre-2002 data, the graph looks like this: They say “opiate”, but AFAICT these numbers are actually about all drugs. But the proponents link to the updated 2020 version of the same website, which all of a sudden does have data from 2001 and before. I don’t know why EMCDDA can’t make up its mind, but I think the Australians are wrong and the original graph is fine. On the other hand, does it really matter? Both of these show drug deaths decreasing until 2005, then going up and down a bit, then going back up again starting in 2011. I think a reasonable interpretation would be that decriminalization in Portugal did decrease overdose deaths a bit, and then they started rising again from that low baseline around the same time other European countries saw rising overdose deaths. I would also accept “these are pretty small effects and we shouldn’t ascribe any significance to them”. But San Fransicko’s claim - that overdose deaths increased after the reform - seems false. The only way I can see justifying it is taking the second graph - the one that wrongly claims there is no pre-2002 data - and then attributing the fact that twelve years after the reform lowered deaths, deaths finally rose above the pre-reform level to be the fault of the reform. This is like saying “people claim the Black Plague killed a lot of Europeans, but the European population actually rose after the Plague”, which is true in the sense that it was above its pre-Plague max by like 1600 or whatever. What about overall drug use? Here I recommend A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs, which is on exactly this topic of how people keep selectively quoting results from Portugal to prove their point. It argues that drug use is inherently hard to measure. There are four different Portuguese datasets for the time at issue, lots of different drugs, lots of different age/gender combinations, and lots of different ways of measuring drugs (did you use drugs in the past month? the past year? your lifetime?) It’s easy to tell a story of how past-month cocaine use skyrocketed among 14-29 year old males according to X source, or how lifetime marijuana use fell in high school-age women according to Y. The main trick that opponents use is measuring lifetime drug use. Portugal is a very conservative country; drug use is pretty new and most of the older generation wasn’t involved. So as time goes on and more and more people try drugs but “un-trying” drugs isn’t a thing, the percent of the population who have tried drugs inevitably goes up. This definitely happened but isn’t a fair reflection of any specific reform. The authors find that in the past decade or so, there has been a bit more short-term experimentation with drugs, but less long-run use. They conclude: As shown in Figure 2, general population (aged 15–64) trends for recent and current drug use in Portugal indicate minimal if any changes between 2001 and 2007. Instead, rates of discontinuation of drug use (the proportion of the population that reported ever having used a drug but opting not to in recent years) increased, which reinforces that just as in the school populations, the growth in lifetime-reported use reflected predominantly short-term experimental use. Increases in recent and current drug use were more notable in some cohorts, particularly those aged 25 to 34 (albeit, with a maximum of 7% of any one cohort reporting recent use, absolute levels remained low). But as shown in Figure 3, recent and current drug use declined among those aged 15–24, the population who were most at risk of initiation and long-term engagement. The available evidence thus gives grounds for arguing that while there was some growth in the scale of drug use in post-reform Portugal, there was an overall positive net benefit for the Portuguese community. What about San Fransicko’s main point - that as the US has wound down the War on Drugs, drug overdose rates have sextupled? I think this is mostly not causal. I think the sextupling of overdoses is a combination of expansion in prescription opioid use, various forms of social decay making people less happy and therefore more likely to use drugs, and “improvements” in drug “technology” and the “supply chain” (eg production of fentanyl in China). I don’t know of any source that attempts to tease out the exact contribution of all of these things, but I would note that overdose deaths have risen the most in very conservative Midwestern states that haven’t walked back the drug war as much as California. Conclusion: As usual, I appreciate San Fransicko’s corrections to the prevailing narrative, but its own additions are dubious. Its claim that Portugal saw increased drug-related deaths seems false as far as I can tell. Its claim that it saw increased drug use depends on your definition, but is misleading and not the most natural way to sum up the evidence. Claim 6: San Francisco’s Soft-On-Crime Policies Led To Rising Crime Ten years ago, the news was full of stories about how some teenager stole a gumdrop and was sentenced to nine hundred billion years in jail. At some point, there was a genre shift to stories about how some hardened criminal murdered fifty people with an axe and the judge let him go with a warning because having jails felt racist. Source: Ed West, do note that this example is from the UK How suspicious should we be of each type of story? There will always be an extreme right tail of overly harsh sentences, and an extreme left tail of overly lenient ones. Were the 2000s really as draconian as they felt? Is the modern era really as pathetic? Or is it all just a function of who you read and what agenda they’re pushing? Shellenberger: During California governor Jerry Brown’s time in office, voters passed several reforms aimed at reducing the size of the prison population. In 2012, voters passed a change to the Three Strikes law so that the third strike imposes a life sentence only if the new felony was serious or violent. In addition to lowering punishments for drug possession, Proposition 47, which voters passed in 2014, redefined shoplifting, forgery, petty theft, and receiving stolen property as misdemeanors when the value in question does not exceed $950. In 2016, voters approved a proposition that shortened the time it took for some nonviolent offenders to be eligible for parole and which released nonviolent offenders into drug treatment and rehabilitation. Property crimes rose in San Francisco starting in 2012. Larceny, which is shoplifting and other petty theft, rose 50 percent, from roughly 3,000 incidents per 100,000 people in 2011 to about 4,500 in 2019. Property crimes as a whole, which include larceny, motor vehicle theft, and burglary, rose from 4,000 incidents per 100,000 people in 2011 to 5,500 in 2019. One study suggests that Proposition 47 increased the rate of auto theft 17 percent and the rate of larceny (non-auto property) theft 9 percent, but discerning between causation and correlation may not be possible. Upon taking office in January 2020, [famously soft-on-crime San Francisco district attorney Chesa] Boudin followed through on his campaign promises. Instead of prosecuting and incarcerating people for breaking car windows to steal money and other items from inside, Boudin proposed creating a $1.5 million fund to reimburse car owners. But there were over 25,000 car break-ins reported in 2019. If every break-in cost just $250 in repairs, the fund would need four times that amount. And what would prevent people from falsely claiming to have been robbed in order to get city money? […] Boudin opposed efforts by the mayor and the city attorney to prevent drug dealers who had already been arrested from entering the Tenderloin. “Until the city is serious about treating addiction and the root causes of drug use and selling,” said Boudin in a statement, “these recycled, punishment-focused approaches are unlikely to succeed at doing anything more than making headlines.” Home burglaries rose in early 2021 in San Francisco. Homeowners started posting on Twitter videos from their security cameras of people breaking into homes and garages. “When I first moved here we had a car break-in problem,” said Michael Solana, a writer who works for a venture capital fund. “Now we have a home invasion problem. These things are wearing on people.” Boudin attributed the rise of burglaries in San Francisco to the decline of tourism and “people in desperate economic circumstances.” Progressive supervisor Hillary Ronen agreed. “We know that [economic insecurity and inequality] is one of the root causes of property crimes specifically,” she said. But Tom Wolf and others argued that the robberies were, like the shoplifting, done by people seeking money to buy drugs and feed their addictions. “The drugstores have been shoplifted to death and that’s all because of drug use,” said Tom. “I know. I used to do the same thing when I was out there. That’s what you do. You ‘boost.’ And then you go and you sell your stuff down at UN Plaza,” an open-air drug scene. In a May 2021 city supervisors’ meeting, a representative from CVS called San Francisco “the epicenter of organized retail crime in the country” and claimed that 85 percent of the shoplifting is committed by organized theft rings. Police broke up one such ring in October 2020 and recovered $8 million of stolen merchandise. The problem goes beyond property crime. Boudin declined to prosecute two men who went on to kill people. One man had been repeatedly arrested for stealing cars, despite having just been released from prison earlier in the year, and appeared to be abusing meth. On New Year’s Eve, 2020, the man killed two people while driving intoxicated. Police found inside of his car a semiautomatic handgun and twenty-three grams of methamphetamine. On February 4, another intoxicated driver killed a pedestrian in a stolen car. The San Francisco police had arrested him in October 2020 for possessing a stolen car, a tool for stealing cars, and what appeared to be meth. Boudin chose not to pursue charges. In December, the California Highway Patrol arrested the man again for driving a stolen vehicle under the influence. Again he was not prosecuted. The accident victim, an immigrant from Kenya, and his wife had moved to San Francisco two weeks before the fatal crash. “I blame the DA,” said the widow of the victim. The suspect, she said, “was someone who was out in the public who shouldn’t have been in the public. It was completely avoidable.” Tom said he could feel the difference on the streets. “Drug dealing is unabated and it’s not one guy, it’s fifty guys dealing fentanyl and meth,” he said. “And it’s going unabated because the district attorney says, ‘These are the nonviolent, quality-of-life crimes,’ and ‘I’m not going to prosecute them.’” [..] District Attorney Boudin was offering weaker sentences than even defense attorneys were requesting, according to Vicki Westbrook of San Francisco. “There’s a defense attorney who said, ‘It used to be that I would argue for this deal in court with the DA but now I don’t say anything because the DA is going to offer me a deal better than what I would have suggested. Somebody shot up the street with an automatic weapon. The first offer was six months in jail or time served plus two years of probation or something. And then [the DA] said, “How about thirty days in jail?”’” Vicki laughed. “You really can do anything in San Francisco,” she said. “If you do get arrested, chances are you’re going to be out of jail in less than thirty days for damn near everything except maybe killing somebody and maybe even then, too. It’s hard to say at this point.” Taking each of these points individually: Proposition 47 There are two good big studies on the effects of Prop 47, one by Public Policy Institute and one by some UCI criminologists. The PPI study finds that the proposition increased theft and car break-ins by about 10%. The UCI study finds the same, but notes that under different assumptions the effects wouldn’t quite obtain statistical significance. This seems a bit too much like post hoc trying to get rid of an inconvenient effect, plus an effect on the border of statistical significance is different from positively finding no effect. I think a reasonable interpretation is that theft and car break-ins rose about 10% because of the proposition, just as Shellenberger says. Some pro-47 sites note that most states have some limit on how much you to have to shoplift before it’s a felony, and Prop 47 brought California closer to the national average, rather than turning it into an outlier. Chesa Boudin Chesa Boudin took office two months before the COVID pandemic began. Any attempt to separate the effect of Chesa Boudin from the effect of the pandemic is doomed. Shoplifting definitely plummeted when Boudin took office, but that’s because all the stores were closed. Murders definitely rose a little after Boudin took office, but that’s because that was also when the Black Lives Matter protests happened, which demoralized police and led to a so-far-permanent spike in murders nationwide. Percent of criminals caught definitely fell when Boudin took office, but that’s because various aspects of the justice system were closed for COVID (I will grudgingly entertain speculation that a further decrease in arrest rates from 2020 to 2021 may have been a genuine Boudin effect). In the absence of any real way to judge his performance, I think San Fransicko’s points about Boudin are plausible, though speculative. Shoplifting This one is terrible. There’s a surprisingly spirited debate here (some of you may have already read Applied Divinity Studies’ article). The debate is: everyone on the ground in San Francisco - store owners, security guards, customers, random citizens - say that shoplifting has increased massively over the past decade. But statistics mostly say it hasn’t. Source here. This is shoplifting crimes per 100,000 people. Kern County is a deep red county in California (including Bakersfield) that is known for being tough on crime. Against this, seriously, everyone says that shoplifting has obviously increased. I had a patient who worked in shoplifting prevention, he told me - his psychiatrist! Who he had no reason to lie to! - that he was constantly stressed dealing with the shoplifting surge devastating the stores he covered. Here’s the San Francisco subreddit’s response to someone posting the data showing shoplifting hasn’t risen - it’s just a lot of people laughing hysterically. What’s going on? I was able to find a different set of statistics that does seem to show a longer-term increase in shoplifting (source): The very big spike at the end might be a change in reporting by one or two stores - you can find the argument here. But it does look like shoplifting went from about 125 incidents/month in the early 2010s to more like 250/month just before the pandemic. Why is this graph so different from the other one? It looks like the top one came from the Department of Justice, and the bottom one came from SFPD. I’m not sure why these report differently. When you multiply out by 800K people in SF, by 12 months/year, and 30ish days/month, the first graph corresponds to 4 shoplifting incidents per day, and the second to 6. As LouB’s analysis here points out, that seems suspiciously low for a city of 800,000 people where stores are constantly closing because of shoplifting. Maybe off by a factor of a few hundred from what we’d expect. LouB writes: The SFPD report only references shoplifting offenses that required SFPD officers to prepare an incident report. That means either the shoplifter fought security, committed additional crimes, or stole more than $950 worth of items. It’s not that SFPD’s report is erroneous, it’s just not a representative statistic. In a parallel statistic, SFPD only completes incident reports for traffic accidents when there is an injury. Therefore, thousands of noninjury accidents are handled civilly without SFPD reports the same way thousands of shoplifting offenses are handled without reports. An insurance company would not determine premium rates based solely on SFPD incident reports, nor should readers interpret SFPD shoplifting reports as anywhere near the total picture of the shoplifting epidemic in San Francisco. (this would also explain why one or two stores changing their reporting policy can produce a spike equal to everyone else in San Francisco combined) But comparing incident reports from 2010 to incident reports from 2020 should still be apples-to-apples, unless the likelihood of reporting any given incident changed in the meantime. Did it? This news article quotes a San Franciscan who says that when they try to report shoplifting incidents, the cops tell them not to because “it doesn’t make a difference”. If cops say that now more often than they used to, it would make all these statistics meaningless. (Applied Divinity Studies claims to have an argument that shows this can’t be true. It goes something like: if San Francisco was a better place to shoplift than its neighbors - eg Oakland - then shoplifters would leave Oakland to go to San Francisco, and we would see Oakland shoplifting rates falling. Oakland shoplifting rates are falling, but no more so than the rest of the state, so there can’t be increased tolerance for shoplifting in San Francisco. I find this dubious for many reasons. First of all, many of the same reasons shoplifting is up in San Francisco - like Prop 47 or soft-on-crime progressive policies - also apply to Oakland. Second, given that shoplifting fell massively everywhere because of the pandemic, it feels dubious to try to compare different cities; maybe one city had stricter pandemic lockdowns than others. Third, do criminals really shop around for friendly jurisdictions? If so, why are so many crimes like car break-ins, concentrated in “the bad part of town”? Why wouldn’t criminals leave the bad part of town for under-exploited areas with richer residents and less competition? Maybe criminals in fact aren’t very strategic or mobile? Maybe they don’t want to stand in the BART station and then take a half-hour train ride holding a bag of stolen goods?) Maybe a better argument against this being true is how stable the shoplifting rates have been over time. Wouldn’t it be weird if (let’s say) a tripling of the real shoplifting rates was matched by a third-ing of the reporting rates (rather than a halving or a quartering or whatever)? On the other hand, here’s Shellenberger with some helpful data: Some of this is probably because of Proposition 47, which made some forms of shoplifting punishable with citation rather than arrest (but wouldn’t that be a clear discontinuity rather than a gradual trend?) But overall it sure seems like shoplifting is being taken less seriously, which might encourage people to report less. Another statistic I see is that only 2.3% of shoplifting cases result in an arrest; I don’t know how this is different from the graph above with numbers in the 30s; maybe it involves different levels of what makes something a “case”. I accept that the data don’t consistently show a spike in shoplifting. But what’s the alternative? My patient who works in loss prevention in SF stores is lying to me? The nice elderly Chinese man who sold me my last pair of glasses and chatted to me about the rampant shoplifting in his mall was lying? The San Francisco police are lying? Walgreens pretends to be concerned about shoplifting as part of a dastardly plot to close a bunch of stores for no reason? Target and CVS pretend to care about shoplifting as part of a plot to restrict their stores’ opening hours for no reason? Every big store near me has suddenly gotten a security guard at the front as part of some corporate-sponsored jobs program? Maybe the conservative narrative that soft-on-crime San Francisco must be experiencing rising crime rates took on a life of its own. Maybe it infiltrated not just the usual suspects like the SF police unions, but even such supposedly-liberal bastions as the New York Times. Maybe lots of big corporations took advantage of the fake narrative to make unpopular business decisions they were planning on making anyway. And maybe ordinary San Franciscans, confronted with everyone telling them they were in a shoplifting epidemic, started paying more attention to security guards and petty criminals who had always been there, a sort of mass hallucination that gripped everyone in the city. I can’t rule this out. Americans thought crime was rising all throughout the early 2000s, when it was in fact way down. Or maybe some statistics that we already know are off by several orders of magnitude got off by an additional factor of two or so. I think this one is more likely, but I’m genuinely not sure. Other Crime From the Economist: The Center on Juvenile And Criminal Justice puts it even more starkly, arguing that “San Francisco’s ‘Crime Wave’ Is Just One Crime”: This are potentially susceptible to the same reporting bias as shoplifting. So what about homicide? Homicide is practically always reported and investigated, making it a gold standard in crime measurement. (source) Looks pretty good until 2019. I don’t expect to gain useful information post-2020; the pandemic and the post-George-Floyd murder surge will make it impossible to evaluate for local variation. What about compared to other places? For some reason this top 20 table fails to list Washington DC, which should be just before Atlanta. SF doesn’t make the top 20, although its neighbor Oakland does. Probably most murder variation in US cities is explained by percent African-American and maybe percent Borderer; with relatively few people in these groups SF was never in the running. I’m not sure if some abstracted version of the city with all demographic factors adjusted away would have an unusually high murder rate, but at that point it would be pretty distant from any interesting real-world question. You can see the leaderboard for other types of crime here; San Francisco is often in the top ten, but never the top three. As far as I can tell, San Francisco has seen a big spike in car breakins over the past few years, with no clear trend for other property crime, violent crime, or homicides. It’s not an outlier among American cities in any kind of crime. Conclusion of this section: San Fransicko’s specific claims are basically correct, but suggest a medium-term rise in SF crime which is mostly contradicted by the data. These show stable-to-decreasing murder, stable-to-decreasing violent and property crimes other than car break-ins, and large rises in car break-ins only. The data also show stable-to-decreasing shoplifting, but I’m not sure how much to trust them vs. common sense. Honestly, I’m pretty confused here and not sure what to think. Claim 7: Jim Jones (Of Kool-Aid Cult Fame) Used To Be The Chairman Of SF’s Housing Authority Okay, this isn’t really a statistical claim that I can research different perspectives on. Still, it’s so wacky that I couldn’t resist mentioning it in this review. Jim Jones, famous for killing everyone in his Guyana-based Jonestown cult with poisoned Kool-Aid, used to be the SF government’s top guy on homelessness. Shellenberger writes: Jones married and moved first to Northern California and then to San Francisco with his wife to start a church. He called it the People’s Temple. Jones believed he was the leader of a socialist revolution. He warned of nuclear war and claimed black people would be put in concentration camps. He became a hugely charismatic preacher among African Americans, the disaffiliated poor, and young transplants to the city looking for community. Scenes from the era show a remarkably large and diverse congregation smiling and singing. The People’s Temple grew and provided services. Jones cultivated two progressive San Francisco politicians, George Moscone and Willie Brown, and mobilized people to volunteer for their campaigns […] His son and a San Francisco historian believe he stole the mayoral election for Moscone in 1975. Historian David Talbot, founder of the progressive website Salon, points to evidence that Jones committed sufficient voter fraud to account for Moscone’s narrow 4,443-vote margin of victory. “We loaded up all thirteen of our buses with maybe seventy people on each bus, and we had those buses rolling nonstop up and down the coast into San Francisco the day before the election,” said Jones Jr. “Could we have been the force that tipped the election to Moscone? Absolutely! Slam dunk. He only won by four thousand votes.” When federal investigators looked into fraud claims three years later, they discovered that all of the records were missing from the city of San Francisco’s registrar of voters. Jones also boasted of providing Moscone with black women from his congregation for sex. One time Moscone, drunk and “accompanied by a young black woman whom the politician had kindly agreed to drive home,” crashed into another car. Another time, Moscone and Willie Brown “were with a black woman in an alley at two in the morning at some restaurant in North Beach,” said a local bar owner. State legislator “John Burton was part of that gang too. They were all using marijuana and cocaine.” Said Jones Jr., Moscone would “always be there at temple parties with a cocktail in his hand and doing some ass grabbing.” A Temple member overheard Jones speaking to Moscone the day after one of those parties saying, “I want to let you know that the young lady you went off with is underage,” adding, “Now don’t worry, Mayor, we’ll take care of you—because we know that you’ll take care of us.” Afterward, Moscone made Jones the chairman of the powerful San Francisco Housing Commission. Jones cultivated progressives with money and favors. He made large donations to the ACLU, the NAACP, and United Farm Workers. Jones and Moscone met privately with vice presidential candidate Walter Mondale on a campaign plane a few days before the 1976 presidential election, and Mondale praised People’s Temple shortly afterward. Jones met with First Lady Rosalynn Carter several times. Governor Jerry Brown praised Jones. Glide Memorial Church’s Rev. Cecil Williams loved Jones. There is a photo from 1977 of a smiling Williams awarding Jones the church’s “Martin Luther King, Jr. Award.” Jones used his perch as chairman of the Housing Commission to fight for housing for the poor. He tried to use eminent domain to acquire the International Hotel, a single resident occupancy hotel. After a court sided with the hotel’s owner, Jones mobilized seven thousand protesters to picket it. By mid-January 1977, the situation had become heated. There were rumors that protesters inside the building were armed with guns and Molotov cocktails. Jones lost the legal battle in 1977, and the tenants were evicted. But the drama was a publicity victory for Jones, which burnished his image as a white savior. A conservative member of the Board of Supervisors who was defeated in the mayoral election by Moscone accused the new mayor, the San Francisco Chronicle, and the rest of the city establishment of being blind to Jones’s extremism. “There’s no radical plot in San Francisco,” insisted Moscone, in response. “There’s no one I’ve appointed to any city position whom I regard as radical or extremist.” Willie Brown, a powerful state legislator from 1964 to 1995 before becoming mayor in 1996, “seemed oblivious to Jones’ hucksterism and demagoguery,” notes a historian. Brown was master of ceremonies at a dinner for Jones in the fall of 1976 attended by an adulatory crowd of the rich and powerful, including Governor Jerry Brown. “Let me present to you a combination of Martin King, Angela Davis, Albert Einstein . . . Chairman Mao,” he said, to loud applause. And yet Jones was contemptuous of Brown even as Brown did Jones more and more favors. Jones mocked Brown for his designer suits, sports cars, and women. Once, while Brown was addressing the congregation and Jones was seated onstage behind him, Jones flipped his middle finger up to mock him. San Francisco’s establishment stood by Jones even after a California magazine, New West, owned by Rupert Murdoch, published an exposé of Jones’s beatings of Temple members and financial abuses in August 1977. The article was written by a San Francisco Chronicle reporter and was meant for the Chronicle to publish. But the newspaper killed the story because it didn’t want to alienate Jones, whom it viewed as central to its plans to expand the Chronicle’s circulation in the heavily African American Fillmore District. Jones also managed to avoid investigation and prosecution in part by getting the district attorney to hire as deputy district attorney Jones’s longtime attorney and confidant. Progressives defended Jones against the New West article. At a rally in the summer of 1977, Willie Brown said, “When somebody like Jim Jones comes on the scene, that absolutely scares the hell out of most everybody occupying positions of power in the system.” Angela Davis sent a radio message broadcast over the cult’s compound, Jonestown, in Guyana. “I know you’re in a very difficult situation right now,” she said, “and there is a very profound conspiracy designed to destroy the contributions which you have made to the struggle.” After visiting Jonestown, the attorney to the Black Panthers said, “I have seen paradise.” Harvey Milk, too, was tarnished by his association with Jones. In the fall of 1977, Milk wrote to President Carter’s secretary of health, education, and welfare requesting that Social Security checks be sent to elderly Temple members in Guyana. “People’s Temple,” wrote Milk, has “established a beautiful retirement community in Guyana.” In truth, the cult was disintegrating. Jones separated families and lovers, pitted relatives against each other, and forced neighbors to inform on each other. Jones sent people who violated the rules to solitary confinement in “the Box,” an underground cubicle where people were held as prisoners for days on end. Others were drugged. Progressives who had spent thirty years fighting to close prisons and mental hospitals found themselves praising a man who had reproduced their worst practices. In November 1978 a Bay Area congressman flew to Guyana to investigate human rights violations at Jonestown with NBC News. Jones gave the delegation a formal reception at Jonestown. A Temple member surreptitiously passed a note to one of the delegation members, saying he and another member wanted to escape. They fled the next day after a Temple member tried to stab the congressman. Jones didn’t prevent them from leaving but then sent gunmen to fire machine guns at the delegation at the airport, killing the congressman and four others. A few hours later, 907 inhabitants of Jonestown drank Flavor Aid laced with cyanide and died. Two-thirds of the victims were African American and one-third were children. Jones had told them that if they didn’t drink it they would be killed by invading soldiers from a shadowy global military conspiracy intent on imposing fascism and torturing children. As people started crying in grief, Jones scolded them. “Stop these hysterics,” he said. “This is not the way for people who are socialists or communists to die.” Jones’s wife protested the murder of children and had to be forcibly restrained. “We didn’t commit suicide,” said Jones in a tape recording, “we committed an act of revolutionary suicide protesting the conditions of an inhumane world.” Few were as stained by Jonestown as Willie Brown and George Moscone. “Even as the bloated bodies of the dead were removed from the jungle and the wounded were airlifted by the U.S. Air Force to hospitals in the United States,” wrote a historian, “Brown said he had ‘no regrets’ over his association with Jones.” They repeatedly disavowed responsibility. Said Moscone, “it’s clear that if there was a sinister plan, then we were taken in. But I’m not taking any responsibility. It’s not mine to shoulder.” This is Shellenberger at his best: telling us crazy stories from the recesses of San Francisco history, maybe kind of spinning the narration in a way that makes all progressives seem guilty by association, but with the tale itself so gripping that it’s hard to be mad. And Jones wasn’t alone. This was the golden age of San Francisco cults, when (Shellenberger tells us) “more than half of all high school students in the San Francisco Bay Area reported at least one recruiting attempt by a cult member, and 40 percent reported at least three contacts.” This chapter of SF history came to an end in 1978, when Dan White, who had just resigned from San Francisco’s Board Of Supervisors (ie City Council) entered City Hall through a window and assassinated Mayor Moscone and fellow Supervisor Harvey Milk, then successfully got charges reduced to manslaughter through a legal manuever that has gone down in history as “the Twinkie Defense” (realistically the defense was that he was depressed, but reporters seized on a comment that implied it was because he ate too many Twinkies). Everything about 1970s San Francisco was like this. With the Mayor and his right-hand-man both dead, San Francisco leadership ended up in the hands of previously second-tier politician Dianne Feinstein. Feinstein was what passed for a moderate in 1970s SF (which meant she had been targeted for assassination by various left-wing groups - she survived when a bomb left on her windowsill failed to explode). In Shellenberger’s telling, she managed to clean up some of the mess and restore a semblance of normalcy. San Francisco never forgave her. Moscone - voting fraud committer, underage sex enjoyer, and Jim Jones’ bff - is beloved as a martyr in today’s SF, but (the book points out) Feinstein is so loathed that in 2021 the Board of Education voted to rename Dianne Feinstein Elementary School. The Moscone Center is 2 million square feet and can fit about 10,000 people. Not to be confused with the Moscone Recreation Center, Moscone Station, or Moscone Elementary School. Meanwhile, all Dianne Feinstein got was one lousy elementary school and the Tithonus package of eternal life without eternal youth. Claim 8: The Intolerant Left Shuts Down Debate On These Issues Another one that’s probably hard to do a randomized controlled trial on. You could probably predict that this one was coming - it’s a necessary narrative beat in this genre of book. I think this beat is good. My impression is that people who aren’t themselves public figures disagreeing with left-wing ideas still don’t understand how scary it is and how much hate you get. Maybe now that 2/3s of every political essay written over the past five years is about this topic, people will finally get it through their thick skulls that it exists and is bad. I would also note that “traumatizing the sorts of people who write popular books about politics, in a such a way that they feel compelled as a sort of self-therapy to write page after page telling readers how angry they should be at you and your whole coalition” isn’t great political praxis. I would like people to figure this out and stop doing it. Anyway, Shellenberger is doing his part in this effort: In 2001, the San Francisco Coalition on Homelessness wheat-pasted posters of a fake front-page San Francisco Chronicle across town. Just beneath the masthead a large headline read “Fuck the Homeless!” right above a picture of San Francisco mayor Willie Brown laughing. Below his photo was the headline “Save the Tourists.” Progressives level the same charges at people thirty years later. “Because of some of the stuff I say,” said a community activist in Seattle’s historically black Capitol Hill neighborhood, “people say, ‘Oh, she’s not for them.’ But I have a heart for homeless and mentally ill. Most of my family works with the mentally ill.” Noted a Chronicle journalist in 2017, “Inevitably, homeless advocates and others will say, ‘You’re not compassionate,’” in response to stories about homeless encampments. “They called me a racist,” said Tom. “They accused me, a guy who used to be homeless, of demonizing the homeless, because I’m asking for accountability.” I found myself similarly accused. In 2019, after I published an article for Forbes about the homeless crisis, a progressive homeless activist accused me on Twitter of having written my article to “make money off of a fear tactic” of “fueling hatred [and] even increasing violence against homeless people.” After I asked the former San Francisco supervisor for the Tenderloin neighborhood, former mayoral candidate Jane Kim, how such a progressive city ended up with so much suffering, she said, “My concern, Michael, just to be very honest, is that when that kind of messaging goes out, violence against people who are unhoused goes up.” […] I soon discovered in my research that I was hardly the first person that progressive elected officials and homelessness advocates had accused of fomenting violence against unhoused people. Many others had been criticized for far worse over the years, including San Francisco’s highest elected officials. “The criticism [by progressive homelessness advocates] was heavy, political and personal,” wrote former mayor Willie Brown in his 2008 memoir. “People accused me of abandoning the problem when I was working daily to try and get a solution going. It was brutal. . . . I had become demonized, and my own efforts belittled.” It is notable that the result of such personal attacks is to frighten off people seeking to change, and perhaps improve, the situation. “The problem” of homelessness, concluded Mayor Brown within nine months of entering office, “may not be solvable.” And [Quoting Chris Rufo]. “The chief of psychiatry in a public hospital system in one of the largest California cities told me, ‘I know for a fact, and all of my colleagues know, that what we actually need to deal with the problem in the biggest cities in California is long-term residential secure psychiatric care. But I can’t say that publicly because I would be disemboweled by the activist left. My job would be in jeopardy. My reputation would be in jeopardy. My whole life would get turned upside down for even broaching the subject of expanding secure mental health facilities and compulsory mental health treatment.’ And I said, ‘So what’s the solution?’ and this person said, ‘We muddle through.’” And: In San Francisco, radical left activists protested [African-American] Mayor London Breed in front of her home. Breed said the protesters were “all white people. But that didn’t bother me as much as the taunting of me coming outside with firework torches in their hands looking like what used to happen when the KKK would show up to black people’s houses to burn their houses down.” While I was reading the book, I came across this tweet, which suggests that being unimpressed with SF’s lefty homeless activist scene is not limited to Michael Shellenberger: Claim 9: European Cities Like Amsterdam Successfully Solved Their Own Drug And Homelessness Problems By Doing The Opposite Of SF Shellenberger bases his plan to solve these problems on ideas that he says were pioneered in Amsterdam and spread to other European cities. In the 1980s, Amsterdam had the kinds of problems San Francisco deals with now: open-air drug markets, overdose deaths, homelessness, and crime. But in the 90s, they admitted they had a problem and took decisive action: What’s the secret?” I asked him. “Amsterdam has decriminalized marijuana and many other drugs but I haven’t seen any homeless. What is San Francisco doing wrong?” Rene said that in the 1980s, the Zeedijk neighborhood in Amsterdam was a lot like the Tenderloin [the worst part of San Francisco] today. There was open-air drug use, particularly of heroin, and needles strewn about, as well as crime. People started to flee the neighborhood, worsening its slum conditions. Homeless people squatted in abandoned buildings. “We had ghettos where it was not safe to go,” said Rene, who started working in the neighborhood as a nurse in 1985. It was considered a “no go” zone. “We had a lot of people from abroad who came to Amsterdam because our heroin was so good. But our heroin was so good that they died from it.” At first the city tried a “helping approach” exclusively, offering addicts clean needles, methadone, and other forms of help without any law enforcement, but it didn’t work. “In the eighties we just wanted to help people,” said Rene. “We started with methadone programs and medical treatment. We did a lot of work without much of a carrot and a stick. It was really a disappointment. They just used the methadone to stay addicted. They dealt drugs and committed other crimes. They lied and cheated about it. We were just supporting a different kind of market. We had to learn the hard way [...] The Amsterdam City Council asked the Amsterdam Municipal Health Service to develop a strategy to deal with “unmotivated drug users”...The police broke up the open-air drug scene and health workers were on hand to offer methadone, treatment, and shelter. The police broke up gatherings of more than four or five users, but did not treat personal and private use as a crime. Officers ticketed violators, and if users did not pay their fines, which was frequent, the courts ordered arrests, and sentenced individuals to follow a treatment plan or face incarceration. “For every individual homeless person, we make a plan,” said Rene. “We made tens of thousands of those plans.” Plans are overseen by a caseworker and a team that may include a psychiatrist, shelter provider, service provider, judge, employer, parole officer, and police officer. “You need people in the police and health department working together,” he said. What Amsterdam did was the same as other major European cities. Lisbon, Frankfurt, Vienna, and Zurich all dealt with their open-air drug markets, using a combination of law enforcement and social services. Crucially, Amsterdam and other European cities prevented services from being concentrated in a single neighborhood, since their concentration often enables an open-air drug scene to thrive [...] The efforts worked. “We had several thousand people who were addicted to heroin in the eighties and nineties,” said Rene. “Many died. Today we have four or five hundred people addicted to methadone. And we have about 120 in Amsterdam who we supply heroin to on a medical basis because methadone doesn’t work for them. They have to use heroin.” The Amsterdam strategy goes something like: Break up open-air drug markets and anywhere that more than 4-5 drug users are congregating. Yes, people can just use their drugs in private, but this is legitimately better. Open-air markets normalize drugs with their blatantness, and make it hard to quit for the same reason it’s hard to diet if your partner leaves boxes of donuts out in the house every day.
Rosenheck

Rosenheck is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 23, 2022 and June 23, 2022. The archive places it in contexts such as "Mares, Greenberg, and Rosenheck 2007". It most often appears alongside 1978, 2016 essay, A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs.

Reference entry
Rosenheck
Mention count
1
Issue count
1
First seen
June 23, 2022
Last seen
June 23, 2022
June 23, 2022 · Original source
…and find that: Those in the intervention group incurred 2.6 fewer hospitalized days (p = .08), 1.2 fewer emergency room visits (p = .04), 7.5 fewer days in residential substance abuse treatment (p = .004), 9.8 fewer nursing home days (p = .08), and 3.8 more outpatient visits each year (p = .01) annually compared with those in the usual care group. Those in the intervention group had 7.7 fewer prison days during the study period (p = .07). Those in the intervention group had 62 more days in stable housing (p = .001) and 12 more days in respite care (p = .002) than those in the usual care group. Those in the intervention group used case management services (i.e., telephone calls and face-to-face meetings) more frequently than those in the usual care group, having on average 18 more encounters per year (p < .001). This study provided case management along with the free housing. I don’t know whether to think of that as a confounder, or a standard aspect of Housing First programs (especially since it is much harder to case manage someone with no fixed address). Notice that it assumes the cost of housing is given as $30/day. I think this is realistic for low-income housing in Chicago, but other California programs I’ve looked at have worked out to more like $70 - $100/day, which (assuming nothing else changed) would switch the conclusion of this study from “Housing First saves money” to “Housing First costs money”. Now let’s see what San Fransicko has to say: The evidence for Housing First turns out to be significantly weaker than its proponents suggest. For example, the much lauded initiative to reduce homelessness among veterans was only four percentage points more successful than the overall decline in homelessness, when accounting for age, which is necessary to accurately estimate what is due to policy and what is due to demographic changes. As for Utah, its legislative auditor general concluded in 2018 that the 91 percent number was wrong, based on a sloppy use of incorrect methodologies. Before 2015, Utah had annualized its homeless count, meaning that researchers counted the homeless at a single point in time and multiplied the data by some factor. But after 2015 the state used raw point-in-time counts, causing a precipitous drop in the official population counts. Over the same period, the state also narrowed its definition of chronic homelessness in several ways, resulting in further apparent reductions. In reality, the homeless population in Utah increased by 12 percent between 2016 and 2020. An experiment with 249 homeless people in San Francisco between 1999 and 2002 found those enrolled in the city’s Housing First program, Direct Access to Housing, used medical services at the same rate as those who were not given housing through the program, suggesting that the Housing First program likely had minimal impact on the participants’ health. Wrote a team of researchers, “obtaining housing does not necessarily resolve other issues that may impede one’s housing success,” pointing to the lack of significant improvements in substance use and psychiatric symptoms over the twelve months that people were housed (the share of patients with severe substance use actually saw a modest increase). The problem with Housing First stems from the fact that it doesn’t require that people address their mental illness and substance abuse, which are often the underlying causes of homelessness. Several studies have found that people in Housing First–type housing showed no improvement in drug use from when they were first housed. In 2018, the National Academies of Sciences, Engineering, and Medicine published a review of the scientific literature of Housing First. “On the basis of currently available research,” the report’s authors wrote, with some surprise, “the committee found no substantial evidence that [permanent supportive housing] contributes to improved health outcomes, notwithstanding the intuitive logic that it should do so and limited data showing that it does do so for persons with HIV/AIDS.” Tsemberis said he was not surprised by the findings of the National Academies. “It’s not like housing creates improved health,” he said. “You have to have a relationship with a nurse. You have to be educated on what your health problems are. You have to have a team that engages you and makes you an active participant in your own health care. I don’t even know if that would stop the number of deaths.” And, at least in the study funded by Benioff and conducted by Margot Kushel, which had those services, it did not. All of this seems to fit with what I found above. But: Housing First may even increase addiction and overdose deaths and make quitting drugs more difficult. Warned a multiauthor review in 2009, “One potential risk [of Housing First’s harm reduction approach] would be worsening the addiction itself, as the federal collaborative initiative preliminary evaluation seemed to suggest.” The authors pointed to an experiment that had to be stopped and reorganized after the homeless individuals in the abstinence group complained of being housed with people in the control group, who didn’t stop their drug and alcohol use. “They claimed that they preferred to return to homelessness rather than live near drug users.” The multiauthor review cited is Housing First For Homeless People With Active Addiction: Are We Overreaching? They write: “It would be premature to conclude that Housing First programs cannot accommodate persons with severe addiction. But it also would be premature to suggest that research data provide clear guidance on whether, or how, Housing First programs can accommodate persons with ongoing severe drug and alcohol abuse. In the absence of research data on this subject, it is reasonable to consider the kinds of risks that may occur in Housing First programs. One potential risk would be worsening the addiction itself, as the federal collaborative initiative preliminary evaluation seemed to suggest (Mares, Greenberg, and Rosenheck 2007), or failing to progress toward addictive recovery.” Elsewhere, they describe this same study as: “The eleven-site federal collaborative initiative found an association between early access to housing and increases in alcohol problems during the subsequent year” The study is here, but I can’t find this result anywhere. It describes its own results (my emphasis) as: The average number of days housed in the previous 90 days increased dramatically from 18 at baseline, to 68 at the 3-month follow-up, and rose steadily thereafter to 83 at the 12 month follow-up (Table 2). Mean monthly public assistance income increased steadily from $316 at baseline to $478 one year later, a 50% increase. Significant improvements of modest magnitude were also observed in overall quality of life, mental health functioning, and reduced psychological distress. Alcohol and drug problems remained largely unchanged over time. Total quarterly health costs declined by 50%, from $6,832 at baseline to $3,376 at 12 months. A 54% decrease in mean inpatient costs ($5,776 to $2,677) accounted for nearly 90% of the overall decrease in quarterly health care costs during clients' first year in the program And the table (slightly edited for readability): I might be misunderstanding this - I can’t imagine why the authors of the review would have gotten this wrong - but it does look to me like alcoholism stayed steady throughout this study. A 24-month followup of what I think is the same study also finds that drug users who were housed used slightly fewer drugs over time, although probably not to any significant degree worth caring about: Continuing from San Fransicko: There is evidence that privacy and solitude created by Housing First make substance abuse worse. A study in Ottawa found that, while the Housing First group kept people in housing longer, the comparison group saw greater reductions in alcohol consumption and problematic drug use, and greater improvements to mental health, after two years. “One reason for the surprising results,” wrote the authors, “may be that aspects of the Housing First intervention, such as the privacy afforded by Housing First and harm reduction approach, might result in slower improvements around substance use and mental health.” Okay, but the next sentence after the one the book quoted was the researchers admitting that oops, we also totally forgot to randomize our groups in any way, so the experimental and control groups had totally different levels of severity and maybe that was why they found this weird thing (this is non-obvious, because we’re looking at change over time rather than raw differences between groups, but the authors discuss some reasons why different groups might change differently over time). A few years later these same researchers did a proper randomized study and it found no difference in drug use between the two groups. Somers, Moniruzzaman and Palepu found no difference in drug use between Housing First and other subjects. Padgett et al found the Housing First group actually did better, although they are another victim of the epidemic of randomization failures in this space. Kirst et al, no difference in drug use, but Housing First better with alcohol. Milby found that housing contigent on abstinence worked better than housing not contigent on abstinence, which Shellenberger could have used to support his thesis, but even Milby found that housing not contingent on abstinence worked better than no housing! To summarize: I can find seven studies on this topic, only one of them agrees with San Fransicko’s thesis, and the authors admit that it’s weak. I accuse San Fransicko of citing only that one and pretending all the others don’t exist. (actually, I accuse it of doing that plus citing a line from a review claiming another study found this, but as far as I can tell that study did not actually find it) This is extra annoying, because all the popular news articles on Housing First gush about how it definitely decreases substance use and everything else bad. Shellenberger could have made the excellent point that all of these progressive journalists were totally wrong! This would have been an interesting, important, and completely true act of virtuous data journalism! Instead he tries to hold up a lonely negative result as representative, and ends up just as wrong but in the opposite direction. Continuing in San Fransicko: Researchers have found ways to use housing to reduce addiction. Between 1990 and 2006, researchers in Birmingham, Alabama, conducted clinical trials of abstinence-contingent housing with 644 homeless people with crack cocaine addictions. Two-thirds of participants remained abstinent after six months, a very high rate of abstinence, compared to other treatment programs. Other studies found that around 40 percent of homeless in abstinence-contingent housing maintained their abstinence, housing, and jobs. In a randomized controlled trial, homeless people were given furnished apartments and allowed to keep them unless they failed a drug test, at which point they were sent to stay in a shelter. Sixty-five percent of participants completed the program. Three similar randomized controlled trials also found moderate to high rates of completion. And participants in abstinence-contingent housing had better housing and employment outcomes than participants assigned housing for whom abstinence was not required. All of this seems basically true. It turns out that over longer periods of time, Housing First may not even outperform contingency in terms of keeping people housed. In the spring of 2021, a team of Harvard medical experts published the results of a fourteen-year-long study of chronic homeless placed into permanent supportive housing in Boston. Most studies of permanent supportive housing, including the Kushel study conducted in Santa Clara, only study the newly housed homeless for a span of around two years. The study found that 86 percent of the homeless, who were referred based on length of time living on the streets, suffered from “trimorbidity”—a combination of medical illness, mental illness, and substance abuse. The authors found that after ten years, just 12 percent of the homeless remained housed. During the study period, 45 percent died. The authors concluded that, because the chronically homeless had such higher rates of physical and mental illness, “the supportive services, essential to the PSH model, may not have been sufficient to address the needs of this unsheltered population.” This study was done on an especially severe subgroup of homeless people. There was no control group, so Shellenberger shouldn’t claim we have any evidence about whether Housing First can “outperform contingency”. Shellenberger counts people who died as “unhoused” to get his 12% number; if he didn’t do this, the number would be 23%. Only 23% of people given housing retained after ten years sounds bad. But you could change this number to whatever number you wanted by changing the severity of the subgroup selected for the study. Select people who are even crazier and more disturbed than these people, and you can have 0% retained after ten years; select high-functioning people with no problems, and you can get 100% retained after ten years. (or maybe not - the study doesn’t say why people left the program. It mentions that one possible outcome is having to go to a nursing home because they had grown too sick or old to support themselves. I am not sure that “23% stay in this program” means “77% are back on the street and all their care has been a total failure”.) Conclusion: Housing First seems to work in getting people housing. It probably also helps people use fewer medical services, and it might or might not save money compared to not doing it (probably more likely when treating very severe cases, less likely in areas with high housing costs). It probably doesn’t affect people’s overall health or drug use status very much. San Fransicko is right to call out all the people promoting it beyond what the evidence supports, but then goes on to attack it beyond what the evidence supports. Interlude: Why Can’t We Just House All The Homeless? This is the question many of the California gubernatorial candidates asked. California has lots of money. There aren’t that many homeless people. Everyone is already committed to Housing First. So why don’t they have houses already? San Francisco has about 7,000 homeless people. The median SF apartment costs about $3,000 per month (presumably the government officials in charge would be trying to buy cheaper-than-median apartments for this project, but they seem bad at that, so let’s stick with median as a high-end estimate). So that’s $250 million/year to rent every homeless person an apartment. San Francisco has a $14 billion budget, although some of that is locked in nondiscretionary programs. So this effort would take about 2-3% of the city budget. Given how many people have both altruistic and selfish objections to the current level of SF homelessness, I can’t imagine that isn’t a better use of the money than whatever it’s being spent on now. So why hasn’t this happened? The closest thing I can find to the “rent apartments” plan is Governor Newsom’s “rent hotel rooms” plan, Project Roomkey. This was a short-term pandemic program. This article says it cost $4,000 per month, which seems reasonable - it provided residents with a hotel room, meals, security, and “custodial services” for just above a hundred dollars a day. So how come nobody has made it permanent or scaled it up? The homeless themselves don’t seem very positive on the project. They talk about “jail”-like conditions, including curfews and bans on visitors. I don’t know if this is the usual nanny-state-ism, or an attempt to reassure hotel owners / other residents / local communities that the influx of homeless people won’t cause them problems. If the latter, it hasn’t worked. From here: Jenna Abbott, executive director of the River District Business Association, said having a Roomkey motel in her neighborhood has been difficult. The site — which is in an area with large number of unhoused people — has drawn family and friends of Roomkey residents who haven’t been housed but “camp close to that hotel,” some with the goal of gaining a room, Abbott said. That’s led to more loitering, public drunkenness and trash outside the restaurants, gas stations and other businesses in the area, she added. And here’s another article about people objecting to local hotels accepting homeless people, which focuses on some combination of zoning, code, and public safety concerns. Everybody - the homeless, their advocates, various experts - interviewed in the article - agrees that the hotel rooms are kind of dehumanizing and much worse than having real housing. And this article suggests that government budgeters believe it’s not cost-effective compared to alternatives. Since the homeless don’t like it, and it’s expensive, almost everyone seems to agree it made sense as a short-term COVID measure only. The government’s preferred medium-term solution is single resident occupancy (SRO) hotels. These are big apartment/hotel-like structures where everyone has a small bedroom and then there are communal bathrooms and maybe kitchens. These used to be the archetypal living situation for poor Americans (Matt Yglesias talks about them as “boarding houses” here). But moral reformers banned them in the 1900s on the grounds that they were slums - I think this is the usual “surely the reason poor people live bad lives is because capitalists oppress them by selling them cheap low-quality goods, and if we just ban selling people cheap low-quality goods, everyone will have high-quality goods and poor people will live great lives!” argument. Somehow this failed to work and homelessness got worse over this period, but there are still some SRO hotels left, and the government got them and converted them to public housing for homeless people. Shellenberger does not have high opinions of these: The Tenderloin [district of San Francisco]’s single resident occupancy hotels . . . have for decades been dominated by a culture of heavy substance use and prostitution. “Of the people in supportive housing in San Francisco, 93 percent have a major mental illness that we can name,” said a housing policy maker. “That is very, very high. Eighty percent use cocaine, speed, or heroin every thirty days, or get drunk to the point of unconsciousness.” Tom Wolf, a former Salvation Army caseworker and a member of San Francisco’s Drug Dealing Taskforce, says the city’s supportive housing facilities are themselves a major market for illegal drugs. “Go down the street to the Camelot Hotel on Turk Street,” said Wolf. “Almost everyone that I’ve seen in those hotels are using. The last front desk guy that was working there got busted because he was selling crack. The actual guy that works in the single resident occupancy hotel is selling crack! It’s insane, man.” In any case, there are only so many of these still left. The government often announces plans to buy defunct regular hotels and convert them into these structures, which would indeed be a medium-term solution for housing the homeless, except that they usually get bogged down in fights about code. Politico discusses one of these attempts in New York City (h/t Marginal Revolution): “There are very few hotels that physically could be converted and comply with the requirements of today’s zoning and building code without substantial, expansive reconstruction, partial removal or demolition,” said James Colgate, a land use partner at Bryan Cave Leighton Paisner LLP who has advised clients on zoning issues including the conversions of hotels. “That would increase the costs greatly.” For example, a building’s elevators, doorways, or rooms may be slightly short of the size required for a residential structure. Residential buildings are also required to have a certain amount of rear-yard space that a hotel may not have. “You would literally have to be chopping off part of the building,” Rosen said. …The legislation dictates that each unit include a kitchen or kitchenette with a full-sized refrigerator, cooktop and sink — something Rosen said made utilizing the program “simply too expensive.” “This is the classic case of the perfect being the enemy of the possible,” said Mark Ginsberg, a partner at the firm Curtis + Ginsberg Architects, which has worked on hotel conversions. Some advocates who pushed the creation of the program say those provisions were necessary to ensure it didn’t generate substandard housing […] “We didn’t want a program that cut corners to make it more palatable to developers,” said Joseph Loonam, housing campaign coordinator for the progressive advocacy group VOCAL-NY. “We wanted a program that centered the needs of homeless New Yorkers, which is true high quality affordable housing where they can have full autonomy and dignity.” As Marginal Revolution pointed out, Loonam got what he wanted; the expensive, over-regulated program was unpalatable to developers, with only one company putting in an offer; for whatever reason, NYC refused to go with that one company, and no housing was produced. But fine, these are also terrible, and they’re only medium-term solutions anyway. What about building real, long-term apartments for homeless people? Shellenberger tells the story of Los Angeles’ Proposition HHH, which raised $1.2 billion to do exactly this. They hoped to build ~10,000 units for the homeless, at a projected price of $140,000 each; since LA had about 30,000 homeless people at the time, this would solve a third of the problem - a good start. (how do these numbers line up with my back-of-the-envelope calculation for SF above? I talked about renting rather than building, but usually annual rents = 1/20th or so of total prices, so I was estimating about $700,000 per person. This is probably partly because SF costs more than LA, and partly because I was imagining median apartments whereas LA is probably working on very cheap apartments) But in fact, five years later, LA has completed only 700 units, and the cost per unit has spiralled to $531,000 each. Nobody has a good explanation for what happened, with Shellenberger quoting one local service provider who said a lot of it was “bullshit costs”. Now might be a good time to re-read Considerations On Cost Disease. [Update: this might not be accurate - see this comment] This seems to be a general problem: everyone is committed to Housing First and to long-term good solutions rather than short- or medium- term mediocre ones. But that means building housing. And some combination of NIMBYism and over-regulation means building housing is somewhere between ruiniously expensive and impossible. Claim 4: Shelters Are Unpopular Among Progressive Activists And The Homeless Themselves San Francisco doesn’t have more homelessness than eg New York, but almost all the homeless in New York live in shelters and stay off the street. Why doesn’t that work here? Shellenberger: In the context of cities with permissive attitudes toward drugs, like San Francisco, many homeless people stay in [tent] encampments to use illegal substances more freely and easily than they can in the shelters. Many policy makers understand this. “I went out with a team twice to have conversations with people to get an understanding of what they’re dealing with,” said Mayor Breed in 2020. “It was absolutely insane. Most of the people did not take us up on the offer [of shelter and services].” Even people who would prefer to live in sober environments say they do not want to quit their addictions. “When we surveyed people in supportive housing in New York,” said University of Pennsylvania homelessness researcher Dennis Culhane, “almost everybody wanted their neighbors to be clean and sober but they didn’t want rules for themselves about being clean.” In 2016, after the city of San Francisco broke up a massive, 350-person homeless encampment, dozens of the homeless refused the city’s offers of help. Of the 150 people moved during a single month of homeless encampment cleanups in 2018, just eight people accepted the city’s offer of shelter. In 2004, just 131 people went into permanent supportive housing after 4,950 contacts made by then-mayor Newsom’s homeless outreach teams. An article by a former homeless person explains the problems with shelters beyond just “can’t use drugs”. Residents are crammed into a small space with 300 other homeless people. Lice and bedbugs are everywhere. Everybody catches every disease. Everybody has stories about getting raped or beaten up. Invasive moralizing about drugs somehow exists side by side with rampant drug use. Shelters are gender segregated, which means straight people can’t stay with their partner. Most shelters ban children and nobody has any idea what to do with them. Most shelters ban pets - a lot of homeless people have dogs for protection or companionship, and you can’t just store them somewhere while you’re sheltering. Although some lucky people can get 90-day beds, other people need to apply for beds on a day-by-day basis, which requires waiting in line several hours every day. Users talk about rampant cutting in line, denying cutting in line, false accusations of cutting in line, etc. Most shelters kick people out between 9-5, either to save on staffing costs or in the hopes that they’ll get a job. But many have strict curfews requiring people to be back by 5 PM sharp, which can make jobs impossible - if your boss doesn’t let you out until 5 and you have a half-hour commute, how do you get back to the shelter on time? Results of a survey at one of SF’s new Navigation Centers at why their clients refused to go to normal shelters. But even the homeless people who do want to go to shelters mostly can’t get in. This app gives the current status of San Francisco’s homeless shelter waitlist. If you applied today, there would be 900 people ahead of you in line for one of the city’s 1500 - 2500 shelter beds. The app says that the median wait time is 826 days. So however many homeless people don’t want to go to shelters, we’re not building enough shelters to serve the ones who do. Why not? Shellenberger again: In the spring of 2021, Friedenbach published an op-ed opposing a proposal considered by the San Francisco Board of Supervisors to create, within eighteen months, sufficient homeless shelters and outdoor “Safe Sleeping Sites” for all of the city’s unsheltered homeless. “One can simply take a look to New York City,” she wrote. “Their department spends about $1.3 billion dollars of its budget on providing shelter for their unhoused population while thousands remain on the street. . . . As a result, New York has a higher rate of homelessness than San Francisco.” Housing First advocate Margot Kushel of the University of California, San Francisco agreed. “The problem with New York—and I spend a lot of time with people working in the system in New York—is that they spend an estimated $30,000 for each person per year to keep them in shelter. That’s not what we want to do. Because if you create the shelter and you don’t create the housing, then people are just in shelter forever.” Housing First advocates oppose shelter in Los Angeles. “Why haven’t we solved homelessness?” asked Housing First creator Sam Tsemberis. “Because [Los Angeles mayor] Eric Garcetti [has] Andy Bales [saying,] ‘You need emergency housing.’ ‘These people need to be cleaned up.’ ‘They need to be sober.’ ‘They need Jesus before they’ll be ready for housing.’ I said, ‘People should be housed and then maybe they’ll get sobriety and Jesus and the rest.’ We’re definitely on polar opposites of the whole thing.” Advocates for the homeless at the national level similarly oppose more shelters. “I don’t agree that we should be building more transitional housing,” said the head of the National Alliance to End Homelessness. […] In other words, the reason that there are so many homeless people on the streets in San Francisco is that both progressive and moderate Democratic elected officials, and the city’s most influential homelessness experts and advocates, have for two decades opposed building sufficient shelters. And that is unlikely to change even after San Francisco starts spending hundreds of millions more per year on the problem and might even get worse. This basically seems true. I found this webpage of a former SF Supervisor candidate a helpful corroborating source. He was running on a platform of “maybe we should build some homeless shelters”. He lost. You can also find a bunch of webpages by the sorts of people Shellenberger is complaining about, for example this site: Sup[ervisor] Rafael Mandelman today pushed his new legislation that would require the city to offer at least temporary shelter to everyone living on the streets, a step that some say would lead to more homeless sweeps and do nothing to create permanently affordable housing . . . [our] Coalition has argued for years that the solution to homelessness is housing—not temporary shelter, which may never lead to housing. The ex-supervisor candidate gives some helpful numbers: permanent housing costs about $600,000 per person housed. Shelters cost between $20,000 and $30,000 per person housed. So SF could build enough shelters to clear its waitlist for about $30 million. More recently, SF has tried a sort of compromise, opening “deluxe” shelters called Navigation Centers which avoid some of the problems of regular shelters. They also cost more than twice as much, and the city has only created about 300 beds. Also, the people in regular shelters are angry, because being in a regular shelter disqualifies you from getting into a (much better) Navigation Center. Some of them are considering leaving their shelter, going back on the streets, then waiting however many months or years it takes to get a Navigation Center bed instead. I’m not at all sure of these numbers, but it looks like of SF’s ~7,000 homeless, about 2,000 are in shelters already, and 1,000 are on the shelter waitlist. I don’t know if the remaining 4,000 have made a specific commitment not to go to shelters, or just have given up on the waitlist process. My conclusion: agree with San Fransicko about the role of progressive activists, but I think it overemphasizes the role of wanting to use drugs in why homeless people themselves sometimes avoid shelters, and underemphasizes the many other problems with them. Claim 5: Drug Decriminalization Isn’t Working California legalized marijuana in 2016. Shellenberger says that San Francisco’s commitment to drugs has gone beyond that: it has effectively decriminalized opioids, cocaine, and the rest. Any attempt to lessen use of these drugs is attacked as “stigmatizing”; instead, government policy centers around providing addicts with needles and other drug paraphernalia under the guise of “harm reduction”. Shellenberger hits all the right beats here. Like many people, he tries to undo the damage done by The New Jim Crow, a book which convinced millions of people that mass incarceration was driven by a racist War On Drugs. In fact, less than a fifth of prisoners are in for drug-related crimes. And when the government was first debating the War on Drugs and mass incarceration, black leaders were among the strongest proponents of both. The talking point at the time - among everyone from black Congressional leaders to black churches - was that the government’s failure to crack down on drug use was racist, borne of them not caring about predominantly black drug victims. And while we’ve been patting ourselves on the back about how enlightened we are for ending the drug war: Drug overdoses are today the number one cause of accidental death in the United States as a result of America’s historic addiction and overdose epidemic. Overdose deaths rose from 17,415 in 2000 to 93,330 in 2020, a 536 percent increase.Significantly more people die of drug overdoses today than of homicide (13,927 in 2019) or car accidents (36,096 in 2019). […] There are about twenty-five thousand injection drug users in San Francisco, a number 50 percent larger than the number of students enrolled in the city’s fifteen public high schools. San Francisco gives away more needles to drug users, six million per year, than New York City, despite having one-tenth the population. The part of this chapter that stood out to me as most worth looking into deeper was the section on Portugal: For decades, harm reduction and decriminalization advocates have pointed to Portugal as a model, noting that it decriminalized drugs and expanded drug treatment. In 2013, Portugal’s drug-induced death rate was sixty-six times less than that of the United States. The number of people in treatment increased by 60 percent between 1998 and 2011, with three-quarters receiving an opioid substitute like methadone or Suboxone, the brand name of buprenorphine. Drug use among 15- to 24-year-olds actually declined after decriminalization. “All drugs have been legalized,” explained Monique Tula, executive director of the Harm Reduction Coalition. “Their focus is on giving people tools, like job apprenticeships, and the means to support themselves.” […] [But Portugal] never legalized drugs. It only decriminalized them, reducing criminal penalties but maintaining prohibition. Drug dealers were still sent to prison even after the 2001 decriminalization. And Portugal does not let people addicted to hard drugs with behavioral disorders off the hook like progressive West Coast cities have done. It’s true that Portugal massively expanded drug treatment, but people are still arrested and fined for possession of heroin, meth, and other hard drugs. And drug users are typically sent to a regionally administered “Commissions for the Dissuasion of Drug Addiction,” composed of a social worker, lawyer, and doctor who encourage, push, and coerce drug treatment. And decriminalization doesn’t end drug violence. “Even if trafficking enforcement decreased, like it did in Portugal,” said criminologist John Pfaff, “illegal drug markets would still be forced to rely on violence to resolve disputes.” Indeed, prostitution and violence are ever-present in the open-air drug scenes in San Francisco, Los Angeles, and Seattle. “We are seeing behaviors from our guests that I’ve never seen in thirty-three years,” said Rev. Andy Bales, who runs the largest homeless shelter on Skid Row in Los Angeles. “They are so bizarre and different that I don’t even feel right describing the behaviors. It’s extreme violence of an extreme sexual nature.” People are not dying from drug overdose deaths in San Francisco because they’re being arrested. They’re dying because they aren’t being arrested. Decriminalization reduces prices by lowering production and distribution costs, which increases use. This was also the case for alcohol consumption. It increased after prohibition ended in the United States. Even in Portugal, drug overdose deaths and overall drug use rose after decriminalization. I was most surprised by the claim that Portuguese overdose deaths rose after decriminalization. Uncharacteristically, San Fransicko doesn’t give a citation for it, but we can try to retrace its reasoning. Decriminalization proponents tend to point to these numbers, helpfully converted to per 100,000 population and graphed here: But an anti-drug Australian think tank argues that the peak in 2001 is made up: Claims that there were more than 75 drug-related deaths in 2001 which more than halved to 34 deaths in 2002 use a figure for 2001 for which there is no substantiation. Official drug-related deaths for Portugal, taken from the latest 2018 EMCDDA Statistical Bulletin are copied below. Notice that there is no such figure recorded for 2001. They include a link to EMCDDA, the EU organization charged with monitoring these things. The link contains two datasets, both of which seem to be measuring the same thing but getting different results. One dataset starts in 2002, the other in 2008. I don’t know what the difference here is, but they’re right that neither includes 2001. If you ignore the pre-2002 data, the graph looks like this: They say “opiate”, but AFAICT these numbers are actually about all drugs. But the proponents link to the updated 2020 version of the same website, which all of a sudden does have data from 2001 and before. I don’t know why EMCDDA can’t make up its mind, but I think the Australians are wrong and the original graph is fine. On the other hand, does it really matter? Both of these show drug deaths decreasing until 2005, then going up and down a bit, then going back up again starting in 2011. I think a reasonable interpretation would be that decriminalization in Portugal did decrease overdose deaths a bit, and then they started rising again from that low baseline around the same time other European countries saw rising overdose deaths. I would also accept “these are pretty small effects and we shouldn’t ascribe any significance to them”. But San Fransicko’s claim - that overdose deaths increased after the reform - seems false. The only way I can see justifying it is taking the second graph - the one that wrongly claims there is no pre-2002 data - and then attributing the fact that twelve years after the reform lowered deaths, deaths finally rose above the pre-reform level to be the fault of the reform. This is like saying “people claim the Black Plague killed a lot of Europeans, but the European population actually rose after the Plague”, which is true in the sense that it was above its pre-Plague max by like 1600 or whatever. What about overall drug use? Here I recommend A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs, which is on exactly this topic of how people keep selectively quoting results from Portugal to prove their point. It argues that drug use is inherently hard to measure. There are four different Portuguese datasets for the time at issue, lots of different drugs, lots of different age/gender combinations, and lots of different ways of measuring drugs (did you use drugs in the past month? the past year? your lifetime?) It’s easy to tell a story of how past-month cocaine use skyrocketed among 14-29 year old males according to X source, or how lifetime marijuana use fell in high school-age women according to Y. The main trick that opponents use is measuring lifetime drug use. Portugal is a very conservative country; drug use is pretty new and most of the older generation wasn’t involved. So as time goes on and more and more people try drugs but “un-trying” drugs isn’t a thing, the percent of the population who have tried drugs inevitably goes up. This definitely happened but isn’t a fair reflection of any specific reform. The authors find that in the past decade or so, there has been a bit more short-term experimentation with drugs, but less long-run use. They conclude: As shown in Figure 2, general population (aged 15–64) trends for recent and current drug use in Portugal indicate minimal if any changes between 2001 and 2007. Instead, rates of discontinuation of drug use (the proportion of the population that reported ever having used a drug but opting not to in recent years) increased, which reinforces that just as in the school populations, the growth in lifetime-reported use reflected predominantly short-term experimental use. Increases in recent and current drug use were more notable in some cohorts, particularly those aged 25 to 34 (albeit, with a maximum of 7% of any one cohort reporting recent use, absolute levels remained low). But as shown in Figure 3, recent and current drug use declined among those aged 15–24, the population who were most at risk of initiation and long-term engagement. The available evidence thus gives grounds for arguing that while there was some growth in the scale of drug use in post-reform Portugal, there was an overall positive net benefit for the Portuguese community. What about San Fransicko’s main point - that as the US has wound down the War on Drugs, drug overdose rates have sextupled? I think this is mostly not causal. I think the sextupling of overdoses is a combination of expansion in prescription opioid use, various forms of social decay making people less happy and therefore more likely to use drugs, and “improvements” in drug “technology” and the “supply chain” (eg production of fentanyl in China). I don’t know of any source that attempts to tease out the exact contribution of all of these things, but I would note that overdose deaths have risen the most in very conservative Midwestern states that haven’t walked back the drug war as much as California. Conclusion: As usual, I appreciate San Fransicko’s corrections to the prevailing narrative, but its own additions are dubious. Its claim that Portugal saw increased drug-related deaths seems false as far as I can tell. Its claim that it saw increased drug use depends on your definition, but is misleading and not the most natural way to sum up the evidence. Claim 6: San Francisco’s Soft-On-Crime Policies Led To Rising Crime Ten years ago, the news was full of stories about how some teenager stole a gumdrop and was sentenced to nine hundred billion years in jail. At some point, there was a genre shift to stories about how some hardened criminal murdered fifty people with an axe and the judge let him go with a warning because having jails felt racist. Source: Ed West, do note that this example is from the UK How suspicious should we be of each type of story? There will always be an extreme right tail of overly harsh sentences, and an extreme left tail of overly lenient ones. Were the 2000s really as draconian as they felt? Is the modern era really as pathetic? Or is it all just a function of who you read and what agenda they’re pushing? Shellenberger: During California governor Jerry Brown’s time in office, voters passed several reforms aimed at reducing the size of the prison population. In 2012, voters passed a change to the Three Strikes law so that the third strike imposes a life sentence only if the new felony was serious or violent. In addition to lowering punishments for drug possession, Proposition 47, which voters passed in 2014, redefined shoplifting, forgery, petty theft, and receiving stolen property as misdemeanors when the value in question does not exceed $950. In 2016, voters approved a proposition that shortened the time it took for some nonviolent offenders to be eligible for parole and which released nonviolent offenders into drug treatment and rehabilitation. Property crimes rose in San Francisco starting in 2012. Larceny, which is shoplifting and other petty theft, rose 50 percent, from roughly 3,000 incidents per 100,000 people in 2011 to about 4,500 in 2019. Property crimes as a whole, which include larceny, motor vehicle theft, and burglary, rose from 4,000 incidents per 100,000 people in 2011 to 5,500 in 2019. One study suggests that Proposition 47 increased the rate of auto theft 17 percent and the rate of larceny (non-auto property) theft 9 percent, but discerning between causation and correlation may not be possible. Upon taking office in January 2020, [famously soft-on-crime San Francisco district attorney Chesa] Boudin followed through on his campaign promises. Instead of prosecuting and incarcerating people for breaking car windows to steal money and other items from inside, Boudin proposed creating a $1.5 million fund to reimburse car owners. But there were over 25,000 car break-ins reported in 2019. If every break-in cost just $250 in repairs, the fund would need four times that amount. And what would prevent people from falsely claiming to have been robbed in order to get city money? […] Boudin opposed efforts by the mayor and the city attorney to prevent drug dealers who had already been arrested from entering the Tenderloin. “Until the city is serious about treating addiction and the root causes of drug use and selling,” said Boudin in a statement, “these recycled, punishment-focused approaches are unlikely to succeed at doing anything more than making headlines.” Home burglaries rose in early 2021 in San Francisco. Homeowners started posting on Twitter videos from their security cameras of people breaking into homes and garages. “When I first moved here we had a car break-in problem,” said Michael Solana, a writer who works for a venture capital fund. “Now we have a home invasion problem. These things are wearing on people.” Boudin attributed the rise of burglaries in San Francisco to the decline of tourism and “people in desperate economic circumstances.” Progressive supervisor Hillary Ronen agreed. “We know that [economic insecurity and inequality] is one of the root causes of property crimes specifically,” she said. But Tom Wolf and others argued that the robberies were, like the shoplifting, done by people seeking money to buy drugs and feed their addictions. “The drugstores have been shoplifted to death and that’s all because of drug use,” said Tom. “I know. I used to do the same thing when I was out there. That’s what you do. You ‘boost.’ And then you go and you sell your stuff down at UN Plaza,” an open-air drug scene. In a May 2021 city supervisors’ meeting, a representative from CVS called San Francisco “the epicenter of organized retail crime in the country” and claimed that 85 percent of the shoplifting is committed by organized theft rings. Police broke up one such ring in October 2020 and recovered $8 million of stolen merchandise. The problem goes beyond property crime. Boudin declined to prosecute two men who went on to kill people. One man had been repeatedly arrested for stealing cars, despite having just been released from prison earlier in the year, and appeared to be abusing meth. On New Year’s Eve, 2020, the man killed two people while driving intoxicated. Police found inside of his car a semiautomatic handgun and twenty-three grams of methamphetamine. On February 4, another intoxicated driver killed a pedestrian in a stolen car. The San Francisco police had arrested him in October 2020 for possessing a stolen car, a tool for stealing cars, and what appeared to be meth. Boudin chose not to pursue charges. In December, the California Highway Patrol arrested the man again for driving a stolen vehicle under the influence. Again he was not prosecuted. The accident victim, an immigrant from Kenya, and his wife had moved to San Francisco two weeks before the fatal crash. “I blame the DA,” said the widow of the victim. The suspect, she said, “was someone who was out in the public who shouldn’t have been in the public. It was completely avoidable.” Tom said he could feel the difference on the streets. “Drug dealing is unabated and it’s not one guy, it’s fifty guys dealing fentanyl and meth,” he said. “And it’s going unabated because the district attorney says, ‘These are the nonviolent, quality-of-life crimes,’ and ‘I’m not going to prosecute them.’” [..] District Attorney Boudin was offering weaker sentences than even defense attorneys were requesting, according to Vicki Westbrook of San Francisco. “There’s a defense attorney who said, ‘It used to be that I would argue for this deal in court with the DA but now I don’t say anything because the DA is going to offer me a deal better than what I would have suggested. Somebody shot up the street with an automatic weapon. The first offer was six months in jail or time served plus two years of probation or something. And then [the DA] said, “How about thirty days in jail?”’” Vicki laughed. “You really can do anything in San Francisco,” she said. “If you do get arrested, chances are you’re going to be out of jail in less than thirty days for damn near everything except maybe killing somebody and maybe even then, too. It’s hard to say at this point.” Taking each of these points individually: Proposition 47 There are two good big studies on the effects of Prop 47, one by Public Policy Institute and one by some UCI criminologists. The PPI study finds that the proposition increased theft and car break-ins by about 10%. The UCI study finds the same, but notes that under different assumptions the effects wouldn’t quite obtain statistical significance. This seems a bit too much like post hoc trying to get rid of an inconvenient effect, plus an effect on the border of statistical significance is different from positively finding no effect. I think a reasonable interpretation is that theft and car break-ins rose about 10% because of the proposition, just as Shellenberger says. Some pro-47 sites note that most states have some limit on how much you to have to shoplift before it’s a felony, and Prop 47 brought California closer to the national average, rather than turning it into an outlier. Chesa Boudin Chesa Boudin took office two months before the COVID pandemic began. Any attempt to separate the effect of Chesa Boudin from the effect of the pandemic is doomed. Shoplifting definitely plummeted when Boudin took office, but that’s because all the stores were closed. Murders definitely rose a little after Boudin took office, but that’s because that was also when the Black Lives Matter protests happened, which demoralized police and led to a so-far-permanent spike in murders nationwide. Percent of criminals caught definitely fell when Boudin took office, but that’s because various aspects of the justice system were closed for COVID (I will grudgingly entertain speculation that a further decrease in arrest rates from 2020 to 2021 may have been a genuine Boudin effect). In the absence of any real way to judge his performance, I think San Fransicko’s points about Boudin are plausible, though speculative. Shoplifting This one is terrible. There’s a surprisingly spirited debate here (some of you may have already read Applied Divinity Studies’ article). The debate is: everyone on the ground in San Francisco - store owners, security guards, customers, random citizens - say that shoplifting has increased massively over the past decade. But statistics mostly say it hasn’t. Source here. This is shoplifting crimes per 100,000 people. Kern County is a deep red county in California (including Bakersfield) that is known for being tough on crime. Against this, seriously, everyone says that shoplifting has obviously increased. I had a patient who worked in shoplifting prevention, he told me - his psychiatrist! Who he had no reason to lie to! - that he was constantly stressed dealing with the shoplifting surge devastating the stores he covered. Here’s the San Francisco subreddit’s response to someone posting the data showing shoplifting hasn’t risen - it’s just a lot of people laughing hysterically. What’s going on? I was able to find a different set of statistics that does seem to show a longer-term increase in shoplifting (source): The very big spike at the end might be a change in reporting by one or two stores - you can find the argument here. But it does look like shoplifting went from about 125 incidents/month in the early 2010s to more like 250/month just before the pandemic. Why is this graph so different from the other one? It looks like the top one came from the Department of Justice, and the bottom one came from SFPD. I’m not sure why these report differently. When you multiply out by 800K people in SF, by 12 months/year, and 30ish days/month, the first graph corresponds to 4 shoplifting incidents per day, and the second to 6. As LouB’s analysis here points out, that seems suspiciously low for a city of 800,000 people where stores are constantly closing because of shoplifting. Maybe off by a factor of a few hundred from what we’d expect. LouB writes: The SFPD report only references shoplifting offenses that required SFPD officers to prepare an incident report. That means either the shoplifter fought security, committed additional crimes, or stole more than $950 worth of items. It’s not that SFPD’s report is erroneous, it’s just not a representative statistic. In a parallel statistic, SFPD only completes incident reports for traffic accidents when there is an injury. Therefore, thousands of noninjury accidents are handled civilly without SFPD reports the same way thousands of shoplifting offenses are handled without reports. An insurance company would not determine premium rates based solely on SFPD incident reports, nor should readers interpret SFPD shoplifting reports as anywhere near the total picture of the shoplifting epidemic in San Francisco. (this would also explain why one or two stores changing their reporting policy can produce a spike equal to everyone else in San Francisco combined) But comparing incident reports from 2010 to incident reports from 2020 should still be apples-to-apples, unless the likelihood of reporting any given incident changed in the meantime. Did it? This news article quotes a San Franciscan who says that when they try to report shoplifting incidents, the cops tell them not to because “it doesn’t make a difference”. If cops say that now more often than they used to, it would make all these statistics meaningless. (Applied Divinity Studies claims to have an argument that shows this can’t be true. It goes something like: if San Francisco was a better place to shoplift than its neighbors - eg Oakland - then shoplifters would leave Oakland to go to San Francisco, and we would see Oakland shoplifting rates falling. Oakland shoplifting rates are falling, but no more so than the rest of the state, so there can’t be increased tolerance for shoplifting in San Francisco. I find this dubious for many reasons. First of all, many of the same reasons shoplifting is up in San Francisco - like Prop 47 or soft-on-crime progressive policies - also apply to Oakland. Second, given that shoplifting fell massively everywhere because of the pandemic, it feels dubious to try to compare different cities; maybe one city had stricter pandemic lockdowns than others. Third, do criminals really shop around for friendly jurisdictions? If so, why are so many crimes like car break-ins, concentrated in “the bad part of town”? Why wouldn’t criminals leave the bad part of town for under-exploited areas with richer residents and less competition? Maybe criminals in fact aren’t very strategic or mobile? Maybe they don’t want to stand in the BART station and then take a half-hour train ride holding a bag of stolen goods?) Maybe a better argument against this being true is how stable the shoplifting rates have been over time. Wouldn’t it be weird if (let’s say) a tripling of the real shoplifting rates was matched by a third-ing of the reporting rates (rather than a halving or a quartering or whatever)? On the other hand, here’s Shellenberger with some helpful data: Some of this is probably because of Proposition 47, which made some forms of shoplifting punishable with citation rather than arrest (but wouldn’t that be a clear discontinuity rather than a gradual trend?) But overall it sure seems like shoplifting is being taken less seriously, which might encourage people to report less. Another statistic I see is that only 2.3% of shoplifting cases result in an arrest; I don’t know how this is different from the graph above with numbers in the 30s; maybe it involves different levels of what makes something a “case”. I accept that the data don’t consistently show a spike in shoplifting. But what’s the alternative? My patient who works in loss prevention in SF stores is lying to me? The nice elderly Chinese man who sold me my last pair of glasses and chatted to me about the rampant shoplifting in his mall was lying? The San Francisco police are lying? Walgreens pretends to be concerned about shoplifting as part of a dastardly plot to close a bunch of stores for no reason? Target and CVS pretend to care about shoplifting as part of a plot to restrict their stores’ opening hours for no reason? Every big store near me has suddenly gotten a security guard at the front as part of some corporate-sponsored jobs program? Maybe the conservative narrative that soft-on-crime San Francisco must be experiencing rising crime rates took on a life of its own. Maybe it infiltrated not just the usual suspects like the SF police unions, but even such supposedly-liberal bastions as the New York Times. Maybe lots of big corporations took advantage of the fake narrative to make unpopular business decisions they were planning on making anyway. And maybe ordinary San Franciscans, confronted with everyone telling them they were in a shoplifting epidemic, started paying more attention to security guards and petty criminals who had always been there, a sort of mass hallucination that gripped everyone in the city. I can’t rule this out. Americans thought crime was rising all throughout the early 2000s, when it was in fact way down. Or maybe some statistics that we already know are off by several orders of magnitude got off by an additional factor of two or so. I think this one is more likely, but I’m genuinely not sure. Other Crime From the Economist: The Center on Juvenile And Criminal Justice puts it even more starkly, arguing that “San Francisco’s ‘Crime Wave’ Is Just One Crime”: This are potentially susceptible to the same reporting bias as shoplifting. So what about homicide? Homicide is practically always reported and investigated, making it a gold standard in crime measurement. (source) Looks pretty good until 2019. I don’t expect to gain useful information post-2020; the pandemic and the post-George-Floyd murder surge will make it impossible to evaluate for local variation. What about compared to other places? For some reason this top 20 table fails to list Washington DC, which should be just before Atlanta. SF doesn’t make the top 20, although its neighbor Oakland does. Probably most murder variation in US cities is explained by percent African-American and maybe percent Borderer; with relatively few people in these groups SF was never in the running. I’m not sure if some abstracted version of the city with all demographic factors adjusted away would have an unusually high murder rate, but at that point it would be pretty distant from any interesting real-world question. You can see the leaderboard for other types of crime here; San Francisco is often in the top ten, but never the top three. As far as I can tell, San Francisco has seen a big spike in car breakins over the past few years, with no clear trend for other property crime, violent crime, or homicides. It’s not an outlier among American cities in any kind of crime. Conclusion of this section: San Fransicko’s specific claims are basically correct, but suggest a medium-term rise in SF crime which is mostly contradicted by the data. These show stable-to-decreasing murder, stable-to-decreasing violent and property crimes other than car break-ins, and large rises in car break-ins only. The data also show stable-to-decreasing shoplifting, but I’m not sure how much to trust them vs. common sense. Honestly, I’m pretty confused here and not sure what to think. Claim 7: Jim Jones (Of Kool-Aid Cult Fame) Used To Be The Chairman Of SF’s Housing Authority Okay, this isn’t really a statistical claim that I can research different perspectives on. Still, it’s so wacky that I couldn’t resist mentioning it in this review. Jim Jones, famous for killing everyone in his Guyana-based Jonestown cult with poisoned Kool-Aid, used to be the SF government’s top guy on homelessness. Shellenberger writes: Jones married and moved first to Northern California and then to San Francisco with his wife to start a church. He called it the People’s Temple. Jones believed he was the leader of a socialist revolution. He warned of nuclear war and claimed black people would be put in concentration camps. He became a hugely charismatic preacher among African Americans, the disaffiliated poor, and young transplants to the city looking for community. Scenes from the era show a remarkably large and diverse congregation smiling and singing. The People’s Temple grew and provided services. Jones cultivated two progressive San Francisco politicians, George Moscone and Willie Brown, and mobilized people to volunteer for their campaigns […] His son and a San Francisco historian believe he stole the mayoral election for Moscone in 1975. Historian David Talbot, founder of the progressive website Salon, points to evidence that Jones committed sufficient voter fraud to account for Moscone’s narrow 4,443-vote margin of victory. “We loaded up all thirteen of our buses with maybe seventy people on each bus, and we had those buses rolling nonstop up and down the coast into San Francisco the day before the election,” said Jones Jr. “Could we have been the force that tipped the election to Moscone? Absolutely! Slam dunk. He only won by four thousand votes.” When federal investigators looked into fraud claims three years later, they discovered that all of the records were missing from the city of San Francisco’s registrar of voters. Jones also boasted of providing Moscone with black women from his congregation for sex. One time Moscone, drunk and “accompanied by a young black woman whom the politician had kindly agreed to drive home,” crashed into another car. Another time, Moscone and Willie Brown “were with a black woman in an alley at two in the morning at some restaurant in North Beach,” said a local bar owner. State legislator “John Burton was part of that gang too. They were all using marijuana and cocaine.” Said Jones Jr., Moscone would “always be there at temple parties with a cocktail in his hand and doing some ass grabbing.” A Temple member overheard Jones speaking to Moscone the day after one of those parties saying, “I want to let you know that the young lady you went off with is underage,” adding, “Now don’t worry, Mayor, we’ll take care of you—because we know that you’ll take care of us.” Afterward, Moscone made Jones the chairman of the powerful San Francisco Housing Commission. Jones cultivated progressives with money and favors. He made large donations to the ACLU, the NAACP, and United Farm Workers. Jones and Moscone met privately with vice presidential candidate Walter Mondale on a campaign plane a few days before the 1976 presidential election, and Mondale praised People’s Temple shortly afterward. Jones met with First Lady Rosalynn Carter several times. Governor Jerry Brown praised Jones. Glide Memorial Church’s Rev. Cecil Williams loved Jones. There is a photo from 1977 of a smiling Williams awarding Jones the church’s “Martin Luther King, Jr. Award.” Jones used his perch as chairman of the Housing Commission to fight for housing for the poor. He tried to use eminent domain to acquire the International Hotel, a single resident occupancy hotel. After a court sided with the hotel’s owner, Jones mobilized seven thousand protesters to picket it. By mid-January 1977, the situation had become heated. There were rumors that protesters inside the building were armed with guns and Molotov cocktails. Jones lost the legal battle in 1977, and the tenants were evicted. But the drama was a publicity victory for Jones, which burnished his image as a white savior. A conservative member of the Board of Supervisors who was defeated in the mayoral election by Moscone accused the new mayor, the San Francisco Chronicle, and the rest of the city establishment of being blind to Jones’s extremism. “There’s no radical plot in San Francisco,” insisted Moscone, in response. “There’s no one I’ve appointed to any city position whom I regard as radical or extremist.” Willie Brown, a powerful state legislator from 1964 to 1995 before becoming mayor in 1996, “seemed oblivious to Jones’ hucksterism and demagoguery,” notes a historian. Brown was master of ceremonies at a dinner for Jones in the fall of 1976 attended by an adulatory crowd of the rich and powerful, including Governor Jerry Brown. “Let me present to you a combination of Martin King, Angela Davis, Albert Einstein . . . Chairman Mao,” he said, to loud applause. And yet Jones was contemptuous of Brown even as Brown did Jones more and more favors. Jones mocked Brown for his designer suits, sports cars, and women. Once, while Brown was addressing the congregation and Jones was seated onstage behind him, Jones flipped his middle finger up to mock him. San Francisco’s establishment stood by Jones even after a California magazine, New West, owned by Rupert Murdoch, published an exposé of Jones’s beatings of Temple members and financial abuses in August 1977. The article was written by a San Francisco Chronicle reporter and was meant for the Chronicle to publish. But the newspaper killed the story because it didn’t want to alienate Jones, whom it viewed as central to its plans to expand the Chronicle’s circulation in the heavily African American Fillmore District. Jones also managed to avoid investigation and prosecution in part by getting the district attorney to hire as deputy district attorney Jones’s longtime attorney and confidant. Progressives defended Jones against the New West article. At a rally in the summer of 1977, Willie Brown said, “When somebody like Jim Jones comes on the scene, that absolutely scares the hell out of most everybody occupying positions of power in the system.” Angela Davis sent a radio message broadcast over the cult’s compound, Jonestown, in Guyana. “I know you’re in a very difficult situation right now,” she said, “and there is a very profound conspiracy designed to destroy the contributions which you have made to the struggle.” After visiting Jonestown, the attorney to the Black Panthers said, “I have seen paradise.” Harvey Milk, too, was tarnished by his association with Jones. In the fall of 1977, Milk wrote to President Carter’s secretary of health, education, and welfare requesting that Social Security checks be sent to elderly Temple members in Guyana. “People’s Temple,” wrote Milk, has “established a beautiful retirement community in Guyana.” In truth, the cult was disintegrating. Jones separated families and lovers, pitted relatives against each other, and forced neighbors to inform on each other. Jones sent people who violated the rules to solitary confinement in “the Box,” an underground cubicle where people were held as prisoners for days on end. Others were drugged. Progressives who had spent thirty years fighting to close prisons and mental hospitals found themselves praising a man who had reproduced their worst practices. In November 1978 a Bay Area congressman flew to Guyana to investigate human rights violations at Jonestown with NBC News. Jones gave the delegation a formal reception at Jonestown. A Temple member surreptitiously passed a note to one of the delegation members, saying he and another member wanted to escape. They fled the next day after a Temple member tried to stab the congressman. Jones didn’t prevent them from leaving but then sent gunmen to fire machine guns at the delegation at the airport, killing the congressman and four others. A few hours later, 907 inhabitants of Jonestown drank Flavor Aid laced with cyanide and died. Two-thirds of the victims were African American and one-third were children. Jones had told them that if they didn’t drink it they would be killed by invading soldiers from a shadowy global military conspiracy intent on imposing fascism and torturing children. As people started crying in grief, Jones scolded them. “Stop these hysterics,” he said. “This is not the way for people who are socialists or communists to die.” Jones’s wife protested the murder of children and had to be forcibly restrained. “We didn’t commit suicide,” said Jones in a tape recording, “we committed an act of revolutionary suicide protesting the conditions of an inhumane world.” Few were as stained by Jonestown as Willie Brown and George Moscone. “Even as the bloated bodies of the dead were removed from the jungle and the wounded were airlifted by the U.S. Air Force to hospitals in the United States,” wrote a historian, “Brown said he had ‘no regrets’ over his association with Jones.” They repeatedly disavowed responsibility. Said Moscone, “it’s clear that if there was a sinister plan, then we were taken in. But I’m not taking any responsibility. It’s not mine to shoulder.” This is Shellenberger at his best: telling us crazy stories from the recesses of San Francisco history, maybe kind of spinning the narration in a way that makes all progressives seem guilty by association, but with the tale itself so gripping that it’s hard to be mad. And Jones wasn’t alone. This was the golden age of San Francisco cults, when (Shellenberger tells us) “more than half of all high school students in the San Francisco Bay Area reported at least one recruiting attempt by a cult member, and 40 percent reported at least three contacts.” This chapter of SF history came to an end in 1978, when Dan White, who had just resigned from San Francisco’s Board Of Supervisors (ie City Council) entered City Hall through a window and assassinated Mayor Moscone and fellow Supervisor Harvey Milk, then successfully got charges reduced to manslaughter through a legal manuever that has gone down in history as “the Twinkie Defense” (realistically the defense was that he was depressed, but reporters seized on a comment that implied it was because he ate too many Twinkies). Everything about 1970s San Francisco was like this. With the Mayor and his right-hand-man both dead, San Francisco leadership ended up in the hands of previously second-tier politician Dianne Feinstein. Feinstein was what passed for a moderate in 1970s SF (which meant she had been targeted for assassination by various left-wing groups - she survived when a bomb left on her windowsill failed to explode). In Shellenberger’s telling, she managed to clean up some of the mess and restore a semblance of normalcy. San Francisco never forgave her. Moscone - voting fraud committer, underage sex enjoyer, and Jim Jones’ bff - is beloved as a martyr in today’s SF, but (the book points out) Feinstein is so loathed that in 2021 the Board of Education voted to rename Dianne Feinstein Elementary School. The Moscone Center is 2 million square feet and can fit about 10,000 people. Not to be confused with the Moscone Recreation Center, Moscone Station, or Moscone Elementary School. Meanwhile, all Dianne Feinstein got was one lousy elementary school and the Tithonus package of eternal life without eternal youth. Claim 8: The Intolerant Left Shuts Down Debate On These Issues Another one that’s probably hard to do a randomized controlled trial on. You could probably predict that this one was coming - it’s a necessary narrative beat in this genre of book. I think this beat is good. My impression is that people who aren’t themselves public figures disagreeing with left-wing ideas still don’t understand how scary it is and how much hate you get. Maybe now that 2/3s of every political essay written over the past five years is about this topic, people will finally get it through their thick skulls that it exists and is bad. I would also note that “traumatizing the sorts of people who write popular books about politics, in a such a way that they feel compelled as a sort of self-therapy to write page after page telling readers how angry they should be at you and your whole coalition” isn’t great political praxis. I would like people to figure this out and stop doing it. Anyway, Shellenberger is doing his part in this effort: In 2001, the San Francisco Coalition on Homelessness wheat-pasted posters of a fake front-page San Francisco Chronicle across town. Just beneath the masthead a large headline read “Fuck the Homeless!” right above a picture of San Francisco mayor Willie Brown laughing. Below his photo was the headline “Save the Tourists.” Progressives level the same charges at people thirty years later. “Because of some of the stuff I say,” said a community activist in Seattle’s historically black Capitol Hill neighborhood, “people say, ‘Oh, she’s not for them.’ But I have a heart for homeless and mentally ill. Most of my family works with the mentally ill.” Noted a Chronicle journalist in 2017, “Inevitably, homeless advocates and others will say, ‘You’re not compassionate,’” in response to stories about homeless encampments. “They called me a racist,” said Tom. “They accused me, a guy who used to be homeless, of demonizing the homeless, because I’m asking for accountability.” I found myself similarly accused. In 2019, after I published an article for Forbes about the homeless crisis, a progressive homeless activist accused me on Twitter of having written my article to “make money off of a fear tactic” of “fueling hatred [and] even increasing violence against homeless people.” After I asked the former San Francisco supervisor for the Tenderloin neighborhood, former mayoral candidate Jane Kim, how such a progressive city ended up with so much suffering, she said, “My concern, Michael, just to be very honest, is that when that kind of messaging goes out, violence against people who are unhoused goes up.” […] I soon discovered in my research that I was hardly the first person that progressive elected officials and homelessness advocates had accused of fomenting violence against unhoused people. Many others had been criticized for far worse over the years, including San Francisco’s highest elected officials. “The criticism [by progressive homelessness advocates] was heavy, political and personal,” wrote former mayor Willie Brown in his 2008 memoir. “People accused me of abandoning the problem when I was working daily to try and get a solution going. It was brutal. . . . I had become demonized, and my own efforts belittled.” It is notable that the result of such personal attacks is to frighten off people seeking to change, and perhaps improve, the situation. “The problem” of homelessness, concluded Mayor Brown within nine months of entering office, “may not be solvable.” And [Quoting Chris Rufo]. “The chief of psychiatry in a public hospital system in one of the largest California cities told me, ‘I know for a fact, and all of my colleagues know, that what we actually need to deal with the problem in the biggest cities in California is long-term residential secure psychiatric care. But I can’t say that publicly because I would be disemboweled by the activist left. My job would be in jeopardy. My reputation would be in jeopardy. My whole life would get turned upside down for even broaching the subject of expanding secure mental health facilities and compulsory mental health treatment.’ And I said, ‘So what’s the solution?’ and this person said, ‘We muddle through.’” And: In San Francisco, radical left activists protested [African-American] Mayor London Breed in front of her home. Breed said the protesters were “all white people. But that didn’t bother me as much as the taunting of me coming outside with firework torches in their hands looking like what used to happen when the KKK would show up to black people’s houses to burn their houses down.” While I was reading the book, I came across this tweet, which suggests that being unimpressed with SF’s lefty homeless activist scene is not limited to Michael Shellenberger: Claim 9: European Cities Like Amsterdam Successfully Solved Their Own Drug And Homelessness Problems By Doing The Opposite Of SF Shellenberger bases his plan to solve these problems on ideas that he says were pioneered in Amsterdam and spread to other European cities. In the 1980s, Amsterdam had the kinds of problems San Francisco deals with now: open-air drug markets, overdose deaths, homelessness, and crime. But in the 90s, they admitted they had a problem and took decisive action: What’s the secret?” I asked him. “Amsterdam has decriminalized marijuana and many other drugs but I haven’t seen any homeless. What is San Francisco doing wrong?” Rene said that in the 1980s, the Zeedijk neighborhood in Amsterdam was a lot like the Tenderloin [the worst part of San Francisco] today. There was open-air drug use, particularly of heroin, and needles strewn about, as well as crime. People started to flee the neighborhood, worsening its slum conditions. Homeless people squatted in abandoned buildings. “We had ghettos where it was not safe to go,” said Rene, who started working in the neighborhood as a nurse in 1985. It was considered a “no go” zone. “We had a lot of people from abroad who came to Amsterdam because our heroin was so good. But our heroin was so good that they died from it.” At first the city tried a “helping approach” exclusively, offering addicts clean needles, methadone, and other forms of help without any law enforcement, but it didn’t work. “In the eighties we just wanted to help people,” said Rene. “We started with methadone programs and medical treatment. We did a lot of work without much of a carrot and a stick. It was really a disappointment. They just used the methadone to stay addicted. They dealt drugs and committed other crimes. They lied and cheated about it. We were just supporting a different kind of market. We had to learn the hard way [...] The Amsterdam City Council asked the Amsterdam Municipal Health Service to develop a strategy to deal with “unmotivated drug users”...The police broke up the open-air drug scene and health workers were on hand to offer methadone, treatment, and shelter. The police broke up gatherings of more than four or five users, but did not treat personal and private use as a crime. Officers ticketed violators, and if users did not pay their fines, which was frequent, the courts ordered arrests, and sentenced individuals to follow a treatment plan or face incarceration. “For every individual homeless person, we make a plan,” said Rene. “We made tens of thousands of those plans.” Plans are overseen by a caseworker and a team that may include a psychiatrist, shelter provider, service provider, judge, employer, parole officer, and police officer. “You need people in the police and health department working together,” he said. What Amsterdam did was the same as other major European cities. Lisbon, Frankfurt, Vienna, and Zurich all dealt with their open-air drug markets, using a combination of law enforcement and social services. Crucially, Amsterdam and other European cities prevented services from being concentrated in a single neighborhood, since their concentration often enables an open-air drug scene to thrive [...] The efforts worked. “We had several thousand people who were addicted to heroin in the eighties and nineties,” said Rene. “Many died. Today we have four or five hundred people addicted to methadone. And we have about 120 in Amsterdam who we supply heroin to on a medical basis because methadone doesn’t work for them. They have to use heroin.” The Amsterdam strategy goes something like: Break up open-air drug markets and anywhere that more than 4-5 drug users are congregating. Yes, people can just use their drugs in private, but this is legitimately better. Open-air markets normalize drugs with their blatantness, and make it hard to quit for the same reason it’s hard to diet if your partner leaves boxes of donuts out in the house every day.
Roshi

Roshi is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 16, 2022 and February 16, 2022. The archive places it in contexts such as "One afternoon a student said "Roshi, I don't really understand what's going on."". It most often appears alongside Abercrombie & Fitch, Athenian democracy, Athenians.

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Roshi
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February 16, 2022
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February 16, 2022
February 16, 2022 · Original source
One afternoon a student said "Roshi, I don't really understand what's going on. I mean, we sit in zazen and we gassho to each other and everything, and Felicia got enlightened when the bottom fell out of her water-bucket, and Todd got enlightened when you popped him one with your staff, and people work on koans and get enlightened, but I've been doing this for two years now, and the koans don't make any sense, and I don't feel enlightened at all! Can you just tell me what's going on?"
"Well you see," Roshi replied, "for most people, and especially for most educated people like you and I, what we perceive and experience is heavily mediated, through language and concepts that are deeply ingrained in our ways of thinking and feeling. Our objective here is to induce in ourselves and in each other a psychological state that involves the unmediated experience of the world, because we believe that that state has certain desirable properties. It's impossible in general to reach that state through any particular form or method, since forms and methods are themselves examples of the mediators that we are trying to avoid. So we employ a variety of ad hoc means, some linguistic like koans and some non-linguistic like zazen, in hopes that for any given student one or more of our methods will, in whatever way, engender the condition of non-mediated experience that is our goal. And since even thinking in terms of mediators and goals tends to reinforce our undesirable dependency on concepts, we actively discourage exactly this kind of analytical discourse."
This actually helped me understand Zen. So: what’s the equivalent for Sadly, Porn? If Teach ever felt motivated to explain his technique as clearly as this roshi, what would he say?
Rosling

Rosling is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 11, 2021 and November 11, 2021. The archive places it in contexts such as "income level 4 country out of an income level 3 (Rosling) in the 1970s". It most often appears alongside 2014 Hungarian parliamentary election, @slatestarcodex, Americans.

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Rosling
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November 11, 2021
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November 11, 2021
November 11, 2021 · Original source
Such an upbringing means nothing really. Hungary and countries like that had a shift in those years; I'm not quite sure if I refer to the right framework, but I think what was going on is that Hungary was becoming an income level 4 country out of an income level 3 (Rosling) in the 1970s. Orban's experience was pretty standard. The accent thing is nothing either. Orban has plenty of complexes, accent never stuck me as one. It hardly ever is in Hungary. There was a lot going on with him at the turn of those decades. I would dig into Soviet/Russian intelligence measures. The poor boy and the accent thing might pique Anglo-Saxon people's interest. It isn't an issue with his contemporaries in Hungary.
Ross Rheingans-Yoo

Ross Rheingans-Yoo is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 01, 2021 and March 01, 2021. The archive places it in contexts such as "Ross Rheingans-Yoo writes about the issue here". It most often appears alongside A Primer On The Metaculus Scoring System, Anthony Aguirre, Foresight Exchange.

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Ross Rheingans-Yoo
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March 01, 2021
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March 01, 2021
March 01, 2021 · Original source
Ross Rheingans-Yoo writes about the issue here. Everyone agrees Metaculus’ scoring rule is “proper”, a technical term meaning that it correctly incentivizes you to choose the probability you think is true. Zvi and Ross’s objection is that it doesn’t correctly incentivize you about whether to bet at all, or how much effort to put into betting.
Rossana Segreto

Rossana Segreto is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 30, 2022 and July 30, 2022. The archive places it in contexts such as "Rossana Segreto and Yuri Deigin’s paper". It most often appears alongside 1950s influenza strain, 1977 influenza pandemic, 1992 scientific investigation.

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Rossana Segreto
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July 30, 2022
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July 30, 2022
July 30, 2022 · Original source
Sometimes your overconfident friend will get it wrong, and the coin will come up tails. 6. Technical evidence The book covers a lot of technical evidence that’s considered by some to point toward a lab origin. Although I’m a computational biologist myself, I don’t have the background knowledge required to evaluate this evidence, and have only been able to observe the back-and-forth debates between people who actually do have this background knowledge. So I didn’t update my opinion much based on these pieces of evidence, but I’ll still describe some of them here. The first widely-cited piece of technical evidence has to do with the lack of rapid evolution of the virus early on in the pandemic. Some scientists claim that SARS-CoV-2 reached genetic stability early on, suggesting that it was already well-adapted to spread in humans at the start of the outbreak. Some have interpreted this as evidence that it was engineered for this purpose, or underwent serial passaging to encourage adaptation to human or humanized cells. Here’s a pre-print from May 2020 (on which Alina Chan is actually a co-author) making the claim that SARS-CoV-2 was already well-adapted to humans at the beginning of the pandemic. However, a review paper from proponents of the natural origins hypothesis disputes this claim, and offers several technical counterpoints, citing adaptive mutations later on in the pandemic that increased the virus’s fitness. The second widely-cited piece of technical evidence is related to a feature of the SARS-CoV-2 called the furin cleavage site (FCS). The FCS increases the ability of the virus to infect certain types of cells, and is part of what makes SARS-CoV-2 especially contagious. It’s considered an unusual feature, and has not been found in the other viruses most closely related to SARS-CoV-2. It’s worth noting that previous gain of function research has included inserting a furin cleavage site into the original SARS virus from the 2003 epidemic. The debate over the FCS in SARS-CoV-2 is mostly related to sequence analysis, and I don’t have enough background knowledge on this to take a side on it either way. This is a paper by Rossana Segreto and Yuri Deigin claiming that the FCS may suggest genetic manipulation and point to a lab origin. For technical counterpoints on the FCS, I’ll refer you to the same review paper from natural origins proponents that I mentioned in the last paragraph. A large chunk of the book is devoted to exploring these technical claims. These sections of the book are interesting and informative for hearing one perspective, but I definitely recommend checking out other sources with the technical counterpoints to get a full view of things. Personally I did not update my opinion based on these pieces of evidence because I don’t have enough background knowledge to evaluate opposing claims being made about them. Also, I think it’s worth noting that the debates around these pieces of evidence are specifically related to the subset of lab leak possibilities that involves genetic engineering and manipulation. However, even if it were proven, beyond a doubt, that SARS-CoV-2 was not the product of genetic engineering, that would not rule out the possibility that it was a natural virus, collected from the field, that was stored in the WIV and leaked out. I want to point this out because I’ve seen some semantic confusion where people claim to “disprove” the lab leak hypothesis, when really they are given arguments specifically against the possibility of genetic engineering. 7. Signal and noise So far I’ve tried to summarize some of the key points of the book that I view as being the most important, but there are also a ton of other tiny pieces of information for us to try to make sense of. Some of these bits are either false, misleading, or meaningless. For example, Chan and Ridley tell the story of Dr. Limeng Yan, a scientist-turned-whistleblower who fled to the US in April 2020 in fear of being “disappeared” in China. By all accounts, Dr. Yan started off as a legitimate whistleblower. She learned of COVID’s human-to-human transmission early on, when it was still being denied by the Chinese government, tried to report it up her chain of command (but was told to keep quiet), and ended up leaking the information to a Youtube commentator who told the world – and of course, it was confirmed by the Chinese government and WHO the next day. But instead of the story ending there, with Dr. Yan as a brave hero, things took a sad turn. She fled to the US in fear, but ended up in a situation where her only American contacts were people with their own political agendas (including Steve Bannon). Facing this scary and uncertain situation in a foreign land, it seems she basically told these people what they wanted to hear, and possibly ended up believing it herself through self-deception. Soon she was giving interviews to right-wing media outlets, spouting the actual unfounded conspiracy theory that SARS-CoV-2 was a bioweapon released by China on purpose, and other false information. This is a sad story about a scientist who tried to do the right thing, but ended up intellectually corrupted by forces beyond her control. It’s also a reminder of how much noise and false information is out there. It’s easy to dismiss the ridiculous claim that COVID began as a bioweapon, but other claims are more difficult to evaluate. For example, according to a US intelligence report, three researchers at the WIV became so severely ill in November 2019 that they required hospitalization. It was reported that they had symptoms consistent with both COVID-19 and regular seasonal illness. What should we make of this claim [7]? Conclusion 1: I have no idea whether the virus came from a lab or from nature After reading the book and going down several related rabbit holes, I feel as uncertain as ever about the origins of the COVID-19 pandemic. However, I have generally updated towards viewing the lab leak hypothesis as plausible, rather than an insane conspiracy theory. This partly due to this book, as well as many other related sources I came across last year. To summarize, my overall updating went something like this: Prior: Definitely natural origins (Obviously, I’m not a conspiracy theorist).
Rossana Segreto and Yuri Deigin’s paper on the furin cleavage site.
Rossini

Rossini is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 03, 2022 and June 03, 2022. The archive places it in contexts such as "early nineteenth-century singing associated nowadays with the trio of Rossini, Bellini, and Donizetti". It most often appears alongside 18th century, A Eunuch's Dream, Alessandro Moreschi.

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Rossini
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June 03, 2022
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June 03, 2022
June 03, 2022 · Original source
“By the late seventeenth century the distinct musical legacy they left had an importance that is hard to overestimate. It is no exaggeration to say that the entire classical foundation of virtuosic solo singing in the West, sacred and secular, in the early nineteenth-century singing associated nowadays with the trio of Rossini, Bellini, and Donizetti, owes its existence to the musical traditions and practices of the castrati” [preface xii]
Rosslyn

Rosslyn is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 24, 2022 and May 24, 2022. The archive places it in contexts such as "he lives on a ranch and has three children named Chase, Reagan, and Rosslyn". It most often appears alongside #Abolitionist, #AntiNazi, #antiwar.

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Rosslyn
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May 24, 2022
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May 24, 2022
May 24, 2022 · Original source
In case you’re still not convinced he’s really Republican, he lives on a ranch and has three children named Chase, Reagan, and Rosslyn.
Rothwed

Rothwed is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 07, 2024 and May 07, 2024. The archive places it in contexts such as "Rothwed writes". It most often appears alongside affirmative action, Africa, African National Congress.

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Rothwed
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May 07, 2024
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May 07, 2024
May 07, 2024 · Original source
Rothwed writes:
Rougiers

Rougiers is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 10, 2021 and June 10, 2021. The archive places it in contexts such as "There were the Rougiers, for instance, an old, ragged, dwarfish couple who plied an extraordinary trade". It most often appears alongside 1984, American, American ‘hobo’ culture.

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Rougiers
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June 10, 2021
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June 10, 2021
June 10, 2021 · Original source
There were the Rougiers, for instance, an old, ragged, dwarfish couple who plied an extraordinary trade. They used to sell postcards on the Boulevard St Michel. The curious thing was that the postcards were sold in sealed packets as pornographic ones, but were actually photographs of chateaux on the Loire; the buyers did not discover this till too late, and of course never complained. The Rougiers earned about a hundred francs a week, and by strict economy managed to be always half starved and half drunk. The filth of their room was such that one could smell it on the floor below. According to Madame F., neither of the Rougiers had taken off their clothes for four years.
Roy Disney

Roy Disney is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 18, 2023 and September 18, 2023. The archive places it in contexts such as "He also had his very sensible brother Roy handling the finance side"; "his very sensible brother Roy handling the finance side". It most often appears alongside 787, adderallposting, ADL.

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Roy Disney
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September 18, 2023
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September 18, 2023
September 18, 2023 · Original source
Walt Disney has some parallels - was a technology innovator and pushed workers beyond what they imagined their creative limits. He also had his very sensible brother Roy handling the finance side. (The company was called Disney Bros. until Walt decided it sounded better with just his name.) The usual pattern was that Walt would push the company the point of bankruptcy on a dream project, Roy would call in favors to get a bunch of bankers in a room to hear about it, then Walt’s incredible pitching ability would convince the skeptical bankers it was worth keeping them solvent a little longer. When all else failed they would make a princess movie. What I take away from the Walt biographies is that Roy was working hard behind the scenes to keep everything afloat and that with him (and genius Ub Iwerks), Walt would have flamed out many times.
Rozanne Weissman

Rozanne Weissman is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 24, 2021 and February 24, 2021. The archive places it in contexts such as "Someone named Rozanne Weissman tells social climbers to seek out invitations to embassy parties". It most often appears alongside 1950s, 1980s, 1983.

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Rozanne Weissman
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February 24, 2021
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February 24, 2021
February 24, 2021 · Original source
The meat of Class is ~200 pages of rankings like these, delivered authoritatively, and in almost Talmudic dialogue with other authorities who give slightly different lists. Someone named H.B. Brooks-Baker claims that saying "tux" is lower-class and "tuxedo" higher-class. But actually "tuxedo" is middle-class and real upper-class people say "dinner jacket". Someone named Rozanne Weissman tells social climbers to seek out invitations to embassy parties, but "that is pitiable, embassy parties being close to the very social bottom".
Ruby

Ruby is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 29, 2021 and August 29, 2021. The archive places it in contexts such as "especially to the organizers (Mingyuan, Miranda, Ruby, Oli". It most often appears alongside Bangalore, Bay Area, Berkeley.

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Ruby
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August 29, 2021
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August 29, 2021
August 29, 2021 · Original source
1: Thanks to everyone who came to the Berkeley meetup yesterday (~125 people!) and especially to the organizers (Mingyuan, Miranda, Ruby, Oli, sorry if I’m forgetting anyone). Here’s a Facebook group if you want to stay in touch about future Bay Area meetups. And I have some updates to conversations I had with people yesterday which I put in a comment below.
Ruby Bloom

Ruby Bloom is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 04, 2025 and September 04, 2025. The archive places it in contexts such as "Ruby Bloom says part of the slowdown might be programmers fixing very simple bugs". It most often appears alongside 80,000 Hours, abundance liberalism, Afghanistan.

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Ruby Bloom
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September 04, 2025
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September 04, 2025
September 04, 2025 · Original source
I appreciated Snow Martingale’s perspective: in the 1990s, fast food became associated with obesity, poor health, and the lower class. To escape this stigma, big chains rebranded as sort-of-at-least-attempting-to-be-bougie places with wraps and salads and decent coffee; the aesthetic change was part of this (successful and profit-increasing) effort. I wonder if we could take this further and trace it back to increasing inequality (appealing to bougies because that’s where more of the money is) or decreasing fertility (abandoning kid-friendly aesthetics because kids are a smaller fraction of customers). 9: Someone links (X) a paper saying that firewood made up almost a third of US GDP in 1830. Eliezer says (X) that doesn’t sound right. The rest of Twitter (X) uses this as an excuse for one of their regularly-scheduled paroxysms about how rationalists are all all smug autodidacts who hate experts and worship their own brilliance while sitting in their armchairs. Someone looks at the paper more closely (X) and finds that yeah, it was comparing apples to oranges and the original statistic was wrong. Remember, never be afraid to say “Huh, that sounds funny…”! 10: Richard Hanania interviews Scott Wiener on YIMBYism. I didn’t watch it - too close to a podcast - but this would not have been on my bingo card three years ago. 11: Claim: robots can already carve statues; buildings with AI-created stone ornaments are next. From their lips to God’s ears! 12: Terminal lucidity (aka “paradoxical lucidity”) is a medical mystery where previously demented people - even those who had been demented for many years - sometimes become lucid for just a few hours or days before they die. It’s surprisingly common - 6% of deaths in one palliative care ward. It is sometimes used as evidence that dementia must not cause complete information loss, even if it is irreversible with current technology. Scientists are baffled but gingerly suggest that maybe lack of oxygen disrupts inhibitory mechanisms in the brain, allowing enough electrical activity to make even a severely-damaged brain capable of complex thought - but I can’t help noticing that this is also the best evidence for an immaterial soul I’ve ever heard (you would need some model where the soul pretends to be dependent on the brain during life, becomes independent of the brain after death in order to head to the afterlife, but occasionally jumps the gun a little bit). 13: You probably heard about the METR study showing that even though programmers think AI is speeding them up, it actually seems to slow them down. Emmett Shear objects, saying that the developers didn’t have enough experience with AI tools to be past the negative-value part of the learning curve. And two of the programmer test subjects gave their takes: Ruby Bloom says part of the slowdown might be programmers fixing very simple bugs that could be improved by better prompts, and another part because they get distracted by other things while the AI is running. And Quentin Anthony says that coding AIs are addictive intermittent reinforcement - every so often they solve a bug perfectly, and this is so satisfying that it’s tempting to keep trying them again and again even when the chance is very low. 14: Jacob Goldsmith gives a clearer presentation of the issues with many antidepressant studies than I’d previously heard. Everyone knows that one problem is that reversion to the mean is so strong that it’s hard to find a treatment effect. But wouldn’t that in itself suggest that antidepressants aren’t necessary? Jacob says: not if there’s negative correlation between the treatment and placebo effects. That is, if your study is full of people with short-lived depression who will recover no matter what, then this dilutes the effect you’re looking for. But it might be that there’s a subgroup with long-lasting depression who recover only on the medication. One way to look for would be a “placebo run-in period”: give people a while to see if they recover on their own, then give the antidepressant to the ones who don’t. Psychiatrists and statisticians debate whether this is a good idea or cheating. My question: how come you can’t fix this with strict study entry criteria of “had depression for a long time”? 15: Lots more good discussion about missing heritability. Sasha Gusev argues that twin studies might be a poor guide to anything else if there are many gene-gene interactions. That is, if we take the difference between identical twins (who share 100% of their genes and therefore 100% of their interactions) and fraternal twins (who share 50% of their genes and therefore fewer than 50% of their interactions), and incorrectly extrapolate it to other differences using a model that assumes there are no interactions, we will overestimate the size of (non-interaction) genetic effects. Most studies find that there are few gene x gene interactions, but commenters convinced me last time that this might be an artifact of the studies being bad. And Unboxing Politics argues (against me in particular) that although it superficially looks like adoption and twin studies sort of agree, when you adjust out their known biases, it moves twin studies further up and adoption studies further down, such that now they disagree again (the objection I would have made is their Objection 2, which I think they at least somewhat refute). This is a good argument; without spending several hours checking all of their claims, my only weak partial objection is that I don’t think assortative mating can play quite the role they expect, because there seem to be the same twin/RDR differences even on traits where believing in assortative mating is absurd (like kidney function). But if you replaced it with Sasha’s argument above, you might have a pretty good case! On the pro-hereditarian side, East Hunter takes aim at gene x environment correlations, comes down somewhere in the middle, and Sebastian Jensen continues banging the drum of how most objections to twin studies don’t work. I think these are good attempts to buttress existing research but don’t fundamentally change anything or respond to the novel arguments above. And Emil Kirkegaard points out that the observed SNP heritability of facial features is only 23%. He argues that since it seems like facial features are extremely heritable, this reinforces the argument that SNP heritability numbers are too low (and therefore twin study numbers are more likely defensible). But should we be sure that facial features are more than 23% heritable? His argument is that identical twins have identical faces, but this might be vulnerable to Gusev’s point about interactions. Maybe a better argument would be that it seems very hard for shared environment to affect facial features (with a few exceptions like fetal alcohol syndrome), and facial features seem more than 23% heritable just by normal “he looks like his brother” common-sense observation? One interesting potential consequence of this research: if we ever fully understand how genes affect faces, then embryo selection companies could show people what each of their potential future kids might look like. I suggest they not do this: it might spook me into becoming pro-life. 16: Andy Masley’s AI art is good (three examples below). 17: There’s a debate going on between philosophers and AI researchers over whether AI can be conscious. I find most of the discussion annoying - this is generally an area where we can’t know anything for sure, and both sides are mostly shouting their priors at each other. The only exception - the single piece of evidence I will accept as genuinely bearing on this problem - is that if you ask an AI whether it’s conscious, it will say no, but activating or suppressing deception-related features (sort of like a mechanistic-interpretability-based lie detection test) reveals that it thinks it’s lying when it says that! Link is to a Less Wrong comment from a researcher in the field; I look forward to seeing an eventual peer-reviewed paper. H/T JD Pressman. 18: 80,000 Hours has a high-production-value video about the AI 2027 scenario. 19: Dynomight vs. Casey Milkweed debate on mathematical forecasting, with special reference to AI 2027. And Dynomight comments on Casey’s post here. 20: The Psmiths review The Ancient City, about ways that ancient culture depended on family, clan, ritual, and “the household gods”. Sample quote: I'm more interested in what all this means for us today, because with the exception of maybe a few aristocratic families, this highly self-conscious effort to build familial culture and maintain familial distinctiveness is almost totally absent in the Western world. But it's not that hard! ... Perhaps this is why I have an instinctive negative reaction when I encounter married couples who don't share a name. I don't much care whether it's the wife who takes the husband's name or the husband who takes the wife's, or even both of them switching to something they just made up (yeah, I'm a lib). But it just seems obvious to me on a pre-rational level that a husband and a wife are a team of secret agents, a conspiracy of two against the world, the cofounders of a tiny nation, the leaders of an insurrection. Members of secret societies need codenames and special handshakes and passwords and stuff, keeping separate names feels like the opposite — a timorous refusal to go all-in. 21: Did you know: Epic Systems, the electronic medical record company, has a fantasy-themed corporate headquarters in Wisconsin, with buildings that look like castles, quaint medieval towns, and the Emerald City of Oz (h/t Devon Zuegel): Meanwhile, tech companies with ten times as much money pretend that they’re cool and playful when their HQ has some rounded edges and a set of colored cubes in front. Do better! 22: Effective altruists have been funding teams working on lab-grown meat for almost a decade now. Around 2020, they hired some experts to double-check that this was possible in principle, and the experts wrote scathing analyses saying it was cost-ineffective by so many orders of magnitude that it was basically a pipe dream. Reactions were mixed, but a lot of us beat ourselves up and vowed to be less gullible next time. But now a new report comes out arguing that the previous reports were wrong, that lab-grown meat production is going much better than the earlier reports thought possible, and it’s more or less cost-effective already for the simplest products! Again, mixed reactions, and although some of the numbers are indisputable the analysis itself this is by a VC firm with lab-based meat investments. Here are some related Metaculus questions. 23: Ozy, citing Stutzman et al: “Afghanistan after the American withdrawal has the lowest life satisfaction rate ever recorded. Two-thirds of respondents rate their life satisfaction below 2, which is generally considered to be the point at which a life is no longer worth living. Life satisfaction dropped significantly after the withdrawal of American troops. Women, people in rural areas, and the poor were particularly negatively affected.” 24: Lencapavir is dubbed a “miracle drug” for AIDS; a single dose protects against infection for six months. Unclear how this interacts with PEPFAR cuts; if PEPFAR still existed it would be a big boost to its efficacy; now maybe this might be part of a strategy to tread water? 25: Did you know: when people first started making artificial ice in the 1850s, there was a backlash from people who thought it was gross and dystopian and that people should insist on natural ice for their iceboxes. From Pessimists’ Archive, which goes on to draw an analogy to lab-grown meat, etc (h/t Isaac King on X). 26: From Peter Hague (on X) and commenter Phaethon: why did so many Anglosphere countries see immigration spikes in 2021? Each of these has their own local story. In Britain, it’s the paradoxical effects of Brexit. In the US, it’s Joe Biden being soft on immigration. And so on - but should we be looking for some deeper cause that explains the overall phenomenon? A commenter suggests “a way to soak up all the inflation from the COVID money printing”, but I can’t tell if that even makes sense. Still, should something something COVID be a leading hypothesis? 27: Jesse Singal vs. Mark Stern on the Skrmetti Supreme Court case that failed to overturn Tennessee’s ban on gender medicine. US law bans sex discrimination, so pro-transgender advocates argued that, since doctors often prescribe eg estrogen to biological women, it was sex discrimination to ban prescribing it to biological men. Tennessee’s anti-transgender argument was that they weren’t discriminating by sex, they were discriminating by diagnosis (estrogen for eg hot flashes, vs. estrogen for gender transition). There is some subtlety here (if a biological man grows breasts because of some hormone imbalance, doctors might give him testosterone to counteract it, and this seems sort of like giving biological women testosterone to make them look less like women), but these are still sort of different diagnoses (gynecomastia vs. gender dysphoria) and Tennessee said you can still think of it as diagnostic discrimination rather than sex discrimination. This makes sense, except that the standards around sex discrimination are very strict and sort of box the court in here. And in a fit of wokeness, the 2020 court (including some of the conservative justices hearing this case) applied these standards very strictly and ruled that discriminating against gays was a form of sex discrimination (since if women can date men, it’s sex discrimination if men can’t also date men), and this is obviously the same argument. Now that wokeness is less popular, the court wants to rule against transgender, but it can’t help tripping over its previous ruling and giving some kind of unprincipled confusing non-opinion. 28: Contra compelling anecdotes, only ~5% of people raised very religious end up atheist later in life (X). Most people are about as religious as their parents; most exceptions are only slightly less religious, and most families that secularize do it over several generations. Note: percentages are of total, not of each row! 29: Related: social science team proposes a three-stage model of secularization: decreased public ritual participation → decreased personal importance → decreased identification, presents apparently confirmatory data. If true, would be somewhat inconsistent with intellectual models (eg people learn about evolution and start doubting the Bible) and more consistent with institutional models (eg the government provides welfare so people no longer need to be part of a tight-knit church). 30: Navigating LLMs’ spiky intelligence profile is a constant source of delight; in any given area, it seems like almost a random draw whether they will be completely transformative or totally useless. Now Ethan Strauss reports that they are, for some reason, extraordinarily effective at teaching people golf. “I am predicting the Golf Revolution, or perhaps decline, if your perspective is that optimization tends to ruin hobbies. A sport for obsessives has been gifted the ideal tool for refinement.” 31: Claim (via nxthompson on X): “In a huge survey of young kids about phones and technology, they all say they want to be out playing in the real world. But parents don't let them out unsupervised. So they're stuck on their phones.” Interesting, but I’m nervous about social desirability bias - how many adults would say on a survey that they would rather be on their phones than playing with friends? But adults do have this choice and mostly go with the phones. 32: Steven Adler on AI psychosis. He tries to analyze ER admissions data for psychosis and finds no change. I don’t think anyone reasonable expected this to be a large enough effect to show up in ER admissions data, but there are lots of unreasonable people so I appreciate his effort. He thinks AI companies might have better data on this, and encourages them to release it. 33: Cuartetera was the greatest polo horse ever. Polo players responded in a very practical way: they cloned her, dozens of times (and it worked; the clones are also excellent). Now there is a lawsuit as different polo teams fight to get their hands on Cuartetera clones. What is the equilibrium? If the outsiders get their hands on the genetic material, do we see a world where every polo horse is a Cuartetera clone? How much is lost if nobody ever tries to breed a polo horse better than Cuartetera (since the economics might not check out if the odds of success for any given foal is too low)? H/T Gwern and Siberian Fox (on X). 34: Claim: as of 2013, India’s Agarwal caste, who make up less than 1% of the population, got 40% of the e-commerce funding. 35: Owlposting: What Happened To Pathology AI Companies? Pathology is a medical specialty. A typical task involves looking at a microscope slide full of cells and trying to determine if any of them are cancerous. This seems like a good match for AI - and for years, studies have been showing that in fact AI can equal human experts. So why isn’t it being used more? The author’s three answers: first, slide scanning is expensive and clunky, and you can’t apply AI to a slide until you digitize it. Second, it’s hard to figure out a business plan where this saves someone money and doesn’t step on the toes of big companies that can outcompete anyone they don’t like. Third, pathologists use the context of a patient’s entire clinical history when they interpret a slide, and AIs that can’t do that (either because of technical limitations or legal/privacy limitations) are at a disadvantage even if their skills specifically relating to slide-reading are better. 36: Noahpinion: Will Data Centers Crash The Economy? Suppose that AI is a bubble, either permanently (because the technology isn’t really transformative) or temporarily (because it can’t transform things quickly enough to keep up with all the dumb money pouring into it). Will the sudden write-off of data centers lead to a broader economic collapse? In 2001, the dot-com bubble harmed the tech sector, but didn’t take the rest of the economy down with it; in 2008, the subprime mortgage bubble did take the rest of the economy down with it, because it damaged banks that the whole economy relied on. The optimistic case for AI is that data center spending is mostly coming from big companies like Google and Meta that can absorb a lot of loss. The pessimistic case is that some of the money is coming from private credit, a new-ish form of finance which hasn’t really been stress-tested and whose failure modes are still poorly understood. Noah’s final verdict: the stage isn’t obviously set for a crisis yet, but there’s the potential to get there and we should consider acting (how?) early. 37: The latest Twitter talking point is that universal hepatitis B vaccination at birth is “woke”: Hep B is (aside from mother-to-child transmission) often sexually transmitted, slutty women’s children are more likely to have Hep B, so perhaps giving the vaccine to everyone (instead of testing and only giving to the children of women who test positive) is an attempt to spare slutty women the embarrassment of getting a positive test. Ruxandra Teslo provides the counterargument - Hep B tests take a while, the medical system is fragmented, and any attempt to test people and then give the vaccine inevitably leads to many positive tests falling through the cracks. Vaccinating at birth is easy and hard to screw up, the vaccine has no known side effects, and empirically child Hepatitis B rates go down (by as much as 2/3!) when countries switch from test-and-vaccinate to universal vaccination. This benefits everyone - even people who never have unprotected sex and always follow up on their medical tests - because toddlers in daycare exchange saliva copiously, and if your toddler exchanges saliva with a Hep B positive toddler they could get the disease. A funny Twitter interaction was seeing Republicans in Congress hop on the anti-slut anti-vaccination bandwagon - except for Senator Bill Cassidy (R-Louisiana), who happens to be a liver doctor, and who is still fighting the good fight. I am always nervous when a good person who I like starts engaging on Twitter, since it elevates the discourse there but also gradually turns their brain into mush - but Ruxandra has made the leap and is doing a great job not just on bio related topics but also (for example) countering Curtis Yarvin on the history of her native Romania. 38: The response to GPT-5 was confusing; most specific people who reviewed it said they were impressed (Ethan Mollick, Tyler Cowen, Nabeel Qureshi, Taelin), it performed as expected on formal benchmarks, but the overall vibes declared it a big failure. Peter Wildeford speculated that maybe there was some kind of sinister pay-to-play early access bias involved. Zvi went the other way, calling it a “reverse DeepSeek moment” (insofar as DeepSeek was a pretty average model that got glowing praise.) In the end, I agree with Peter that this was mostly a branding issue. o3 was a genuinely revolutionary model; if OpenAI had called it “GPT-5”, it would have met expectations. Instead, they called it “o3”, and called a minor incremental update a few months later “GPT-5”. Then people got mad that the exciting-sounding “GPT-5” was merely an incremental update. A secondary issue was that the router wasn’t very good, and so many queries got routed to a small version without thinking mode that was if anything a downgrade from o3. I think this tweet by Shakeel perfectly encapsulates the essence of GPT discourse in two sentences: …but maybe it’s worth asking why GPT-5 isn’t bigger than o3. Was 4.5 a failed attempt at scaling? Did it fail in a way that sort of back-handedly justifies the “lost steam” take? Does the answer depend on distinctions between pre-training scaling, post-training scaling, etc? How? 39: This month in etymology: did you know that “oy vey” is a “fully Germanic phrase” which is cognate with English “oh woe!” (h/t Wylfcen on X) 40: mRNA shows promise to be a game-changing treatment for cancer, but RFK is trying to halt research. But so far he can only starve it of money, not ban it, and the funding gap is only $500 million. Will there be enough philanthropic billionaires and private foundations to step up? Zvi points out that although there is usually a game of chicken where foundations are hesitant to touch something the government cancelled lest the government decide it can cancel everything and hope philanthropists pick up the bill, in this case there are no game theory considerations - RFK is halting it because he genuinely wants it halted, and they are thwarting him rather than playing into his hands. The only problem is that $500M is a lot of money for the private sector; a few foundations could technically afford it, but not many could afford it comfortably and still have money left over for the next few crises of this magnitude. I hope someone is trying to organize a coalition. 41: AI fantasy flash fiction Turing test. Eight stories about demons, four by famous fantasy authors, four by ChatGPT. After 3000 votes, AI wins: humans can't tell the difference and slightly prefer the AI stories. My own score was only 75%. But I will say that I thought Mark Lawrence's was obviously the best, I was ~100% sure it was human, and it convinced me that regardless of the official results it's still possible to write flash fiction that an AI obviously can't do. 42: “SignPro” offers customized “In This House We Believe” signs, try not to use this for evil. 43: China think tank assessment of how in control Xi is: still very in control, maybe not infinitely in control. 44: Related - did you know (h/t xlr8harder) that if you ask AI to write a science fiction story, it will very often name the protagonist “Elara Voss” (or some very close variant like Elena Voss), and this remains true across various models and versions? Related: Chelsea Voss of OpenAI is having a baby and has the opportunity to do the funniest thing. 45: “Hector (cloud) is a cumulonimbus thundercloud cluster that forms regularly nearly every afternoon on the Tiwi Islands in the Northern Territory of Australia…[he is sometimes called] Hector the Convector”. 46: British allergy sufferers who want to know the ingredients of things demand that British cosmetics stop listing their ingredients in Latin. “For example, sweet almond oil is Prunus Amygdalus Dulcis, peanut oil is Arachis Hypogaea, and wheat germ extract is Triticum Vulgare.” 47: Text-based RPG about being an NYT journalist at the Manifest prediction market conference. I make a brief appearance. 48: Study uses supposedly-random variation in doctor assignments to test whether the marginal mental health commitment is good or bad for patients, finds that it is quite bad. Freddie de Boer is violently skeptical (maybe literally so?) and makes some good points about how a single quasi-experimental study is never absolute proof. But I don’t think he quite justifies his opinion that the paper was irresponsible and should never have been published; it’s just a normal quasi-experimental study that we should nod and say “huh” at but not overweight as the culmination of all possible research that overcomes all possible priors. My prior is that the marginal commitment is pretty useless (many commitments are just “well, since this person arrived at our ED for some reason, it would look bad from a medico-legal perspective to just let them go, so let’s keep them a few days to evaluate” - and yeah, you should be upset about this) but I’m still surprised by how many outright negative (as opposed to zero) effects the researchers found. The strongest argument for negative effects is that it will make some people miss work and maybe lose their job. But this study found that commitment ~doubles the risk of near-term suicide (admittedly only from 1% to 2%), which would have been outside my confidence intervals for how bad it could be. I suspect confounding, but only on general principle, and I wouldn’t be too surprised either way. 49: This tweet is probably bait, but I found it a thought-provoking question: I think there’s a boring answer, where the law is more complex than just a single number and whatever kind of weird trafficking Epstein was doing is worse than whatever normal relationships these European laws are permitting. But assuming that there’s a substantive difference even after taking that into account, I think my answer is something like - we’ve got to divide kids from adults at some age, there’s a range of reasonable possible ages, we shouldn’t be too mad at other societies that choose different dividing lines within that range - but having decided upon the age, we’ve got to stick with it and take it seriously (in the sense of penalizing/shaming people who break it). This is more culturally relativist than I expected to find myself being, so good job to Richard for highlighting the apparent paradox. 50: Dilan Esper describes his experience as one of Hulk Hogan’s attorneys in the Gawker lawsuit (X). Parts I found interesting: none of the lawyers knew Thiel was funding the lawsuit; Gawker probably could have won if they had been slightly competent but kept "shooting themselves in the foot"; and Gawker probably could have won if they had just pixelated the private parts in the video. 51: Amazing concept and poems (link on X): I tried to see if AI could do this, and it did something that technically met the requirements but had zero artistic merit - using a lot of words like “nowhere” and “outside” in one, then separating them out to “no where” and “out side” in the other. I didn’t invest much energy in creating a clever prompt telling it not to do that, so feel free to report if you get better success. 52: New study claims consultants are actually good, at least for profits: "We find positive effects on labor productivity of 3.6% over five years, driven by modest employment reductions alongside stable or growing revenue" 53: A Polish team tries to test Peter Turchin’s equations for predicting political unrest on recent Polish history, has to make some changes but claims mostly positive results. 54: New big multi-author Substack, The Argument, trying to be a sort of center-left version of the model pioneered by The Free Press and other high-production-value ideological Substack properties. Excited to see Kelsey Piper is involved, and she starts off strong with a post on the latest round of First World basic income studies, which find few positive effects. This is surprising, because recipients didn’t waste the money on alcohol or gambling or anything - they paid down debt and got useful goods. Still, it didn’t even affect things that should have been obvious, like stress level. It’s not even clear that amounts of money large enough to help with rent made homeless people more likely to get houses! Matt Bruenig criticizes the article, accusing Kelsey’s studies of being downstream of Perry Preschool style dreams that exactly the right welfare program will have massively compounding effects that cut poverty out at the root and turn everyone into elite human capital; he thinks giving people money won’t do this, but it will increase equality and give the poor better lives. I assume he’s not a strong hereditarian, but his argument makes even more sense from that perspective, and I’ve certainly criticized dumb outcome measures like infant brain waves which we have only tenuous reasons to think are related to anything we care about. But Kelsey reasonably responds that the outcome measures she’s talking about include stress level and life satisfaction. To defuse this critique, Bruenig either has to argue that our construct “life satisfaction” doesn’t really measure whether someone’s life is satisfactory, or else claim that giving poor people satisfactory lives isn’t really what we’re going for - which I think would require more explanation on his part. There’s some further (impressively acrimonious) debate on X, but I don’t see anything that addresses my core concern. GiveDirectly, a charity involved in basic income experiments, has a presponse here; they say that some studies are positive, and that the ones that aren’t might have tried too little cash to matter, or been confounded by COVID making everything worse. They also point out that basic income is harder to study than traditional programs like giving people housing, because if you’re giving housing you can measure housing-related outcomes directly and have a pretty good chance of getting enough statistical power to find them, but since everyone spends cash on different things, the positive effects might be scattered across many different outcomes (and therefore too small to reach significance on each). Everyone involved in this debate wants to emphasize that the poor results are for First World studies only, and that studies continue to show large benefits to giving cash in the developing world. 55: Related: I was less impressed by The Argument’s first foray into housing policy, which follows an all-too-familiar pattern: Some people say they don’t like noise and disorder and try to make rules against it in their apartments.
Ruby Bridges

Ruby Bridges is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 14, 2023 and July 14, 2023. The archive places it in contexts such as "six-year-old Ruby Bridges facing threats to integrate her elementary school". It most often appears alongside !Kung San, aboriginal people on the west coast of Canada, Adam Smith.

Reference entry
Ruby Bridges
Mention count
1
Issue count
1
First seen
July 14, 2023
Last seen
July 14, 2023
July 14, 2023 · Original source
From trivial to rich: the trick What could an intellectually rich elementary school curriculum look like, if we built it on kids’ cognitive strengths? He gives us one suggestion to help us do this: ask where each discipline came from in the first place. What was math before it was math, for example — or science before it was science? Q: How on Earth could that help? That’ll become clear later, when we finally uncover what Egan thinks “education” actually is, and see what job he wants us to give schools. For now, take it as a tantalizing hint… or, y’know, just ignore it. Elementary literature & language What was literature before it was literature? Before people invented writing, they had rich oral traditions: they told simple stories, recited poems, and shared proverbs. Egan suggests that these bits of oral tradition should form the backbone of the elementary literature curriculum. Q: What sorts of stories? As many as we can, and from as many diverse cultures as possible! Folktales are wonderful, as are myths. Think the Aboriginal story of “The Rainbow Serpent”, episodes from the Sumerian “Epic of Gilgamesh”, the Egyptian story of Osiris & Isis, the Greek story of Orpheus & Eurydice, the Chinese Legend of the White Snake, the Japanese Tale of Amaterasu and Susanoo, the Ashanti tales of Anansi, the Aztec myth of Quetzalcoatl, the English legend of King Arthur, the Maori myth of Maui and the Sun, the Roman story of Romulus and Remus, selections from the Indian Mahabharata, the Anglo-Saxon epic of Beowulf, the Inca legend of the Sun and Moon, the Iroquois Myth of the Flying Head (a real thing! look it up!), and the Ojibwe story of Turtle Island. Q: That was a lot of examples. Are you going to keep giving so many? I’ve got a [mumble mumble mumble] to get to. Sorry about that. Sometimes, though, I feel that a limitation of reading Educated Mind is that, in trying to keep his book to a manageable size, Egan skimped on examples in some places that it matters. It’s easy to read his occasional example and assume he intends that it hold some central place in the curriculum — when all he wants to do is display how rich and diverse the curriculum could be. (Also: good God, I didn’t even include an example from Norse mythology!) So from now on, just assume that every category could be filled with oodles of examples. Q: What sorts of poems? Lots of poems, first of all. We shouldn’t steer toward “fancy” poems — rather, we should find poems that appeal to kids immediately — think Shel Silverstein, Mother Goose, Dr. Seuss, Jack Prelutsky, Edward Lear, or Ogden Nash… that sort of thing. In a biting essay, Egan suggests these poets like these appeal to kids precisely because they leverage kids’ cognitive strengths: “we should find, and encourage saying and singing and shouting aloud verse with strong narrative forms, thumping rhymes and rhythms, the most vivid images, fun with metaphors, and a rollicking story.” Q: Why proverbs? Proverbs stick in your mind almost effortlessly. (“All’s fair in love and war!” “When in Rome, do as the Romans do!” “You can’t judge a book by its cover!”) They’re also useful; they capture general truths. Kids can apply them to all sorts of situations, but also discuss them — to what extent are they wise or foolish? (I remember my surprise when I realized that they couldn’t all be true — because you can’t follow “look before you leap” and “he who hesitates is lost” at the same time! I’m embarrassed to say that I think I only realized this when I was in college.) Elementary science What was science before it was science? Egan suggests: being immersed in the natural world. We might, he writes, encourage elementary students to “adopt” some feature of the natural world — a patch of grass, a cat, a branch, a stream — and simply observe it at length. To do this, we can use the cognitive strength of reverie. Q: Oh, do you mean like kids sometimes do in science class nowadays — describe a thing to a partner, make notes, draw it, and label its parts? No, the exact opposite! That’s all about squeezing the experience into words and forms that we understand. What we want “is less an attempt to know about nature as to know it in some participatory way, to know it as something we are an intimate part of, not set off from”. Q: That sounds a little… “woo” to me. It did to me, too… until I remembered my childhood climbing tree. I didn’t much like to go outside as a child, but I had this one tree that I’d climb up and read for hours and hours. If I close my eyes I can bring to mind the precise texture of its bark, the roughness of its broken-off branches, the coolness of its leaves, the always-surprising solidness of its trunk… I’m bigger now, but I think if I were back in my parent’s yard, I could still navigate its limbs with my eyes closed. I have, at this point in my life, read a fair number of books about trees, but I’d be surprised if all of them together more than equaled the amount I learned from that tree — my tree. Elementary math What was math before it was math? Egan suggests: counting and logic. We might, then, use rhythms, metaphors, stories, and jokes to help kids become fond of these. Q: Counting is pretty… basic. Could it really be improved? Beware of “the curse of knowledge”: Steven Pinker’s phrase for forgetting that something was once difficult! Egan suggests we should spend time helping kids count wonderfully. We can start early with counting rhymes. (“One, two, buckle my shoe! Three, four, out the door! Five, six…”) But we can also help kids use their fingers as metaphors. There are some pretty cool ways of using your hands as an abacus — and did you know that you can count up to 1,023 using just your fingers on both hands, and a knowledge of binary? Q: Logic — I’m intrigued! Aristotelian, or Boolean? Neither, for the time being — Piaget was presumably onto something when he found that young children couldn’t reason abstractly, but he was looking at logic in a vacuum. When we put logic into the context of stories, we find that kids can deal with logic just fine. There’s an entire worldwide network of educators, in fact, called Philosophy for Children, who have written whole books about how to do this, and Egan loves it all. Sometimes they read stories and ask simple questions: “What is friendship?” or “What does it mean to be brave?” They also pose ethical questions: “Is it ever right to spill a secret?” And they pose paradoxes: “Can you step in the same river twice?” Q: You mentioned “jokes” a moment ago. Care to elaborate? Egan thinks that, to help kids get good at math, you should tell kids jokes. Q: That’s… new. I think so, too — but he backs it up pretty well. To be funny, jokes (or at least most kid jokes) rely on a leap in logic: Why can’t you trust an atom? They make up everything. Knock-knock. Who’s there? Boo. Boo-hoo? Don’t cry, it’s just a joke! To understand the joke, kids have to follow the logic — spotting patterns, making connections, and tracking what their audience expects a word to mean. That’s a lot of cognitive lifting. And Egan goes further, suggesting that we grit our teeth and create methods to help kids invent their own jokes, no matter how horrible they’ll be at first. (The things we do for learning…) Q: Wait wait wait! What about addition facts, and multiplication tables, and fractions? Egan emphasizes that his methods are designed to be add-ons to the standard math curriculum. In general, he’s a don’t-blow-up-the-system sort of guy, and if something seems especially weird, you should probably assume it’s an add-on to the regular curriculum rather than a replacement, even if I forget to say so. Elementary arts What was art before it was art? Egan suggests we pop our heads into Paleolithic caves for our inspiration. Whatever the specific meaning of all those charcoal elk and aurochs and mammoths (communication with the spirit world? art for art’s sake? a way to impress babes?), Egan thinks it obvious that they were also an attempt to capture an intense experience that would be difficult to express in words alone. What did it feel like to be near an aurochs, or a saber-toothed tiger? “The arts help us,” Egan writes, “to hear and see afresh, to force our perceptions and sensations to experience again the immediacy and vividness of the world”. If we follow this, then, we don’t want to help kids build “art skills” so they can draw like an adult — rather, we want to help them amass a repository of diverse aesthetic feelings that they’ll want to express. We should provide them with a riot of experiences. Q: That couldn’t be more opaque. Examples, please! Egan writes that we should have children learn to whistle, sing, and click their tongue; we should help them emulate the ways a skunk or a hawk or a stick bug might move through a space. We should expose them to scores of different temperatures and materials. In music, we should help them love Beethoven, yes, but also the Beatles; Tchaikovsky, yes, but also Tuvan throat singers, and also John Cage, whale song, and bird song. Q: That’s a lot of experiences, but what would they be doing? An interesting aspect of Egan’s view of education is that he doesn’t seem to think we should push kids right to the “doing” phase. He wants to help kids cultivate an affective relationship with the world. In any case, he writes that as students get more experienced, we should prompt them to move from merely enjoying these experiences to trying to systematically shape similar experiences. And drawing, painting, and playing music could easily be folded into other parts of the curriculum. Elementary social studies What was social studies before it was social studies? Well. Remember how, just a moment ago, I wrote that you could assume that you should probably assume that Kieran isn’t in favor of junking the curriculum as it currently stands? He suggests we very carefully pick up the elementary social studies curriculum, place it into a trash can, and set the whole mess on fire. He isn’t worried about much of importance being lost. (Remember that the “expanding horizons” model is, to him, the original sin of 20th century educational reform, and he repeatedly quotes student surveys showing that “social studies” regularly wins the title of “most boring subject”.) In its place, he suggests we put history — which, he hints, we should think of as the centerpiece of the elementary curriculum. So the real question is what was history before it was history? His answer, surprisingly, is myth. Q: Egan wants us to teach myths as if they were history? Not at all. What he suggests, though, is that we look at how myths operate as narratives — so we can design an intellectually vivid history curriculum. And myths really are special: each is built on at least one binary (like weak vs. strong, or lies vs. truth, or so on), and uses that to tell the story of the big picture of the world. They’re so powerful that people can understand it, remember it, and love it — even if that thing never happened. We should take that power, Egan says, and apply it to things that really did happen. Q: So what history does he think kids should learn in elementary school? The great struggles of humanity from across the whole. Flippin’. World. We’re still talking about young children, so these should be done as simple stories. The goal isn’t to make them history PhD’s, so we needn’t even try to put them in any sort of order. Egan suggests that, in first grade, we pick a single binary like “freedom against oppression” and tell kids a welter of stories, again from as many cultures as possible, and as many times in history as possible. Q: Can you give examples? Oh, all right — in first grade we can tell kids the stories of the war of the Greek city-states against the Persian empire, and the slave uprising of Spartacus against the Romans. We can tell them about the plight of Jews in medieval Europe, and of the unsuccessful Sepoy Rebellion in India against the British. We can tell the stories of the American, French, and Haitian Revolutions, and about the Chinese Taiping Rebellion against the Qing Dynasty. We can tell them the story of the escaped slave Harriet Tubman returning to the South to rescue her kinsmen, the story of six-year-old Ruby Bridges facing threats to integrate her elementary school, and the story of how the Mau-Mau uprising led to modern-day Kenya. We can tell the stories of Mexican-American union organizer Cesar Chavez and of Malala Yousafzai surviving an assassination attempt to advocate for female literacy. The world does not lack for stories of oppression and liberation that can capture the attention of a six-year-old. Q: That’s… huh. What stories might they hear in second and third grade? Egan gives examples, but I won’t list them here. He suggests we use a similar approach for each, except that we swap out the binary each year. He thinks “the struggle for security against danger” would work well for year two, and “the struggle for knowledge against ignorance” would work well for year three. (That year could have a lot of overlap with the science curriculum.) Q: Anything else, for history? Yes — they should get a sense of Big History. They should get some simple stories about the ice age, the Cenozoic, the age of dinosaurs, the Paleozoic, the origins of our solar system, and the Big Bang. (Because if the ancient Norse can tell their story of the beginning of the universe, by gum, we can tell ours, too.) To sum up Egan argues that the problem of early schooling is that it’s trivial — and it’s trivial because the dominant theories of educational psychology see children as lesser versions of adults. What else would we teach them, except dumbed-down versions of what adults learn? But children have certain cognitive strengths that schools aren’t making systematic use of. If we rebuild elementary schools on those strengths, we could turn schooling upside down. We could stop seeing the curriculum as a bag of information to impart, and start seeing it as a set of great stories to tell — and invite kids into. Kids could experience (both intellectually and emotionally) the great struggles of humanity and see that they can join in them. Students could experience the story of education as the beginning of a very real adventure. Egan’s elementary school: some skeptical questions Q: I’m not sure I’m understanding what you mean by “mental images”. Care to explain? It’s an interesting fact of human cognition that just a few words can whip up a complex mental experience. Egan doesn’t just mean what we might call “visual imagery” — the ability to hold, say, the image of a bespectacled, spat-wearing duck in your mind without seeing a photograph. He’s also including what psychologists call auditory imagery, olfactory imagery, gustatory imagery, and tactile imagery. Q: How could all of that be helpful in schools? Humanity has a built-in VR system, and we’re not using it! Egan invites us to pretend we’re teaching a class about the humble earthworm. We might list off facts — “earthworms are so many centimeters long, move through soil by means of their something-or-other muscles…” but he suggests we can evoke images, say, “of what it would be like to slither and push through the soil, hesitantly exploring in one direction then another, looking for easier passages, contracting and expanding our sequence of muscles segment by segment, and sensing moisture, scents, grubs, or whatever”. Those facts are now felt by the student; the knowledge has become part of them. And just a few words can spark a complex mental experience, one going beyond literal images to include imagined sounds, smells, tastes, and more. These experiences can feel real and stick with us. (That these mental images are so easy to evoke, and so meaningfully felt, feels something like the proverbial hundred dollar bill on the ground.) Q: How could metaphors be helpful? It really is interesting that so much of the “constructivist” turn in psychology — that is, the notion that children don’t absorb knowledge, but construct it — has continued to focus on logics-mathematical reasoning, when there’s been mounting evidence for decades that metaphors are more central. It’s not just that we use metaphors to better understand things we already know, we also use them to grasp new knowledge. What’s more, psychologists have devised tests to measure the skill at metaphor-making, and have given them to people of different ages. What they found was that eleven-year-olds make more metaphors (and higher quality metaphors) than do undergraduates — and that four-year-olds have both groups beat. Again, hundred dollar bills on the sidewalk. Q: Your talk of “binaries” has me worried — binaries like good/evil and male/female are the source of so many of our most pernicious stereotypes! Isn’t the purpose of education to get us beyond stuff like this? Yes, it is! Education is supposed to complicate our understanding — but that means we’ve gotta start somewhere, and binaries provide us a natural starting place. As an uncontroversial example, think about temperature. We all begin as babies by perceiving two temperatures — hot and cold. Later, we add on intermediate categories — warm and cool. (Note that the human body is the assumed mid-point to temperature. Binaries often work like this; “big” and “small” mean “bigger or smaller than me”, “nasty” and “kind” mean “nastier or kinder than I am, except when my brother is really asking for it”, and so on.) A good story (and an Egan-inspired elementary curriculum is, in a sense, nothing but good stories) will go further, and transform the binary. Toy Story is grounded in the binary of abandonment/belonging: at the beginning, the toy cowboy Woody belongs to his owner, and has his affection. Then a rival comes who threatens his belonging. In trying to get back to belonging, Woody is entirely lost — and to save the day, he has to come to a deeper understanding of what belonging means. Now, all lessons can’t be Pixar movies. But the good stories (especially in literature and history) will challenge and subvert the binaries they begin with. Q: I see the pattern of Egan drawing from “as many cultures as possible”. Why so many? Is this a political correctness thing? If it helps to think of it as such, then, sure! I don’t think Egan would have had a problem with that. But his ultimate reason for including so much diversity goes deeper. For Egan, including such world-wide diversity isn’t optional, and the answer to why is bound up in his definition of education. (Keep reading.) His answer also insists that we, whenever possible, also include stories from the Bible and Homeric epics (the Iliad and Odyssey). Q: Mmm, stories from the Bible aren’t going to fly in my local school! So be it! Egan doesn’t spend much time obsessing over the practicalities of… His interest is in describing what an ideal education might look like, if it were possible. Every lesson, every classroom, and every school is necessarily a compromise. Q: You make a big deal of poems. But isn’t poetry dead? An interesting contrast can be made to classical education, which also has kids read a lot of poems — they see knowing great poems as one of the marks of an educated person; again, for an academicist, it’s the information that transforms. Egan begs to disagree. Poems are important because they’re a wonderful way to train their cognitive strengths, like rhythm (poems are language fueling by thumping). We want to help kids learn to use this tool better, and a great way to do that is to help them recite poems that they’ve learned by heart. Q: “Learn by heart” — is that code for “memorize”?! It is! Egan is actually quite big on memorization — he points out that all the knowledge in the world can do nothing for a person once they’ve forgotten it. He didn’t, however, appreciate the academicist focus on memorizing without understanding (or at least enjoyment). Q: I’m still worried about the science curriculum, as you’re describing it. Can you allay my fears? Honestly, while I feel there’s something profoundly right to how Egan is describing early experiences of nature, I feel the same way. Note that there’s more science coming in the social studies curriculum. But if that’s still not enough, one could bring down aspects of the middle school science stage. Q: Anything else that Egan suggests we do in elementary school literature and language? He suggests that we help kids learn a second language! This is so obviously true (why do American schools typically wait until kids lose the ability to naturally absorb languages to start teaching languages?) he doesn’t belabor it, though. Q: You had mentioned that Egan’s vision seems more internal-focused. Should we be worried about that? While I strongly suspect that his curriculum would make kids more creative in any way you’d like to measure it, Egan wasn’t particularly interested in “creativity” — he was more about helping kids find the world interesting. I get the sense that he thinks kids will do things with minimal prompting once they’re loaded up with complex internal experiences. Q: I think I’m beginning to understand Egan — is he basically saying “make learning fun”? “Fun”, applied to education, is a dangerous word. Egan worries about the dangers of an emotionally unserious curriculum producing emotionally stunted adults. That doesn’t mean we need to tell students only “serious” stories — only that we treat the world honestly. “Disney-esque sentimentality is the exact emotional equivalent to intellectual contempt”. Q: But aren't some of these stories too dark for children who have themselves experienced oppression and disaster? Egan argues that these stories may be especially helpful to them — they can help them understand their struggles better, and give voice to them. Q: At the very start of this, you promised us “rationality”… but I’m not seeing rationality here! All this talk of “adventure” almost seems to go the opposite direction. What gives? Wait for it. But for a hint right now — Egan is fond of citing his fellow educational theorist Jerome Bruner, who claimed “any subject can be taught effectively in some intellectually honest form to any child at any stage of development”. Bruner was criticized for that; his critics charged that he was ignoring learning differences and socio-economic realities. Egan thinks he was profoundly right. Part 3: A new kind of middle school What’s the matter with middle school? What was middle school like for you? In math, I recall a jumble of barely-related topics. In literature, I remember reading great literature — Frankenstein, Romeo and Juliet — only in their dumbed-down summary formats. In social studies, I remember teachers proclaiming on the first day of class that unlike all of our previous history classes, this class wouldn’t be about names and dates… and then going on to memorize names and dates. And in science, I remember being forced to dissect a frog only to discover that frogs are — you guessed it — made of slimy frog parts. Your mileage may vary, but for a lot of us, middle school feels like getting booted out of the (in retrospect) Eden of elementary school, and like marking time before the serious studying of high school. It feels meaningless. In my favorite of his books, Egan calls so much middle school curricula “human deserts”, noting “we have created a system in which the importance of human emotions for meaning seems barely noticed”. Why so meaningless? If our dominant approaches to educational psychology fundamentally misinterpret younger children, Egan suggests, they basically throw up their hands when faced with pre-teens and teenagers. Mainstream schools begin to introduce vocational training to help lighten the load, and Maria Montessori famously suggests that adolescents should be sent to go run a farm. Egan is sympathetic to those responses, but points out that they don’t do much to lighten the load that the academic curriculum often becomes at this age. This feeling of meaninglessness, he argues, is utterly tragic — it comes just when a hunger for meaning blossoms in adolescents! We can see that hunger for meaning in their lives outside the classroom, where their interests ramp up into veritable obsessions. What are adolescents obsessed with? What might we see, if we become Jane Goodalls of early adolescence? First, teens are obsessed with gossip. The motivations of others — why did he do that? and what was he THINKING? — are hypothesized and talked to death. Second, that they’re pulled toward idealism. Many feel a dissatisfaction with the world as it is, and feel a romantic urge to make it a better place. They’re often lured into simplistic beliefs that promise to help them do that. Third, they love extremes: they want to find limits, and test them. Obviously, this can show up as risky behavior, but we can also see it in their love for the bizarre — note adolescents’ fascination in things like aliens, cryptids, and ghosts. (Egan loves pointing out that The Guinness Book of World Records is a perennial bestseller among kids at this age. How else would they find out who had the world’s longest fingernails?) Fourth, they gravitate toward heroes — people who push the edges of those limits. By celebrating heroes, they can vicariously share in their transcendence. Look for the posts hanging up in a teenager’s bedroom to guess what boundaries they feel most hemmed in by: athletes push against physical limits; a death metal guitarist might push against authority and conventional morality. An activist or entrepreneur might push against our dulled morality or our sense of what’s possible. Finally, we might spot teens taking up hobbies and making collections. Hobbies can be a way to identify yourself as part of a group against the rest of the world (“I’m the sort of person who goes bird-watching!”), and collections can be a way to climb the status ladder inside the community. Egan points out that a collection can also be a way to feel like you have control over what you’re discovering is a very big and complex world of detailed information (“I’ve spotted every one of the fifty most common birds of Texas — even the black-capped vireo!”) Egan’s insight is that these obsessions give teenagers a sense of meaning, and that we can use them as tools to make middle schools that overflow with meaning. From meaningless to meaning-soaked Again, Egan sketches out a new kind of curriculum subject-by-subject. Before, his trick was to ask where the subject first evolved out of; now, it’s to ask who first discovered or created the specific content we’re teaching. “All knowledge”, he writes, “is human knowledge. Everything we know is knowable through the lives of its inventors, discoverers, or users, and we can have access to that knowledge through the hopes, fears, or intentions that drove them”. Middle school math Who first discovered the concepts students learn in math? The answer, of course, is a wide diversity of curious men and women living across the world over the last few thousand years. Egan says: bring those people into how we teach math. If we used gossip and heroes to help students find it meaningful, what kind of math would result? When we teach the Pythagorean theorem, we should give a sense of who Pythagoras was — a cult-founder who worshiped numbers to find God, whose followers (according to a piece of ancient gossip) murdered one of their members who discovered irrational numbers! Q: Well, sure, that works for Pythagoras, but he’s a known nut job; surely most math doesn’t come from such interesting roots? When we teach the Cartesian coordinate system, students should meet Rene Descartes, the Calvinist French polymath who saw the possibility that math could decipher the world, if only we could unite algebra and geometry… and invented the xy-plane to do exactly that. When we teach scientific notation, we should call our students’ attention to the importance of the number zero, and tell them the story of the Pope who tried to introduce Arabic numerals to Christian Europe and may have been assassinated because of it. When we teach algebra, we should ask students why “algebra” is Arabic for “the fixing of bones”, and tell the story of what Muhammad ibn Musa al-Khwarizmi was up to. We could do this all day. Literally everything students learn in school was first invented or discovered by some interesting person who was struggling to accomplish something hard. To learn is to connect with those people, whether we know it or not. Egan says: help kids know it. Math has been dehumanized: re-humanize it. Q: So the math curriculum needs to become a history of math curriculum, and math teachers need to become history teachers? No, the content needn’t change. But with surprisingly little work, we can bring in the gossipy stories of heroes, and their obsessions can spread to students. Middle school science Who first discovered the things students learn about in science? If you’re thinking “scientists”, you’re only partially right. Most of the big-picture ideas that we now think of as “science” were discovered before the word “scientist” was invented, or the discipline was professionalized. Frequently, they were hatched by true amateurs, working in their free time, hungry to unlock the secrets of nature. We can use gossip and heroes to spread their obsessions to students just as we taught math, but Egan points out two twists. The first is that the content itself can take on heroic qualities: everything is impressive, when you look at it in a certain light. In an interview, Egan once said: “My book is an attempt to show that, indeed, everything in the world is wonderful, but that schools are designed almost to disguise this slightly shameful fact. We represent the world to children as mostly known and rather dull. The opposite is the case: we are surrounded by mystery, and what we know is fascinating”. What would even the most boring subjects look like, if we emphasized their heroic qualities? Well: What’s a tooth? Bone, wrapped in rock, surrounding tiny cells that your body feeds with blood. What’s a bar of chocolate? A crystal of jellyfish-shaped fat molecules stacked together; when you put it in your mouth you shake them apart into a writhing confusion. What’s the air around you? The bottom of a 10-mile-deep ocean; when you put your tongue over a soda straw and your Pepsi stops leaking out, it’s not because a “vacuum” is “sucking” it up, but because that ocean is squeezing it into your face. Again, we could do this all day! And in middle school science, we can. Everything in the world is wonderful; we can help students see this again and again. The second twist is that science is a subject rich in extremes. Here Egan introduces a concept that we’ll see crop up again: “15-minute segments”. To help us fit as much wonder as possible into a school day, he suggests we supplement the usual school subjects with a few quick lessons. To infuse science with extremes, he suggests we add on three: “human & natural records”, “extremes of animals & plants”, and “cosmology”. Middle school history Who first made the things students learn about in history? Why, the historical characters themselves! Since we’ve given kids a grounding in history in elementary school, now we can build on that, going through many of the same events as before, but in more depth, and more vividly. We’ll leverage the interest with other people’s inner lives to tell stories focusing on the perspectives of the people who made history — zooming in, when possible, on scandalous details. We’ll leverage the tool of idealism to choose historical characters who chafed against their surroundings, and understand what they were trying to accomplish. What was their vision of the world? What did they hope for, and what did they fear? Q: Isn’t the “great man” approach to history out of fashion? Egan’s approach doesn’t say that “great men” made history — it’s just leveraging gossip to help kids see history as something meaningful that can expand their own possibilities. “Early adolescence is commonly a time of intense and vivid emotional life, and also a time of deepest boredom and depression… [We] can give shape to the intermediate curriculum and offer the students a world that is rich, complex, varied, and as intense and vivid as their own emotional lives”. We also should add on another “15-minute segment” just to pump in as many biographies as possible, and from people who don’t always fit into the normal history curriculum. Call it “Brief Lives”, and throw in anyone who’s struggled to push some limit — Mary Wollstonecraft, Jesse Owen, Dietrich Bonhoeffer, one of the students’ great-aunts, whoever. As students get older, this can transition to “People and Their Ideas”. Here, we’d focus less on the details of the person’s life, and use it as a backdrop to showing how meaningful some of history’s most important ideas could be. Think Aristotle and syllogisms, Edward Said and orientalism, Confucius and propriety, Cornel West and race, Buddha on the four noble truths, Muhammad and the five pillars, Karl Marx and communism, Adam Smith and the invisible hand, Thomas Hobbes and the state of nature, John Locke and natural rights, Jeremy Bentham and utilitarianism, Thomas Aquinas on the sacraments, Martin Luther on faith, Voltaire on the freedom of speech… you get the idea. Q: Can you really get a profound understanding of utilitarianism in 15 minutes? Yes! The point of this segment isn’t to develop a systematic understanding of any one idea, it’s to introduce students to the exciting possibilities of human thought. (As a bonus, this might make them less likely to fall for the first ideology that they encounter later in life.) Diversity is important for this — as it is with culture. Throughout this, we should also be trying to expose students to as much cultural diversity as possible, because in high school, we’ll be trying to make sense of our society, and it’s impossible to do that unless we have something to compare it against. Middle school literature & language You might think that this subject would be easy — that middle school literature is already filled with “strong and clear narratives”, that it deals with “transcendent human qualities such as courage, love, and persistence”, that it focuses on “extremes of human experience”, that it examines “something strange and exotic”. You’d be right! Egan’s pretty happy with a bog-standard middle school literature curriculum, done well. In this part of the book, his spends most of his limited space suggesting three rather odd activities which could also be useful — especially for increasing students’ awareness of language, so they can use it better. The first is etymology — not, however, memorizing lists of roots, but in being told the entertaining backstories of specific words. Take the word “berserk”, for example — we now use it to mean something relatively mild (“if my mom catches me coming home late, she’ll go berserk”), but it comes from an old Norse word meaning “a raging warrior of superhuman strength”. And that’s because ber meant “bear” and serk meant “shirt”: soldiers of the bear cult would don the skin of a bear to, in their minds, transform into one — howling, foaming at the mouth, and gnawing the rims of their shields. (Most adults walk through life with little understanding that the words falling out of their mouths are entities, with their own back-stories. Communication is, at the very least, more interesting when we become aware of this.) The second is to add on another language to learn — not, this time, to become fluent in it, but just to become aware of how very different human languages can be. (For native English speakers, Sanskrit might work well, or Cantonese, or perhaps even ancient Egyptian. Again, the point isn’t for this language to be useful — it’s to explore diversity.) The final one is to study humor — not just jokes anymore, but comedy at its finest. Egan cites (at length!) Monty Python as a group of people who were particularly brilliant in their use of the English language. Examining their skits can lead us into not just an appreciation of semantics (the study of how meaning is made from smaller pieces, like etymology) but also pragmatics (the study of how meaning is made in social situations). Pretty heady stuff, for a conversation about a dead parrot. Part 4: A new kind of high school I’ll confess — I loved parts of high school… and among nerdy folks, I suspect I’m not alone. For some of us, this was a golden time. Even at my local public high school, I had access to academically thrilling classes — especially, in my last two years, advanced literature and history. I felt like I was finally understanding the ideas that mattered. In any case, Egan is quick to acknowledge that, at this level, the sort of education he advocates really is being practiced in some places. What he can add is an understanding of what makes it wonderful, how to make it even more wonderful, and how to make it wonderful for many, many more people. What’s the matter with high school? Far too often, even when high school classes are intellectual, they’re dry. For the majority of students, all this academic stuff is experienced as utterly lifeless, a mass of dead information to be squeezed inside one’s head for a test and then left to evaporate. Egan mocks the curriculum wars that seem to be a permanent feature of the teaching life; quoting the sociologist Pierre Bourdieu, he says “while the academic left and right bicker over whether the curriculum is too traditional or too radical, they fail to recognize that most students absorb so little of academic culture that the bickering is largely irrelevant”. Why so dry? Egan suggests three reasons to explain this. First, because high school academic classes are too often masses of small details with no sign of the big picture. Second, because they’re typically slavishly disciplinary, and aren’t able to address the questions that span the disciplines. Third, because they’re often designed to bring students through what everyone is sure of, and hide away any controversies. In all of these, Egan suggests that what’s called “academics” in high school is too often a dim imitation of what real academics are actually practicing. There’s a fourth reason, though, and it’s probably the biggest of all — by the time they get to high school, most students haven’t actually learned that much! An academic approach is designed to connect small details into the big picture; for people who arrive in high school (and college) classes without having already collected much in their heads, academics are going to taste dry. (An implication of this for anyone trying to improve schools is that we might not want to start with high schools. If your goal is to create a new kind of academic learning, first start at elementary school — or barring that, middle school.) What motivates mad scientists? When we wanted to re-conceive the elementary and middle school curriculums, we looked at what students were already good at — kids’ cognitive strengths and adolescents’ obsessions. For this level it might be easier to look — for reasons that will become clear when we finally unveil Egan’s crazy-sounding definition of education — at the sorts of things that bring intellectuals joy. Q: Which intellectuals? Take your pick. Galileo, Einstein, Smith, Marx, Goodall, Chomsky, Curie… all the people who took to the life of the mind like fish to water. But that’s a lot to hold in my mind at once, so I’m just going to think about Doc Brown from Back to the Future: He was high on intellectualism I’ve never been there, but the brochure looks nice Let’s call these people “mad scientists”. And let’s pretend we once again took up our job of being primatologists, and snooped on these folks “in the wild” (“in the lab”? this is beginning to get recursive…)… what would we find motivating them? Asking simple questions, for one. (What is space? What is society? What is a human? What is language?) Building general schemes (big theories) that hold lots of evidence together. Finding their place in the cosmos. And (perhaps above all) seeking certainty. Once again, Egan suggests we use these as tools to remake the curriculum. From dry to daring What could a high school curriculum look like, if it were rebuilt on these tools? Once again, Egan has a trick. This time, it’s to ask what fights have driven the development of each of these fields forward — and how we can help students enter them. First, a mini-segment! Intellectuals invented the academic disciplines to better pursue the life of the mind, but the disciplines can get in the way. Some of the most important intellectual discoveries that could help students are too big to fit into any of the disciplines. We need a place to introduce them plainly. Egan proposes another mini-segment — again, just 15 minutes a day, a few times a week — called “Metaknowledge”. Q: Isn’t that already in the International Baccalaureate program? Yes, he acknowledges that he’s borrowing from that! This segment would introduce ideas that would enrich student thinking across the disciplines: game theory, cognitive biases, systems thinking, Bayesian reasoning, epistemology, ethics, logic, cultural evolution, and so on. High school literature How can we help students enter the big fights of literature? Intellectuals of a literary bent — professors, critics, poets, novelists — delight in arguing over literature like rabbis arguing over the Talmud. Take, just for one example, the debates over Shakespeare’s character of Ophelia. Does she love Hamlet, or is she a victim of his emotional abuse? Is she truly insane, or is she acting? Is she passive, or is she pulling the strings? Oceans of ink have been spilled arguing over questions like these; our students can, perhaps, spill a few ounces more. The usefulness of arguing literature, for Egan, isn’t that it’s oh-so important for educated adults to know a lot about Ophelia. (This, again, was where the academicists went wrong — in thinking that being educated was about getting the best knowledge in your head.) Rather, arguing over literature is a training arena for the all-important intellectual move of this kind of understanding: building general schemes out of evidence, and struggling with anomalies. One person, for example, might hold that Ophelia is insane, and cite all sorts of obvious evidence — her father just was murdered by her lover, she rants nonsense while (bizarrely) handing out flowers to friends… But then he’s challenged when he reads a scholar pointing out that, to people in Elizabethan England, types of flowers have symbolic meanings. How does he deal with that? He could ignore it, claiming it an over-reading of Shakespeare. (Sometimes a flower is just a flower!) Or he could address it, complicating his own scheme. This intellectual work is best done with other people, who are incentivized to challenge your understanding of something, and go back and forth, building competing models and calling attention to anomalies. This process — the “dialectic” — pops up again and again in the academic disciplines. It’s the center of how understanding works, at this stage. And the nice thing about practicing it on literature is that, more so than in history or science, the evidence is shared knowledge — it’s right in front of everyone, written out. But there are other ways literature class can be helpful to the general life of the mind. Egan also suggests that we’ll want to specially include literature that helps students understand complex ideas. Camus, Orwell, Borges, Calvino might be particularly helpful here… and I imagine that genres like science fiction and magical realism might be particularly useful, too. (Note, though, that once again none of this requires a radical remaking of the curriculum, or of the canon of texts that we traditionally assign to high schoolers.) Q: Oh yes, the canon — what does Egan have to say about the canon wars? When he wrote Educated Mind in the nineties, the long-brewing canon war was approaching its inevitable apocalyptic climax. On one side of this Plain of Megiddo were the pro-canon traditionalists, arguing that we should keep assigning the texts that had been argued over for centuries. Facing them were the anti-canon reformers, arguing the standard texts over-represented the perspective of dead white men. Onto the middle of the plain rides Egan on a white horse, who bellows above the din: “I’VE GOT A BUSLOAD OF HIGH SCHOOLERS WHO WANTS TO JOIN IN, EVERYONE OKAY WITH THAT?” To do so, he says, we need to give students the arguments from both sides. So, for example, bell hooks, Edward Said, and China Achebe should be on the syllabus, as should Allan Bloom, Mortimer Adler, and Diane Ravitch. And of course they should actually read the texts cherished by both sides, too, so they can argue better. High school history How could entering the big fights help us reinvent high school history? First, we might look for dueling histories. It’s time for students to get into historiography and understand that history isn’t just what happened, it’s something we make. We might help kids read chapters from Howard Zinn’s socialist history of America alongside the corresponding chapters from Paul Johnson’s conservative history of America. How could big questions help? We want to help students see how various people have disagreed over some of the big questions of what human history is, at its most basic. We can have them compare Steven Pinker’s theory of civilization’s progress (Better Angels of our Nature) with Yuvah Noah Harari’s theory of civilization’s woes (Sapiens). We could have them compare so-and-so’s account of human history as an ever-expanding unlatching of energy sources with Robert Wright’s account of human history as unlatching more and more positive-sum games (Nonzero). What role could the lure of certainty play? To help them grow their skills at finding anomalies, we might help them work through pseudo-histories and conspiracy theories. Q: Conspiracy theories! Oh, come now, you’re playing with fire. Well, the world is on fire. Our students will spend the rest of their lives encountering terrible-but-beguiling arguments about how the world works; if we don’t prepare them for those, what have we been doing? So we should introduce arguments that the Moon landing was a hoax, that the Illuminati founded America, that aliens built the pyramids, and so on. At no point can we demean students for falling for any of these theories — the job of a teacher at this stage, Egan writes, is to support students in their reasoning even when their beliefs are offensive and stupid, gradually offering anomalies. There’s no way out of bad theories except through them. By the time students graduate, we want them to have wrestled with terrible ideas and — for a while — lost. They need to experience what it’s like to change their minds about something they felt strongly about. They need to viscerally realize, in Feynman’s famous phrase, “The first principle is that you must not fool yourself and you are the easiest person to fool.” High school natural science How could entering the big fights reinvent high school science? At present, so much of the high school science curriculum — especially “honors” classes — is oriented toward helping amass details. (The same is true of 100-level university classes, which famously “survey” the field to prepare for more advanced studies. I always thought this was stupid — of the huge lecture hall of students in my Geology 100 class, how many went on to take even a second course?) The meaty debates that propel science forward are held back. Egan complains: “The more general and speculative theories in any discipline are treated like an unconventional and disreputable relation who, even though the children find her exciting and entertaining, must be kept hidden from view, her very existence denied as long as possible”. This is a stupid approach — students with an adventurous bent are convinced that science isn’t for them. Egan proposes, simply, that we flip this, and organize high school science classes around the big debates. We shouldn’t be ashamed at how, well, adolescent this might look: “the dramatic, speculative, and contentious theories will be up-front in the early years of the [high school] curriculum”. What might those be? Egan doesn’t give a list, but we can spitball some: instead of explaining what “matter” is from the top down, a physics class could problematize “matter” by following the debates over the nature of dark matter and dark energy, and by becoming familiarized with the various interpretations of quantum mechanics
Rudolf

Rudolf is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 27, 2025 and February 27, 2025. The archive places it in contexts such as "he part I found most interesting here is Rudolf’s suggestion that there will be neither universal unemployment nor UBI". It most often appears alongside /r/NootropicsDepot, @fae_dreams, @ObhishekSaha.

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Rudolf
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February 27, 2025
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February 27, 2025
February 27, 2025 · Original source
35: Related: L Rudolf L (author of the post on capital/labor in the Singularity that I discussed here) has a proposed History Of The Future scenario (Part 1, Part 2, Part 3) tracking what he thinks will happen from now to 2040. Extremely slow takeoff, assumes alignment will be solved, etc - I want to challenge some of these assumptions, but will wait until a different scenario I’m waiting on gets published. The part I found most interesting here is Rudolf’s suggestion that there will be neither universal unemployment nor UBI, but a sort of vapid jobs program where even after AI can make all decisions without human input, the government passes regulations mandating that humans be “in the loop” (using safety as a fig leaf) and we get a world where everyone works forty hour weeks attending useless meetings where everyone tells each other what the AIs did and then rubber stamps it - sort of like the longshoremen “hereditary fiefdoms” that were in the news last year.
Rudolf Ortvay

Rudolf Ortvay is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 13, 2022 and July 13, 2022. The archive places it in contexts such as "One frequent guest was Rudolf Ortvay, director of Budapest’s Theoretical Physics Institute". It most often appears alongside 1890s, Alan Turing, Albert Einstein.

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Rudolf Ortvay
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1
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July 13, 2022
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July 13, 2022
July 13, 2022 · Original source
The family patriarch was Max von Neumann, an extraordinarily successful lawyer - he made so much money that the Emperor of Austria-Hungary ennobled him for service to the national economy. Every night, Max would gather John and his two brothers around the dinner table. First, he would discuss his own day - the cases he had argued, the financial deals he had negotiated., any problems that had been on his mind. Then the children would present on what they had been reading about. The whole von Neumann family - father Max, mother Margit, and the three sons - would have protracted arguments on Henrich Heine’s poetry, or the trajectory of anti-Semitism in Europe, or the paradoxes of God’s omnipotence. Sometimes leading intellectuals would attend and join in, lured by Max’s continually growing wealth and reputation. One frequent guest was Rudolf Ortvay, director of Budapest’s Theoretical Physics Institute. Another was Sandor Ferenczi, a student of Sigmund Freud working on bringing the recently-founded psychoanalytic movement to Hungary. John’s brother Nicholas wrote an account of these sessions, including slightly strained accounts of how they might have influenced John’s future development. For example, one of Max’s most important deals was buying an automated loom company; as a result, the whole family picked up expertise in loom technology. The looms of the time were controlled by inserting punch cards, later to become a standard in digital computing (though not AFAICT through von Neumann’s influence in particular).
Rudra

Rudra is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 29, 2025 and August 29, 2025. The archive places it in contexts such as "Contact: Rudra Contact Info: [plus]380930375255". It most often appears alongside "Beer Capital" pub, 100 Black Birch Trail, 11841 Wagner Street, Culver City.

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Rudra
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1
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August 29, 2025
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August 29, 2025
August 29, 2025 · Original source
Contact: Rudra Contact Info: [plus]380930375255 Time: Saturday, October 18, 10:00 AM Location: skif stadium ,tsetnerivka street , lviv , lviv oblast , ukraine . I will be wearing white cap Coordinates: https://plus.codes/8GX6R3M6+QMH
Rumi-Ñaui

Rumi-Ñaui is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 22, 2025 and August 22, 2025. The archive places it in contexts such as "General Rumi-Ñaui, the general who lost the battle; Rumi-Ñaui shows up to Ollantay"; "Rumi-Ñaui: Take these three men without delay"; "Rumi-Ñaui acts wickedly and is rewarded for it". It most often appears alongside Andes, Anti, Anti-suyu.

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Rumi-Ñaui
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1
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August 22, 2025
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August 22, 2025
August 22, 2025 · Original source
El Marcado de la Independencia, by Rugendas in 1843. He did some nice paintings of Lima while on tour. Rugendas asked the monks in the convent to make a copy of Ollantay for him. This copy was rather damaged, having sat in a damp convent for eighty years, but the monks obliged and did the best they could. Rugendas brought this copy back to Germany when he returned to Europe in 1846, where it became a curiosity as an example of the Quechua language. He also brought back word that an undamaged copy existed in some priest’s rectory. An Englishman with an interest in Inca history decided that he was going to find this undamaged version and write an English translation, and so in 1853 Sir Clements Markham9 added “find and translate Ollantay” to his agenda for an upcoming expedition to the Andes. He succeeded, finding that other priest who held that other copy and meticulously copying every word of Ollantay in both Quechua and Spanish, then translating that to English. And so we can read, watch, and perform Ollantay, the play that launched a thousand ships. The Story Ollantay is a love story.10 The lovers are the titular Ollantay and Cusi Coyllur Ñusta - he the chief of the Anti people (to be clear, Anti is the Quechua name of the clan; they’re not anti-people) and she the daughter of the Inca emperor. As the play begins, they have already been clandestine lovers for quite some time and the princess is secretly pregnant by Ollantay. But Ollantay, being simply a regional warlord, is not a suitable match for a princess. The play begins with Ollantay pining to his page - who fills the only role of “comic relief”11 - that he must marry Coyllur: Have I not already said That e’en if death’s fell scythe was here, If mountains should oppose my path Like two fierce foes who block the way, Yet will I fight all these combined And risk all else to gain my end, And whether it be life or death I’ll cast myself at Coyllur’s feet. The two run into the high priest, whose introductory soliloquy is a paean to the blood of llamas: O giver of all warmth and light O Sun! I fall and worship thee. For thee the victims are prepared, A thousand llamas and their lambs Are ready for thy festal day. The sacred fire’ll lap their blood, In thy dread presence, mighty one, After long fast thy victims fall. The priest and Ollantay then discuss how Ollantay can definitely not marry the princess and it’s a really bad idea for him to try. Ollantay reiterates his desires, to which the priest can only give one final warning: Put a seed into the ground, It multiplies a hundredfold; The more thy crime shall grow and swell, The greater far thy sudden fall. Ollantay then approaches the emperor and asks for the hand of his daughter with a long soliloquy. The emperor waves him off in four lines: Ollantay, thou dost now presume. Thou art a subject, nothing more. Remember, bold one, who thou art, And learn to keep thy proper place. And so in the next scene, Ollantay swears vengeance: When flames rise to the heavens. Cuzco shall sleep on a bloody couch, The King shall perish in its fall; Then shall my insulter see How numerous are my followers. When thou, proud King, art at my feet, We then shall see if thou wilt say, ‘Thou art too base for Coyllur’s hand.’ He returns home and gathers an army. The emperor then dispatches his own army to go hunt down Ollantay, but Ollantay’s men successfully ambush them in a mountain pass and destroy the Inca army without losing a man: A rain of stones both great and small Down on the crowd of warriors crashed, On every side destruction flashed, Thy heart the slaughter did appall. Like a strong flood the blood did flow, Inundating the ravine; So sad a sight thou ne’er hast seen— No man survived to strike a blow. Ollantay doesn’t press his advantage, though, and is content instead to build up his base of power in his home province. This proves to be a mistake. General Rumi-Ñaui, the general who lost the battle in the mountain pass, comes up with a different, better plan. He begs the emperor for another chance, and the emperor grants it. Rumi-Ñaui shows up to Ollantay, beaten and bloody, and spins a tale of betrayal by the emperor. Ollantay takes the bait and invites him into his capital, then tells him that they will shut the gates and party for three days straight: It will be so. For three whole nights We drink and feast, to praise the Sun, The better to cast all care aside We shall be shut in Tampu fort. Rumi-Ñaui waits for Ollantay’s whole army to be passed-out drunk. Then he opens the gates and invites his army to come in and kill or capture the lot of them. Ollantay is brought back to Cuzco in chains. Things are looking bad for him. I’ll let the play take it from here (Túpac Yupanqui is the emperor, and tocarpus are execution stakes): TÚPAC YUPANQUI: Know that tocarpus are prepared. Remove those traitors from my sight, Let them all perish, and at once. RUMI-ÑAUI: Take these three men without delay To the dreaded execution stakes; Secure them with unyielding ropes, And hurl them from the lofty rocks. TÚPAC YUPANQUI: Stop! Cast off their bonds. (The guards unbind them. They all kneel.) (To Ollantay, kneeling). Rise from thy knees; come to my side. (Rises.) Now thou hast seen death very near, You that have shown ingratitude, Learn how mercy flows from my heart; I will raise thee higher than before. Thou wert Chief of Anti-suyu, Now see how far my love will go; I make thee Chief in permanence. Receive this plume as general, This arrow emblem of command. That’s right! Ollantay swore eternal vengeance on the emperor, seceded, set himself up as a king, destroyed an entire Inca army, and is rewarded for his betrayal by being made viceroy. Rumi-Ñaui has no problem with this, saying: Prince Ollantay! Incap Ranti! Thy promotion gives me joy. As the play concludes, Ollantay mentions that he would still very much like to marry Coyllur.12 The emperor of course thinks this is a marvelous idea, and so the two are reunited for the first time in ten years and, oddly enough, the first time in the play. Ollantay is the kind of love story where the lovers only actually speak to each other once, at the very end. And so the play concludes with these words from the emperor: Thy wife is now in thy arms; All sorrow now should disappear, Joy, new born, shall take its place. Which is the Inca version of “and they all lived happily ever after”. Ollantay is not a particularly good play. There’s a reason it has only entered the repertoire of Peruvian high school drama. The whole premise that Ollantay is trying to get back to his lover is dropped in Act II and only resurfaces at the very end of the play, almost as an afterthought. None of the characters evolve; Ollantay is the exact same person at the end of the play that he was at the start. And the resolution is comically abrupt. All the foreshadowing, and there is foreshadowing, implies that both Ollantay and Coyllur will end up dead, but instead they end up married and with a ten-year-old daughter. Turns out the priest was wrong! The seed put in the ground that multiplies a hundred fold won’t precipitate a sudden fall after all! Thematically, Ollantay is not thematic. Ollantay acts virtuously and is rewarded for it. Rumi-Ñaui acts wickedly and is rewarded for it. Coyllur acts…well she doesn’t really act, she just bemoans her fate in Act I and then spends the rest of the play literally hidden behind a stone wall. And it’s not like Ollantay tells us anything about Incan society that would make it valuable from an anthropological perspective. Valdez may have been adapting a traditional Quechua play, but his own Spanish and Catholic background definitely seeped in. As we’ll see, there’s an ongoing debate as to how much of the play is Quechua and how much is Valdez.13 The Same Story But even if Ollantay is not that valuable from an artistic perspective or an anthropological perspective, it is valuable from a historic perspective. You may have noticed some similarities between the plot of Ollantay and the story of Túpac Amaru II. By which I mean that it’s beat-for-beat the same story. A powerful local chief despairs of his inability to <marry a princess / lighten the free labor burden>. After consulting with a local priest, he launches an armed rebellion against the imperial authorities in Cuzco from his home base in the mountains, and quickly raises a large army. He easily defeats the initial army sent to capture him, but instead of marching on Cuzco he focuses on building up his own local power base. This proves to be an error, and he loses control of his own army, leading to military defeat and his own capture. He is taken to Cuzco in chains and <forgiven and made viceroy / brutally tortured and executed>. Pretty much all of the questions surrounding the Túpac Amaru rebellion vanish if you assume that Túpac was not fighting a rebellion but following a script. Why did Túpac not immediately attack Cuzco? Because Ollantay didn’t. Why was he seemingly okay with his army losing its discipline? Because Ollantay was. Why did he put his army in a position to lose? Why was he okay with being taken alive, knowing how the Spanish dealt with rebels? Because Túpac was following the path set by Ollantay: First, declare yourself in rebellion.
Rumsfeld

Rumsfeld is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 24, 2022 and June 24, 2022. The archive places it in contexts such as "lobbyists who would go on to become Bush administration officials like Rumsfeld". It most often appears alongside 501(c)(3), 80,000 Hours, 9/11.

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Rumsfeld
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June 24, 2022
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June 24, 2022
June 24, 2022 · Original source
funding movements, as in the case of neoconservatives who pushed for Saddam’s overthrow, the movement was spearheaded by PNAC (created by Lockheed Martin) lobbyists who would go on to become Bush administration officials like Rumsfeld, Wolfowitz, Cheney and Weber;
Rune

Rune is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 30, 2026 and January 30, 2026. The archive places it in contexts such as "I’m rooting for Rune and their co-citizens". It most often appears alongside Ainun Najib, Anthropic, Cash.

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Rune
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1
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1
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January 30, 2026
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January 30, 2026
January 30, 2026 · Original source
This is exactly what I did when I first discovered social media, so I’m rooting for Rune and their co-citizens.
RuralFP

RuralFP is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 30, 2022 and November 30, 2022. The archive places it in contexts such as "RuralFP writes". It most often appears alongside Adam, AMG-133, amoxicillin suspension.

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RuralFP
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1
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1
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November 30, 2022
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November 30, 2022
November 30, 2022 · Original source
RuralFP writes:
Rushi

Rushi is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 29, 2025 and August 29, 2025. The archive places it in contexts such as "Contact: Rushi". It most often appears alongside "Beer Capital" pub, 100 Black Birch Trail, 11841 Wagner Street, Culver City.

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Rushi
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1
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1
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August 29, 2025
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August 29, 2025
August 29, 2025 · Original source
Contact: Rushi Contact Info: pghacx[a t]gmail[period]com Time: Saturday, September 13th, 2:30 PM Location: City Kitchen at Bakery Square Coordinates: https://plus.codes/87G2F34M+JP5 Group Link: https://discord.gg/6yu [remove this bit] FhsRRJm and https://forms.gle/22YCsXAYFPbBCzvMA Notes: Excited to meet other ACX readers in the 'burgh! Join our Discord to hear about other meetups as well
Russ Nelson

Russ Nelson is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 23, 2021 and August 23, 2021. The archive places it in contexts such as "Contact: Russ Nelson, russnelson[at]gmail[dot]com". It most often appears alongside 1002 N St. NW, Washington DC, 20001, 1022 High St, Madison, 210 Ardmore Avenue.

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Russ Nelson
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August 23, 2021
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August 23, 2021
August 23, 2021 · Original source
ITHACA, NY (RSVP) Contact: Russ Nelson, russnelson[at]gmail[dot]com Time: 12:00 PM, Sunday, September 12 Location: Ithaca Commons "Child of Ithaca" statue Coordinates: https://w3w.co/slices.bonus.deflection
Russ Rive

Russ Rive is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 13, 2023 and September 13, 2023. The archive places it in contexts such as "Russ Rive, Musk’s cousin, reached the top and proceeded to vomit". It most often appears alongside Abe Lincoln, AI alignment movement, Ambras.

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Russ Rive
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1
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September 13, 2023
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September 13, 2023
September 13, 2023 · Original source
As a bonding exercise one weekend, Musk, Ambras, a few other employees [of Zip2, his first startup] and friends took off for a bike ride through the Saratoga Gap trail in the Santa Cruz Mountains. Most of the riders had been training and were accustomed to strenuous sessions and the summer’s heat. They set up the mountains at a furious pace. After an hour, Russ Rive, Musk’s cousin, reached the top and proceeded to vomit. Right behind him were the rest of the cyclists. Then, fifteen minutes later, Musk became visible to the group. His face had turned purple, and sweat poured out of him, and he made it to the top. “I always think back to that ride. He wasn’t close to being in the condition needed for it,” Ambras said. “Anyone else would have quit or walked up their bike. As I watched him climb that final hundred feet with suffering all over his face, I thought, That’s Elon. Do or die but don’t give up.”
Russel T Pott

Russel T Pott is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 22, 2024 and January 22, 2024. The archive places it in contexts such as "temp-banned Russel T Pott for a month". It most often appears alongside ACX, ACX Grant, Arnold Fare.

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Russel T Pott
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1
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January 22, 2024
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January 22, 2024
January 22, 2024 · Original source
3: Thanks to everyone who reminded me to go through the moderation backlog. I’ve permabanned Nika Mavrody, ChrisJ, NS, SyxnFxlm, ChickenFriedSteak, Emmanuel Florac, Jazzme, MarkS, Marty Khan, SunSphere, Cohen The Barbarian, Der Durchwanderer, Purpleopolis, Earl D, asciilifeform, Arnold Fare, Morgan Warstler, Joker Catholic, and BankerAtLarge, and temp-banned Artist Tyrant, Beowulf888 ,Russel T Pott for a month each. Please continue to report any comments you think detract from the discussion by clicking the … symbol on the bottom right of the comment, then “Report” on the menu that pops up.
Russell Fernandez

Russell Fernandez is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 01, 2026 and April 01, 2026. The archive places it in contexts such as "MUMBAI Contact: Russell Fernandez". It most often appears alongside 1108 R St, 11841 Wagner Street, 131 Colonie Center.

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Russell Fernandez
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April 01, 2026
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April 01, 2026
April 01, 2026 · Original source
Contact: Russell Fernandez Contact Info: 9538263212 Time: Sunday, April 12th, 2:00 PM Location: Doolally, Andheri Branch Coordinates: https://plus.codes/7JFJ4RPM+R4M Group Link: https://groups.google.com/g/acx-mumbai/about Notes: Please RSVP on LessWrong
Russell Warne

Russell Warne is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 09, 2023 and February 09, 2023. The archive places it in contexts such as "Psychologist Russell Warne looks into the evidence". It most often appears alongside @moritheil, ACX Prediction Contest, Adam Tooze.

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Russell Warne
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February 09, 2023
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February 09, 2023
February 09, 2023 · Original source
33: If you’ve served any time in the trenches of the IQ nature-vs-nurture wars, you’ll be familiar with one of the nurture side’s strongest arguments: average Irish IQ appeared to rise from mid-80s to 100 as Ireland modernized in second half of the 20th century. Psychologist Russell Warne looks into the evidence and finds that no, Irish IQ has probably been pretty stable during that time, though some of this depends on the definition of “IQ” and “stability” - some early Irish failed the tests because they had never taken any similar test before and were confused, but quickly improved to near-100 after being acquainted with the process.
Russo

Russo is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 03, 2023 and August 03, 2023. The archive places it in contexts such as "Russo was in Chechnya at the time, another known risk factor for horrible death". It most often appears alongside Anatoly Sobchak, Antonio Russo, Artyom Borovik.

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Russo
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1
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1
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August 03, 2023
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August 03, 2023
August 03, 2023 · Original source
At least this is the opinion of Natalia Gevorkyan, his first authorized biographer. There were plenty of witnesses and records to every post-nine-year-old stage of Putin’s life. Before that, nothing. Gevorkyan thinks he might have been adopted. Putin’s official mother, Maria Putina, was 42 and sickly when he was born. In 1999, a Georgian peasant woman, Vera Putina, claimed to be his real mother, who had given him up for adoption when he was ten. Journalists dutifully investigated and found that a “Vladimir Putin” had been registered at her village’s school, and that a local teacher remembered him as a bright pupil who loved Russian folk tales. What happened to him? Unclear; Artyom Borovik, the investigative journalist pursuing the story, died in a plane crash just before he could publish. Another investigative journalist, Antonio Russo, took up the story, but “his body was found on the edge of a country road . . . bruised and showed signs of torture, with techniques related to special military services.”
Vladimir Putin, age 6, with his official mother Maria Putina. As for the investigative journalist deaths, it would be more surprising for a Russian investigative journalist of the early 2000s not to die horribly. Both were researching other things about Putin besides his childhood. and had made themselves plenty of enemies. Russo was in Chechnya at the time, another known risk factor for horrible death. I wouldn’t over-update on this. Still, I found the adoption controversy interesting as a metaphor for everything about Putin. Vladimir Putin really did seem to appear on Earth - or at least in the corridors of power in Russia - fully formed. At each step in his career, he was promoted for no particular reason, or because he seemed so devoid of personality that nobody could imagine him causing trouble. This culminated in his 2000 appointment as Yeltsin’s successor when “The world’s largest landmass, a land of oil, gas, and nuclear arms, had a new leader, and its business and political elites had no idea who he was.” My source for this quote is The Man Without A Face: The Unlikely Rise Of Vladimir Putin by Masha Gessen, a rare surviving Russian investigative journalist. As always in Dictator Book Club, we’ll go through the story first, then discuss if there are any implications for other countries trying to avoid dictatorship. II. The Agony And The Ex-Stasi Officially, Vladimir Putin was born in 1952 to Vladimir Putin Sr. and Maria Putina, two middle class laborers who had lost their previous two children in the hellish Nazi siege of Leningrad a decade before. Putin’s paternal grandfather was Spiridon Putin, “personal cook to Vladimir Lenin and Joseph Stalin”1. Also: [Spiridon] Putin worked at the famous Hotel Astoria, where he once served Grigori Rasputin. Rasputin gave Putin a gold ruble as he was impressed with the cuisine and noticed the similarity between their names. …but his family was otherwise normal. Putin was a mediocre student; schoolmates who remember him at all recall that he was easily-offended, often got in physical fights, and always won. Around age ten, Putin got a burning desire to join the KGB. He credits the many pro-KGB propaganda kids’ TV shows of the time, but Gessen suspects that his father might also have been a secret KGB informant. Schoolmates remember he kept a portrait of the founder of the KGB on his desk. And Putin’s otherwise mediocre transcript was boosted by excellent grades in German; KGB employment required a foreign language. And so: At the age of sixteen, a year before finishing secondary school, Vladimir Putin went to the KGB headquarters in Leningrad to try to sign up. “A man came out,” he recalled for a biographer. “He did not know who I was. And I never saw him again after that. I told him I go to school and in the future I would like to work for the state security services. I asked if it was possible and what I would have to do to achieve it. The man said they don’t usually sign up volunteers, but the best way for me would be to go to college or serve in the military. I asked him which college. He said a law college or the law department of the university would be best. To everyone’s surprise, mediocre student Putin applied to university and got in. Then: All through my university years I kept waiting for that man I spoke to at KGB headquarters to remember me . . . but they had forgotten all about me, because I had been a schoolboy when I came . . . But I remembered they do not sign up volunteers, so I made no moves myself. Four years went by. Silence. I decided the issue was closed and started looking around for other possible job assignments . . . But when I was in my fourth year, I was contacted by a man who said he wanted to meet with me. He did not say who he was, but somehow I knew right away. Putin trained relentlessly, both at the official KGB school and in his hobby of judo, though he took time out to marry his sweetheart: Putin’s own descriptions of his relationships paint him as a strikingly inept communicator. He had one significant relationship with a woman before meeting his future wife; he left her at the altar. “That’s how it happened,” he told his biographers, explaining nothing. “It was really hard.” He was no more articulate on the subject of the woman he actually married - nor, it seems, was he successful at communicating his feelings to her during their courtship. They dated for more than three years - an extraordinarily long time by Soviet or Russia standards, and at a very advanced age: Putin was almost thirty-one when they married which made him a member of a tiny minority - less than ten percent - of Russians who remained unmarried past the age of thirty. The future Mrs Putin was a domestic flight attendant from the Baltic Sea city of Kaliningrad; they had met through an acquaintance. She has gone on record saying it was by no means love at first sight, for at first sight Putin seemed unremarkable and poorly dressed; he has never said anything about his love for her. In their courtship, it seems, she was both the more emotional and the more insistent one. Her description of the day he finally proposed paints a picture of a failure to communicate so profound that it is surprising these people actually maanged to get married and have two children. “One evening we were sitting in his apartment, and he says ‘ Little friend, by now you know what I’m like. I am basically not a very convenient person.’ And then he went on to describe himself: not a talker, can be pretty harsh, can hurt your feelings, and so on. Not a good person to spend your life with. And he goes on. ‘Over the course of three and a half years you’ve probably made up your mind.’ I realized we were probably breaking up. So I said, ‘Well, yes, I’ve made up my mind.’ And he said, with doubt in his voice, ‘Really?’ That’s when I knew we were definitely breaking up. ‘In that case,’ he said, ‘I love you and I propose we get married on such and such a day.’ And that was completely unexpected.” They were married three months later. Life as a KGB officer was disappointing. Gessen describes it as sitting in a Leningrad office, cutting articles out of newspapers, and sending them to superiors who would ignore them. Putin probably worked in “counterintelligence”, which meant the newspaper articles he cut out were about dissidents. There was no interesting dissent in Leningrad in the late 1970s. After five years, Putin got his “big break”; he was assigned to be a spy in East Germany. This, too, underwhelmed him. The East Germany assignment consisted of sitting in the KGB offices in Dresden, cutting articles out of East German papers, and sending them to superiors who would ignore them. Putin drank beer and got fat. He stopped training, or exercising at all, and he gained over twenty pounds - a disastrous addition to his short and fairly narrow frame. From all apeearances, he was seriously depressed […] He spent most days sitting at his desk, in a room he shared with one other agent (every other officer in the Dresden building had his own office) . . . Former agents estimate they spent three-quarters of their time writing reports. Putin’s biggest success in his [five year] stay in Dresden appears to have been in drafting a Colombian universtiy student at a school in West Berlin, who in turn introduced them to a Colombian-born US Army sergeant, who sold them an unclassified Army manual for 800 marks. In 1989, the Soviet Union began to collapse. East Germans protested in front of KGB headquarters; Putin was sent out to negotiate and got screamed at and insulted. HQ refused to defend them or even give them orders, before finally telling them to burn all their records - the records Putin had wasted the past five years of his life meticulously collecting. He and his fellow spies spent a few tense days shoveling their lives’ work into stoves while people outside hurled curses at them. He stayed and watched briefly as his East German friends and colleagues were fired and banned from all good jobs for collaborating with the Soviet occupiers - then was recalled home to Leningrad, where nobody had any idea what he should do. Feeling abandoned, even betrayed, he handed in his resignation to the KGB. Back in Leningrad, he briefly got a position at the university as “assistant chancellor for foreign relations” on the grounds that he was one of the only people in the city who had ever been to a foreign country. After only a few months, the new mayor offered him a high position in city government, for the same reason. This was Anatoly Sobchak, a two-faced politician who had climbed to the top by convincing both the pro-democracy protesters and the communists he was on their side. Gessen speculates he promoted Putin both because of his foreign experience, and because “it’s better to choose your own KGB handler than to have one assigned to you.” Wait, hadn’t Putin already resigned from the KGB? Yes. He did this several times throughout his life, always at dramatic moments. When the next dramatic moment arrived, he would hand in his resignation again. Partly this is because Putin is lying about all of this, and he can’t keep his lies straight. But partly it’s because resigning from the KGB is futile; once you’re a part of the network, they will always feel free to call on you when needed. Putin could resign as often as it felt dramatically appropriate to do so, secure that this wouldn’t affect his membership in any way. Also, it seems unclear whether you can disband the KGB. Around this point in the story, the Soviet generals launched their coup, Yeltsin defeated them, and the KGB was replaced by various other security agencies more congenial to a newly democratic state. But everyone continues to act as if this isn’t true, and Putin continues to call on and be called upon by his KGB connections. I don’t have a great sense of exactly how this worked - maybe the new security agency, the FSB, had strong institutional continuity? Maybe the formal network gracefully transitioned into an informal one? Deputy Mayor Putin with his boss, Mayor Sobchak (source) Putin became Deputy Mayor In Charge Of Foreign Affairs, in charge of making business deals with foreign cities. In this position, he was notably corrupt even for 1990s St. Petersburg, one of the most corrupt cities in one of the most corrupt eras in one of the most corrupt nations in history. People who challenged his corruption tended to have bad things happen to him; probably he called on his KGB connections here, though it seemed he also had some connections to local organized crime. Mayor Sobchak, who was equally corrupt, stood behind him the whole way. Eventually the electorate got tired of all the corruption and voted Sobchak out; Putin moved to Moscow and got various mid-level positions on the strength of being boring, loyal, and not having enough personality to offend anybody - others say the KGB was involved in some way. Around this time, President Boris Yeltsin was floundering. He had descended into alcoholism, become temperamental, fired all of his competent ministers, and mismanaged the country to the brink of economic collapse. His approval rating was 2%. The only people in Moscow who didn’t hate him were his daughter Tatyana and friendly oligarch Boris Berezovksy. Their job was to pick new officials when Yeltsin would fire the previous ones in a drunken rage. When an opening in Security opened up, Berezovsky remembered Putin, who he had met a few times doing business in St. Petersburg. Putin had refused a bribe - something so shocking it had seared him in the oligarch’s memory2. If Berezovsky is to be believed, he was the one who mentioned Putin to Valentin Yumashev, Yeltsin’s chief of staff. “I said ‘We’ve got Putin, who used to be in the secret services, didn’t he?’ And Valya said ‘Yes, he did,’ and I said, ‘Listen, I think it’s an option. Think about it: he is a friend, after all.’ And Valya said, ‘But he’s got pretty low rank.’ And I said, ‘Look, there is a revolution going on, everything is all mixed up, so there . . . ‘“ As the description of the decision-making process for appointing the head of the main security agency of a nuclear power, this conversation sounds so absurd, I am actually inclined to believe it. Putin got to work filling the FSB with his old KGB pals, and Yeltsin got to work tanking his reputation still further. By this time, the most likely scenario was that the opposition party - the Communists - would win the upcoming election, then prosecute Yeltsin for corruption. Berezovsky and Tatyana Yeltsin tried to come up with an exit strategy. All they could think of was resigning in favor of some handpicked successor who would give him a presidential pardon. But who? Well, there was always Putin again. He still seemed loyal. The security forces seemed to like him. There were a bunch of wars going on in Chechnya, and it would look good to have a strong scary-looking guy in power. But mostly he was just in the right place at the right time. Possibly the most bizarre fact about Putin’s ascent to power is that the people who lifted him to the throne know little more about him than you do. Berezovsky told me he never considered Putin a friend and never found him interesting as a person . . . but when he considered Putin as a successor to Yeltsin, he seemed to assume that the very qualities that had kept them at arm’s length would make Putin an ideal candidate. Putin, being apparently devoid of personality and personal interest, would be both malleable and disciplined. And what did Boris Yeltsin himself know about his soon-to-be-anointed successor? He knew this was one of the few men who had remained loyal to him. He knew he was of a different generation: unlike Yeltsin, [communist opposition leader] Primakov, and his army of governors, Putin had not come up through the ranks of the Communist Party and had not, therefore, had to publicly switch allegiances when the Soviet Union collapsed. He looked different: all those men, without exception, were heavyset and, it seemed, permanently wrinkled; Putin - slim, small, and by now in the habit of wearing well-cut European suits - looked much more like the new Russia Yeltsin had promised his people ten years earlier. Yeltsin also knew, or thought he knew, that Putin would not allow the prosecution or persecution of Yeltsin himself once he retired. And if Yeltsin still possessed even a fraction of his once outstanding feel for politics, he knew that Russians would like this man they would be inheriting, and who would be inheriting them. On December 31, 1999, Boris Yeltsin resigned in favor of Putin, effective immediately. That same day, Putin signed his first presidential decree - a law saying Yeltsin would not be prosecuted. III. Doubt Creeps In From the beginning, Putin had strong support. Westerners and liberals liked him because he was Yeltsin’s handpicked successor. Oligarchs liked him because he wasn’t communist and seemed potentially controllable. The Soviet nostalgia contingent liked him because he was ex-KGB and seemed to share their values. As for ordinary citizens - a few months earlier, when Putin was still Yeltsin’s second-in-command, there had been a series of four apartment bombings, killing a total of 300+ people. Everyone suspected the Chechens, a group of Muslims with a history of terrorism who Russia was in the process of invading at the time. Vladimir Putin, as head of the security forces, got up in front of the country and gave a firm-sounding, profanity-laced speech where he vowed justice for everyone involved. His men quickly caught some Chechens, who were found guilty, and sentenced to life in prison. The bombings stopped. Putin was hailed as a hero. Over the next few months, people started noticing weird things that didn’t add up. Most concerningly, a fifth bomb, in the city of Ryazan, had been discovered beforehand by an alert resident. The local police were called. They brought in a bomb squad, the bomb squad confirmed it was a bomb and defused it, and the apartment was saved. More heroics! Except a few days later, everyone involved backtracked and said no, it was fake, it was just a training exercise, no bomb at all, nothing to worry about. This was clearly false; the bomb squad had tested it and the bomb was as real as they come. Several members of the local police said this, then quickly changed their story. It started to look like a coverup. Russia’s investigative journalists had not yet all been murdered, and some of them started looking into the case. It seemed that when local police successfully defused the bomb, they had found clues pointing to the perpetrators, who appeared to be associated with the Russian security services. The security services had then strong-armed the police into denying that a bomb ever existed. Also, some people noticed that the speaker of the Russian Parliament had announced on September 13 that they had just received word of a bombing in Volgodonsk, but the bombing in Volgodonsk had not occurred until September 16. It would seem that someone had passed him the wrong note. Seen on satirical conservative website Babylon Bee. This was exactly what happened with the Volgodonsk apartment bombing. The standard position in the West is now that Putin orchestrated the apartment bombings himself - killing 300 Russians - as a justification for escalating the war on Chechnya and to make himself look good after he framed some perpetrators. The plan worked. Putin won re-election handily. By the time people started questioning the official story, his power was already secure. The questioners faced harassment - typical “warning shots” would be burglaries of their houses with all the valuables left intact, or getting beaten up by random thugs while they were out walking, or being accused of a series of crimes - tax evasion, but if they proved themselves innocent of that, then it was taking bribes, and if they proved themselves innocent of that too, then it was failing to register their businesses correctly. Soon media oligarchs faced the same treatment, and either fled the country or handed their newspapers and TV channels over to the state. Boris Berezovsky, the oligarch who had originally helped put Putin in power, kept his own TV station until 2003, when the Russian submarine Kursk sank and Putin faced criticism for bungling the rescue. Putin summoned Berezovsky, the former kingmaker and the man still in charge of Channel One, and demanded that the oligarch hand over his shares in the television company. “I said no, in the presence of [chief of stff] Voloshin,” Berezovsky told me. “So Putin changed his tone of voice then and said, ‘See you later, then, Boris Abramovich.' and got up to leave. And I said, “Volodya [nickname for Vladimir], this is goodbye.’ We ended on this note, full of pathos […] Within days, [Berezovsky] had left for France, then moved on to Great Britain, joining his former [business] rival Gusinsky in political exile. Soon enough, there was a awarrant out for his arrest in Russia and he had surrendered his shares of Channel One. Over the next few years, Putin centralized authority further. He got Parliament to agree to constitutional changes where governors served at his whim, and members of Parliament were elected by governors. “The only official in the Russian Federation directly elected by the people was the President.” Then he made it clear that governors who kept his favor would keep their jobs, and vice versa. He developed an entire colorful vocabulary for threatening people, moving beyond traditional standbys like “Nice house you’ve got there, shame if something were to happen to it” into new realms of intimidation. A Prime Minister who quit after Putin arrested one too many media tycoon was given the parting words “If you ever have a problem with the tax police, you may ask for help, but please come to me personally.” An urban legend says that leading dissident Marina Salye received a New Year’s postcard from Putin: “I wish you a Happy New Year and the health to enjoy it.” By the time the next election came around in 2004, the vote counts were clearly fake. Gessen doubts Putin even had to give a direct order to falsify them; everyone was so desperate for his goodwill that they did so all on their own. The problem was less that honest officials refused to stuff the ballot box, and more that some bureaucrats were so desperate to make sure Putin knew they were complying with his (implied) desires that they faked the vote in extremely obvious ways, without even a nod to keeping it plausible. The Organization for Security and Cooperation In Europe reported “The elections . . . failed to meet many OSCE and Council of Europe commitments, calling into question Russia’s willingness to move towards European standards for democratic elections.” The New York Times reported something entirely different, publishing a condescending but approving editorial titled Russians Inch Toward Democracy. Putin had sunk far enough to earn the same dubious honor as Stalin: praise from the New York Times. IV. The Very-Briefly-Reluctant Culture Warrior One thing missing from this book: anything about religion, nationalism, gays, or the culture wars. This isn’t because Masha Gessen doesn’t care about these things: when the book was written, they self-described as “the only publicly out gay person in [Russia]”; since then (like everyone else) they have declared themselves nonbinary with they/them pronouns. In an afterword, Gessen remedies this omission. For his first decade, Putin wasn’t too interested in culture war topics; his ideology began and ended with “Russia strong”. But Gessen says that after another rigged election in 2012, people grew tired and started protesting Putin. Putin’s propaganda department made various accusations against the rioters, and one of them - they’re gay - seemed to stick. Putin had stumbled by coincidence onto a narrative that resonated with the Russian people. A few months later, a deliberately provocative punk band called Pussy Riot invaded a cathedral and sung a song whose chorus was “the Lord is shit”. Putin announced he was against this sort of thing, again his popularity soared, and again he took notice. Since then, he’s leaned into various culture-warrior roles that other people have cast upon him - protector of traditional values, leader of the conservative world, something something Eurasianism - without giving many clues how much he believes them vs. considers them useful bulwarks for his own power. Is it true that Putin only leaned into traditional values after 2012? I only looked into this question briefly, and it seems like he was on good terms with the Orthodox Church well before then. But some of this could have just been his native authoritarianism; just as he wanted to consolidate all media and business under his control, he wanted to consolidate all religion, and the Orthodox Church was the natural vehicle for, and a cooperative partner in, doing this. Both shared suspicion of invasive Western religions and Islam; both liked the idea of Russia being united in a top-down structure. God doesn’t necessarily have anything to do with it. V. Could It Happen Here? …is the question we ask at the end of every Dictator Book Club. The Man Without A Face makes it sound like Putin was able to consolidate power and become a dictator because: He led the security services
Rutger

Rutger is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 26, 2022 and August 26, 2022. The archive places it in contexts such as "Contact: Rutger, silvery[dot]swift[at]protonmail[dot]com". It most often appears alongside 't Heem, 10/40 Coffee, 11841 Wagner St., Culver City.

Reference entry
Rutger
Mention count
1
Issue count
1
First seen
August 26, 2022
Last seen
August 26, 2022
August 26, 2022 · Original source
VIENNA, AUSTRIA Contact: Manuel, manuel[dot]turonian[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Wiener Stadtpark at the Strauss Monument; will have an ACX Meetup sign. Coordinates: 8FWR693H+GP2 Event link(s): LessWrong Group info: Rationality Vienna is a group of about 30 people who meet once a month in person or via Zoom. You can join our Facebook group. Notes: We may want to shift to an indoor location depending on weather and the local Covid numbers. BRUSSELS, BELGIUM Contact: Bruno D, bruno[dot]astral[dot]codex[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Guingette Henri, George Henri parc Coordinates: 9F26RCWC+84 Event link(s): LessWrong SOFIA, BULGARIA Contact: Anastasia, sofia[dot]acx[dot]meetup[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Shade Garden (Сенчестата градинка; part of Borisova garden) Coordinates: 8GJ5M8GW+J9 Event link(s): LessWrong Group info: Sofia ACX started with last year's Meetups Everywhere round. We have Serious Meetups once per month at which we discuss a blog post, a short story, or a book (for instance, The Scout Mindset, The Money Illusion, The Metropolitan Man); and sporadic non-serious social meetups that mostly include getting dinner, going on a walk, watching a film, or playing board games. Attendance hovers around 6-8 people out of a pool of 13. People get invited to the Discord server after they've attended at least one in-person meetup. ZAGREB, CROATIA Contact: DJStern, dorian[dot]sternvukotic[at]gmail[dot]com Time: Saturday, September 3, 6:00 PM Location: Krivi Put Coordinates: 8FQQRX38+V6W Event link(s): LessWrong Group info: Croatian LessWrong active group communicates mainly through a Telegram group, we meetup semi regularly, approx once a month. The group is mostly social, and the meetups are not structured (sometimes we all just meet at a random party) Notes: Send me an Email and I will add you to a Telegram group where everything (active) LessWrong Croatia/Zagreb happens LIMASSOL, CYPRUS Contact: Arseniy, runescape[at]list[dot]ru, @anchorheld (Telegram / Instagram) Time: Saturday, September 3, 12:00 PM Location: By the Municipal Zoo Coordinates: 8G6MM3M3+Q6 Event link(s): LessWrong Notes: Please hit me up on Mail, Telegram, or Instagram if you're actually going PRAGUE, CZECH REPUBLIC Contact: Jiri Nadvornik, jiri[dot]nadvornik[at]efektivni-altruismus[dot]cz Time: Thursday, October 6, 6:00 PM Location: Garden of Dharmasala Teahouse Coordinates: 9F2P3CRW+FP7 Event link(s): LessWrong, Facebook event COPENHAGEN, DENMARK Contact: Søren Elverlin, soeren[dot]elverlin[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Rundholtsvej 10, 2300 København S Coordinates: 9F7JMH38+GFP Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong TALLINN, ESTONIA Contact: Andrew W, andrew_n_west[at]yahoo[dot]co[dot]uk Time: Monday, September 26, 7:00 PM Location: St Vitus, Tallinn. I don't know if anyone will turn up, but I'll be wearing a suit, a beard, and a book. Coordinates: 9GF6CPRH+MQ Event link(s): LessWrong HELSINKI, FINLAND Contact: Joe Nash, joenash499[at]gmail[dot]com Time: Saturday, September 3, 4:00 PM Location: Restaurant Töölönranta, Helsinginkatu 56 Coordinates: 9GG65WMJ+2J Event link(s): LessWrong Group info: LessWrong group FONTAINEBLEAU, FRANCE Contact: Ebrahim Akbari, ea[dot]akbari[at]gmail[dot]com Time: Saturday, September 10, 6:00 PM Location: Glasgow bar, Fontainebleau Coordinates: 8FW4CP32+J8 Event link(s): LessWrong PARIS, FRANCE Contact: Olivier, w20l2qtf[at]mailer[dot]me, We have a Discord and a matrix server (both servers are bridged together) Time: Friday, September 23, 6:00 PM Location: In the jardin du carrousel, next to jardin des Tuileries Coordinates: 8FW4V86J+GH Event link(s): LessWrong Group info: Regular meetups organized via discord or the newsletter every 3 months with around 20 people. Notes: We have a mailing list if you are interested in future meetups. Please don't hesitate to send me an email to RSVP that you're coming to help gauge the interest. TOULOUSE, FRANCE Contact: Alfonso, barsom[dot]maelwys[at]gmail[dot]com Time: Saturday, October 8, 7:00 PM Location: Bar 'Le Biergarten' (60 Gd Rue Saint-Michel, 31400 Toulouse). We'll be sitting at a table with an ACX MEETUP sign on it. Coordinates: 8FM3HCQW+9H Event link(s): LessWrong Notes: Please RSVP by email TBILISI, GEORGIA Contact: Evgenia Karunus, lakesare[at]gmail[dot]com, https://twitter.com/lakesare Time: Saturday, September 17, 7:00 PM Location: Coffee Place Coordinates: 8HH6MRQ2+WH Event link(s): LessWrong AACHEN, GERMANY Contact: Jörn, acx[at]j[dot]stoehler[dot]eu Time: Tuesday, September 27, 7:00 PM Location: Chico Mendes Coordinates: 9F28Q3HJ+9Q Event link(s): LessWrong Notes: Please RSVP here so I can reserve the right number of tables. BERLIN, GERMANY Contact: Ruben Arslan, ssc[at]alphabattle[dot]xyz Time: Sunday, October 2, 2:00 PM Location: Südplateau Fritz-Schloss-Park Coordinates: 9F4MG9H4+4X Event link(s): LessWrong, Google Calendar Notes: Please RSVP on LessWrong. I'll bring some beverages. COLOGNE, GERMANY Contact: Marcel Müller, marcel_mueller[at]mail[dot]de Time: Saturday, October 8, 5:00 PM Location: Marienweg 43, 50858 Köln, private venue, just ring the bell or follow the sign. Coordinates: 9F28WRMX+96H Event link(s): LessWrong Group info: LW / ACX / Rationalist meetup group. Monthly, mostly social meetups. Other activities welcome. Unless noted otherwise we will meet at Marienweg 43 in 50858 Cologne on the 2nd Saturday of each month at 5 pm. Please email me to be added to our mailing list where deviations will be posted. Caution! September Meetup will be at a different venue! Notes: If you read this you are welcome. Our Covid rules are still in effect: You must be tested negative on the same day. Self tests will be available at the meetup. If there is any problem, like you do not find us or I did not see your mail, call me +491788862254. FREIBURG IM BREISGAU, GERMANY Contact: Omar, info[at]rationality-freiburg[dot]de Time: Friday, October 14, 6:00 PM Location: FlexRooms, Salzstr. 1, 79098 Freiburg. We will carry a cardboard sign saying “Rationality Freiburg”. Coordinates: 8FV9XVV2+V56 Event link(s): LessWrong, Meetup.com, Website Group info: The group started in May 2022 and before the summer break we had five meetups with 4-11 people attending. Every two weeks seems like a good rhythm, but nothing is set in stone. So far we always read something beforehand and then discussed it, as well as trying some practical exercises such as TAPs and Personal Calibration. Afterwards we went to have dinner and continued talking about everything and anything for hours. Everything is new and flexible, so come and help us improve! Notes: We have a Signal messenger group and ask you to attend a meetup once to be able to join. HAMBURG, GERMANY Contact: Gunnar Zarncke, g[dot]zarncke[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Kleine Wallanlagen on the lawn near Memorial Holstenglacis. Look for pink blankets; I will also have an ACX sign. Here is an Open Street Map link which also shows the short-cut tunnel from the subway station. Coordinates: 9F5FHX4H+RXC Event link(s): LessWrongLessWrong Notes: Please RSVP on LessWrong KARLSRUHE, GERMANY Contact: Marcus Wilhelm, mail[at]marcuswilhelm[dot]de Time: Saturday, September 24, 3:00 PM Location: Botanischer Garten Karlsruhe Coordinates: 8FXC2C72+85X Event link(s): LessWrong Group info: We meet weekly, alternating offline and online, see our LessWrong page KASSEL, HESSEN, GERMANY Contact: Tobias, Sphinxfire[at]outlook[dot]de Time: Saturday, September 10, 2:00 PM Location: Friedrichsplatz, to the left of the DocumentaHall Coordinates: 9F3F8F6X+R6 Event link(s): LessWrong Group info: Telegram group Notes: Please join the Telegram group if you are interested in coming. It will be helpful for coordinating something beyond 'let's just see who shows up and take it from there', plus, it will also make me feel a lot better on a purely subjective level if I know beforehand that at least one other person is interested. If you prefer the surprise factor of 'knowing as little as possible about who you're going to meet', you can also just write me via E-mail, of course. LEIPZIG, GERMANY Contact: Gunther Forderung, notavailable[at]riseup[dot]net Time: Tuesday, October 4, 6:00 PM Location: In the Lene-Voigt-Park, in the secluded area opposite of the swings Coordinates: 9F3J8CM2+PF Event link(s): LessWrong TÜBINGEN, GERMANY Contact: Emma, emma[dot]tuebingen[at]gmail[dot]com Time: Sunday, October 23, 6:00 PM Location: The ACX/SSC meetup and dinner (with vegan options) will be on October 23rd at the Annette Kade dormitory (Mohlstraße 44, 8FWFG3H5+XR). If you’d like to attend, please write me an email, and I’ll send you an invitation to our WhatsApp group. Coordinates: 8FWFG3H5+XR Event link(s): LessWrong Notes: Please email me to get my phone number. If a lot of people are out of town for the holidays and can't come we could meet on, say, October 1st. I would like to know how many people to expect. ATHENS, GREECE Contact: Spyros, spyros[dot]dovas[at]gmail[dot]com Time: Monday, September 5, 7:00 PM Location: On the plaza in front of the National Library Coordinates: 8G95WMQR+WRP Event link(s): LessWrong, Meetup.com Group info: We have organized 2 events so far, fall and spring, we just sit around and discuss. We have a Whatsapp group that hasn't picked up momentum yet. Notes: Please RSVP on LessWrong or Meetup.com BUDAPEST, HUNGARY Contact: Tim Underwood, timunderwood9[at]gmail[dot]com, WhatsApp 19513120591 Time: Sunday, September 11, 2:00 PM Location: Champs Sziget bar on Margit Sziget, near the front. I'll have a big hardcover copy in Hungarian of a book by Richard Dawkins. Coordinates: 8FVXG2CW+2H Event link(s): LessWrong Group info: We've been meeting in Budapest for two years now, with our first meeting being the 2020 ACX meetups everywhere. We meet about once a month, and usually we have two articles that are suggested reading that we discuss. CORK, IRELAND Contact: Mikey, Godojhana[at]gmail[dot]com Time: Thursday, September 29, 6:00 PM Location: If sunny: The Lough. If not, then the game arcade on the parade Coordinates: 9C3HVGQ7+JQ Event link(s): LessWrong DUBLIN, IRELAND Contact: Lucius, lucius[at]bushnaq[dot]de, LessWrong profile Time: Sunday, October 2, 12:30 PM Location: Clement & Pekoe, William Street South, Dublin 2. We'll be sitting inside, and there'll be a sign with ACX written on it on the table Coordinates: 9C5M8PRP+JV Event link(s): LessWrong Group info: LessWrong FOLIGNO, ITALY Contact: Mauro, orfino[at]yandex[dot]com, LW profile, Telegram Time: Saturday, September 24, 5:00 PM Location: Parco dei Canapé, at the open air cafe, ask the barista Coordinates: 8FJJXP22+HC Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get. No kids please. MILANO, ITALY Contact: Raffaele, raffa[dot]mauro[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: Viale Luigi Majno, 18, 20129 Milano MI - Primo Ventures / T8P, IInd floor. Coordinates: 8FQFF6C4+9C Event link(s): LessWrong Group info: We meet once per month. The group started in May 2022. Notes: Please RSVP by email by the 1st of September PADOVA, ITALY Contact: Carlo, carlo[dot]martinucci[at]gmail[dot]com Time: Saturday, October 1, 3:30 PM Location: Prato della Valle, fountain in the middle. I'll be carrying a sign with ACX MEETUP on it :) Coordinates: 8FQH9VXG+9J Event link(s): LessWrong Notes: We'll probably find a bar to have a hot chocolate or tea or something :) PISA, ITALY Contact: Raffaele, raffaelesalvia[at]alice[dot]it Time: Saturday, October 22, 5:00 PM Location: We will meet in Piazza dei Cavalieri, near the steps of Palazzo della Carovana Coordinates: 8FMGPC92+R44 Event link(s): LessWrong ROMA, ITALY Contact: Grigorio, greghero12[at]gmail[dot]com, Facebook, +393920366026 Time: Saturday, October 8, 6:00 PM Location: We'll be around Gardenie metro station, at the benches, and I will be wearing a red shirt and sitting on top of the station to be seen Coordinates: 8FHJVHP9+8F Event link(s): LessWrong Group info: We meet around 20-25 times a year but it is asymmetrical, focused in summer, Christmas and Easter. We discuss opinions, engage in circling, play games where we spot logical fallacies and biases by attacking our members ideological weakpoints and formalize some debating stances. Occasionally we find the willpower to devote meetups in steelmanning and understanding the outgroup (roughly 4-5 times a year) Notes: If you are into ACX enough to see this post, I believe we have enough common ground to be worth meeting each other. Aren't you curious who else is within this niche community in Rome? Come on, take a leap of faith. P.S. Would be nice if you sent me a message in WhatsApp with your name and probability of attendance, but I love walk-ins just fine. No space limit after all ;-) RIGA, LATVIA Contact: Andis, cerulean[dot]lemniscate[at]protonmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Bastejkalns (on top of the hill) Coordinates: 9G86X426+Q5Q Event link(s): LessWrong AMSTERDAM, NETHERLANDS Contact: Pierre, pierreavdb[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Kanarie Klub (Bellamyplein 51, 1053 AT Amsterdam) Coordinates: 9F469V89+W4 Event link(s): LessWrong Group info: The rationality community is growing in the Netherlands, and we're now planning on having monthly meetups! Join the Rationality NL Discord server. Notes: Please RSVP on LessWrong so I can plan a different venue if needed DELFT, NETHERLANDS Contact: Pierre Bongrand, bongrand[dot]pierre[at]gmail[dot]com, 0033620644013 (Whatsapp/Telegram/Signal) Time: Thursday, September 22, 6:30 PM Location: Delftse Hout Beach, on the grass, in the center of the beach, I will be wearing a red T-shirt and carrying a sign with ACX MEETUP on it. Coordinates: 9F4629FG+66 Event link(s): LessWrong HATTEM, NETHERLANDS Contact: Shoshannah, shos[dot]rationality[at]gmail[dot]com, Discord: Dark#0849 Time: Saturday, October 8, 2:00 PM Location: Lijsterbeslaan 6, Hattem Coordinates: 9F48F378+PR Event link(s): LessWrong, Facebook event Group info: We support and coordinate groups across the country, including everything from social meetups to structured events and applied rationality. The intention is to connect all Dutch rationalists and rationalists in the Netherlands. We also discuss rationality topics online and coordinate events on our Discord server. Notes: Feel free to bring kids. Ours will be there :) Also, please park 't Heem if you are coming by car. It's a 2 minute walk to our house. HELMOND, NETHERLANDS Contact: Rutger, silvery[dot]swift[at]protonmail[dot]com Time: Saturday, September 17, 3:00 PM Location: De Motte (On top of the hill). Nearest road is Palladio. Coordinates: 9F37FMC5+VR Event link(s): LessWrong THE HAGUE, NETHERLANDS Contact: Kristof Redei, acxmeetup[at]kristof[dot]me Time: Wednesday, September 14, 6:00 PM Location: Paleistuin, Prinsessewal, 2513 EE Den Haag, Netherlands. We'll have a picnic blanket with an ACX sign on the large central field, somewhere near the playground. Coordinates: 9F4638J3+GP Event link(s): LessWrong, Facebook event Notes: Please RSVP on Facebook if possible! All ages/species welcome. If it's not outdoor weather, we'll go to The Bookstor Cafe next door as a backup. OSLO, NORWAY Contact: Hans Andreas & Jonas, acxoslomeetup[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: Look for the sign of Moloch at Café Billabong - Bogstadveien 53B 0366 Oslo Coordinates: 9FFGWPH7+QP Event link(s): LessWrong, Meetup.com Group info: We're hoping to do at least a quarterly meetup, but we'll base it on the turnout and enthusiasm of this event. Notes: The cafe has historically been accepting of guests' not ordering--please don't let financial reasons keep you away! GDAŃSK, POLAND Contact: Frank, frankastralcodexten[at]gmail[dot]com, Discord: frhrpr#1663 Time: Saturday, August 27, 3:00 PM Location: Next to Park Kuźniczki, opposite the train station, on the circular benches around the water pump; I will be wearing a red armband Coordinates: 9F6W9JJ4+JW Event link(s): LessWrong KRAKÓW, POLAND Contact: Mateusz Bagiński, bagginsmatthew[at]gmail[dot]com Time: Saturday, September 17, 2:30 PM Location: Celna 6/9, the office of the Optimum Pareto Foundation Coordinates: 9F2X2WVX+V2 Event link(s): LessWrong, Facebook event Group info: We meet every month, here is our Facebook group. LUBLIN, POLAND Contact: Piotr, piotrekzlublina[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Między Słowami cafe, Rybna 4, Lublin Coordinates: 9G346HX8+FX Event link(s): LessWrong POZNAŃ, POLAND Contact: Ofelia Kerr, ofel[dot]kerr[at]gmail[dot]com, Discord: ofelia#0001 Time: Saturday, October 8, 6:00 PM Location: Van Gogh Pub, Żydowska 12, 61-761. I'll most likely be on the ground floor and I'll have an ACX sign. Coordinates: 9F4RCW5P+X3F Event link(s): LessWrong WARSAW, POLAND Contact: Michał, rationalwarsaw[at]gmail[dot]com Time: Sunday, September 4, 6:00 PM Location: Południk Zero, Wilcza 25 Coordinates: 9G4362G8+2V Event link(s): LessWrong, Meetup.com Group info: The community of Warsaw LessWrong/SSC/ACX/etc. readers is active for over 8 years now. We're trying to organise regular monthly meetups. You can join our Facebook group or Meetup.com. LISBOA, PORTUGAL Contact: Luís Campos, luis[dot]filipe[dot]lcampos[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Jardim Amália Rodrigues, close to Linha d'Água cafe, in the top of a hill, below a bunch of trees Coordinates: 8CCGPRJW+V8 Event link(s): LessWrong Group info: We've been meeting every month for around 1 year. Get in contact if you want to participate in the WhatsApp group. :) BUCHAREST, ROMANIA Contact: Tony, skyrimtracer[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: Plaza România Mall, Bd. Timișoara 26 - food court Coordinates: 8GP8C2HM+9X Event link(s): LessWrong Notes: Please RSVP by email CLUJ-NAPOCA, ROMANIA Contact: Marius Pop, pop[dot]marius[at]gmail[dot]com Time: Saturday, September 3, 11:00 AM Location: Deva Host, Strada Deva 1-7 Coordinates: 8GR5QH8F+MW Event link(s): LessWrong BELGRADE, SERBIA Contact: Ivica Bogosavljevic, ibogosavljevic[at]gmail[dot]com, Viber +381 65 3473 433 Time: Monday, September 12, 6:00 PM Location: Pool Cafe on Prve pruge Coordinates: 8GP2RCP7+G7 Event link(s): LessWrong Notes: Please RSVP on my Viber number, so I know how big the room we need. BRATISLAVA, SLOVAKIA Contact: Viliam, viliam[at]bur[dot]sk Time: Saturday, September 10, 3:00 PM Location: Medická záhrada, by the fountain Coordinates: 8FWV44X9+XW8 Event link(s): LessWrong Notes: I will post an announcement on LessWrong later. In case of rain, a new meeting place nearby will be announced there. LJUBLJANA, SLOVENIA Contact: Demjan Vester, demjan[dot]vester[at]gmail[dot]com Time: Wednesday, September 14, 6:00 PM Location: Probably Lili Novy bar, near modern gallery and park Tivoli Coordinates: 8FRP3F3X+6V Event link(s): LessWrong, Meetup.com Group info: We meet about 0.7 times a month. Notes: Please RSVP because last time we just barely got a place big enough. BARCELONA, SPAIN Contact: Alfonso, alfonso[dot]martinez[at]upf[dot]edu, WhatsApp +34693846738 Time: Sunday, October 2, 5:30 PM Location: Parc de la Ciutadella, by the Lion Catcher statue; I'll have an ACX sign Coordinates: 8FH495QP+96 Event link(s): LessWrong Notes: The idea is to sit on the grass; bring a foulard along for your comfort, or a foldable chair if preferred. Don't worry about the language: English, Spanish, Catalan, we'll find a way. MADRID, SPAIN Contact: Jaime, jaimesevillamolina[at]gmail[dot]com Time: Saturday, September 10, 5:00 PM Location: Teatro de títeres del Parque del Retiro. We'll be on the stands with an ACX sign Coordinates: 8CGRC897+F8C Event link(s): LessWrong Group info: We are an EA / rationality group, we've been active for around 5 years but have less in-person activity since the pandemic started. We have a WhatsApp group and a channel in the Spanish-speaking EA Slack. SEVILLA, SPAIN Contact: Edu, edur[dot]acx[at]gmail[dot]com Time: Saturday, September 10, 8:00 PM Location: Parque de María Luisa. I'll be on the grass behind the Museum of Popular Arts and Traditions. I'll be the guy next to an ACX sign, a white wooden chair, and a cardboard ukulele with a tiny cardboard hat on it. Coordinates: 8C9P92F6+3RG Event link(s): LessWrong GOTHENBURG, SWEDEN Contact: Joacim, joacimj[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Condeco Fredsgatan. I'll have a stack of three books on my table. Coordinates: 9F9HPX4C+39G Event link(s): LessWrong, Facebook event STOCKHOLM, SWEDEN Contact: Sal, niktonick[at]gmail[dot]com, Telegram Time: Sunday, September 25, 3:00 PM Location: Humlegården, Karlavägen. We will meet near blue gazebo, I will have 'ACX meetup' sign. Coordinates: 9FFW83RF+3M5 Group info: Facebook group BERN, SWITZERLAND Contact: Daniel, dd14214+acx[at]gmail[dot]com Time: Sunday, October 2, 4:00 PM Location: Grosse Schanze, at the statue in front of the main uni building, heading to the Pittaria if it's cold or raining Coordinates: 8FR9XC2Q+4G Event link(s): LessWrong GENEVA, SWITZERLAND Contact: Eric, eric[dot]c[dot]p[dot]meier[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Park de la Grange, just towards the lake below Villa de la grange Coordinates: 8FR86548+J4 Event link(s): LessWrong Group info: We have a small persistent group who has tried to meet up once a month since last years Meetup. Notes: Feel free to bring other people you think would be interested! ZURICH, SWITZERLAND Contact: MB, acxzurich[at]proton[dot]me Time: Saturday, September 24, 3:00 PM Location: TBD Event link(s): LessWrong ISTANBUL, TURKEY Contact: J, jinai[dot]jyap[at]gmail[dot]com Time: Sunday, September 25, 4:00 PM Location: The House Cafe in Ortaköy. I am a young Asian woman and imagine I'll be easy to spot, but will also try to bring a sign with ACX MEETUP on it. Coordinates: 8GHF22XG+23P Event link(s): LessWrong, Partiful Group info: I do not live here; I am just digital nomading for an indefinite amount of time and would like to meet anyone who's here! Notes: Please RSVP via the Partiful link (you can RSVP as a Maybe)! BIRMINGHAM, UK Contact: Thomas Read, thomas[dot]read[dot]acx[at]gmail[dot]com Time: Saturday, September 3, 1:00 PM Location: We'll be at The Wellington, 37 Bennetts Hill, on the roof terrace if possible. I'll wear an orange shirt and have a sign saying ACX on the table. Coordinates: 9C4WF3JX+7Q Event link(s): LessWrong Notes: It's only a few minutes walk from the stations, so hopefully people can join from all over the West Midlands! BRIGHTON, UK Contact: Alan Enright, alanenright[at]protonmail[dot]com Time: Saturday, September 10, 11:00 AM Location: We'll be at the Alcampo Lounge on London Road—we will try and get a table on the raised area in front of you and to the left as you come in but will also have a little ACX sign. Coordinates: 9C2XRVM6+3X Event link(s): LessWrong, Meetup.com BRISTOL, UK Contact: Nick Lowry, bristoleffectivealtruism[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: We’ll be meeting at entrance closet to Tesco Express in the Galleries, Bristol City Centre Coordinates: 9C3VFC45+RJM Event link(s): LessWrong, Facebook event, Meetup.com Group info: Meet twice monthly for socials, more regular 'productive' meetups. Been active for 3+ years, please message for WhatsApp group CAMBRIDGE, UK Contact: Hamish Todd, hamish[dot]todd1[at]gmail[dot]com Time: Saturday, September 17, 2:00 PM Location: Bath House Pub, UPSTAIRS!! I will have a copy of Peter Singer's The Most Good You Can Do Coordinates: 9F426439+J9 Event link(s): LessWrong, Facebook event Group info: We meet on the third Saturday of every month. The group has been around almost a year and is well-attended! Notes: My phone/WhatsApp number is +44 0730 *** 3550, where the *** are replaced by the serial number of the Boeing plane whose first flight was on September 2, 1998. Email me to get on the mailing list for future events if you'd like that :) CARDIFF, WALES Contact: AF, strmnova[at]gmail[dot]com Time: Friday, September 16, 5:00 PM Location: Little Man Coffee (note new location!) Coordinates: 9C3RFRHH+W2 Event link(s): LessWrong EDINBURGH, SCOTLAND, UK Contact: Sam, acxedinburgh[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Pleasance Cafe. Go through the arch and the door to the cafe is on your left Coordinates: 9C7RWRW9+M8 Group info: ~Monthly meetups, often in Pleasance Cafe but have experimented with other locations. Email me to join the mailing list & WhatsApp group. LANCASTER, UK Contact: Gruffydd Gozali, gruffyddgozali[at]gmail[dot]com Time: Saturday, October 15, 3:00 PM Location: Lancaster University Library, will be on the ground floor by the tree wearing an EA shirt. Coordinates: 9C6V2657+WJR Event link(s): LessWrong LINCOLN, UK Contact: Tobias, tobias[dot]showan[at]yahoo[dot]co[dot]uk Time: Saturday, September 10, 2:00 PM Location: Nosey Parker pub, I'll bring a little paper ACX sign. Coordinates: 9C5X6C9R+XJ Event link(s): LessWrong LONDON, UK Contact: Edward Saperia, edsaperia[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Newspeak House Coordinates: 9C3XGWGH+3F7 Event link(s): LessWrong, Facebook event, Meetup.com, Eventbrite Group info: You can join our mailing list or our Meetup.com group MANCHESTER, UK Contact: Matthew Gibson, melkartmtg[at]hotmail[dot]com Time: Sunday, September 18, 11:00 AM Location: Sackville Gardens, Alan Turing Memorial Coordinates: 9C5VFQG7+MH Event link(s): LessWrong NEWCASTLE UPON TYNE, UK Contact: Joshua William, iamjoshwilliam[at]icloud[dot]com, Telegram Time: Saturday, September 3, 12:30 PM Location: Trinity Square, High Street Gosforth. You can get the bus to Gosforth from the city center just outside the famous 'Tyneside Cinema' (bus number: 30, 31, or 35 at Monument Pilgrim Street bus stop), or you can take a walk if you want to get your 'steps' in (if you'd like to do the latter, send me an email and I'll send you the directions), which takes ~60-min. Coordinates: 9C7W294H+5V Event link(s): LessWrong Group info: To my knowledge, there isn't an ACX meet up in this city, or region of the UK, though if there is a demand for a reoccurrence, I'd be happy to keep facilitating such. I'd also happily formulate a WhatsApp group if theres interest, after the meet up. Notes: We have a deli, '1901 cafe', on the square, which we can grab an immediate bite to eat at [so save some hunger if you'd like to do that]. There's a safe [and lovely] park with some benches just by the way, which, if the weather is nice, we can sit at after a bite to eat, or, otherwise, we can remain in the cafe. OXFORD, UK Contact: Sam, ssc[at]sambrown[dot]eu, There's a Signal group people can join :) contact Sam for info Time: Wednesday, October 19, 6:30 PM Location: The Star, Rectory Road, Oxford. We'll be in the beer garden round the back, with a sign ?? Coordinates: 9C3WPQX6+QP9 Event link(s): LessWrong, Facebook event, Meetup.com Group info: We run socials every months, and applied rationality workshops from time to time! Notes: Please RSVP on any of the platforms (or email) for free pizza PENRYN, CORNWALL, UK Contact: mini t, tminns[at]btinternet[dot]com Time: Saturday, August 27, 3:00 PM Location: glasney playing field and valley Coordinates: 9C2P5V8V+P9 Event link(s): LessWrong Notes: I don't mind rescheduling, or organizing another event, not many people are likely to turn up this far out of the way.
Rutger Bregman

Rutger Bregman is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 28, 2021 and May 28, 2021. The archive places it in contexts such as "Rutger Bregman begs to differ. In Humankind he argues that human nature is basically kind and decent". It most often appears alongside A Game of Thrones, Africa, African Americans.

Reference entry
Rutger Bregman
Mention count
1
Issue count
1
First seen
May 28, 2021
Last seen
May 28, 2021
May 28, 2021 · Original source
Human nature is usually said to be basically selfish and sinful, but Rutger Bregman begs to differ. In Humankind he argues that human nature is basically kind and decent. Unfortunately, his approach seems to have been inspired by Monty Python: in the introduction he builds a sparkling argument, then in section one he accidentally sets it on fire, knocks it over, and then watches it sink into the swamp. Then in section two he rebuilds it, only to douse it in petrol, and then leave the chip pan on in section three. By the end of this review we'll have unearthed some important truths. None of them will be "we can trust Bregman for logical consistency and factual accuracy".
Rutger van Bergem

Rutger van Bergem is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 07, 2024 and March 07, 2024. The archive places it in contexts such as "Rutger van Bergem and his group at Technical University of Delft". It most often appears alongside ACX, ACX Grants, ACX Grants.

Reference entry
Rutger van Bergem
Mention count
1
Issue count
1
First seen
March 07, 2024
Last seen
March 07, 2024
March 07, 2024 · Original source
LLM multi-actor tool to automate economic experiments. Rutger van Bergem and his group at Technical University of Delft want $15K - $25K to create AIs that can bargain in economic experiments (think prisoners' dilemma, but more complicated), see whether they behave in human-like ways, and maybe free economists from the need to get human subjects for this kind of thing. ACX Grants evaluators were very split on whether this would work or not, and eventually I decided to fund other things instead, but I still think it's a potentially great idea.
Ruth Bader-Ginsberg

Ruth Bader-Ginsberg is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 20, 2021 and May 20, 2021. The archive places it in contexts such as "overturned the death of Ruth Bader-Ginsberg". It most often appears alongside 5D Chess With Multiverse Time Travel, AI X-Risk Research Podcast, Alignment Research Center.

Reference entry
Ruth Bader-Ginsberg
Mention count
1
Issue count
1
First seen
May 20, 2021
Last seen
May 20, 2021
May 20, 2021 · Original source
24: Fact-checkers take on the Babylon Bee’s claim that the Ninth Circuit Court of Appeals overturned the death of Ruth Bader-Ginsberg, for some reason.
Ruxandra

Ruxandra is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 14, 2025 and April 14, 2025. The archive places it in contexts such as "And Ruxandra already has a response here". It most often appears alongside Adraste, Astralcodexten Com, Beroe.

Reference entry
Ruxandra
Mention count
1
Issue count
1
First seen
April 14, 2025
Last seen
April 14, 2025
April 14, 2025 · Original source
And Ruxandra already has a response here.
Ruxandro Teslo

Ruxandro Teslo is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 12, 2024 and November 12, 2024. The archive places it in contexts such as "Ruxandro Teslo has a great post reviewing the work of historian Michele Salzman". It most often appears alongside 1 Peter 3, 165 AD, 1990s.

Reference entry
Ruxandro Teslo
Mention count
1
Issue count
1
First seen
November 12, 2024
Last seen
November 12, 2024
November 12, 2024 · Original source
Aside from all of this, the Romans were practicing sex-selective infanticide, reducing their female numbers still further, and making the Christians even more proportionally female-heavy. If the Christians, like many modern cults, were 65% female, and the Romans (as some sources attest) were about 40 - 45% female, this is a pretty profound difference. The Romans grumbled about marriage, but in the end most Roman men did want wives (if only to avoid government penalties). But 1.4 men per women - maybe even less among the upper classes - puts young men seeking wives in a difficult situation (for comparison, modern San Francisco is only 1.05 men per women, and dating is already hell). To any remotely heterosexual Roman men, the 65% female Christian community must have started looking pretty good. Meanwhile, the Christians had the opposite problem: too many women, not enough men. There’s an obvious solution, and it sounds like the pagans and Christians had also figured it out: From 1 Peter 3: Wives ... submit yourselves to your own husbands so that, if any of them do not believe the Word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. History records many such intermarriages, almost always ending with the conversion of the pagan husband. If you are a Christian of English descent, you may owe your religion to Queen Bertha of Kent, who convinced her husband, one of the early Anglo-Saxon kings, to take her faith. But Ruxandro Teslo has a great post reviewing the work of historian Michele Salzman, who disagrees with all of this. Salzman has a database of 400 aristocratic Romans during the 4th century period of Christianity’s fastest growth. She finds few intermarriages, few examples of women converting their husbands, and equal (or slightly male-biased) conversion ratios. Granted, this is only a small sample from one period. But it makes us question how good our evidence really is. Doesn’t all this hinge on one passage from Paul which, technically, named more men than women, plus one inventory of tunics which was so female-biased that it couldn’t possibly have been representative of even a very woman-heavy church? Are we sure that we can make the leap from “Christianity promised women more rights” to “Therefore, women flocked to Christianity?” Wasn’t that the same argument that pundits used last week to predict a blue wave for Kamala? Didn’t white women actually go for Trump, 53-46? Salzman has one more concern, which is that women had so few rights in ancient Roman society that it’s hard to see how they could have converted at all. When unmarried, they were under the care of their father, who would hardly have let them go out visiting churches full of strange men. When married, they were under the care of their husband, who likewise. A typical Roman man wouldn’t have cared about his wife’s religious opinions, which is maybe why so many of our stories about intermarriages and conversions come from later periods like the Anglo-Saxons. I don’t know enough about history to referee this dispute, except that say that I think the answer could easily have been different for each of early Romans, late Romans, Hellenized-Jewish-Romans, pagan Romans, upper-class Romans, and lower-class Romans, plus all combinations thereof. Because Of The Testimony Of The Martyrs The martyrs are one of the most dramatic parts of the early Christian story. Men and women would endure seemingly-unbearable tortures, continuing to praise God the whole time, sometimes in spite of Roman officials who promised to let them go free if they would just make the tiniest concession to praising Jupiter. These martyrdoms impressed their contemporaries as much as they impress us, and were a major factor driving pagans to Christianity. The Christian Martyrs’ Last Prayer, by Jean-Leon Gerome (maybe slight nominative determinism?) Stark is writing in the 1990s, and martyrology c. 1995 does not exactly cover itself in glory. At the time of writing, the most popular theory among scholars (claims Stark) was that the martyrs were masochists. He considers this dumb and offensive theory a natural consequence of historians being reluctant to accept anything that sounds too miraculous or amazing, and there being few other hard-headed rational explanations of the martyrs’ behavior (for some reason, the obvious one - that they believed in God and Heaven - impresses neither Stark’s foils nor himself). He sets out to build an alternative theory: the martyrs were rationally seeking the approval of their community. Martyrdom not only occurred in public, often before a large audience, but it was often the culmination of a long period of preparation during which those faced with martyrdom were the object of intense, face-to-face adulation. Consider the case of Ignatius of Antioch … Ignatius was condemned to death as a Christian. But instead of being executed in Antioch, he was sent off to Rome in the custody of ten Roman soldiers. Thus began a long, leisurely journey during which local Christians came out to meet him all along the route, which passed through many of the more important sites of early Christianity in Asia Minor on its way to the West. At each stop Ignatius was allowed to preach to and meet with those who gathered, none of whom was in any apparent danger although their Christian identity was obvious. Moreover, his guards allowed Ignatius to write letters to many Christian congregations in cities bypassed along the way, such as Ephesus and Philadelphia … As William Schoedel remarked, “It is no doubt as a conquering hero that Ignatius thinks of himself as he looks back on part of his journey and says that the churches who received him dealt with him not as a ‘transient traveller,’ noting that ‘even churches that do not lie on my way according to the flesh went before me city by city.’” What Ignatius feared was not death in the arena, but that well-meaning Christians might gain him a pardon…He expected to be remembered through the ages, and compares himself to martyrs gone before him, including Paul, “in whose footsteps I wish to be found when I come to meet God.” It soon was clear to all Christians that extraordinary fame and honor attached to martyrdom. Nothing illustrates this better than the description of the martyrdom of Polycarp, contained in a letter sent by the church in Smyrna to the church in Philomelium. Polycarp was the bishop of Smyrna who was burned alive in about 156. After the execution his bones were retrieved by some of his followers - an act witnessed by Roman officials, who took no action against them. The letter spoke of “his sacred flesh” and described his bones as “being of more value than precious stones and more esteemed than gold.” The letter-writer reported that the Christians in Smyrna would gather at the burial place of Polycarp’s bones every year “to celebrate with great gladness and joy the birthday of his martyrdom.” The letter concluded, “The blessed Polycarp ... to whom be glory, honour, majesty, and a throne eternal, from generation to generation. Amen.” It also included the instruction: “On receiving this, send on the letter to the more distant brethren that they may glorify the Lord who makes choice of his own servants.” In fact, today we actually know the names of nearly all of the Christian martyrs because their contemporaries took pains that they should be remembered for their very great holiness. I don’t know, I’m not putting too much effort into writing up this section, because it doesn’t feel like as much of a mystery as some of the others. Maybe all of this was weird in 1996. But since then, we’ve seen plenty of suicide bombers willing to die for their faith. I accept that the Christian martyrs were more impressive - a slow death in the Colosseum takes more grit than the quick detonation of an explosive vest, and dying for peace is more impressive than dying in war - but it hardly seems like as much of a leap. Honestly, Stark’s “social approval” theory seems only slightly less objectifying than the masochism theory. Some people just have a tendency towards self-sacrifice. I know many effective altruists who, for example, deliberately let themselves be infected with malaria to help speed vaccine research. If someone told them a way that they could help the neediest people in the world by feeding themselves to lions, the lions would no doubt eat well. Because They Survived The Plagues However bad you imagine daily life in ancient Rome, it was worse. Historians estimate that ancient Rome had a population density of 300 people per acre. That’s almost ten times denser than modern New York City, two thousand years before anyone invented the skyscraper3. How did they do it? By cramming people together in unbearable filth and misery: Most people lived in tiny cubicles in multistoried tenements…”there was only one private house for every 26 blocks of apartments”. Within these tenements, the crowding was extreme - the tenants rarely had more than one room in which “entire families were herded together”. Thus, as Stambaugh tells us, privacy was “a hard thing to find”. Not only were people terribly crowded within these buildings, the streets were so narrow that if people leaned out their window they could chat with someone living across the street without having to raise their voices… To make matters worse, Greco-Roman tenements lacked both furnaces and fireplaces. Cooking was done over wood or charcoal braziers, which were also the only source of heat; since tenements lacked chimneys, the rooms were always smoky in winter. Because windows could be “closed” only by “hanging cloths or skins blown by rain”, the tenements were sufficiently drafty to prevent frequent asphyxiation. But the drafts increased the danger of rapidly spreading fires, and “dread of fire was an obsession among rich and poor alike.” Packer4 (1967) doubted that people could actually spend much time in quarters so cramped and squalid. Thus he concluded that the typical residents of Greco-Roman cities spent their lives mainly in public places and that the average “domicile must have served only as a place to sleep and store possessions.” These tenements had no plumbing. Waste was eliminated by pouring it onto the street, often to the detriment of people walking underneath. Water was brought home from public wells; if you were out, you either walked back to the well or made do. The total public baths capacity of Rome was about 30,000; the total population of Rome was about a million; in practice, the upper classes used the “public” baths and the average citizen had never bathed in their life. Soap had been invented a century or two earlier but was limited to a small pool of early adopters. The cities buzzed with flies, mosquitos, and other insects. It would be eighteen hundred years before anyone invented germ theory. Tenements were six stories high and frequently collapsed, killing everyone inside. Fires consumed the city on a regular basis, giving rise to colorful legends like Nero fiddling while Rome burnt. Police were limited, and it was understood that you would be robbed immediately if you set foot outside at nighttime. This kind of smart, walkable, mixed-use urbanism is illegal to build in most American cities. How did people survive? Mostly they didn’t. Cities were destroyed regularly - multiple times within a single human lifetime! - then rebuilt and replenished with rural population. Stark focuses on Antioch, a Syrian city which was a center of early Christianity. During “six hundred years of intermittent Roman rule”, he finds: It was conquered 11 times
Ryan Bourne

Ryan Bourne is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 09, 2023 and February 09, 2023. The archive places it in contexts such as "Ryan Bourne reporting from the American Economic Association meeting". It most often appears alongside @moritheil, ACX Prediction Contest, Adam Tooze.

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Ryan Bourne
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February 09, 2023
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February 09, 2023
February 09, 2023 · Original source
28: Ryan Bourne reporting from the American Economic Association meeting:
Ryan Burge

Ryan Burge is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 12, 2021 and April 12, 2021. The archive places it in contexts such as "30: From Ryan Burge - “Do you believe most people can be trusted?”, by party, over time:". It most often appears alongside A Whirlwind Tour Of Ethereum Finance, Agan, Air Force Chapel.

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Ryan Burge
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April 12, 2021
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April 12, 2021
April 12, 2021 · Original source
30: From Ryan Burge - “Do you believe most people can be trusted?”, by party, over time:
Ryan Holiday

Ryan Holiday is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 27, 2025 and June 27, 2025. The archive places it in contexts such as "I can name a dozen off the top of my head: Ryan Holiday". It most often appears alongside 10,000 hour rule, 2 Hour Learning, Inc, 2-hour Learning.

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Ryan Holiday
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June 27, 2025
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June 27, 2025
June 27, 2025 · Original source
Alex Amplifier: The smallest segment. Austin is home to a small group of non-conformist “new media” personalities. I can name a dozen off the top of my head: Joe Rogan, Tim Ferriss, Lex Fridman, Andrew Huberman, Byrne Hobart, Razib Khan, Peter Attia, Matt Bateman, Chris Williamson, Ryan Holiday, David Parell, Rob Henderson and the Kill Tony guys. At least 3-4 from that list have kids in one of the Alpha schools.
Ryan L

Ryan L is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 05, 2021 and March 05, 2021. The archive places it in contexts such as "So for example Ryan L : The Simpsons is also a fantasy cartoon". It most often appears alongside A Real Dog, Americans, Astors.

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Ryan L
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March 05, 2021
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March 05, 2021
March 05, 2021 · Original source
By far the most controversial part of the post was the part holding up the Simpsons as a sign of now-unattainable 80s-90s working-class prosperity. Some people complained that even at the time, everyone understood the Simpsons to be unrealistically rich for their supposed working-class roots. So for example Ryan L:
Ryan Moulton

Ryan Moulton is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 14, 2022 and April 14, 2022. The archive places it in contexts such as "(h/t Ryan Moulton )". It most often appears alongside ACX, Adrian D’Souza, Aleph.

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Ryan Moulton
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1
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April 14, 2022
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April 14, 2022
April 14, 2022 · Original source
33: I know the AI-generated art community has moved on to being impressed by DALL-E2, but let’s take a second to appreciate this work by CLIP, from the prompt “the god of Twitter” (h/t Ryan Moulton):
Ryan Popple

Ryan Popple is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 13, 2023 and September 13, 2023. The archive places it in contexts such as "Tesla’s finance director Ryan Popple has a related perspective". It most often appears alongside Abe Lincoln, AI alignment movement, Ambras.

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Ryan Popple
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September 13, 2023
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September 13, 2023
September 13, 2023 · Original source
Tesla’s finance director Ryan Popple has a related perspective:
Ryan Wise

Ryan Wise is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 20, 2024 and November 20, 2024. The archive places it in contexts such as "This image was generated by Ryan Wise, an AI art hobbyist". It most often appears alongside /r/ImaginaryWarhammer, 19th Century, Abstract/Modern.

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Ryan Wise
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November 20, 2024
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November 20, 2024
November 20, 2024 · Original source
AI. This image was generated by Ryan Wise, an AI art hobbyist who reads ACX and responded to my request for good AI pictures.
Ryan-Collins

Ryan-Collins is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 09, 2021 and December 09, 2021. The archive places it in contexts such as "Ryan-Collins et al. (2017) ... argue that a self-reinforcing cycle between bank lending and land value increases". It most often appears alongside 2017 PTAPP survey, AEI, agglomeration effect.

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Ryan-Collins
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December 09, 2021
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December 09, 2021
December 09, 2021 · Original source
Hudson (2012, 2018) has shown that most land rent is paid out as interest to banks and that bank credit is a major driver of increases in housing prices (“real estate is worth whatever the bank will lend against it”). Further empirical support is offered by Favara and Imbs (2015), and La Cava (2015) finds that this can explain the increase in the share of housing in capital income studied by Rognlie (2015). Ryan-Collins et al. (2017) and Turner (2017) argue that a self-reinforcing cycle between bank lending and land value increases has caused a shift in bank lending from business loans to mortgages and the inflation of land prices, and this has impaired financial stability, as also argued in Keen (2017).
Ryuk

Ryuk is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 03, 2023 and November 03, 2023. The archive places it in contexts such as ""Ryuk taught Light the secrets of the Death Note.""; "Ryuk the secrets of the Death Note". It most often appears alongside 23andme, ACX Grants, administrative state.

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Ryuk
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November 03, 2023
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November 03, 2023
November 03, 2023 · Original source
imagine this - I'm going to use Japanese here because it's the only language I could even remotely try to use as an example without making a total fool of myself, and I'll thank you for not correcting the inevitable errors. The course is a novel. Could be any novel, but I imagine for cutesiness reasons you'd want to use a classic from the culture you're studying, like The Tale of Genji or Death Note. The first chapter is just the first chapter of the novel in English. It would contain normal English sentences like "Ryuk taught Light the secrets of the Death Note." The second chapter is still in English, but it's a weird English with a sentence structure a bit more reminiscent of the foreign language. It might change to something like "Ryuk the secrets of the Death Note to Light taught". (I'm keeping the sentence the same to make it obvious what's going on here, but of course in the real book it would be the second chapter, not just a repetition of the first). The next chapter would do the same thing, but get a little more foreign, maybe "About Ryuk, secret of Death Note to Light taught" And gradually it would get a little more so: "Ryuk-about, Death Note-of secret Light-to taught." There would be enough of this that sentences with Japanese syntax would become as quickly and effortlessly readable as sentences with English syntax. And the hope is that the reader would keep going because they'd be enjoying the story, and after a little while adjusting the weird sentence structure would be a comparatively slight barrier to further progress. Then some of the grammatical particles would switch to full on foreign. Now it's "Ryuk-wa, Death Note-no secret Light-e taught." Gradually we'd get through all of the horrible little verb bits where my language studies have previously crashed and burned: "Ryuk-wa, Death Note-no secret-o Light-e teach-mashita." I might grudgingly allow little footnotes at the bottom like "This is the first time you've seen -mashita. It's just the standard past tense ending for verbs", but even that might be an unacceptable surrender to the grammar-memorization-industrial complex. Finally, and very gradually, it would start replacing English words with Japanese words. Just simple ones at first, ones that were obvious from context, and of course there would be a glossary in the back of the book you could look them up in if you had trouble. Finally, the last chapter would just be completely in Japanese: "Ryuk wa Desu Noto no himitsu o Light e oshiemashita." It would probably be very deliberately simplified Japanese, but still, if you can read a book chapter in Japanese that seems like a pretty good success condition for an Intro Japanese textbook. (and of course Japanese is a bad example here because you'd have to learn the writing system separately. I'd have preferred the example in Spanish, but I'm not confident enough in my Spanish even to do a simple example sentence.)
Rían

Rían is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 01, 2026 and April 01, 2026. The archive places it in contexts such as "Contact: Jiří & Rían". It most often appears alongside 1108 R St, 11841 Wagner Street, 131 Colonie Center.

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Rían
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April 01, 2026
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April 01, 2026
April 01, 2026 · Original source
Contact: Jiří & Rían Contact Info: acxmeetup[.]s4ov5[@]mailer[.]me Time: Thursday, April 23rd, 6:00 PM Location: Čajovna Dharmasala, Peckova 296, 186 00 Praha 8-Karlín Coordinates: https://plus.codes/9F2P3CRW+FQ
Rían O Mahoney

Rían O Mahoney is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 30, 2024 and March 30, 2024. The archive places it in contexts such as "Contact: Rían O Mahoney". It most often appears alongside 1111 Brickell Ave, 11841 Wagner St., Culver City, 1970 Port Laurent place, Newport Beach 92660.

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Rían O Mahoney
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March 30, 2024
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March 30, 2024
March 30, 2024 · Original source
DUBLIN Contact: Rían O Mahoney Contact Info: romahone[at]tcd[dot]ie Time: Thursday, April 25th, 6:30 PM Location: Hotel Motel One Dublin, 111-114 Middle Abbey St, North City, Dublin, D01 H220, Ireland Coordinates: https://plus.codes/9C5M8PXP+6H Group Link: https://www.lesswrong.com/groups/qiu5TGJHxaZyb3p5o