Scott is a recurring person in the Astral Codex Ten archive, appearing 145 times across 145 issues between January 29, 2021 and April 01, 2026. The archive places it in contexts such as "Scott is almost uniquely focusing on the bottom-up vs. top-down axis"; "many elements of Scott's response confirm my concerns"; "Scott claims that critics of technocracy always critique precisely the same examples". It most often appears alongside ACX, United States, US.
- Article page
- Scott
- Mention count
- 145
- Issue count
- 145
- First seen
- January 29, 2021
- Last seen
- April 01, 2026
- http://www.amazon.co.uk/When-Scotland-Ruled-World-Exploration/dp/0007100019
- https://astralcodexten.substack.com/p/book-review-how-asia-works
- https://astralcodexten.substack.com/p/contra-kavanaugh-on-fideism/comment/12795037
- https://astralcodexten.substack.com/p/ukraine-thoughts-and-links?s=r
- https://benthams.substack.com/p/contra-scott-alexander-on-whether
- https://betonit.substack.com/p/the-szaszian-fork-another-reply-to
- https://demogorgon.substack.com/p/contra-contra-scott-alexander-on
- https://scottaaronson.blog/?p=6146
- https://scottaaronson.blog/?p=6183
- https://secure.actblue.com/donate/sw_social
- https://sfstandard.com/2024/08/30/christine-pelosi-scott-wiener-shadow-campaign/
- https://slatestarcodex.com/2014/01/25/beware-mass-produced-medical-recommendations/
- Contra Weyl On Technocracy
- Weyl Contra Me On Technocracy
- Book Review Contest Final Rules
- Highlights From The Comments On Cult Of Smart
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- The Consequences Of Radical Reform
- Book Review: Antifragile
- Your Book Review: On The Natural Faculties
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- Highlights From The Comments On Culture Wars
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- Open Thread 176
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- Highlights From The Comments On "Crazy Like Us"
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- Apply For An ACX Grant
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- Does Georgism Work, Part 3: Can Unimproved Land Value be Accurately Assessed Separately From Buildings?
- The FDA Has Punted Decisions About Luvox Prescription To The Deepest Recesses Of The Human Soul
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- Open Thread 205
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- Highlights From The Comments On Health Care Systems
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- Somewhat Contra Marcus On AI Scaling
- Peer Review: Nightmares
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- Open Thread 230
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- Open Thread 250
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- Response To Alexandros Contra Me On Ivermectin
- Announcing Forecasting Impact Mini-Grants
- OpenAI's "Planning For AGI And Beyond"
- Open Thread 268
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- Highlights From The Comments On Telemedicine Regulations
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- Open Thread 275
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- Galton, Ehrlich, Buck
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- Open Thread 282
- Sure, Whatever, Let's Try Another Contra Caplan On Mental Illness
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- Your Book Review: The Rise and Fall of the Third Reich
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- Contra Kirkegaard On Evolutionary Definitions Of Mental Illness
- Open Thread 293
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- Followup: Quests And Requests
- Open Thread 306
- In The Long Run, We're All Dad
- Open Thread 308
- Highlights From The Comments On Capitalism & Charity
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- Open Thread 317
- Who Predicted 2023?
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- Response to Hanson On Health Care
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- Open Thread 369
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- Sorry, I Still Think MR Is Wrong About USAID
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These axes prove their use when we use them to analyze Weyl's vs. Scott's conceptions of "legibility". The two use the word in exact opposite ways; Weyl is interested in whether technocrats' plans are legible to the populace; Scott is interested in whether the populace's activities are legible to technocrats. Weyl claims that technocrats' plans are hard for the masses to understand. Scott thinks exactly the opposite: when Oscar Niemeyer says "let's build giant apartment buildings separated by a rectangular grid of roads", he can easily list the advantages - short commutes, speedy traffic, impossible to get lost. It's only the disadvantages - "it wouldn't feel like home", "I kind of like being in crowds sometimes" - that are hard to express. The advantages of collective farming are obvious: specialize in one crop, gains from working together instead of competing with each other, use the most advanced industrial farming techniques. The disadvantages are so arcane that you would have to be a farmer yourself with complicated agricultural craft to understand them. The technocrats can always point to X% GDP increases, Y extra jobs, and the like; the masses are stuck saying "It doesn't feel right".
I think what's going on here is that Scott is almost uniquely focusing on the bottom-up vs. top-down axis; he thinks top-down plans are legible and bottom-up plans aren't, and he calls the former "technocracy". Weyl doesn't care at all about this axis; he seems to be assuming top-down intervention will happen, and talking about what kind of top-down intervention (in terms of the other four axes) we're going to get. As a result, the two of them talk past each other in a bizarre way.
1. Let me start with concessions. There are many points where @slatestarcodex correctly highlights various areas where my grasp of beliefs and facts are limited or wrong, especially in the depth of my grasp of the views of the rationalist community. I freely admit that there are serious limits to how much I've been able to research the views of people in this community and I certainly hope they are not as I characterized them, though as I will point out below many elements of Scott's response confirm my concerns.
2. Given the last point, I fully acknowledge the danger of throwing stones lest I shatter my own glass house. However, leaving aside any blame, I think to make sense of my piece and Scott's response requires a bit of context that clearly he lacked. First, outside some specific blog post I wrote, I am best known as a mechanism designer. To cast me as a general opponent of technology and mechanisms runs against literally everything I am known for and have worked on my whole career. The piece was as much a self-critique and caution about taking the sorts of work I do in the wrong, over-zealous spirit as I had seen many in the rationalist community doing as anything else. Second, if responding to anything directly, it was this review of my book by https://www.aeaweb.org/articles?id=10.1257/jel.20191533 I think that piece perfectly exemplifies the spirit I am responding to and critiquing. I think we need to avoid that spirit of mechanism design.
3. Scott claims that critics of technocracy always critique precisely the same examples. This is odd, given that my essay has several examples outside that cannon. Did Scott not see these? I was blowing the whistle on one (https://promarket.org/2020/05/28/how-market-design-economists-engineered-economists-helped-design-a-mass-privatization-of-public-resources/) at roughly the same time I wrote the technocracy piece. These are contemporary, not chestnuts, and conducted by precisely the circle (https://promarket.org/2020/05/28/how-market-design-economists-engineered-economists-helped-design-a-mass-privatization-of-public-resources/)whose condescending critiques of transparency and public engagement I was responding to.
My plan is to give the rest of you until March 1 to send in reviews. Send them to scott[at]slatestarcodex[dot]com. I originally wanted ones that you hadn't already posted somewhere else first, but if you posted it over the last ~year because you didn't know if I was coming back, I guess that's fair and I'll make an exception this time.
For myself, Scott unashamedly referring to mandatory schools as "child prisons" was pretty much triggering - it reminded me of what it was like to be incarcerated in a school - where almost nothing was formally taught that I didn't already know - in part on the excuse that this imprisonment would magically instill social skills.
Scott, your description of school-as-hell deeply resonated with me. I can say without exaggeration that my time in the public school system was more miserable to me, and left me with deeper scars and issues, than my time in Iraq.
So, you can count me as someone who definitely relates, on a gut emotional level, to Scott's child prison metaphor. I went to a public school that could be considered uncommonly good by national standards; indeed it wasn't until years after I graduated that I started to realize how much better it was than the national average. I wasn't bullied or ostracized, I had friends and I don't think more than a small number of students particularly disliked me. My teachers, I think, mostly actually liked me. But the institution as a whole was so inimical to my emotional well-being that even now, about fifteen years after graduation, when I have nightmares, they're pretty much only ever about being in school again.
I did a college research paper on the changes in hurricanes over time with global warming. What I found was that the data sets are really bad. They're mostly based on tidal gauge measures of storm surges, but tidal gauges malfunction in massive waves. The paper Scott linked is based on satellite imagery, which seems like it should be better, but I wonder how they backtested their "Dvorak" technique to estimate storm intensity from satellite imagery. If they had to test it on the old data sets (i.e. the tidal gauges), I'd worry about the reliability of the Dvorak technique as well.
The thread that runs from Edmund Burke to James Scott and Seeing Like A State goes: systems that evolve organically are well-adapted to their purpose. Cultures, ancient traditions, and long-lasting institutions contain irreplaceable wisdom. If some reformer or technocrat who thinks he's the smartest guy in the room sweeps them aside and replaces them with some clever theory he just came up with, he'll make everything much worse. That's why collective farming, Brasilia, and Robert Moses worked worse than ordinary people doing ordinary things.
Scott primarily wrote about peasant communities, with some of his better-known critiques (eg Brasilia) being extensions of what he learned about peasants. He condemned extractive institutions that tried to change peasant communities. So you could argue that "actualy, ending feudalism is Good" is very Scott-compatible, maybe the most Scott-compatible thing. But then you would lose the right to apply Scott to most modern political debates, where there are no peasants to be found, and everything is the weird mix of extractive and altruistic typical of modern states.
Other times it's harder. To choose an example close to my own heart, is it really true - as asserted without argument on page 422 - that Spartan hoplites are antifragile but bloggers are fragile? Spartan hoplites are good at war, which is a sort of disorder (though it's not clear they exactly benefit from it). But in other ways they seem quite fragile. Even slight deviations from their ideal conditions (flat open ground, with a slow enemy lumbering toward them from the front) would knock them off balance. A single break in the ranks would doom them. If a flood or avalanche hit, being stuck in unwieldy armor would assure them a swift death. As for bloggers, during all the greatest crises of the past few years - Trump's election, the BLM protests, coronavirus - my hit count skyrocketed, as people looked for writing that would help them make sense of the situation. What could be a purer example of gaining from volatility? So think of this less as a sober attempt to quantify antifragility, and more as an adventure through Taleb's intellectual milieu. I can't possibly think of a linear way to summarize it, but here are some highlights.
I've previously written about a cluster/strain/school of books including those by G.K. Chesterton, Joseph Heinrich, and especially James Scott's Seeing Like A State. Taleb's Antifragile belongs in the same space.
Some sections seemed straight out of Scott. There's the mandatory section on Le Corbusier, Robert Moses, and Jane Jacobs. Taleb's picture of the fragilista prediction-loving intellectual-yet-idiot with his formal system and no willingness to think outside of it matches Scott's complaints about High Modernism. Taleb's ode to tinkering and skin-in-the-game matches Scott's conception of metis. Taleb is much more ambitious (some would say less careful and scholarly) than Scott, so instead of focusing on a few studies of historical farmers, he relates this to almost every part of today's society. But it's the same argument.
And so on until the present day. In Scott’s review of Superforecasting, he quotes Tetlock’s comment on Galen:
Scott then says,
Now, you may remember from Scott’s review of The Structure of Scientific Revolutions that part of Descartes’ claim to fame is inventing the idea of a purely materialist world, where matter interacts with other matter directly, with no recourse to hidden “forces” or “essences” — the classic billiard balls or clockwork universe. This is part of why Newton’s theory of gravity caused such an uproar. Saying that it is in the nature of all matter to attract other matter sounded uncomfortably essentialist! Only Newton’s constant defense and the inherent strength of the theory eventually managed to win it acceptance.
But this can't be the entire picture, or nobody would be complaining about poverty and inequality. Here - this graph (source), shows that as consumer goods have gotten cheaper in the United States, health care, higher education, child care, etc., have skyrocketed in price, which Scott examined in great detail in Considerations on Cost Disease. And what about Inequality? In the USA it seems to have reverted to levels not seen since the Great Depression, and even when it was at its lowest in 1978, the top 0.1% (not even the top 1%!) still enjoyed a massively disproportionate share of Wealth (source): And of course, The Rent Is Too Damn High: (source): (source): Although 2021 seems better than 1879 in absolute material terms, George's complaint still rings true: healthcare and higher education are increasingly unaffordable, inequality is as bad as it ever was, and The Rent Is Too Damn High. And even if all of these measures had improved as well, we still have to contend with a fundamental complaint: how can human civilization have piled up an amount of wealth best described as absolutely banana pants insane, and yetstill have poverty, oppression and cyclical recessions? Yes, greed, evil, and human nature will always be with us, but isn't it weird that we haven't eliminated these economic problems the same way we've eliminated Smallpox, Scurvy, and having to write your scathing polemics about Thomas Jefferson by candlelight with a goose feather? Giving the mic back to George, he closes the chapter with this haunting quote, first written 142 years ago: If there is less deep poverty in San Fran Francisco than in New York, is it not because San Francisco is yet behind new York in all that both cities are striving for? When San Francisco reaches the point where New York now is, who can doubt that there will also be ragged and barefooted children on her streets? I'll just leave this here: Number of Homeless Children in U.S. At All-Time High; California Among Worst States. I. Wages and Capital George insists sloppy terminology leads to sloppy thinking. Naturally, he spends an entire chapter beating words to death to correct this. The Meaning of the Terms Let's start with Wealth. The common usage, both then and now, is "anything with an exchange value." George doesn't like how this mixes dissimilar things. By George, what is wealth? Wealth is produced when Nature's bounty is touched by human labor resulting in a tangible product that is the object of human desire. Labor is required, but the amount and type doesn't matter - George offers the example of simply picking a berry off a bush as an act that transforms nature's gifts into human wealth. Note particularly that human desire is an important requirement of wealth; it doesn't matter how much work someone put into something, if it doesn't gratify human needs or desires in some way, it's not wealth. Speaking of human desire, let's talk about Value. Where does a thing's value come from? The prevailing theory of the day was the Labor Theory of Value which originated with Adam Smith and David Ricardo, which says that Labor is the source of value. The early formulations were a bit ambiguous, here's Smith in Wealth of Nations for instance: The value of any commodity ... is equal to the quantity of labor which it enables him to purchase or command. Labor, therefore, is the real measure of the exchangeable value of all commodities. So... is a thing's value how much labor it takes to make the thing, or how much labor someone's willing to exchange for the thing? Nowadays Labor Theory of Value is most commonly associated with Marx. Marx picks a lane and says the value of something is tied to the amount of "socially necessary labor" required to produce it. George goes the other way: It is never the amount of labor that has been exerted in bringing a thing into being that determines its value, but always the amount of labor that will be rendered in exchange for it. - Henry George, The Science of Political Economy, p. 253 In other words, "a thing's value is whatever someone is willing to pay for it." This is in line with the so-called marginal revolution (the movement, not the blog) and modern theories of value. Labor Labor is the exertion of human beings. It's possible to labor to no avail (try punching a concrete wall), but typically humans labor towards an end, such as gaining wealth. But whether or not we accomplish anything with our efforts, George calls them labor. Labor isn't just making things, by the way – it's also moving or exchanging them. Production Production is labor applied "to the production of wealth." You know, productively. This is all human exertion that isn't punching a concrete wall and rewards you for your efforts with something that fits the definition of wealth. Said wealth is the "product of labor." Wages whatever is received as the result or reward of exertion is "wages." No distinction here is made between blue-collar work and white-collar work – whether one is called "hourly pay" and the other is called "annual salary," George calls them both "wages." It doesn't matter whether you receive them from your boss, from customers, or from nature. If you do work and get something from it, you have received "wages." With those basics under our belt, let's circle back to Wealth: What are some examples of wealth? By George, Gold is wealth. Teddy bears are wealth. Tesla roadsters and candy canes and young adult vampire romance novels are wealth. The same goes for fish you've caught, deer you've hunted, and cool looking rocks you've picked up on your morning walk. The value of these things may differ, but as long as they're tangible, originate in nature, someone ever did a lick of work to make or acquire them, and a human being somewhere desires them for any reason, they're wealth. It gets a little clearer when we ask what isn't wealth. And by George, Money isn't wealth. Articles of gold are wealth because they're tangible things that have been dug up, crafted, and fulfill certain human desires. But paper currency, digital currencies, and other things that aren't inherently valuable but merely represent value are not wealth (outside of putting their physical articles in coin collections or making paper airplanes, and so forth). Now don't get the man wrong, these things are certainly valuable. They're just not wealth. They are certificates that represent claims on wealth. For any computer programmers in the audience, money is a pointer to wealth. Likewise Stocks and Bonds and other financial instruments are not wealth. These are also just claims on wealth. A creditor's title to Debt isn't wealth, either, it's just a claim on the debtor's (typically future) wealth. And, writing as he was not long after the Civil War, George points out that Slaves are not wealth either but, represent "merely the power of one class to appropriate the earnings of another class." Wealth, thus defined, is the terminal "ground truth" bits of the economy, and all the financial layers on top are fancy IOUs that just encode various claims on it. George offers a thought experiment to test if something is wealth: if you produce a pile of gold, fish, or Lego bricks, you've clearly increased the amount of wealth in the world. But if you produce a giant pile of IOUs that just records who owns what and who owes what to whom, it doesn't matter how many of them you pile up or how long the chains of ownership get, you still haven't increased the amount of real wealth in the world. Again, this isn't saying the IOUs aren't valuable, they are. But they're only valuable because they ultimately point to real wealth. If you magically transported everyone over to a hypothetical Earth 2, carrying over all of Earth 1's money and financial instruments but none of Earth 1's tangible wealth, the value of all those IOUs would instantly evaporate. Now what about digital goods? Leaving things like Bitcoin aside for the moment, let's consider the case of a digital image file: By George, this is wealth. Digital though it may be, it's physically encoded on a storage device somewhere, and is thus tangible (it's not a pure abstract concept flitting about in Platonic heaven) and has its origins in nature. Human exertion built the computer that encodes it, and clicking the button that saves it to disk or displays it on your screen is labor. Finally, it directly satisfies human desires (mine, at the very least). It's value may be negligible, but it's wealth. By contrast, the digital bit sitting in some database that says I own a particular eBook or mp3 is just a digital IOU – a claim on the wealth that are the physical bits on my local storage device or remote server that digitally encodes the files. The fact that digital files don't seem particularly physical, and that they can be trivially and endlessly copied, doesn't mean that Henry George, magically transported to today, wouldn't regard them as wealth. Okay, so is there anything else that's not wealth? By George, Bitcoin isn't wealth, in case you were wondering. It's just a (very fancy) financial instrument, a digital claim on wealth. And that goes for most crypto assets – a token on some blockchain that says I own a painting by Banksy is just another IOU, regardless of the technical sophistication of its distributed trustless ledger. What about intellectual property? Copyrights, patents, and trademarks are all different forms of Monopoly – the exclusive, government-granted legal right to do a particular thing (publish a certain book, manufacture a certain product, use a certain name in business, etc). The exclusive right to do or produce a thing, valuable as it may be, is not the thing itself. By George, Monopoly is not wealth. But there is something big that is wealth – the C-word. Capital. By George, Capital is "wealth devoted to procuring more wealth", and it's the next thing he insists everyone is hopelessly confused about. He quotes Adam Smith, agreeing with him thus far: That part of a man's stock which he expects to afford him revenue is called his capital. ...and also gives us a short etymology lesson on the origin of the term: The word capital, as philologists trace it, comes down to us from a time when wealth was estimated in cattle, and a man's income depended upon the number of head he could keep for their increase. ("Per capita" being the Latin for "by head") By George, all capital is wealth, but not all wealth is capital. George notes capital is often described as being "stored up labor", and endorses this view – but what it really means, is capital is stored up production. It's not literally the labor that's stored up but the wealth generated by it, set aside and then dedicated to the purpose of getting more wealth. George insists that it is the owner's intention that transforms wealth into capital. If you buy an old factory to throw parties in for your hipster friends, it's just wealth. But the minute you decide to put it to work to make something useful (or start charging your hipster friends a cover charge at the door), it becomes capital. George therefore further insists that a laborer's daily bread and the clothes on their back do not count as capital, because a person has to eat and wear clothes whether they work or not. The laborer's tools (and arguably their steel-toed work boots) can however be counted as capital, because their purpose is to assist the laborer in getting more wealth by working for wages, and the laborer wouldn't acquire, use, and maintain those things otherwise. George has more exclusions: We must exclude from the category of capital everything that may be included either as land or labor. Human exertion (labor) by itself can never be capital. The products of human labor become capital when they are stored up and set to the purpose of getting more wealth. To muddle this distinction defeats the point of having separate terms for those things at all, and prevents us from reasoning meaningfully about how they relate to one another. Labor is not capital, and neither is labor by itself wealth, it produces wealth – and if it ain't wealth, it ain't capital. And that brings us to land. Land, land, land. By George, land is not wealth. And it's definitely not capital. The unique specialness of land is George's entire schtick and the very core of his philosophy. The term land embraces, in short, all natural materials, forces, and opportunities That means that a field or a meadow is "land", as is a mountain. But so are the fish in the sea, the clouds in the sky, veins of gold in the earth's crust, and the oil deep under ground. These things aren't yet wealth – not until human beings both a) desire them and b) touch them with labor. So... land is not wealth. But... how come? I mean, look: land is tangible, it "comes from nature", humans are always productively applying their labor to it, and it certainly seems capable of gratifying human desires. George sees this reasoning as understandable, but insists it's the root mistake that leads other political economists astray – because for George, land just is nature itself. Come again? Land is the ultimate source of all wealth, but it's most useful to think of it as a generator, acompletely separate entity from the wealth that human labor and desire draws from it. Players of Magic: the Gathering and Settlers of Catan should already have a solid grasp of this distinction: In modern times, George would grant electromagnetic spectrum and orbital real estate for satellites the same status of "land" that already applies to farmland and terrestrial real estate. We don't even need to speculate about whether he'd attach this status to sunlight because he straight-up predicted solar power: Even the lack of rain which makes some parts of the globe useless to man, may, if invention ever succeeds in directly utilizing the power of the sun's rays, be found to be especially advantageous for certain parts of production. (That's from Protection or Free Trade, footnote 19) The important thing to grasp about land is that it comes before everything humans do or make, and is itself a thing no human can make. Okay, smarty-pants, what about the Netherlands? They've been making land for centuries! Well, land in the Georgist sense doesn't refer simply to "dry land", but also the sea bed, the oceans, and the skies above. The "new land" in the Netherlands counts as an improvement to land that already existed. The seabed was always there, but by filling it in so you can walk around on it, now it's more useful to us (George has a lot to say about improvements to land, which we'll get to later). Okay, what is land not? nothing that is freely supplied by nature can be properly classed as capital By George, land is not wealth. And since it's not wealth, it's not capital. Okay, we get it. Land is very special to Mr. George and we must never put it in the same category as wealth, labor, capital, wages, production, money, or anything else. Why exactly is this so damn important? Well, by George, if you treat land the same way you would a bar of pig iron, an hour of work, or a dollar bill, before you know it you'll get poverty paradoxically advancing alongside progress, inexplicable bouts of industrial depression, literal genocides and holocausts (he's dead serious about this), and The Rent Being Too Damn High. With terminology now firmly established, George moves on to the relationship between wages and capital. 3-for-1 special on Wages, Capital, and Labor I'm condensing three chapters here because they all deal with the same basic thing. The question George wants to answer is: Why, in spite of increase in productive power, do wages tend to a minimum which will give but a bare living? The conventional wisdom of George's time is that wages are governed by a fixed ratio between the number of laborers and the amount of capital devoted to their employment, because "the increase in the number of laborers tends naturally to follow and overtake any increase in capital." So it doesn't matter how much capital you throw at employing workers, it'll just attract even more workers splitting it up, so although wages might temporarily wiggle a bit in the long term they'll always settle back to a "natural" minimum. (As we'll see in the next section, this argument stems from Malthusianism). George spends some time methodically poking holes in the theory (it's predictions don't line up with the facts he observes), and then sets out to prove his replacement theory (emphases mine): wages, instead of being drawn from capital, are in reality drawn from the product of the labor for which they are paid. He pulls a G.K. Chesterton to make his point: During the time [the laborer] is earning the wages he is advancing capital to his employer, but at no time, unless wages are paid before work is done, is the employer advancing capital to him. He starts by identifying the source of confusion: Because wages are generally paid in money, and in many of the operations of production are paid before the product is fully completed, or can be utilized, it is inferred that wages are drawn from pre-existing capital I mean, the old theory seems sensible: the employer has capital and uses it to pay wages. But however you slice it, capital's investment gets paid back by production when it takes its cut, so does it even make a difference to talk about where wages are "drawn" from? Value goes out, value comes in, isn't it all a wash? By George, it isn't: in the old theory, because capital "must come first", it follows that "industry is limited by capital - that capital must be accumulated before labor is employed", which leads to a reductio ad absurdum – We are told that capital is stored-up or accumulated labor – "that part of wealth which is saved to assist future production." If we substitute for the word "capital" this definition of the word, the proposition carries its own refutation, for that labor cannot be employed until the results of labor are saved becomes too absurd for discussion. George anticipates the following rejoinder – Well, when we say 'labor is paid out of capital' we don't mean it as an absolute statement for all stages of human development (or else we have a chicken-and-the-egg problem and civilization could never have begun), we just mean it applies to, say, every civilization that's left the stone age. George will have none of it and spends three entire chapters relentlessly beating to death the idea that wages are drawn from capital instead of from production. He starts with the simple case where wages are paid in the form of direct, concrete wealth, then moves on to the more complex case where people are paid in money and other instruments. Laboring for wages: Imagine a fishing village where nobody cooperates – each person digs their own bait and catches their own fish. Then they discover labor specialization and realize they can catch more fish together if one specializes in digging and the other in catching. So the digger digs, the catcher catches, and they share the fish. The digger really contributes as much to the catch as the one who physically pulls the fish off the hook even though the digger never directly "caught" a fish, and the fish he gets for his work is directly paid out of his contribution to the total production. Later, our fisherfolk invent canoes, and one stays home making and repairing canoes. This increases the haul of the digger and catcher, and the canoe-er gets paid out of her contribution to the increased production. And so it goes as society continues to advance. The work the specialist puts in causes more fish to be caught, and that person's wages is drawn from the growing pile of fish. As George puts it: "Earning is making." George gives another example: If I take a piece of leather and work it up into a pair of shoes, the shoes are my wages – the reward of my exertion. Surely they are not drawn from capital – either my capital or any one else's capital – but are brought into existence by the labor of which they become the wages; and in obtaining this pair of shoes as the wages of my labor, capital is not even momentarily lessened one iota... As my labor goes on, value is steadily added, until, when my labor results in the finished shoes, I have my capital plus the difference in value between the material and the shoes. And another: If I hire a man to gather eggs, to pick berries, or to make shoes, paying him from the eggs, the berries, or the shoes that his labor secures, there can be no question that the source of the wages is the labor for which they are paid. George goes on to say it doesn't matter if you're paid in money or directly in wealth, because the money is a direct claim on the underlying wealth. It also doesn't matter if you get paid on commission. Imagine a whaling ship where each crewman gets paid a share out of whatever the ship catches. When the ship sails back into port with a hold full of whale oil and bone, the crew gets paid in money, the owner simultaneously adds to his capital oil and bone. The crew's money directly represents their share of the concrete wealth that is the oil and bone. The owner's capital hasn't decreased, and the workers drew their wages directly from the production. So let's get to the point, Mr. George – wages aren't drawn from capital but instead from production. Great, let's grant that – so what? George hammers away at this because thinking wages are drawn from capital leads to a false conclusion, namely that "labor cannot exert its productive power unless supplied by capital with maintenance." "Maintenance?" Well, workers need food and clothing and they get paid by their employers, so you could imagine capital as a limiting factor on labor. But by George, food and clothing isn't capital, it's just wealth, as we said before. And with regard to wages, the point is that the employer always gets "paid" first, because the second the laborer produces value, the employer's capital increases: As in the exchange of labor for wages the employer always gets the capital created by the labor before he pays out capital in the wages, at what point is his capital lessened even temporarily? Okay, but what if I'm just a terrible businessman and I pay somebody $500 an hour to smash Ming vases, then sell the fragments as aggregate to a construction crew for a few pennies a pound, all at a tremendous loss? Surely then the laborer's wages must be drawn from my capital, because there's not enough productive value generated by the labor to draw them from! George says okay, sure, but only because I'm an idiot and will soon be out of business: Yet, unless the new value created by the labor is less than the wages paid, which can be only an exceptional case, the capital which he had before in money he now has in goods – it has been changed in form, but not lessened. Fair enough, Mr. George, but what if I'm building some enormously expensive multi-decade project, like a dam or a nuclear power plant or a cathedral? The kind of thing we call a "capital-intensive" project? What do you have to say to that? George points out that as laborers labor, they progressively add value to whatever they're producing. Take the case of a shipwright building ships for an employer – even if the boss can't sell a half-finished ship, it still holds value (for one, it costs less to finish a half-finished ship then no ship at all). And with every stroke of the laborer's work, the employer who owns the shipyard gets an incremental increase in his stock of capital. It is not the last blow, any more than the first blow, that creates the value of the finished product – the creation of value is continuous, it immediately results from the exertion of labor. A pedant would point out that the "last hit" that finishes the product which makes it ready for market adds disproportionate value, but George's point is just to establish that value is continuously created, and doesn't magically come into being allat once right at the end. George further points out that if you look at things like agriculture you'll see the market directly acknowledging his theory: As a plowed field will bring more than an unplowed field, or a field that has been sown more than one merely plowed... It is tangible in the case of orchards and vineyards which, though not yet in bearing, bring prices proportionate to their age. George freely admits that capital can be required for certain kinds of work, but he disagrees with what its purpose is. It's not a pool that wages get paid out of. He goes on for another chapter on "The Maintenance of Laborers Not Drawn From Capital" but I think we can safely skip it and move on. TL:DR – George hammers to absolute death the idea that Laborers derive their own maintenance (food/shelter/clothing/etc) from their wages, with George insisting it is drawn from production and... you guessed it, not from capital. At least some of George's ideas will not seem so radical to modern readers (especially those already critical of capitalism or neoclassical economics), but it's important to understand that at the time almost everything he was saying was considered deeply radical and shocking. Capital was the fundamental driving force of the economy and labor was utterly dependent on it, and the Malthusian theory of overpopulation was the accepted explanation for why wages were low and workers were starving. Political Cartoon literally demonizing Henry George – Puck magazine Oct. 20, 1886 The Real Functions of Capital Okay, Mr. George. You've spent three whole chapters beating me over the head with what the functions of capital aren't. So what are the functions of capital? Capital "increases the power of labor to produce wealth." How? By enabling labor to apply itself more effectively (power tools go brrrr)
A couple people mentioned this above, but in what sounded to me like a very take-sides sort of way, so let me say as neutrally as possible: it would be interesting to add the rise of intense debates over trans issues to this analysis. (While Scott said "gender" issues, he didn't mean trans issues, but sexism issues; trans issues are a different set, as far as culture-wars goes.) My no-N-grams-to-back-it-up sense is that World War T has been heating up for several years with no signs of a slowdown. But it'd be interesting to see some real numbers on this if anyone has the chops. And then to figure out how this integrates, or doesn't, into the above analysis.
In its best forms (e.g. Elizabeth Bruenig at her best), objection to cancel culture is, above all, objection to the idea of cancelling *people*. This is the kind of opposition to cancel culture I'm most interested in. When CC does, for example, what it did to Scott A, that really accepts me- and not even on a political level, just on a fundamental human level. When I say I'm against cancel culture I'm primarily against cancelling people. I believe you are the same in this regard.
I think this entire piece reflects a very particular series of internet social bubbles, some of which I myself was barely aware of, but there’s nothing wrong with Scott speaking from personal experience. But I had to look up several references here and I’m about the same age he is.
Tainter cites the same kinds of studies that were discussedonSlatestarcodex and Marginal Revolution a few years ago showing that the US economy is taking more and more effort to produce the same goods over time, and gives it much more cursory treatment – handwaving it as being the same kind of phenomenon that drives decreasing returns in the same areas above. I’m not convinced, and think the more recent explanations/discussions linked above are stronger. The first link above is Scott’s compilation of hypotheses generated by commenters on cost disease and I sadly turned into econphobic epistemic jelly reading them. I certainly don’t think Tainter’s treatment is a strong one compared to others in that discussion, which is a shame, because I think his “increasing complexity kills societies” argument is strongest when leaning on the pillars of sociopolitical and economic inefficiency. Whatever is causing increasing costs, though, Tainter considers the kind of thing that causes societies to collapse.
In the morning, after breakfast and the doctor's inspection, the Tramp Major herded us all into the dining-room and locked the door upon us. It was a limewashed, stone-floored room, unutterably dreary, with its furniture of deal boards and benches, and its prison smell. The barred windows were too high to look out of, and there were no ornaments save a clock and a copy of the workhouse rules. Packed elbow to elbow on the benches, we were bored already, though it was barely eight in the morning. There was nothing to do, nothing to talk about, not even room to move. The sole consolation was that one could smoke, for smoking was connived at so long as one was not caught in the act. Scotty, a little hairy tramp with a bastard accent sired by Cockney out of Glasgow, was tobaccoless, his tin of cigarette ends having fallen out of his boot during the search and been impounded. I stood him the makings of a cigarette. We smoked furtively, thrusting our cigarettes into our pockets, like schoolboys, when we heard the Tramp Major coming.
No other drugs are even mentioned. But that isn’t even the most shocking absence from Orwell’s picture of poverty. What struck me first about Orwell’s companions is that despite all of them being unemployed, half-starving wanderers without any social ties…none of them seem to be (extremely)mentally ill. Orwell never once suggests that these men are homeless because of any mental deficiency or disorder. He always maintains that they are just like people he knew in his ‘respectable life’, but poorer. Some are eccentric in the extreme, but nothing like many of the homeless one now sees on the streets of American cities. This is likely because in 1808, English parliament authorized every county to build it’s own asylum, and in 1845 it became compulsory for the counties to do so. And “by the end of the century there were as many as 120 new asylums in England and Wales, housing more than 100,000 people.”2 Now as to the conditions within these asylums, please consult someone who knows more about the history of mental illness than I do. Maybe you could start with Scott’s review of Madness and Civilization. But it at least seems a likely explanation for the utter and complete absence of the (extremely) mentally ill from Orwell’s Paris and London. Orwell never even mentions the problem. Likely it was a given to him that ‘tramps’ were mostly sane, able-bodied men, and that anyone that was truly insane would’ve been immediately locked up. I can’t be sure, because he never mentions mental illness or the asylum system at all. It’s as if it’s not even worth mentioning.
The notion that Orwell might be lying never occurs to the major. The fact that Orwell is now a tramp like all the others doesn’t matter either. What matters is that he was a gentleman, and therefore still is a gentleman, deep down in chakras. I suppose this is the cultural groundwork for the income-independent classism dicussed at length in Scott’s review of Fussell on Class. I imagine Orwell was laughing at himself on the inside, dissapointed in the knowledge that even months of starving and working as a scullion couldn’t change the fact that he was a upper middle class Etonian that served in the imperial police. But of course it’s that tension that makes this and all the rest of Orwell’s non-fiction so interesting. Whether he’s taking down a stampeding Burmese elephant in Shooting an Elephant or fighting Franco’s fascists alongside anarcho-syndicalists in Homage to Catalonia, there’s alway a sense that he’s somewhere he’s not supposed to be, bringing back forbidden knowledge from unexplored moral territory, so that it might sit comfortably on middle-class and public school library bookshelves. Orwell’s genius, as I see it, is in not being a genius. He was merely among the first to realize that ugly, uncouth, and unconscionable places and people might be worth a closer look, and that the lives of such people had much broader political and social significance than the reading public had yet dared to imagine. If nothing else, Down and Out in Paris and London should serve as inspiration to journalists and writers everywhere; it’s proof that if one wishes to write an important book, one need only write truthfully about the vaguely terrifying parts of society that the average person often sees, but never enters.
1: I've heard from five people who, despite sending me entries (and in some cases having me get back to them saying I'd gotten them), somehow didn't get entered into the Book Review Contest. The people I know about are the ones who wrote reviews of The Beginning Of Infinity, Gulag+Kapital+Totalitarianism, Plagues And Peoples, Essay On Man, and Origin Of The Human Mind. If you entered but didn't end up either as a finalist or in the Runners-Up Packet, you're also in that category and should send me an email at scott@slatestarcodex.com ASAP so I can fix it. Send it from a different address than you used originally, in case the problem was that your emails end up in my spam filter. My plan is to speed-judge all of them, then pick one extra finalist which I'll present to you next Thursday, then start voting next Friday.
5: My father, a professor of medicine working at a VA hospital, is trying to do a study and looking for a biostatistician. He can't pay you unless he gets a grant, which he probably won't, but you could get your name on a potentially pretty interesting paper. Interested candidates should know how to mine data from Vinci/Dart, and preferably have some existing relationship with the VA that can save them a painful and potentially impossible onboarding process. If interested, email me at scott@slatestarcodex.com and I'll give him your name.
If you're a researcher (professional or amateur) who wants to ask questions to the ACX readership, please send me an email at scott@slatestarcodex.com, by July 10, with:
People who won the top prizes also get monetary awards. Due to the generosity of subscribers to this blog, I've decided to quintuple the amounts I originally promised - so first place will get $5000, second place $2500, and third place $1250. Readers' Choice will also get $1250. If you won a monetary prize, please email me at scott@slatestarcodex.com with either a Paypal account, an Ethereum address, or a charity you want me to donate to.
Finally, if you're curious who wrote which runners-up reviews, you can find a list here. I’ve tried to include full names only for people who explicitly told me to do that, first name plus last initial to people who gave me their full names but didn't give explicit permission, and pseudonyms for everyone else. I've also included personal websites and blogs for everyone who asked or heavily implied that I should list them. If I made an important error in how I listed your name, please email me at scott@slatestarcodex.com
Also, I think the definition of "expressed emotion" in the article I linked above helps explain the discrepancy that Scott noted above, that the understood knowledge is that white Americans prefer/demand social environments without big displays of emotion. From what I can tell, "expressed emotion" really is just "expressed emotion (from a schizophrenia patient's household towards a schizophrenic person)". It's a pretty limited definition that's about the ways that people around a schizophrenic person at home, respond to that person. So, it makes a lot of sense that a culture's "way of interacting with schizophrenic people at home" could be very different from their "way of interacting with neurotypical people outside of home".
I don't think we can create the anti-psychiatry society like in Scott's post, but we can send a message that left to their own devices the vast majority of people who experience terrible things will recover, and they shouldn't expect PTSD.
I suspect self-awareness is either some kind of extremely convincing illusion, some kind of joke God is playing on an otherwise completely materialistic universe, or some computational property which will be really boring and unsatisfying once we figure it out (eg this). What I absolutely don’t expect is that there is some kind of extra thing you have to add to your code in order to make it self-aware - import neshamah.py - which will flip it from “not self-aware” to “self-aware” in some kind of important way.
My personal estimates are more like 75% chance, 25% chance, and a distribution that peaks about 20 years later than this one. I think the Metaculus position is consistent with all of “this probably won’t happen”, “THIS IS SUPER-TERRIFYING”, “this is most likely far away”, and “BUT FOR ALL WE KNOW IT COULD BE TOMORROW!” I realize this is an annoying way for things to be. ————————————————— CraigMichael writes: >But all the AI regulation in the world won’t help us unless we humans resist the urge to spread misinformation to maximize clicks. Was with you up to this point. There are several solutions to this other than willpower (resisting the urge). The basic idea - change incentives so that while spreading misinformation is possible but substantially less desirable/lucrative than other options for online behaviors. This isn’t so hard to imagine. Say there’s a lot of incentives to earn money online doing creative or useful things. Like Mechanical Turk, but less route behavior and more performing a service or matching needs. Like I wish I had a help desk for English questions where the answers were good and not people posturing to look good to other people on the English Stack Exchange, for example. I would pay them per call or per minute or whatever. Totally unexplored market AFAIK because technology hasn’t been developed yet. Another idea - Give people more options to pay at an article-level for information that’s useful to them or to have related questions answered or something like that without needing a subscription or a bundle. Say there’s some article about anything and I want to contact the author and be like “hey, here’s a related question, I’m willing to offer you X dollars to answer.” The person says “I’ll do it for x+10 dollars.” One site used to unlock articles to the public after a threshold of Bitcoin have been donated on a PPV basis. It both incentives the author and had a positive externality. Everyone is so invested in ads that they don’t work on technology and ideas to create new markets. To paraphrase Jaron Lanier we need to make technology so good it seduces away from destroying ourselves. Partly I want to complain that obviously I was using the quoted sentence as a rhetorical device. But I guess the whole point of that sentence and its paragraph was to argue against saying false things as a rhetorical device, so - hoist on my own petard, I guess. I’m less optimistic than Craig is about this solution, because it seems to me that socially virtuous technology will always be less fun/addictive than nonvirtuous technology, simply because the virtuous technology has to hit two targets (virtuous, fun/addictive), the nonvirtuous technology only has to hit one target, and it’s easier to optimize for a target with zero other constraints than with one other constraint. See eg Meditations on Moloch. ————————————————— Souf asks: Is there a convincing argument that AGI is possible within any reasonable timeframe (like... 50 years), other than the intuitions of esteemed AI researchers? Do they have any way to back up their estimates (of some tens of percent), and why they shouldn't be millionths of a percent? It is, as another poster said, an "extraordinary claim." I'd like to see some extraordinary support of those particular numbers. If I had to answer this question, I would point to the sorts of work AI Impacts does, where they try to estimate how capable computers were in 1980, 1990, etc, draw a line to represent the speed at which computers are becoming more capable, figure out where humans are at the same metric, and check the time when that line crosses however capable you’ve decided humans are. This is obviously really hard because you have to operationalize some definition of “capable” or “intelligent” or some other word that is hard to operationalize, but when you do it you usually get sometime in the mid-21st century. You’re going to point out that this argument doesn’t really qualify as “convincing”. I admit it doesn’t meet trial-by-jury standards of evidence. So I guess my real answer would be “it’s the #$@&ing prior”. Like, you certainly don’t have knock-down evidence that it’s impossible, I don’t have a knock-down evidence that it’s certain, so it might happen and it might not. How “might” are we talking? I don’t know, it would seem weird if this quickly-advancing technology being researched by incredibly smart people with billions of dollars in research funding from lots of megacorporations just reached some point and then stopped. Okay, fine, maybe it will keep advancing at the same rate, how fast is that in terms of time-to-AGI? Now we’re back at AI Impacts drawing lines again. The stupidest possible prior is always 50-50. We would have to be very stupid people to use the stupidest possible prior. But here we are. I wouldn’t want to give a 50-50 chance of us inventing FTL travel by 2100, because FTL travel seems physically impossible. I wouldn’t want to give a 50-50 chance of us inventing slower-than-light-but-still-pretty-good starships by 2100, because, I dunno, space travel isn’t advancing that fast and nobody is really working on it that hard. For AI, I don’t know, I kinda want to say 50-50. If I were going to try to update away from 50-50, I would want to look at AI Impacts style line graphs, expert opinion, and prediction markets. All of those seem to make me update up instead of down, so I don’t think I would go lower than 50-50. But there’s enough Knightian uncertainty to make an entire Round Table here, so who knows? Hardly a “convincing” argument, but I’m just trying to avoid the McAfee Fallacy: ————————————————— Souf continues: The argument that we are "in the middle of a period of extremely rapid progress in AI research, when barrier after barrier is being breached" makes it seem like all AI "progress" is on some sort of line that ends in AGI. That feels like sleight-of-hand. Even Scott himself refers to AGI here as a "new class of actor," so I'm failing to see how current lines of "progress" will indubitably result the emergence of something completely novel and different? Lots of smart people disagree with me on this one, but I think the path from here to AGI is pretty straight. I mean, it will take thousands of people who are all much smarter than I am to do it, but it’ll happen. My argument is something like - human brains are remarkably similar to rat brains, only much bigger. They’re still a little similar to insect brains. It looks like if you have a basic functioning brain, and you scale it up, it gets human intelligence. Existing AIs like AlphaGo or GPT seem to be basically a blob of learning-ability, a plan for pointing the blob at a specific problem, and lots and lots of training data. I think the past five years have shown that this basic model generalizes really well. OpenAI’s programs can now write essays, compose music, and generate pictures, not because they had three parallel amazing teams working on writing/music/art AIs, but because they took a blob of learning ability and figured out how to direct it at writing/music/art, and they were able to get giant digital corpuses of text / music / pictures to train it. DeepMind is finding that it can win lots of games, from Go to StarCraft to obstacle courses in simulated environments, by pointing a blob of learning-ability at the game and making it play against itself a zillion times (ie generate its own training data). My impression is that human/rat/insect brains are a blob of learning-ability which the rest of the nervous system successfully points at the world, and especially at aspects of the world that the organism needs to pay attention to (eg food sources, sex, etc). This isn’t exactly right, there are a few genetically-encoded programs, but not that many and it’s pretty hard. Right now I think our main advantages over AI systems are something like: our nervous system is pretty good at pointing us at the world and extracting training data from it. If you wanted an AI that learned being-in-the-world skills as well as we do, it would have to have an amazing robot body, and right now robot bodies aren’t that amazing.
I’ve been following the discussions around the FDA recently with great interest. COVID has made everyone a lot more aware of the FDA, which I think is why Scott Alexander’s recent post about the FDA prompted so much furious discussion.
What is more likely in my opinion (specifically intuition from what I learned and going over the clinical data) is that Alzheimer's is pretty wide combination of different and very entangled neurodegenerative processes, with different contributions in different patients. Thus, the drug only works well on a subset of patients (maybe, like I mentioned, only those at the very onset of degeneration), but we don't know enough to predict which, so for the entire population of patients you fail to reach significance. Scott shows repeatedly how we see this in psychiatric drugs, which sometimes only barely squeeze by placebo in global trials but doctors have good experience in finding the one that works for a specific patient (and not knowing why).
Even though I’m arguing against Scott’s recent post, I want to preface this by saying I don’t really disagree with his broad conclusion all that much, which is that if you could only increase or decrease the strictness of the FDA, broadly defined, you should probably decrease the strictness. However, I think the story is complicated and if you want the best reforms, you need a better sense of where the FDA has gone right and wrong in the past. Also, I completely agree that regarding COVID-19, the FDA has been far too slow on approving testing, vaccines, etc.
PARIS, FRANCE (RSVP) Contact: Jules, jules[dot]lt[at]gmail[dot]com Time: 4:00 PM, Sunday, October 10 (Scott expected to arrive at 5 PM) Location: At the top of the Trocadero park, West of Musée de l'Homme, near the pond: https://goo.gl/maps/e6x139yMRQyMBa5p8. I'll have a Spinoza T-Shirt, pink pants, and a big ACX sign! Coordinates: https://w3w.co/rotonde.tartiner.éloigner Notes: French/English bilingual. You can join our Discord here: https://discord.gg/JUHTZRYp3k
MADRID, SPAIN (RSVP) Contact: t[at]tripu[dot]info Time: 11:00 AM, Saturday, September 25 Location: "El Retiro" Park, puppet theater (https://www.esmadrid.com/en/tourist-information/teatro-de-titeres-de-el-retiro) Coordinates: https://w3w.co/pictures.proceeds.turned Notes: Setting this date because a few members of the EA/rationality community in Madrid have already settled on that date and said that that would work for most of us. I'm open to changing the date and time to accommodate more people (and Scott himself).
PHOENIX, AZ (RSVP) Contact: Ben Morin & aK, benjamin[dot]j[dot]morin[at]gmail[dot]com & sareenyoga[at]gmail[dot]com Time: 5:00 PM, Sunday, September 19 Location: Cactus Park, 7202 E Cactus Rd, Scottsdale, AZ 85260. We will meet under the east ramada closest to the parking lot. aK will be wearing a red t-shirt. Coordinates: https://w3w.co/wages.putty.ground
You also learn a great deal of categorization and existence knowledge. For example, while Scott does not remember Guassian elimination, he knows something called that actually exists, that it's relevant in math, probably algebra. That means if he hears "Gaussian elimination" in some context later on, he knows enough to roughly place the idea -- it has something to do with algebra -- which means he's about 80% of the way to being able to use the idea, all he needs now is some decent google-fu.
One further reflection: I think Scott's "we forget most of what we get taught in school" is not such an important point as he suggests. Because in that process, you learn something massively important: that you can pick up skills as needed. We never need long division after school, but we remember perfectly well that we learned it in 5th grade or whatever, and so we know we can learn it again. All of that learned-and-forgotten stuff does two things: (1) it maps out the sphere of knowledge, so we are aware that there's stuff beyond the things that we use in our day-to-day; (2) it gives us experience of learning stuff as required, so we have confidence to learn new stuff later.
As a Hungarian, I found some glaring problems in the review, almost enough that I feel myself in a Gell-Mann Amnesia situation. I don't really blame Scott though, getting informed about the politics of a foreign country is very hard. Still, I trust the Erdogan and Modi reviews significantly less now.
Also, at one point, Orban's agents secretly bought up the largest Leftist newspaper, Népszabadság, and simply cancelled it. In the post Too Much Dark Money in Almonds, Scott wonders if there is so surprisingly littel money in politics, why doesn't some billionaire simply buy up all the newspapers and get to control what people hear about. Orban did exactly that, using the money his straw-men, like Mészáros, got from corruption.
Overall, Orban is still very bad, and I agree it is a shame that some western right-wingers are admiring him, but his critics often seriously exeggerate: somewhat similarly with the situation with Trump. If you only hear about Trump from texts written by angry leftists, you will get a very biased image, hited with a few banal lies. Scott has some good articles from the past calling out some of the craziest accusations against Trump. There are a similar number of absurd accusations written about Orban in the western media, but fewer well-informed people calling them out. So treat everything with a grain of salt.
If you’re a nonprofit or rich person interested in participating in ACX Grants + , and I don’t already know about your interest, please send me an email at scott@slatestarcodex.com.
I'd venture to guess that status, rather than IQ, is a much better explanation for the phenomenon that Scott has identified.
So, one data point supporting Scott’s hypo about a family effect.
Also, I am a bit surprised that Scott seems to use "expected value" so freely in this context. Medical ethics does not seem to work that way at all? At least, there seems to be a heavy asymmetry between action and non-action, maybe that is reflected in the approval system as well?)
I agree. Scott needs to factor in regional prevalence. Trials are run in more sophisticated cities, where prevalence of worms would be far less than the outskirts. I live in Chennai, India, and prevalence of worms would be orders of magnitude away from a randomly picked village in India.
While Scott has a pretty decent natural talent for writing, he also has a MD, he's a board licensed practicing psychiatrist who has been working for a decade in the field, and he has spent at least the last twenty years gaining a pretty decent broad exposure to statistical and research methods. I don't believe he disclosed what Substack paid him, but he is in the "paid tier" and has said it was a mistake to even agree to that because the subscriptions he has gotten exceed what Substack paid him. In short, if you want most journalism to hire licensed medical doctors with decades of experience in science and statistics, and natural writing talent on top of that, expect journalism to get a lot more expensive. A market certainly exists for Scott, but I'm not sure the market exists for all journalists to be as highly qualified as Scott. Or, for that matter, even for CDC and WHO PR arms. They definitely aren't paying their communications officers whatever Substack is paying Scott, or probably even what his psychiatry practice is paying him.
Hi, my name's Lars Doucet (not Scott Alexander), and this is a guest post in an ongoing series that assesses the empirical basis for the economic philosophy of Georgism.
6.6. Future Direction This won't be my last article on Georgism, but I haven't yet decided whether to post them on my own blog, Fortress Of Doors, or some standalone site. Nor have I decided what topic should come next. In the comments, feel free to weigh in with which direction you'd like to see me go, as well as any issues you felt were unresolved to your satisfaction. Also, please point out any places where my math looks weird, I was just plain wrong, or where I have misunderstood or misstated the research I'm citing. Thanks very much to this readership and to our host, Scott, for graciously letting me share these findings with you. Acknowledgements: I would like to thank the following people and organizations without whom this series would not have been possible: My wonderful wife Emily, for everything
Scott for running the Book Review contest, and the ACX community for selecting me as the winner
Later I thought about this, and realized the choice before me was “You can contribute to a desperately important project that might save thousands of lives, but only if you do something kind of weird that might get you in a tiny amount of trouble”, and I had said no. Devil 1, Scott 0.
If you’d feel happier doing this after you talked to a psychiatrist who has experience with this medication, feel free to email me at scott[at]slatestarcodex[dot]com. I have no personal experience using it against COVID, but I can direct you to the studies and protocols that explain how.
James Grugett, Stephen Grugett and Austin Chen, $20,000, for a new prediction market. If every existing prediction market is Lawful Good, this team proposes the Chaotic Evil version: anyone can submit a question, questions can be arbitrarily subjective, and the resolution is decided by the submitter, no appeal allowed. And the submitter/decider gets a small cut (1%?) of the money traded on the question. I honestly have no idea how this would play out. Certainly it would incentivize lots of people to write lots of great questions and promote them widely. It sort of incentivizes a strategy of always deciding fairly so you get a good reputation and more people use your questions - but also sort of a strategy of doing that for a while to build up credibility before betraying people, making false rulings, and stealing all their crypto (of course it's crypto). The part I'm most fascinated by is the idea of not-necessarily-super-objective resolution criteria - we could have markets in things like "Will the Democrats' agenda succeed [according to Scott]?" They think a clear use case is minor Internet celebrities using their brand to make and shill markets related to their interests, since these people at least have some reputational reasons not to take the money and run. They have a play-money beta version up at https://mantic.markets/
I don’t know yet, I’m still waiting for an answer from the people who are going to handle this for me. When I know, I’ll send you all an email. I’m expecting this to be sometime in early January. If you need the money before then, contact me at scott[at]slatestarcodex[dot]com and we’ll figure something out informally.
Scott, did you or someone else already heavily emphasise roughly that message to the grantees? If not, could you do so? Let me know if there's any way I can help (I can be reached at michaeljamesaird AT gmail DOT com )
1: If you received an ACX Grant, you should either have already been approached by me about how to get paid, or else you’ll be approached soon by a representative of CEA about this. If you haven’t heard from either of us by 1/20, something has gone wrong and you should email me at scott@slatestarcodex.com.
2: I should also have paid all the grants evaluators who requested payment. If I haven’t, something has gone wrong and you should email me at scott@slatestarcodex.com.
1. Scott describes my position as similar to Eric Drexler's CAIS framework. But Drexler's main focus is modularity, which he claims leads to composite systems that aren't dangerously agentic. Whereas I instead expect unified non-modular AGIs; for more, see https://www.alignmentforum.org/posts/HvNAmkXPTSoA4dvzv/comments-on-cais
2. Scott describes non-agentic AI as one which "doesn't realize the universe exists, or something to that effect? It just likes connecting premises to conclusions." A framing I prefer: non-agentic AI (or, synonymously, non-goal-directed) as AI that's very good at pattern-matching, but lacks a well-developed motivational system.
I want to push back on the assertion Scott made that "Certainly rich people in America get good health care." After he published this book in June 2020, Ezekiel Emmanuel published an article in JAMA IM (link: https://bit.ly/3nGRHL8) called "Comparing Health Outcomes of Privileged US Citizens With Those of Average Residents of Other Developed Countries." He wanted to test the commonly stated trope that a feature of the US healthcare system is that the rich here get the very best care in the world. To do that, he looked at outcomes across six benchmark diseases (heart attack, colon cancer, breast cancer, infant mortality, maternal mortality, and pediatric acute lymphocytic leukemia). He compared outcomes for white people in the 1% of richest counties in the US, 5% richest counties in the US, and average outcomes in 12 rich countries (i'm not going to type them all out but they're places like Australia, Canada, and Germany). The results were...not so great for rich Americans!
No one has mentioned the regressive nature of US healthcare financing. Scott is right that what we call "premiums" are effectively just payroll taxes. For the typical American worker, healthcare-related premiums/taxes aren’t just “big.” They’re bigger than all non-healthcare-related income/payroll taxes combined. Healthcare is THE thing impacting take-home pay.
He kept his promise, so here’s his Substack summary.
#12: Search Engine To Analyze Research Findings inlitro is a web-based search engine to analyze research findings and extract new insights across millions of life science research papers. Tyler Cowen and Scott think this is no longer a good/feasible idea. I think the opposite. Probably good to get in touch with them/check their assumptions before reaching out via the email on inlitro.com.
#29: Present An Open-Source Python Library For Monte Carlo Techniques At the heart of all serious forecasting is a statistical tool known as Monte Carlo analysis. It allows you to quantify uncertainty by introducing randomness to the inputs of computational models and looking at the range of results. If you want a good example, you might recognize Monte Carlo techniques from Nate Silver’s election forecasts at 538. It's been a gold-standard throughout my career in the space industry, and I can attest to how powerful it is - I've used it to successfully send a rocket to Mars. However, there aren't any tools out there that make it easy for researchers to take their existing models and wrap a Monte Carlo around it. So, I wrote one. It's an open-source python library which I'm calling "monaco". I'm at a point in development where the basic feature set is complete and working well, and I'm looking to finish up the extended roadmap in the next few months. See the project github page for the code, examples, and a lot more info: https://github.com/scottshambaugh/monaco. I’m looking for $1000 to help me present version 1.0 of this tool to the scientific community at the 2022 SciPy Conference in Austin, TX this summer. That amount should cover conference fees, hotel, and airfare, and if you're feeling generous I could use additional funds for some external monitors and cloud compute time. My name is Scott Shambaugh, and if you’re interested in helping fund this please email me at wsshambaugh AT gmail.com. Thank you!
#79: A Method For Solving Coordination Problems My name is Bendini, and I’ve figured out how to solve coordination™. Okay no, that’s an overstatement. What I’ve actually done is figured out a general method for turning some intractable coordination problems into a set of merely difficult ones. I call this general method Intentionality, and it can be summarised as follows: A) Get people to state their intentions explicitly and honestly. B) Put everything in place that’s necessary to ensure that people actually do A, instead of just pretending to do it. The core insight is A, but it’s irrelevant without B’s infrastructure. As such, I’m writing a yellow paper aimed at smart laypeople that explains all of B’s interlocking parts and how to bootstrap them into existence. This is a huge task, and I have no credentials that would grant plausibility to my claims, but here are 4 reasons to treat them as plausible anyway: 1) I’ve never set foot in California. 2) Scott rejected my application without asking to see a draft of the yellow paper, so its ideas are yet to be judged. 3) The paper is written in plain language similar to (https://bendini.uk/systematic-cooking-intro), so unlike Ribbonfarm, it should be easy to tell if the ideas hold water. 4) I’m not asking for funding, only feedback to get it published ASAP. If you think this either 1) sounds plausible, or 2) sounds fake, but worth a Pascal’s mugging on the chance that it’s real, you can reach me at kernelmanchester@gmail.com or @BendiniUK on Twitter.
#105: Fully Transparent Patient Advocacy Patient advocacy tends to be one-on-one, high-priced work, where the professional is incentivized to hoard expertise to apply for future clients. That tends to maintain the collective action problem for patients in a system so bad that those who can pay a lightly credentialed person >$100/hour just to help them get even the mediocre care and billing that is their poorly protected sorta right. This proposal is for a starter fund to get off the ground a lower-priced patient advocacy business with a very different goal and model. Clients get to pay less or nothing in exchange for cooperation in recording everything about the process -- including, where valid by local laws, recording phone calls with the billers, schedulers, and occasionally doctors who immiserate fellow human beings because they can, with impunity. And everything recorded is shared, minus identifying details and in accordance with medical privacy laws, on a free website alongside commentary about how readers can apply what was learned for their own greater success in the system. Consider the popularity of the Substack Sick Note, Freddie DeBoer's account of his experiences with the psych system, and Scott's posts on how to interact with psychiatry. There is enormous informational asymmetry in so-called health care. A fully transparent patient advocacy, and any copycats it inspires, could shift the balance of power toward patients. transparentpatientadvocacy@protonmail.com
I took 200-400mg progesterone for fertility reasons without noticeable side effects (other friends found lower doses intolerable). Catholic fertility doctors are more interested in progesterone than the mainstream, and I know friends who were prescribed oral progesterone for PPD/PPA at lower doses that Scott considers here who felt it made a huge, immediate difference. Here's the major institute behind this: https://popepaulvi.com/
The mistake in Scott’s article is assuming that these forms of justice are merely metaphors or analogies on criminal justice. Many of these are about justice in exactly the same sense that crimes are about justice- no metaphor required. Of course, they are also about being just in other senses- justice was never just about crime. For example, one can detect demands for social justice in the bible that go far beyond "wouldn't it be nice to help people", but nonetheless aren’t framed in terms of the criminal law.
Comment justice. It is unfair that Scott's blog gets more comments that other blogs?
Something's off here. What Scott describes as "justice creep" sounds in many ways like a classically Christian understanding of justice. For instance, what is St. John Chrysostom invoking when he says "the coat rotting in your closet belongs by rights to man who has no coat" if not some version of economic justice? And yet, Christianity manages to also talk about many other virtues, and revere many people as saints (including, uh, Chrysostom). So, at least within the worldview from which the concept of saints derives, there is room for both widespread injustice crying out for remedy and genuinely heroic examples of virtue. And why shouldn't there be? The fact we have many injustices to right does not cancel out opportunities to cultivate virtues like patience, fortitude, and temperance.
2: Related: if you entered the contest, but your review isn’t included in the documents or isn’t listed as an option on the dropdown in the rating form, please email scott@slatestarcodex.com with “This is a genuine nonspam message” somewhere in the text so my spam filter doesn’t eat it, let me know what’s missing, and maybe send me a backup copy in case the original got lost.
For the record this is my favorite Scott essay in years.
For a text that self-confesses to be obscurantist, I was nodding my head in agreement an awful lot, both in terms of Scott's interpretation of what it's trying to say, but also the direct quotes. Whether that's because I've willfully misunderstood everything and am now patting myself on the back for these "insights", because I've converged on to something truth-adjacent, or because I've converged on to some Schelling point of crackpottery, is anyone's guess.
For a while now I've been drawn into thinking that humans aren't agents. And by that I don't mean the weak notion that humans don't exactly match the mathematical formalism for agents as that statement is pretty much trivially true (due to bounded computational resources imposed by laws of physics) - this is what the idea of boundedly rational agents is for. For me it's the stronger notion that claims it's almost never accurate to model human decision-making as optimizing (or satisficing, really) for their preferences. There are some trivial examples like observing that humans tend to claim to want money, and indeed they're likely to cash in winning lottery tickets or pick up hundred dollar bills from the ground (citation needed), but once you get into more complex behaviors, such as Scott's example of not asking people on a date despite yearning for a partner every single day, where exactly is the preference-satisficing behavior? One could argue that having a partner isn't people's true preference, that they actually prefer to be forever alone, or that being rejected hurts so much that even a perfectly rational agent would not risk it, but when people (I'm thinking about philosophers arguing for compatibilism in particular) talk about humans showing agenthood, they're explicitly giving some reality to people's preferences. On the other hand, to deny the reality of these preferences would seem like equating humans to rocks, that rocks have a preference to stay immobile because that's what we observe them doing, which I think is an even more radical view than my own.
Now let's look at the object-level studies that Scott Alexander says show that vitamin D doesn't work. I'm just going to look at the randomized controlled trials because observational studies for or against vitamin D are trash for anything except hypothesis generation unless they have a very carefully selected instrumental variable.
This is starting to get out of scope, and I'm not really interested in a conversation about whether Scott's characterizations are honest, so I'm going to stop here. Let's look for comparison at a study I liked.
I think "admiration of Dengism" and "shadowy network" kind of understates the main force holding Jiang back which is that Deng himself was still alive for a good portion of his rule. Had Jiang tried to seize power, Deng could simply have swept back in. Jiang likely had the same influence on Hu, and indeed reports often pin Jiang as the main opposition to Xi - Scott asked why the Shanghai Gang didn't oppose the Tsinghua Gang, but the answer is that they did, but chances are Jiang's power had just waned sufficiently by then that he couldn't do much. And though he is still alive, Jiang certainly couldn't just march back into power the way Deng could have.
Hmm Scott’s theory about China’s turn to autocracy and Xi’s rise to power reminds me of Lucius Cornelius Sulla, specifically that Sulla is a comparable figure to Deng Xiaoping
Will the Supreme Court leaker’s identity be known by 2023?
Will Congress legalize abortion nationally in the next 5 years?
Will Congress ban abortion nationally in the next 5 years?
Now it is true that GPT-3 is genuinely better than GPT-2, and maybe (but maybe not, see footnote 1) true that InstructGPT is genuinely better than GPT-3. I do think that for any given example, the probability of a correct answer has gone up. [Scott] is quite right about that, at least for GPT-2 to GPT-3.
I am willing to bet [Scott] now (terms to be negotiated) that if OpenAI gives us unrestricted access to GPT-4, whenever that is released, and assuming that is basically the same architecture but with more data, that within a day of playing around with it, Ernie and I will still be able find lots of examples of failures in physical reasoning, temporal reasoning, causal reasoning, and so forth.
(I’m not sure how you do these therapies if your nightmares don’t have recurring themes. If any therapists understand this, please email me at scott@lorienpsych.com. Some sources suggest that if you do these practices with enough different nightmares, your brain learns the meta-lesson that nightmares in general aren’t scary or end with pleasant content, and you don’t have to keep doing the same therapy for ever new theme.)
Nuclear risk is neglected by the public because of Pax Americana since the collapse of the USSR, and is not discussed as often in EA as it’s thought to be relatively well-funded and mainstream, but in fact major donors like the MacArthur Foundation have been withdrawing funding. As Joan Rohling details in an 80,000 Hours podcast there is much to be done, especially when Ukraine gave up their nuclear arsenal in 1994 in exchange for Russia’s promise to never threaten or use military force against them. A worthwhile adjacent cause area might be de-escalation of public outcry to reduce x-risk from nuclear war beyond just regular anti-proliferation efforts — even a Russian specialist from the RAND Corporation is surprised by how much public outrage is driving policy: Even just the pace of the sanctions: we went to 11 out of 10 in like two days — farther than many expected we’d ever get in short order. And I think the same is true about these military assistance initiatives. We’re just trying to do something because there’s a public demand for action. So that’s what worries me, that the sort of public outrage that’s being channeled in Western democracies through political systems could result in decisions that prove ultimately unwise. Despite how odd it is that some wars are “legal” while others aren’t, we should be glad UNSC exists as much as everyone laughs at how useless the rest of the UN is. All is fair in love and war, but international norms is all that stands between us and nuclear annihilation. It is hard to emphasise just how delusional it is for the public to fixate on no-fly zones — I, like Scott, am surprised we’re still capable of jingoism. 80,000 Hours has updated their top career recommendations to include China specialist to improve China-Western coordination on global catastrophic risk, which seems more important after reading how irrational and captured the American foreign policy apparatus is. As Hanania writes, “great power competition” is an anachronism. If Ukraine is the first war warped by hyperreality, it won’t be the last. Now that US foreign policy elites have driven Putin into the arms of China, let’s hope IR specialists can imbibe the public choice model instead of antagonising yet another nuclear rival. Public Choice Theory and the Illusion of Grand Strategy is an important work because it raises the sanity waterline, which at the least should make us stop killing millions for no reason, and at the most should make the human race more knowledgeable of how to prevent total extinction from nuclear armageddon. Pax Americana is dead, but a multipolar world will be more humane. Endnotes In the fiscal year 2018, the top five government contractors were all weapons manufacturers, with Lockheed Martin in first place at $40.6 billion. The Department of Defence spent $358 billion on contracting, ten times higher than second place Department of Energy. Collective action problems that stop a bunch of smaller companies from effectively influencing policy are no hindrance for companies like Lockheed Martin.
3: Related: does anyone reading this have access to the new Parti-20B image model from Google? I would like to check whether I have won my bet with Vitor about image model progress. If yes, I will write a post about it and give you good publicity. Please contact me at scott[at]slatestarcodex[dot]com
Hi Scott. You write: "The researchers do not use the terms “local policy” or “social attitudes” in the paper itself." But in the paper it states: "To account for these unobserved local covariates, we include a CoC-level dynamic latent factor F 0 iβi,t, allowing for small departures from the cluster-level regression that may be due to local policies, cultural attitudes toward homelessness, affordable housing initiatives, and many other difficult to observe local factors." Doesn't take away from your main point, but they do mention local policy, and "cultural" attitudes seems like a reasonable proxy for "social" attitudes.
You [Scott] write:
1. You [Scott] write:
3: If you’re holding out for Scott’s review to get into Girard, Alex Danco has a great introduction to tide you over. He is embarrassingly off-base regarding Trump supporters, but he sums up the basics well.
Update: after reading Ivo’s comment below, I reread Scott’s argument and think my initial reading was somewhat defensive.
I think part of the problem here is that a lot of general criticisms are based on this sort of specific failing, but get expressed in general terms because you can’t expect a general audience to be familiar with the specifics of 1970s World Bank initiatives in Lesotho. So in some sense I think my review was motivated by a less fleshed out version of Scott’s take here — a desire for people to know an example of the sort of specific failure the general critiques (at least those coming from inside dev Econ) have in mind.
From the inside, a lot of these critiques come with a lot of context (eg examples of what we mean by problems with individualism in development or the need for taking cultural elements into account) that are well understood by the people making the claims but hard to communicate in a forum post (“read these eleven books” is not a good communication method). So I think there are two conversations going on — people with field-specific expertise talking to one another in ways that are clear to them, and outsiders (EAs without firsthand experience in the dev field) trying to make sense of them without the assumed background context. (A lot of these arguments seemed dumb to me until I started taking grad level development courses and built up more of the assumed background knowledge.) I’m not sure what the solution here is, because it seems like making these arguments in the way Scott is asking for (so that outsiders have all the context necessary to know what’s being asked for / critiqued) would extend these from forum posts to several-hundred-page technical books.
Scott Aaronson’s review of Viral
There are two active prediction markets [1, 2] (that I know of) related to the question of the pandemic’s origins. As Scott noted in a recent ACX post, these markets are not straightforward predictions of whether the pandemic began in a lab or not. Rather, they’re predictions about what specific institutions will conclude about the pandemic origins, so they’re kind of tangentially related to the real underlying question.
9. Are you (Scott) going to come to some of the meetups?
HUNTSVILLE, AL Contact: Mike, mjhouse[at]protonmail[dot]com Time: Saturday, September 3, 3:00 PM Location: Barnes & Noble – 300 The Bridge St #100, Huntsville, AL 35806. I'll be in the cafe with a sign that says ACX MEETUP on it. Coordinates: 866MP88H+53 Event link(s): LessWrong Notes: Barnes & Noble has an area for little kids. If you want to bring a service animal, that's probably fine, but I doubt they allow pets. PHOENIX, AZ Contact: Ben Morin, benjamin[dot]j[dot]morin[at]gmail[dot]com Time: Saturday, October 15, 1:00 PM Location: Thirsty Lion Pub in Tempe. I will have a table with an ACX sign. Coordinates: 8559FVVQ+6C Event link(s): LessWrong Group info: This will be our 5th meetup (started during the meetups everywhere last year). Notes: Please email if interested to be added to the email list, even if you can't make this event BELMONT, CA Contact: Moshe Z., belmont-acx[at]devskillup[dot]com Time: Sunday, September 4, 2:00 PM Location: Twin Pines Park, Picnic Tables. The table will have some sign saying 'ACX Meetup' on it. Coordinates: 849VGP8C+RRG Event link(s): LessWrong Group info: You can join the mailing list here. BERKELEY, CA Contact: Scott Time: Sunday, September 18, 1:00 PM Location: Rose Garden Inn, a rationalist event space at 2740 Telegraph Ave. Come in through the front gate on Telegraph. Coordinates: 849VVP5R+X7V Event link(s): LessWrong Group info: The Bay rationality community has a mailing list, a Discord server, and a Facebook group. There are dinner meetups every Thursday at 7 PM in the East Bay, and occasional meetups in SF and South Bay. FILLMORE, CA Contact: Ryan, wiserd[at]gmail[dot]com, Discord: Wiserd#0906 Time: Saturday, October 1st, 6:00 PM Location: It's my house. There are a bunch of plants on the porch and garbage bins in the driveway. Coordinates: 856393VX+VQ Event link(s): LessWrong Notes: Please RSVP to my email or Discord. Kids and dogs are welcome in the back yard. Full vaccinations (on the honor system) and masks required. GRASS VALLEY, CA Contact: Max Harms, raelifin[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Condon Park by the prospector statue. In the case of rain we'll change the location to a residence, so RSVP to get updated! Coordinates: 84FW6W8H+C5 Event link(s): LessWrong IRVINE, CA Contact: Nick C, cohenskijanuary1[at]mail[dot]com Time: Saturday, October 1, 2:00 PM Location: University Town Center Coordinates: 8554M526+7H Event link(s): LessWrong Group info: We meet once a month at the same location. LOS ANGELES, CA Contact: Vishal Prasad (koreindian), vprasadcs[at]gmail[dot]com, Contact me on Discord. I am "Vishal" on the server. Time: Saturday, October 8, 6:30 PM Location: 11841 Wagner St., Culver City, CA 90039 Coordinates: 8553XHWM+GP Event link(s): LessWrong Group info: We meet weekly every Wednesday. We have been around for over 8 years. We discuss articles, watch movies, lift weights. We have a Discord server, a LessWrong group, and a website! Notes: Please RSVP on LessWrong so I know how much food to get. NEWPORT BEACH, CA Contact: Michael M, michaelmichalchik[at]gmail[dot]com Time: Saturday, August 27, 2:00 PM Location: Picnic tables next to 1900 Port Carlow community clubhouse. The park is verdant and pleasant and easy to access. Free street parking nearby. In case of bad weather, we have a couple of near by places to relocate to. Coordinates: 8554J48R+WCX Event link(s): LessWrong, Facebook event Group info: We will meet most Saturdays at 2pm until whenever. There will be short suggested readings and question most weeks to spur conversation, but they are optional. Each week we will ask if people have had something happen recently that surprised them or changed the way they looked at the world. Something that should or did update their priors. Participation is optional. Notes: Its a public park with tables and BBQ's so you can bring food and well behaved pets. We may regularly go on casual walks in the surrounding area. SAN DIEGO, CA Contact: Julius, julius[dot]simonelli[at]gmail[dot]com Time: Sunday, October 9, 3:00 PM Location: We will meet up in Bird Park. I will be wearing a red shirt. Coordinates: 8544PVQ8+Q7 Event link(s): LessWrong, Meetup.com Group info: Join our Discord server SAN FRANCISCO, CA Contact: Derek Pankaew, derekpankaew[at]gmail[dot]com Time: Sunday, September 18, 11:00 AM Location: We'll between in the Panhandle, between Ashbury and Masonic, with a 'ACX' sign. Coordinates: 849VQHC3+V8 Event link(s): LessWrong SAN JOSE, CA Contact: David Friedman, ddfr[at]daviddfriedman[dot]com Time: Saturday, September 17, 2:00 PM Location: 3806 Williams Rd, San Jose, CA 95117 Coordinates: 849W825J+6P Event link(s): LessWrong Group info: Before Covid we hosted every month or two. No structure, just conversation and food. We feed everyone who is still there at dinner time. We have done it once or twice since Covid. I have an email list of interested people. Notes: Kids are welcome. Please RSVP to my email so I will have a rough count of how many we are feeding. SAN MARCOS, CA Contact: Eric F., EricF14159[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Hollandia Park Soccer Field. At the tables near the top parking lot. Coordinates: 85544VW4+RV Event link(s): LessWrong BOULDER, CO Contact: Josh Sacks, josh[dot]sacks+acx[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: 9191 Tahoe Ln, Boulder, CO 80301 Coordinates: 85GP2V96+JQ Event link(s): LessWrong Notes: Please RSVP on LessWrong so we know ~ how many people to expect! CARBONDALE, CO Contact: Nick, naj[at]njarboe[dot]com Time: Saturday, September 3, 1:00 PM Location: Sopris Park - Center covered picnic tables - blue shirt with ACX sign on table Coordinates: 85FJ9QXP+QMF Event link(s): LessWrong DENVER, CO Contact: Ian Philips, iansphilips[at]gmail[dot]com, Discord: palebone#2796 Time: Sunday, October 2, 11:00 AM Location: We'll be in the backyard patio of St. Mark's Coffee House. I'll wear a white shirt with (my brothers') baby faces on it and have a brown hat on. Coordinates: 85FQP2VP+9R Event link(s): LessWrong Group info: We meet typically 4 times a year. LAKEWOOD, CO Contact: Steven Zuber, stevenjzuber[at]gmail[dot]com Time: Wednesday, October 5, 7:00 PM Location: We meet in the clubhouse located in this townhome community: 8769 W Cornell Ave Lakewood, CO 80227 Coordinates: 85FPMW64+MW Event link(s): LessWrong, Meetup.com Group info: We meet the first Wednesday of every month. Informal, casual atmosphere with occasional presentations by people. Notes: Check the Meetup page or Facebook group for updates. FAIRFIELD, CT Contact: Justin Barclay, barclay[dot]justin[at]gmail[dot]com Time: Saturday, September 10, 10:00 AM Location: South Pine Creek Beach. I'll set up near the lifeguard stand. Coordinates: 87H84PCH+CM Event link(s): LessWrong MANCHESTER, CT Contact: Mike, park-mike[at]outlook[dot]com Time: Saturday, September 17, 5:00 PM Location: Near flagpole on top of hill Coordinates: 87H9QFFH+J7 Event link(s): LessWrong NEW HAVEN, CT Contact: RM, acx[dot]meetup[dot]nhv[at]gmail[dot]com Time: Sunday, September 18, 12:30 PM Location: Cross Campus (Yale University), New Haven, CT 06511. We'll be on the grass on the northern half of Cross Campus, closest to Sterling Memorial Library. I'll be wearing an orange shirt. Coordinates: 87H9836C+8VG Event link(s): LessWrong Notes: Feel free to bring friends! The vibe will be welcoming and relaxed, and you can stay for any amount of time. Please email me if you're thinking about coming so I can get the right number of Insomnia cookies! WASHINGTON, DC Contact: John Bennett, WashingtonDCAstralCodexTen[at]gmail[dot]com Time: Saturday, September 17, 6:00 PM Location: Froggy Bottom Pub: 2021 K Street NW, Washington, D.C. 20006 Coordinates: 87C4WX33+3J Event link(s): LessWrong, Facebook event Group info: The Washington DC ACX/SSC group has been active since the first Meetups Everywhere in 2017. We have Monthly Socials downtown, hikes, board game days, and other cultural events. We're looking to spin up more rationality Dojo-type events with nearby groups in the coming months. Notes: We've rented out the Froggy Bottom Pub for the night, dinner and soft drinks will be provided. Alcohol available for purchase if desired, but no purchases are required. Metered street parking on nearby blocks is free after 6:30. Closest Metros are Farragut West and Farragut North. CAPE CORAL / FORT MYERS, FL Contact: Shawn Spilman, shawn[dot]spilman[at]outlook[dot]com, 508 655 8123 Time: Sunday, October 2, 1:00 PM Location: 929 SW 54th Ln, Cape Coral, FL 33914 Coordinates: 76RWH224+44 Event link(s): LessWrong Notes: RSVP via email. I can be flexible about the date. GULF BREEZE / PENSACOLA, FL Contact: Christian, christian[dot]h[dot]williams[at]gmail[dot]com Time: Wednesday, October 12, 7:30 PM Location: The Bridge Bar - 33 Gulf Breeze Pkwy A, Gulf Breeze, FL 32561 Coordinates: 862J9RCF+G6 Event link(s): LessWrong Notes: Please RSVP by emailing me. Thanks! If I don't hear from anyone, I won't be there. I work for Metaculus, but promise not to talk your ear off about forecasting. (Unless you want it talked off.) MIAMI, FL Contact: Eric Magro, eric135033[at]gmail[dot]com, Discord: eric135#4943 Time: Sunday, September 11, 5:00 PM Location: Buckminster Fuller Fly's Eye Dome 140 NE 39th St #001, Miami, FL 33137 ----- Look for a paper sign on a table that says ACX MEETUP west of the dome. Coordinates: 76QXRR65+V2 Event link(s): LessWrong Group info: Miami ACX started in 2017. Our official meetup happens monthly in either Miami or Broward. There are activities happening on a weekly basis from Miami to Palm Beach. We have a Facebook group, Discord server, and Meetup.com group. ORLANDO, FL Contact: Noah Topper, noah[dot]topper[at]gmail[dot]com Time: Friday, September 16, 7:00 PM Location: 4000 Central Florida Blvd, Orlando, FL. We'll be meeting up at UCF's pavilion near Garages A and I. I'll have a pretty ACX Meetup sign. Coordinates: 76WWJQ2X+82 Event link(s): LessWrong Group info: We try to meet up once a month, so far they've just been casual social meetups with natural discussions of rationality topics. Here's our Discord link :) Notes: RSVPs on LessWrong would be greatly appreciated. :) TALLAHASSEE, FL Contact: JF, jf19o[at]fsu[dot]edu Time: Monday, August 29, 2:00 PM Location: Landis, FSU. I will be wearing a black shirt Coordinates: 862QCPR3+PX Event link(s): LessWrong ATHENS, GA Contact: Dallon, knox[dot]dallon[dot]a[at]gmail[dot]com, Discord: leonard#4208 Time: Saturday, October 15, 3:00 PM Location: Hendershots on Prince Avenue Coordinates: 865RXJ68+2W Event link(s): LessWrong Notes: I might bring some board games ATLANTA, GA Contact: Steve French, steve[at]digitaltoolfactory[dot]net Time: Saturday, September 17, 2:00 PM Location: Bold Monk Brewing - 1737 Ellsworth Industrial Blvd NW suite d-1 · Atlanta, GA (upstairs – look for the ACX Atlanta sign) Coordinates: 865QRH2F+V8 Event link(s): LessWrong, Meetup.com Group info: We've been in existence for four years – we have a dedicated crew and a very active Slack group Notes: Please RSVP on LessWrong or Meetup.com HONOLULU, HI Contact: Matt Popovich, mattpopovich[at]outlook[dot]com Time: Saturday, September 3, 4:00 PM Location: We'll meet at Magic Island at Ala Moana Beach Park, 1201 Ala Moana Blvd, Honolulu, HI 96814. From the parking lot, walk along the left side of the peninsula out toward Magic Island Lagoon. We're usually near the end of the peninsula, somewhere around the bathroom building. Look for the large 'ACX' sign. Coordinates: 73H475M3+JP Event link(s): LessWrong, Meetup.com Group info: Honolulu Rationality hosts discussion meetups about twice a month in Ala Moana Beach Park. Check us out on our website BOISE, ID Contact: Julia and John, jae[dot]miomu[at]gmail[dot]com Time: Friday, October 7, 6:00 PM Location: Old Timer's Shelter in Ann Morrison Park. I will have an ACX sign. Coordinates: 85M5JQ6P+96 Event link(s): LessWrong Notes: Please RSVP and feel free to bring kids. CHAMPAIGN-URBANA, IL Contact: Ben, cu[dot]acx[dot]meetups[at]gmail[dot]com Time: Friday, September 9, 7:00 PM Location: Siebel Center for Computer Science, Room 4403 Coordinates: 86GH4Q7G+H8F Event link(s): LessWrong Group info: Discord server Notes: RSVPs are appreciated but not at all required. You can RSVP by email or by pinging me in the Discord server. Suggested entrance is the East side of the building (see Coordinates) - we'll try to make sure at least that door is unlocked, but if it isn't then ping us on email or Discord. CHICAGO, IL Contact: Todd, info[at]chicagorationality[dot]com, https://chicagorationality.com/ Time: Sunday, September 18, 1:00 PM Location: Grant Park - North side of Balbo between the tracks and Columbus Coordinates: 86HJV9FH+84 Event link(s): LessWrong Group info: Chicago Rationality does a monthly discussion meetup (typically the first Saturday of the month) and a monthly social meetup (typically the third weekend of the month) Notes: Sign up for our email list to be notified of future meetups EVANSTON, IL Contact: Uzair, uzairq93[at]gmail[dot]com Time: Saturday, October 1, 7:00 PM Location: 626 Church Street, Evanston IL 60201 Coordinates: 86JJ28X9+5WQ Event link(s): LessWrong Notes: The venue is a pub but it's really more of a restaurant, big long tables available so space should be fine and non drinkers shouldn't feel too out of place. BLOOMINGTON, IN Contact: Avery, acxbloomington[at]fastmail[dot]com Time: Sunday, October 16, 2:00 PM Location: Switchyard Park. Will be at one of the tables near the Rogers Street parking lot. I will bring a cardboard sign that says “ACX”. Coordinates: 86FM4FX6+4Q Event link(s): LessWrong Group info: We met last year for Meetups Everywhere and it was fun! Here's a link to our Discord. Notes: You can RSVP via Discord or email, but you are encouraged to show up even if you did not RSVP! WEST LAFAYETTE, IN Contact: NR, mapreader4[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: 1275 1st Street, West Lafayette, IN 47906. We'll be in the south of the Earhart Hall lobby (not the dining court) near the piano, and I will be wearing a green shirt and carrying a sign with ACX MEETUP on it. Coordinates: 86GMC3GG+728 Event link(s): LessWrong LEXINGTON, KY Contact: Nathan, nwculley[at]gmail[dot]com Time: Saturday, September 3, 7:00 PM Location: Blue Stallion Brewing. 610 W. 3rd St., Lexington, KY 40508. We will have a sign indicating we are the ACX meetup. Coordinates: 86CQ3F4X+VF Event link(s): LessWrong Group info: We meet 1-2 times a month to talk about ACX, books, memes, etc., often over drinks and board games. NEW ORLEANS, LA Contact: Blake, blake[at]philosophers[dot]group Time: Sunday, September 4, 11:11 AM Location: Petite Clouet Cafe. Look for the group with an iPad that has a People’s Pint sticker. Coordinates: 76XFXX73+8R Event link(s): LessWrong Group info: Website Notes: Hybrid in-person and online, video link sent weekly. Email for the link. BOSTON, MA Contact: Robi Rahman, robirahman94[at]gmail[dot]com, 7039818526 Time: Saturday, September 10, 5:00 PM Location: Boston Common, at the Parkman Bandstand gazebo Coordinates: 87JC9W3M+PR Event link(s): LessWrong, Facebook event Group info: Mailing list, Facebook group, Meetup.com Notes: We'll be providing food at the meetup, and giving out free books related to ACX, rationality, and effective altruism. Email the hosts if you'd like a particular book or you have any dietary restrictions. Our group is also doing a tour of the JFK Presidential Library on September 9, you’re welcome to join! NORTHAMPTON, MA Contact: Alex, alex[at]alexliebowitz[dot]com Time: Friday, September 9, 6:00 PM Location: The Deck, 125A Pleasant St., Northampton MA 01096. The official address is bizarre and inaccurate; it's the outdoor dining part of a group of bars & restaurants in a former rail station... a whole block away from Pleasant St. The simplest way to get to The Deck is to enter The Platform, one of the other restaurants, by its street entrance around 36 Strong Ave., here (make sure to look at street view). Go inside and ask them to show you to The Deck. We'll have a sign. Coordinates: 87J9899F+H7H Event link(s): LessWrong, Facebook event Group info: We started in the 2018 Meetups Everywhere and is still going strong. We aim to meet about once every two weeks. At most meetups we get about 5-7 people out of a rotation of 15-20; Meetups Everywhere and other special events tend to bring in a few more than usual. We're a totally social meetup with no 'format' or suggested readings. Although it's not rare for us to touch on ACX articles and related topics, the conversation varies wildly, and you are welcome even if you're the most occasional ACX reader. Notes: We have a (not very active) Discord where you can DM me or post on a public channel. I'm most responsive by email. There is a small chance we'll have to change the location to somewhere else in Northampton. Please check the Less Wrong or Facebook posts on or after August 26 to get the final word on location. BALTIMORE, MD Contact: Rivka, rivka[at]adrusi[dot]com Time: Sunday, September 11, 7:00 PM Location: UMBC outside of the Performing Arts and Humanities Building, on the north side. I will have a sign that says ACX meetup. Parking is free on the weekends. Edit: Rain is forecasted; if it’s raining, we will be inside of the Performing Arts building, on the ground floor just inside the entrance. Coordinates: 87F5774P+53 Event link(s): LessWrong Group info: We meet Sundays at 7pm — half are in person and half are virtual. Notes: There will be pizza and drinks DETROIT, MI Contact: Matt Arnold, matt[dot]mattarn[at]gmail[dot]com Time: Tuesday, September 20, 7:00 PM Location: Tenacity Craft, 8517 2nd Ave, Detroit, MI 48202 Coordinates: 86JR9WG9+R6 Event link(s): LessWrong MINNEAPOLIS, MN Contact: Timothy, tmbond[at]gmail[dot]com Time: Saturday, September 10, 1:00 PM Location: Meet at the picnic tables near the southeast corner of Powderhorn Park - the ones by the parking lot. I will be wearing a green Google t-shirt and have a sign that says ACX. Coordinates: 86P8WPRW+76 Event link(s): LessWrong Notes: I will bring some snacks (but not a full lunch, so eat before or bring something if you'll be that hungry). Please RSVP on LessWrong. KANSAS CITY, MO Contact: Alex, alex[dot]hedtke[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: We will be in the courtyard above Whole Foods (which is also an apartment complex). You can enter through the apartment lobby, located on Oak Street. We will have runners shepherding people from the entrance up to the courtyard. Coordinates: 86F72CM8+RR Event link(s): LessWrong, Meetup.com SAINT LOUIS, MO Contact: JohnBuridan, littlejohnburidan[at]gmail[dot]com Time: Saturday, October 8, 1:00 PM Location: Lily Pond Shelter, Tower Grove Park, St. Louis Coordinates: 86CFJP4R+XV Event link(s): LessWrong Notes: BYOB WEST PLAINS, MO Contact: Liam, liamhession[at]gmail[dot]com Time: Saturday, September 17, 12:00 PM Location: 10/40 Coffee, 24 Court Square, West Plains, MO Coordinates: 868CP4HW+CV Event link(s): LessWrong Notes: Hoping to get anyone from around the Ozark region DURHAM, NC Contact: Will Jarvis, willdjarvis[at]gmail[dot]com Time: Thursday, September 8, 7:30 PM Location: Ponysaurus Brewing Company, 219 Hood St, Durham Coordinates: 8773X4Q3+QW Event link(s): LessWrong Group info: We meet weekly! We also have a Discord LAKEWOOD, NJ Contact: Ben L, mywebdev3[at]gmail[dot]com Time: Saturday, October 29, 8:30 PM Location: TBD Event link(s): LessWrong MORRISTOWN, NJ Contact: Matt, matt[dot]brooks[at]impactmarkets[dot]io, Discord: Matt B#0216 Time: Saturday, October 1, 2:00 PM Location: 10 N Park Pl, Morristown, NJ 07960 (at the center of the Morristown Green) Coordinates: 87G7QGW9+RJ Event link(s): LessWrong Group info: This is the first meetup, come be a founding member of the Northern NJ ACX/EA/LW group! PRINCETON, NJ Contact: Danny K, dskumpf[at]gmail[dot]com Time: Saturday, October 1, 3:00 PM Location: Palmer Square, Princeton, NJ 08540. On the green right outside The Bent Spoon and Rojo's Roastary, near the big tree. I'll have some sort of ACX Meetup sign! Coordinates: 87G7982Q+2CP Event link(s): LessWrong LAS VEGAS, NV Contact: Jonathan Ray, ray[dot]jonathan[dot]w[at]gmail[dot]com Time: Sunday, September 11, 11:45 AM Location: At El Segundo Sol restaurant with giant ACX MEETUP signs Coordinates: 85864RHJ+3H Event link(s): LessWrong, Facebook event Group info: We meet regularly and mostly just socialize. We have a new Discord server. RENO, NV Contact: Steven, stevenl451[at]gmail[dot]com, Discord: Steeven#7407 Time: Friday, September 2, 5:30 PM Location: We'll be in Crissie Caughlin Park, near the tables and the swing set Coordinates: 85F2G46W+FG Event link(s): LessWrong Notes: Feel free to bring kids/dogs and please RSVP on LessWrong if you are going BUFFALO, NY Contact: George Herold, ggherold[at]gmail[dot]com Time: Sunday, September 11, 1:00 PM Location: 932 Welch Rd. Java Center, NY 14082 Coordinates: 87J3W467+8P Notes: Last-minute location change! LONG ISLAND, NY Contact: Gabe, gabeaweil[at]gmail[dot]com Time: Thursday, October 27, 7:00 PM Location: Whales Tale in Northport Coordinates: 87G8VJRW+99 Event link(s): LessWrong NEW YORK CITY, NY Contact: Jasmine, jasminermj[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Pavillion @ Rockefeller Park, Warren St / River Terrace Coordinates: 87G7PX9M+4J3 Event link(s): LessWrong Group info: OBNYC has a Discord and a Google Group; the Google Group is the main mailing list we use for events NEWBURGH, NY Contact: Pedro David Bonilla, proportionatetoevidence[at]gmail[dot]com, Cell 8452001681 Time: Saturday, September 24, 10:00 AM Location: Perkins Restaurant & Bakery, 1421 NY-300, Newburgh, NY 12550 Coordinates: 87H7GWCH+GF Event link(s): LessWrong ROCHESTER, NY Contact: Skivverus, skivverus[at]gmail[dot]com, Discord: Skivverus#5915 Time: Saturday, October 8, 1:00 PM Location: 4870 Culver Road; will be wearing a polo shirt, jeans, and glasses, and may or may not have figured out a sign due to just getting back from honeymoon. Look for a pair of parrots, one white, one green with a yellow/orange head. Coordinates: 87M46FM6+Q5P Event link(s): LessWrong Notes: Venue very near amusement park; non-bathroom, non-parking amenities are therefore available but not free. Plan accordingly. Not particularly attached to specific location named, just happen to live reasonably close to there; alternative suggestions acceptable. Canadian visitors also welcome should your logistics permit; airport transportation available. RSVP via Discord preferred, but email will also work. CLEVELAND, OH Contact: Jack Zhang, LukeZhao9[at]protonmail[dot]com Time: Saturday, September 24, 1:00 PM Location: Picnic tables at Wade Oval (university circle) Coordinates: 86HWG96Q+GC5 Event link(s): LessWrong COLUMBUS, OH Contact: Daniel, daniel[dot]m[dot]adamiak[at]gmail[dot]com Time: Saturday, September 17, 3:00 PM Location: Jeffrey Park - Clinton Shelter. I will be wearing a red shirt. Coordinates: 86FVX3C3+QF Event link(s): LessWrong Group info: We meet once a month. We discuss EA, AI and other two letter initialisms. Occasionally we go for walks in local grottos and nature trails. Notes: Email me if you want to be added to the mailing list to receive any updates or future invites. RSVPing is appreciated. TOLEDO, OH Contact: Scout, scout[dot]sivar[at]gmail[dot]com Time: Saturday, September 10, 12:00 PM Location: Black Kite Coffee Coordinates: 86HRMCCV+9R Event link(s): LessWrong OKLAHOMA CITY, OK Contact: bean, battleshipbean[at]gmail[dot]com Time: Sunday, October 9, 1:00 PM Location: Edmond Public Library/Shannon Miller Park. I will be wearing a hat that says USS Iowa on it. Coordinates: 8674MG3C+MW Event link(s): LessWrong Group info: Had four people last year and a good time, moved to Edmond because a lot of us are up here. ALBANY, OR Contact: Kenan (he/him), kbitikofer[at]gmail[dot]com Time: Saturday, October 1, 2:00 PM Location: Bowman Park, Albany, Oregon. In or near the shelter. I will wear a bright red shirt and carry a sign with ACX MEETUP on it. Coordinates: 84PRJWR7+XC6 Event link(s): LessWrong CORVALLIS, OR Contact: Ethan Ashkie, ethanashkie[at]gmail[dot]com Time: Wednesday, September 7, 6:00 PM Location: Common Fields, in the reserved outdoor seating near the entrance Coordinates: 84PRHP5P+VQ Event link(s): LessWrong EUGENE, OR Contact: Ben Smith, benjsmith[at]gmail[dot]com Time: Wednesday, August 31, 7:00 PM Location: The Barn Light, 924 Willamette St, Eugene 97401 Coordinates: 84PR2WX4+VV Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much pizza to get, but if you forget, don't worry about it, we want you to come along anyway PORTLAND, OR Contact: Sam F Celarek, support[at]pearcommunity[dot]com, 513-432-3310, Discord: Sam Celarek#2845 Time: Friday, September 9, 5:00 PM Location: 205 NW 4th Ave Coordinates: 84QVG8FG+V4 Event link(s): LessWrong, Meetup.com Group info: Portland Effective Altruism and Rationality is very active. We have book clubs, bi-weekly AI safety meet-ups, bi-weekly topical meet-ups, bi-weekly socials, and have an active Discord. Notes: We would prefer you RSVP on Meetup.com a week beforehand so that we can get the right amount of food! HARRISBURG, PA Contact: Phil, acxharrisburg[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Ever Grain Brewing Co, 4444 Carlisle Pike, Camp Hill, PA 17011 - We will be sitting at one of the picnic tables outside with an ACX MEETUP sign Coordinates: 87G562QQ+8P Event link(s): LessWrong Group info: Small monthly meetup group based out of Harrisburg - celebrating 1 year of actuality! You can see more of our events on LessWrong. INDIANA, PA Contact: Eric, ericindianapa[at]gmail[dot]com, 717-256-2717 Time: Saturday, September 24, 11:00 AM Location: Caffè Amadeus in downtown Indiana, PA. I will have a sign with 'ACX Meetup' on one of the tables. Coordinates: 87G2JRFX+48 Event link(s): LessWrong Notes: Please RSVP via email or text message so I know how many to expect. PHILADELPHIA, PA Contact: Wes and Diana, rationalphilly[at]gmail[dot]com Time: Thursday, September 22, 6:30 PM Location: The Philadelphia Ethical Society, 1906 Rittenhouse Square. The meeting room is in the basement, look for the signs. Coordinates: 87F6WRXG+FQ Event link(s): LessWrong Group info: We tend to meet in downtown Philly on the last Thursday of the month. We're aiming to make the Ethical Society our new steady location. We have many links: Discord, Google Calendar, Facebook, Meetup, Google Group Notes: We'll be ordering food from a local restaurant, so no need to eat first. BYOB PITTSBURGH, PA Contact: Justin, pghacx[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Westinghouse Shelter @ Schenley Park (W Circuit Rd near Schenley Dr). We have the outdoor shelter reserved, so light rain shouldn't be a problem, but in the event of extreme weather, we may relocate indoors (our default 'contingency indoor location' is Crazy Mocha Coffee on 2100 Murray Ave in Squirrel Hill). Coordinates: 87G2C3Q4+773 Event link(s): LessWrong Group info: We meet monthly-ish for general discussion and chit-chat, email me if you'd like to be notified of future meetups. STATE COLLEGE, PA Contact: John Slow, auk480[at]psu[dot]edu Time: Thursday, September 8, 5:00 PM Location: Old Main. I will be carrying an ACX meetup sign. Coordinates: 87G4Q4WP+HV Event link(s): LessWrong SAN JUAN, PUERTO RICO Contact: Dan Gelfarb, danielgelfarb[at]gmail[dot]com Time: Saturday, September 10, 1:00 PM Location: Lote 23, back corner under the tents. I will be wearing a blue shirt with a sign that says ACX meetup on it. Coordinates: 77CMCWVM+W32 Event link(s): LessWrong PROVIDENCE, RI Contact: James Bailey, feanor1600[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Prospect Terrace park, to the right of the Roger Williams statue Coordinates: 87HCRHJV+24 Event link(s): LessWrong SIOUX FALLS, SD Contact: S. C., villainsplus[at]protonmail[dot]com Time: Sunday, October 2, 5:00 PM Location: 410 E 26th St, Sioux Falls, SD 57105 - the pavillion on the west side of McKennan Park, or the tables just south of it if I can't book it. I'll be the guy with the grill. Coordinates: 86M5G7JH+W57 Event link(s): LessWrong MEMPHIS, TN Contact: Michael, michael[at]postlibertarian[dot]com Time: Monday, September 5, 1:00 PM Location: French Truck Coffee at Crosstown Concourse, Central Atrium 1350 Concourse Ave, Memphis, TN 38104. We will be at one of the many tables near French Truck Coffee and I will have a sign that says ACX MEETUP. Coordinates: 867F5X2P+QHC Event link(s): LessWrong Group info: We meet about every month or so. We've been around since 2019 but only regularly since mid 2021 due to the pandemic. We have a Discord server. NASHVILLE, TN Contact: Ellen, enwiegand[at]gmail[dot]com Time: Saturday, October 1, 11:00 AM Location: OneCity Nashville (8 City Blvd, Nashville, TN 37209), next to the volleyball courts. I'll have a pink ballcap that says SPINSTER on it. Coordinates: 868M552H+XW Event link(s): LessWrong AUSTIN, TX Contact: Silas Barta, sbarta[at]gmail[dot]com Time: Saturday, October 8, 12:00 PM Location: 4001 N Lamar, Austin Texas, park by Central Market near stone tables and tents Coordinates: 86248746+8C Event link(s): LessWrong Group info: Austin LessWrong has a weekly focused discussion, a weekly social mixer, a weekly online book club, and a monthly movie night. Been around since 2011. Notes: Location may change as we are talking to other venues BRYAN/COLLEGE STATION, TX Contact: Kenny, easwaran[at]gmail[dot]com Time: Friday, September 9, 5:00 PM Location: Back patio of Torchy's Tacos at Texas and New Main. I'll have a yellow umbrella and pinkish/purple hair Coordinates: JMFC+4J Event link(s): LessWrong DALLAS, TX Contact: Ethan Morse, ethan[dot]morse97[at]gmail[dot]com, Discord: ethanmorse#5255 Time: Sunday, September 11, 12:00 PM Location: Union, 3705 Cedar Springs Rd, Dallas, TX 75219. We'll be in the upstairs conference room. Coordinates: 8645R55R+9M9 Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get HOUSTON, TX Contact: Eric Magro, eric135033[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Empire Cafe, 1732 Westheimer Rd, Houston, TX 77098 ---- Look for a table with an ACX MEETUP sign. Coordinates: 76X6PHVW+5H Event link(s): LessWrong Group info: There are meetups every week. We have a Discord and a Facebook group. WACO, TX Contact: Mike, BaylorACX[at]gmail[dot]com Time: Saturday, October 1, 1:00 PM Location: Cameron Park, picnic tables next to Jacob's Ladder Coordinates: 8634HVG2+V9 Event link(s): LessWrong Notes: Please email me if you're thinking about attending! Would love to start an ACX community here :) SALT LAKE CITY, UT Contact: Ross Richey (aka Jeremiah), wearenotsaved[at]gmail[dot]com Time: Saturday, October 8, 3:00 PM Location: Liberty Park near the ChargePoint stations Coordinates: 85GCP4WF+VJ Event link(s): LessWrong Group info: We meet every other month, we do book clubs and movie nights as well. Notes: Will be outdoors. If the weather looks bad, email event organizer to check on location. CHARLOTTESVILLE, VA Contact: RL, effectivealtruismatuva[at]gmail[dot]com Time: Sunday, September 4, 5:00 PM Location: 12 Rotunda Drive Charlottesville, VA 22903 - We’ll meet at the picnic tables across the street from The Virginian. There will be an ACX sign. Coordinates: 87C32FPX+3H4 Event link(s): LessWrong LYNCHBURG, VA Contact: Craig, craigbdaniel[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Three Roads Brewing - I will be wearing a purple t-shirt and will place an ""ACX"" card on the table Coordinates: 8792CV65+5G NORFOLK, VA Contact: Willa, walambert[at]pm[dot]me Time: Sunday, September 18, 4:00 PM Location: Pagoda & Oriental Garden, 265 W Tazewell St, Norfolk, VA 23510. I will be wearing a bright green shirt, will have a large green & yellow hat on, and will have a sign with ACX Meetup on it. Coordinates: 8785RPX4+W3 Event link(s): LessWrong, Facebook event Group info: Hi! Virginia Rationalists was co-founded in Norfolk VA earlier this year by Willa & Yitzi with the goal of growing a thriving ACX / LW / EA community in our city & the state of Virginia. We meet every week at Fair Grounds cafe on Wednesday evenings from 5-7:30pm Eastern Time. We have a Discord server and a Twitter. RESTON, VA Contact: James, jrbalch333[at]gmail[dot]com Time: Saturday, September 24, 1:30 PM Location: The matchbox at 1900 Reston Station Blvd, Reston, VA 20190 on the 1st floor of the giant Google building. I'll be holding a copy of Sapiens. Coordinates: 87C4WMX6+9X Event link(s): LessWrong Notes: Email me to be added to the WhatsApp group RICHMOND, VA Contact: Cedar, cedar[dot]ren+acxmeetup[at]gmail[dot]com, @Cedar at this Discord server Time: Saturday, October 1, 2:30 PM Location: Richmond Public Libraries, West End Branch 5420 Patterson Ave, Richmond, VA 23226 Coordinates: 8794HFHQ+3G Event link(s): LessWrong Notes: Please RSVP on LessWrong & optionally reach out to me on Discord to introduce yourself! BURLINGTON, VT Contact: Forrest, lucidobservor[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Battery Park, at the benches in the south-western corner of the park, near the cannons facing the lake. I will have an 'ACX Meetup' sign. Coordinates: 87P8FQJH+8P Event link(s): LessWrong BELLINGHAM, WA Contact: Alex, bellinghamrationalish[at]gmail[dot]com Time: Thursday, September 29, 5:30 PM Location: Lake Padden Park, at one of the tables near the lake by the dog park. If it's rainy, we'll meet in one of the two covered gazebo areas just north (right, if you're facing the lake) of the planned spot. If the forecast looks really bad (e.g. very cold), I'll post an indoor location to the Meetup.com page at least three days in advance. Coordinates: 84WVMHX3+GM Event link(s): LessWrong, Meetup.com Group info: Bellingham Rationalish discusses (in good faith!) topics in and around rationality. We usually meet the evening of the last Wednesday of each month. Our first meeting was a 2021 ACX Everywhere meetup. Notes: Please RSVP on Meetup so I have an idea how many people to expect. Kids, animals, food, beverages, etc. are all welcome. SEATTLE, WA Contact: Nikita Sokolsky, sokolx[at]gmail[dot]com Time: Sunday, October 9, 5:00 PM Location: Optimism Brewing (1158 Broadway, Seattle) Coordinates: 84VVJM7H+4Q Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong (or FB/Meetup) for planning purposes MADISON, WI Contact: Mary Wang, mmwang[at]wisc[dot]edu Time: Saturday, September 10, 1:00 PM Location: 1022 High St. Blue house with red porches. If weather permits, we'll be in my large backyard, which has more seating now than last year. If rain, come in the side door. There will be air purifiers and open windows. Masks optional. Look for a sign at the end of the driveway that says ACX/SSC Meetup. Coordinates: 86MG3H3X+XW Event link(s): LessWrong, Facebook event Group info: We have met fortnightly in the past, but quit last year when it got too cold to meet outside. We typically have shared a meal, sat around my kitchen table and talked. Have held a Solstice celebration.
1: Book Review Contest winners should have received their money and subscriptions. If you think you should have, but haven’t, email me at scott@slatestarcodex.com. I haven’t received payment details for Roger or Chaostician; please email me, and if you’ve already tried emailing me please include “This is a genuine nonspam message” in your email to make sure my spam filter didn’t get it.
Scott, the argument you're making rhymes a *lot* with the argument put forward by Anne Margrethe Brigham and Jonathon W. Moses in their article "Den Nye Oljen" (Norwegian for "The New Oil")
There's a fundamental disconnect between people like me (and some others here) who see the kinds of people CAPABLE of creating billion-dollar enterprises as fundamentally rare and unusual, and most people who seem to imagine that anyone can do it (which is much of the tone of Scott's second half argument).
That's the part Scott and so many others miss. It isn't "lone genius has a clever idea, hires a bunch of people to Make It So under his management, and collects his billions". It's an iterative process, with each step increasing revenues, increasing costs, and increasing benefits. The no-billionaires version means SpaceX exists, but it never built anything bigger than the Falcon 5. Tesla exists, and produces a few thousand Roadsters a year. Amazon exists, and sells books. Apple exists, and sells Macintosh desktop computers.
I tried as hard as I could to emphasize I was not saying that Trump wouldn’t say offensive things, that he wasn’t bad in lots of other ways, etc, etc. It didn’t help. Every time Trump did something bad, especially something bad related to race, people would tweet “Looks like Scott’s take really aged poorly” or just link my article with “life comes at you fast”. Every time Trump did something, I would get some emails like “Obviously you have beclowned yourself beyond redemption, there’s no way you can ever recover your destroyed reputation, I am unsubscribing from your blog”.
5: Scott writes:
This isn’t exactly saying anything new, but I am filled with a desire to hear more stories about these sessions, which sound fascinating. This Scott says he is a “forensic psychologist in private practice” and has just started a Substack called “The Age Of Subjectivity”, so hopefully I’ll get what I want.
The issue at stake with Arius and at Nicaea was far greater than the sort of discussions [about wills vs. natures] which you reference there, Scott; simply put, the question was whether Jesus was himself divine, or whether he was a created being; like us, albeit greater. This is a point on which Scripture is emphatic, and it teaches that our salvation rests upon what we hold to be the historical event of Jesus, the eternal, uncreated Son of God, dying for the propitiation of His people's sin, and rising again to eternal life; an act effective only if carried out by the God-Man (to borrow a term). My associate there referenced the implications upon Mariology, but setting that area of (major) disagreement aside, there is firm agreement between we of the Reformed tradition and our Catholic brethren on the utmost importance of Christ's identity (indeed, one of the greatest expositions of all this came from the pen of St. Anselm of Canterbury).
I (not American, mind) didn't know Columbus Day was a thing at all, and when Beroe brought it up, I thought it was an alternate history idea Scott had made up to set up a reversal test. I learned something today.
The song illustrates some of the themes you discuss above, Scott, and it captures how love of the Valley is largely a matter of taste. For some, it is a version of California paradise; for others it is a long and boring stretch of empty highway miles. And for all those who know the Valley only from road trips along I-5, know that State Route 99 is significantly less empty. Even better, get off the main highways and explore the back roads. You may be surprised by the beautiful landscapes and interesting people and places you encounter.
DEAR SCOTT: When are you going to publish Unsong? — Erik from Uruk
DEAR SCOTT: How is your Lorien Psychiatry business going? — Letitia from Lutetia
DEAR SCOTT: When is the next ACX Grants round? — Jennifer from Men-Nefer
1: A friend who wants to do psychiatry residency in the Bay Area asks to be put in touch with past or former psych residents from Stanford, Kaiser Oakland, UCSF, or UC Davis. If you’re in that category and willing to talk, please email me at scott@slatestarcodex.com and I’ll put you in touch with her.
Same here. I'm not sure why Scott suddenly drops the skeptical thinking when it comes to meditation-related subjects. This is self-reported introspection - is basically worthless as evidence, and it tends to come from people who are trying to sell you something.
This 2013 paper, Case Study of Ecstatic Meditation: fMRI and EEG Evidence of Self-Stimulating a Reward System seems to get at the question Scott is posing about which reward machinery is being triggered, using MRI to investigate. In particular they substantiate this hypothesis:
Ok, now what does this mean for Scott's quesitons? I'm far from an expert here, but stitching this together with this comment:
Luca is looking for help getting a US visa from Argentina - if you can help, contact me at scott@slatestarcodex.com and I’ll put you in touch with him.
Several people reminded me that I had said I was going to create some group for grantees to talk to each other if for some reason they wanted to do that. Eleven months later, I’ve finally completed this ten-minute task and created the ACX Grantees Discord. If you’re a grantee, you should have already received an invitation; if not, email me at scott@slatestarcodex.com.
But it’s relevant to bring up because there seem to be far more Spoonies and DID TikTok-fad folks than people who say they orgasm looking at blankets because they did some hard thinking (or non-thinking) earlier. So when Scott says something that boils down to “this is credible, because a lot of people say they experience this”, I have to mention that there’s groups that say they experience a lot of stuff in just the same way that basically nobody believes is experiencing anything close to what they say they are.
At the extremes of those extremes, you see things like the jhana thing: where it’s something that seems unlikely to most but is unfalsifiable, and because of that unfalsifiability is then assumed to be true because it was claimed at all. By Scott’s standard above, we would basically assume that any claim we couldn’t disprove was true, provided we could find at least a few thousand people who claimed it.
2: The past year has been a terrible time to be a charitable funder, since FTX ate every opportunity so quickly that everyone else had trouble finding good not-yet-funded projects. But right now is a great time to be a charitable funder: there are lots of really great charities on the verge of collapse who just need a little bit of funding to get them through. I’m trying to coordinate with some of the people involved. I haven’t really succeeded yet, I think because they’re all hiding under their beds gibbering - but probably they’ll have to come out eventually, if only for food and water. If you’re a potential charitable funder interested in helping, and not already connected to this project, please email me at scott@slatestarcodex.com. I don’t want any affected charities to get their hopes up, because I don’t expect this to fill more than a few percent of the hole, but maybe we can make the triage process slightly less of a disaster.
For what it's worth, Scott, though people may feel it isn't worth the risk due to not exactly being legal, it is fairly trivial to get semaglutide from a grey market lab that just buys bulk chemicals from Chinese raw suppliers to package and resell in western countries. At the one supplier I know for sure is selling tested, real stuff I've seen other people use and get results from, it's currently $120 for a two-month supply. But many, if not most, sellers of research peptides will stock this. You can even get reasonably-priced HGH if you want a little extra lipolysis kick, and in spite of the scare stories from moralizing legislators trying to make examples of pro athletes for cheating, it is extremely safe if you're not doing bodybuilder-level doses. Yet another thing anyone over the age of 40 can get a prescription for by going to any anti-aging clinic, but they're going to charge through the roof and your insurance will definitely not cover it. Feel free to cry for pharma companies losing some fraction of their precious patent-protected dollars, but $15,000 is utterly absurd. There is no need at all to pay that much.
If you have an idea for a prediction-market-related company, feel free to run it by me. You can reach me at scott@slatestarcodex.com.
Able to get top-1 strict accuracy of at least 90.0% on interview-level problems found in the APPS benchmark introduced by Dan Hendrycks, Steven Basart et al. Top-1 accuracy is distinguished, as in the paper, from top-k accuracy in which k outputs from the model are generated, and the best output is selected. By "unified" we mean that the system is integrated enough that it can, for example, explain its reasoning on a Q&A task, or verbally report its progress and identify objects during model assembly. (This is not really meant to be an additional capability of "introspection" so much as a provision that the system not simply be cobbled together as a set of sub-systems specialized to tasks like the above, but rather a single system applicable to many problems.) Resolution will come from any of three forms, whichever comes first: (1) direct demonstration of such a system achieving ALL of the above criteria, (2) confident credible statement by its developers that an existing system is able to satisfy these criteria, or (3) judgement by a majority vote in a special committee composed of the question author and two AI experts chosen in good faith by him, for the sole purpose of resolving this question. Resolution date will be the first date at which the system (subsequently judged to satisfy the criteria) and its capabilities are publicly described in a talk, press release, paper, or other report available to the general public. Even this isn’t perfect (which models are “the equivalent of” a 1:8 scale Ferrari 312?), but in practice once you get to this level of details people mostly stop worrying about this. Another method (mostly associated with Manifold) is to just leave it up to human judgment - specifically, the judgment of the person who made the market. For example, I could make a market in “By 2050, will there be an AI which Scott Alexander thinks qualifies as ‘human-level’?” This will force market participants to price in the risk that I have bad judgment or act dishonestly. But perhaps these risks are small. For example, I might say elsewhere what I think qualifies as “human-level” AI, or you might think human-level AI will be so obvious when it comes that I will definitely agree with you about it. As for honesty, this could be enforced either legally or by reputation. Someone who has resolved their past 100 prediction markets honestly will probably resolve this one honestly too, especially if they get paid to do so and will never get customers again if they lie. When we invest on the normal stock market, we trust that our brokers / the NYSE / etc won’t run off with our money, and this trust is usually well-deserved. Even when we make an online purchase, we trust that the store we’re sending our money to won’t steal it and refuse to send us the product. It would be an exaggeration to say that trust is a solved problem, but evidence from Manifold suggests that most people price in a <1% chance that well-known market makers with good reputation resolve dishonestly. If prediction markets got big enough, they could spawn trusted “resolution companies” who individual markets and market-makers could outsource their resolution to, for a fee. If these companies were ever dishonest, they would lose all their business from then on, so they would probably be as honest as other businesses like your broker / the NYSE / various online stores / etc. 4.7.1: Isn’t a lot of the “crisis of trust” around questions that might never have clear future answers? For example, consider the debate around whether Donald Trump is a Russian agent. Maybe no proof will ever come out either way. Or maybe some evidence will appear that seems to prove one side or the other, but people will continue to deny it for political reasons, and the problem of resolving the prediction market will be just as hard as the problem of answering the original question. Indeed, prediction markets aren’t very good at this, and are only fully trustworthy on questions where the true answer will eventually become apparent. Still, they might not be completely useless. For example, if you’re worried about Trump being a Russian agent because you expect him to pursue pro-Russia policies, you can start markets in whether he pursues those policies. Or you can start a conditional market (see 5.1) on whether, if Russia ever releases its past intelligence data many years from now, the data confirm/disconfirm that Trump was an agent. See Part 5 for other clever ways you might try to address this problem. 4.8: “Meme stocks” like Gamestop and AMC sometimes remain mispriced indefinitely. How do we know this won’t happen with prediction markets? Meme stocks are a type of Ponzi. It’s “reasonable” to buy Gamestop at some inflated price, because - who knows? - someone else might buy it at an even more inflated price tomorrow. And this can keep going arbitrarily long, or at least long enough for you to get out with a profit. Unlike meme stocks, prediction markets have a clear resolution date. If you’re predicting who will win the next election, the market will go to 100% or 0% after the election finishes. No matter how many memes there were, you wouldn’t buy a share in “the Democrats will win the election” for 99% the day before Election Day if you knew they would definitely lose. But that means prediction markets should be accurately priced the day before Election Day, which means you shouldn’t buy at an inaccurate price two days before Election Day, and so on. I can’t say for sure that no prediction market will ever get mispriced for meme reasons, but they should be much more robust against meme mispricings than the stock market. And even the stock market doesn’t have too many meme stocks. 4.9: How do prediction markets deal with outcomes in the far future? Suppose there is a question “who will win the 2100 election?” Currently it says 25% Democrats, 75% Republicans, and I believe it should be 50-50 (we’ll ignore third parties, or the possibility of America not existing in 2100, for now). So if I bet on the market, I can (in expectation) double my money. But there are many better ways to double your money by 2100. For example, if the stock market grows 4% per year, I should expect any money invested in the stock market to multiply by 20x in 2100. So just doubling it in a prediction market is a bad option. Realistically, this means prediction markets won’t work well for far-future events. These might be a better match for forecaster tournaments or some other structure, where we get the forecaster track records through present events, then use those track records weighting their far-future predictions (see also 5.5). There are already good forecasting tournaments on some far future events. But if you really wanted to use a prediction market, you could theoretically solve this by putting investors’ money in index funds while they waited. Then the winner would get their (and the losers’) original deposits and investment profits, and it would go back to being a better option than investing in index funds directly. In practice this seems complicated and I wouldn’t expect it to work. 4.9.1: What about predicting things that would make it impossible or pointless to win money, like human extinction? Again, these questions probably aren’t great matches for prediction markets, and you should use forecasting tournaments or some other method (see also 5.5). If you really wanted, you might be able to make it work in theory through a mechanism sort of like this one. 5. What are some clever uses for prediction markets? Here’s a non-exhaustive list: 5.1: Conditional prediction markets / decision markets Suppose the government is trying to decide whether to throw its weight behind Vaccine A or Vaccine B for some deadly disease. There are some experts behind both, both sets of experts accuse the other of being in the pay of pharmaceutical companies, and decision-makers don’t know who to trust. They might make two prediction markets, like: If we decide to go with Vaccine A, will at least X people die from the disease?
Pure prediction engine + RLHF = prediction engine that convincingly plays a pleasing-to-others character. Mine is called “Scott”. It’s less interesting than Darth Vader, but probably beats being a Helpful, Harmless, Honest Assistant.
Alexandros doesn’t dispute that one of Cadegiani’s trial had some impossible-seeming statistics, but says we shouldn’t jump to allegations of fraud, shouldn’t let this unduly influence our opinion of Cadegiani’s other trials, and also accuses Kyle Sheldrick, the person who discovered the discrepancy, of doing other bad things. My responses: Alexandros’ Point 1 is fair-ish. Since this person appears to be commiting pretty substantial fraud and doing some strange things, I thought it was useful to highlight the ways in which he is weird and suspicious, rather than the ways he is prestigious and impressive. But probably I went too far in this. His Point 2/3 is completely fair, and I’m sorry for getting this wrong. I may have unthinkingly copied it from forbetterscience.com, which made this mistake before me, or I might have just failed at reading comprehension on this translated Portugese-language article I linked. In either case, I apologize to Cadegiani. This is already on my Mistakes page as of June 2022 when Alexandros wrote his original article. His Point 4 is correct, although based on information that came out after I wrote my article. All that was available in English when I wrote was that the Brazilian government was considering accusing Cadegiani of crimes against humanity. I think I did an okay job noting that I was guessing at their reasoning (rather than reporting a known fact), and as written I did make clear that I thought he was innocent of the specific charge. Still, I appreciate the clarification. His Point 5 is - I do feel like Alexandros is having a sort of missing mood on the fact that one of Cadegiani’s big pro-ivermectin studies contains impossible data. While this is not proof of fraud or incompetence, it is some Bayesian evidence for both. And while fraud or incompetence in one of your studies supporting ivermectin is not proof that your other studies supporting ivermectin are also fraudulent/incompetent, it is, again, Bayesian evidence. Alexandros makes a big deal of there being four corrections in the BMJ article attacking Cadegiani, as if now the BMJ has admitted they were wrong all along, whereas these were mostly on unrelated details and the BMJ definitely did not correct the quotes about how his study was “an ethical cesspool of violations” or how “in the entire history of the National Health Council, there has never been such disrespect for ethical standards and research participants in the country”1. I feel like if his Science Olympiad medals are an important part of the story, these kinds of things are an important part too. Still, several of Alexandros’ points were entirely correct, and I appreciate the corrections. Babalola et al (still disagree with Alexandros) OE Babalola (I incorrectly wrote this name as “Babaloba” in the original) did a Nigerian study which found that ivermectin decreased the amount of time it took before people tested negative for COVID. I described this study as: This was a Nigerian RCT comparing 21 patients on low-dose ivermectin, 21 patients on high-dose ivermectin, and 20 patients on a combination of lopinavir and ritonavir, a combination antiviral which later studies found not to work for COVID and which might as well be considered a placebo. Primary outcome, as usual, was days until a negative PCR test. High dose ivermectin was 4.65 days, low dose was 6 days, control was 9.15, p = 0.035. Gideon Meyerowitz-Katz, part of the team that detects fraud in ivermectin papers, is not a fan of this one. He doesn’t say there what means, but elsewhere he tweets [this figure highlighting how the study has “Numerous impossible numbers”] I think his point is that if you have 21 people, it’s impossible to have 50% of them have headache, because that would be 10.5. If 10 people have a headache, it would be 47.6%; if 11, 52%. So something is clearly wrong here. Seems like a relatively minor mistake, and Meyerowitz-Katz stops short of calling fraud, but it’s not a good look. I’m going to be slightly uncomfortable with this study without rejecting it entirely, and move on. Alexandros calls this The Sullying Of Babalola Et Al, and says I “followed Gideon Meyerowitz-Katz off a cliff” by unfairly “lambasting” the innocent Babalola. I “[made] a mountain out of a molehill”. Alexandros quotes a commenter who found that the most likely explanation for the “impossible numbers” in Babaloba was missing data, and notes that usually-anti-ivermectin researcher Kyle Sheldrick had evaluated the raw data and found no fraud. Alexandros concludes: As far as I can tell, Scott discarded a good study here, and besmirched the reputation of the researchers by amplifying flimsy allegations that were known to be off-base at the time that the article was written. I don’t think I did anything especially wrong here. There was a chart that didn’t make sense. It turned out not to make sense because some data was missing. I said “[this] seems like a relatively minor mistake, and Meyerowitz-Katz stops short of calling fraud, but it’s not a good look. I’m going to be slightly uncomfortable with this study without rejecting it entirely, and move on.” I was right that it was a minor mistake, I was right that it wasn’t fraud, and I was right not to reject the study. I didn’t have the exact explanation (missing data), so I did not mention it, but I think I made the correct guess about the sort of explanation it was. I don’t understand why Alexandros acts like I said the study wasn’t worth keeping, or that there was no innocent explanation, or that I was accusing the researchers of fraud, when in fact I said the opposite of all those things, pretty explicitly.2 Carvallo et al (Alexandros 25% right) This was an Argentine study. I described it as: This one has all the disadvantages of Espitia-Hernandez, plus it’s completely unreadable. It’s hard to figure out how many patients there were, whether it was an RCT or not, etc. It looks like maybe there were 42 experimentals and 14 controls, and the controls were about 10x more likely to die than the experimentals. Seems pretty bad. On the other hand, another Carvallo paper was retracted because of fraud: apparently the hospital where the study supposedly took place said it never happened there. I can’t tell if this is a different version of that study, a pilot study for that study, or a different study by the same guy. Anyway, it’s too confusing to interpret, shows implausible results, and is by a known fraudster, so I feel okay about ignoring this one. Alexandros responds here. Attempting to summarize his points: He agrees this study is extremely confusing.
Carvallo said that zero people in the treatment group of his study got COVID, compared to 58% of people in the control group. This is a pretty implausibly big effect, even by the standards of other pro-ivermectin studies, although I don’t know if anyone else tried the exact same preventative protocol as Carvallo. I think this is a more nuanced story than Alexandros’ version where Buzzfeed just doesn’t know that sometimes studies happen at more than one hospital. Is fraud the best explanation? I think Alexandros thinks of Carvallo as just not keeping very good records, so he doesn’t have raw data, and probably mixed up his numbers a few times or gave false numbers, and didn’t have anything to send his collaborators when they asked. I think this is maybe possible, although it seems suspicious that he falsely said Dr. Lombardo was involved, falsely claimed the hospital involved was doing a different trial, and got very implausible results. I can imagine weird chains of events that would cause all of these things through honest misunderstandings. But they don’t seem like the best explanation. After discussing this with Alexandros, he objects to my use of the term “known fraudster”. Perhaps I should have said “highly credibly suspected fraudster” instead, although in a Bayesian sense nothing can ever be 100% and at some point plausibility shades imperceptibly into knowledge. Still, I feel like my description here was more accurate than Alexandros’, which just mentions the hospital approval issue and says nothing about any of the rest of this in a thousand word subsection about this study in particular. I did err in saying the Carvallo paper was retracted. According to the article: After BuzzFeed News raised questions about how the study’s data was collected and analyzed, a representative from the Journal of Biomedical Research and Clinical Investigation, which published the results, said late Monday, “We will remove the paper temporarily.” A link was removed from the table of contents — but was reinstated by Thursday. The journal’s explanation, provided after this story was published, was that the author “informed us that he has already provided the evidence of his study to the media.” I apologize for the error. Elalfy et al (still disagree with Alexandros) I described this as: As best I can tell, this is some kind of Egyptian trial. It might or might not be an RCT; it says stuff like “Patients were self-allocated to the treatment groups; the first 3 days of the week for the intervention arm while the other 3 days for symptomatic treatment”. Were they self-allocated in the sense that they got to choose? Doesn’t that mean it’s not random? Aren’t there seven days in a week? These are among the many questions that Elalfy et al do not answer for us. The control group (which they seem to think can also be called “the white group”) took zinc, paracetamol, and maybe azithromycin. The intervention group took zinc, nitazoxanide, ribavirin, and ivermectin. There were very large demographic differences between the groups of the sort which make the study unusable […] There is no primary outcome assigned, but viral clearance rates on day seven were 58% in the yellow group compared to 0% in the white group, which I guess is a strong positive result. This table looks very impressive, in terms of the experimental group doing better than the control, except that they don’t specify whether it was before the trial or after it, and at least one online commentator thinks it might have been before, in which case it’s only impressive how thoroughly they failed to randomize their groups. Overall I don’t feel bad throwing this study out. I hope it one day succeeds in returning to its home planet. In the summary post, Alexandros’ entire criticism of my coverage of this trial, one of the seven trials he focuses on as most unfairly covered and uses as the lynchpin of his argument that I am morally culpable for disastrously bad reporting, is: [Elalfy et al] are accused of incompetence for failing to randomize their groups multiple times in Scott’s piece. The paper writes in six separate places that it is not reporting on a randomized trial, amongst them on a diagram that Scott included in his own essay. Hard to imagine how else they could have made it clear. In his full post on this, he goes line by line to point out all the places they say they are non-randomized, pausing to snark about how dumb I am for not noticing each time4. But he never addresses the actual source of my confusion, which is the part of the paper where it says that: Patients were self-allocated to the treatment groups; the first 3 days of the week for the intervention arm while the other 3 days for symptomatic treatment. If this was done as described, it should be an (almost) random trial; patients who come in on Wednesdays shouldn’t systematically differ from patients who come in on Thursdays5. But in fact, it looks (assuming I am understanding a very ambiguous table correctly) like there are very large pre-existing differences between the groups, sufficient to explain the entire result. If they in fact followed their days-of-the-week protocol, and it was random as expected, then I’m misunderstanding the table seeming to show very large differences, and they have indeed found evidence for ivermectin’s efficacy. If they didn’t follow their day-of-the-week protocol and it’s non-random, then maybe I’m understanding the table correctly and their groups had large differences to begin with and the fact that they had large differences at the end of the trial doesn’t demonstrate anything about ivermectin. This is all I was trying to say in the post, and instead of having any opinion on it Alexandros just makes fun of me for saying it. I think our actual crux is that Alexandros thinks a table of big differences between the groups has to be post-treatment (based on how big the differences are), whereas I’m not sure (because it’s unclear in the study, and also because the authors describe what could be a randomization method but also go on and on about how nonrandom they are). This is why I thought it mattered how random it was! Maybe instead of mocking me for this, you can admit it’s an important and relevant question! Ghauri et al (still disagree with Alexandros) I describe this as: Pakistan, 95 patients. Nonrandom; the study compared patients who happened to be given ivermectin (along with hydroxychloroquine and azithromycin) vs. patients who were just given the latter two drugs. There’s some evidence this produced systematic differences between the two groups - for example, patients in the control group were 3x more likely to have had diarrhea (this makes sense; diarrhea is a potential ivermectin side effect, so you probably wouldn’t give it to people already struggling with this problem). Also, the control group was twice as likely to be getting corticosteroids, maybe a marker for illness severity. Primary outcome was what percent of both groups had a fever: on day 7 it was 21% of ivermectin patients vs. 65% of controls, p < 0.001. No other outcomes were reported. I don’t hate this study, but I think the nonrandom assignment (and observed systematic differences) is a pretty fatal flaw. Alexandros notes that these are three differences between experimental/control groups, out of 33 listed characteristics that could have been different. There is approximately a 23% chance (he calculates) that you could get these differences by chance. He accuses me of failing to do a formal Carlisle test - the usual test you would use to determine whether weird differences between randomized groups are because of fraud - instead eyeballing it and getting it wrong. Here I do want to defend myself: I am not accusing Ghauri et al of fraud. In fact, this would be nonsensical: they admit they are assigning patients nonrandomly. Carlisle tests are usually done to show that something about group assignment is impossible (and therefore fraudulent) in a fair random assignment. But these people aren’t claiming to have done a fair random assignment, so I’m not sure what a Carlisle test would prove. My argument is more like: this is nonrandom, therefore we should expect it to be unfair. It is unnecessary, but helpful, to note an actual apparent unfairness - there’s some evidence they gave the ivermectin to less severe patients (as measured by corticosteroid use). Therefore, we can’t necessarily trust this to be a fair trial (which it was never really claiming to be). In the end I kept Ghauri as an okay study, although GMK didn’t so it ended out trashed in the final analysis anyway. I think my thinking was that I never claimed to be only looking at RCTs, so this non-RCT whose between-group-differences confirmed that it was indeed a non-RCT with all the risk of bias that entails, didn’t necessarily need to be ruled out. Still, I don’t think I was wrong to mention this possibility, and I think Alexandros was wrong to suggest that I needed to do extra tests for this to be fair. Borody et al (still disagree with Alexandros) I described this as: Our last paper! …is it a paper? I can’t find it published anywhere. It mostly seems to be on news sites. Doesn’t look peer-reviewed. And it starts with “Note that views expressed in this opinion article are the writer’s personal views”. Whatever. 600 Australians were treated with ivermectin, doxycycline, and zinc. The article compares this to an “equivalent control group” made of “contemporary infected subjects in Australia obtained from published Covid Tracking Data”; this is not how you control group, @#!% you. Then it gets excited about the fact that most patients had better symptoms at the end of the ten-day study period than the beginning (untreated COVID resolves in about ten days). Why are these people wasting my time with this? Let’s move on. Alexandros lists his full concerns here. My summary: Scott is being incredibly disrespectful to the authors, who are in fact a legendary gastroenterologist who invented life-saving h. pylori therapy and a brilliant immunologist who invented a well-regarded bronchitis vaccine (in particular, in describing their control group, I said “this is not how you control group, @#!% you”.
Scott is being incredibly disrespectful to the authors, who are in fact a legendary gastroenterologist who invented life-saving h. pylori therapy and a brilliant immunologist who invented a well-regarded bronchitis vaccine (in particular, in describing their control group, I said “this is not how you control group, @#!% you”.
If you want to add to our $20,000 commitment, let me know at scott@slatestarcodex.com, and I’ll advertise this. I wouldn’t necessarily recommend this right now unless you really understand how impact markets work.
Scott, suppose a guy named Sam, who you’re predisposed to like because he’s said nice things about your blog, founds a multibillion dollar company. It claims to be saving the world, and everyone in the company is personally very nice and says exactly the right stuff. On the other hand it’s aggressive, seems to cut some ethical corners, and some of your better-emotionally-attuned friends get bad vibes from it. Consider the possibility that either they’re lying and not as nice as they sound, or at the very least that they’re not as smart as they think they are and their master plan will spiral out of control before they’re able to get to the part where they do the good things.
2: I’ve recently seen several people refer to my Why Not Slow AI Progress? as an argument against trying to slow AI progress. Some people have even tried to cite me as an “authority” saying slowing AI progress is bad. Please don’t do this! I wrote that post because every few weeks someone was writing an essay saying “We should try to slow AI progress, why aren’t you doing that?” with no specifics, everyone agreed with them, and nothing got done. I wanted to try to move the discussion past that stage; instead, I just made people switch to writing essays saying “We should try to slow AI progress, why aren’t you doing that, must be because Scott’s against it”. I’m not against it, I’m just trying to explain the state of the discussion up to now.
1: Some new alignment orgs are looking for help, including a UK-based technical org interested in seed funding; they'll be seeking formal grants later but want to start up quickly. They’re looking for mid six-figures total, but not up to coordinating lots of small donors and interested in talking to people who can provide a substantial fraction of that total ($50K+). Email me at scott@slatestarcodex.com for more information.
If for some reason that doesn’t work, go to a different psychiatrist and try again. You don’t have to tell them you already tried. Since everything about ADHD diagnosis and treatment is already security theater, it’s hard to say what pill mills are doing except kind of smirking under their breath while going through the rituals - as opposed to real doctors, who go through the rituals with sincere faith. Don’t get me wrong, I do think there’s a difference here. But the regulatory state isn’t set up to say “And you have to sincerely believe in the rituals or they don’t count”. So instead they punish unrelated groups, like telepsychiatrists. See also my old post Bureaucracy As Active Ingredient. The security theater doesn’t work because it’s effective. It works because it’s inconvenient enough to weed out the less motivated fakers, and some of the remaining fakers get cold feet about lying to a nice sincere psychiatrist who seems to be trying to help them. Pill mills remove the inconvenience, and seem to be nod-and-wink cooperating with liars, so the theater stops working. The only solution is to inject some inconvenience and shame back into the process somewhere, which the DEA has chosen to do by restricting telepsychiatry. They could accomplish the same goal by making you attend your appointments naked, but I guess clothing companies have better lobbyists than telepsychiatrists do. 4: Comments About Forcing Blind People To Fill Out Forms Before They Can Access Braille I analogized forcing patients to see an in-person doctor before they could access a teledoctor to forcing blind people to fill out forms before they could access Braille. Several blind people and their friends pitched in to say this was a real problem. For example, Mikolysz: Blind person here, this kind of thing is actually much more common than people imagine. Many government agencies (regardless of which particular government you mean) just assume that anybody who needs to fill a form can read and write print and/or lives with somebody who does. This is often a problem even when the form in question is specifically targeted at blind people. Non-governmental organizations, including those who specifically serve the blind, aren't much better at this either. This issue is slightly more pronounced in civil law countries, where what constitutes a legally-binding signature is clearly defined in law and you can't just Docusign your way out of the problem, but it exists everywhere, including the US. I literally had to file this kind of document today, while the main form could be filled electronically, I was required to attach a few extra documents, for GDPR and such, and those had to be printed, filled in by a sighted person, signed and scanned. The same problem exists with physical mail which you're required to read and respond to, but which is almost never available in an accessible form, a few exceptions like the American IRS notwithstanding. 5: Comments About My Caricature Of A Doctor Who Refuses To Prescribe Psych Drugs Because People Just Need Jesus Jon Cutchins writes: You don't want psychiatrists and liberals in general to be accused of an unreasoning hatred towards Christianity you should probably be more judicious in your use of anti-Christian tropes when describing everyone who is skeptical of mind-altering drugs. Mike writes: I’ve been a primary care nurse practitioner in the Bible Belt for 20yrs and not once have I even heard of a provider telling a patient they should substitute religion for psychiatric (or any) medication. It’s so easy for some people to throw around these tropes as if Christianity is some exotic, weird tribe with horrifying anthropological traits. On the other hand, fluxe writes: I am a young Christian--in my life, I have -been told by my PCP not to get an IUD because it carries "a significant risk of causing infertility or death" -had a pharmacist refuse to fill an old, male family friend's ulcer medication because it's also an abortifacient -been told by a therapist to discontinue the SSRI a different provider had prescribed and just trust in the man of the house the PCP wasn't even particularly Christian herself, but since all of her patients are she hadn't updated on IUDs since the scare back in the 70s. Our horrifying anthropological traits become everyone's problem--it might be worth listening to those who "throw around these tropes" so you can understand what they have to deal with Unfortunately I only mention this possibility because it’s happened to several of my patients. The best I can offer in terms of being unbiased and apolitical is to signal-boost posts like this one about overly woke therapists being another big problem. Alien on Earth writes: I generally like your writing and ideas, hell, I just re-uped for a year. However, in an otherwise near perfect post, you took a cheap shot at a steriotyped view of one religion thst is not popular amoungst coastal elites, that really detracts from your core point. "The worst-case is that you get one of those doctors who think that Psych Drugs Aren’t Real Because You Just Need Jesus, and then the patient has to keep looking until they find someone else." In my experience, it is the new age(y), non-religious, doctors who are least likely to like prescribing psyc. meds or who tend to give them at too low a dose or for too short a time. Certainly, I've found little correlation with their religion, if I even know it. The only correlation I've observed is that this perscription reluctance is, perhaps, slightly more common amongst middle career doctors. Perhaps it is more common in deep red areas, I don't know. However, even there, I would suggest, it is less due to religion, per se, than to "old fashion" "grit your teeth and bear it" thinking. I agree that there are many reasons people recommend against psychiatric drugs (a few are even good). Psychiatric drugs have lots of side effects and are clearly imperfect options, and I see people object to them more often when they think they have a perfect option as an alternative. Sometimes that option is Jesus. Other times it’s the trendy new somatic yoga reprocessing kundalini trauma dianetics therapy. Other times it’s LSD or ketamine or Dr. Bob’s 24-In-One Internet Nootropic. All of these work for some people, but not as much as the people pushing them think - which I guess is also true for psych drugs. I’m nervous about people who think they’ve found the answer and pressure people towards one alternative or another without presenting evidence. I’ve seen this happen enough in religious contexts that I think it was a fair thing to use as an example. 6: Comments About Which Part Of The Government Is Responsible For This Regulation ProfessorE writes: I’m not sure that what Scott wrote is even completely accurate. I have a relative who is an MD in this space, and it seems that the underlying problem is not the DEA but an actual law passed by Congress. Aren’t telemedicine regulations limited with respect to controlled substances by the Ryan Haight Act of 2008 U.S.C. § 829(e)… there may be interpretations of this act by the DEA and other agencies, but, where controlled substances are prescribed by means of the Internet, the general requirement is that the prescribing Practitioner must have conducted at least one in-person medical evaluation of the patient. It seems like a colossal overreach to ask an Executive Branch agency to overrule the plain text of the act. There are some exceptions, which Scott noted. A different way of looking at things was that the Executive Branch was highly responsive to the emergency situation of Covid. Now that it’s not an emergency, they are obligated to return to the legal framework that exists. Congress needs to change the law, not the DEA. The *data* from covid should be used as part of a cost-benefit analysis to determine whether it is reasonable to regulate telemedicine, and, if so, what regulations might address whatever problems arose. Followed by: Actually, Scott is even more off-base than I thought in my initial post. Apparently the DEA & DOJ are already proposing new changes to the 2008 Act (which seem like they violate the clear text of the act), but the act and the changes are summarized here: https://www.legitscript.com/2023/03/27/proposed-changes-ryan-haight/ Sounds like government is aware of the issue. See https://www.federalregister.gov/documents/2023/03/01/2023-04248/telemedicine-prescribing-of-controlled-substances-when-the-practitioner-and-the-patient-have-not-had For the actual changes that are being proposed. End of the day, this should be modified by Congress, not the agencies. Everyone should remember that the law was written in 2008. That’s 1 year after the very first iPhone and 2 years before the first iPad. Zoom didn’t exist (2011). None of the other technologies for video conferencing existed. Congress was attempting to fight opioid pill-mills. At the time of passage, I am willing to bet that ≈0% of patients were “Telehealth” using videoconferencing. More like phone calls and email a few times to get drugs. The law should have been amended, and it hasn’t been, but it is far from clear that it was a crazy law in the first place. I mostly accept this correction, although I’m still a bit confused - a lot of the analyses by lawyers I read said things like “Unquestionably, the DEA’s proposal is not what most industry stakeholders were anticipating. The initial reaction is the rules are more restrictive than necessary and impose concerning limitations and burdens on clinicians and the patients they treat”, and I’m confused why industry stakeholders weren’t anticipating it if the DEA had to do it in order to follow the law. And JR writes: Meanwhile, the DEA was instructed by law in -2008- to develop a special registration process for telemedicine to allow providers to prescribe controlled substances remotely. The DEA has simply failed to do so in that time, despite repeated Congressional demands to act. Don't worry, though - the DEA has said about this proposed rule that it feels this will be 'less burdensome' for providers than any kind of special registration, so it feels it has discharged its legal responsibility to create a special registration process. I am a psychiatrist having to deal with this idiocy with my patients too, and renting an office temporarily is not going to cut it. So I am going the letter route. I will probably a lose a reasonable chunk of patients I was prescribing controlled substances to. The only possible saving grace is that PCPs in this country are used to being asked to sign and complete all kinds of nonsense forms and documents so probably most of them will just do it with minimal fuss. I'm more concerned with the new requirement that all telemedicine scripts now have to be recorded by the prescriber with the date and time they were written, the PHYSICAL ADDRESS of the prescriber and patient at the time of the telehealth encounter, and have an explicit note on them that they are telemedicine prescriptions. I am less concerned about PCPs balking at writing an idiotic referral than I am skittish pharmacists refusing to fill scripts that they might interpret as being labeled equivalently to FAKE SCRIPT FOR DRUGSEEKERS Based on that comment and this, my best guess about what’s happening is: Congress passed restrictions on telemedicine in 2001, and asked the DEA to come up with a way that trusted providers could avoid those restrictions. Now that there is videoconferencing, etc, most people now believe those restrictions were too severe.
BASEL, SWITZERLAND Contact: NONE Contact Info: NONE Time: Thursday, May 04th, 07:30 PM Location: Valhalla Bar Coordinates: https://plus.codes/8FV9HH3P+78 Notes: (Skyler, Scott’s Meetup Czar here. The Basel organizer had to cancel and be elsewhere. I’ve left this up because a meetups everywhere event doesn’t need much active organizing so if people want to show up and talk, this is still a good schelling point to meet up and talk! Just know that there is no organizer.)
Thank you, Scott, for this careful and thought-provoking essay.
The scientists I am speaking for in "From Oversight to Overkill" are lucky when they can cobble together a budget in the millions, and much of the work they do, like Scott’s frustrating project, is entirely unfunded. They are dealing with OHRP, an agency with a budget of $9 million that employs 30 people. Unlike big pharma with its standardized routines, they are trying new approaches that raise new regulatory questions. And because OHRP operates on such a smaller scale, its actions are rarely newsworthy even when they make no sense at all. This includes decisions that suppress the little projects with no funding that people just starting out attempt.
I'm a scientist who does medical research at several top tier institituions. I only do research, and every month or so one of my projects is submitted to an IRB somewhere. I do clinical trials and observational studies, as well as a lot of health system trials (e.g., where we are randomizing doctors or hospitals, not patients). I have a few observations, some of which aren't consistent with what Scott reports here.
as i said, i don’t think scott and i really disagree on all that much here. near the end of his piece, he mentions that he’d once considered naming his car after something from tolkien, but he’d rather die than name it after something from the mcu. why?
my answer, for what it’s worth, is: yes. personally, i’ve never really been into tolkien all that much; i’d rather skip the simarillion and go straight to the mabinogion. but like with sport, there’s clearly something there. scott - i assume - likes tolkien because of its literary and imaginative qualities. the mcu doesn’t have those; all it has is a set of puppet-strings, and an insistent demand to be liked. for some people, that’s good enough. we all need some crutches for our self-identity; we want to like things. but when too many people like things simply because they’re there, the quality of those things will inevitably fall off a cliff.
scott asks if it’s necessarily bad to base your identity on cultural products. adorno would call this the fetish-character in culture, and he was not fond of it. but despite being a slightly crotchety adornian, i don’t really think it is - not all the time, anyway. unfortunately, the crucial determining factor - as unsexy and unscientific as it may be - is an attention to quality.
I want to make note of this, particularly as Scott seemed really pessimistic about public comment changing HHS/DEA's mind. I admit I disagreed with this - in my experience, Departments/Agencies take public comment very seriously, and they acknowledged the issues here and started the process for correcting them. I do not disagree that government does a ton wrong (and I know people will still grumble this mess shouldn't have happened in the first place, which I understand, although many in the previous thread made some great points why there probably should be at least some safeguards for remote prescribing), but this looks like a case where public comment did its job.
Kangbashi, China’s most famous ghost city. What are housing prices like in the ghost city? Again from Bloomberg: Sitting on the southern outskirts of Inner Mongolia’s Ordos City (population 2.2 million), Kangbashi was the archetypal ghost city 10 years ago, with barren boulevards and empty buildings standing forlornly in the desert. Local officials are adamant that things have changed. They say 91% of homes in the district are occupied. In fact, after a yearslong construction freeze, the government approved six housing projects in 2020 and expects 3,000 homes to be built by the end of this year. Apartments in a new development are selling for 9,500 yuan per square meter, and downtown they go for 15,000 to 16,000 yuan, according to Liu Yueyue, 28, a salesman at a new residential development in the district’s northeast. “Would houses in a ghost town sell at such high prices?” asks Liu. Half of his customers come from outside Kangbashi, and most are parents who want to send their children to the well-regarded local schools, he says. Looking at this list of real estate prices across Chinese cities, Kangbashi seems squarely in the middle - for example, Wuhan and Xian are also in the 15,000 - 16,000 range. I claim this supports my argument: surely twenty years ago, houses in this particular deserted corner of Inner Mongolia would have been dirt cheap (if any even existed). But if you build a city there, it becomes just as expensive as any other city! Here it’s very obvious that the density caused the high prices instead of the other way around. Still, the Chinese housing market is weird, with significant vacancies even in expensive, well-developed cities. Paul Botts: No official vacancy rates are published in China and no specific definition of it exists there. Various think tanks and researchers both within that country and elsewhere have published estimates ranging from as low as 11 percent to as high as 24 percent. Those estimates have been for varying samples of Chinese cities, have used various definitions of housing vacancy rate, etc. The best (as in most systematic) estimate yet produced has come from researchers at a university in Liaoning. They used night-time urban lightsheds captured by a new (2018 launch) Chinese satellite having a new level of light sensing technology which allows separating out light from parks and plazas. They covered a large sample (49 cities), and made their sample representative of city type, city size, regions within China, etc. They also crossed-referenced with local housing data to ensure accurate balancing of their sample and to confirm that the satellite was successfully identifying light coming from housing blocks. They found vacancy rates of just under 20 percent in China's Tier 1 cities, and found rates above 20 percent in 40 of the 49 cities. They found the highest vacancy rates in western and northeastern cities, which are also the newest ones; that finding is consistent with the hypothesis of significant numbers of recently-built ghost cities. https://www.researchgate.net/publication/345092218_Housing_Vacancy_Rate_in_Major_Cities_in_China_Perspectives_from_Nighttime_Light_Data And Phil H (author of the blog Tang Poetry) writes: The price of housing in China has skyrocketed over the past few decades, as all those extra apartments have been built. I live in a pleasant but unremarkable southern city, and I paid London prices (about 4.5m yuan/$650k for a 1,300 sq ft flat). That seems to match Scott's hypothesis that high density leads to high prices. House prices here have risen much faster than incomes. They've risen in rural areas, too, but the increases in price in cities have been stratospheric. 4. Comments Accusing Me Of Not Considering Tokyo, Even Though I Included A Section In The Post On Why I Didn’t Think Tokyo Was Relevant I won’t name and shame people, but for example: You excluded Tokyo from your dataset. Tokyo has much higher density than SF and much lower price per sqft. Tokyo just kills this. Tokyo is bigger than New York and has significantly lower rent because they build more housing! This is in a wealthy country with even lower interest rates than the US. I don't think you have justified excluding non-US metros, like Tokyo, or Auckland. Doesn't this lead to the natural conclusion that there is a sufficient level of housing to build, and that the problem is that the USA's many metros are structured to prevent housing? It seems like you're just arguing that US metros are bad at building housing, which is also what Matt Yglesias is arguing. "Change my mind about housing, but don't mention Tokyo" is like saying "Change my mind about gun possession, but don't mention Switzerland." You can't test the effect of allowing new housing unless you're willing to look at cities that do, in fact, allow it. Tokyo and NYC both attract tons of new residents But Tokyo's housing rents have been stable, while NYC rents keep rising. Why? Tokyo has permissive housing construction laws. NYC makes building new housing almost illegal. Yes, dense cities are attractive, and that makes them get more dense over time. But it only makes them more expensive if you forbid new housing to keep up with the new residents. Tokyo! But I’m like the 10th person to bring it up… As I wrote on the original post (not even edited in! it’s been there the whole time!): I worry someone will bring up Tokyo as a counterexample. But I think Tokyo managed to build its way to low housing prices in the context of the rest of Japan also having good housing policy. Even if that isn’t true, Tokyo on its own is a quarter of the Japanese market, so it might be able to exhaust the entire pool of Japanese house-seekers by itself! That is, yes, you’re all correct that cities are only expensive in the context of more demand for city housing than the (NIMBY-constrained) city housing market can currently supply. You are all correct that if this problem were solved at the national level, then city housing would be cheap, and every additional city house would make it cheaper. My claim is that marginal changes - like Oakland building an extra 10,000 units, but everyone else staying the same - will most likely increase Oakland prices. Yes, if Oakland unilaterally built 50 million units, that would soak up the entire excess demand and probably lower prices everywhere (including Oakland). Yes, if the entire US switched to good housing policy at the same time, that would probably lower prices everywhere (including Oakland). But if we don’t do any of that stuff, and just build another 10,000 houses in Oakland, I think it would probably increase prices in Oakland. Some other people brought up that Japan has a declining population, and it’s much easier to have low house prices when your population is declining (compared to some previous time when number of houses presumably matched number of people), but ddd pointed out that people continue to migrate from the Japanese countryside to Tokyo, so its population continues to increase. Also, Mike (I’m stitching together two comments here): In a country with a declining population, you would expect that fewer homes are being built per capita because there's little to no competition for existing homes. But it's exactly the opposite! Japan builds far more homes per capita than the US does, despite their declining population […] As a result, the average Japanese home is very new and the average house is torn down and replaced after a relatively short 30 years. They're living in nice new homes for cheaper. 5. Comments Accusing Me Of Not Understanding Economics Maximum Limelihood Estimator writes: I think you're making a very common mistake here of confusing supply/demand with *quantity* supplied or quantity demanded. (This is very common! we teach students about this in micro 101 because it's so easy to make!) What you're seeing is that the quantity supplied is correlated with housing prices (true!). But this is very different from establishing that the supply curve--i.e. the amount of housing that would be produced at any given price, and what moves up/down when we regulate/deregulate supply--is positively correlated with price. Figuring out what supply curves look like is a lot less intuitive and requires some high-grade econometrics, which is why economists had to set up a whole commission just to study this particular problem (the Cowles Commission). In terms of resources for understanding how these concepts are different, a micro 101 textbook will cover this distinction. For the econometrics side of this, I've heard good things about Scott Cunningham's *Causal Inference Mixtape*, although I haven't personally used it. My claim is that increasing density within a city shifts the demand curve for housing within that city, because of increasing desirability. MLE later gets more on point: The effect you're discussing here is kind of real in a sense. When the marginal utility of housing increases for *other* people, density arguably becomes more desirable for me, which is kind of like the demand curve shifting up. These are called bandwagon goods and discussed here: http://econfac.bsu.edu/research/workingpapers/bsuecwp200804gisser.pdf In theory, the bandwagon effect could be so strong that parts of the demand curve are upward-sloping. Solutions like this are not, technically, prohibited by the laws of mathematics, just the laws of economics. (And arguably of physics--see paper for conditions where these kinds of bandwagon effects imply the amount of housing in the city would have to be negative). In practice, this effect exists but just can't overcome the normal, non-weird economics that says "making more of a good makes the prices fall." Again, I claim the existence of Manhattan vs. Conanicut shows that sometimes it does. I cannot find the words “housing”, “real estate”, or “land value” anywhere in that paper. Alex Poterack writes: There's two things going on here: confusing shifts in demand with movement along the demand curve, and getting causation backwards. You're assuming density causes prosperity, rather than prosperity causing density. There are ways the former can happen, but the bigger thing is that, for a wide range of historical reasons, you can make a lot of money in NYC and SF, so lots of people want to live there, so they get very dense. This is the prosperity shifting demand right, so at any given price, more people want to live there; this drives prices up, and they go higher the more fixed supply is. If you built a bunch of housing in Oakland, lots of people would move there because it's cheaper, which is movement along the demand curve; it's still the same number of people who want to live there at any price. Now, it's possible that the increased number of people living there makes the city more prosperous (this is the phenomenon of induced demand), which would shift demand right, but there are way more differences between NYC/SF and Oakland than just the density, so I don't think it would shift demand enough to offset this. In particular, if it's just a small increase in small, it's also a small increase in density, so there's almost no shift in demand (but there is movement along the curve). I still think this is missing my point, but I present it here in case anyone else is enlightened by it and wants to try further to convince me I’m making this mistake. 6. Comments By Famous People Who Potentially Have Good Opinions Scott Sumner is an economist and blogger; he writes: It is certainly the case that building more housing can make a city more desirable, and that this effect could be so strong that it overwhelms the price depressing impact of a greater quantity supplied. But studies suggest that this is not generally the case. Texas provides a nice case study. Among Texas’s big metro areas, Austin has the tightest restrictions on building and Houston is the most willing to allow dense infill development. Even though Houston is the larger city, house prices are far higher in Austin: Houston pretty much describes the “Oakland with more housing” outcome that Alexander views as somewhat far-fetched. Only in this case, it’s Austin with more housing. Alexander seems too quick to accept the, “If you build it they will come” idea—that you can build more housing and thereby boost demand so much that prices actually rise. I started the post with a graph of about 50 cities, showing a positive correlation between density and price. I’m having trouble seeing how Sumner’s point isn’t just “if you remove 48 of those cities and cherry-pick two, the relationship is negative”. My attempt to place Austin and Houston on the original graph, using Sumner’s data plus a few other things available online. Why weren’t they on there already? Maybe because the graph is metro areas and Sumner was talking about Austin and Houston as cities, but I’m not sure and agree this is confusing. Everyone knows Austin is more expensive than Houston because Austin is a trendy tech and culture hub and Houston isn’t (and relatedly, because Austin’s median family income is 50% higher than Houston’s). Unless someone wants to claim that its failure to build housing helped turn it into a trendy tech and culture hub, I don’t think there’s much point to this comparison. It’s true that Houston’s bigger size didn’t let it leapfrog over Austin to become a trendy tech and culture hub, which goes against some of what I claimed in the first part of this post. But I never claimed there would be a perfect 1-1 correlation between city size and trendiness, or that you could never find a pair of cities where one was bigger but the other was more trendy. Just that there would be a correlation. Moving on: Here’s the problem with this argument. It mixes up population change due to economic effects such as the benefits of agglomeration, with population changes due to regulatory changes such as less strict zoning. If you look at things this way, then the stylized facts work against Alexander’s argument. Over the past 50 years, increasingly strict zoning has reduced housing construction on big cities like New York and San Francisco. As a result, their populations have increased by less than in cities with less strict zoning, such as Houston. If Alexander were correct, then the price gap between the tightly controlled cities on the coast and the more laissez-faire cities of Middle America should have shrunk over time. Instead, the price gap has widened. New York and San Francisco were always more expensive than other cites, but with tighter zoning and less new construction the gap has become far wider. During the last fifty years, there was also deindustrialization and demographic sorting. This is just the Austin vs. Houston story all over again. Alexander is implicitly viewing this outcome as a “problem” for the city that builds more housing. They must sacrifice so that the rest of the country can gain. But in his scenario, Oakland is better off. Indeed if it were not better off, then why would more people choose to live in Oakland? In order for it to be true that building more housing boosts housing prices, it must also be true that the quality of existing houses (including neighborhood effects) rises by more than enough to offset the increase in supply. That means the new housing construction must make Oakland such a desirable place to live that the amenity effect overwhelms the quantity effect [...] Of course, economic change always has winners and losers. Here’s how I would describe the impact of allowing more housing construction in Oakland, in the unlikely event that this did raise housing prices: 1. America would benefit. 2. Oakland would benefit. 3. Poor people in America would benefit, in aggregate. 4. Affluent people in America would benefit, in aggregate. 5. Homeowners in Oakland would benefit. 6. Some renters in Oakland would benefit (from a more economically dynamic city.) 7. Some renters in Oakland would suffer from higher rents. In the much more likely case where new housing construction would lower prices, the impact described in #5 and #7 might reverse. Either way, there is no defensible argument for not building more housing in Oakland, regardless of the impact on price. If building more housing reduces its price, then there is a strong argument for allowing more housing construction. If building more housing raises its price, then the argument for more construction is even stronger. I agree with all this. Jeremiah Johnson is a co-founder of the Center for New Liberalism, host of the Neoliberal Podcast, and a YIMBY activist (not to be confused with Jeremiah “Liver-Eating” Johnson, who killed 300 Native Americans and ate their livers). He writes: Here's why you're wrong in a single sentence: Demand causes high prices, not new units. Prices are high in SF and NYC because those are desirable places to live for a huge number of people. People all over the country and the world would live there if they could, and prices reflect that. The fact that the densest cities are the most expensive is true. But the high prices are not caused by density - rather, the density and the high prices are both a consequence of crushingly high demand […] There's a feedback loop, but what matters here is the elasticity, which is less than one. We can measure this empirically. New housing lowers prices via the mechanism of adding supply, which is basic economics and how we expect markets to work. New housing could raise prices if it also made the city a more desirable place to live and shifted people's preferences, such that there was more demand to live there after the new housing is built. If you think it's unclear which of these effects would dominate, luckily we have empirical data that over and over and over shows adding housing supply does indeed lower prices on a local level. This is a fairly well established result that replicates well. edit: I'm actually thinking about drawing out the weighted DAG graphs here to make the conceptual stuff easier, but it would be pretty long. I'd love to do this as a guest post. I’m skeptical of the empirical results because they don’t match the much stronger “Manhattan vs. Conanicut island” empirical results, and if I try to think about why, the best explanation I can think of is that the Manhattan experiment has been going on longer (ie long enough for Manhattan’s extra residents to found businesses and institutions that attract new people). I’ve told him he can try pitching this guest post to me; in either case, I would be interested in seeing the graphs. Several other people also posted this graph that Johnson helped make famous: Hopefully by now you can predict my objection: the places in the southeast corner are mostly unfashionable red state Sun Belt cities; the places in the northwest corner are mostly trendy liberal coastal cities. My conclusion is that trendy liberal coastal cities are both more NIMBY and more desirable, and if you use this to draw any conclusions about housing policy you’ll just end up confused. But maybe I should take this same lesson to heart myself. Dense cities are mostly trendy liberal coastal cities; uninhabited tundra in North Dakota isn’t. Maybe the demand is just for trendy liberal coastal cities, and once you attain that status, extra density doesn’t matter that much. Maybe Oakland has already maxed out its “trendy liberal coastal city” status, and even if it became Manhattan-sized, it wouldn’t get any trendier, or would get trendier only with a long time lag. There are a few very trendy small coastal villages in California (think eg Sea Ranch); maybe these (rather than North Dakota) are the natural control group for San Francisco. I think they are still cheaper than SF, but maybe not by very much. Cameron Murray is a housing economist whose work some other commenters recommended; he also writes the blog Fresh Economic Thinking. He very kindly showed up and wrote: I think you are in general right that agglomeration effects are real, which is why bigger cities have higher value to residents. I agree that people move locations. But I think you can go a step further. If one city is growing faster and densifying, surely those people are not demanding homes in other cities and those cities build slower. This is part of the spatial equilibrium story that further makes claims about “build density and get cheap homes” less plausible. 7. My Final Thoughts + Poll Thanks to everyone who commented on this post and helped me refine my thoughts. I’m willing to concede the following points: It might be that only attracting the sort of educated people who found companies, universities, etc will make housing prices go up. Less educated people will take more jobs than they create and not ratchet up the city’s desirability level. (I’d previously told commenters talking about “gentrification” that it was irrelevant to the mechanism I was talking about here, but maybe it isn’t - maybe “gentrifiers” are the people creating more jobs and institutions than they consume, and so homes that attract them in particular will increase demand more than they increase supply? Maybe this discussion does reduce to the gentrification discussion?)
My immediate thought upon reading this was that, contrary to Scott's expectation, I would bet that bisexuals are quite likely to be immunologically different. Specifically, both the immune system and sexuality are potentially influenced by or correlated with levels of testosterone and estrogen.
My experience is that most of the time readers do not actually check numbers in tables and instead rely on what authors say about them. Scott actually refers to the numbers in the table in his text. I could readily see that even if he had a superb survey to produce numbers, these would not be very interesting. Here’s why the numbers should be dismissed by anyone serious about relying on evidence. The numbers in key cells are too small. To understand that, we need to appreciate that numbers are not exact but are estimates and have confidence intervals indicating how precision there is to them. Scott does not provide these confidence intervals, although he gives in his text the results of analyses he claims show their statistical significance, and these analyses should have allowed hand calculation of confidence intervals.
This does not matter because we can simply eyeball the numbers and see something is wrong. Scott tells us elsewhere he had 7,341 people complete his survey. That number is huge, but we do not even have to know that to see he is dealing with very small differences. Woman who say that they are bisexual rather than some other sexual orientation may not necessarily be different in other women. It is strange that there are only 38 avowed homosexual women in Scott’s study and only one said they had long COVID. Of 254 women who endorse bisexuality, only 18 said that they had long COVID. Of 514 women who endorse heterosexuality, 17 say they had long COVID. Don’t even bother with the Other category. These numbers are so small, we cannot take them too seriously. We definitely cannot say that we are confident that these numbers would be significant with a larger sample. We must say that there is nothing to say.
I (Scott) definitely do not admit to agreeing with Coria’s final paragraph, but I admit the problem bothers me: it seems hard to find a middle ground between Coria’s stance and pure minarchist libertarianism.
This wasn’t of any interest to London or other European cities. The Bostonians weren’t nearly as good or efficient at making metal tools as Londonians were. So Boston couldn’t export the metal tools back to Europe — but it could use them internally, and also export them to other American cities that were about as poor as Boston was, or poorer. Internally, this meant the spark of a manufacturing economy in Boston, as easily obtained metal parts made it easier for other Bostonians to replace other imports from European cities, and eventually develop a symbiotic network of industries. It also meant that the revenue from fish and timber could be used to import new things, including new innovations from European cities (which would later become opportunities for more import replacement). And because there were customers for Boston-made metal goods in New York and Philadelphia, and eventually Cincinnati and Chicago and Pittsburgh as these cities came into existence, it meant additional revenue for Boston that it could reinvest into developing its production further. For Jacobs, virtually all city development can be seen through the lens of import replacement (which, to be clear, has approximately nothing to do with policies of import substitution industrialization; import replacement is not a policy, but a naturally arising free market phenomenon). Her book contains many other examples than Boston, such as Venice, which started off in the early Middle Ages as a small town that sold salt to Constantinople, but then diversified its production to become one of the wealthiest cities of its time; or Taipei and Kaohsiung, two cities in Taiwan that kickstarted their development not long before the 1980s, by forcing expropriated landlords to invest into local import-replacing businesses. One is reminded of Scott’s review of How Asia Works. Import replacement, then, is what makes cities economically powerful. And this power is so great that it causes ripples in distant places. In fact it is the main reason that anything happens at all in non-city areas. Jacobs gives the example of Bardou, a small village in southern France. Bardou looks like this: To the extent that Bardou ever had an economic life, that life was almost entirely driven by distant cities. In ancient times, the area was populated because of iron mines nearby. The mines were exploited to serve the needs of people in the distant cities of Lugdunum (Lyon), Nemausus (Nîmes), or even Rome. As Jacobs notes, we could say that the mines served “the Roman Empire,” but that would be another example of using the abstraction of sovereign countries when we should instead be specific. It was Lugdunum, Nemausus and Rome that wanted the iron — not some random rural area of the empire, and certainly not the part of the empire in which Bardou was located. Eventually the mines and the region were abandoned. More than 1,000 years later, peasants moved into the area and built the modern village. For centuries they lived a wretchedly poor life of subsistence farming. No cities exerted any influence on it, and indeed nothing happened. Then, in the 19th century, the people of Bardou learned that they could improve their situation by moving to distant cities such as Paris, and most of them did. Again, the force wasn’t being exerted by “France”; Bardou was already part of France. The force was specifically being exerted by Paris and other cities with jobs for poor peasants. By the 1960s, only one old man was left. That’s when two foreign visitors, a German and an American, happened upon the village, decided to buy most of it, revitalized it, and turned it into a tourist spot (and even, for a brief time, into a set for a movie company). Today Bardou is a popular place for travelers — who are mostly city people, and spend money that was mostly earned in cities. The Bardou story contains examples of several of the forces that import-replacing cities radiate, according to Jacobs. These forces are central to her thinking. There are five of them: Markets. Cities house a lot of people who need a lot of goods and services, and are therefore strong markets to sell goods and services to. This was the force that acted on the Bardou area when it was a Roman mining region, and again today when it functions as a tourist spot for city vacationers.
An oversized technology force creates a clearance region. The example here is the Scottish Highlands, where a technological innovation was introduced in the late 18th century: a new breed of sheep. (Technically this was a rural invention, but the introduction to Scotland was devised by businessmen in London.) The new sheep greatly improved the yields from the land, but at the cost of violently displacing a large number of poor tenant farmers to make room for pastures. So it goes for other technologies, like farm machinery: when they are introduced to a poor rural region that isn’t integrated into an import-replacing economy, they just replace workers and leave them idle, poorer than before, or forced to emigrate.
The Forbidden Solution All empires eventually collapse. This is not what we would expect if empires were a good economic arrangement. If they only ever got wealthier and wealthier, they wouldn’t disintegrate into various separatist factions or end in foreign conquest. The first empire to form would have slowly absorbed everything else, and we would all be living good lives under the enlightened rule of the Sumerians or whatever. But that doesn’t happen, because empires always milk their own cities until they become poor. Modern nation-states do the same. They accumulate stress by trying to hold themselves together, and then, one day, the stress is released all at once. Wars and revolutions galore. Most countries are born that way, like new stars formed in the aftermath of a supernova. Peaceful separatism offers an alternative, Jacobs says — but only a theoretical one. Jacobs shows us a glimpse of a world in which secessions would be “a normal, untraumatic accompaniment of economic development itself.” Regions would separate when they feel the need to, before decline has set in. “In this utopian fantasy,” she writes, “young sovereignties splitting off from the parent nation would be told, in effect, ‘Good luck on your independence! Now do try your very best to generate [or maintain, as the case may be] a creative city and its region and we’ll all be better off.’” Can you imagine Canada saying this to Quebec? Or England to Scotland? Or China to Tibet and Taiwan? Yeah, me neither. That’s why it’s only theoretical and utopian. Jacobs knows very well that nations will never accept separatism as an option. And though the term “nationalist” has fallen out of fashion, almost all of us still think very much in terms of nations. Even when separatism does seem grudgingly acceptable, I’d say that’s usually either because it’s an instance of decolonization (colonial empires are decidedly out of fashion) or for cultural, nationalistic reasons. Quebecois, Scottish, or Catalan separatists say that they belong to nations that are culturally distinct from Canada, the United Kingdom, or Spain. And they love their smaller nation just as much as others love the larger one. If any of these separatists got their way, we can be sure that the new nation of Quebec, Scotland, or Catalonia would then oppose further separatism in the strongest terms. When the American South seceded from the Union in 1861, the reaction wasn’t “good luck!” even though the Union was itself the result of a secession from Great Britain. To separate for economic reasons seems forbidden. Unthinkable. For one thing, it would be selfish. If Catalonia left, the poor regions of Spain, which benefit from welfare financed in part by Barcelona, would suffer, which is obviously unacceptable to Spain. For another, it’s not guaranteed to work. Small countries and city-states can still adopt dumb economic policies. It can seem intolerably risky to go your own way, unless your region is already rich, in which case see the selfishness point above. Widespread separatism also seems worse for solving large-scale coordination problems, like environmental issues, nuclear proliferation (and, perhaps, AI), or war. I suspect that Jacobs would agree with Nassim Taleb’s antifragility framing: it’s better to be in a constant state of mild disorder than to have apparent stability that hides stressors and ends in violent conflict. But that idea is not intuitive. Most of us would pick apparent stability over mild disorder. I also suspect — and this is my personal take — that we dread the additional complexity of having numerous small countries. We look at a map of medieval Germany, like this one… … and we think, thank goodness that Germany is unified now. So much easier to think about! Can you imagine if the Our World in Data charts had to show separate lines for the Electorate of Saxony, the Prince-Bishopric of Augsburg, the Duchy of Brunswick-Lüneburg, and about 1,800 other semi-sovereign states? Can you imagine traveling around if each of them had its own currency? (Fun fact: the List of states in the Holy Roman Empire Wikipedia page doesn’t contain such a list. Instead it points to no less than 28 sub-lists.) Jacobs stops shy of asking, in either book, the question that seems to be the logical continuation of her reasoning: should everything be a city-state? Should we encourage separatism until each inhabited place in the world is either a city or a city region with its own currency? We can hazard a guess as to what her answer would be. She would probably say that there’s no need to upend everything right this moment. Just adopt an attitude of political openness and experimentation. Don’t try to hold together entities that don’t work that well. When separatist sentiment arises somewhere, you can argue it’s a bad idea, but don’t fight it out of emotion such as fear for your nation’s integrity. Eventually, things will settle — the regions that want to be city-states will be, and those that prefer to be united with others, for cultural or economic reasons, will stay that way. Unity has good PR and some genuine advantages, so there will still be plenty of it. But maybe Jane Jacobs never asks this question because she knows it’s irrelevant. We just can’t help fighting for our big countries and supranational unions (like the EU), and too bad if they enter long periods of stagflation until they violently collapse. This might be the right time to mention that her last book, published in 2004, is called Dark Age Ahead. IV. Something to Dislike For Everyone Jane Jacobs’s most famous book is The Death and Life of Great American Cities. She is recognized as perhaps the most influential thinker in urbanism. She is credited with saving Greenwich Village and SoHo in New York City, and helping cancel the Spadina Expressway in Toronto. To this day people organize “Jane’s Walks” as a living memorial to her impact on cities. But Jane Jacobs herself thought that her greatest intellectual contribution was not in city planning, but in economics. She thought that import replacement was her most important discovery, since it explained how wealth expands better than existing macroeconomic theories. She wrote multiple books that were explicitly about economics and was about to write another when she died, Uncovering the Economy. I am not an economist, so I might not be qualified to make a judgment on this matter, but: it seems to me that there’s a discrepancy here. Jacobs is widely seen as a great intellectual, but her economic ideas don’t quite seem mainstream. I’d never heard of import replacement before reading her book. Why not? The null hypothesis is that economists have examined her ideas and simply rejected them. There were some critical academic reviews of Cities and the Wealth of Nations when it came out, and more recently Tyler Cowen expressed his own mild skepticism. Some of the criticism involves the lack of quantitative data in her work, and her failure to think about issues of scale. The most obvious target, of course, is her city obsession: yes, cities are important, but they’re not the only economic phenomenon that matters, some would say. Perhaps Jacobs has overplayed her hand. But there are other possible explanations for the discrepancy. One is that she was a woman and had no credentials, which made it difficult for (mostly male) professionals to take her seriously. We know this was true at the beginning of her career at least. It seems possible that even after she managed to establish herself as an original urban thinker, economists had trouble accepting that she could, with her lack of any college degree, come up with new insights in their field. I doubt that’s really true today, though. We do take Jacobs seriously, and still read all of her books, which is more than we could say about most economists. Instead, I propose that the discrepancy comes from a darker place: in laboring to be comprehensive about cities and economics, she reached conclusions that most people don’t want to be true. No matter your politics, there’ll be something for you to dislike in Jacobs’s work. For example, it’s pretty clear that she didn’t think the European Union was a good idea, so she probably would have supported Brexit. Brexiters might rejoice, except that a lot of them are British nationalists who certainly don’t want Scotland to leave the UK, whereas Jacobs would agree with that. Which would be great news to Scottish independentists — except that if a new separatist movement arose within Scotland, she’d also support that. Jacobs’s ideas and grassroots activism in favor of small-scale, organic urban planning have come to be seen as left-wing — yet her criticism of national welfare programs wouldn’t make her out of place among hardcore right-wingers. Unless those right-wingers were military hawks, in which case they’d find no solace in reading Jacobs on military transactions of decline. Writing during the Cold War, Jacobs criticized the Soviet Union for its incredible centralization of decision-making in Moscow. She rightfully predicted its collapse, making her an ideological ally of the capitalist West, right? Not so, since the United States is also, according to her, too centralized and in the early stages of decay. “Today the Soviet Union and the United States each predicts and anticipates the economic decline of the other,” she writes. “Neither will be disappointed.” Whether she was correct about the US is left as an exercise to the reader. In any case, she did foresee, using her theory on cities, the decline of Japan. This must have been bold in the 1980s at the peak of the Japanese economic miracle, when there was a widespread trope that Japan would soon take over the world. Yet she was right: in 1991, Japan entered its “lost decade,” which soon became two lost decades, and then three. To be fair, she predicted the decline of all large-ish countries, so I wouldn’t mark her as a superforecaster or anything. Still, this puts in perspective the more recent trope that China is going to take over the world. No country, no ideology is safe from Jacobs’s prophecies. Smaller ideologies aren’t spared, either. Effective altruism would probably seem totally mistaken to her, since at its core it promotes an inorganic, top-down transfer of wealth from prosperous cities to poor areas. Progress studies people think that technological innovation will solve economic stagnation, but she would point out how labor-saving equipment so often causes damage when it is introduced to regions that don’t benefit from the other city forces, like the Scottish Highlands or many of her other examples in Colombia, India, or the American South. (This point would deserve an essay of its own, but reading Jacobs has made me a bit more worried about the “AI will take our jobs” thing. It’s clear that new jobs will appear, but when the technology city force from the San Francisco Bay Area reaches distant places with poor economies, which it will very soon thanks to the internet, the effects might not be very pleasant to see.) Overall, the political ideology that might fit Jacobs the best might be… libertarianism? She’s not a big fan of large governments who make big top-down decisions, clearly. Yet I don’t get the feeling that this association fits all that well either. Jacobs doesn’t seem to be anti-government if the government is at the city level. I doubt she would have liked the kind of hyperfragmented world depicted in Snow Crash by Neal Stephenson. I also doubt she’d be impressed by cryptocurrency-backed “cloud cities” or fantasies of charter cities, none of which she would see as real cities in the sense of concentrated pockets of people who start replacing what they import with local production. Jane Jacobs, in sum, was an archetypal accidental moderate. She took one idea very seriously — the idea that cities are fundamental — and explored its ramifications without caring in the slightest if it led to the “wrong” opinions, as her friends in 1980 Toronto must have thought when she wrote about Quebec. I don’t know if she went too far; I’m sure someone more qualified than I am can find flaws in that core idea or any of her other observations. But to me she sounds convincing, and her consistency is frankly admirable. So, to end this review on a more review-y note, go read Jane Jacobs. Her books are a delight, with their elegant arguments and masterfully told anecdotes. Her predictions often take an air of doom, but she is also an optimist who offers constructive ways forward. She sets an example for all of us who care about getting the details right, no matter the credentialed experts, the current political climate, or the great theories of the past. Image credits Cities and the Wealth of Nations book cover: from Amazon.
18: People disagreeing with me: Bretton-Goods Contra Scott on AI Races
19: Also, Ozy Contra Scott On Fake Bisexuality. I cited a study here finding that most men’s genital arousal tracked their stated sexual orientation (ie straight men were aroused by women, gay men were aroused by men, bi men were aroused by either), but women’s genital arousal seemed to follow a bisexual pattern regardless of what orientation they thought they were - and concluded that although men’s orientation seemed hard-coded, women’s orientation must be more psychological. Ozy cites a followup study showing that women (though not men) also show genital arousal in response to chimps having sex, suggesting women’s genital arousal doesn’t track actual attraction and is just some sort of mechanical process triggered by sexual stimuli. I regret the error and have added it to my Mistakes page.
4: Lightcone is a team that operates important AI alignment and rationalist community infrastructure, including the Less Wrong website, the Alignment Forum, and the Rose Garden Inn (a venue for various alignment-related conferences and projects - also where we have Berkeley ACX meetups!) They're running low on money due to Rose Garden renovations being unexpectedly expensive and grants being unexpectedly thin, and are asking for a few 6+ figure grants to help tide them through this difficult period. If you're a wealthy person or grantmaker interested in AI alignment, see here for more information, or contact me at scott@slatestarcodex.com if you have questions, or get in touch with the head of Lightcone directly at habryka@lesswrong.com.
Bryan’s latest volley in this shadow war is The Szaszian Fork: Another Reply To Scott Alexander On Mental Illness. In an earlier post, I had written that it was somewhere between undesirable and impossible to have an apolitical taxonomy of mental disorders. Caplan asks if this means I am secretly agreeing with his position: that all mental illness is just voluntary preferences, some of which are stigmatized for political reasons.
Bryan Caplan thinks he’s debating me about mental illness. He’s not. Sometimes he posts some thoughts he has been having about mental illness, with or without a sentence saying “this is part of my debate with Scott”. Then I write a very long essay explaining why he is wrong. Then he ignores it, and has more thoughts, and again writes them up with “this is part of my debate with Scott”. I would not describe this as debating. Call it unibating, or monobating, or another word ending in -bating which is less polite but as far as I can tell equally appropriate.
Although he doesn’t answer my rebuttals, he does diligently respond to various unrelated posts of mine, explaining why they must mean I am secretly admitting he was right all along. When I wrote about the scourge of witches stealing people’s penises, Caplan spun it as me secretly admitting he was right all along about mental illness. Sometimes I feel like this has gone a bit too far - when I announced I had gotten married, Caplan spun it as me secretly admitting he was right all along about mental illness.
Where do we see this? Only a few months ago, in his book review of What We Owe the Future, Scott responded to the Repugnant Conclusion (a seemingly-unwinnable philosophical paradox) by saying:
For someone who has only Philosophic understanding, logic isn’t something that can be easily disobeyed. But logic, for an Ironist, is a game that can be played — or not! Egan writes that, for the “sophisticated” (Socratic) Ironist, the point of logic and science and intelligence is to live well, and not cause others pain. I suspect Scott would concur: in a follow-up post, he writes:
At least two people wrote their own blog posts responding to me. Obviously these are longer and I can only quote excerpts, so read the whole thing to make sure I’m being fair. Demogorgon wrote Contra Contra Scott Alexander On The Social Model Of Disability:
Scott Alexander's recent article is arguing against a straw or weakman, probably the product of his hasty misreading.
I, like a lot of disabled people, agree with Scott’s arguments and conclusions here. But Scott’s characterization of the Social Model’s supposed omnipresence within contemporary discourse jibes with my own experiences.
9. Are you (Scott) going to come to some of the meetups?
I read William L. Shirer’s The Rise and Fall of the Third Reich because I wanted to be able to answer this question. You could consider this book review as the spiritual sibling to Scott’s dictator book club. Scott writes in his review of The New Sultan:
In dating you should also optimize for both exploration of your preferences and optimization of those preferences. Some folks like Scott may have a strong understanding of their preferences, plus be extremely high status and able to whittle down a large dating pool by several orders of magnitude and still find a match. Such a person should spend a lot of time exploiting those preferences because they're optimized and possible to exploit. But for most folks, preferences are a guess at what would make them happy in a partner, not a 100% certain formula for partner perfection. You may have dimensions along which you're very certain ("I want to date a woman"), dimensions along which you're not so certain ("I think sharing my political affiliation is important in a partner but I'd be open to meeting someone who thinks differently") and worst, dimensions along which you think you're certain but you're not ("Oh turns out I didn't want to date a woman, something it took me 10 years to learn because I only went on dates with women."). Plus for most folks, some amount of preference compromise is necessary, so knowing what is and is not a dealbreaker is another exploration/exploitation puzzle.
5) It also bears mentioning that in the orthodox jewish world, parents are heavily involved in their childrens' dating lives, and the possibility of comparing potential partners is antithetical to all of the social & religious norms surrounding the dating process. People in the shidduch process are not supposed to see one profile that says "I'm in pre-med" alongside one that says "I'm a secretary in an elementary school," instead, resumes are given to parents. Parents reject any that are extremely obviously incompatible, kind of as in Scott's example, and then if they receive one that seems to make sense, they investigate. This includes general fact-finding (personal history, looks, family, sub-subsectarian religious affiliation, etc.), reputation checking (are they a 'catch'?), and trying to get a sense of whether they would be likely to hit it off. The potential partners are then supposed to consider the combination of resumes, 'backround check', and any other information and decide if they are interested in dating each other. If they agree to meet, the partners are understood to be interested in the possibility of marriage; at this point the potential partners are now running things, mostly. This extremely high degree of parental involvement may make the high level of filtering easier than it would be for the person themselves, who may have a bias toward saying yes.
Why did I write this megillah? Because Scott's argument is entirely correct, and should actually be taken much farther than he did. People need to be preference-maxing. It's easy to get married and stay happily married when you know what you want and have the tools to find potential partners who want the same thing.
Scott will provisionally be attending the meetup in Berkeley. ACX meetups coordinator Skyler will provisionally be attending Boston, Cavendish, Burlington, Berlin, Bremen, Amsterdam, Cardiff, London, and Berkeley. Some of the biggest ones might be announced on the blog, regardless of whether or not Scott or Skyler attends.
BERKELEY, CALIFORNIA, USA Contact: Scott and Skyler Contact Info: skyler[at]rationalitymeetups[dot]org Time: Saturday, October 21st, 3:00 PM Location: 2740 Telegraph Avenue Coordinates: https://plus.codes/849VVP5R+X5 (I [Scott] will try to make it to this one!)
OAKLAND, CALIFORNIA, USA Duplicate of Berkeley Contact: Scott and Skyler Contact Info: skyler[at]rationalitymeetups[dot]org Time: Saturday, October 21st, 3:00 PM Location: Rose Garden Inn Coordinates: https://plus.codes/849VVP5R+X5 (I [Scott] will try to make it to this one!)
I find it remarkable that, even though he’s somebody who has written somewhat disparagingly of Slavoj Zizek in the past, the study of fetishes has led Scott to arrive at an understanding of sexuality not unlike Zizek’s. The way Zizek sees it, sexuality has a universal surplus, a capacity to overflow the entire field of human experience so that everything, from eating to excretion, from beating up our fellow man (or getting beaten up by him) to the exercise of power, can acquire a sexual connotation. And this is not a sign of its preponderance, but one of a certain structural faultiness: sexuality strives outward and overflows the adjoining domains precisely because it cannot find satisfaction in itself, because it never attains its goal or never-ending reproduction and because – as Alexander argues – sexuality is continuously thwarted by evolution – condoms, porn, etc – so, in Deleuzian terms, “perversion enters the stage as an inherent reversal of this ‘normal’ relationship between the asexual, literal sense and the sexual co-sense.” In perversion, even light perversion such as the one expressed by foot fetishes, sexuality becomes one desexualized object among others. To put it in an even more Zizekian fashion, I have to quote Zizek himself (in “The Plague of Fantasies,” 2009): “This link between sexualization and failure is of the same nature as the link between matter and space curvature in Einstein: matter is not a positive substance whose density curves space, it is tied to the curvature of space. By analogy, one should also 'desubstantialize' sexuality: sexuality is not a kind of traumatic substantial Thing, which the subject cannot attain directly; it is nothing but the formal structure of failure which, in principle, can 'contaminate' any activity. So, again, when we are engaged in an activity which fails to attain its goal directly, and gets caught in a repetitive vicious cycle, this activity is automatically sexualized - a rather vulgar everyday example: if, instead of simply shaking my friend's hand, I were to squeeze his palm repeatedly for no apparent reason, this repetitive gesture would undoubtedly be experienced by him or her as sexualized in an obscene way.”
We’re arguing about the definition of “mental disorder”, but in some sense this is a pointless fight. I’ve pointed out a useful category (mental conditions which are bad for people and society). Emil has pointed out a useful category (mental conditions which are bad for reproductive fitness). Why not just admit that these are two useful categories? Why not come up with separate names for them - disorder-(Scott) vs. disorder-(Emil), or maybe social-disorder vs. evofitness-disorder - and use the separate names, so everyone’s on the same page? If someone asked whether homosexuality was a mental disorder, we could confidently answer “It’s not a disorder-(Scott), but it is a disorder-(Emil)”.
But mental-disorder-(Scott) would be more useful for a variety of ethical, medical, and philosophical problems. Statements like “if you have a mental disorder, you might want to consider seeing a psychiatrist” or “should companies give employees time off to recover from mental illness?“or “we should have a policy for replacing the President if he becomes severely mentally ill” rely on a definition where we’re talking about something socially dysfunctional, not something that affected reproductive fitness 100,000 years ago.
In case it’s not sufficiently clear that mental-disorder-(Scott) and mental-disorder-(Emil) are different, let me give seven examples:
3: Voting for the Book Review Contest winner closes this Wednesday; this will be your last reminder. If you were a finalist, you should have gotten an email from me asking you for biographical details; if you didn’t, check your spam folder or email me at scott@slatestarcodex.com.
If Elon was 1-in-1,000 intelligence, and was merely 1-in-10,000 in terms of intensity, and intensity was completely uncorrelated with intelligence (I would tend to think so, roughly speaking - plenty of dumb people have hyperfixations, too) then of his top-300,000-most-intelligent-Americans cohort, he would be in the top 30 most intense, or alternatively, for his top-30,000-most-intense-Americans cohort, he would be in the top 30 most intelligent. This, combined with the luck that Scott mentioned in the few paragraphs preceding the text from the OP I quoted, seems a combination completely sufficient to explain Elon Musk's extreme success even in terms that are still almost maximally generous to the 'Elon is successful largely because of his particularly effective personality' theory.
Beyond that it would appear that a not insignificant number of these cuts were outside the US. Indian offices had 90% of their staff cut, for example. I have no idea what the implications are for this, but many of the impacts on twitter UX might just not be happening in Scott’s region.
As for this I am fairly certain that's just Scotts twitter bubble. Twitter blue is still relentlessly mocked across much of twitter. An amount of accounts that find value in the benefits for outreach for content/business/whatever do exist - reluctant or otherwise. But that's not a significant enough demographic to rely on at its current cost. And the benefits it offers do not warrant higher pricing. For the average user blue still just is not appealing. For the most part it's relegated to the afformentioned accounts that highly value the benefits, or Musk fanboys/tech adjacent enough accounts. Which is fine, but feeds back into the central conceit of this whole micro-discussion: Musks successes can outperform Musks failures. The pipeline from his PR ability to twitter blue sales and thus an alternate revenue stream is so direct it feels like a contrived hypothetical built almost exactly to explore this topic.
My only regret with this grant is that Max undervalued himself, so all his money is going to his investor. Max, please get in touch with me at scott@slatestarcodex.com about having me retroactively recoup some of your other expenses if you want.
Thanks again to everyone who participated, whether as project leader, investor, or judge. And thanks especially to Austin Chen, Rachel Weinberg, and the rest of the Manifund and Manifold teams for the technology and organization that made this possible. If we owe you money, expect an email from Manifund sometime in the next two weeks. If you don’t get it, email me at scott@slatestarcodex.com.
Let's imagine for a second that this was written by someone other than Scott, someone who I haven't spent years reading, and whose thoughts I don't understand as well.
Scott's a doctor, I'm not. With my limited knowledge, my heuristics are, generally speaking, "Keep things related to body, health, and diet as close to natural as possible, doing medical interventions only when necessary, or where the problems are accumulating enough to justify it." I assume that the redundancy in my kidneys is there for a good reason and am inclined to keep it.
The big reason for that is because, like I said in the beginning, I've been reading Scott for years. I know, to some degree, how he thinks about medicine. I've read some of his writing on moral obligations, which makes me think he's being honest about mostly just sharing his story and giving people who were already on the fence social permission to go ahead and do it.
In case it’s not clear: I’m not planning on “picking” people to lead each of these projects (though if you email me at scott@slatestarcodex.com asking for help, I might give it to you). I’m just putting them out there as things people might want to self-pick for.
Another predictable failure mode: many people said they were willing to help, and people should contact them, then didn’t leave any contact details. If you’re a would-be project leader, and want to get in touch with one of the help-offerers who didn’t provide an email, you should probably try responding to their comment and seeing if they get a notification. If not, email me at scott@slatestarcodex.com, and I’ll find their email in the system, ask them if I have permission to share it with you, and share it with you if they say yes.
I have a team that is working on the dating site more or less as Scott described (for everyone, not just rationalists). I have a data science/machine learning background so we will try to take a data-driven approach to solving the social engineering problems. If you're interested in getting involved (especially re: funding) contact me at tmoldwin[at]gmail .
6: On Friday I asked people with interesting charitable projects to apply for the new round of ACX Grants. Reading the first few applications, I’m seeing some that would be a better match for angel investors. If you’re in this category and want to see some proposals, please email me at scott@slatestarcodex.com.
1: Comments of the week: Timothy Johnson tries to explain why Taylor Swift is such a big deal; Waldo explains why regulated businesses might sue their regulators even when trying to stay on their good side; and Scott Aaronson sets the record straight on his beliefs about AI risk. And I previously said I couldn’t find the source of a poll claiming that the median American estimated a 26% chance AI would kill all humans, but an alert reader found it here. Remember that ordinary people aren’t good at asserting probabilities, and also that medians don’t always present the full picture; see the link for more details.
Here “popularity rank” comes from the List Of Most Popular Baby Names for the respondent’s birth year - for example, Scott was the 39th most popular boys’ name in 1984, so I am rank 39. I find that people are happiest with names in the 501 - 1000 range (a separate question, which asked people to rate their happiness with their name on a scale of 1 - 5 without reference to whether it was traditional or unusual, got the same result).
2: Related: I’m trying to figure out how to share applications with judges, and it’s more complicated than it sounds. To make it easier, please don’t send any extremely secret (can’t even be shown to non-me judges) applications via the form. If you have these (which I don’t recommend), send them to my email (scott@slatestarcodex.com) directly, using the form as a guide. I’ll update the form to reflect this. Don’t worry, I’ve manually taken out the nonpublic applications I’ve already gotten.
You can disagree with that, and it's fair to do so. I think it would actually be a healthy debate to have. I would love to see Scott go deep on this debate specifically, if he thinks he can thread the needle around certain delicate topics regarding human capital in doing so. But the form that the argument should take is over the expected long-term rate of return to humanity's wealth of the investment, not number of lives saved. Number of lives saved is the wrong metric entirely. Long-term ROI is the right metric.
The relationship length graph here at the bottom seems to slightly contradict the one above showing similar length; I think this is partly because there aren’t enough 45-55 year olds in the sample to make a difference in the aggregated data, and partly because I think the bottom graph combines “slightly poly” and “very poly” into a single “poly” category, and we already saw that slightly poly people do badly. To a first approximation, poly people are equally happy with and committed to their partner as monogamous people, regardless of relationship length (though remember that this selects for relationships that are still going on), and they get married at about the same frequency. However, they only have about half as many children. This broadly matches the results of the 2017 SSC survey (I’m using 2017 because it had the most questions on sex and relationships). Mono and poly people had equal self-rated life satisfaction, but poly people had higher romantic satisfaction (6 vs. 6.6). Poly people were slightly less likely to currently be in a primary relationship that had lasted more than five years (34% vs. 39%), but this might be because they were slightly younger (31 vs. 33). Respondents were mostly young and childless, but poly people were only half as likely to have children as mono people (15% vs. 27%). I think a fair summary of these results is “poly and mono relationships are about equally good, except that poly people have slightly higher romantic satisfaction and mono people are much more likely to have children; being wishy-washy in the middle is worse than either”. Hamish Todd (blog) writes: I was poly for two years or so then stopped. Jealousy, in the sense of feeling bad because someone was sleeping with my partner, wasn't a problem for me. I will say what the problems were, and I'll be interested to see responses/links to responses. I hung out in two polyamorous friendship groups: one was good but very small and not much happened. The other was large, and it was *awful* to be in for a man - to be blunt, because competition for females ended up happening two-faced way - "oh it's so great to see you man!" - while not actually having any interest in one another. I don't think the women were always aware of it (my primary partner certainly wasn't). The problem polyamorous communities have that modal-person-is-monogamous communities does not is that men get an extra incentive to interact with other men: that incentive is a chance of sleeping with your partner. This makes for more shallow interactions. To say a possibly-related and by-no-means-original thing: polyamory probably makes it so that more attractive men have extra sex, while less attractive men have relatively less extra sex. It seems plausible that this makes men, on average, more miserable (I appreciate this is related to jealousy of course, but not quite the same, because it's not focussed on one person, i.e. one's partner). I could be wrong about that part - but if you think I am wrong, and that's why you favour polyamory, please let this be a hill you would die on, that is, if I can show you that polyamory leads to misery of this kind, you have to give me that polyamory is therefore bad. I can understand people disliking the principle that some (attractive) people should have their personal lives limited in order to make life a little happier for less attractive ones, but sometimes that's what it looks like to decrease misery. With respect I also think Scott is not the perfect person to listen to about this, simply because is at the top of a status hierarchy and the people whose welfare I am concerned for are not there. I'm not a person who thinks poly will be ruinous by the way - even without it there seem to be lots of reasons people are moving away from committed relationships with an eye toward having children. But I don't think it's good. Sounds like a testable claim! I decided to operationalize this as "on the SSC survey, polyamorous men would have a higher correlation between self-rated social status and self-rated romantic satisfaction than monogamous men". Among monogamous men (n=5268), the correlation was 0.323 Among polyamorous men (n=555), the correlation was 0.311 I'm eyeballing this as not a significant difference, and in either case it's in favor of poly. drosophilist writes: On average, straight men and straight women differ in their sexual/romantic preferences. For obvious evolutionary reasons, men's sexuality is optimized for variety/novelty/as many partners as possible, while women's sexuality is optimized for emotional attachment/find the best man you can and get him to stick around and help care for your babies. (Obvious disclaimer: I'm talking about trends and averages, not every man/not every woman, blah blah blah.) For this reason, I'm worried that a widespread embrace of polyamory/open relationships would be a disaster for women. Sure, you'll say that polyamory is all consensual and based on negotiated agreements, so what's the problem? But it's not so simple, and people who are emotionally entangled find it hard to make logical choices, and people are good at lying to themselves. "I can totally accept polyamory as the price of holding onto the man I love! [six months later] I'm so jealous and miserable and I keep hiding in the bathroom so he won't see me crying, but all open-minded people do polyamory nowadays, I can't let this get to me, I'm with the man I love, this is totally the right choice... excuse me while I get another box of tissues..." If polyamory catches on in society at large, we'll see, at minimum a lot of tearful letters to advice columns from women saying things like, "Dear Abby, my husband wants to open our marriage, I really hate the idea of him being with another woman but I don't want to be an old-fashioned prude, plus I'm afraid he'll leave me unless I agree, but the thought makes me so unhappy, what should I do?" In the canonical poly survey, women were over-represented in polyamory; about 35% of poly people were men and 49% women (the remainder either didn’t answer or were nonbinary or something). Commenters agreed with this, and said their experience was that polyamory was mostly female-driven. This is my story too; I became poly because the woman I wanted to date at the time was. Why should this be, since men traditionally prefer sexual variety more than women do? I think one thing a lot of commenters are missing is that - despite people’s salacious dreams of what it must be like - polyamory usually focuses on the emotional aspect of relationships rather than the sexual. If someone wants to sleep with a bunch of people, they can just be a normal casual-sex-haver or swinger or something. Poly emphasizes the part where you have multiple relationships. This is more of a female fantasy than a male one, hence the female predominance. There were a lot of you who were pretty sure that polyamory had to be bad in some way under some conditions. I challenge you to operationalize this in a way that we can test on future (or existing) surveys, eg “Poly people in the bottom quintile of status will report lower relationship satisfaction” or “Poly marriages among people without a college degree are more likely to end in divorce than monogamous ones.” 2: Comments I Will Argue Against Despite Not Having Statistics, Sorry Some Guy (blog) writes: I had one of those childhoods that was so terrible that people find it fascinating but this seems just awful for kids. Again, I’m probably bias because my parents have racked up close to ten marriages between them and I grew up knowing that their first and most heartfelt loyalty was never to me. There would be my brothers and sisters, whichever of my parents we were with, and just some random person they’d decided they loved more than us. And that person definitely made their resentment of us known and usually made whichever of my parents was there perform some sort of loyalty test. Most other people I know in this situation have some kind of similar experience even if the examples are less dramatic and more open to being interpreted as over-sensitivity. Say what you will about monogamy but it makes lines of loyalty very clear within a family unit. That might not matter as much when there are resources to go around for everyone, but when you’re poor it matters a lot because there isn’t that much to go around and one year your step-mom might want to ritually humiliate you and your siblings by giving you socks at Christmas while her children open elaborate gifts. Again, personal experience, blah blah blah. But you have to acknowledge that the pathways for this kind of thing open up just because you’ve expanded the numbers of players in the game and unaligned their motivations. I take the opposite lesson that Some Guy does from this. Quick digression: in medical studies, lots of people don’t take the experimental drug the way they’re supposed to. Maybe they get side effects and stop, or they screw up the dosing. There are two statistical ways of dealing with this, called “per-protocol” and “intention-to-treat”. In per-protocol analysis, only the people who took the drug correctly get counted. In intention-to-treat analysis, everyone who was assigned to the experimental group gets counted, even if they didn’t take the drug. So, suppose that you have some drug which always cures a disease when you take it correctly, but it’s incredibly complicated to get right, and has lots of side effects and almost nobody ever makes it to the end of a course. In per-protocol, the drug looks great; in intention-to-treat, it looks useless. Which is the better analysis strategy? It depends on what you’re using the number for. If you’re a patient, and you’re confident that you are smart and determined and can use it correctly, and you want to know your chances, use per-protocol. If you’re a social engineer, and you want to know how many cases of the disease you’ll cure by promoting the drug in the general population, use intention-to-treat. I find this a useful lens to apply to social problems. For example, G.K. Chesterton famously said that “Christianity has not been tried and found wanting, it has been found difficult and left untried.” Supposing he’s right, maybe Christianity, when followed per-protocol, has a strong success rate in curing sin. But it looks much worse under intention-to-treat. If you assign people to the “Christianity” group - maybe by raising them in a Christian society where you tell everyone to be Christian, and where everyone goes to church on Sundays - then most people don’t follow the protocol, and they don’t become any less sinful. Some Guy is talking about people assigned to the monogamy group. They were raised in a society that told them to be monogamous. They agreed to be monogamous. They probably had lovely weddings where they swore to be monogamous until death do them part. But it doesn’t sound like they were able to follow the protocol. Monogamy followed per protocol may have many good effects. But by intention-to-treat, monogamy looks pretty mediocre. (nobody in this story was assigned to the polyamory group, and nothing in it speaks at all to the success or failure thereof) Another way to think of this is as different failure modes: The question isn’t whether the success mode of mono is worse than the failure mode of mono. It’s whether moving the marginal couple from mono to poly or vice versa makes success more vs. less likely. I’m not sure what the answer is there. If you’re very optimistic, you could imagine that the people in the story above, instead of divorcing to be with another partner, could have stayed married, stayed with their children, and had another partner on the side. I’m not that optimistic. The people described don’t seem like they would be very good at any form of relationship. If you tell them to be monogamous, they will cheat. If you tell them they can have as many relationships as they want as long as they do so ethically and honestly, then they’ll do it unethically and dishonestly. But occasionally, I do meet some people who I feel would be better served by polyamory. Here’s a conversation I sometimes imagine having with certain friends and/or patients (this is partly stitched together from a few real conversations with different people, and partly imaginary): ME: So, you’re having a messy divorce. THEM: Yeah. ME: Because you cheated on your fourth husband. THEM: Yeah. ME: And now you’re dating a new guy. Are you worried that this might also end with you cheating on him? THEM: No. ME: Remember how we talked about the secret ancient rationalist technique of thinking about an answer for five seconds before you give it? I want you to try that now. Are you worried that this new relationship will end with you cheating on your partner? THEM: . . . . . yes. ME: Okay. Why do you think that is? THEM: I guess I’m just a bad person! ME: Can you be more specific? THEM: I guess I’m just really impulsive, and sometimes I see someone and can’t hold myself back! I’m too flighty and horny to ever be happy staying with the same guy for too long. ME: Okay. Can you think of ways that you could potentially address that in your next relationship? THEM: No, I’ve already tried therapy, and I’m too extraverted to be happy never going to any places where I could meet new men. I don’t know what else to try! I guess I’ll just never be able to be in a relationship without destroying it. ME: How would you feel about talking to this new guy you’re dating and telling him all this? Maybe he would be willing to agree to some kind of open relationship, so that if you felt something like this again, you could have a safe outlet that wouldn’t destroy the relationship. THEM: No that would be unethical. I’ve also met some people in the same situation as the “them” above who did switch to open relationships and it did seem to let them have a stable life / marriage / family in a way that they weren’t able to do before. I don’t think this is right for everyone, but the people who need it, need it. And here’s the kind of thing I see in relationship advice forums: I used to hate when my wife went out to parties or conferences because I always worried she was meeting other men. I told her she couldn’t leave the house unless she texted me exactly where she was going and explained why it was necessary, and it made her mad, but she eventually agreed. But she still talks on the phone to this one guy she’s been friends with since grade school. They’ve never had sex or anything, and he’s married to someone else, but they chat on the phone a couple of times a week and I always hear her laughing. I think it counts as an emotional affair and I told her that if she didn’t cut off all contact right away, I was going to end the marriage. Now she’s all mad at me. What should I do? This just seems like a fundamentally unhealthy outlook on relationships and life. People with better emotional skills can figure out some middle ground where they still agree not to have “emotional affairs” or whatever but don’t freak out every time their partner has contact with another human, but seeing the version where this goes bad has kind of radicalized me. I think there’s something really attractive about being poly even if you never get around to having any other relationships, just so you don’t have to constantly be getting angry at your partner for having normal human desires. TGGP writes: The real reason to prefer monogamy is that most cultures/societies have been polygynous, but the smaller number of monogamous ones were the winners in the contest of cultural group selection. I’m nervous about cultural selection arguments because they seem to justify anything, and to rapidly switch what they justify. Three thousand years ago, a cultural selectionist could have said that most societies in the world were polygynous, so we should avoid monogamy. A hundred years ago, they could have said that most societies in the world were monarchies, so we should avoid democracy. The problem is that nobody ever deploys cultural selection arguments against a failed trend that everyone hates. Nobody ever says “throughout history, most societies haven’t made people marry rocks, so we shouldn’t force people to marry rocks now”. Nobody wants to marry rocks now, so nobody needs to argue against it! Cultural selection arguments only get deployed against things that were once unpopular, but are in the process of becoming more popular - ie alleles that are currently being selected for! This isn’t necessarily hypocritical. You could say that certain institutions are spreading for good reasons, and others are spreading for bad ones (and TGGP links my Competing Selectors post which makes exactly this point). But now you’re not really making a cultural selection argument, you’re making an “I did some armchair reasoning and decided this was bad” argument. I think TGGP would answer that it doesn’t require any selective pressure to explain why people would want to have more romantic partners, since this is inherently fun for everyone. But first of all, no it isn’t - you can read the responses to this thread to see how viscerally unhappy some people are about this. And second of all, however fun it is now, it was probably equally fun a hundred years ago, so we still need an explanation for why it’s happening now and not earlier. Another possible argument is that polyamory isn’t spreading by monogamous cultures dying out and being replaced by polyamorous ones. It’s spreading by word of mouth. But this is also how almost every cultural trend spreads. Monogamy didn’t spread to Scandinavia because the Vikings died out and the Romans colonized their land, it spread because missionaries converted them to Christianity. If some memoir converts somebody to polyamory, that seems like the closest modern-day equivalent. I don’t really know how to rescue cultural selection arguments from these kinds of considerations. Ascend writes: Okay, I have two basic objections to polyamory. The first is a broader but weaker point, and the second is narrower and stronger. 1. If you actually love someone, that person should be enough for you. Especially, if most people who claim to love someone do, in fact, find that that person is enough for them. I struggle to see how it doesn't almost follow by definition that if Aaron wants to be in a monogamous relationship with Brenda, and Carl wants to be in a polyamorous relationship with Diana, then Carl loves Diana less than Aaron loves Brenda. Now maybe this assumption can be refuted somehow, by reference to irreducible personality types or something, but it certainly seems like the prima facie assumption, and requires an affirmative defence. Splitting this up into two paragraphs so I can answer one at a time. The traditional response is to ask: Do you think it’s bad for someone to have a second child? Surely if they really love their first child, one should be enough for them! More than one friend? In fact, why do they need to have a friend at all? Shouldn’t their partner be enough? I think you can think of this in one of two ways. One is to imagine the original objection in the mouth of a Dickens villain: “We can’t invite other people to our Christmas party! They would consume our limited supply of Christmas cheer, and then there wouldn’t be enough left for us!” Obviously at the end of the Dickens book, the character discovers that cheer isn’t a limited resource, and multiplies rather than divides when shared with others. Some people genuinely think this way. This isn’t really how things work for me. I want my wife to definitely be the most important person in my life and vice versa. But I find I can carve out a category “secondary partner” that doesn’t interfere with this, any more than her having friends , hobbies, children, etc interferes with this. Probably other people’s psychology doesn’t work this way, and those people wouldn’t enjoy being poly. 2. There seem to be two types of polyamory: the "hippie" kind where a group of people are all in a single demarcated "relationship" with each other, all know each other as either friends or lovers, and having sex with anyone outside that group would be condemned as cheating. And the "open relationship" kind where two people are dating or married but are "free" to sleep with other people (but still have each other as a "primary partner" or some such). The first, while I'm not endorsing it, seems to have decent case for being a form of actual love. The second, unless I'm missing something, looks like despicable pure hedonism. First, because the "primary" aspect shows it really is all about sex, not about sharing your love with someone else. Second, because it's basically legitimised cheating, and for all the talk of mutality what's to stop someone pressuring their spouse to "consent" to "opening" their relationship? (I've seen a number of online stories of this happening, though with beautiful poetic justice where the pressured partner ends up finding someone who actually values him or her and wants a true relationship, and the other partner ending up entirely alone and certainly not finding the harem they were expecting). And third, because it creates *competition* between the two spouses over who can get more partners, and for fuck's sake a marriage is the ONE place such toxic sexual competition should not exist! Re: 2 - As I mentioned above, polyamory seems more about the romance angle than the sex angle. One interesting demonstration of this is how many asexual people are poly. In the 2017 SSC survey (the same one cited above), about 5% of polyamorous people described themselves as asexual (having no sex drive) compared to about 3% of monogamous people. These people are probably in relationships for the emotional benefits. I also checked sex drive among people who were in monogamous relationships, stable polycules, and open relationships (this is the 2019 SSC survey, which went into more depth on sex and romance). There were no significant differences in sex drive among these three categories. Piotr Pachota (blog) writes: Invectives about polyamory are inevitable now, in the current phase of polyamory Overton window shift. This is the only acceptable way polyamory can be currently portrayed and discussed. As Overton windows move for new social norms like LGBT and polyamory, the mainstream media narratives evolve along the axis of omission/taboo -> negative/critique -> ambiguity -> struggle/oppression ->positive -> new normal. We have seen LBGT cover almost all these steps during recent 40 years, currently I think we are between positive and new normal. With polyamory, we have just recently moved from omission/taboo to negative/critique. Portraying polyamory as positive or struggling/oppressed in mainstream media is still out of the Overton window, showing ambiguity is now at the edge, only negative critique is in the window. This is also why almost all movies and shows about polyamory are telling a story of a failure of a polyamorous relationship. Positive polyamory testimonials exist on social media, but usually the comments below are a shitstorm. This also proves how positive portrayal is unacceptable. At the same time, positive polyamory testimonial + shitstorm comments = negative meta-content bundle that itself fits well within the Overton window. Note that these negative portrayals still promote polyamory somehow, as they at least put it on the map. 10 years ago there were no polyamory movies, shows or social media content - it would have been unthinkable, as we were in the omission/taboo phase back then. Yeah, one pattern I see pretty often goes something like: Weird people, who maybe weren’t able to cope with normal institutions, find some weird new thing that works for them, okay, cool, whatever.
I've seen a lot of adoption of polyamory among disabled and those on food stamps where I live. It looks to be a strategy to find resources as a group, as well as to maximize sexual access for those who are not traditionally desirable. As an outsider, I have observed a lot of toxic behaviors in these groups, but it seems to be far more common than one would expect. I'd love to see the numbers, but my intuition says that this amount of buy in doesn't go away quickly. It's possible that there aren't many people who are actually interested in healthy polyamory outside of a few well off, responsible individuals such as Scott. Possibly most people just want casual sex on the side of their committed relationships. If that is the case, I'd prefer a culture of swingers in already committed relationships to a culture of satellite relations who have no recourse. At least swinger couples and quads each have two parents who are financially responsible for any kids that come around because of one of their dalliances.
The distribution of personality types in "poly" has changed over the years. Like with tech, in the beginning there were a bunch of early adopters, figuring out how to implement feminist theory in a way that let them have lots of sex, and they tended to be fairly good about self-awareness and boundaries and the like. I expect that Scott's circle is a younger generation of people like this. But there were also people who discovered the poly community and thought "if I say the right words, I get to have fun, and if I say these other words, I can hurt people and get them to think it's their own fault". And eventually there were people who thought "if I say the words other people say, and do the things other people do, I can fit in with the cool kids". (Similar to what happened with wokism.)
1: A commenter emailed me to complain that, although I said I unbanned him, the unban never went through. I talked to Substack, who confirmed that no unban has ever gone through, oops, sorry. I’ve found one other case and resolved it, but if I told you I was unbanning you and you aren’t unbanned, email me at scott@slatestarcodex.com and I’ll try to fix it.
Small Singapore gave me no information except this pseudonym and won’t answer any emails. I don’t even know how to give them their prize money. Please email me at scott@slatestarcodex.com if this is you.
9. Are you (Scott) going to come to some of the meetups?
BERKELEY, CALIFORNIA, USA Contact: Skyler and Scott Contact Info: skyler[at]rationalitymeetups[dot]org Time: Wednesday, June 5th, 6:30 PM Location: 2740 Telegraph Avenue Coordinates: https://plus.codes/849VVP5R+X5 Group Link: https://groups.google.com/g/bayarealesswrong Notes: Held between Less.Online and Manifest 2, we expect a lot of interesting out-of-town visitors. We’ll provide dinner, kids are welcome, no pets please!
In an interview with the Daily Mail on 3/4/20, he said that his kitten died, after a two-day illness, on the ninth day of him (Connor) having COVID. He said “I don’t know whether it had what I’ve got, or whether cats can even get human flu” (speaking as if it was him in the past, who thought he had flu because he hadn’t heard of COVID yet). This is a weird inconsistency! In the Wales interview, the cat got it before him (at least that’s how I interpret “I don’t think I caught it from her”). In the Mail interview, he got it nine days before the cat. In The Wales interview, it’s “the feline coronavirus”. In the Mail interview, he doesn’t know what the cat got and speculates that it might have been COVID. But also, if it was “the feline coronavirus”, how would he know? Wouldn’t you need a vet to diagnose that? But in the Mail interview, he said he didn’t leave the house for a week around the time his cat was sick. So how did he go to the vet? It gets worse. In the Mail interview, he gave a day-by-day account of his sickness. On Day 12, he goes to Zhongnan University Hospital. He says: As soon as I get there, a doctor diagnoses pneumonia. So that’s why my lungs are making that noise. I am sent for a battery of tests lasting six hours. And then says that he went home either that day, or the next. Day 13: I arrived back at my apartment late yesterday evening. The doctor prescribed antibiotics for the pneumonia but I’m reluctant to take them But in an interview with FOX News said: He said he went to the hospital after he struggled to breathe and experienced a bad cough, both of which are signs of the pneumonia-like illness. "I was stunned when the doctors told me I was suffering from the virus. I thought I was going to die but I managed to beat it,” he told the outlet, adding he was hospitalized at Zhongnan University Hospital for two weeks following his diagnosis. In his earlier story, he was at the hospital for less than a day. Now it’s two weeks. But also, the doctors “told [him he] was suffering from the virus”, but this is impossible - the virus hadn’t been discovered yet. The whole point of Saar bringing him up is that he’s a supposed anomalous case before the official pandemic. So how did the doctors tell him this? In the Mail interview, he tells a different story of how he learned he’d had COVID: Day 52: A notification from the hospital informs me that I was infected with the Wuhan coronavirus. I suppose I should be pleased that I can’t catch it again — I’m immune now. Day 52 would be January 11th. So I think he’s saying that, a month after he recovered, the hospital “informs” him it was coronavirus. Charitably, maybe they kept his samples (really?), then re-tested them after COVID was discovered, found he had it, and told him. But, at a time when the eyes of the world medical establishment were fixated on Wuhan and its new pandemic, didn’t they think to tell anybody that they’d confirmed a case two weeks before any other known cases? Just called Connor and said “Hey, you’re the first ever COVID patient, congrats” and did absolutely nothing else? And then he didn’t show up in any of those WHO searches for early cases? There’s one more weird inconsistency. Connor said in his interview that he thinks he might have gotten COVID at “the fish market”: Maybe I caught the coronavirus at the fish market. It’s a great place to get food on a budget, a part of the real Wuhan that ordinary Chinese people use every day, and I regularly do my shopping there. Since the outbreak became international news, I’ve seen hysterical reports (especially in the U.S. media) that exotic meats such as bat and even koala are on sale at the fish market. I’ve never seen that. This sounds to me like a reference to the Huanan Seafood Central Market, ie the wet market with the raccoon-dogs where the first confirmed cases were found. He says “the fish market” like he expects us to know which one he means, and adds that “since the outbreak became international news”, he’d seen “hysterical reports” in US media about it. US media was covering the Huanan Market because that’s where the pandemic was first found; it didn’t cover any other fish market in Wuhan. During the debate, Saar objected that Connor lived on the opposite side of Wuhan from the wet market; it would have taken him about an hour to get there. It would be weird to “regularly” do your shopping somewhere an hour away. Saar speculated that Connor meant somewhere closer to his home. I can’t deny that it’s weird to do your regular shopping at a market an hour away, but it really sounds like he’s referring to the wet market where all the cases started here. But also, isn’t it weird that the first ever coronavirus case is a white person? And that he’s 25 years old, yet was hospitalized with COVID (about 1% of people in their 20s with COVID require hospitalization)? I think the best explanation for all of this is that Connor was making this all up. He told whatever story sounded cool at the time, and all of his stories ended up contradicting each other or making no sense. This would also explain why he said he had COVID at a time when, by the standard narrative, it either didn’t exist yet or was confined to a single-digit number of people. 1.11: Rootclaim Response Saar and Rootclaim wrote a response to my earlier post. You can read it at COVID origins debate: response to Scott Alexander. I’ll post the introduction and first summary, you can go to the link for the rest of the case, and I’ll respond to parts I disagree with below. We were initially excited to have Scott cover the story, hoping that someone with an affinity to probabilities would like to dig into our analysis and fully understand it. Sadly, Scott seemingly hadn’t enough time to do so and our exchange focused on fixing factual mistakes in earlier drafts of his post and explaining why rules-of-thumb in probabilistic thinking that he proposed do not work in practice. We did not get to discuss the details of our analysis, resulting in a post that is essentially a repeat of the judges’ reports with extra steps. His post has two main messages: It’s hard to get probabilistic inference right – we fully agree with this and ironically his post is a great example, containing many probabilistic inference mistakes, some of which are listed below. While we agree it’s hard, our experience taught us that it is far from impossible.
First, Saar wrote a response to my post (and to zoonosis arguments in general). I’ve put a summary and some my responses at 1.11, but you can read the full post on the Rootclaim blog.
Zoonosis is a more likely hypothesis due to being better supported by the evidence – This is completely untrue, but to fully understand it one has to commit to learning how to do probabilistic inference correctly, which Scott could not free enough time to do.
Robin Hanson replied here to my original post challenging him on health care here.
Scott then quotes 500 words from a 2022 post of mine, none of which have me saying all medicine is useless on all margins. Even so, he repeats this claim several times in his post. If Scott had doubts, he could have asked me. Or, consulted our 2016 book The Elephant in the Brain (52K copies sold; I’m sure he knows of it):
Just sort of feeling blah all the time, eg tired, joints ache, etc (going to the doctor and getting checked out). So my second question for Robin is: how do you recommend I proceed? Do I avoid going to the doctor for some specific subset of these categories, like 5-10? Are all the categories equal, such that I should flip a coin each time I get an illness, and only go to the doctors if the coin comes up heads? Get certain care in some categories, flip the coin for others? This isn’t intended to be a rhetorical question. I’m hoping it clarifies what it means to “cut the marginal unit of health care”, what a reader who didn’t have “the fear of death muddling [their] thinking” would do, and how much Robin believes we can distinguish between good and bad treatments. Actually, we can get even Nearer. My wife and I recently took my four-month-old son to the pediatrician. The pediatrician said he had a mis-shapen head, and referred him to a head specialist for a second opinion. The specialist said yup, looks pretty mis-shapen, and referred us to a helmet-maker. The helmet-maker said yeah, definitely mis-shapen, and wants us to pay $300 for a helmet to correct it so my son doesn’t get stuck permanently looking like Frankenstein when he grows up. (there are some studies of this intervention, which are neither obviously wrong nor obviously unimpeachable. They say the helmet works, but not necessarily better than “repositioning therapy”. Our son refuses repositioning therapy, so for us it’s the helmet or nothing.) That helmet is probably our “marginal” health care expense, in the sense that it’s less obviously important than the other two things we’ve used healthcare for this year (childbirth, a scare with our son’s breathing). So, if we’re trying to cut the marginal health care expense, should we skip the helmet? Maybe we should skip it - I never see any adults with obviously mis-shapen heads out there, and surely they didn’t all get $300 helmets as kids. Maybe it’s all a racket. (for pictures of people with mis-shapen heads, see here, dead dove, do not eat) How would Robin recommend I make this decision, if not by consulting the studies? Should I just base it off the RAND experiment? Are we sure that there were any babies with mis-shapen heads in RAND at all? Did RAND even use “has non-Frankenstein head shape” as an endpoint? Should I still go off RAND? Or should I trust Johns Hopkins and all the specialists when they say this is good? This is as Near as I can get. What now? Is Robin’s advice just aimed at some hypothetical dumb person who constantly gets healthcare for stupid reasons and never considered stopping? Or should I personally try not to get health care in situations like this one? If I value my son looking like a normal human being when he grows up at (let’s say) $30,000, then it seems like I should only need a 1% credence that this therapy works before I spend $300 on it (and surely my credence of something backed up by all available studies is higher than that). Is this Pascal’s Wager? But doesn’t all medicine have those kinds of odds? What do I do? On Cancer, Heart Attack, Etc Survival Rates Moving through more specific sections of his post. Hanson: First, my claim of a near zero marginal health gain from more medicine on average is consistent with some particular kinds of medicine having a positive marginal gains. We name some plausible candidates in our book. Cancer and heart attacks could also be among them. Or maybe just childhood cancer. I don’t understand how this isn’t the CATO economist position. “Keep the good stuff that we know works, and look for likely-not-to-work forms of treatment around the edges that we can cut”. I certainly have some guesses about forms of medicine that don’t work - most surgeries for back pain are in this category. Do they add up to half of all medicine? I’m not sure, but if Robin agrees that this is the discussion, we can compare our lists and try to figure it out. Second, to be relevant to my claim these treatments need to be of the sort that many people get but many others do not. I’m willing to presume that cancer and heart attack treatment fall into this category, but Scott doesn’t show this. Again, if Robin’s claim is that medicine is only useless on the margins, we’re much closer to agreement. But I don’t know how that meshes with saying that maybe antibiotics don’t help, or that we can’t possibly distinguish marginal from core, or that health spending is mostly signaling (as opposed to a mix of people correctly spending money on health because they know it’s great and will help them, plus some extra from people not being scientists and not knowing which treatments are good or bad). Third, Scott is well aware that many others attribute much of these changes to the population getting generally healthier over time, and thus better able at each age to deal with all disease, and also to earlier screening, which catches cases that would never get very bad. He judges: » Although some of this is confounded by improved screening, this is unlikely to explain more than about 20-50% of the effect. The remainder is probably a real improvement in treatment. But he seems well aware that many other specialists judge differently here. But the link is to a blog post where I examine this and find many studies showing, I think very clearly, that it really is medicine and not screening! Yes, other people think differently, but the link you’re using is a post about why they’re wrong! But also, why is Robin objecting to this! I thought he was admitting that cancer treatment is maybe potentially good! This is why I find this conversation so frustrating. Mention a medical treatment to Robin, even one of the “good ones” like cancer or antibiotics, and he’ll try to argue that maybe the evidence it works is being misinterpreted, and in fact it’s unclear how well it works. Then I say he thinks this stuff might not work, and he accuses me of straw-manning him. I would have no objection if there were, in fact, some evidence that cancer treatment was useless, and he was trying to bring it to my attention. But all he’s doing is linking my post showing that it’s not true, plus the article I started my post with as an example of the false narrative I’m trying to correct. On Insurance Experiments I don’t see Hanson responding to my main point, which is that the insurance experiments show signs of having their power fail at random points in the causal chain, rather than showing anything about medicine. Just to rehash this for people who forgot: The Karnataka experiment couldn’t show that insurance made people more likely to give birth in hospitals, or more likely to have a doctor tell them that their blood pressure was too high, or basically any outcome related to how much care they were getting, let alone whether that care worked.
I enjoyed reading Scott Alexander's review of my book, and he did a good job applying its lessons to some more recent events. Here’s my response to certain points and critiques:
5) Yes I didn’t talk about the origins of inequality. That would have been a bad strategy. I prefer what Scott calls the “meta-honesty” approach, where you tell people exactly what you’re not going to talk about and why. This means that the pieces are all there for an intelligent reader to figure out what you think, while making things hard for the cancellers and political opponents. This is a political book, and I sometimes do politics, which I justify with the meta-honesty approach. Scott has a revulsion towards this, which I consider having the flaw of being too pure for this world. I, in contrast, have an appreciation for politics as an art, and this is maybe just an aesthetic thing. But I will never lie to or mislead you about what I think, and believe others should live up to the same standard, even if they sometimes practice selective silence.
Was this a game of telephone where the defendant's attorney makes an inflammatory statement about the sought relief that gets included in poorly-sourced blurbs, which Scott repeated as the focus of the whole case? The chain of attribution is pretty shaky here
While I feel this quote is pretty clear, I also agree with Scott that he isn’t the only person to misunderstand me. So let me try again.
Re Scott’s offered trilemma, I pick #3, though the consensus med position doesn’t identify enough marginal med to cut med in half, and I don’t claim non-marginal med works “well”. “Monkey trap” is not letting go of marginal med, as some of it must help.
Remember, this was the study where the IRS sent out reminders for certain taxpayers to get health insurance, those taxpayers did get more health insurance, and this was found to decrease mortality rates vs. control taxpayers. I cited this as evidence that insurance could be helpful; Robin was more skeptical and listed some concerns here. Dr. Jacob Goldin, a co-author of al study, kindly sent me an email explaining his work further:
But I think of it more in a psychological way. I don’t think Sam Kriss has it in him to ask a dozen people to start cawing and flapping their arms around the seagull idol (this isn’t an attack on him; neither do I). It’s too silly. Or if it’s not silly - if it comes from something deep in his subconscious, then it’s too deep, it reveals too much about his inner self. Dreaming of something too big, too glorious, too beautiful is a sort of status claim. “Look at me, I am qualified to midwife this piece of divinity into the world”. A few people are brave enough to go ahead and do it. For everyone else, it’s easier to launder it as an incremental improvement on something that came before. “Here is my, Scott’s, utopian vision of the good” is a hard sell. “Why don’t we go back to how the Romans did this?” is a little easier. Even if it was only three Romans, one time, and what they did was only vaguely reminiscent.
Don’t worry, Scott hasn’t gone megalomaniacal. My name is Daniel Böttger. A few of you know me as the author of the Seven Secular Sermons. Most of you have seen my review of On the Marble Cliffs, which won me the right to pitch Scott this guest post.
You came here to read Scott. Why would you stay around for this? Three reasons:
Scott has agreed to post this, so he thinks it might be worth your time.
The lack of evidence that all this is happening is entirely explained through coordinated media silence as well as the widespread use of body doubles and clones. The heart of Real Raw News, and the source of most of its entertainment value, is its accounts of the supposed secret military tribunals occurring at America’s Guantanamo Bay Naval Base in Cuba, better known as Gitmo2. For more than three years, the site has produced one article after another describing the arrest, trial, and execution of dozens of major and not-so-major figures in American life. Hillary Clinton? Arrested, tried, executed. Bill Gates? Arrested, tried, executed. Dick Cheney? Fled the country via a secret underground tunnel to a CIA airfield, but then returned to America on vacation for some reason3, arrested, tried, executed. George W. Bush, Hunter Biden, Anthony Fauci, Gavin Newsom, Mark Milley, Victoria Nuland, Tom Hanks (?), Brian Stelter (???) – All arrested and executed, in turn4. Almost all defendants are hanged, which actually is not the method prescribed by the Uniform Code of Military Justice, but has the advantage of being far more cinematic. It would be easy for all of this to get old, but like with variations in classical music, subtle differences to each iteration enrich the whole. Some defendants desperately try to deny responsibility for their crimes. Some arrogantly taunt the tribunal, assuming until the very end that they are untouchable. Some literally scream as though demon-possessed. Some fake senility or amnesia. But crucially, all of them face justice, one way or another. An entry published just before this contest’s deadline is a lovely example: Representing himself, [Fulton County Superior Court Judge Scott] McAfee in opening remarks talked himself into an early verdict. He said no one and nothing, not even imprisonment, would prevent him from destroying the Trump family. Handcuffed at the defense table, he glared at the panel and said he would topple the Trump empire, building by building, brick by brick, and wouldn’t rest until every Trump supporter was behind bars or dead. “Then I’ll take care of the people here and this place,” McAfee said. “Mr. McAfee, I’m told you are of sound mind and know where you are, right?” Admiral Stephens asked5. “I’m in a Kangaroo court in the Banana Republic of Trump, staring at a guy who couldn’t hack it in the real world, couldn’t run a private practice, get a partnership, or sit on a real bench, so he went into the military,” McAfee said. “Have you ever heard of Trump Derangement Syndrome, Mr. McAfee?” the Admiral asked. “Because you have the worst case I’ve seen, and I’ve seen several.” “Trump is finished. He’ll be in jail soon, and when he is, your house of cards collapses,” McAfee said. “It might seem that way, but it only seems that way,” the Admiral said. “You might as well find me guilty. I’ll never stop hating Trump and I’ll never stop working to demolish everything he stole. He was born guilty, and he’ll be guilty until the day he dies. That’ll be the only word on his gravestone: GUILTY!” McAfee shouted. The lead panelist, a Marine Corps major, politely interrupted: “Admiral, sir, we don’t have to hear any more. McAfee mocks this court, and we find him guilty of the treason charge. Additionally, we are in agreement he should hang for his crimes.” Admiral Stephens nodded contemplatively. “I side with these fine officers. Mr. McAfee, you are hereby sentenced to hang for treason against the United States of America.” His execution is scheduled for May 15. Yes, this is the judge of Trump’s criminal case in Fulton County. In the Real Raw News world, Trump’s various legal adventures are both real and fake at the same time. Apparently, Trump could completely ignore these proceedings, and the military in fact begs him to do so, but he chooses to place himself in danger from some unseen, Christ-like self-sacrificial motive. That motive, it appears, is getting evil judges to expose their bias by ruling against him, so that they can be arrested and executed for treason. The site often offers an alternative narrative regarding events in the official, Deep State-backed news narrative. When Colin Powell died, RRN was there to explain that he actually committed suicide, fearing arrest by the military. When former Tom Hanks co-star Peter Scolari died of cancer, RRN swooped in to attribute his demise to an unexpected military tribunal6. This pattern is one of the chief reasons fans cite for believing the site: Isn’t it incredible, they say, how some of the same people RRN reports the executions of just happen to have recently died or been hospitalized in the mainstream press? What are the odds? Perhaps surprisingly, the star figure in Real Raw News’s tapestry of blood is not Donald Trump; like Gandalf or Dumbledore, he is a heroic but distant and largely off-screen figure. Instead, the primary hero is Rear Admiral Darse Crandall, who dispenses lethal justice with shocking efficiency while always being ready with a good quip: Admiral Crandall ordered [Arizona Governor Katie] Hobbs not to intimidate the witness. “You lack decorum, detainee Hobbs, and your insouciance ends here. We revoke your right to further question this witness and ask the panel to render a verdict on the charges against you.” The admiral dismissed Jane Doe, and the panel unanimously found Hobbs guilty, recommending she hang to death. “I won’t let you do this to me,” Hobbs screeched. “It’s already done,” said Admiral Crandall. “And have a Merry Christmas—in whatever afterlife you wind up in.” He scheduled her execution for December 22. Adm. Crandall is in fact a real person, currently serving as Judge Advocate General of the Navy. Admiral Crandall seems like a nice and professional fellow, and I badly want to know what he makes of his alternate persona. I like to hope that he enjoys it; maybe he jokingly warns his subordinates to do their jobs right or else they’ll be arrested and executed. If anybody knows otherwise, please do not disabuse me of this fantasy. Lesser fake news auteurs will puke out lame one-and-done articles about the moon landing or JFK or whatever, with zero internal consistency. Baxter is better. His military tribunals are reported out in detail. Even the most minor figures receive dedicated articles for their arrest, their trial, and their demise, but the biggest names receive genuine weeks-long productions. Hillary Clinton’s tribunal spans five days, until damning testimony from her former aide (and lover) Huma Abedin sends her to the gallows. Former president Bush’s arrest and tribunal is a ten-part epic lasting nearly two months, and includes details that are eccentric even by 9/11 truther standards: Supposedly, the real death toll of 9/11 (which Bush orchestrated) was 7,000, but Bush deemed this number too high to win reelection, so the real number was suppressed and 4,000 families were silenced with enormous bribes that also served to stimulate the economy. Good thing all the plotting was caught on tape, or he might have gotten away with it. Baxter never rushes things. Remember how the Colorado Supreme Court tried to kick Trump off the primary ballot in late 2023? Lesser fake newsers might have had the entire 4-vote anti-Trump majority arrested at once, but Baxter is cannier. In his reporting, one justice was arrested immediately, but the other three went on the run , and took months to capture. As of this writing we’re still waiting for their tribunal. I hope it’s a barn-burner! Baxter knows that while crass wish fulfillment is easy, truly great stories need formidable villains. Amidst the many arrests and hangings of Baxter’s saga are cinematic setbacks. Sometimes, the Marines don’t get their man: [Biden White House Covid-19 response coordinator Ashish] Jha was five feet away from his vehicle when two Marines with an arrest warrant approached him, informing him that he was being placed under arrest on charges of mass murder. Jha erupted in laughter, saying, “You don’t even know who we are.” He exploded in a crimson fireball that blew his and the Marines’ bodies to bits throughout the parking lot. […] The Marines brought what remains they could to Fort Bragg, where medical examiners deduced that Jha was not Jha, but a clone in which someone had planted a subdermal detonator connected to HMX explosives. And then, there is the looming presence of RRN’s chief villain: Former U.S. President Barack Obama. Members of the deep state make a warped pledge of allegiance to “The United States of Ukraine” and to “one world under Obama.” Other arms of the deep state might be taken down, but Obama himself always lurks in the shadows, controlling and commanding. The occasional attempt to take him down runs into the kind of problems you’d expect: “Why?” Obama gurgled and died. Inexplicably, the body spontaneously combusted, starting at both hands and spreading to the arms and chest. Special Forces tried extinguishing the flames with sand and water, but their efforts were in vain—the flames were rapidly charring burnt flesh. “Check his feet,” the Special Forces lead, who had been trained to spot body doubles and clones, called out. They swiftly yanked off Obama’s socks and sneakers and saw he had flat feet, and that his sneakers had been augmented to fit people with fallen arches. They pulled down his pants; Obama had no genitals, a telltale indicator of cloning. The body became too hot to touch and was soon consumed by fire. Like Bob Ross, Michael Baxter has no mistakes, only happy little accidents. In late 2021, RRN reported on the conviction of the late Chelsea Clinton’s husband, Marc Mezvinsky. Being only a lackey in the Clintons’ plot to abduct children and sell them on the black market, Mezvinsky received a comparatively lenient life sentence. But wait! Two months later, Gitmo’s chaplain mentioned in passing that he had attended Mezvinsky’s execution. Eagle-eyed readers saw the discrepancy and cried foul. But Baxter didn’t miss a beat. When Baxter reported on the arrest of former Obama adviser David Axelrod, only to publish no follow-up, he had a ready explanation a year later: Axelrod had been executed without trial by being thrown out of an airplane, and it took months for Baxter to learn the truth. I’ll admit, I find Baxter’s efforts to maintain narrative integrity incredibly charming, given how they clash with the latent absurdity of the whole endeavor. Like most fictional universes, the Real Raw Newsiverse crumbles if you think about it too hard. If there are White Hat and Black Hat partitions of the military, how does military procurement work? How do newly-enlisted personnel know which faction they are joining? Do the two factions have separate recruiters? And when literally everyone carries a basic video camera in their pocket, and social media access is universal, how are major battles being fought on American soil with zero video evidence anywhere? At the meta level, the entire construct gets even sillier. The conceit of the site is that Trump has secretly left power to entrap his foes…yet then his allies go and blab the entire “real” story to an online blog. The cover for this is that the masses simply don’t believe it, but you know who would definitely know whether the blog is accurate? The Deep State! Yet despite this, in RRN lore sinister actors from Andrew Cuomo to Oprah are always caught off guard when Delta Force7 smashes down their door and zip-ties their hands for a one-way trip to Cuba. Okay, But So What? You might be tempted to think this is all irrelevant rambling into the void. But if you think that, you’re mistaken. The thing is, Real Raw News is popular. Really popular. It got more than 2 million page visits in January. It’s a lot more popular than this blog and even outdraws some established publications like The Nation. “Okay, views are views, but does anyone really believe this?” you may ask, perhaps derisively. Well, it falls to me to say that yes, yes they do. The typical RRN article gets hundreds upon hundreds of comments. And sure, a lot of them are “My mother is being paid $2,000/day working from home” spam, but most of them are not. Hundreds upon hundreds of comments are from readers grateful to Baxter for sharing the “truth.” Even more unsettling are comments from people who spot a problem with the occasional story, but still trust Baxter overall. Baxter has a donation page on Christian crowdfunding site GiveSendGo. It has raised more than $210,000 and donations continue to pour in on a daily basis. Sure, some donation messages clearly indicate people who are in on the joke…but many more do not. But I don’t just need to guess based on comments and donation messages. In this realm, I can appeal to personal experience. I work in the broader world of American right-of-center politics, and we encounter Real Raw News believers constantly. We get emails from people who confidently insist the public-facing news of the day is fake, and the truth about the events at Gitmo will soon be revealed. At public Q&A events, we’ve fielded questions from genuinely nervous and worried people, who complain about their friends losing hope and being blackpilled by the news, and want to know why there hasn’t been more effort to share what’s “really” going on. A friend of mine who served in the Trump administration has described attending parties where, when he mentioned looking for a post-admin job, he received knowing looks and wink-wink-nudge-nudge remarks from people signaling they knew what was “really” going on. Somehow and someway, a lot of people believe or half-believe or badly want to believe this stuff. And where a lot of people do anything, there are takeaways to be found! In my three-plus years of reading all news that is both real and raw, here is what I’ve found. Conspiracies Evolve Like Comic Book Lore In his review of the Alexander Romance, Scott remarked that figures like Alexander the Great or Hercules were, essentially, the pre-modern versions of Batman: Stories about them are a genre, with countless different variations and stylistic choices that evolve over time, with just a few set principles guiding all of them. The Real Raw Newsiverse, and other modern conspiracy theories, also function like comic book lore. Just like Batman, and just like Hercules, “Donald Trump” has become a genre. Fake news stories about him and his Deep State enemies have a few core premises (adrenochrome, pedophile cabals, there is a Plan and we should Trust It) but endless room for variation past that point. Fans of comic books, soap operas, or The Simpsons might be familiar with something TVTropes calls “comic book time.” Certain facets of a fictional reality are locked in place, and with the passage of time everything else is gradually retconned to maintain the status quo. In season 2 of the Simpsons, Homer and Marge started dating in 1974, in Season 3 Marge becomes pregnant with Bart in 1980 (after a date watching The Empire Strikes Back), and in season 4 it’s revealed that Homer missed the Moon Landing to listen to “Yummy, Yummy, Yummy.” Tragically, though, The Simpsons kept going past season 10, and if Homer was 18 in 1974 that would make him eligible for a full Social Security benefit today. So in 2008, the continuity changed so that Homer was in a Nineties grunge band just before marrying Marge8. The Simpsons writers have avoided rejiggering the canon since, but if they do, they’ll have to confront the fact that 30-something Homer and Marge are now millennials, and in a decade they’ll be members of Gen Z. You may live to see a Simpsons flashback episode about Homer and Marge living as hipsters in Brooklyn during the 2010s (truly, we live in cursed times.) But the same phenomenon exists in the world of conspiracies. Instead of a consistent, elaborate canon, what we have is a few story beats with a lot of customization and the occasional retcon. When Baxter first began posting his stories, a core part of the narrative was that Donald Trump still secretly had all the powers of the presidency and was still in command of the entire U.S. military command. Early articles promised that Trump’s apparent loss of office was only a temporary ruse, necessary to expose the worst elements of the Deep State, but that Trump’s triumphal return to power would take place by July 4, 2021. The national media might have put on a song and dance suggesting otherwise, but behind the scenes, loyal military forces were the real ones in control. This control even extended to the military helpfully house-sitting the White House and not letting Biden use it. Despite his illegitimate victory, Biden met an unwelcome surprise when he arrived at the White House on January 20. Instead of getting a ceremonial greeting, he and Kamala Harris were stopped by National Guard and U.S. Marines at the barbwire fence encircling the White House. The Marines informed them that the military had assumed control of the Executive Branch and instructed them to vacate the area. When Harris belligerently said, “Move aside, we’re president now,” the Marines locked the gate. […] To avoid shame and maintain an illusion of power, Biden’s people concocted a ruse, supported by his media allies, to deceive the American public into believing he had won a fair election and had moved into the White House on schedule. Inside Actor/Producer Tyler Perry’s 300-acre Atlanta estate sits a three-story stucco replica of the commander-in-chief’s residence, which he originally built as a set piece for a television show. […] Although the replicant White House is built to 80% scale, on television and in images it’s indistinguishable from 1600 Pennsylvania Avenue. Biden and Harris have been using the facsimile to feign leadership and impose despotic rule on the nation. Of course, July 4 came and went, with Trump’s return nowhere to be seen, so the canon simply updated: In the new narrative, the military had been conducting a year-long election fraud audit on Trump’s behalf, the results were nearly ready for public release, and Trump’s return would simply be “swift.” But no swift return has transpired, and so as the 2024 election has approached, the lore has evolved in the direction of Trump authentically running in this election and simply reclaiming power by winning it. As time has passed, more subtle changes have had to pile up. Early on, RRN reported that Joe Biden was a brain dead semi-corpse being held at Walter Reed, and any public appearances by “Biden” were one of several actors. But after four years of Let’s Go Brandon, Biden himself has become a more popular villain, and so quietly references to his brain-dead status have disappeared. In the early days of RRN, the military was firmly behind Trump and any implication that Biden held the powers of commander-in-chief was a media-fueled sham. But as time has passed, Trump being the “real” commander-in-chief over a loyal military has evolved into a reality where there are two American militaries, a “White Hat” faction loyal to Trump and “Black Hats” loyal to Biden. Early stories implied the White Hats were more numerous, but recent stories have implied the opposite, with the White Hats an elite force that often wins battles decisively while badly outnumbered. A secret purge has gradually become a secret civil war, specifically one with frequent war crimes: White Hat forces in Maui have eradicated or repelled all but a handful of the felonious FEMA agents who began terrorizing the tropical paradise in the aftermath of the inexplicable blaze that razed Lahaina and surrounding towns in early August, a source in General Eric M. Smith’s office told Real Raw News. Since mid-August, United States Marines have fought with FEMA patrols in Lahaina, Kaanapali, Wailuku, Maalaea, and Pukalani, and the skirmishes resulted in the deaths of approximately 475 federal goons and, alas, 34 valiant Marines. The Marines died upholding the Constitution of the United States; the feds died trying to defend the criminal Biden regime. […] “The Marines died valorously,” our source said. “We ain’t taking FEMA prisoners from the rank and file, only the key players. General Smith made it clear it’s weapons-free. Those bastards know damn well they’re following unlawful orders, and they’ll pay the price.” I think the ever-evolving nature of conspiracies is actually pretty important to psychologically grasping their appeal. I have a friend who is a big believer in 9/11 Trutherism. He once compelled me to watch the documentary “The New Pearl Harbor,” an exhausting 5-hour film promoting 9/11 conspiracies. If one actually watches, one quickly discovers that a lot of 9/11 conspiracy theories are mutually exclusive, or at least don’t mesh well together: One conspiracy argues that fighter jets were intentionally diverted the wrong direction to keep them from shooting down the hijacked jets approaching New York, while another conspiracy suggests that United 93 was shot down, and it was all covered up. In some versions, the planes didn’t hit the Twin Towers at all. Sometimes Bush did it, and sometimes Israel did it, and so on. Similarly, in my career I’ve worked adjacent to people who, like RRN, were very hostile to Covid-19 shots. That hostility made them sequentially endorse wildly different assertions about how the vaccines worked. Sometimes, the vaccines contain heavy metals. Sometimes, they contain hydra DNA to turn recipients into partially non-human chimeras. Sometimes, the vaccines are a depopulation agent. Sometimes, they’re a mind-control agent, or a killswitch that can be activated by self-assembling nanomachinery. One viral documentary in 2022 claimed that Covid was caused by snake venom in the water supply, and that Covid vaccines were an additional dose of snake venom to keep people sick (all this, of course, because the snake is Satan’s animal). What stands out isn’t the silliness of these particular theories, but that I saw them sequentially endorsed by the same people. Some of these people are smart enough to notice inconsistencies, at least when they’re pointed out, so why don’t they bother them? To some extent, I think it’s for the same reason people don’t care that every Batman story doesn’t perfectly line up. Consistency isn’t the point! What actually matters is enjoying individual stories and the wider genre they fit into. Covid vaccine haters don’t think too hard about any specific story. Instead, they’re driven by a core impulse of “distrust the new vaccine that people I distrust are promoting,” and every conceivably story or tale that feeds that genre of thought is, for them, worthwhile. Similarly, Real Raw News fans don’t think too hard about any specific story. Instead, I think their core impulse is, ironically, profound disappointment in how the Trump administration failed to deliver. Trump shook up the American political landscape more than anyone in living memory, and promised sweeping changes to every level of American government, yet his actual administration proved rather disorderly, changed far less than was promised, and then lost power after one term. For many, this simply prompted a revision in how they saw Trump. But for others, the preferred response is to embrace a fantasy reality where Trump is a superhero. I actually think the reverse side of this explains things like the durability of Russiagate: If you’re a normal American liberal, everything Trump says is offensive and piggish, but to justify their level of disdain for them, many needed to elevate his evil to the level of treason, even if that never really made any sense. It can't just be that Trump is an egotistical jerk or a narcissist or whatever. He's got to be a traitor who's going to end American democracy. People Crave Extreme, Over-the-Top, and Underhanded Solutions. At the height of the French Revolution’s Reign of Terror, the Committee of Public Safety pushed through the Law of 22 Prairial. The law simplified the procedures of the country’s Revolutionary Tribunal by: Defining a whole heap of activities as criminal treason, including “creating scarcity,” disparaging the National Convention, “inspiring discouragement,” and spreading fake news.
But I don’t just need to guess based on comments and donation messages. In this realm, I can appeal to personal experience. I work in the broader world of American right-of-center politics, and we encounter Real Raw News believers constantly. We get emails from people who confidently insist the public-facing news of the day is fake, and the truth about the events at Gitmo will soon be revealed. At public Q&A events, we’ve fielded questions from genuinely nervous and worried people, who complain about their friends losing hope and being blackpilled by the news, and want to know why there hasn’t been more effort to share what’s “really” going on. A friend of mine who served in the Trump administration has described attending parties where, when he mentioned looking for a post-admin job, he received knowing looks and wink-wink-nudge-nudge remarks from people signaling they knew what was “really” going on. Somehow and someway, a lot of people believe or half-believe or badly want to believe this stuff. And where a lot of people do anything, there are takeaways to be found! In my three-plus years of reading all news that is both real and raw, here is what I’ve found. Conspiracies Evolve Like Comic Book Lore In his review of the Alexander Romance, Scott remarked that figures like Alexander the Great or Hercules were, essentially, the pre-modern versions of Batman: Stories about them are a genre, with countless different variations and stylistic choices that evolve over time, with just a few set principles guiding all of them. The Real Raw Newsiverse, and other modern conspiracy theories, also function like comic book lore. Just like Batman, and just like Hercules, “Donald Trump” has become a genre. Fake news stories about him and his Deep State enemies have a few core premises (adrenochrome, pedophile cabals, there is a Plan and we should Trust It) but endless room for variation past that point. Fans of comic books, soap operas, or The Simpsons might be familiar with something TVTropes calls “comic book time.” Certain facets of a fictional reality are locked in place, and with the passage of time everything else is gradually retconned to maintain the status quo. In season 2 of the Simpsons, Homer and Marge started dating in 1974, in Season 3 Marge becomes pregnant with Bart in 1980 (after a date watching The Empire Strikes Back), and in season 4 it’s revealed that Homer missed the Moon Landing to listen to “Yummy, Yummy, Yummy.” Tragically, though, The Simpsons kept going past season 10, and if Homer was 18 in 1974 that would make him eligible for a full Social Security benefit today. So in 2008, the continuity changed so that Homer was in a Nineties grunge band just before marrying Marge8. The Simpsons writers have avoided rejiggering the canon since, but if they do, they’ll have to confront the fact that 30-something Homer and Marge are now millennials, and in a decade they’ll be members of Gen Z. You may live to see a Simpsons flashback episode about Homer and Marge living as hipsters in Brooklyn during the 2010s (truly, we live in cursed times.) But the same phenomenon exists in the world of conspiracies. Instead of a consistent, elaborate canon, what we have is a few story beats with a lot of customization and the occasional retcon. When Baxter first began posting his stories, a core part of the narrative was that Donald Trump still secretly had all the powers of the presidency and was still in command of the entire U.S. military command. Early articles promised that Trump’s apparent loss of office was only a temporary ruse, necessary to expose the worst elements of the Deep State, but that Trump’s triumphal return to power would take place by July 4, 2021. The national media might have put on a song and dance suggesting otherwise, but behind the scenes, loyal military forces were the real ones in control. This control even extended to the military helpfully house-sitting the White House and not letting Biden use it. Despite his illegitimate victory, Biden met an unwelcome surprise when he arrived at the White House on January 20. Instead of getting a ceremonial greeting, he and Kamala Harris were stopped by National Guard and U.S. Marines at the barbwire fence encircling the White House. The Marines informed them that the military had assumed control of the Executive Branch and instructed them to vacate the area. When Harris belligerently said, “Move aside, we’re president now,” the Marines locked the gate. […] To avoid shame and maintain an illusion of power, Biden’s people concocted a ruse, supported by his media allies, to deceive the American public into believing he had won a fair election and had moved into the White House on schedule. Inside Actor/Producer Tyler Perry’s 300-acre Atlanta estate sits a three-story stucco replica of the commander-in-chief’s residence, which he originally built as a set piece for a television show. […] Although the replicant White House is built to 80% scale, on television and in images it’s indistinguishable from 1600 Pennsylvania Avenue. Biden and Harris have been using the facsimile to feign leadership and impose despotic rule on the nation. Of course, July 4 came and went, with Trump’s return nowhere to be seen, so the canon simply updated: In the new narrative, the military had been conducting a year-long election fraud audit on Trump’s behalf, the results were nearly ready for public release, and Trump’s return would simply be “swift.” But no swift return has transpired, and so as the 2024 election has approached, the lore has evolved in the direction of Trump authentically running in this election and simply reclaiming power by winning it. As time has passed, more subtle changes have had to pile up. Early on, RRN reported that Joe Biden was a brain dead semi-corpse being held at Walter Reed, and any public appearances by “Biden” were one of several actors. But after four years of Let’s Go Brandon, Biden himself has become a more popular villain, and so quietly references to his brain-dead status have disappeared. In the early days of RRN, the military was firmly behind Trump and any implication that Biden held the powers of commander-in-chief was a media-fueled sham. But as time has passed, Trump being the “real” commander-in-chief over a loyal military has evolved into a reality where there are two American militaries, a “White Hat” faction loyal to Trump and “Black Hats” loyal to Biden. Early stories implied the White Hats were more numerous, but recent stories have implied the opposite, with the White Hats an elite force that often wins battles decisively while badly outnumbered. A secret purge has gradually become a secret civil war, specifically one with frequent war crimes: White Hat forces in Maui have eradicated or repelled all but a handful of the felonious FEMA agents who began terrorizing the tropical paradise in the aftermath of the inexplicable blaze that razed Lahaina and surrounding towns in early August, a source in General Eric M. Smith’s office told Real Raw News. Since mid-August, United States Marines have fought with FEMA patrols in Lahaina, Kaanapali, Wailuku, Maalaea, and Pukalani, and the skirmishes resulted in the deaths of approximately 475 federal goons and, alas, 34 valiant Marines. The Marines died upholding the Constitution of the United States; the feds died trying to defend the criminal Biden regime. […] “The Marines died valorously,” our source said. “We ain’t taking FEMA prisoners from the rank and file, only the key players. General Smith made it clear it’s weapons-free. Those bastards know damn well they’re following unlawful orders, and they’ll pay the price.” I think the ever-evolving nature of conspiracies is actually pretty important to psychologically grasping their appeal. I have a friend who is a big believer in 9/11 Trutherism. He once compelled me to watch the documentary “The New Pearl Harbor,” an exhausting 5-hour film promoting 9/11 conspiracies. If one actually watches, one quickly discovers that a lot of 9/11 conspiracy theories are mutually exclusive, or at least don’t mesh well together: One conspiracy argues that fighter jets were intentionally diverted the wrong direction to keep them from shooting down the hijacked jets approaching New York, while another conspiracy suggests that United 93 was shot down, and it was all covered up. In some versions, the planes didn’t hit the Twin Towers at all. Sometimes Bush did it, and sometimes Israel did it, and so on. Similarly, in my career I’ve worked adjacent to people who, like RRN, were very hostile to Covid-19 shots. That hostility made them sequentially endorse wildly different assertions about how the vaccines worked. Sometimes, the vaccines contain heavy metals. Sometimes, they contain hydra DNA to turn recipients into partially non-human chimeras. Sometimes, the vaccines are a depopulation agent. Sometimes, they’re a mind-control agent, or a killswitch that can be activated by self-assembling nanomachinery. One viral documentary in 2022 claimed that Covid was caused by snake venom in the water supply, and that Covid vaccines were an additional dose of snake venom to keep people sick (all this, of course, because the snake is Satan’s animal). What stands out isn’t the silliness of these particular theories, but that I saw them sequentially endorsed by the same people. Some of these people are smart enough to notice inconsistencies, at least when they’re pointed out, so why don’t they bother them? To some extent, I think it’s for the same reason people don’t care that every Batman story doesn’t perfectly line up. Consistency isn’t the point! What actually matters is enjoying individual stories and the wider genre they fit into. Covid vaccine haters don’t think too hard about any specific story. Instead, they’re driven by a core impulse of “distrust the new vaccine that people I distrust are promoting,” and every conceivably story or tale that feeds that genre of thought is, for them, worthwhile. Similarly, Real Raw News fans don’t think too hard about any specific story. Instead, I think their core impulse is, ironically, profound disappointment in how the Trump administration failed to deliver. Trump shook up the American political landscape more than anyone in living memory, and promised sweeping changes to every level of American government, yet his actual administration proved rather disorderly, changed far less than was promised, and then lost power after one term. For many, this simply prompted a revision in how they saw Trump. But for others, the preferred response is to embrace a fantasy reality where Trump is a superhero. I actually think the reverse side of this explains things like the durability of Russiagate: If you’re a normal American liberal, everything Trump says is offensive and piggish, but to justify their level of disdain for them, many needed to elevate his evil to the level of treason, even if that never really made any sense. It can't just be that Trump is an egotistical jerk or a narcissist or whatever. He's got to be a traitor who's going to end American democracy. People Crave Extreme, Over-the-Top, and Underhanded Solutions. At the height of the French Revolution’s Reign of Terror, the Committee of Public Safety pushed through the Law of 22 Prairial. The law simplified the procedures of the country’s Revolutionary Tribunal by: Defining a whole heap of activities as criminal treason, including “creating scarcity,” disparaging the National Convention, “inspiring discouragement,” and spreading fake news.
Scott told us to be less conventional in our choices.
9. Are you (Scott) going to come to some of the meetups?
Scott Alexander in his article on Yglesias as Nietzsche uses "Nietzsche" in the way I do, which is a stand in for "good things are good." I tend to think the actual Nietzsche believed in things neither of us would endorse, but if that's the modern understanding of him we can go with it. See footnote 3 here on the point about what gets called "eugenics" these days. If you disagree with that footnote, it's a good litmus test proving that you subscribe to slave morality, and not the more defensible kind of slave morality, but like the ugly stuff we should wipe off the face of the earth.
I felt like Scott was groping around trying to reinvent chivalry without quite realising that's what he was doing.
I guess maybe I committed a sin of obfuscation: “I like being bad and cruel” suggests that Bismarck himself thinks that what he’s doing is bad, whereas I meant that he’s saying “I like [being bad and cruel]”, where [being bad and cruel] is my (Scott’s) judgment of what he’s describing. Fine, I’m sorry and I’ll try not to do that in the future.
Scott will provisionally be attending the meetup in Berkeley. ACX meetups coordinator Skyler will provisionally be attending Boston, Burlington, Kitchener-Waterloo, Newton, Northampton, and Berkeley. Some of the biggest ones might be announced on the blog, regardless of whether or not Scott or Skyler attends.
Contact: Scott and Skyler Contact Info: skyler[at]rationalitymeetups[dot]org Time: Saturday, September 14th, 03:00 PM Location: 2740 Telegraph Avenue, Berkeley. We'll have a sign saying ACX Meetup by the door. Coordinates: https://plus.codes/849VVP5R+X5 Group Link: https://groups.google.com/g/bayarealesswrong
I don't think Scott is wrong to defend the phrase ISYFTW, but on a meta level, I think that the hyperstitious slur cascade is way past 70%. Of course it's hard to judge that in real time, but I think a good clue is the reaction of your community/tribe. The top comment on Substack is a video by a pretty popular comedian who says that everyone knows that ISYFTW means 'fuck you'. The top comments on the Subreddit do agree that the phrase is hostile.
In fact, this was the original reason I started reading this book. Two years ago, soon after the Ukraine invasion, I tried to figure out what happened in the 1999 apartment bombings that are widely considered a false flag operation. For example, Scott writes in his book review on Putin: “The standard position in the West is now that Putin orchestrated the apartment bombings himself - killing 300 Russians - as a justification for escalating the war on Chechnya and to make himself look good after he framed some perpetrators.” However, there was a throwaway line on Wikipedia about a British informant claiming the opposite. Later, this line was removed from Wikipedia for reasons that are unclear to me, and I found no other source mentioning this, so I tracked down the original book that was referenced. That was Aimen Dean’s memoir.
Scott publishes my first guest post. Analgesic joy provides my first respite in weeks. The early comments amount to “Hooray physicalism!” and “Boo physicalism!” Analgesic joy fades, I am returned into the existential horror of my life.
[An old Slate Star Codex post describes] systems trying to thrive [versus] systems trying to survive. Just as with the political left-right dichotomy that Scott described in these terms, this distinction between these types of systems is most obvious when both are in conflict with each other, such as when Silicon Valley startups complain that the regulations of the systems trying to ensure survival are stopping them from thriving, or when opponents of nuclear power proclaim themselves uninterested in the low price of this energy.
4: Kanye West has announced interest in building his own charter city in the Middle East. I was about to object “…but didn’t he get cancelled for anti-Semitism?” which would have been the dumbest sentence in ACX history. Really, Scott? You can’t run a vaguely statelike organization in the Middle East if you’re too anti-Semitic? I don’t know why any of you still take me seriously.
4: Sorry, I had to briefly delay announcing the winners of last year’s Metaculus/ACX Forecasting Contest while some scores were recalculated. Here are the ones who responded to my email (if you didn’t get it but should have, email me at scott@slatestarcodex.com):
Bentham’s Bulldog wrote a response, Contra Scott Alexander On Whether Tegmark’s View Defeats Most Theistic Arguments.
One thing that Scott did not mention but could have is that the Tegmark view explains the anthropic data. On the Tegmark view, the number of people that exist would be the biggest number of people there could be! That gives you enough people to explain the fact that you exist (if, as I suggest, you’re likelier to exist if more people exist, and should thus think the number that exists is the most that it could be, the Tegmark view accommodates that). But I think the Tegmark view has various problems and cannot explain most of the evidence favoring theism.
The biggest problem for the view is that it collapses induction (a while ago Scott and I had a lengthy back and forth about this). On the Tegmark view, there are unsetly many people with every property: because there are infinite mathematically describable worlds like ours until one second but that turn to jello or a pile of beans one second from now. But there’s no reason to think we’re not in such a world. There are infinite in each case.
9. Are you (Scott) going to come to some of the meetups?
Contact: Sam Contact Info: acxedinburgh[a t]gmail[period]com Time: Saturday, May 10th, 2:00 PM Location: Quad room, ground floor, Old College, University of Edinburgh (room G.158) Coordinates: https://plus.codes/9C7RWRW7+X3 Group Link: Email acxedinburgh@gmail.com to join the mailing list and WhatsApp group. Notes: After discussing ~3 essays by Scott per month for multiple years, our group has branched out into adjacent topics, and in May we will be discussing 'A Mathematical Theory of Communication' by Claude Shannon. You can see the list of everything we've read here: http://bit.ly/4hpnbhL. I know Scott is sceptical of "assigning" readings, but we have a great setup – often with special guests and 'field trips' around the city – and I encourage people to email and join the community. :)
Contact: Scott and Skyler Contact Info: skyler[a t]rationalitymeetups[period]org Time: Wednesday, June 4th, 6:30 PM Location: 2740 Telegraph Ave, Berkeley Coordinates: https://plus.codes/849VVP5R+X5 Group Link: bayrationality.com Notes: Held between Less.Online and Manifest 3, we expect a lot of interesting out-of-town visitors. We’ll provide food, kids are welcome, no pets please!
Contact: Ben Scott Contact Info: bens9775[a t]gmail[period]com Time: Saturday, April 12th, 02:00 PM Location: Cosmo-Bethel Park, 4500 Bethel St, Columbia, MO 65203 We'll be at the shelter by the parking lot. I'll be wearing a red shirt and there will be a sign that says ACX. Coordinates: https://plus.codes/86C9WM34+59 Notes: Feel free to bring kids/dogs. Pizza will be provided, bring your own drink. RSVP requested so we know how much food to get-->https://forms.gle/vxeqmN2wBsjZUEaZ7
Scott takes me to be endorsing Rubio’s claim that the third-party NGOs simply pocket the money. In reality my fact check with o3 found (correctly) that the money was “channelled through” the NGOs, not pocketed. Scott lumps my claim together with Rubio’s as if we were saying the same thing. My very next words (“I do understand that not all third party allocations are wasteful…”) show a clear understanding that the money is channeled, not pocketed, and my earlier and longer post on US AID makes that clearer yet at greater length. Scott is simply misrepresenting me here.
Someone should tell [Scott] that Emergent Ventures overhead is typically two percent, five percent for dealing with screwier banking systems. (That is one reason why I won the recent Time magazine award for innovation in philanthropy.) I am well aware there are various ways of calculating overhead, but there are now more than one thousand Emergent Ventures winners, and all of them can testify to how radically stripped-down the process is.
Scott could have simply asked me how [Mercatus overhead] works. It is also the case that we do not receive or seek federal government research funding, but if we did the overhead going to GMU would be zero (are you listening o3?). Depending on the exact source of the funding, very likely we would make a lot of money on such grants because we would receive significant “overhead” payments for what would not be actual overhead expenses. That is one big problem with the system, I might add. We at Mercatus have made the judgment that we do not wish to become institutionally/financially addicted to such overhead…and I wish more non-profits would do the same.
Over the years quite a few folks have attempted to explain it clearly. Eliezer wrote his famous essay back in 2003 (which Khalid Azad helpfully summarized in 2007), Scott’s written about it a number of times, Steven Pinker takes a whack at it in Rationality, Julia Galef speaks about it on BigThink, and so on and so forth. Recently, there’s even been a book explaining Bayes to babies. Bayesianism has become quite a racket!
If that’s you, email me at scott@slatestarcodex.com and I’ll put you in touch.
Codebuff, an AI coding startup I probably can’t take full credit for all of this just from giving them $20K in seed funding, but I continue to appreciate everything they do for this community and the world. 35: Further S’s Political Career This person didn’t win their election, but has since pivoted to AI safety and works in a well-regarded AI policy think tank. 36: Seeds Of Science, A Journal Of Non-Traditional Research No update received, but this was a public journal and it is easy to follow their work, see their website and Substack. They published two dozen articles of widely varying quality through 2023 and 2024, then closed in 2025. A remnant of the original vision survives as a science blogging aggregator. This was about my median expectation for this grant, but it was very inexpensive and I decided to take a chance on it anyway. 37: Good Science Project, Working To Improve Federal Science Funding No update received, but they have a public Substack discussing their progress. Their proposals for NIH reform have influenced Congress and made government agencies pay more attention to scientific integrity. 38: Advising Developing Countries On How To Grow Their Economies With our initial ACX grant, we piloted the Growth Teams model in Rwanda, helping the government jumpstart the export-oriented call center (BPO) industry. Since 2022, that effort has contributed to the creation of 2,000 formal jobs and the emergence of some of the country’s largest private employers. We’ve since expanded to Tanzania, Malawi, and the Indian states of Goa and Meghalaya. To refocus the global development discourse on broad-based economic growth, we co-organized the Growth Summit with the Center for Global Development and the Charter Cities Institute, and have published articles in leading outlets including Stanford Social Innovation Review, ProMarket, and the Global Prosperity Institute. Our work has attracted support from Open Philanthropy, Schmidt Futures, and Mulago Foundation, and our advisors now include economists Lant Pritchett, Stefan Dercon, and Kunal Sen. 39: Help Luca De Leo Get Started In AI Safety Research No update received, but Luca now runs the AI safety group at the University of Buenos Aires, Argentina. 40: Typist For Saharon Shelah This was another ACXG+ Grant, funded by an anonymous outside funder and not listed in the original announcement. Saharon is a prolific and influential Israeli mathematician, but many of his discoveries are hand-written in an unpublishable format. This grant funded a typist to help make his results suitable for publication. According to this page, they have made over fifty new papers and preprints available. Second Cohort: One Year Updates 41: Lead-Acid Battery Recycling In Nigeria The Nigeria field research was a major success. We spent most of September doing field research in multiple major cities in Nigeria, and got a good sense of the used lead-acid battery supply chain. This field research served as the foundation for expanding our project, and has been very impactful in shaping our ongoing research. We published our findings from Nigeria, which were shared with Nigerian government regulators and global NGOs working on lead poisoning. The grant also gave us the on-the-ground experience we needed to both fully understand and credibly engage with groups, both in Nigeria and globally, on the ULAB issue. In the meantime, beyond continued research, we’ve also launched a dashboard (trade.leadbatteries.org) for analyzing global lead trade data. Right now, we’re: Launching two studies (one RCT, one environmental analysis) in Nigeria in collaboration with local universities to develop a more rigorous understanding of lead pollution due to low-standard ULAB recycling in Nigeria Collaborating with a non-profit incubator to launch an NGO focused on demand-side solutions Beginning a partnership with a West African environmental regulator to scale cheap air monitoring technology to quickly identify and reduce lead pollution from low-standard smelting If any of this sounds interesting to you, please sign up for our Substack (leadbatteries.substack.com) or send us an email at hugosmith@uchicago.edu! 42: Compensation For Kidney Donors The End Kidney Deaths Act (H.R. 2687 / EKDA) is a groundbreaking ten-year pilot program designed to save lives and reduce healthcare costs. It provides a refundable tax credit of $10,000 per year for five years, a total of $50,000, to living kidney donors who donate to a stranger, helping those who’ve waited the longest on the transplant list. Between 2010 and 2021, 100,000 Americans died while qualified and waiting for a kidney. The EKDA aims to change that trajectory. Within ten years of its passage, up to 100,000 Americans could receive a life-saving living donor kidney which typically lasts twice as long as a deceased donor kidney. This would not only save lives but also save taxpayers up to $37 billion. The legislation has been reintroduced in the House, and we have a committed Republican Senate lead. Now, we need a Democratic Senator to co-lead and help move this bipartisan effort forward. Time is short, and we are racing to pass the bill this Congressional session. 36 organizations already support the EKDA. Join the movement and help end preventable kidney deaths. Visit EndKidneyDeaths.org to help us get to the finish line. Elaine and her org have been working extremely hard on this; you can read a Vox article on their campaign here. If you want to sign up for her email list and get updates any time there is a representative you can contact or meeting you can join in, go here. 43: Genetic Hack To Prevent Suffering In the estimate of multiple team members, the ACX grant was “worth it” - it likely had a counterfactual net positive impact, even though we had to pivot from our initial fast-track plans for developing the precision anti-suffering therapy. We identify three primary streams of value: a) reducing uncertainty in the emerging field through early exploratory research, helping with the identification of dead ends and promising R&D trajectories; b) a wide range of downstream effects (beyond the “raising awareness” cliché), including talent mobilization and rekindled interest in suffering abolitionism as a distinct cause area; and c) certain developments that cannot yet be publicly disclosed. In December 2024, Marcin Kowrygo (Acting CEO & volunteering contributor), David Pearce (Director of Bioethics), Aatu Koskensilta (President), and a few other team members decided to leave The Far Out Initiative. They look forward to collaborating and applying their experience to advance the suffering abolitionist lineage in the spirit of open science, public good, and thoughtfully decentralized governance. Feel free to reach out to us at suffab at protonmail dot com to discuss collaboration opportunities! I wrote a post profiling the Far Out Initiative here. Unfortunately there were some internal disagreements, and the people ACX Grants was closest to left the organization. I plan to continue to monitor whatever they do next. 44: Advocate For Pandemic Response Team At FDA This team prefers has asked me not to discuss their progress publicly, but you can probably guess what their lives are like right now, and your guess would be correct. 45: Anti-Mosquito Drones We developed a cheap sonar that is able to detect, track and classify the ultrasonic echoes of mosquito wings at more than three meters. I believe it’s a world first! We also have control algorithms that take the sonar data and output control commands that both ram into mosquitoes and avoid the walls of a simulated environment. Our current work is on integrating both components on a real drone, and we expect to be able to kill mosquitoes by June. We’ve also made an internal impact study (napkin-sized) that shows we’ll be more cost-effective than ITNs in urban to periurban environments. So, we’re super excited with what comes next and can’t wait to share the videos of our first interceptions! More information [in the video below] and on our website, https://tornyol.com 46: Tarbell Fellowship For AI Journalism No update received, but they have a public website. I can’t find the Voices program in particular, but the overall fellowship completed their first class of seven fellows and is working on their second. 47: Germicidal UV Lamp Study The research has successfully demonstrated the ability of off the shelf ozone scrubbers to mitigate the ozone production of far-UVC lamps, is now available as a preprint (https://chemrxiv.org/engage/chemrxiv/article-details/67e4cde76dde43c9084d88b7). The paper has been submitted for publication and is currently undergoing peer review. Any ideas you have for potential funders we can approach to help execute our six-year plan to accelerate far-UVC would be appreciated https://blueprintbiosecurity.org/introducing-project-air/ 48: Technological Solutions To Animal Welfare Challenges Directly because of Innovate Animal Ag's work, the first U.S. egg producer publicly announced in the New York Times their adoption of in-ovo sexing technology, eliminating the need to cull day-old male chicks. The initial in-ovo sexing machine began operating in the U.S. at the end of 2024, with the first eggs from these hens expected on shelves in mid-2025. External evaluations estimate our work accelerated U.S. adoption of this technology by over seven years, meaning that once fully implemented, more than 2 billion chicks will have been spared. In addition to continuing to support the rollout of in-ovo sexing in the US and globally, we're now exploring other technologies and paths to impact. Current promising projects include developing humane slaughter methods for fish and advocating for USDA approval of a poultry vaccine against bird flu. They add: If you ever meet folks that are interested animal welfare and are partial to more technocratic and practical solutions, please continue to pass them our way, or connect them directly to me. 49: Assurance Contract Website www.Spartacus.app is an ACX grantee that created a platform to help solve coordination and collective action problems. It enables the creation of campaigns that build critical mass through conditional commitments, which only activate when a sufficient number of people join, converting risk and uncertainty into a higher probability of successful outcomes. They are currently facilitating several projects that leverage conditional commitments, including a dominant assurance contract interface for fashion pop-ups, accelerating a community business association's membership drive, and helping an AI safety organization organize petitions and events, among others. They have pivoted from an emphasis on high-stakes coordination problems requiring anonymity (because they occur too infrequently) to a broader range of more common use cases and have successfully run small-scale campaigns, but are still working toward product-market fit. Despite resource constraints and split time commitments that have impeded faster progress, they remain dedicated to the project's growth and success. You can follow its progress on X or Substack, or email Jordan directly here. 50: Cause Prioritization @ Center For Exploratory Altruism Research Moderately good progress on a salt reduction policy advocacy project we funded; informal commitments have been made by the Ministry of Health, and we're awaiting the publication of a formal administrative order. The official description sounds maximally generic, but this is an EA charity with a broad mandate whose current thesis is that dietary guidelines in developing countries can have outsized effects in saving lives. They’re making some progress on a salt reduction campaign in a developing country they prefer not to name publicly. 51: Mark Webb Studying Land Reform The purpose of this project was to identify specific farmland that could be acquired and transferred to the farmers already working the land. This has been difficult to achieve. I have been able to connect with other charities and landless farmers, and was able to interview a number of people about what their situation looks like, as well as what it would look like to them personally if they owned, rather than rented, their farmland. All this was immensely helpful in pushing this long-term project forward, even if I was unable to identify a specific plot of land that could be used to try the experiment. I intend to continue this project. If you have any insights or connections, I am interested. 52: More AI Advocacy In Australia Good Ancestors is focused on AI safety policy in Australia. Middle powers might be a useful path to influence as the US and China focus on racing, rather than safety. The ACX grant helped us give testimony about AI safety to the Australian Senate alongside Google, Microsoft and Facebook (We were the only nonprofit to give oral evidence to the inquiry. We also engaged government on other AI-related issues, including cybersecurity, biosecurity, consumer law and automated decision making (https://www.goodancestors.org.au/ai-safety). We’re currently working to inform voters about where parties stand on AI safety for the election, ahead of engaging on a likely Australian AI Act in 2025 (https://www.australiansforaisafety.com.au/). This is the same Australian lobbying organization we founded in Year 1, after a change in name and leadership. I continue to be excited about AI safety in middle-tier countries for a few reasons. First, these countries have some power in international organizations to set international standards. Second, companies will usually comply with any not-excessively-burdensome regulation set by any country with a significant market. Third, AI safety is underfunded by the standard of government programs, so Australia setting up a national AI Safety Institute would significantly expand the field. It’s kind of crazy that ACX Grants tier levels of money can have significant effects at this scale, but GA continues to do a great job and we continue to be proud to support them. 53: Campus For African School Of Economics At Zanzibar Charter City The ACX grant helped launch the first research center at the African School of Economics-Zanzibar, which is a main anchor of the Fumba Town charter city project in Zanzibar. This research center is called the Africa Urban Lab (AUL), focused on rapid urbanization across Africa. The AUL launched its first Diploma program in Urban Development with 38 students in our first cohort (now graduated!), including mayors, and deputy mayor, a director of a national Ministry of urban development, and many others. We published our research framing papers for the AUL's research agenda. We raised funding to launch an Urban Expansion Program that's now selecting 15 African cities to support in implementing urban expansion planning on the urban periphery. We held two Public Talks by renowned cities scholars and practitioners. We received additional funding from Emergent Ventures and from the Templeton Foundation. And we've partnered with 8 universities across the region, and with one of these universities (Ardhi) we'll be working with them to update their urban planning and urban economics curriculum (amplifying AUL's impact beyond our own organization). A longer update from end of 2024 is here: https://www.aul.city/blog/reflecting-on-africa-urban-lab-s-inaugural-year-2024-highlights) 54: Online Training Program For Health Workers In Developing Countries To date, over 11,000 health workers in Nigeria have completed our course on basic, life-saving newborn care. ACX funding was catalytic for helping us secure government approvals and complete an evaluation of the impact of our training on health workers' clinical practices. The evaluation shows that birth attendants provide better birth care after taking the course. We fed the evaluation results into an updated model, which suggests the program is 24 times more cost-effective than direct cash transfers (a widely recognized benchmark for cost-effectiveness). The program is likely to become even more cost-effective as we scale up. https://healthlearn.org/blog/updated-impact-model 55: Smartphone Pupillometry To Diagnose Neurological Conditions We have continued to expand our work in the smartphone pupillometry space and the development of our application, PupilScreen (https://www.apertur.ai/). We have expanded our pilot/research program to include new sites across the United States (Missouri, New Jersey, Kentucky, USAC racing, PitFit driver performance training in Indiana) and the world (Nepal, Taiwan, South Africa). We continue to publish at the leading edge of the pupillometry literature as well looking at concussion (https://neuro.jmir.org/2024/1/e58398 and https://pubmed.ncbi.nlm.nih.gov/39682632/), cerebral vasospasm (https://pubmed.ncbi.nlm.nih.gov/39128501/), and stroke (https://pubmed.ncbi.nlm.nih.gov/39674431/ and https://pubmed.ncbi.nlm.nih.gov/39561861/). Currently, we are raising a $3 million seed round via a SAFE to fund the expansion of our work into the hands of healthcare workers and the general public. We will first focus on traumatic brain injury for clinical use and develop a neuro-monitoring wellness application utilizing our technology for the general public. They add: “We would welcome connections to anyone that you think might be interested in supporting our work further by investing in our $3M seed round of funding.” 56: Mike Saint-Antoine’s Biology Tutorial Videos Since getting the grant, I've continued to make Youtube tutorials as planned. One series that I'm especially proud of is about how to make a neural network in the Julia programming language completely from scratch, with no imports, up to the point of being able to solve MNIST (https://www.youtube.com/playlist?list=PLWVKUEZ25V97tNULapu07DhWv6_W4NfpE). Also, a college student in Pakistan came across my videos and invited me to give a virtual Zoom-lecture to her department, so I ended up teaching a 6-hour "Python-for-Biologists" workshop to more than a hundred college students in Pakistan over Zoom. So that was pretty awesome. Also, lately I've been teaching some in-person classes too, mostly at Fractal University in NYC, and I also recently organized a day-long, in-person Beginner Python class for people in my local area (Philly suburbs) who wanted to learn some basic programming. I'm having a lot of fun with this project, and am grateful to Scott and the grant funders for their generosity! 57: Conceptual Boundaries Workshop On AI Safety The workshop was completed successfully; you can read a writeup here. 58: Apart Research To Incubate AI Safety Scientists No update received, but they have a public website, and you can see their impact metrics here. They seem to be in urgent need of more funding. 59: Primer On How To Achieve Political Change No update received and I can’t find anything about this. 60: Research IVF Clinic Success Rates We've built a predictive model that estimates the odds of having a child at different IVF clinics across the country while controlling for factors like patient age and infertility differences that can falsely make some clinics look better than others. We found that an average patient can increase their odds of having a kid by 43% just by going to a top 10% clinic. Patients unlucky enough to go to a bottom 10% clinic will reduce their odds of having a kid by 40%. Next month, we're adding several more clinics, 2023 data, additional procedural controls, and donor/gestational carrier models, which should push our accuracy beyond state-of-the-art models in this space and better isolate clinic impact on patient outcomes. We've launched ivf.clinic, a website where patients can access personalized IVF reports and browse our clinic rankings (though we're still squashing some bugs). Currently, we're expanding our research to include comprehensive insurance coverage and pricing data across clinics nationwide. If anyone has insights on automating the collection of IVF clinic pricing information, I'd love to hear from you at scelarek@gmail.com. 61: Replicate Study On Brain Wave Synchronization For Speeding Learning We have acquired and configured the OpenBCI UltraCortex Mark IV 8-channel EEG headset and a clinical-grade Biosemi 32-channel EEG system. We’ve implemented the required components for the experimental pipeline (computing alpha from EEG, flashing bright white light, presenting stimulus images). We are currently putting them together into a single system that we’ll use to collect the data from several participants. We are aiming to gather data on several participants in late June / early July and complete the pilot of the replication in July 2025. If you’d like to be a participant in the study, [they might announce a link once they have it]. 62: Advocate Repeal Of Interstate Runaway Compact No update received and I can’t find anything about this. 63: Animal Welfare (Especially Fish) In Turkiye Future For Fish asks companies to sign up to FFF's fish welfare commitment, which requires producers to certify their facilities and enforce specific standards for stocking density and harvest. Luckyfish, İlknak, Divan (35 restaurants, 17 hotels) and NG Hotels (5 hotels) have signed and published FFF's fish welfare commitment with İlknak publishing the commitment on their website. Kılıç published its first sustainability report detailing fish welfare policies, including enforcing a maximum stocking density of 10 kg/m³ and confirmation of electrical stunning practices. Longer version with some caveats: https://manifund.org/projects/improving-fish-w From the longer document, these commitments involve things like reducing overcrowding, or stunning fish before killing them. Over 30 million fish were affected just from their single largest commitment, and they say 100 fish are helped per dollar spent. 64: More Georgism Advocacy Lars and Will used the 2021 grant to co-found ValueBase. Will remained with the company, and Lars left to do advocacy work at the Center For Land Economics. Here’s their summary of how things are going: [Our] organization transitioned leadership with Greg Miller, a former Program Analyst at the US Department of Housing and Urban Development, and Lars Doucet, author of Land is A Big Deal and Co-Founder of Valuebase, working full time and Joe Caissie stepping aside. This transition happened naturally as the next career transition for each respective person. Since then, progress has been made on pushing forward legislation. Maryland had two bills introduced to give Baltimore and counties the ability to enact split-rate taxes. One of the bills passed the state senate and would allow Baltimore to enact land value taxes within one mile of rail corridors–this contains 50% of Baltimore’s land value. However, the legislative session ended. We expect the bill to revive next session. The Center for Land Economics has been actively working to help efforts to get this bill passed the line. At the same time, we have uncovered systematic undervaluing of vacant land in assessments. We are writing a report on the assessment issues in Maryland with actionable steps to resolve them.
Low single mother rate He summarizes that as a place of “economic connectedness” – where adults are connected to each other and to the broader community. A lack of those five elements are not bad per se, but they are correlated with a community where people are not interacting with each other as much as they are in communities where the metrics are reversed. Chetty frames it that kids are influenced by the other adults in the area they live in. But I have another hypothesis. Rather than: Other parents → Your kids Perhaps the causation runs from: Other parents → You → Your kids Maybe it’s not other parents' style of parenting that is influencing your kids (how?) but rather when you spend time around other parents their parenting style rubs off on you and how you parent your kids. Influence like that will not get picked up in Caplan’s adoption studies (which focus almost on how parent characteristics get passed on to genetic vs adopted children’s characteristics), but it is a potential signal that maybe parenting choices do matter. Maybe we were just looking at the wrong data. Pre-registered Genius Experiment We now have two data sets that don’t contradict directly, but do point to opposing conclusions. It would be great if we could test this with a pre-registered randomized control trial. That is not going to happen in our current culture. But enter Laszlo Polgár, who volunteered his own children as the test subjects. (Scott’s 2017 review of Polgar’s book here) Before his children were born Polgár publicly announced he would raise them to be geniuses. He initially considered training them to be genius artists, writers or mathematicians, but decided those fields were not objective enough. It would be too easy for critics to dismiss his future children’s achievements and “not genius” no matter what they accomplished in those fields. So he chose a field that was considered both “driven by intelligence” that had clear, objective measures: chess. Then he called his shot. By 1989 all three girls received their first “GM norms” (a GM norm is finishing a tournament with a elo score of at least 2600; 27 norms are needed to make grandmaster). Two went on to become grandmasters - the 3rd and 4th women to ever achieve that title. One ranked in the top 100 (all genders) at age 12 – she peaked at #8 in the world. The other became the top-rated woman in the world at age 15. Polgar showed that you could take kids, at least kids with “good enough genes”, and turn them into world champions through the right education methods. One might think this would be “case closed”, but even as the Polgar sisters were achieving these feats people were saying that these girls must have been “naturally gifted”. They clearly had bright parents, but does anyone think that if they had been adopted into a random middle class American household they would have still become chess geniuses? Or world class in anything at all? When Polgar was challenged on exactly that, he wanted to repeat the experiment by adopting a “black child” and doing it again. Unfortunately his wife talked him out of it. Even if he had adopted a child and turned him into a genius, that would just be one data point – it would not show up in Caplan’s adoption studies. It would be a case of the anecdote and the data disagreeing. Which do you choose to believe? Aristocratic Tutoring It would be great if we could find more examples of Polgar’s model. While I could not find any other “called shots”, one could go back and look at the childhoods of geniuses to see if there is anything to find. That is what Erik Hoel did in his series of posts on “Why we stopped making Einsteins” (post 1, post 2, post 3; Scott’s response). Hoel argues persuasively that, when biographies of their childhoods exist, the geniuses of the past were almost all given 1:1 tutoring. There must have been many aristocrats in the past that were given 1:1 tutoring who never amounted to world-class genius, and many world-class geniuses who got there without 1:1 tutoring, but it does seem to put the thumb on the scale. Benjamin Bloom would agree. Benjamin Bloom quantified Polgar’s hunch in 1984, just eight years after Polgar’s last daughter was born. He ran a RCT where some students were taught normally and others given 1:1 tutoring. He found that the average tutored child improved by two standard deviations over the control: “The average tutored student was above 98% of the students in the control class” and “about 90% of the tutored students ... attained the level reached by only the highest 20% [of the control]”. He called his finding the “Bloom’s 2 sigma problem” Why would this discovery of the secret sauce that could turn the average student into a genius be a problem? Because Bloom saw no way to scale it. Clearly we can’t give every kid in the world a personal 1:1 tutor. We had the solution that would revolutionize everything, but it was just too expensive. Where does that leave us? Caplan showed that, within the normal range, nothing you do in education or parenting matters. …But Chetty showed that how (or at least where) your kids are raised can matter. …Polgar showed that intense 1:1 tutoring from a young age can create world-class geniuses …And Bloom showed that 1:1 tutoring can work for almost everyone, improving performance, if not to world-class levels, still two standard deviations above the alternative. Caplan is still mostly right—if you hover in the complacent middle of American schooling. But Chetty hints that context nudges outcomes, Polgár proves that deliberate, early, personalised instruction can manufacture prodigies, and Bloom tells us it lifts the average child by two sigmas. Alpha’s claim is that software‑mediated, 5:1 tutoring narrows that two‑sigma gap for a price mere mortals can (barely) contemplate. Whether that vision survives contact with budgets, regulators, and human nature is the question for section seven. Part Seven: Scaling Weird A month into our experiment in Austin we were at a neighbor’s backyard pool party (a fringe benefit of moving to Austin: there were backyard pool parties in early November). I was in conversation with a couple that I had just been introduced to. He asked why we moved to Austin, “Was it for your job?” “No. Actually we moved for a school for the kids.” Their faces expressed a combination of confusion and shock. It wasn’t the first nor the last time. Everyone is confused at why we would move across the country to send our kids to a new school, “They don’t have good schools where you come from? How much does this school cost?” Those two questions frame Alpha’s biggest risks when it comes to scaling. Their biggest challenges going forward are not going to be pedagogical. They are going to be sociological and economic. The Economic Problem Alpha is much cheaper than a Victorian Governess, but it’s not cheap. As mentioned in this review more than a few times, Alpha’s flagship campus charges $40,000 a year— roughly 3-4× what the other top-tier private elementary schools in Austin ask. Yes, that figure is all‑in: every Chromebook, every afternoon workshop, even the spring junket to Poland to beta‑test the platform with Ukrainian refugees is baked into tuition. There are no gala auctions or booster fees waiting in tall grass. Still, $40k is a hard swallow when the local Christian school will take your child for eleven. Worse, the number almost certainly fails to cover costs. Recall that guides start at $60k, rise to $100k on promotion, and the five “head guides” each earn $150k. At the five‑to‑one student‑to‑teacher ratio Alpha runs, those salaries alone suck in half the revenue from a twenty‑kid cohort before you’ve paid the rent, the head of school, the company executives, the curriculum designers, the engineers that are building the 2-hour platform and AlphaRead, the workshop costs (or the trip to Ukraine) or the marketing expenses (MacKenzie has a very well produced podcast, and I see a lot of ads for the school on Facebook now that we live locally). Compared with aristocratic one‑to‑one tutoring, forty grand is a steal. But $40,000 is still Lamborghini kindergarten – and even at those prices it is still burning through Joe Liemandt’s cash pile. Alpha’s answer to eventually solving the economics seems to be two fold: (1) Get enough scale that the fixed costs (like the learning platform) become a rounding error on overall costs, and (2) pull out the “non-essentials” at many of the campuses to get the marginal cost well below $10,000 per student. Whether they will be successful is still in early innings. The homeschool product beta is limping along with 1x learning, and the Arizona Charter doesn’t open until autumn 2025. Whether Alpha retains its magic without $150,000/year guides with 5:1 teacher:student ratios and generous bribe incentives programs, remains to be seen. The Weirdness Problem When Bryan Caplan writes about the signaling theory of education, he lists three signals that schools send to employers: Our students are smart
Scott and Cremieux are misinterpreting the posted study. The key line is:
Bigger picture, I think this study is consistent with a world where, a) a large share of kids who end up committing crimes/having serious behavioral and emotional problems despite being raised by fairly normal families are adoptees (as Scott observed), and b) most adoptees raised by fairly normal families don't end up committing crimes/having serious behavioral and emotional problems.
Scott confuses standard errors with confidence intervals when reporting on RDR/Sib-reg results. For some reason, this literature consistently reports standard errors instead of confidence intervals, don't ask me why. Because Scott uses the nonoverlapping confidence intervals for different Sib-regression estimates as a strike against the consistency and credibility of this literature, this affects his argument quite a bit.
Thanks to everyone who helped operationalize, judge, and generate images for this bet. Vitor, you owe me $100, email me at scott@slatestarcodex.com.
On prediction markets, where users had given 62% probability that Edwin would grant me the win that year, reactions were outraged. “Are you kidding me?” asked one commenter. “Is Edwin Chen an asshole? Clearly he is,” said another.
User askwho on the Bayesian Conspiracy Discord claimed that Google Imagen passed the test in September 2024 (he said Imagen 2, but based on the timing it may have been Imagen 3). But he didn’t post it publicly and couldn’t remember all details, so I’ll evaluate this related claim, also about Imagen 3, from December:
As a final thought, I wonder if this experience is generalizable. The debate over the virtue or vice of modern architecture has been going on for years on ACX, and one of the baffling knots that Scott has tried to untangle is: what is going on with architects? Why are their tastes so different from the laypeople? One theory is that it’s all signaling, be it class signaling by the patrons, or signaling for cultural priesthood. But assuming these are genuine aesthetic preferences, as I’m inclined to believe, what then?
The Astral Codex Ten (ACX) Commentariat is defined as the 24,485 individuals other than Scott who have contributed to the corpus of work of Scott’s blog posts, chiefly by leaving comments at the bottom of those posts. It is well understood (by the Commentariat themselves) that they are the best comments section anywhere on the internet, and have been for some time. This review takes it as a given that the ACX Commentariat outclasses all of its pale imitators across the web, so I won’t compare the ACX Commentariat to e.g. reddit. The real question is whether our glory days are behind us – specifically whether the ACX Commentariat of today has lost its edge compared to the SSC Commentariat of pre-2021.
A couple of years ago Scott asked, Why Do I Suck?. This was a largely tongue-in-cheek springboard to discuss a substantive criticism he regularly received - that his earlier writing was better than his writing now. How far back do we need to go before his writing was ‘good’? Accounts seemed to differ; Scott said that the feedback he got was of two sorts:
“Do you feel like you’ve shifted to less ambitious forms of writing with the new Substack?”, which dates the decline to 2021 Quite a few people responded in the comments that Scott’s writing hadn’t changed, but it was the experience of being a commentor which had worsened. For example, David Friedman, a prolific commentor on the blog in the SSC-era, writes: A lot of what I liked about SSC was the commenting community, and I find the comments here less interesting than they were on SSC, fewer interesting arguments, which is probably why I spend more time on [an alternative forum] than on ACX. Similarly, kfix seems to be a long-time lurker (from as early as 2016) who has become more active in the ACX-era, writes: I would definitely agree that the commenting community here is 'worse' than at SSC along the lines you describe, along with the also unwelcome hurt feelings post whenever Scott makes an offhand joke about a political/cultural topic. And of course, this position wasn’t unanimous. Verbamundi Consulting is a true lurker who has only ever made one post on the blog – this one: Ok, I've been lurking for a while, but I have to say: I don't think you suck… You have a good variety of topics, your commenting community remains excellent, and you're one of the few bloggers I continue to follow. The ACX Commentariat is somewhat unique in that it self-styles itself as a major reason to come and read Scott’s writing – Scott offers up some insights on an issue, and then the comments section engages unusually open and unusually respectful discussion of the theme, and the total becomes greater than the sum of the parts. Therefore, if the Commentariat has declined in quality it may disproportionately affect people’s experience of Scott’s posts. The joint value of each Scott-plus-Commentariat offering declines if the Commentariat are not pulling their weight, even if Scott himself remains just as good as ever. In Why Do I Suck? Scott suggests that there is weak to no evidence of a decline in his writing quality, so I propose this review as something of a companion piece; is the (alleged) problem with the blog, in fact, staring at us in the mirror? My personal view aligns with Verbamundi Consulting and many other commentors - I’ve enjoyed participating in both the SSC and ACX comments, and I haven’t noticed any decline in Commentariat quality. So, I was extremely surprised to find the data totally contradicted my anecdotal experience, and indicated a very clear dropoff in a number of markers of quality at almost exactly the points Scott mentioned in Why Do I Suck? – one in mid-2016 and one in early 2021 during the switch from SSC to ACX. Setting Out the Case for Decline There’s a pretty basic question that needs to be answered before we compare the Commentariat today to that of yesteryear. That question is - does ‘the Commentariat’ actually exist? It is easy to understand what it means for Scott’s writing to have got better or worse over time, or to track the evolution of a specific commentor’s engagement with the blog. But in order to review ‘the Commentariat’ as a whole we would have to treat it as a single entity with discernible patterns and tendencies. I believe this approach is justified; the Commentariat has a distinct culture, voice and its own unique animal spirits that react to both Scott’s interests and the interests of the external world. Since it is not just generating random noise, it is possible to explore the Commentariat over time to build a case that its overall quality is declining (or not). To demonstrate this, I have displayed below a graph of comments per post across the lifetime of the blogs. It may not be quite fair to say that ‘engagement’ is the same thing as ‘quality’, but I certainly think it raises a question that needs to be answered; something massively affects comment engagement in 2016 and then again in 2021. In this graph, each datapoint represents a month that Scott has been blogging. A typical month will have between 15-20 posts, of which around half will be authored by Scott and half will be ‘authored’ in some way by the Commentariat, which are mostly Open Threads. I’ve averaged by month because certain types of post get much less engagement than others, and so looking at individual posts ended up too noisy to make attractive graphs (the true goal of any honest statistician). The SSC-era is highlighted in blue. You can see that it shows something a bit like a classic sigmoidal adoption curve (but wearing a top hat). Post engagement starts low, before rapidly shooting up in 2014-15. It peaks in April 2016 – which is highlighted in red in this and all subsequent graphs so you can track peak engagement - before dropping back to a steady level of around 400-600 comments per post for the next three years. Notably, the run of posts that most people regard as being the ‘Golden Age’ for Scott’s writing happens much earlier than peak engagement with the comments section. People disagree about where this run of exceptionally good posts in quick succession start and ends, but I think you could safely say it has definitely begun by the time of The Control Group is Out of Control (although I would date it a little earlier, personally) and ends with either The Toxoplasmosa of Rage or Untitled – basically 2014 has a high density of ‘important’ posts.
9. Are you (Scott) going to come to some of the meetups?
As another commenter (darwin) said, I think Scott is underestimating how many people are in ~5/10 "weird" intentional communities, comparable to rationalism. Rationalism is just more salient to him, because he's in it. A lot of 5/10 weird intentional communities are pretty invisible to people outside of them.
So a 9/10 weird cult is a really different place to draw the line, but it's really quite normal to be in a 5/10 weird community, almost certainly not only 10% like Scott estimates. And since "weirdness" is defined by what gets ostracized, it's notable that the communities we define as the most weird are the most illiberal - conservative/orthodox religious sects. Illiberalism is "weird" in a liberal society because illiberalism is definitionally the one thing that liberalism openly ostracizes.
Roughly all of the examples of intentional community Scott points to are (technically) illegal in one way or another. Education, child welfare, zoning, public accommodation laws, animal welfare, discrimination, public health, child labor laws, etc.
I am grateful to Logan Thrasher Collins, Tommy Crow, Dan Elton, and Greg Fitzgerald for valuable feedback on this essay, and to Scott Alexander for edits which improved its structure and presentation.
Anti-amyloid drugs (like Aduhelm) don't reverse the disease, and only slow progression a relatively small amount. Opponents call the amyloid hypothesis zombie science, propped up only by pharmaceutical companies hoping to sell off a few more anti-amyloid me-too drugs before it collapses. Meanwhile, mainstream scientists . . . continue to believe it without really offering any public defense. Scott was so surprised by the size of the gap between official and unofficial opinion that he asked if someone from the orthodox camp would speak out in its favor. I am David Schneider-Joseph, an engineer formerly with SpaceX and Google, now working in AI safety. Alzheimer’s isn’t my field, but I got very interested in it, spent six months studying the literature, and came away believing the amyloid hypothesis was basically completely solid. I thought I’d share that understanding with current skeptics. The ATN model The most plausible variant of the amyloid hypothesis is the A → T → N model: amyloid causes tau causes neurodegeneration. 1: Amyloid The common entrypoint, typically at least 15 years before clinically detectable symptoms [1], is accumulation of amyloid-β deposits (especially Aβ42, one of several variants). Amyloid-β is a peptide produced in healthy human beings and many other animals, probably for antimicrobial purposes [2, 3]. Factors which cause overproduction of amyloid also cause Alzheimer’s. Factors that cause decreased clearance of amyloid also cause Alzheimer’s. The clearest relationship is various genes which massively increase amyloid production (while doing nothing else); these genes are Alzheimer’s risk factors, with some of the rarer and more severe ones causing extreme versions of the disease that manifest at otherwise almost-never-seen ages. One of the clearest examples is Down syndrome, which is caused by three (rather than the usual two) copies of chromosome 21. People with Down syndrome are at much higher risk of Alzheimer’s than the general population: two-thirds will have the condition by age sixty, and 15% have it by age forty. APP, the gene for the amyloid precursor protein, is on chromosome 21. This means that people with Down syndrome will have an extra copy. This extra copy has been observed to lead to higher-than-normal amyloid levels. But there are many genes on chromosome 21; do we have additional evidence that it’s the amyloid one that’s involved? Yes. Dozens of other mutations on APP cause the same sort of extremely young and severe Alzheimer’s. So do mutations on PSEN1 and 2, the genes for the enzyme that processes amyloid precursor protein into amyloid. So do mutations on several other amyloid-related genes. [6, 91 - 96] Researchers call these autosomal-dominant Alzheimer’s, meaning Alzheimer’s cases that get inherited from a single parent in a simple fashion typical of single-gene disorders. They make up about 1% of all cases, and are our strongest evidence for the causal role of amyloid in the disorder. To my knowledge, there is no serious claim that these genes could be working through any pathway other than their shared role in the amyloid system. But these autosomal-dominant cases only make up about 1% of all Alzheimer’s patients. Might they be a different disease than the usual sporadic Alzheimer’s that strikes people without strong family histories at normal ages? Probably not: the presentation and trajectory of autosomal-dominant and sporadic Alzheimer’s cases are strikingly similar. Both show an initial appearance of amyloid pathology starting in intrinsic connectivity networks in both autosomal-dominant [14] and sporadic [15–18] types, cortical tau appearing first in the medial temporal lobe and with the exact same fold in both disease types [97] (despite human tauopathies having at least seven other possible characteristic folds [36]), that tau pathology worsening and spreading outside this region only once amyloid pathology reaches sufficient severity [65], neurodegeneration progressing closely in step with the tau pathology, and the same usual approximate trajectory of cognitive symptoms due to the sequence of affected regions. So it’s as if two bank robberies occurred hours apart, in the same town, and in a highly similar and idiosyncratic manner, and we can positively identify the culprit of one on security camera footage. It’s a good bet the culprit of the other is the same. Increased amyloid production → Alzheimer’s is an especially clear and simple pathway, but any other change in amyloid can also cause the disease. For example Overproduction or reduced clearance of amyloid due to impaired slow wave sleep. Aβ production is neuronal activity-dependent, and toxins (perhaps including Aβ) are cleared from the brain during sleep via the glymphatic system. Thus Aβ can accumulate if the brain is more active and/or has less opportunity for clearance. [7, 8, 9, 10, 11]
Contact: Scott and Skyler Contact Info: skyler[a t]rationalitymeetups[period]org Time: Tuesday, September 9th, 6:30 PM Location: 2740 Telegraph Ave, Berkeley Coordinates: https://plus.codes/849VVP5R+X5 Group Link: bayrationality.com Notes: Children welcome, please no pets. We’ll have food, and possibly Q&A with Scott.
Of the 42 grantees, 40 have answered our email asking for confirmation that they still want the grant. I’m still waiting for confirmation emails from Lewis Wall and Nishank B. If you’re reading this and don’t think you got a confirmation email, check your spam folder. If it’s not in your spam folder, email me at scott@slatestarcodex.com. If you can’t reach me or I don’t respond, DM me on Substack or Twitter. I’ll give you until November 1 to get in touch, after which point the grant will be withdrawn. There are also a few projects so deep in stealth I don’t have permission to share their existence; I will mention these as they become public.
If any of you are unhappy with how you have been credited or not-credited, please email me at scott@slatestarcodex.com.
Generalized one-fell-swoop paranormal explanations. Demons are trying to confuse us, or the simulation is glitching, or there’s some kind of Harry Potter-esque masquerade overflowing with wizards and monsters that carefully hides itself from us Muggles but occasionally leaks. UFOs do not really lend themselves to an individualized paranormal explanation - too many weird aliens in saucers trying to send whichever message of peace and love is most politically popular at the time of the abduction, too few Matrioshka brains with nanotech - so bringing them into our attention may make us more interested in looking for a generalized paranormal explanation which is merely pretending to be all these specific supernatural beings, including the Virgin. I take this one sort of seriously, but I also think it violates a general heuristic against conspiracies and false flag attacks. If some incredibly powerful being is telling you that it’s the Virgin Mary, and discussing Catholic doctrine, and performing healing miracles, I think you should at least start with a presumption of taking it seriously. But at this level of distance from any well-established priors, who even knows? GedAtThwll writes: This account reminds me of the semi-famous Ariel School UFO encounter [in Zimbabwe], covered well on YouTube and Wikipedia. Basically, ~60 kids saw a “silver craft” descend, and aliens (of debatable description) came out and did various things (described differently by participants). Oddly similar to the silver sun -> hallucinations. I don’t know how much it reminds me of Fatima, but I agree “sixty people all say they saw a UFO and some aliens” is the sort of mass hallucination I claimed basically doesn’t happen. I was going to attribute this something about the psychic makeup of poor uneducated Zimbabwean children, but according to Wikipedia, “Ariel School was an expensive private school [and] most of the pupils were from wealthy white families in Harare.” One interesting feature of this story is that it happened a few days after a previous UFO panic in Zimbabwe - thousands of people said they saw some kind of fiery spaceship in the sky. This was very likely true - their accounts match a Russian rocket that reentered and burned up in the atmosphere around that time. So it seems like maybe the rocket primed people into a UFO mania, and that caused . . . sixty schoolkids to all hallucinate the same thing? At least to the point where some later investigators who are accused of maybe asking some leading questions could get them to give similar answers? Peter McLaughlin (blog) writes: This is excellent. One additional strand that I’d like to see someone tug on – maybe I will. The Irish nationalist poet W. B. Yeats has a poem about the 1891 funeral of Irish nationalist political leader Charles Stewart Parnell. The poem describes how clouds covered the sky on the day of the funeral, the sun could be seen through a gap in the clouds, and then a star “shoots down”. Most people who write about this poem take this to be pure symbolism (the next stanza describes a scene of pagan sacrifice that definitely is pure symbolism), but a while ago I came across an essay where Yeats insists that no, this actually happened. He wasn’t at the funeral himself, but he knew lots of people who were. He cites his unrequited love Maud Gonne telling him afterwards about “the star that fell broad daylight as Parnell’s body was lowered into the grave”, and quotes the writer Standish O’Grady: ‘I state a fact - it was witnessed by thousands. While his followers were committing Charles Parnell’s remains to the earth, the sky was bright with strange lights and flames. Only a coincidence possibly, and yet persons not superstitious have maintained that there is some mysterious sympathy between the human soul and the elements, and that storm, and other elemental disturbances have too often succeeded or accompanied great battles to be regarded as only fortuitous...’ Now, Yeats was exceptionally credulous and prone to exaggeration. And he wrote the poem years after the funeral: while I think it’s very unlikely, it’s not impossible that he was ‘contaminated’ by subsequent knowledge of the reports from Fatima, and this coloured the way he stitched together the testimony he’d heard. The two sources he cites are less obviously Fatima-esque than his poem (though they don’t contradict each other, and altogether they add up to something exceptionally Fatima-esque with the lights and the falling object etc.; and, again, my knowledge of Yeats’ biography makes contamination seem unlikely). Even accounting for all this, the similarities between Yeats’ poem and the Fatima sun miracle are really striking to me. I think this is a potentially very important datapoint, because it’s an almost entirely non-religious example. To be sure, you can define ‘religion’ so that Irish nationalism can be a religion, but it’s very different from a bunch of people huddling on a hill because someone told them the Virgin Mary might appear. And indeed Parnell was in the unique position of being the Protestant leader of a mostly-Catholic political movement, cutting across Ireland’s religious divide. If there really was a Fatima-esque sun miracle at Parnell’s funeral, it strongly suggests that the correct explanation is (a) non-religious/materialist but also (b) ‘objective’ (or at least as intersubjective as optical illusions) rather than a matter of pure mass hysteria or hallucination. Which is exactly what this post suggests. And Parnell’s funeral came several decades before Fatima, so genuine primary sources would rule out ‘social contagion’ completely. This has been kicking around in the back of my mind for a while, but if enough people are interested I may try to track down the sources. The main published collection of Yeats’ letters to and from Gonne starts in 1893, two years after the funeral, so the main source he cites might be tricky to verify. But there might be independent diaries or newspaper reports from people at the funeral who weren’t in Yeats’ social circle, and at very least I can check the quote from Standish O’Grady. Melias (blog) writes: This is my perspective as an Orthodox Christian, and a possible framework for interpreting Fatima as a real miracle without becoming a fire-and-brimstone Catholic. It’s possible that Fatima et al. are partially or entirely from God. It’s also possible they are partially or entirely demonic phenomena, though often repurposed by God to good ends. Either way, if I have good reason to believe the Catholic Church is not fully in accord with Divine Truth, these miracles on their own shouldn’t make me change my mind. Christ Himself tells us to believe for His own sake, not for the sake of miracles. I believe in the supernatural because of numerous miracle stories that are impossible to explain otherwise. But my non-materialism is specifically Orthodox Christian because I can’t explain Jesus unless He’s the Christ, and I find Him most clearly in the practice and teachings of the Orthodox Church. Orthodoxy has plenty of miracles too, but that’s not why I’m here. I.E. Christ Himself gives you permission to decouple the reality of a supernatural occurrence from an associated claim to Divine Truth. You can use Fatima to update the chance of P(supernatural) without an equal update to P(Catholicism). Anyway, if you do want to keep going down the miracle rabbit-hole, the Orthodox equivalent of Fatima is the annual miracle of the Holy Fire. The main miracle - that a candle is miraculously lit while the Patriarch of Jerusalem is alone in the Holy Sepulchre - has supposedly been debunked since the Middle Ages. Even many Orthodox doubt it. But pilgrims regularly report a secondary miracle: For the first few minutes, candles lit from the Holy Fire don’t burn things, at least not how they should. Some videos [Video 1 here] Looks like this guy should have severe burns [Video 2 here] My brain tells me this might be possible with regular candles... but her sleeve gets plenty of time under intense flame [Video 3 here] They don’t leave their flesh in the flame for too long, but my brain tells me that putting the bundle of candles directly under your chin like the man does at 0:07 should also result in serious burns I pray before a single small candle every night. If I put my hand two inches above the visible flame, I can only hold it for ~2 seconds until it hurts too much. I find the videos and first-hand testimony (see Rod Dreher’s blog for one example) pretty convincing. Deiseach writes: Ah, I’m not pushed about Marian apparitions. The miracle of the sun is along the lines of the Shroud of Turin - you don’t have to believe the shroud is really the shroud of Jesus Christ, nobody is making you, it’s not doctrine. At the same time, if you want to venerate it (as you would a crucifix) that’s okay. Keep away from making extravagant claims, don’t contradict received doctrine, and it’s fine. Did a miracle happen at Fatima? I have no idea. I believe in God and the supernatural and all that jazz, but I’m not living and dying on “did this one event at this one apparition site really happen? if you prove it didn’t, oh no my faith is destroyed!” During the moving statue craze in Ireland, we had our own little local apparition. At the height of it, tour buses used to come with people to pray at the site. That has long died down, and I don’t recall that there were any earth-shattering revelations claimed by the visionaries, what remains is a quiet revival in people going to pray the rosary at the grotto. https://en.wikipedia.org/wiki/Moving_statues There are a *lot* of alleged apparitions and private revelations that are never officially accepted by the Church, and a lot more which are condemned as fakes and frauds. Ross Douthat writes (on Twitter): Re-read Scott Alexander’s Fatima post (why not?) and I think this is where his analysis goes astray - after realizing there were a bunch of “echo” miracles like the initial case, not all church-approved, he decides that *strengthens* a skeptic’s case. But you don’t have to postulate demons to see why a big miracle might have non-church-approved sequelae. 1) Catholicism could be fallible in discerning which miracles are legit. 2) Even seers have free will; visions could fall on fallible ppl who run wild with dubious claims and 3) you’d expect a big miracle to have some sequels where enthusiasm does get the better of people (which any theory of miracles obviously has to allow for). Clearly (if He exists) God doesn’t force ppl to correctly interpret every experience He grants them, and so a multiplicity of miracle sequels, some of which seem credible and even produce video evidence, and some of which veer off into left field, seems entirely compatible with the original one actually being a divine intervention - if that’s where the core evidence points. I answered: Thanks for engaging in depth. I admit that was a surprising direction for that result to go, but I mostly stand by it. I think first, that the extra miracles demonstrate it has to be a subjective phenomenon. Partly because it was unclear at Fatima whether there were any people who didn’t see it (the two negative testimonies were such a small number compared to the many positive ones that it was tempting to dismiss them as lying, or confused, or looking the wrong direction) - but at several of the other miracles it’s much clearer that large fractions, sometimes a majority, saw nothing. Partly because in some cases (Benin City, Lagos) a stadium full of people saw it, but people in the same city, just outside the stadium, reported nothing unusual. And partly because the miracle can’t be caught on video (the one video that I thought was okay, the Filipino one, got picked apart in the comments). It being a subjective phenomenon doesn’t prove it’s not a miracle (it could be a sort of prophetic vision), but it at least opens the door to that possibility. And second, although I don’t claim to be able to know for certain what God will or won’t do, I think at least the Necedah event meets any bar a reasonable person might set for “too dumb and heretical to be a real apparition”. If overly enthusiastic worshippers at a fake apparition can report sun miracles, that implies that the human capacity for hallucination is strong enough / specific enough to potentially produce spectacular sun miracles in some situations. But once we admit that, it’s only a trivial extension to say that this same human capacity to hallucinate sun miracles could have been responsible for the original sun miracle, which was more impressive than Necedah in degree but not in kind. Together, I think these are a significant negative update from where we would be if we only had the original miracle, where we might have assumed (like Dalleur) that it was an objective phenomenon that everyone could see, and that there was no way anyone could be “enthusiastic” enough to hallucinate something so striking. Valerio writes: I am Italian from the south of Italy. I was talking to my mom about your analysis of the Fatima mystery (which is very famous here). My mom told me she had exactly the same experience when she was doing a “religious trekking” trip in a small city called Gallinaro (Frosinone). She was around 18 at the time (she is 70 now). She saw a pulsating sun, like it would get closer and closer and then the go back again. This effect repeated several times (3/4) and she got really scared. Importantly, at the time she didn’t know about this effect of the pulsating sun (she learnt about it later). Also importantly she claimed they were not staring particularly at the sun nor they were expecting any miracle. They were actually sitting down on a bench nearby a cliff eating a sandwich. She doesn’t remember whether if was cloudy or not but she says she was able to stare in the sun, so maybe it was. As she was coming down the trip, her group met a local lady that confirmed those types of visions would occur there. This place is famous cause a young little girl and her grandma had a vision in a cave ( little Jesus, no more details provided) few years back. When my mom visited the little girl was still alive, not sure about now. As I am writing this , she just told me the story so didn’t have the time to research it independently . Victoria F writes: I think you put too much stock in the Catholic Church excommunicating someone and how much that reduces the odds that Mary was involved or not. Pope St. Leo I and St. Joan of Arc have also been excommunicated. Many seers are given difficult treatment by the Catholic Church at first. Lot of people here say this is the the “best” miracle. I think the many spontaneous healings at Lourdes are perhaps better: https://www.basicincome.com/bp/files/A_Protestant_Looks_at_Lourdes.pdf though I’m not sure how to get the medical records myself https://www.lourdes-france.com/en/the-medical-bureau-of-the-sanctuary/ Our Lady of Zeitoun is also perhaps a better apparition. At least it has some cool photos. I admit excommunication of the seers/believers is not proof that some of the other miracles were fake, but the Necedah one, where Mary gave warnings about the Rothschilds, and the “seer” also talked to the ghosts of George Washington and Abraham Lincoln, seems pretty bad. An acquaintance claims to have done their own analysis of Lourdes and found that the impressiveness of the healings predictably decreased over time as record-keeping and medical verifiability got better, but I haven’t seen his work. There’s an interesting Substack post by a Zeitoun skeptic here. Marcel writes: Speculative hypothesis that might be worth exploring: could the perceptual mechanisms involved in the Fatima Sun Miracle be related to those underlying Tögal visions in the Dzogchen tradition of Tibetan Buddhism? In Tögal (an advanced, traditionally esoteric practice), meditators report experiences of multicolored, moving light displays in response to sky or light gazing. The parallels with the Fátima reports are striking: light as a trigger, dancing colors, and evolving visionary forms. If so, Tögal might provide a reproducible framework for studying how visual and neurological processes, shaped by expectation and attention, can generate experiences of radiance that are interpreted as miraculous or sacred. Another Buddhist explanation! I can’t find a Tögal source anywhere near as clear as Daniel Ingram’s work on fire kasina, but for what it’s worth, the symbol of Dzogchen Buddhism, the thigle, looks like this: …with some representations being even more suggestive: Nikita Sokolsky (blog) writes: » Our best source for witness testimonies is the Documentacao Critica de Fatima [...] The rest is available only as physical books, $15 + shipping each. Somebody should buy the books, scan them, machine translate the testimonies, and put the translations online. The most important is Volume III I’ve ordered Volume III - though shipping anywhere outside Portugal cost $48 (not surprising for a 639 page book, I guess). They promise delivery by Oct 12th. » There are a few articles about solar retinopathy in the context of Marian shrines that I couldn’t access, including at least Nix and Apple (1987) and Campo et al (1988) Emailed you both. Thank you, Nikita! I’ve uploaded Campo here, and Nix & Apple here. Campo is only a few paragraphs, and contains little of interest if you’ve read the original post. Nix & Apple profiles several cases in New Orleans, including a pilgrim who saw the miracle in Medjugorje and then went home and saw it again in New Orleans, and a second person who skipped Medjugorje and saw it in New Orleans with no previous exposure. There was also an interesting case of someone who stared at the sun for 15 minutes with no injury, then tried again for 15 seconds and did get an injury that time. My days of not understanding the function mapping sungazing length to injury probability are definitely coming to a middle. The eye doctors who wrote the article only say that “Evidence suggests a great individual variation in the susceptibility for developing solar retinopathy, as the cause of the lesion is felt to be a photochemical injury rather than a thermal injury of the retina and retinal pigment epithelium.” The Ghiaie translations are in a form that makes them harder to upload, but there are about a dozen which contain descriptions of a sun miracle, all of which match the Fatima testimonies closely. The one I found most interesting was a monk nearby, who originally doubted the apparitions; he was in his monastery doing normal work when he saw the sun miracle, which included a beautiful white cross appearing in the sky. Other monks saw it too. The next day, he says that a secular newspaper claimed local astronomers had found some kind of ice crystal phenomenon responsible for the event, but he didn’t believe it. He didn’t clarify exactly where this happened (though his address was Castelnuovo Don Bosco, about 80 miles from Ghiaie) or when (though the testimonial implies it was at the same time as the Ghiaie miracle). Main Conclusions And Updates I’m impressed by the fire kasina correspondence, but the difficulty in explaining how everyone immediately became an expert fire kasina meditator is almost as tough as explaining the original miracle.
I think you [Scott] overestimate the difficulty here. The phenomena described in the miracle are relatively low end, before the most significant plateau stages. For shamatha practices like these, long term momentum is a big factor, as are faith, expectations, emotional energy etc. But I would also just suggest trying kasina practices for a little bit, I think the phenomena described in the post wouldn’t be too difficult to attain for many people within a week or two of diligently practicing good instructions for an hour or so a day […]
I didn’t mention it in my post because it seemed to be an extraneous detail, but this reader seems to have independently noticed something similar. 3: As a child, I was on many boring car rides with no one to talk to. I would stare out the window often, and occasionally, just at the sun. I would do this -specifically- because of this phenomenon- I had always assumed everyone knew/understood this was something that happened. It was surreal reading it described as a mystery. The way it would appear to me is that if I stared at the sun long enough (through a glass car window), there would appear a very strong blue after image (light blue- as a child, I thought it similar to the color of Neptune/Uranus as shown in books). This after image would be the same size as and almost- but not quite- line up with the sun. It would then proceed to circle the actual sun. The image was very crisp, but the movement was not- moving in a sort of ‘pulse’ (imagine very slow animation, the image not smoothly moving but jumping from one position to the next to give the illusion of movement). This movement was centered roughly around the sun, but since the image was offset it gave an appearance of ‘corkscrewing’ or spinning, not a perfect circle (that is, the image overlapped the center of rotation, rather than rotating around it). The circling would continue some time (as a child I remember thinking it went for a long time, as an adult I would guess in reality it was only some seconds, certainly less than a minute), and would end when I either looked away or the sun became too bright and I was forced to shut my eyes … What made me realize this is definitely, in my mind, the same as being described is because as a child I was convinced the image was falling- I did not, as a child- think it was the sun itself, but thought that it might be the planet Neptune (because it was blue and a large orb (appearing as a disc to the eye) somewhere, presumably, in space). But as said, I was at the time concerned it was falling, and would occasionally badger my parents about it- whether it was possible the blue orb I saw in front of the sun was Neptune, and if so whether it was going to hit the earth because it looked like it was coming towards us. I understood it wasn’t something you would see if you just looked at the sun- rather in my child mind, I assumed it was in some way that staring at the sun let me see more clearly things around it, though as I grew older I increasingly understood the image to likely be caused by staring, rather than revealed. I remember as a child sort of knowing it was an afterimage but also that it was much sharper and more clear than most afterimages. 4: I was in a room at the boarding school I used to attend, looking out through the window. I recall it being low in the sky but circumstancially it would have been midday (so I presume winter months, since I don’t recall thinking that was unusual). The sky was fairly clear. I stared at it for what felt like three minutes at the time but was probably in hindsight 45 seconds. I was a bored child (probably about eight or nine) left alone in a room and it seemed like a fun idea to stare at the sun. The sun seemed to become covered by lots of large irregularly shaped black-brown spots, with the light itself shining from cracks between them. It looked kind of like a simplistic video game lava texture. 5: I was looking at the sun because I was young and stupid. It stopped shining but remained white, except for a few sunspots that could be seen by the naked eye and which indicated the sun was rapidly spinning. There were no other unusual experiences. 6: On several occasions outside I have seen my entire visual field become tinted various colors. Ever since I heard about eye fatigue and after-image based illusions I explained this to myself as it being very bright out and the color tint being from my green being worn out (making everything pinkish) or my blue being worn out (making everything greenish yellow). Unlike typical afterimages which had particular areas in my field of view, these were almost always across my entire visual field, with occasional hot spot areas where deeper afterimages existed. On each of these occasions it has been bright out and once noticing it, unless I have gone inside, it progresses between colors, though I can’t remember any specific order, only that pink is what I remember most frequently. Lasts until I go somewhere darker or the sun is covered by clouds for a while. Including as an aside, since its beyond the event, but relevant to optical experiences, I have a history of staring out into space without realizing it, failure to blink to the point of eye redness and wateriness, falling asleep with my eyes open, and distractedly looking at bright things for long enough without noticing that I develop a disruptive after image for a while after that makes it hard to read. These things make my baseline for having stared at the sun or not squinted enough on a bright day higher, and, to me, seem to explain why these things happen to me on bright days without clouds or rain, since the cloud protection wouldn’t be a necessary factor in my brightness exposure. i wanted to share since this seems like a difference in some part from the sungazers (who saw auras specifically around the sun) but which matches some of the accounts of the Fatima incident. 7: As a kid, I would stare at the sun sometimes (I eventually abandoned this after I got a headache from doing it; I don’t know whether this has caused any of my minor eye problems later in life), and it would usually resolve to a discolored disk “swirling” slowly around the bright outline of the sun. I assume this is what people mean when they say the sun was “spinning”, although I’m not completely sure. I do not believe I was primed to see something interesting, since I grew up in a nonreligious household and nobody talked to me about sungazing; I only did it because people told me not to stare at the sun for very long. 8: There was an upcoming eclipse when I was a kid and all the talk about “don’t look at the sun” was a temptation I could not resist. I stared at the sun at least a couple of times, but somebody caught me doing it (I think my mother but I do not remember in detail) and made me stop. It was very much like the Fatima miracle people describe—in fact I was a bit confused when I started reading your post because it was immediately clear to me that this is just what it looks like when you stare at the sun (or I guess, under some circumstances?). I did not realize until now that this was a rare or special experience. From what I recall, the rim of the sun remained sharp and bright, but within the circle, the color changed the longer I looked. It had a silvery, almost liquid appearance. I remember the spinning vividly, but it felt to me like it was an illusion happening because of small eye movements, and by shifting my eyes a little bit I could exaggerate or lessen the movement. I could see bright color changes too, around the edge and as afterimages or “tracers” after moving my focus. The “falling to earth” description seems pretty similar to how I remember the tracers appeared when I looked away. I do not remember exactly how long I looked, but I would guess perhaps 1-3 minutes at a time. 9: My mother and sister went sun viewing in ~2009. It was a six-to-nine months long fad in southern Minas Gerais (São João del Rei diocese), Brazil. People reported seeing Jesus and Mary in the sun, and that it spun. No reports of it changing color, though. I dont know the logistical details, who organized these outings (I was indeed just a child, my mom also didn’t care enough at the time to ask things like that). It was a series of monthly weekend mystical appearances that occurred in a bunch of different small cities, attracting, in a rough guess, 500 to a thousand pilgrims each. Always in a rural location, sometimes near small chapels. They did not charge money for the viewing, I believe only the transportation people made a profit. My sister remembers being very hungry, as they didn’t serve (or sell) food at the place, and it went from morning to sundown. My father was a complete skeptical; my mother, extremely Catholic, did not question its veracity: it was just something religious to do, and religion is good. The practice died that same year, because the local Bishop was hard against it, forbidding it. My sister didn’t see anything. My mother also saw nothing, but left feeling spiritually in peace, a very positive sentiment. 10: I used to be very confused about why the sun was portrayed as yellow, because I had looked directly at the sun (I don’t recall how many times; perhaps only once, and I was pretty young), and the sun was clearly bright pink. My default mental image of the sun is still that of a bright pink disk. It did not change colors or move or do any of the other exotic things mentioned in your post. 11: As a kid (maybe 10-13?), I would stare into the sun repeatedly for the weird experience of overexposed eyes. I’d never heard of the Fatima miracle prior to your article, but parts of it seem completely normal to my experience. The center of the sun soon stops looking intolerably bright, and instead seems like a disc of metal of an uncertain color. Its apparent color irregularly shifts between purple, silver, blue and green. My interpretation at the time was that my eyes were probably unable to strongly identify the color, because if I told myself that I expected it to be silver, it would normally be seen as silver. I have to emphasize how non-radiant the center of the sun appears at this point; it looks more like an object illuminated by the sun than like a light source But the outer rim of the sun remains bright. I assume this is because those parts of the retina have not been completely overexposed, and so can still give accurate signals that they’re receiving a ton of light. And the exact amount of ‘bright outside’ and its exact location on the sun varies a lot based on small eye movements; the central disc can appear to shift around and grow/shrink slightly in the sun. In short, the descriptions of the sun as a silver or pulsating multi-colored disc with fireworks on the outside seem entirely normal for “sungazing” for me. I did not see: 1) Rotation 2) The sun falling to earth and looking like it’s going to crush me 3) Any apparitions of people 12: Outside my home, I would frequently stare at the sun for long periods, between the ages of (young, my memory goes back to 4-ish) and 7. I would stare at various times of day — noon, sunset, etc. I wasn’t looking for anything in particular, just curious. I had a habit of staring for long periods at everything around me. The sun appeared various colors on first looking at it, most commonly orange or yellow. On closer inspection, this turned to white. Then shimmery blue patches would appear in the white, always touching the edge, which would appear to spin and reverse quickly. This impression of a blue-white rapidly spinning sun was observed reliably whenever the sun was far enough above the horizon on a clear day. It would continue as long as I looked at the sun. I think I would look for several minutes at a time; less than an hour. (Among my family and friends I was well known for ‘blanking out’ and staring at things for long periods.) As far as I was aware, it was not an ‘optical effect’, just the sun’s normal appearance. I had no impression of the sun falling to earth. I was a very imaginative child with many imaginary friends, ufo sightings, and mysterious experiences. I don’t remember anything imaginative, visionary, creative, etc. associated with looking at the sun. It just seemed like a straightforward observation, like many I made. In later years, I have often observed, as you have, conditions of mist, cloud, rain or (most memorably) snow or ice, which allow the sun to be seen easily as a silvery round disc like the moon. Outside of these conditions, sunrises, and sunsets, I don’t look at the sun anymore, and have never had any vision damage i know of. 13: I’m less stupid than I used to be, but when younger would sometimes look at the sun out of curiosity. I also spent much too much time lighting things on fire with a magnifying glass. So this is not so much “I saw a miracle” as “here are my general notes from looking at the sun”. The silvery sun thing is something I can attest to. At first the sun is too bright to look at, but after a couple of seconds it goes silvery and is more bearable. A slightly twirling of the sun is also something I’ve seen. It’s more like a rotation of its black border? Something like if you’d make a drawing of the sun with a black pen and then coloured it in with yellow (or whatever), the border (i.e. the black ink of the pen) rotates? This doesn’t make sense when I describe it like that, but my brain sees it twirling. I don’t recall colour changes other than everything looking washed out. 14: The first [time I saw it],(before I knew about Fatima) was in summer (I think August). The sun was setting (about an hour before sunset), and I saw the sun change color (alternating blue and pink with an apparent rotational motion around its center, like a Catherine wheel). I don’t remember if it was obscured by clouds. I don’t remember how long the event lasted. After discovering the Fatima event, I decided to personally verify the hypothesis that it was a natural phenomenon due to temporary vision changes. During September 2022, on a couple of occasions, in the early afternoon, while the sun was obscured by translucent clouds, I saw color changes (alternating blue and pink), a rotational motion (like a Catherine wheel), and the sun oscillating (as if vibrating or moving rapidly in a zigzag pattern). On both occasions, the event lasted about a minute, as I then had to look away due to discomfort. On only one occasion, after a heavy rain, and much later (around 5:00 PM), I managed to gaze at the cloudless sun, and only for a few seconds. I saw the same phenomena as when it was covered by clouds, but following this occasion, an afterimage appeared in the center of my field of vision that remained for a couple of days (the afterimage was not severe enough to prevent me from carrying out my activities, including reading and writing, and once it disappeared, I did not suffer any permanent damage to my vision). I must admit that, with the exception of the first case, I had to force myself to look at the sun, as a slight discomfort was present from the first few seconds. In the above cases the edge of the solar disk was not blurred. These were the best of 45 answers. Most of the rest saw normal afterimages, or wanted to say that they, too, had seen the sun look like a pale full moon behind clouds, or saw weird things in the sky that didn’t seem Fatima-related. Interview With A Medjugorje Witness One person filled out the form to say they had seen the miracle at Medjugorje, and kindly agreed to anonymously answer followup questions: SA: Tell me what happened. MW: I was in Medjugorje, I don’t remember the exact year but late 90s or early 2000s. This was not at the same time as one of the apparitions. We were outside, I think in the evening in summer (6pm maybe) Some people pointed out the sun, which was low in the sky, maybe just above eye level from our vantage point, nowhere near setting. Me and my mum looked at it, and it was spinning and pulsing, almost throbbing. I always compared it to a Catherine Wheel before even knowing it was a common comparison, it matched the way it was almost violently moving at risk of leaping off its axis. It changed colours, like it was having a filter passing over it. Not a smooth gradient change but as if a coloured lens was moved over it. There were points it had two or more colours over different sections. I don’t remember the exact colours but it included deep sunset reds, when the sky was high over the horizon. There wasn’t any pain or discomfort from looking at it. Eventually it stopped. The reaction from the people I was with was more quiet awe. Oddly subdued for such a strange moment! We didn’t discuss with others there, as we didn’t speak the same language. I don’t remember any other visions or apparitions. I was a believer at the time, so I was quite sensitive to what I felt were spiritual experiences, but I didn’t encounter any others on this trip. My mum has had other spiritual experiences there, including what she says was a vision of Mary in the 80s which was seen by herself and several others. I’m an atheist these days, and obviously don’t put much stock in the Marian appararitions in Medjugorje now. For instance, it seems the fire and brimstone idea of hell was a Renaissance invention, and the looming end times dynamic has been a constant across many religions. But the sun miracle remains a completely unexplainable experience! SA: What led you to go to Medjugorje? When you set off, did you know about sun miracles? Was there an expectation of seeing one? MW: My mum took me. She’s been on quite a few occasions over the years and took me there on 2/3 occasions. I didn’t know about sun miracles happening there and had no expectation of seeing any. I was aware of the Fatima sun miracle. And my mum often watched quite dramatic, apocalyptic VHSs with meteors falling from the sky etc, so I had a finely developed sense of imminent supernatural events! SA: How long did you spend in Medjugorje before seeing the miracle? How long did you stay afterwards? Did you make multiple attempts to see the miracle before it happened? Did you try to see it again afterwards? MW: I think the trip was 7-10 days. It happened in the second half of the trip, 2-3 days from the end maybe. I definitely kept an eye on the sun when it approached a similar time of day. Now I look into it, the daily apparations were at 6.40pm, I don’t remember if that was the exact time of the sun miracle but it would have been close to that time. I came back to Medjugorje with my mum as a teenager and brother, nothing happened that time! SA: Did you get any chance to talk to other people in Medjugorje, either pilgrims or locals, and gauge what percent of them had seen the miracle, or how many times they had seen it? MW: I didn’t get to discuss with anyone. A short “wow did you see that” with my mum, but it’s not even the weirdest thing she’s seen there given she thinks she saw Mary appear. SA: When people gestured to you to look at the sun, did you see the miracle immediately, or did it take you a while of concentrating and straining? If the latter, how long? MW: I remember it being fairly immediate. Obviously I had to look at the sun, as it’s not like the surroundings were going disco coloured, it didn’t affect the actual light the sun gave off on my surroundings. But I don’t remember staring at a normal looking sun for any period before the effect started. It was wobbling and spinning right away, although the colour changes may have come after the violent spinning. SA: Having [now] read about the theories that it’s just afterimages, or illusions, or something like that - does that accord with your experience? Does it feel like you just saw minor perturbations that could have been illusions? Or did it seem perfectly clear, totally beyond the ability to be an illusion? MW: It felt completely beyond any possibility of it being an illusion. It was too instantaneous, and the effects too strong. No clouds or signs of interference over the sun. And someone else drew my attention to it! For afterimages specifically, they still have that very strong searing quality, which wasn’t a factor here in the same way. SA: Did it look like it looks in the videos linked in the post? MW: No, it didn’t bear much resemblance to the videos. The pulsing wasn’t present with what I saw. Violent spinning and colour changes only, and an effect kind of similar to an eclipse initially that changed to colours changing, but not in the same fashion as an afterimage. SA: Can you tell me more about being an atheist? How does this mesh with you having seen a hard-to-explain miracle? MW: I just gradually became disillusioned with Catholicism. My mum is very devout and pushed it very hard on me, so there’s a strong aspect of teenage rebellion. Fundamentally, I couldn’t reconcile the existence of the kind, loving, individually interested God I’d been taught about with the world as I came to see it (partly the problem of evil, partly seeing the gap between OT and NT as signs of scripture being a historical construct). So either God didn’t exist, did in a form that I had no respect or interest in. The sun miracle was a major reason I called myself agnostic for a very long time. To this day, I can’t explain what happened. I just accept that certain, supernatural appearing, phenomena can occur which we can’t explain. Now I’ve stopped believing such things are possible, they’ve stopped happening. Which I’ve taken as evidence that there’s some degree of self induced receptiveness, like shamanist practices, at play. Although I know the counterargument would be I’ve merely closed myself off from God. SA: Thank you. Ethan: It Wasn’t The Sun Ethan Muse, who wrote the original pro-miracle post that started this discussion, responded to me here: It Wasn’t The Sun. His main goal remains supporting Dalleur’s assertion that Fatima was an objective miracle, implemented through a fiery object which was not the real sun (and therefore cannot be explained by the sun giving people afterimage-related hallucinations), and which was seen by many distant witnesses (and therefore cannot be explained by suggestibility). I won’t answer every one of his objections, both in the interests of time and because I don’t have good answers to every one of his objections, but some highlights: 1.1.1: Cloud Dimming In my original post, I was unimpressed by the “miracle” of people seeing the sun very clearly (including the sharp outline of the solar disc) without being blinded, because I had seen this myself regularly, when the sun was partly dimmed by clouds. Some of the Fatima witnesses had said it couldn’t be clouds, because the disc was visible very clearly rather than the foggy appearance you would get from - well - fog, but I insisted this didn’t update me, because I myself had seen the disc clearly through cloud cover. Ethan says I must be mis-remembering, because my claimed experience is physically impossible: The luminance of the solar disc at its zenith is on the order of 10⁹ cd/m².1 The maximum luminance that an on-axis, compact source can have without causing observers to experience discomfort glare is on the order of 10³ cd/m². Bringing the Sun’s luminance down from 10⁹ cd/m² to 10³ cd/m² requires an attenuation factor of 10⁶. By Beer’s law, that presupposes clouds with an optical depth of roughly 14. When obscured by clouds that thick, the solar beam is essentially extinguished. All that reaches observers is light that has undergone multiple scattering within clouds, emerging from many directions rather than straight paths from the solar disc. The solar disc is reduced to a bright patch or vanishes entirely. Why does Scott have the impression that he has stared at the Sun while it was veiled by thin clouds without experiencing discomfort? It is possible that he is remembering episodes where he briefly glanced at the Sun when it was low on the horizon. Even then, however, luminance should have exceeded the comfort ceiling. Another possibility is that he is accurately recalling that the Sun appeared to be pale, but is forgetting that he squinted, experienced discomfort glare, and/or diverted his gaze. Against this, I posted a Discord poll in which 13/16 respondents agreed they had seen the same thing. After my post, people in the ACX Discord channel independently replicated the poll, with the following results: The Discord comments were pretty interesting, because some people said they could imagine this happening during a forest fire or something - and other people said no, what were they talking about, this happened all the time with totally normal clouds. It really does seem like there’s a pretty sharp distinction between people who recognize and don’t recognize the description. Some people chimed in on the comments of the main post, or the form I set up for people who wanted to send reports, saying the same. From Measure: I have seen the [thin clouds make the sun easy to look at with a crisp edge] phenomenon many times (midwest US, usually early in the morning, but occasionally nearer midday). From a respondent to my survey: I have not seen the sort of behavior described, but I just wanted to say that when there’s just the right amount of cloud cover I can *definitely* look at the sun without my eyes hurting, and it looks like a dull silvery-grey disc. I happen to catch the sun like this every few months (I live in New England), peer at it for a few seconds to see if I can make out sunspots with the naked eye, then think better of my eye health and look away. It’s really weird to me that some people you asked had never experienced this. I thought it was a mundane, normal thing everyone knows! How do we square this with Ethan’s claim that this is impossible? I have no expertise in optical physics and cannot begin to comment on this. GPT-5, after I attempt to give it a neutral prompt that doesn’t reveal which side of the issue I’m on, says that the disc-like sun is possible, and Ethan is wrong because “Cloud droplets are large (Mie regime) and have a strongly forward-peaked phase function. Even when they dim the Sun a lot, they don’t behave like a perfect diffuser”. I don’t know what this means or whether it’s actually a good response. I welcome input from human physicists in the comments. In a private conversation, Ethan continued to assert that I was misremembering, and that all the Discord users and commenters who agreed with me had been contaminated by my testimony and become victims of suggestibility. I think this is a pretty crazy point to suddenly convert to the doctrine of eyewitness fallibility, contamination, and suggestibility - but I leave further discussion to people who understand optical physics. Despite believing I’m right on this factual point, I’m no longer sure it matters - some of the Medjugorje pilgrims say they saw the miracle in a completely clear sky, and that while it was happening it didn’t hurt to stare at the sun. 1.1.2: Eyewitness Testimony Ethan takes issue with my citing Fatima expert Stanley Jaki’s claim that “the great majority of eyewitness accounts, and certainly the most important ones, contain emphatic references to the continued presence of clouds.” He says that: Scott neglects the fact that those ‘emphatic references’ both explicitly and implicitly contradict his proposal . . . Sampling from Scott’s collection of testimonies from 60 eyewitnesses, I found 15 statements that unambiguously describe the behavior of clouds during the event. All of them confirm that, although clouds were present and sometimes passed in front of the ‘Sun,’ cloud coverage was partial, nonuniform, and intermittent. I agree with Doug Summers Stay’s proposal that: I don’t see any mention here of different layers of clouds. It is possible to have both cumulus clouds and cirrus clouds at the same time, so what we think of as “clouds” part and behind them is another layer of clouds blocking the sun. It seems to me, especially from watching the videos and videos in the comments, that there is some rare kind of clouds, perhaps caused by high ice crystals, that can produce a variety of optical effects: motion, changing color, and changing size. That this should happen at a time when a lot of people are looking at the sun expecting something to happen is a big coincidence, but in the end only a coincidence. On this model, there was a thick layer, obvious as clouds to the observers, which had been producing the rainstorm, and which cleared just before the miracle. There was also a thinner layer, which dimmed the sun but didn’t hide it, and which was sometimes - but not consistently - reported as clouds by witnesses. Many witness testimonies say that, although the main layer of clouds had cleared, there was some kind of veil over the sun. O Seculo: The sun had a kind of veil like transparent gauze so that eyes could gaze at it. Almeida describes the sun as …a disc of smoky silver. Compare to our photo of the sun filtered through clouds: From Domingos Pinto Coelho: The sun, until then concealed, showed itself among the clouds that moved fairly fast. Because their density was variable, the veil which they threw over the king of stars was diaphanous. Like the multitude, we then looked toward the sun with rapt attention, and through the clouds, we saw it under new aspects. From Nascimento e Sousa: The sun, which was surrounded by clouds, trembled hesitatingly…I saw there a very pronounced yellow color, and it seemed to me that I saw a silver color beneath the solar disc, but I don’t guarantee that. From Maria de Campos: We started to see the disk of the sun, and see it clearly against the dark gray layer which covered the entire sky…we saw something like a silver-lined veil, with a round shape, as if it were a full moon. Again, I’m not sure this matters, since some of the later miracles were in a clear sky. 1.1.3 - Inconsistency Ethan points out that if the sun were partially veiled by clouds, to the point where it was not too bright to stare at, then it presumably also would not bright enough to produce weird entoptic phenomena and hallucinations. When we discussed this, I had no better solution than to say that maybe there was a level of brightness which was dim enough to look at, but still bright enough to produce phenomena/hallucinations. But again, I’m no longer sure this matters. Many people in the comments to the original post report staring at the completely-non-veiled sun without feeling pain or having negative effects, many Medjugorje pilgrims say they saw the miracle in a completely clear sky without pain, and fire kasina practitioners can get imagery/phenomena from looking at dim or medium-brightness lights. I agree with Ethan that the sun at midday is so bright that it’s painful for me to look at for even a fraction of a second, and I don’t understand how so many people are saying they stare at the sun for minutes at a time at any time of day just because they’re bored. 2: Distant Witnesses Ethan was able to find more medium-distant witnesses than I could: The two witnesses at Alburitel, who I thought were in the same group, were actually in two different groups (is it surprising that our only witnesses from each of these two groups are each other’s brother?)
Obviously nothing real changes the exact second a new president is inaugurated, so people must be using questions about the economy to express their overall happiness about the state of the world. Alex asks whether increasing political polarization could make this worse. Both parties’ extreme factions share a tendency to treat the country as controlled by a hegemonic conspiracy of their enemies - the woke coastal elite Soros cosmopolitan establishment, or the neoliberal fat cat Koch Brothers tech oligarch blob. Does this mean everyone is getting some multiple of the “other party’s president is in power” effect all the time? 3: Discourse Downstream Of The Mike Green $140K Poverty Line Post … Shovacklerod writes: Scott have you read Mike Green’s viral post on this? His main argument is that the poverty line is miscalculated, but in context of declining middle class sentiments— The more interesting thesis is that there exists a “valley of death” where two parents in the workforce need a combined ~$140k salary otherwise the cumulative “participation costs” of a fast modern society (for example a phone plan or child care) make year-over-year capital accumulation near impossible. I haven’t, but other commenters suggest reading responses, including Noah Smith’s The $140,000 Poverty Line Is Very Silly, Jeremy Horpedahl’s The Poverty Line Is Not $140,000, and Tyler Cowen’s The Myth Of The $140,000 Poverty Line. Most of these focus on Green’s explicit errors - for example, he gets most of his cost-of-living numbers from Essex, NJ, an especially rich county, then compares them to average earnings. Correct half a dozen things like this, and the real poverty line is probably somewhere between $35K - $60K. The percent of Americans below this line continues to decline every year, as it has for decades. Green finally pseudo-apologized, lambasting the “mockery machine” of the “cognitive elite” but admitting that his post “was never intended to go viral and was written for my existing audience that tends to be pretty understanding that I don’t do this for a living, but rather as PART of my living” Still, many people took Green’s article as a starting point to contribute to the Vibecession discourse, so let’s go over the ones that touch on our topic in more detail. Lincicome titles his response The $140,000 Poverty Line Is Wrong, So Why Does It Feel Right?, and blames Baumol’s cost disease: As the Financial Times’ John-Burns Murdoch just detailed, Americans’ overall cost of living has improved over time, but certain highly visible and socially desirable services have become more expensive. That’s not a conspiracy against the middle class but instead just Baumol at work: “[A]s countries develop economically, the same productivity growth that drives down the cost of tradeable goods causes the cost of in-person services to balloon. Wages in sectors like healthcare and education that require intensive face-to-face labour, and have slow (if any) productivity growth, are forced upwards in order to attract workers who would otherwise opt for high-paying work in more productive sectors. The result is that even if people keep consuming the exact same basket of goods and services, as living standards in their country increase they will find more and more of their spending is going on essential services.” Sectors where productivity grows slowly and prices outpace inflation—health care, education, child care, personal services, housing (construction), etc.—happen to be the same ones that middle-class families notice most and that signal social status. As we’ve all gotten richer, moreover, these services have transitioned from luxuries to expectations. Throw in the hedonic treadmill and the fact that you can’t price-shop schools or hospitals the way you can TVs, and public alarm is all but inevitable. I’m suspicious of including “housing (construction)” on this list - couldn’t you use the same argument to reclassify any manufactured good as a service good? - but the rest of these are well-taken. Still, did Baumol or the other economists who first discussed the effect in the 1960s predict it would make people feel like things were outright worse, as opposed to just getting better less than would be expected from raw productivity numbers? Seems strange. Also, hasn’t the Baumol effect been basically constant since at least the Industrial Revolution? And isn’t the Vibecession only 5 - 20 years old? Matt Bruenig has his own response to Green, Why Do People Feel Like They’re Falling Behind? He bases his argument around this graph: …which is just making the common-sense point that, as society shifts from one-income to two-income families, the husband’s share of family income drops from ~100% to ~50%. So, Bruenig argues, if everyone is trying to keep up with the Joneses, and the Joneses are a dual-earner family, then this single working man has gone from making 100% of his comparison point, to making only 50%. This is a cool potential cognitive bias, but is anyone really making this mistake? Vibecession complaints hardly seem limited to men in traditional one-earner households wondering why they’re not making as much as the neighbors whose wife is a fancy lawyer. My impression is that they include both two-earner families who still feel like they’re falling behind, and (most of all) young singles who are comparing themselves to their young single friends where this issue never comes up in the first place. Matt Yglesias uses a similar strategy in You Can Afford A Tradlife. This is what they took from you. They never should have passed the ‘Make It Illegal To Wear Hair Gel And Marry A White Woman Act' back in 1959! He argues that the reason most wives work these days isn’t because we’re poorer (and they have to work to survive), but because we’re richer (and so wives can make so much money working outside the home that the opportunity cost is too high to pass up). A single earner could still support a family on a 1950s lifestyle. It would just feel like a failure, because we don’t realize how much worse than 1950s lifestyle was compared to our current conditions. The article’s paywalled, but you can get a pretty good sense of the argument from these paragraphs. After determining that the median man makes about $80,000/year, he writes: Let’s say our $80,000-a-year man is living in the Jacksonville area. The Department of Housing and Urban Development calculates what are called Fair Market Rents for each American metro — this means the 40th percentile rent for a home with any given set of characteristics. They say F.M.R. for a three-bedroom home in the Jacksonville area is $2,163. That comes out to about 30 percent of Mr. Median’s annual income. Can you really get a place to live for that little? Here’s a lovely three-bedroom home in the East Arlington neighborhood for $2,020 a month, and it’s zoned for an elementary school with a 10-out-of-10 ranking from GreatSchools. It’s true that 1,617 square feet is on the small side for, say, a family of five in the contemporary United States. But the average size of a new single family home was 1,289 square feet in 1960 and 1,500 square feet in 1970. Two of your kids are going to need to share a bedroom, but that’s how people lived back in the day. There’s more to life than housing, of course, but I started there because that’s the largest item in a household budget. Durable goods like furniture, cars, and appliances have all become better and more affordable since the mid-1960s. That’s partially offset by rising prices for things like college tuition, child care, and health care. But in the 1960s, most young people didn’t go to college. The way health insurance works, you only need one worker in your family to get a job-based health plan. And of course, with your wife serving as a full-time homemaker, you don’t need to worry about child care expenses. The big thing is that, with a larger family, you literally have a bunch of mouths to feed. But the model here is to replicate how people actually lived in the mid-1960s, which is that they dined out much less frequently and also spent a much larger share of their total income on food. When I try to retrace this, it seems possible, but barely. I imagined doing this in Sacramento, to be near family. Suppose I make $80K pretax = $6.6K/month pretax = $5K per month posttax. A cheap 3-bedroom house on a nice-enough block is $2200 mortgage, assume $3K after property taxes etc. A cheap new car is $350/month. Food can be arbitrarily low if you’re willing to eat rice all the time, but let’s say $250/month. CoveredCalifornia offered my family of four healthcare for $600/month. So top four expenses take $4200/month of the $5000/month pretax income. I don’t know; seems tough. I would like to see a more thorough breakdown of an average 2026 vs. 1956 man’s likely budget. There are also some areas where it’s harder to separate genuine declines from rising expectations. Most people in the 1950s didn’t have health insurance. Was that because they accepted lower levels of health, or because medical care was cheaper, and easy enough to afford out-of-pocket? Probably some very complicated combination of both. And it might be impossible to get certain kinds of 1950s medical care today, i.e. a bed in a cheap low-quality shared hospital room. (some of the best discussion around this came from the response to Elizabeth Warren’s The Two-Income Trap, see eg Matt Bruenig here) Still, I find this tangential to the main point. Yes, a few conservatives complain that it’s hard to have a single-income family. But most vibecession complaints come from singles or dual-earner households! 4: What About Other Countries? … Dionysus writes: Did you know that China also has a vibecession? If even China can’t regulate social media heavily enough to prevent this phenomenon, how can any liberal society possibly hope to? The link goes to an NYT article, which includes quotes like: Using apps like RedNote and Douyin, people are reviving memories of the 2000s and the early 2010s with photos of daring outfits, upbeat songs and vintage TV commercials, all of which, in different ways, evoke a time in China that pulsed with optimism. “The music back then throbbed with exuberance, brimming with the sense that the future could only get brighter,” a middle-aged man said in a RedNote video. “Today’s lyrics begin with lines like, ‘We’re trying our best to survive.’” And The boom-time beauty meme is the latest expression of a Gen Z counterculture born of disillusionment, the recognition that they may be the first generation in half a century unlikely to surpass their parents’ standard of living, no matter how hard they try. Over the past five years, this quiet resistance has taken many forms. It began with “lying flat,” a refusal to join the rat race. Some chose to pursue the “run philosophy,” or emigrating in search of freedom and brighter prospects. Others declared themselves the “last generation,” vowing not to have children. Still others embraced “let it rot,” giving up on difficult goals rather than battling for uncertain rewards. To show they could care less about career prospects, many took to wearing “gross outfits” at work. This is especially crazy in China, where GDP per capita is now ten times what it was back during the “Boom Years” that everyone reminisces about. This might be the smoking gun that people’s economic beliefs are totally unmoored from how rich they are. The Chinese story has an obvious moral: people care about growth rate more than level. But even this doesn’t work for America - our Vibecession doesn’t correspond to a period of unusually low growth. machine_spirit writes: It’s interesting to compare it to Europe as the control group. Unlike the US, whose economy muddled through just fine during the last decade, we are currently experiencing a massive economic decline that could soon turn into a full-blown collapse. And yet, outside of debates about immigration or foreign policy especially regarding Ukraine you don’t really hear the same level of rancour about ‘things being bad’ in the local media. I’m surprised to hear this. I hear many economic complaints from Europeans, but I suppose this passes through my own American filter bubble which is incentivized to talk about economic hardship for its own American reasons. Golden Feather writes: I am an Italian currently living in the US. My main guesses would be: Right-wing parties control a supermajority of TV and print media. They have also been in the govt most of the time, which means they control the state TV and have an interest in presenting things as rosey. The much older population makes the internet less relevant for public sentiment. Even in the few years where they were at the opposition, they mostly focused on immigration and crime to rile up popular sentiment, I guess because the population is older, their voters even moreso, so they care more about that than about the economy
If you look into official statistics, as Scott did, they will probably measure 1), and see a moderate increase. But for young people, 2) is much more relevant.
I genuinely don’t want you to take this personally. When you or someone over on Slow Boring starts speculating about how I, a young boomer, should be forced out of my nice house that I bought with my own money, it truly makes me want to get a gun and shoot you. Scott, I’m not going to do that, so please don’t ban me. I’m explaining how murderously angry it makes me feel. So every other age group gets to have whatever goods and services are available at a market rate, but old people have to move to shitty apartments because we’re worth so much less than young people?
There’s a lot to quibble with in this piece, but on this part I’ll repost here what I recently told Scott via email:
I have seen people try to walk this back by saying Adams only meant they would be persecuted in some way that was metaphorically equivalent to hunting, but I feel like “good chance you will be dead within the year” is saying he means the kind of hunting which literally kills you, and “police will stand down” means that it will be the sort of extremely illegal thing that police would normally react to. I have seen other people try to link this to examples of Republicans actually getting killed, such as Charlie Kirk. But Adams was telling his readers there was “a good chance” that “they” would be dead within a year, which I think implies this fate happening to a significant proportion of ordinary Republicans, not just one prominent person. Also, Kirk was five years after the comment was posted. Can we dismiss this as a joke? I think Adams has used the manipulation technique of saying things that might or might not be jokes and then strategically sticking to them or saying “What? Me? I was only joking! Haha! You can’t take a joke!” depending on which was more convenient to him at that exact second, enough times that I’m not comfortable letting him have that escape. Also, when I was replying to Joel Pollak about this, I happened to glance at his Twitter account, and one of the top tweets was a repost of someone saying that “The Democrat playbook is to arrest every single person who disagrees with them”. I think if I forced Pollak into some kind of extremely literal frame of mind - maybe asked him to bet money on whether I could tweet the words “the Democrats are wrong about immigration” in my Democrat-controlled state without getting arrested - he would admit that, okay, they don’t want to arrest literally every single person who disagrees with them. He was exaggerating for effect, probably in much the way he’s going to say that Scott Adams was exaggerating for effect. You say stuff like “The Democrats are going to HUNT YOU DOWN and LITERALLY MURDER YOU. They will TORTURE YOUR FAMILY and RAPE YOUR DAUGHTER and EAT YOUR PETS and TURN YOUR HOUSE INTO A CHURCH OF SATAN”, and what you mean is “I disagree with the Democrats and sometimes they go overboard cancelling people”. I have a post called If It’s Worth Your Time To Lie, It’s Worth My Time To Correct It. My thesis is that tolerating claims of “directional correctness” - the thing where someone asks to get a pass because even if they said wasn’t literally true, it “points to” an “emotionally correct” thing - is eventually totally corrosive. It means everyone ratchets up their claims to the highest level they think they can get away with (ie walk back later if challenged, as a motte and bailey). And then you end up with this miasma where maybe 5% of people totally believe you, and 50% of people sort of absorb the connotation and think something like that is true, and then people get terrified of the Democrats and think of them as monsters and treat politics as an existential struggle where they will genuinely get arrested or murdered unless they do it to the Democrats first, and then you get a civil war or something. I think Adams and Pollak’s milieu has in fact reached this point, and their love for these kinds of exaggerations is a big part of the cause. Adams was one of the funniest people in the world. If he was actually telling a joke, you could tell by the fact that you were laughing hysterically. “Democrats will hunt and kill you” isn’t funny. I’ll refrain from judgment about whether it was Adams’ sincerely held belief, some kind of annoying manipulation attempt, or whether Adams even recognized a difference between the two. But I think judging him on the fact that it didn’t happen is completely within bounds. … 3: Comments On The Substance Of The Piece … Zanzibar BuckBuck McFate writes: This business where boomers are tolerant of contradictions and find them amusing whereas millennials are horrified is a dynamic I've noticed as well, it seems to be true in politics also, I myself feel this hunger to be authentic all the time. I think it has something to do with the difficulty children have in putting negativity in context. They can't distinguish between a parent having a bad day and venting, or having an existential crisis. So the 50s guy was half right - you don't have to love your boss in your heart of hearts but careful what you say to your kids. Feral Finster writes: » “This is the basic engine of Dilbert: everyone is rewarded in exact inverse proportion to their virtue. Dilbert and Alice are brilliant and hard-working, so they get crumbs. Wally is brilliant but lazy, so he at least enjoys a fool’s paradise of endless coffee and donuts while his co-workers clean up his messes. The P.H.B. is neither smart nor industrious, so he is forever on top, reaping the rewards of everyone else’s toil. Dogbert, an inveterate scammer with a passing resemblance to various trickster deities, makes out best of all.” Compare with the famous observation that executives are sociopaths, management are clueless, and the workers losers. Yeah, it’s interesting to compare Rao and Adams. Rao formulated his Gervais Principle as a specific response to Adams’ Dilbert Principle, which I guess means Rao thought Adams got it wrong. Did he? The Pointy Haired Boss seems to go back and forth between Clueless and Sociopath, which is probably why Rao thought Adams’ work fell short. Dogbert is clearly Sociopath, but has no permanent role in the corporation, and doesn’t really represent a real thing you can be - his character was a ridiculous scammer who succeeded at near-impossible endeavours (like convincing people he was a Nostradamus-style mystical prophet) because the logic of the strip demanded it. Later, Adams foregrounded the CEO character more, maybe to create a purer Sociopath, letting the Boss go closer to Clueless. This is making me somewhat regret accusing Adams of wanting to be the Pointy-Haired Boss. It would have been fairer (and less of an accusation/surprise) to accuse him of wanting to be Dogbert. But again, Dogbert doesn’t represent a real thing you could be, which might have been why the PHB made a better metaphor. (contra my claim, the cover of Win Bigly shows a mashup of Dogbert and Trump. Fine, Dogbert is a thing one person can be.) You can read my full review of The Gervais Principle here. cincilator writes: Scott Alexander, former tribune of nerds now says that the sneerclub was right about everything all along? I didn’t expect that, let me tell you. Several people interpreted me as attacking nerds. I disagree - I think I was attacking self-hating nerds, because nerdiness is fine and you shouldn’t have to hate yourself for it. To spell it out more explicitly: All nerds must eventually realize they’re not going to immediately dominate everything by intellect alone. This isn’t because intellect isn’t great, it’s because 1) it’s only one of many skills, and 2) you probably aren’t even the person with the most intellect. Again, every mildly-talented person has to face this realization, whether it’s a nerd realizing he won’t be the next Einstein or a jock realizing he won’t be the next LeBron. If someone deals with this using denial (one of Freud’s maladaptive defenses), you get the nerd who says no, I really am the next Einstein, ie a crackpot, aka the sort of person who gets featured on Sneerclub. If they deal with it using reaction formation (another of Freud’s maladaptive defenses), you get the self-hating nerd, aka the sort of person who joins Sneerclub4. If they just deal with it maturely instead of spinning up maladaptive defenses against it, they’re a nerd who is hopefully good-natured and accepting of their nerdiness, and hopefully does some good work in some specific small area, and changes the world in some specific small way (or some very large way, if they can work together with other people and get lucky). Bugmaster writes: I think Adams is basically correct. Yes, facts and evidence do exist and are real; but they have virtually no impact on anything socially important -- i.e., on anything important whatsoever. Memes and charisma and persuasion are what matters if you want to achieve life goals that extend beyound yourself and your immediate family. I worry that Adams (and you) are doing something where unless the average person can solve every problem by facts and intelligence alone, then facts+intelligence lose and memes and persuasion win. But the average person also can’t solve every problem by memes+persuasion alone! If Dilbert is an 80th percentile nerd, the 80th percentile persuader is - I don’t know, a used-car salesman? Dilbert’s probably earning more money, especially nowadays when he could make L5 at Google. And if Donald Trump is a 99.9999th percentile persuader, the 99.9999th percentile nerd is Ilya Sutskever. Probably most people would slightly prefer being Trump to Sutskever, but Sutksever does have a couple billion dollars, plus the more ethereal rewards of genius; it still seems like a pretty good deal. I also think you’re doing a sort of black-and-white thinking here. Every day, great persuaders like Sam Bankman-Fried and Elizabeth Holmes end up in jail, because in fact the things that they said were true were not true. Every day, smooth-talking charismatic manipulators successfully seduce the girl into bed with them, then totally fail to turn it into a happy stable marriage, because after a few years even the dumbest woman catches on and figures out whether her mate provides real value or not. Even Donald Trump has only a 37% approval rating, because he can’t make “we should alienate our allies over Greenland” sound plausible to most of the American people. When someone’s very good at it, persuasion sometimes helps them blur facts around the edges. But that’s it. Nobody except Scott Adams and a few psychotherapists ever go to hypnotist school. Most don’t even go to any formal persuasion classes. That’s because hypnotism/persuasion isn’t really a lifehack that helps you win all the time at everything. If the world’s best hypnotist asked a room of VCs for money with a stupid business plan, he would probably fail. This isn’t to say persuasion is useless, and in certain fields it can be very powerful indeed. But let’s not go crazy and start worshipping it. The grass is always greener on the other side. The nerd sits in his cubicle and thinks “If only I were more charismatic.” But the salesman with the bright teeth and the firm handshake thinks “Man, I bet I could get out of this dead-end job if only I were smarter.”5 … 4: The Part On Race And Cancellation (INCLUDED UNDER PROTEST) … Ilya Lozovsky writes: Ninety percent of this essay is brilliant — smarter and realer than anything anyone else has written about Adams — but the end lost me. It's too generous, to the point of being a whitewash. Adams was vicious and hateful and played a material role in convincing Americans to vote for actual fascism. I don't think it's right to "hand it to him." JJ McCullough (JJM’s Shortstack) writes: Good essay, but I think you kinda yadda-yadda'd away his racist rant, which was extremely explicit and extended. I think it was the opposite of a "bog-standard cancellation," which we think of as being a slightly unfair, overzealous policing of an at least slightly subjectively offensive comment, often from years ago. But Scott went on quite a long diatribe about why black people, as a group, are dangerous and undesirable to be around, and why he, personally, goes out of his way to avoid them. Some conservatives have tried to use "bog-standard" anti-woke logic in defending him, but no, his comments really are quite explicitly and undeniably racist, if that term has any useful definition at all. Alex Wotbot writes: Now, you quoted Adams saying: “the best advice I would give to white people is to get the hell away from black people; just get the fuck away” If this was the intended point, does it really make sense that only the far-left freaked out? It’s kind of important to mention this was within a hypothetical. Suppose a survey reported that 26% of a population believes “The phrase ‘It’s OK to be blonde’ is hate speech” and another 21% weren’t sure if they agree with the statement or not. Now suppose you were blonde, would you hang around that population? Now go read the February 2022 Rasmussen Reports survey. Please do better than this, I don’t want to have to Gell-Mann memoryhole this. Many people had strong opinions on this, so I have to respond to it. But first, I want to make it extra clear in capital letters: I AM DOING THIS IN THE COMMENTS POST, TO RESPOND TO YOUR COMMENTS, AND NOT BECAUSE I THINK IT IS THE MOST IMPORTANT THING. Certain people screenshotted the one paragraph of my ten thousand word essay that discussed this and posted it on Twitter, in order to make it look like I was joining in some kind of chorus of liberals reducing Adams to his worst moment. I posted what I thought was a no-nonsense, factual description of what happened, in order not to be accused of hiding it or covering it up. It was the least important part of my essay, I’m aware that writing about it at all opens me to attack from both sides, and I discuss it here only to respond to all of you who wanted to know my opinion on it. Just don’t screenshot it on Twitter and say “LOOK SCOTT IS STILL HARPING ON THE RACE THING”, that’s all I’m asking. That having been said… To make sure we’re all on the same page - Adams’ comments were prompted by this poll, conducted February 2023. The question was: “Do you agree or disagree with this statement: ‘It’s OK to be white’” Among blacks, 53% agreed, 26% disagreed, and 21% were “not sure”. Among whites, the numbers were 81/7/13. Here’s the video of Adams’ comments: Transcript: If nearly half of all blacks are not okay with white people - according to this poll, not according to me - that’s a hate group. And I don’t want to have anything to do with them. And I would say, based on the current way things are going, the best advice I would give to white people is to get the hell away from black people. Just get the f**k away. Wherever you have to go. Just get away. Cause there’s no fixing this. This can’t be fixed. You just have to escape. That’s what I did. I went to a neighborhood with a very low black population. Because unfortunately, there’s a high correlation between the density - this is according to Don Lemon, here I’m just quoting Don Lemon, who said when he lived in a mostly black neighborhood, there were a bunch of problems he didn’t see in white neighborhoods. So even Don Lemon sees a big difference, for your quality of living, based on where you live and who’s there. So I think it makes no sense whatsoever as a white citizen of America to try to help black citizens anymore. It doesn’t make sense. Because there’s no longer a rational impulse. And so I’m… I’m gonna, uh, I’m gonna back off from being helpful to black America, because it doesn’t seem like it pays off. Like I’ve been doing it all my life, and I’ve been… the only outcome is I get called a racist. That’s the only outcome. [cackles] It makes no sense to help black Americans if you’re white… it’s over. Don’t even think it’s worth trying. Totally not trying. Is this racist? I have a piece called Against Murderism, where I talk about why it’s so hard for people to agree on questions about “racism”. The summary: although it would be possible to have someone be purely, axiomatically racist - having it be a premise of their reasoning that they hate black people - in practice few people are like this. More typically, people have some argument more like: I don’t like [specific bad thing]
This is my second time having this argument - the first was my Elegy For John McCain, which failed much worse - basically everyone thought it was unfairly negative to him and inappropriate just after his death. That was eight years ago, I don’t think I’ve done any more posts, positive or negative, on people’s deaths since then, and I felt ready to try again. For what it’s worth, I still like the elegy, and am glad I memorialized McCain in some way. This became more awkward after I found out that Adams had said several nice things about me. Sandeep writes: Among the numerous intellectual gifts I have received from reading Scott Adams is that I started reading slatestarcodex on his recommendation (which then had a huge influence on me). I had known about slatestarcodex even before, but it was Adams’ recommendation that gave me the energy to overcome my reading-inertia and start poring through long articles of Alexander. I think I’d heard that Adams recommended me at one point, but forgotten by the time I wrote this post. Here’s one of his articles saying nice things about me; someone else dug up a kind tweet, though it was in response to someone else’s deleted message and I couldn’t see exactly what he was praising. I don’t want to have a blanket policy of never criticizing anyone who’s nice to me; it seems corrupt in the sense of “replacing my journalistic judgment with a policy of praising anyone who gives me favors”. On the other hand, the deepest circle of hell is supposedly reserved for people who betray their benefactors, and this makes game theoretic sense. Without having a general solution to this problem. In this situation, I mainly considered the point above - I don’t think this was a fully hostile article, and so I didn’t run my full “is it appropriate to write a hostile article about this person?” check. But secondarily, I think Adams linked my blog post as part of the usual blogosphere activity of recommending interesting links, not as a specific attempt to kindle a friendship with mutual obligations. If I were his friend, then I hope I would understand him well enough to know whether he would want a mixed memorial like this (and if not, I wouldn’t do it). @Eigengender on Twitter ran a poll, and found that: …which makes me more confident that I landed on the tone I wanted. And several people commented that the essay seemed pro-Adams, or made them like Adams more: Joel McKinnon writes: As a chronic sufferer of TDS I've fallen into the "the friend of my enemy is my enemy," and long stopped having any respect for this other Scott A. The post did a great job of contextualizing a complicated and intelligent man's life and ideas. Jonathan Lipschutz writes: I loved Dilbert! He had a remarkable ability to identify the absurdity of life/reality. I was not aware of so much other material/information/‘wisdom’?!/ideas. It seems to me he was a true, great contributor to America and Americans and Western intellectual discourse in the vain of other greats like Mark Twain. What I learned from your piece, which was absolutely amazing in its own right and shined throughout as a tribute and labor of love, was [Adams’] humanity. He was labeled as a racist, which i believe to be bunk and a lack of honesty/courage with addressing the point/argument he was making. He was an eminently flawed human being, like all humans, but he was also acutely aware of this and tried to help others with humor and honesty. Pointing out ways humans fall short, including himself. But he used his special powers in the service of intellectual honesty/inquisitiveness/love for his fellow human beings. Banjo Kildeer writes: This is a wonderful piece. Your love for Scott Adams shines through. @disgruntledcho1 writes: [This] made me actually feel warmly for Scott Adams, a thus-far unparalleled feat. The most important question is whether Scott Adams himself would have appreciated the post, and this convinces me that he would have. One of Adams’ favorite persuasion topics was what he called “Two Movies On One Screen”, where people would come away from the same event with totally different narratives - for example, a Democrat might watch a Trump speech and conclude that Trump had openly and clearly announced his racism, while a Republican watching the same speech might think that Trump had just said something patriotic and hadn’t mentioned race at all. Whatever his opinion on what I said, I’m sure he would have found your reactions hilarious. … 2: Was I Unfair To Adams? … Leo Abstract writes: [The problem with your eulogy] isn’t that it was harsh--he was harsher to himself, frequently. (i.e. when he said he realized at age 8, sadly looking at his nerdy little face in the mirror, he was gonna have to ‘get rich’). [The] problem is it was just wrong, and seemed badly(or un-)researched. His interest in persuasion was teaching people when others were doing it to them, not teaching them to do it to others. His interest in Trump was Trump doing it BACK at the media, not on his poor voters. Disagree. Adams’ book Win Bigly includes Persuasion Tips, persuasion checklists, and a Persuasion Resource Reading List, all of which take it as a given that he is teaching you to persuade others: I haven’t watched his videos, but they have names like You Could Be MUCH More Persuasive, The Persuasion Playbook (“Learn practical techniques to harness the power of persuasion”), and Persuasion Techniques That Will Improve Your Business And Life. Adams absolutely did not limit his interest in Trump’s persuasion to the media, and praised Trump (for example) using persuasion techniques to take down other Republican candidates. You can find his discussion of how Adams “publicly predicted Ben Carson’s demise” after Trump acted out a mocking version of Carson’s description of getting stabbed in the belt buckle (according to Adams, a masterful example of “visual persuasion”). Leo continues: A good example would be spinning a whole tale about him as an ‘ivermectin true believer’, when he was open about his skepticism. if you knew his history with medically-assisted suicide, you’d know he didn’t plan on fighting the cancer and only did IVM because his fans begged him. I half-apologize for this one. I didn’t try to “spin a whole tale” about Adams as “an ivermectin true believer”. What I said was: » “In 2024, diagnosed with terminal cancer, Adams decided to treat it via ivermectin, according to a protocol recommended by fellow right-wing contrarian Dr. William Makis. This doesn’t seem to me like a story about a cynic milking right-wingers for the grift. It sounds like a true believer.” I stand by that paragraph. I don’t think someone who was milking right-wingers as a cynical grift would have gone so far as to trust their recommendations on what to take for his cancer. I think Adams became a sincere right-winger, and so was willing to listen to right-wing medical advice. But I agree that it was written sloppily and sort of suggests he was an ivermectin true believer. He wasn’t, and I apologize for that. I later realized I didn’t need to read tea leaves about this - he says, very explicitly, in one of his books, that yes, after getting attacked by too many left-wing trolls, he decided to commit to fully joining the right wing: » “If you want to see the world more clearly, avoid joining a tribe. But if you are going to war, leave your clear thinking behind and join a tribe. Trumped joined the Republican tribe to win the presidency. Now I was joining the Trump tribe. For a war against Hillbullies [ie pro-Hillary Clinton bullies]. I was all in.” After I made some of these arguments to Leo, he said: I do think that people who listened to thousands of hours of him speaking off-the-cuff might have a better understanding than someone attempting to gain the same by reading a few of his old blog posts. This is a fair criticism. I tried listening to a couple of his shows, and they had a different, friendlier tone than his books / interviews / tweets. Arguably Adams thought of formal written communication as a place to do manipulation, and verbal communication as a cozier spot where he could relate to people normally and explain all the manipulation he was doing. @Ashwin V writes: If you knew anything about Scott, you would know that he never considered anyone a "lesser human" as you've so confidently asserted. He was streaming and trying to pass on his wisdom on his death bed. This was a response to my claim that Adams “longed to be a manipulator of lesser humans”. Several people including Ashwin objected that Adams didn’t see anyone as lesser, nor think of manipulation as demeaning. For example, nutter_just: “Your error is in thinking you must be a lesser human to be manipulable. My impression was Scott believed everyone was like this even himself which is why he believed self affirmations worked. It’s you manipulating your dumb self.” Again, I’ll half-apologize. I regret my exact framing (“lesser humans”), which I think was unnecessarily inflammatory since it implies he was sort of thinking in those terms. But I think he was doing a bad thing which requires that on some philosophical level he has to be treating other people as his lessers in an unacceptable way, even if he wasn’t consciously thinking that they were. I think trying to manipulate people is inherently demeaning to the dignity of humankind. Nor is it exonerating to say “I also manipulate myself” (even if this is true). For analogy, suppose that Adams was a literal telepathic mind controller. If he used his powers on himself (mind controlling himself to work harder), that sounds like a good lifehack. But if he used his powers to turn everyone else into his zombie slaves, he would be offending the dignity of humankind, and “I also use my powers on myself!” would be no excuse. There are a thousand edge cases, complications, things that are sort of manipulation but not quite, and ways that some of those things might be permissible for the greater good. But none of them change the fact that in the simplest and most typical of cases, like the telepathic mind controller with his zombie slaves, manipulation is wrong. One might object that there are simple, typical cases on the other side too. When a job candidate shaves, dresses nicely, and gives a firm handshake, this is in some sense “manipulating” the interviewer, since it’s an attempt to influence his decision through some channel other than facts. I can’t draw a perfect bright line here between the good and the bad cases, but I would apply tests like “is this an attempt to more effectively convey true information?” (eg when I shave, it conveys that I’m capable of remembering to shave and care a lot about the interview), “is this something where failing to do the thing would also convey even more information?” (eg if I didn’t shave, it would falsely suggest I really didn’t want the job), and “is this something where the target has basically given implied consent to this level of manipulation” (eg the interviewer wants and even hopes that people will dress nicely for the interview). I think some of Adams’ manipulations seem closer to the bad cases than the good ones. He wrote about the moment he decided to use his persuasion powers to convince America to elect Trump. One day when he was doing his dispassionate observer act, he heard about Hillary’s estate tax plan and realized it would cost his estate lots of money. He had no particular principled stance against it (“You can argue whether an estate tax is fair or unfair, but fairness is an argument for idiots and children”) but concluded that: This was personal. This was also the day I decided to move from observer to persuader. Until then I was happy to simply observe and predict. But once Clinton announced her plans to use government force to rob me on my deathbed, it was war. Persuasion war.” Accepting for the sake of argument that Adams’ persuasive powers are as impressive as he thinks, he manipulated thousands of people who might have stood to benefit from an estate tax, or who sincerely believed in fairness-based arguments for an estate tax, to vote against their own interests/beliefs, in order to enrich him personally1. I think this requires some sort of standpoint where you consider their agency and interests less important than your own, and that’s why I described him as wanting to manipulate “lesser humans”. This coexists with him often being very nice, with many people saying his podcast helped them become better people, etc. @janiesaysyay writes: This essay is a great demonstration of the kind of leftist, myopic thinking Scott [Adams] was fighting. This is how [Alexander] describes [Coffee With Scott Adams], one of the most influential online shows: » "I had been vaguely aware that he had some community around him, but on the event of his death, I tried watching an episode or two of his show. I couldn’t entirely follow..." “Some community"?! CWSA was one of the first long running, online, interactive, alternative news shows. Scott was a trailblazer host with his reasonable, thoughtful take on current events, often describing the "2 screens” views of both the left and right political opinions on current events. Scott [Adams]' question and answer discussions with his audience brought varied insights, and gave Americans a nuanced view of news. At the end of his life, Scott was highly influential in American thought, culture and politics. CWSA made it acceptable to be an American, someone who was proud of the country, unashamed of their race; proud of the culture, and proud of the heritage which built the country. This made me wonder whether I was underestimating the reach of Adams’ podcast, so I tried to find statistics. CWSA ranks 50th on Apple’s top 100 news/politics podcasts2. It’s very close to the rankings of Jen Psaki (Biden’s ex-press-secretary) and Al Franken (ex-Senator), but also to very many people I have never heard of. I’m not sure how to interpret this. Comparing YouTube subscribers of Adams and various other podcasts I’ve heard of, all numbers in thousands: Joe Rogan: 21,000
…which makes me more confident that I landed on the tone I wanted. And several people commented that the essay seemed pro-Adams, or made them like Adams more: Joel McKinnon writes: As a chronic sufferer of TDS I've fallen into the "the friend of my enemy is my enemy," and long stopped having any respect for this other Scott A. The post did a great job of contextualizing a complicated and intelligent man's life and ideas. Jonathan Lipschutz writes: I loved Dilbert! He had a remarkable ability to identify the absurdity of life/reality. I was not aware of so much other material/information/‘wisdom’?!/ideas. It seems to me he was a true, great contributor to America and Americans and Western intellectual discourse in the vain of other greats like Mark Twain. What I learned from your piece, which was absolutely amazing in its own right and shined throughout as a tribute and labor of love, was [Adams’] humanity. He was labeled as a racist, which i believe to be bunk and a lack of honesty/courage with addressing the point/argument he was making. He was an eminently flawed human being, like all humans, but he was also acutely aware of this and tried to help others with humor and honesty. Pointing out ways humans fall short, including himself. But he used his special powers in the service of intellectual honesty/inquisitiveness/love for his fellow human beings. Banjo Kildeer writes: This is a wonderful piece. Your love for Scott Adams shines through. @disgruntledcho1 writes: [This] made me actually feel warmly for Scott Adams, a thus-far unparalleled feat. The most important question is whether Scott Adams himself would have appreciated the post, and this convinces me that he would have. One of Adams’ favorite persuasion topics was what he called “Two Movies On One Screen”, where people would come away from the same event with totally different narratives - for example, a Democrat might watch a Trump speech and conclude that Trump had openly and clearly announced his racism, while a Republican watching the same speech might think that Trump had just said something patriotic and hadn’t mentioned race at all. Whatever his opinion on what I said, I’m sure he would have found your reactions hilarious. … 2: Was I Unfair To Adams? … Leo Abstract writes: [The problem with your eulogy] isn’t that it was harsh--he was harsher to himself, frequently. (i.e. when he said he realized at age 8, sadly looking at his nerdy little face in the mirror, he was gonna have to ‘get rich’). [The] problem is it was just wrong, and seemed badly(or un-)researched. His interest in persuasion was teaching people when others were doing it to them, not teaching them to do it to others. His interest in Trump was Trump doing it BACK at the media, not on his poor voters. Disagree. Adams’ book Win Bigly includes Persuasion Tips, persuasion checklists, and a Persuasion Resource Reading List, all of which take it as a given that he is teaching you to persuade others: I haven’t watched his videos, but they have names like You Could Be MUCH More Persuasive, The Persuasion Playbook (“Learn practical techniques to harness the power of persuasion”), and Persuasion Techniques That Will Improve Your Business And Life. Adams absolutely did not limit his interest in Trump’s persuasion to the media, and praised Trump (for example) using persuasion techniques to take down other Republican candidates. You can find his discussion of how Adams “publicly predicted Ben Carson’s demise” after Trump acted out a mocking version of Carson’s description of getting stabbed in the belt buckle (according to Adams, a masterful example of “visual persuasion”). Leo continues: A good example would be spinning a whole tale about him as an ‘ivermectin true believer’, when he was open about his skepticism. if you knew his history with medically-assisted suicide, you’d know he didn’t plan on fighting the cancer and only did IVM because his fans begged him. I half-apologize for this one. I didn’t try to “spin a whole tale” about Adams as “an ivermectin true believer”. What I said was: » “In 2024, diagnosed with terminal cancer, Adams decided to treat it via ivermectin, according to a protocol recommended by fellow right-wing contrarian Dr. William Makis. This doesn’t seem to me like a story about a cynic milking right-wingers for the grift. It sounds like a true believer.” I stand by that paragraph. I don’t think someone who was milking right-wingers as a cynical grift would have gone so far as to trust their recommendations on what to take for his cancer. I think Adams became a sincere right-winger, and so was willing to listen to right-wing medical advice. But I agree that it was written sloppily and sort of suggests he was an ivermectin true believer. He wasn’t, and I apologize for that. I later realized I didn’t need to read tea leaves about this - he says, very explicitly, in one of his books, that yes, after getting attacked by too many left-wing trolls, he decided to commit to fully joining the right wing: » “If you want to see the world more clearly, avoid joining a tribe. But if you are going to war, leave your clear thinking behind and join a tribe. Trumped joined the Republican tribe to win the presidency. Now I was joining the Trump tribe. For a war against Hillbullies [ie pro-Hillary Clinton bullies]. I was all in.” After I made some of these arguments to Leo, he said: I do think that people who listened to thousands of hours of him speaking off-the-cuff might have a better understanding than someone attempting to gain the same by reading a few of his old blog posts. This is a fair criticism. I tried listening to a couple of his shows, and they had a different, friendlier tone than his books / interviews / tweets. Arguably Adams thought of formal written communication as a place to do manipulation, and verbal communication as a cozier spot where he could relate to people normally and explain all the manipulation he was doing. @Ashwin V writes: If you knew anything about Scott, you would know that he never considered anyone a "lesser human" as you've so confidently asserted. He was streaming and trying to pass on his wisdom on his death bed. This was a response to my claim that Adams “longed to be a manipulator of lesser humans”. Several people including Ashwin objected that Adams didn’t see anyone as lesser, nor think of manipulation as demeaning. For example, nutter_just: “Your error is in thinking you must be a lesser human to be manipulable. My impression was Scott believed everyone was like this even himself which is why he believed self affirmations worked. It’s you manipulating your dumb self.” Again, I’ll half-apologize. I regret my exact framing (“lesser humans”), which I think was unnecessarily inflammatory since it implies he was sort of thinking in those terms. But I think he was doing a bad thing which requires that on some philosophical level he has to be treating other people as his lessers in an unacceptable way, even if he wasn’t consciously thinking that they were. I think trying to manipulate people is inherently demeaning to the dignity of humankind. Nor is it exonerating to say “I also manipulate myself” (even if this is true). For analogy, suppose that Adams was a literal telepathic mind controller. If he used his powers on himself (mind controlling himself to work harder), that sounds like a good lifehack. But if he used his powers to turn everyone else into his zombie slaves, he would be offending the dignity of humankind, and “I also use my powers on myself!” would be no excuse. There are a thousand edge cases, complications, things that are sort of manipulation but not quite, and ways that some of those things might be permissible for the greater good. But none of them change the fact that in the simplest and most typical of cases, like the telepathic mind controller with his zombie slaves, manipulation is wrong. One might object that there are simple, typical cases on the other side too. When a job candidate shaves, dresses nicely, and gives a firm handshake, this is in some sense “manipulating” the interviewer, since it’s an attempt to influence his decision through some channel other than facts. I can’t draw a perfect bright line here between the good and the bad cases, but I would apply tests like “is this an attempt to more effectively convey true information?” (eg when I shave, it conveys that I’m capable of remembering to shave and care a lot about the interview), “is this something where failing to do the thing would also convey even more information?” (eg if I didn’t shave, it would falsely suggest I really didn’t want the job), and “is this something where the target has basically given implied consent to this level of manipulation” (eg the interviewer wants and even hopes that people will dress nicely for the interview). I think some of Adams’ manipulations seem closer to the bad cases than the good ones. He wrote about the moment he decided to use his persuasion powers to convince America to elect Trump. One day when he was doing his dispassionate observer act, he heard about Hillary’s estate tax plan and realized it would cost his estate lots of money. He had no particular principled stance against it (“You can argue whether an estate tax is fair or unfair, but fairness is an argument for idiots and children”) but concluded that: This was personal. This was also the day I decided to move from observer to persuader. Until then I was happy to simply observe and predict. But once Clinton announced her plans to use government force to rob me on my deathbed, it was war. Persuasion war.” Accepting for the sake of argument that Adams’ persuasive powers are as impressive as he thinks, he manipulated thousands of people who might have stood to benefit from an estate tax, or who sincerely believed in fairness-based arguments for an estate tax, to vote against their own interests/beliefs, in order to enrich him personally1. I think this requires some sort of standpoint where you consider their agency and interests less important than your own, and that’s why I described him as wanting to manipulate “lesser humans”. This coexists with him often being very nice, with many people saying his podcast helped them become better people, etc. @janiesaysyay writes: This essay is a great demonstration of the kind of leftist, myopic thinking Scott [Adams] was fighting. This is how [Alexander] describes [Coffee With Scott Adams], one of the most influential online shows: » "I had been vaguely aware that he had some community around him, but on the event of his death, I tried watching an episode or two of his show. I couldn’t entirely follow..." “Some community"?! CWSA was one of the first long running, online, interactive, alternative news shows. Scott was a trailblazer host with his reasonable, thoughtful take on current events, often describing the "2 screens” views of both the left and right political opinions on current events. Scott [Adams]' question and answer discussions with his audience brought varied insights, and gave Americans a nuanced view of news. At the end of his life, Scott was highly influential in American thought, culture and politics. CWSA made it acceptable to be an American, someone who was proud of the country, unashamed of their race; proud of the culture, and proud of the heritage which built the country. This made me wonder whether I was underestimating the reach of Adams’ podcast, so I tried to find statistics. CWSA ranks 50th on Apple’s top 100 news/politics podcasts2. It’s very close to the rankings of Jen Psaki (Biden’s ex-press-secretary) and Al Franken (ex-Senator), but also to very many people I have never heard of. I’m not sure how to interpret this. Comparing YouTube subscribers of Adams and various other podcasts I’ve heard of, all numbers in thousands: Joe Rogan: 21,000
Scott seems genuinely confused about the origin of alot of Boomer hate, which is explicitly tied to European welfare systems and how they redistribute money away from young middle class earners into the pockets of the wealthiest generation, i.e. Boomers by means of pension transfers.
If Scott had broadened his research horizon a bit, he would see that the average pension in France is now higher than the average salary - which is obviously an unjustifiable disaster, especially when old people are way less likely to rent at high prices or experience childcare expenses.
For example, in my research on Scott Adams, I came across the following Dilbert strip, which is apparently supposed to take place in the US:
The article says that “When there weren’t enough crackers to go with the cheese spread, [Scott] fetched some, murmuring to himself, “I will open the crackers so you will have crackers and be happy.”” As written, this makes me sound like a crazy person; I don’t remember this incident but, given the description, I’m almost sure I was saying it to my two year old child, which would have been helpful context in reassuring readers about my mental state. (UPDATE: Sam says this isn’t his memory of the incident, ¯\_(ツ)_/¯ )
[This is a guest post, written by David Speiser, author of the Ollantay review in last year’s Non-Book Review contest. David provided the concept and original draft; Scott edited the final version. Remaining mistakes are likely mine (Scott’s)]
9. Are you (Scott) going to come to some of the meetups?
Contact: Scott, Ari, and Skyler Contact Info: skyler[@]rationalitymeetups[.]org, ari[@]zerner[.]com Time: Wednesday, June 10th, 6:30 PM Location: 2740 Telegraph Ave, Berkeley Coordinates: https://plus.codes/849VVP5R+X5 Group Link: bayrationality.com Notes: Children welcome, please no pets. We’ll have food, and possibly Q&A with Scott. Held shortly after Less.Online, we expect a lot of neat out-of-town visitors.