Events: W

Named parties, readings, programs, and event series. This section collects the W slice of the category index.

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World War II

World War II is a recurring event in the Astral Codex Ten archive, appearing 18 times across 18 issues between April 21, 2021 and November 01, 2024. The archive places it in contexts such as "After World War II, the former colonies declared independence from Europe"; "microfilm got a big boost during WWII"; "Zeihan explains World War II in a few pages, the message of which is America’s near invincibility". It most often appears alongside China, US, America.

Article page
World War II
Mention count
18
Issue count
18
First seen
April 21, 2021
Last seen
November 01, 2024
April 21, 2021 · Original source
By the early 20th century, a clear gap had emerged between Europe, North America, and Japan (on one side), and everyone else (on the other). After World War II, the former colonies declared independence from Europe, hoping to try the Standard Development Model at long last and get the same easy successes the West had. But this no longer worked; they had missed the boat entirely. GEH:VSI invokes the increasing gap between developed and less developed countries; when the gap was still small, the Standard Model prongs were enough to overcome it. By the 20th century, developed countries were so far ahead that the model made less sense. If you're 1820s France trying to catch up to Britain, you can probably find some craftsmen somewhere in your economy who can make something like a textile mill, train them a bit, get them to make textile mills, use some clever investment policy to create whatever prerequisites to textile mills you don't already have, and eventually end up with textile mills without too much trouble. If you're 2000s Bangladesh trying to catch up to the West, you want semiconductor factories. Scrounging around a mostly-agrarian economy and eventually cobbling together enough expertise and capital to make a textile mill is one thing. Making a semiconductor factory is a lot harder. And if you decide to just make the textile mill instead, what if First World textile mills are some sort of amazing robotic wonderland now and nobody wants your crappy 1800s-technology textiles? Development needs a lot more slack now before it can become profitable.
April 30, 2021 · Original source
Baker claims that microfilm got a big boost during WWII, when it was often used by spies to hide documents, and by the US government back home to disseminate military information. This allure continued during the Cold War years, and it helped that many of the librarians keenest on microfilm were ex-military men who wanted to apply what they had learned in the Army to their civilian jobs. Microfilms were small and felt modern, but unfortunately, many of the advantages they presented to the military were not exactly advantages for libraries as well. Baker quotes Vernon D. Tate, an Army microfilm specialist who went to become chief librarian at MIT:
All of this changed after WWII. In a wave of futurist ideology that swept across US libraries, it suddenly wasn’t desirable anymore to keep expanding and piling up paper. Just like computer-manufacturers kept trying to compress their machines, a good modern library was suddenly a library that kept miniaturizing. If not literally to get smaller over time, the library of the future should at least try to keep its size constant, no matter how large the influx of new publications might be. Of course, this meant that even in the largest US libraries, there would be increasingly little room for paper publications.
Twenty years after the publication of Double Fold, the frequency of library books being guillotined for imaging is probably lower that it was in Baker’s time, or at any point of WWII, with the main reason being that there are relatively few books around that haven’t yet been imaged by someone. It’s generally cheaper to pay for someone else’s scans than to do the scanning yourself. However, the very ubiquity of online resources also provides an incentive for libraries to continue purging their collections and trashing the unwanted material. There are plenty of reports of major libraries trashing their books, though the public seldom learns which books were trashed, and how valuable they might have been.
May 21, 2021 · Original source
We didn’t just get tremendous economic growth though – we got “magical” results, but they were based on a one-time confluence of factors that “overwhelmed the normal rule that lots of twenty-and thirty-somethings make for an expensive-capital environment.” What were these one-time accelerants? He identifies the peace dividend – cuts in military spending that allowed capital to be put to more productive uses – as one such change, along with the emergent dominance of the US dollar, particularly boosted by Russian demand thanks to the collapse of their currency, and a later boost in demand thanks to the East Asian financial crisis. With the Europeans’ decision to eliminate national currencies (agreed upon in a 1992 treaty, with the Euro to be introduced in 1999), they became relatively unattractive, and the Euro itself (an “unprecedented experiment in pan-government planning”) was too risky. Many holders of European currencies switched to the US dollar, such that between 1994 and 2002 (“when the euro finally got some traction and the surge dialed back”) there was a $2 trillion increase in the money supply. Zeihan also points to a collapse in commodities prices influenced by the elimination of Russian demand, but continued Russian production of oil and other commodities, followed by a collapse in demand thanks to the East Asian financial crisis. This story of capital coming to the West (“allowing consumption-driven growth not simply to soar, but to explode”) is one of chance world events. However, the story of capital coming from the Boomer cohort is one of demographics. By the 2000s, they’re the mature workers of Zeihan’s four stages described above – and as the bulge in the demographic pyramid, they started flooding the world with capital. Accordingly, “The cost of credit plummeted to levels never before experienced.” Zeihan suggests that developed-world demographics are the cause of booms in places that haven’t been well-developed, from Southern Europe to Brazil, Russia, and India. But he says it’s quickly coming to an end; Boomer savings into stocks and bonds will be moving to low-risk instruments and then turning into withdrawals rather than savings, and the cohort behind them is too small to replace all of that capital. And it’s a worldwide phenomenon: In every single developed country there is currently an American-style population inversion between the about-to-retire and the about-to-be-mature-workers age groups. Japan’s Boomers bulge is a decade older than the American equivalent, while Spain’s is roughly fifteen years younger. Everyone else falls somewhere in between. It dictates a period of chronically low growth and high credit costs, just not on precisely the same time frame. The undeveloped world is that way because it can’t self-fund, so without foreign capital, their growth will come to an end. In sum, the 1990-2005 period of high growth and easy capital was a historical anomaly; “the post-Cold War financial flight was a once-in-a-generation event” and the demographic bulge that coincided with it won’t come around again for decades, if ever. 4 2: America’s incredible advantages As noted above, Zeihan really likes America’s position in the world. He likes its demographics (relative to other developed countries) and loves its geography. Taking the population question first, in America, “the demographic inversion is only a temporary development.” America is younger than the rest of the developed world, as it urbanized later and its enormous size made having kids easier despite that urbanization (i.e., the suburbs exist). This makes the demographic crunch a single-generation issue, as the Millennials are a huge cohort. And even if they weren’t, America assimilates immigrants more easily than other places – Zeihan attributes this to it being a “settler society” – which can help with demographic problems. The rest of the developed world doesn’t have similar cohorts following their massive Boomer and Gen-X analogues. Accordingly: While the American financial world will be past its period of maximum stress by 2030, for the rest of the world 2030 will simply be another year of an ever-deepening imbalance between retirees and taxpayers, with smaller and smaller generations coming up the ranks generating less and less growth. For the developed world beyond the United States—and even large portions of the developing world—chronic capital poverty and permanent recession will be the new normal from which there is no return. Together with America’s Millennial-led growth and abundant energy (there’s a chapter explaining how shale is a done deal that, as of the mid-2014 writing, already made America the world’s largest energy producer 5), by 2030 Zeihan sees it as practically the only country with an economy worth noting. Anyone who is familiar with American geography should see the argument that’s coming about that aspect of Zeihan’s model. Isn’t the Mississippi River a pretty big deal? And those oceans on the east and west coasts seem like nice borders. Indeed, while he gives us many reasons why there was always going to be an American superpower, geography is central to his story. He has lots to say about America’s internal river systems, farmland, and other geographic features. What mountain barriers exist are apparently better than in other countries in terms of allowing internal transport; the Rockies have major passes, several of which have large cities within them, and the easiest pass in the Appalachians featured America’s first National Road, 130 miles of buried logs that linked two rivers, and thus the east coast with the best farmland in the world. As we saw with his exposition on the Nile, Zeihan puts a lot of emphasis on the value of river systems. He argues that America’s waterway network alone should be sufficient for “global dominance.” The numbers he provides in support of this point are impressive. For example, “the Mississippi is only one of twelve major navigable American rivers. Collectively, all of America’s temperate-zone rivers are 14,650 miles long. China and Germany each have about 2,000 miles, France about 1,000. The entirety of the Arab world has but 120.” He praises US barrier islands that mitigate oceanic destruction and effectively create another river system, as well as the fact that the river system is an actual network. All of this gives America more internal waterways than the rest of the world combined. Thus, we get cheap transportation for “Nebraska corn or Tennessee whiskey or Texas oil or New Jersey steel or Georgia peaches or Michigan cars,” enabling savings that “can be used for whatever Americans (or their government) want, from iPhones to aircraft carrier battle groups.” America doesn’t have to spend on artificial infrastructure, like German roads and rails, but when it does, the competition from the rivers keeps transport costs low. Cheap internal transportation has other benefits. “It’s a recipe for small government and high levels of entrepreneurship,” as small government keeps taxes low, leaving people with plenty of capital. Some people may think of the American consumer with disdain, but it isn’t a new phenomenon. Zeihan points out that America has been the world’s largest consumer market “since shortly after the Civil War.” His observation about a robust food supply forming the base of any civilization bodes well for America, which apparently has the largest connected stretch of quality farmland in the world (the Midwest), the value of which is exponentially increased by the fact that it overlaps with so many of these amazing river systems. It isn’t just the Midwest that he gushes over. California’s Central Valley and the Sacramento River, and Washington and Oregon’s farmland with the Columbia and Snake Rivers get praise. The only major farmland more than 150 miles from a navigable waterway is some of the Great Plains near the Rockies. ***** Zeihan provides a reminder that national security is actually a thing, and that at its most basic level, it’s about protection against invasions. It was something of a shock reading about America’s land borders in that context. “As Santa Anna discovered during the Texas Independence War, there is no good staging location in (contemporary) Mexican territory that could strike at American lands.” And, “Canada’s border with the United States is much longer, more varied, and even more successful at keeping the two countries separated,” thanks to mountains and thick forests over much of it. The mid-continent lands are much more connected, but Zeihan frames these Canadian areas as basically American; they’re physically separated from Canada’s core eastern provinces, so trade with them is weaker than with the closer American states. Then there are the oceans. As much as Zeihan loves deserts for protection, he loves oceans more (particularly in a post-World War II world; more on that below). We get a story about the War of 1812 nearly splitting America into three when the British attacked Baltimore. America learned about “strategic vulnerability and sea approaches,” as the attack “on Baltimore—indeed, the entire war effort—would have been impossible without launching grounds in Canada and the Caribbean.” American foreign policy since then can be understood with respect to this lesson. Zeihan cites it as inspiration for America’s steps to make its ocean borders truly impenetrable, such as working to sever Canada from Britain, and the imperial-era acquisitions of Alaska, Hawaii, Midway, Puerto Rico, and de facto control of Cuba (preventing enemies from cutting off Mississippi River-based trade from the rest of the world). There’s more to Zeihan’s being awestruck by America than his analysis of its balance of transport advantages. He argues that America has been the world leader for agriculture, technology, finance, and industry since the Civil War, and runs through a litany of reasons for its preeminence: America is like a continent-sized island (because of its effective land borders), which is always going to be a more natural naval power than a more landlocked country.
Zeihan explains World War II in a few pages, the message of which is America’s near invincibility. Some of his assertions may have been a surprise to people at the start of the war, and they certainly made me pause (“Because of American participation the war’s outcome was never in doubt”), but the story he tells about its result are convincing. He cites America’s 6,800 vessel navy at the end of the war (up from less than 400 at the war’s start), over 1,000 of which were “major surface and submarine combatants,” and the sunken remnants of every other major naval force, other than the UK’s, which itself needed American support to operate outside of Europe. The result “was the single greatest concentration of power that the world had ever seen.” When the war was won and America was left standing as the undisputed heavyweight, what would it do?
The Suez Canal Crisis of 1956, which concluded with the Americans intentionally and publicly humiliating the English and French by withdrawing post–World War II recovery aid and spearheading international opposition, was the most visible manifestation of the Americans driving home just who was in charge. Over the next generation every significant European colony got its independence. The Americans didn’t take any of them over, because it didn’t need them. Its goal was to break the European hold over the world and make the European powers dependent upon the Bretton Woods system.
May 28, 2021 · Original source
Despite this mountain of evidence, veneer theory is still overwhelmingly believed. In 1951 William Golding wrote Lord of the Flies - a book about how a group of British boys crash-landed on a Pacific island would really behave. They start with ideals of co-operation, but quickly descend to violence and anarchy. Weeks later when they're rescued half of them are dead. The book became a massive best seller, and a much-studied classic. For those who lived through World War I, World War II, and were now watching communism demonstrate that you didn't even need an enemy to slaughter tens of millions, you can see the appeal of a cynical view of human nature. However it is pure fiction. In 1966 Lord of the Flies happened for real - 6 teenagers went for a joy ride in a fishing boat, got swept out by a storm and washed up on an inhospitable island in the Pacific. When they were found 11 months later, they were all alive and healthy. They had survived by fortitude, resourcefulness and above all, teamwork.
Don't trust any study which hasn't been replicated Why you shouldn't stand by the bystander effect In 1964 at 3:19am Catherine Genovese was attacked in front of 38 witnesses in a nice neighbourhood in New York. For half an hour none of them did anything to help, allowing her attacker to strike again. Finally at 3:50am one calls it in. The police arrive two minutes later, but it's too late for Kitty. This phenomenon is called the bystander effect. In an experiment where subjects hear someone in trouble they rush to help, but if they know 5 other subjects are also listening in only 62% of them do - it's someone else's problem. If Kitty had awakened only one person she might still be alive. Except that once again I've told you how Kitty Genovse's murder was reported, not what actually happened. Let's try again. At 3:19am Kitty's scream rings out. There aren't 38 people who hear it - it's cold, they have their windows shut, and they're asleep. 38 is the number of people the police interviewed afterwards, most of whom did not witness anything. Of those who do wake up and look out they see a woman lurching down the street, apparently drunk. Nonetheless two of them immediately call the police, who have other drunk people to deal with, and decide this isn't very important. Two people witnessed the actual attack. One did indeed do nothing. The other was scared of being picked up by the police for being drunk and homosexual in a built-up area (this was 1964), so he told a neighbour, who immediately rushed down to Kitty, heedless of the danger. Five days later Kitty's murderer was caught after a bystander noticed a man carrying a TV set out of a neighbour's house. He and a friend called the police, and disabled the man's car. And the bystander effect itself? It's real, and it replicates, for the sort of low jeopardy situations you can get an ethics committee to sign off on, but what about violent situations like Kitty's? They were unstudiable until Marie Lindegaard had the bright idea of using CCTV footage of real incidents to evaluate bystander behaviour in violent situations. In these high stakes situations bystanders intervene 9 times out of 10, with the rate of intervention rising if there are more bystanders. In the studies bystanders were prevented from interacting, but in real life where they can communicate bystanders exhibit spontaneous team work. I guess I need to add 'don't trust the New York Times' to my list of lessons learned (apparently they sometimes threaten to do other bad stuff as well). Part 3: Against Empathy, God and Civilisation Empathy is too narrow The German infantry of WWII was perhaps the most impressive in history. Martin Van Creveld has calculated that the average German solider inflicted 50% more causalities than his allied counterpart. The Italians in Africa hated them, yet admitted they would have been crushed by the British if not for them. When the Soviets were rolling up their eastern frontier, and allied armies had successfully landed across France it was pretty clear that Germany was toast, but they fought on with astonishing tenacity, and a shockingly low desertion rate. Trying to figure out how to break the German morale, allied psychologists interviewed German POWs. Were they motivated by patriotism? A belief in Nazism? A mistaken belief that this war could still be won? An indoctrinated hatred of Jews? No, the secret was friendship. The Germans had a tremendous 'marital ethos', placing a high value on loyalty, camaraderie and self-sacrifice. Ideology was present, but entirely secondary. Bregman speculates that the German army was better because the friendships of its soldiers were stronger, but admits this is only speculation: interviews of British and American soldiers produced the same results. His key point is that empathy - such as feeling for your fellow soldier - can be a force for evil rather than good, because we can't be empathetic for all humans, only for ones we 'see'. He quotes Professor Paul Bloom who has written a book. "It's about empathy," he says. "I'm against it." (The book is subtly titled Against Empathy). Experiments on babies and toddlers show that they are generally eager to help, but easily manipulated. There's an experiment that shows babies two puppets, one being helpful and the other being mean. After the show all the babies want the helpful one, but show the mean puppet sharing their preference between crackers and green beans, and suddenly they'll take that one over one that was helpful but different from them. Adults are not beyond a bit of empathy manipulation either. People were told the sad story of Sheri Summers, a 10 year in need of a transplant. Would they bump her up the list, ahead of other people whom they knew nothing about, but the doctors who ordered the list believed were better candidates? No, on the whole they wouldn't. Then they took another group given the same scenario, but with the additional instruction to imagine how she felt. Suddenly the majority were up for throwing justice and rationality to the wind (it'd be nice to check whether the effect moved from just below half to just above, but the paper is behind a paywall). Power kills empathy 500 years ago Machiavelli literally wrote the book on how to use immoral means to maintain power. Today this approach is called 'realism', reflecting the confusion between real and cynical with which Humankind began. The Prince has maintained its fame ever since, but being old and famous are no guarantees of being correct, see for example Aristotle on physics, race or women (but don't fall into the trap of thinking Aristotle was wrong about everything - that man was prolific). When Professor Dacher Kelter started working on the psychology of power in the 90s he noticed two things: Everyone assumed Machiavelli was right
June 04, 2021 · Original source
Why are people so terrified? Hall says we were a victim of our own success from World War II. Before the War, America was an individualistic nation. Then came the Depression, the New Deal, and most of all the War. America won the war with a “completely centralized bureaucratic government structure” - and it was a huge success. And for a while, that worked: the generation forged in the war had a “cooperative “same boat” spirit” that “[made] the centralized corporate structures work.” But then it didn’t. Hall blames the hippies:
Flying cars didn’t have the same issues; they were being developed privately. But regulation doomed them. Harold Pitcairn was almost successful in developing a flying car, but then in World War II the government nationalized his helicopter patents (they promised to give them back after the war, but reneged) and he spent the rest of his life in court. He won, 17 years after his death. Bruce Hallock had a promising design, but he sold a plane to a missionary group in Peru and was arrested as an “arms trafficker”. Robert Fulton had a successful prototype, “however, Fulton’s financial backers had become discouraged with the seemingly endless expense of meeting government production standards, and they withdrew their support.” Molt Taylor “was actually in serious negotiations with Ford as late as 1975 to have the Aerocar mass-produced. The monkeywrench was thrown into the negotiations by the FAA and the DOT. Taylor already had an airworthiness certificate for the Aerocar, granted by the CAA (predecessor of the FAA) after a delay of 7 years from its first flight. He claims that the agencies turned thumbs down on the Aerocar ‘because everybody would have one, and we couldn’t handle the [air] traffic.’ Airplane regulation has only gotten stricter: “The entire F.A.R. / A.I.M., which every airman is responsible for knowing, is 1085 pages long. At least it was in 2013; a new one comes out every year.” So in the end, we have none of these technologies. No flying cars, even though they were prototyped almost a hundred years ago. Some nuclear energy, but crippled, aged, feared, and hated. 3D printing, but no nanotech. No level 5. Because the state needs legibility, and progress is not legible. The bureaucratic incentives are to calcify. If no one does anything new, no one will do anything wrong. Hall:
Before reading this book, I thought flying cars were just technologically infeasible, because flying takes too much energy. But Hall says we can and have built them ever since the 1930s. They got interrupted by the Great Depression (people were too poor to buy private airplanes), then WWII (airplanes were directed towards the war effort, not the market), then regulation mostly killed the private aviation industry. But technical feasibility was never the problem.
July 15, 2021 · Original source
Looking back on the debate, it seems as if acceptance of neurasthenia had been so successful that psychiatrists felt obligated to restigmatize this mental disorder in hopes of limiting its adoption. By the end of World War II the diagnosis had almost completely gone out of style among both psychiatrists and the population at large.
September 20, 2021 · Original source
5: The Phoney War was the eight months at the beginning of WWII when nobody was doing large-scale fighting. Everyone had different clever puns making fun of this: the British called it the Bore War; the Germans called it the Sitzkrieg. Anyway, be careful what you wish for.
October 11, 2021 · Original source
I can’t answer this question, but I would remind you that your parents faced the same question. Ever since World War II, the world’s been at risk of destruction from nuclear Armageddon - at some points probably a lot higher than 1% risk - and your parents chose to have you anyway. I am grateful for my parents’ decisions here and so I conclude that having children in a world with a 1% risk of apocalypse is fine.
March 30, 2022 · Original source
The territories of Ukraine remained a part of the Russian state for the next 120 years. Russia’s imperial authorities systematically persecuted expressions of Ukrainian culture and made continuous attempts to suppress the Ukrainian language. In spite of this, a distinct Ukrainian national consciousness emerged and consolidated in the course of the 19th century, particularly among the elites and intelligentsia, who made various efforts to further cultivate the Ukrainian language. When the Russian Empire collapsed in the aftermath of the revolutions of 1917, the Ukrainians declared a state of their own. After several years of warfare and quasi-independence, however, Ukraine was once again partitioned between the nascent Soviet Union and newly independent Poland. From the early 1930s onwards, nationalist sentiments were rigorously suppressed in the Soviet parts of Ukraine, but they remained latent and gained further traction through the traumatic experience of the ‘Holodomor’, a disastrous famine brought about by Joseph Stalin’s agricultural policies in 1932-33 that killed between three and five million Ukrainians. Armed revolts against Soviet rule were staged during and after World War II and were centred on the western regions of Ukraine that had been annexed from Poland in 1939-40. It was only with the collapse of the Soviet Union in 1991 that Ukraine gained lasting independent statehood of its own – but Ukrainian de facto political entities struggling for their autonomy or independence had existed long before that.
April 13, 2022 · Original source
The other thing that didn’t work was the timing. Xi’s father was purged in 1962, which was a little too late for the Red Scare. I moved Xi’s birth back a bit, but I didn’t want to go before World War II. That meant I was a bit coy about how old Shea was when he was sent off to Iowa - if we go by the historic Red Scare, Shea should have been 7ish, but Xi was 16 when he got sent to Shaanxi. Likewise, Xi became President of China in 2012, but the US election that best fit Shea’s story was 2008, so I moved everything forward four years and made him a stand-in for Barack Obama.
July 01, 2022 · Original source
In the second world war, we no longer viewed war as inevitable or normal, but we had yet to build infrastructure and institutions, such as the sanctions regimes and "outcasting", as H&S call it, that we would use to respond to a country invading another. Many countries also had yet to fully internalize the idea that war was illegal, or imagine what that meant they should do about it when someone broke the Pact. Today we have those institutions, though they are far from perfect. Some of them seem thoroughly broken, like the UN Security Council, others are creaky with disuse, and some, like individually targeted financial sanctions, are brand new and may turn out to be more effective than what we had before.
It had little effect in stopping the rising militarism of the 1930s or preventing World War II.
World War I happened before the Peace Pact, while World War II happened after, so one of the major differences between them could be the Pact, and H&S claim that it is. I’ve often assumed a false equivalence between them, that I notice others share. They're both World Wars, after all, and Germany's the bad guy in both cases. Our brains like to make morality plays out of the silliest little things, so why not enormous monumental ones too? The US and Germany were on the opposite sides in both wars, and Germany was evil in II, so clearly Allies good, Axis bad, right?
October 10, 2022 · Original source
Of course, there’s the broader issue - whatever Columbus did or didn’t do himself, he opened the way for Cortes and Pizarro and the eradication of native tribes in America and the series of epidemics and slave plantation systems that killed most of the natives alive in 1492. I’m reluctant to attribute this to Columbus (who didn’t do most of it, couldn’t have predicted most of it, and died before most of it happened), because then you would also have to credit Columbus for all the good things he caused in the far future that he couldn’t have predicted - like America inventing vaccines or helping win World War II. On the other hand, if we don’t credit him at all for things he couldn’t have predicted, we can’t credit him for discovering the New World at all (all he predicted was that he might reach Asia faster than usual) and he becomes an inconsequential figure. If we’re celebrating Columbus Day at all, then it has to be because we’re attributing downstream effects to him, in which case he had many downstream effects but these were (hopefully) overwhelmed by the good effects of the US and all other modern New World countries.
And yes, in Russia we are kind of without tradition with regard to national holidays, because all the main ones are at most soviet-era old. The most popular are The New Year, The International Women's Day and the Day of Protectors of the Fatherland (Progressives in Russia have been to change the nature of both of them for years: to make the Women's Day more about feminism and awareness of Women's rights, rather than flowers, beauty and "We wish you to smile more and to be a decoration of your work team"; and to demilitarise the discourse around the Protector's day and just turn it into Man's Day, like it works in school, where girls give boys gifts for Protector's Day, and boys give girls gift for Women's Day), and the Labour Day and Victory Day (the has also been attempted to get demilitarised for years, to be turned from belligerent weapons demonstrations into a day of grief for those who have died in WWII, of whom there are a few in practically every Russian family history). So yeah, we live in a country with a short tradition of holidays, and there are lots of clashes around them.
April 05, 2023 · Original source
The most consequential “races” have been for specific military technologies during wars; most famously, the US won the “race” for nuclear weapons. America’s enemies got nukes soon afterwards, but the brief moment of dominance was enough to win World War II. Maybe in some sense the British won a “race” for radar, although it wasn’t a “race” in the sense that the Axis knew about it and was competing to get it first. Maybe in some sense countries “race” to get better fighter jets, tanks, satellites, etc than their rivals. But ordinary mortals don’t concern themselves with such things. No part of US automobile policy is based on “winning the car race” against China, in some sense where consumer car R&D will affect tanks and our military risks being left behind.
June 07, 2023 · Original source
These are all things that seem much less true of 2020s America than of 1980s America. Wang can’t see the future, but he seems somewhat aware that these things are on the decline, and suggests a few times that after World War II America has been less good at continuing some of the things he admires most in it.
On one side is the good America that Wang admires. This is the America that grew from a bunch of tiny colonies under attack by Indians and Redcoats into a technological and economic superpower. It won World War II and the Cold War, and outlasted Maoism in China. It built the Panama Canal, the interstate highways, and the Space Shuttle, but also globally respected corporations like Microsoft and Coca-Cola. Its people are effortlessly patriotic, self-assured, and committed to their Constitution and ideals. Its government runs on meritocracy and everyone respects talent regardless of its social class.
August 18, 2023 · Original source
The ‘waggle dance’ was discovered by Karl von Frisch in the months after the end of World War II. Frisch worked in Nazi Germany during the war. Frisch was fractionally Jewish and his colleagues accused him of “bigoted opposition towards antisemitism” in his writings. He seems to have bowed to the pressure, penning a nasty tract on “racial hygiene” and recommending sterilisation of mentally unwell people. A charitable interpretation of these events would argue that he hoped to protect himself and other Jewish researchers by doing so.
August 06, 2024 · Original source
I’m skeptical of this argument. America’s been at peace since World War II (foreign adventures like Vietnam haven’t substantially changed our national experience) and produced the computing revolution, the Internet, AI, the moon landing, the Human Genome Project, antiretrovirals, the microwave, the laser, the smartphone, and the reusable rocket. During that time, Iraq has had approximately eight major wars and didn’t even get a cuckoo clock out of it.
August 09, 2024 · Original source
To a first approximation, there are a million books about World War II. Why should you care about How the War Was Won (hereinafter “HtWWW”) by Phillips Payson O’Brien?
That particular lens used can (and should) be applied outside of just World War II, and you can get a feel for how that might be done by reading HtWWW.
I have lectured about World War II and read many, many books about it. I have never texted friends more excerpts of a book than this one.
November 01, 2024 · Original source
It’s the red line on this chart; if you can’t see a red line at your screen resolution, then you’ve learned something important about the the EU tech sector. 37: Seen on @cremieuxrecuel’s twitter (preliminary, needs replication): Jews may have gone from 65-29 Democrat/Republican in 2020 to 58-40 this election. 38: Extelligence has a post responding to my critique of the cultural Christianity argument (among, uh, many other things), but I don’t really think it connects. I’m not telling atheists they can’t go to church/synagogue if it makes them feel happy and fulfilled - I’ve done this myself sometimes. My post was meant to argue against the claim that, for pragmatic reasons, atheists should support the Christianization of society as a defense against Islam or postmodernism or some other philosophical enemy. 39: Related: Extelligence is finally going for their Trust Assembly project/idea/startup for online consensus-based truth-seeking (I think something like a cross between Community Notes and Wikipedia, but as a browser extension, and for everything). He’s looking for potential developers/testers/users. 40: Jiankui He is the Chinese geneticist who made history with the first germline gene editing in humans (resulting in three babies supposedly immune to AIDS, although nobody has tested this). China sentenced him to three years in prison for unauthorized experimentation, but now he’s out of jail, has an English-language Twitter account, has a new lab, wants to work on Alzheimers, and seems pretty based (although not infinitely based): 41: Anthropic has a new version of their AI Claude which can use your computer. You give it permission, put it on a virtual desktop, and ask it to do things for you (eg “please find and download a picture of a cat” or “please research these ten things and put them in a text file”.) It moves your cursor, browses the Internet, and creates and saves files. People keep saying they’ll care about AI “when it operates autonomously” or “when it becomes an agent”. But this is a trivial barrier, and one which Computer Use Claude has arguably already passed. So far this feature is limited to developers (though anyone with computer knowledge can sign up for it) but I expect it to be the near future of consumer AI, to get better quickly, and to shade gradually into the “autonomous” “agentic” AI that you all think will require a paradigm shift. 42: Claim (from the IDF): Hamas faked polls showing that most Palestinians supported the October 7 attack; the real numbers are 31% in favor, 64% against. 43: Otto von Bismarck wanted to trick France into declaring war on Germany. In order to provoke the French, he sent the Ems Dispatch, a statement describing recent diplomatic events in a way that sounded maximally offensive. The French were so offended that “crowds” in Paris demanded war, and the Franco-Prussian War was declared soon afterwards. The part of this that I find most interesting is the text of the dispatch itself, which read: After the news of the renunciation of the Prince von Hohenzollern had been communicated to the Imperial French government by the Royal Spanish government, the French Ambassador in Ems made a further demand on His Majesty the King that he should authorize him to telegraph to Paris that His Majesty the King undertook for all time never again to give his assent should the Hohenzollerns once more take up their candidature. His Majesty the King thereupon refused to receive the Ambassador again and had the latter informed by the Adjutant of the day that His Majesty had no further communication to make to the Ambassador. I’m fascinated by the idea that only 150 years ago, it was obvious that if someone sent you this statement, you had to declare war or abandon all honor. If I read it carefully, I can sort of parse out that it sounds like the Prussians are unhappy, but that’s the most emotion I gather from it. Anyway, the Franco-Prussian War led to World War I which led to World War II - so if you don’t like 50 million people dying and the total devastation of Europe, blame this statement about ambassadors. 44: The first use of artificial insemination in humans: The first recorded case of artificial insemination by donor didn’t occur until 1884, when Dr. William Pancoast decided to treat a couple’s infertility by secretly inseminating the woman with sperm obtained from a medical student. The insemination happened while the patient was under anesthesia and Dr. Pancoast did not tell her what had occurred. She gave birth to a baby boy nine months later, but it was several years before the doctor finally confessed to her husband what he had done. Neither man ever informed the mother. It was 25 years later the result of this case was published. Dr. Pancoast was roundly condemned for his actions, but it did open the door for consensual sperm donor insemination. 45: ClearerThinking administers several personality tests to the same people to learn more about their comparative accuracy. I am most interested in their finding that tests with “factors” (eg the Big Five, where you rate people on a numeric scale) are inherently more accurate than those with “types” (eg Myers-Briggs, where you assign someone a specific category) and that, adjusting for this, Big Five is no more predictive than the Enneagram: 46: In 2022, I wrote Whither Tartaria, where I asked why ornate classical styles switched to more austere modernist styles around 1900 - 1950 in a variety of different arts (painting, architecture, literature, poetry, etc). I proposed seven theories, but was unsure which if any were true. Since then, Samuel Hughes of Works In Progress has been investigating. In May, he wrote a well-researched article showing that it wasn’t just increasing cost, because ornate classical architecture now costs less than ever. Now in a new article he demolishes a different theory - it’s not just decreasing cost (and subsequent lack of ability to signal wealth) - because costs didn’t decrease in several other arts, and the change was led by artists with rich people as reluctant followers. He concludes: Modernism may well be a status game of some kind; it may well signal taste more than it signals wealth; and this latter feature may be one of the things that distinguishes it from older artistic styles. But the mechanism by which this change came about must be different to the one Alexander describes. 47: Sort of kind of related - When Hamilton Lost Its Snob Appeal. The musical Hamilton was briefly an artistic/cultural phenomenon, but tastemakers eventually switched to making fun of it. Why? Rob Henderson says it happened after ticket prices came down and the common people could enjoy it. I disagree: everyone I knew who was into Hamilton got into it from the free online soundtrack long before they’d seen the show; I think this is more likely the usual fad cycle where anybody who’s too into yesterday’s fad is behind the curve and therefore uncool. 48: Related: Why are people such jerks to public intellectuals? And more. I agree this is a great mystery. 49: Some prominent Substack psychiatrists doing a video Q&A, submit your questions here. 50: Naomi Kanakia: The Literacy Delusion had a number of explanations for why reading books seemed to be so much worse for human beings (in terms of emotional wellness and productivity) than other forms of narrative entertainment, but its main theory was the integration hypothesis. That the stream of words in a book trained the human brain into a habit of self-consciousness, that reading books forced human beings to think of themselves as a stream of text, processed through time, making a coherent argument of some sort. And that this overall flattening effect forced readers to ignore aspects of their personality or their situation that were not otherwise in line with the overarching story they'd created about themselves. Basically, reading books causes repression and neurosis. The Literacy Delusion argued that, yes, human beings are storytelling machines, but that a stream of written text is a particular kind of story—a story that is particularly flat, particularly devoid of conflicting or harmonizing information—and that this flatness creates a peculiar effect on the human brain. 51: Last month, I linked Sasha Gusev’s No, Intelligence Is Not Like Height and asked people who disagreed to share their arguments; they sure did. First, several people pointed me to a new preprint, Family-GWAS Reveals Effects Of Environment And Mating On Genetic Associations, which finds that one of the main papers Gusev cited to make his case, Howe 2022, made a mistake - imputing sibling genotypes using a process designed for non-sibling genotypes - and that once that mistake is corrected, the finding disappears and intelligence and height appear similar. Second, Joseph Bronski has a more specific post where he responds to Gusev’s points one by one. He accuses Gusev of “[making] up his own chart to remove the error bars [from the originals], to obscure the fact that the study found no evidence for this in IQ”, and says that the cases where he didn’t do that are just “population stratification and range restriction”. Third, Noah Carl at Aporia, instead of writing a direct response like Bronski, argues that the usual method of attacking twin studies is obsolete; not only have the most-debated assumptions behind twin studies been thoroughly validated, but there are now other lines of evidence besides twin studies which confirm high IQ heritability. Fourth, Leonardo Parro (not framed as a response to Gusev) goes into more depth about one of those ways, a “pedigree-based analysis” demonstrating heritability of 54 - 69%, ie no “missing heritability” compared to twin studies. He summarizes this as the effect of “rare variants” compared to the usual SNPs - ie if you only look at the most common genes that are easiest to find, you get “missing heritability” compared to twin studies, but if you widen your search to rare genes that are hard to find, you don’t. 52: Extremely related: Heliospect is a startup promising polygenic selection for IQ and other traits; they were trying to stay in stealth mode but The Guardian spied on them and nonconsensually revealed their existence. The discussion on the r/ssc subreddit centered on their claim that (given enough embryos to choose from) they could increase a baby’s expected IQ by 6 points (I’ve also heard 7.5). Sasha Gusev had previously argued that current technology maxed out at 3.5 and future technology would max out at 6, so a claim of 6 - 7.5 is pretty extreme; Gwern, who wrote the pioneering analysis of this technology, was also skeptical. But Heliospect says they’ve got better predictors than academia that use the rare variants everyone else misses; after talking to the company, Gwern retracted his objections and says he finds their claim “pretty plausible”. Local ACX commenter geneticist Gene Smith also redid some calculations, changed his mind, and says “probably pretty realistic”. I find this interesting not just because of the polygenic selection angle, but because if Heliospect is right then their predictor is able to predict more genetic IQ than the “missing heritability” people believe exists, and it should be able to put this argument to bed once and for all. 53: This month in censorship: X/Twitter banned journalist Ken Klippenstein for sharing the Trump campaign’s dossier on JD Vance. Twitter’s side of the story is that the dossier was probably originally stolen by Iranian agents and they don’t want to support that kind of thing by letting people signal-boost the illicitly obtained goods; you can read Klippenstein’s side here. He appears to be unbanned now.
World War I

World War I is a recurring event in the Astral Codex Ten archive, appearing 8 times across 8 issues between March 18, 2021 and November 01, 2024. The archive places it in contexts such as "by World War I, they were a mess"; "those who lived through World War I"; "links to the Kennedys, World War I, and ancient Lemuria". It most often appears alongside China, France, Germany.

Article page
World War I
Mention count
8
Issue count
8
First seen
March 18, 2021
Last seen
November 01, 2024
March 18, 2021 · Original source
Medieval Turkey was dominated by the Ottoman Empire, officially an Islamic caliphate though in practice only inconsistently religious, ruled by autocratic sultans and a dizzying series of provincial governors. As time passed, they fell further and further behind Western Europe; by World War I, they were a mess. As the stress of the war caused the empire to fracture, General Mustafa Kemal seized power, reorganized the scraps of Ottoman Anatolia into modern Turkey, and was renamed ATATURK, meaning "Father of Turks".
The EU becomes sick and tired of the arduous talks, and calls in candidate countries Serbia, Montenegro, and Turkey for a test on European history. The EU tells the three countries they will be asked one question. If they know the answer, they can join the EU, otherwise they will be rejected. The Serbs are offered the question "When did World War I begin". This is an easy question. "The answer is 1914." The doors open, bells ring, and Serbia joins the EU. Then the Montenegrins are asked "When did World War I end?" This, too is an easy question. "The answer is 1918." Doors open, bells ring, and Montenegro joins the EU. Finally, the Turks are asked: "How many people died in World War I, and what are their names?"
Anyhow, this led to people thinking maybe something suspicious was going on in Turkey. The resulting Deep State conspiracy theories ranged from the obviously true (Turkish elites all knew each other and hobnobbed with each other and had lots of informal connections) to the wildly unbelievable (the Black Hand guerilla organization responsible for the assassination of Archduke Franz Ferdinand had survived World War I and had been puppeteering Turkey all along).
May 28, 2021 · Original source
Despite this mountain of evidence, veneer theory is still overwhelmingly believed. In 1951 William Golding wrote Lord of the Flies - a book about how a group of British boys crash-landed on a Pacific island would really behave. They start with ideals of co-operation, but quickly descend to violence and anarchy. Weeks later when they're rescued half of them are dead. The book became a massive best seller, and a much-studied classic. For those who lived through World War I, World War II, and were now watching communism demonstrate that you didn't even need an enemy to slaughter tens of millions, you can see the appeal of a cynical view of human nature. However it is pure fiction. In 1966 Lord of the Flies happened for real - 6 teenagers went for a joy ride in a fishing boat, got swept out by a storm and washed up on an inhospitable island in the Pacific. When they were found 11 months later, they were all alive and healthy. They had survived by fortitude, resourcefulness and above all, teamwork.
October 25, 2021 · Original source
This is sort of true. But it needs to acknowledge that even being included in existing systems of knowledge production isn't that great. You become a Biology PhD student, you spend ten years learning about fungal ribosomes, and probably there's still some guy in China who knows more than you and beats you to the one interesting thing about fungal ribosomes left to figure out, plus nobody cares about fungal ribosomes anyway. Meanwhile, the QAnon devotee has discovered five earth-shattering facts about the Lizard Papacy in the last two hours, including previously-unrecognized links to the Kennedys, World War I, and ancient Lemuria.
July 01, 2022 · Original source
I've found it useful to notice the ways, as H&S exhaustively document, that we don't live in the era of World War I, or even World War II, anymore. In the first world war, war was expected, and the web of alliances that had been built were almost designed to pull us all into war, not because we were trying to right a wrong or stop an evil, but because war was inevitable between nations.
It had little effect in stopping the rising militarism of the 1930s or preventing World War II.
If you find that question confusing, you might, with a little poking at it, start to also wonder why the death of an Austro-Hungarian Prince, in Serbia, at the hands of an anarchist, caused Germany and the US to battle each other in World War I, and when Germany lost, for the allies to humble and punish Germany above all. And that question can lead back to the question of what changed, between World War I, and now, and that, according to H&S, leads right back to the Pact, and the history of the outlawry movement.
August 26, 2022 · Original source
No direct inline source block was recovered for this mention.
July 28, 2023 · Original source
To expose what in my opinion is the actual point of this book, but which (no doubt due to its many other attractions) all reviews of it I have read have missed entirely. The German Catastrophe The obvious frame for this book is what has been fittingly termed the German Catastrophe: the fate of Germany in the late 19th and early 20th century, as viewed from the perspective of German nationalists who were not Nazis — the perspective of people like Ernst Jünger. Germany had entered modernity without democracy. The Kaiserreich (German Empire) had united the many small German states, aggressively worked to catch up with industrialization, built a state to rival France and Great Britain, and remained authoritarian throughout. Commoners had negligible political influence. They did get social insurance, but not through their own political power but granted top-down, as an appeasement to undermine socialist movements. Civil marriage, secularized state education, prospering state universities and a long series of modernizing laws kept increasing state power. And that meant executive power. There were parties, a parliament and a newly homogenized judiciary, but they had little power to check the executive. And this entire development was accompanied by a lot of theorizing about this new German nation. Much of this theorizing ended up justifying authoritarianism, by making quickly-spreading myths about how obedience to authority, respect for aristocracy and love for tradition were uniquely German traits that set Germans apart from the French and the Jews and other dubious foreigners. Such myths, and opposition to them, colored the German population’s hard work to get accustomed to industrialization, urbanization, education, rapid population growth, militarization, national media and various culture wars. This had seemed to work okay-ish while Bismarck, wielding both enormous ruthlessness and enormous political acumen, had navigated Germany through the trials and tribulations of the late 19th century, largely at the expense of France. But in 1890, Emperor Wilhelm II had taken over authority with less ruthlessness and much less political acumen. While his populace remained nearly unable to influence politics, Wilhelm II made critical political mistakes, especially in dealing with other European powers. These mistakes culminated in the first World War. You know how that one went. Germany’s defeat led into Germany’s first real democracy. Everyone was very obviously new to this. The right attacked the new state, falsely claiming it had needlessly capitulated. The left also attacked the new state, because it wasn’t Soviet-Union-like enough. There was a lot of political violence. The massive damage incurred in the war, and the restrictions and reparations Germany had accepted in the peace settlement, put massive strains on an already fragile political system. Elections were tumultuous and frequent. Hyperinflation caused a huge crisis in 1923, and the Great Depression of 1929 was another huge disaster for Germany. Overall, the abolition of authoritarianism was widely felt to be a mistake. This seeming mistake was fixed when Hitler stepped in. And you know how that one went. The author in his time One remarkable witness to this entire catastrophe was Ernst Jünger. In 1938, when he picked up the pen to write Auf den Marmor-Klippen (On the Marble Cliffs), he was 43 years old and a complicated man in a complicated situation. He was first and foremost a highly renowned soldier. He had the Pour le Mérite, the equivalent of the Medal of Honor in the Kaiserreich, which would entitle him to a decent stipend if the Kaiserreich hadn't been gone for twenty years. He was clearly brilliant, especially as a writer, very well connected and exchanged many letters with important men on the political right. He made a living as an author, mostly because his first book, the World War I memoir “Storm of Steel”, was a great success and continually got reprinted. He had followed it up with a string of books, all nonfiction — almost all memoirs, about the war, or both. And he had written a flurry of political articles, mostly in ultraconservative and nationalist magazines. On the Marble Cliffs is his very first fiction novel. Or he claimed it was fiction — but he was fooling nobody. Jünger wrote for an audience that was very familiar with Storm of Steel and, because of the autobiographical nature of all of his preceding work, with him as a person. His books revealed him to be a highly perceptive, highly but coldly intelligent, very erudite, sensation seeking… sociopath. He has masterful eloquence and a keen interest in nature. Even in the trenches of the World War, where he enjoyed “hunting down” enemy soldiers with sniper shots, he seemed more interested in the dealings between the insects that bumbled through this hellscape than in how his fellow soldiers inwardly felt about what was going on. And his protagonist in the Marble Cliffs is both the first-person narrator and almost exactly the same guy! All of the following points are true both for the protagonist of this novel, and the author at the time of writing. He lives with his brother on the edge of a small town in a fairly rural area with an old Christian culture and strong traditional crafts of wine making and fishing, overlooking a large body of water, across which is a mountainous foreign country: Alta Plana in the book, Switzerland in reality.
In the beginning of this review, I wrote that the attempt to publish this book was literally suicidal. I don’t know this for a fact. But Jünger appreciated suicide as “part of the capital of humanity” and the callous disregard for his own safety that he demonstrated many times is at least parasuicidal. He appears to see fear of death as a mechanical problem to which he is proud to have found a solution. Because somewhere in that first World War that traumatized him into the author he became, sometime between his many close brushes with death, perhaps when he saw the frontline ahead of him at night as a glowing line of continual explosions and quoting Dante’s “All hope abandon, ye who enter here” went in anyway, Jünger discovered the saving power of beauty. I believe he went to the publishing house with this manuscript much like he’d go over the top in the war, acutely aware of the mortal danger, but so fortified with his duty to beauty that he’d do it anyway.
August 09, 2023 · Original source
36: Claims about early-twentieth-century society: during World War I, people used to write Man In The High Castle style dystopias about what life would be like if the Kaiser’s Germany took over the free world:
November 01, 2024 · Original source
It’s the red line on this chart; if you can’t see a red line at your screen resolution, then you’ve learned something important about the the EU tech sector. 37: Seen on @cremieuxrecuel’s twitter (preliminary, needs replication): Jews may have gone from 65-29 Democrat/Republican in 2020 to 58-40 this election. 38: Extelligence has a post responding to my critique of the cultural Christianity argument (among, uh, many other things), but I don’t really think it connects. I’m not telling atheists they can’t go to church/synagogue if it makes them feel happy and fulfilled - I’ve done this myself sometimes. My post was meant to argue against the claim that, for pragmatic reasons, atheists should support the Christianization of society as a defense against Islam or postmodernism or some other philosophical enemy. 39: Related: Extelligence is finally going for their Trust Assembly project/idea/startup for online consensus-based truth-seeking (I think something like a cross between Community Notes and Wikipedia, but as a browser extension, and for everything). He’s looking for potential developers/testers/users. 40: Jiankui He is the Chinese geneticist who made history with the first germline gene editing in humans (resulting in three babies supposedly immune to AIDS, although nobody has tested this). China sentenced him to three years in prison for unauthorized experimentation, but now he’s out of jail, has an English-language Twitter account, has a new lab, wants to work on Alzheimers, and seems pretty based (although not infinitely based): 41: Anthropic has a new version of their AI Claude which can use your computer. You give it permission, put it on a virtual desktop, and ask it to do things for you (eg “please find and download a picture of a cat” or “please research these ten things and put them in a text file”.) It moves your cursor, browses the Internet, and creates and saves files. People keep saying they’ll care about AI “when it operates autonomously” or “when it becomes an agent”. But this is a trivial barrier, and one which Computer Use Claude has arguably already passed. So far this feature is limited to developers (though anyone with computer knowledge can sign up for it) but I expect it to be the near future of consumer AI, to get better quickly, and to shade gradually into the “autonomous” “agentic” AI that you all think will require a paradigm shift. 42: Claim (from the IDF): Hamas faked polls showing that most Palestinians supported the October 7 attack; the real numbers are 31% in favor, 64% against. 43: Otto von Bismarck wanted to trick France into declaring war on Germany. In order to provoke the French, he sent the Ems Dispatch, a statement describing recent diplomatic events in a way that sounded maximally offensive. The French were so offended that “crowds” in Paris demanded war, and the Franco-Prussian War was declared soon afterwards. The part of this that I find most interesting is the text of the dispatch itself, which read: After the news of the renunciation of the Prince von Hohenzollern had been communicated to the Imperial French government by the Royal Spanish government, the French Ambassador in Ems made a further demand on His Majesty the King that he should authorize him to telegraph to Paris that His Majesty the King undertook for all time never again to give his assent should the Hohenzollerns once more take up their candidature. His Majesty the King thereupon refused to receive the Ambassador again and had the latter informed by the Adjutant of the day that His Majesty had no further communication to make to the Ambassador. I’m fascinated by the idea that only 150 years ago, it was obvious that if someone sent you this statement, you had to declare war or abandon all honor. If I read it carefully, I can sort of parse out that it sounds like the Prussians are unhappy, but that’s the most emotion I gather from it. Anyway, the Franco-Prussian War led to World War I which led to World War II - so if you don’t like 50 million people dying and the total devastation of Europe, blame this statement about ambassadors. 44: The first use of artificial insemination in humans: The first recorded case of artificial insemination by donor didn’t occur until 1884, when Dr. William Pancoast decided to treat a couple’s infertility by secretly inseminating the woman with sperm obtained from a medical student. The insemination happened while the patient was under anesthesia and Dr. Pancoast did not tell her what had occurred. She gave birth to a baby boy nine months later, but it was several years before the doctor finally confessed to her husband what he had done. Neither man ever informed the mother. It was 25 years later the result of this case was published. Dr. Pancoast was roundly condemned for his actions, but it did open the door for consensual sperm donor insemination. 45: ClearerThinking administers several personality tests to the same people to learn more about their comparative accuracy. I am most interested in their finding that tests with “factors” (eg the Big Five, where you rate people on a numeric scale) are inherently more accurate than those with “types” (eg Myers-Briggs, where you assign someone a specific category) and that, adjusting for this, Big Five is no more predictive than the Enneagram: 46: In 2022, I wrote Whither Tartaria, where I asked why ornate classical styles switched to more austere modernist styles around 1900 - 1950 in a variety of different arts (painting, architecture, literature, poetry, etc). I proposed seven theories, but was unsure which if any were true. Since then, Samuel Hughes of Works In Progress has been investigating. In May, he wrote a well-researched article showing that it wasn’t just increasing cost, because ornate classical architecture now costs less than ever. Now in a new article he demolishes a different theory - it’s not just decreasing cost (and subsequent lack of ability to signal wealth) - because costs didn’t decrease in several other arts, and the change was led by artists with rich people as reluctant followers. He concludes: Modernism may well be a status game of some kind; it may well signal taste more than it signals wealth; and this latter feature may be one of the things that distinguishes it from older artistic styles. But the mechanism by which this change came about must be different to the one Alexander describes. 47: Sort of kind of related - When Hamilton Lost Its Snob Appeal. The musical Hamilton was briefly an artistic/cultural phenomenon, but tastemakers eventually switched to making fun of it. Why? Rob Henderson says it happened after ticket prices came down and the common people could enjoy it. I disagree: everyone I knew who was into Hamilton got into it from the free online soundtrack long before they’d seen the show; I think this is more likely the usual fad cycle where anybody who’s too into yesterday’s fad is behind the curve and therefore uncool. 48: Related: Why are people such jerks to public intellectuals? And more. I agree this is a great mystery. 49: Some prominent Substack psychiatrists doing a video Q&A, submit your questions here. 50: Naomi Kanakia: The Literacy Delusion had a number of explanations for why reading books seemed to be so much worse for human beings (in terms of emotional wellness and productivity) than other forms of narrative entertainment, but its main theory was the integration hypothesis. That the stream of words in a book trained the human brain into a habit of self-consciousness, that reading books forced human beings to think of themselves as a stream of text, processed through time, making a coherent argument of some sort. And that this overall flattening effect forced readers to ignore aspects of their personality or their situation that were not otherwise in line with the overarching story they'd created about themselves. Basically, reading books causes repression and neurosis. The Literacy Delusion argued that, yes, human beings are storytelling machines, but that a stream of written text is a particular kind of story—a story that is particularly flat, particularly devoid of conflicting or harmonizing information—and that this flatness creates a peculiar effect on the human brain. 51: Last month, I linked Sasha Gusev’s No, Intelligence Is Not Like Height and asked people who disagreed to share their arguments; they sure did. First, several people pointed me to a new preprint, Family-GWAS Reveals Effects Of Environment And Mating On Genetic Associations, which finds that one of the main papers Gusev cited to make his case, Howe 2022, made a mistake - imputing sibling genotypes using a process designed for non-sibling genotypes - and that once that mistake is corrected, the finding disappears and intelligence and height appear similar. Second, Joseph Bronski has a more specific post where he responds to Gusev’s points one by one. He accuses Gusev of “[making] up his own chart to remove the error bars [from the originals], to obscure the fact that the study found no evidence for this in IQ”, and says that the cases where he didn’t do that are just “population stratification and range restriction”. Third, Noah Carl at Aporia, instead of writing a direct response like Bronski, argues that the usual method of attacking twin studies is obsolete; not only have the most-debated assumptions behind twin studies been thoroughly validated, but there are now other lines of evidence besides twin studies which confirm high IQ heritability. Fourth, Leonardo Parro (not framed as a response to Gusev) goes into more depth about one of those ways, a “pedigree-based analysis” demonstrating heritability of 54 - 69%, ie no “missing heritability” compared to twin studies. He summarizes this as the effect of “rare variants” compared to the usual SNPs - ie if you only look at the most common genes that are easiest to find, you get “missing heritability” compared to twin studies, but if you widen your search to rare genes that are hard to find, you don’t. 52: Extremely related: Heliospect is a startup promising polygenic selection for IQ and other traits; they were trying to stay in stealth mode but The Guardian spied on them and nonconsensually revealed their existence. The discussion on the r/ssc subreddit centered on their claim that (given enough embryos to choose from) they could increase a baby’s expected IQ by 6 points (I’ve also heard 7.5). Sasha Gusev had previously argued that current technology maxed out at 3.5 and future technology would max out at 6, so a claim of 6 - 7.5 is pretty extreme; Gwern, who wrote the pioneering analysis of this technology, was also skeptical. But Heliospect says they’ve got better predictors than academia that use the rare variants everyone else misses; after talking to the company, Gwern retracted his objections and says he finds their claim “pretty plausible”. Local ACX commenter geneticist Gene Smith also redid some calculations, changed his mind, and says “probably pretty realistic”. I find this interesting not just because of the polygenic selection angle, but because if Heliospect is right then their predictor is able to predict more genetic IQ than the “missing heritability” people believe exists, and it should be able to put this argument to bed once and for all. 53: This month in censorship: X/Twitter banned journalist Ken Klippenstein for sharing the Trump campaign’s dossier on JD Vance. Twitter’s side of the story is that the dossier was probably originally stolen by Iranian agents and they don’t want to support that kind of thing by letting people signal-boost the illicitly obtained goods; you can read Klippenstein’s side here. He appears to be unbanned now.
World Wars

World Wars is a recurring event in the Astral Codex Ten archive, appearing 4 times across 4 issues between July 30, 2024 and August 01, 2025. The archive places it in contexts such as "After (?) the trauma of the World Wars"; "The World Wars shattered these illusions"; "reaction to the trauma of the World Wars". It most often appears alongside Agamemnon, God, 4chan.

Article page
World Wars
Mention count
4
Issue count
4
First seen
July 30, 2024
Last seen
August 01, 2025
July 30, 2024 · Original source
Art Deco architecture, typical of the early 20th century. After (?) the trauma of the World Wars (?), something flipped. Instead of embiggening ourselves, we began to ensmallen. We replaced World’s Fairs with “World Expos”, which Wikipedia describes as “less focused on technology and aimed more at cultural themes and social progress”. Of the few inventions that did feature, more and more were “green tech” - machines aimed at reducing the damage we were doing to the world. The classical goddesses got replaced by murals of ordinary workers, then abstractions, then nothing. The last ticker tape parade for an individual was 1998; since then the (relatively few, comparatively small) parades have all been for classes of people (NYC’s most recent was for “COVID-19 Essential Workers”). Our buildings became smaller and duller. Last month’s Works In Progress magazine tried to investigate why. Some economists have blamed “Baumol’s cost disease” - as industrialization makes some things (like consumer goods) cheaper, other things (like skilled labor) become relatively more expensive. So maybe the rising cost of skilled labor put buildings like the one of the left out of reach. But Works In Progress found that wasn’t true; if anything, industrialization has made fancy buildings cheaper. They concluded that it was “a story of cultural choice, not of technological destiny” - in other words, people stopped wanting impressive buildings. The vibes were wrong, or something. Intellectuals started feting ideas like degrowth. Degrowth says that it’s gross, greedy, and unsustainable to want economic progress. Instead, we should deliberately aim for economic regress, until First World GDPs are closer to those of South America or Africa. Advocates are careful to emphasize that as long as we take common-sense steps (like implementing socialism), this won’t force anyone to starve to death, just get rid of our useless luxuries - and in some sense, wouldn’t that make us better off?3 The promised future utopia was replaced by almost unbroken dystopianism. Global warming will kill us all, or maybe we’ll be stuck in a cyberpunk world of hopeless soul-crushing inequality. Technological advance is interesting only insofar as it brings our cyberpunk hell closer and (unfairly) enriches some billionaires along the way. The only bright spots are occasional acts of voluntary ensmallening - power plants cancelled, products banned, indigenous tribes winning little legal triumphs over modernity. Live-people goals like “build giant skyscrapers!” and “go to the moon!” could have been followed up with even greater live-people goals like “tile the desert with solar plants”, “create genetically-engineered superbabies”, “get one billion Americans”, or “cure all diseases”. Instead, they’ve been replaced by dead-people goals like “don’t damage the traditional character of communities” or “don’t damage the environment”. If you Google “why aren’t there world’s fairs?” you get a link to this podcast, which explains that they had “useless gizmos”, that the towers were “unattractive”, and that it involved “a dismal thread of racism”. Also because “technology won’t save us”. I agree that this doesn’t literally say the words “we hate all life” - you either see it or you don’t. Parts of this vibe shift still confuse me, but the zoomed-out version seems clear enough. The old pro-embiggening world was complicit in moral catastrophes - racism, colonialism, the Holocaust, the destruction of much of the natural world. At some point these atrocities caught up to and outpaced its very real accomplishments, and society stopped being proud of itself and shifted to a harm-reduction approach. Nobody comes out and says outright that harm reduction necessarily has to mean doing as little as possible and trying to make yourself smaller and less impressive and sadder and uglier until you curl up into a tiny point and disappear. But “slave morality” and “master morality” are attractors; if you select too hard for part of one, you end up with the whole package. VI. Andrew Tate I originally wanted to explain to Bentham’s Bulldog why slave morality wasn’t obviously “the good one” and master morality “the bad one”. Lest I come down too hard and get you thinking that master morality is obviously “the good one”, let’s talk about Andrew Tate. In case you’ve been under a rock your whole life, Andrew Tate is a masculinity influencer. He’s a former world champion kickboxer who pivoted to self-help, sold scammy courses on business and relationships, and got rich. Some of his courses apparently recommended beating up women (I’m not sure if this was supposed to help your business or your relationship), and when people confronted him on this, his response was always “I’m strong and successful and own a Bugatti, which makes me better than you, you pathetic weakling failure”. He was credibly accused of rape (by “credibly” I mean that he sent one of the victims a text message saying “I love raping you”) and when people tried to cancel him over this, his response was always “I’m strong and successful and own a Bugatti, which makes me better than you, you pathetic weakling failure.” Finally he was indicted on one billion counts of sexual assault, human trafficking, and being a general scumbag of a human being; he is currently awaiting trial. Tate has, in some sense, many good qualities. He’s strong, athletic, and motivated. He earned tens of millions of dollars through hustle and hard work. He’s charismatic and compelling and, before his arrest, was one of the Internet’s most iconic influencers. I think master morality has to approve of all these things. Still, he’s obviously a jerk. This is exactly the situation that Nietzsche believes slave morality evolved for - letting me feel contempt for someone who’s stronger and richer and more successful than I am - and yup, now that I’m in this situation, I find myself definitely interested in a moral system that lets me do this. The obvious compromise goes something like: We can genuinely appreciate that Andrew Tate has the many good qualities listed above.
August 08, 2024 · Original source
The World Wars shattered these illusions. In the next paragraph Becker writes: “Since 1918 this hope has perceptibly faded. Standing within the deep shadow of the Great War, it is difficult to recover the nineteenth-century faith either in the fact or the doctrine of progress. … At the present moment the world seems indeed out of joint, and it is difficult to believe with any conviction that a power not ourselves—the Idea or the Dialectic or Natural Law—will ever set it right. The present moment, therefore, when the fact of progress is disputed and the doctrine discredited, seems to me a proper time to raise the question: What, if anything, may be said on behalf of the human race? May we still, in whatever different fashion, believe in the progress of mankind?”
July 01, 2025 · Original source
I’d always heard modernism was a reaction to the trauma of the World Wars, but it looks like the rhyme decline started well before then.
August 01, 2025 · Original source
Then I have a dreadful, doleful warning for you: This is just about as good as it gets. There are a few modern cases - the World Wars, say - where we have better information, where the participants published newspapers and kept diaries and sent each other letters and even didn’t burn most of the letters, but if you go back very far, or pass into a country without cheap paper and the printing press and an extremely literate population, you will quickly discover that the evidence for Joan of Arc is stronger than the evidence for everything else. All of our historical sources before the printing press and most afterwards have gone through the same evolution as the evidence for Joan of Arc, and the difference between the life of Augustus and the life of Joan is that with Joan we can see the evolution, captured in amber. The life of Alexander the Great that we have now shouldn’t be compared to Jean Chartier’s narrative; chronologically, it’s closer to the fix-fic written seventy years later in which after the coronation at Rheims, Paris surrenders without a fight and they march into Normandy and Charles VII promises to listen to Joan forever and orders the army to always do what she says.98 If you want to know the truth about Joan of Arc, you can read the chronicles of the time, or the modern histories that laboriously try to disentangle the evidence from the invention and the reality from the superstition, and you can hope they got the right answer.
World War 2

World War 2 is a recurring event in the Astral Codex Ten archive, appearing 3 times across 3 issues between March 02, 2021 and January 16, 2025. The archive places it in contexts such as "World War 2 ended and poor DNP vanished"; "intelligence missions in World War 2"; "his later World War 2 diaries". It most often appears alongside Texas, 1923 Hyperinflation, 1938 FDA.

Article page
World War 2
Mention count
3
Issue count
3
First seen
March 02, 2021
Last seen
January 16, 2025
March 02, 2021 · Original source
So after 1938, US dieters stopped using 2,4-dinitrophenol. It next shows up in history books on the Eastern Front of World War 2, where Soviet soldiers would - I can’t believe I’m writing this - take it to keep warm. There’s something quintessentially Russian about this, like a cross between the Platonic essences of AK-47s and Krokodil. Still, World War 2 ended and poor DNP vanished from the history books again.
July 28, 2023 · Original source
His emotional range spans only from a kind of tired nostalgia to the reckless joy of intoxication, punctuated by his most prized feeling by far, the gleefully murderous “bloodthirst” of mortal combat. So everyone who had read some Jünger, which at the time of publication would likely include most of the German population and definitely most of the Nazis, could see right through the facade of fiction. It is an obvious conceit that made the book just barely publishable, in a time and place where saying outright that the Nazis were disgusting savages would have gotten everyone involved a headshot. After 1945, Jünger did admit that the book was (also) a commentary on the political reality of its time. And that he knew perfectly well that in publishing this “fiction” he was playing with his life. And still he got it published, uncensored, in Germany in 1939, just before Hitler started the second World War. Today the most widely accepted history of the subject is that Jünger was only saved from a grisly fate by the personal intervention of Hitler himself, who loved “Storm of Steel” and presumably wouldn't have liked to admit that his favorite author utterly despised him. And it would have been very tempting to just not admit that, because before the Nazis came to power, Jünger had sympathized with them, although he never counted himself among them. Hitler had sent Jünger fan letters; the responses have unfortunately been lost. Jünger’s many political rants in the 1920s do contain several explicit endorsements of the strength of the Nazis and of their value as allies to Jünger’s vague and contradictory nationalist cause. By the time he wrote the Marble Cliffs, he had stopped endorsing them. But this history made it easy for the Nazis to publicly pretend he had just written a fictional novella, or maybe he was talking about Bolshevism or something, but surely he didn’t mean them. It was an Emperor’s New Clothes situation, where nobody dared to say out loud what everyone could see. Although additional reprints were verboten in 1942, the excuse of a lack of paper due to the war was perfectly plausible and didn’t betray the discomfort with the content that nevertheless is well-documented to have been present among the Nazi ranks. All of that is to say we can safely dispense with the charade entirely and accept that this book is about the Nazis. It makes general points on the nature and fate of tyranny that do apply to Bolshevism, but the Nazis are the immediate and obvious instance of tyranny to which this book clearly reacts. And it is written by someone who had walked among the Nazis, had previously been friends with some of them, exchanged letters with many of the best-informed men especially in the military, and was perceptive enough for his opinions to deserve much of the confidence he states them with. Besides this conceit, the other concession to the political realities Jünger makes is that the book makes no mention of Jews. The world he is describing is fictional, but it is an amalgamation of European cultures that all had some Jews, so this absence is conspicuous. Obviously Jünger couldn't possibly have seen this book published if it depicted Jews in any way that wasn’t extremely negative. I guess he was unwilling to do that. In the 1920s, Jünger had ranted against “globalist” liberal Jews several times, and once even argued that one couldn't be both a Jew and a German. But he saw nothing wrong with being an orthodox Jew, openly admired Zionism, expressed in letters complete revulsion with Nazi antisemitism and had even publicly spoken out against the pseudoscientific racial theories of the Nazis. After writing this book, when serving as an officer again in France, Jünger went on to save a couple of French Jews from deportation and death, at moderate risk to his own life. Later he’d discuss the Kabbalah with Gershom Sholem, the brother of his childhood friend Werner Sholem. For these reasons, I imagine he did not see Jews negatively enough for the Nazis, and was too uncompromising to pretend that even his narrator did. I think this dilemma fully explains why there are no Jews in this book. In 1935, when Winston Churchill for example still publicly admired “the courage, the perseverance, and the vital force” of Adolf Hitler, Jünger claims to have already understood the bottomlessness of Hitler's depravity by noticing he was using the word “Vernichtung” (annihilation) way too much. He was remarkably right, years before most could see it, but even more remarkably his method of understanding was a poet's acute sense of word choice! And from then, even though he agreed with nationalist dictatorship as a goal and method, he distanced himself from National Socialism because he was disgusted with the vile character of the leader of this particular nationalist dictatorship. If that doesn't show you the peculiar kind of man Ernst Jünger was, I don't know what to tell you. The craft and the poetry You all know the wild grief that besets us when we remember times of happiness. How far beyond recall they are, and we are severed from them by something more pitiless than leagues and miles. The “marble cliffs” in the title of this short novella unite senses of beauty, majesty and danger, which is programmatic for this entire book. It begins with a visionary description of life in the traditional society of “the Marina” in an overwhelmingly beautiful state of paradise. The narrator lives on the edge of this society in a “hermitage” with his brother, his housekeeper and his son. The latter has a strange power over the local population of poisonous snakes. This opening act is without question the most elaborate celebration of poetic beauty I have ever read. Superficially it could be dismissed as purple prose. But due to Jünger’s clever use of poetic techniques in what at first appears to be prose text, there’s a rhythm, a density and a lucidity to it that makes it pretty much a very long poem, and gives it an intoxicating quality which is most apparent when you read it out loud. In the autumn we feasted like sages and did honour to the exquisite wines in which the southern slopes of the Marina abound. When in the vineyards between red foliage and dark grape clusters we caught the jocund calls of the vintagers, when in the little towns and villages the wine-presses began to creak, and the odour of the pressed grape skins drew its heady veils round the farms, we would go down to the innkeepers, coopers and wine-growers, and drink with them from the full-bellied jug. And there we would always meet with gay companions, for the land is rich and fair, so that in it flourishes untroubled leisure, and wit and humour are its unquestioned coin. I know this works, because I did an experiment. I read this book aloud, to a room full of people who were smoking pot. The book is short and the plan was to read all of it over the evening. I have read to pot smokers occasionally, but with this book it was different. They were enjoying it very much for the first couple of chapters, and exclaimed many times it was “perfect” for pot. But some hours, chapters and joints in, when the narrator goes on an expedition into a fantastically beautiful forest, they were so utterly overwhelmed by the intensity of the descriptions of nature they asked me to stop. I and the only other sober person in the room were the only ones who were willing to continue. We all had very intense dreams that night. Once we had broken through the thick hedge of dogwood and blackthorn we entered the high forest, territory where the blow of an axe had never resounded. The ancient trunks, the pride of the Chief Ranger, stood gleaming damp like pillars with their capitals hidden by the mist. We walked among them as if through a spacious hall, and, like the magic setting of a stage, festoons of ivy and clematis blooms hung down towards us out of the void. The ground was piled high with mould and rotting branches, in the bark of which fiery red mushrooms had sprung up, so that we felt for a moment like divers wandering among coral gardens. Wherever one of the mighty trunks had fallen from age or struck by lightning, we stepped out on to a little clearing on which the yellow foxglove grew in thick clumps. On the rotting ground the deadly nightshade bloomed in profusion; on its stalk the dark purple calices shook like funeral bells. It comes as no surprise that Jünger had much practice writing that way, from putting into his diaries a lot of his dreams and his numerous drug experiences. Jünger had long been inclined to deeply poetic descriptions of the real events he described, but this intensity at this length is genuinely new to his writing. Wherever he can use plurals he prefers them over the singular, wherever he can use more melodic and beautiful verbs (like when the characters “step out on” rather than “walk into” clearings) he does. Maybe the pretense of the narrator not being himself allowed Jünger to wallow in his characteristic aestheticism, take it to an extreme and arguably to the point of self-parody. Skip to the next heading if you don’t care about translation The extreme language of this book made me doubt there would be any translation into English that could do it justice. After all, if you throw this last excerpt into DeepL you get: After breaking through a dense fringe of blackthorn and cornets, we entered the high forest, in the grounds of which the blow of the axe had never sounded. The old trunks, which formed the pride of the head forester, stood in the damp glow like columns whose capitals were hidden by the haze. We walked among them as through wide vestibules, and like the magic work on a stage, ivy vines and clematis blossoms hung down on us from the invisible. The ground was covered high with mulm and decaying branches on whose bark mushrooms, burning red cup fungi, had settled, so that a feeling of divers walking through coral gardens crept over us. Where one of these giant trunks was tossed by age or lightning, we stepped out into small clearings where yellow foxglove stood in dense clumps. Belladonna bushes also proliferated on the rotten ground, on whose branches the flower calyxes in brown violet swayed like death bells. It’s still pretty, and it works on a matter-of-fact level. None of it is just wrong. But can you see how it has a lot less of the dreamlike quality? A “fringe” is a geographical feature, while the “hedge” emphasizes its role as an obstacle in a journey. Those “old” trunks are less poetic than “ancient” ones. A “head forester” is a job description, while a “Chief Ranger” is a seminal figure. The “vestibules” are a literal translation of the original, but the English word is used a lot less than German “Vestibüle” was back then. So that’s a word you may need to work to understand, which gets you out of the story’s flow, so “spacious hall” is better. There are even more such nitpicks to be made even in this short paragraph, but my point is these difficulties pervade every single paragraph of the book. ChatGPT very similarly fails to overcome them. Since January, there is a new translation by Tess Lewis, which has the advantage of being available on Kindle. I’ll spare you another repeat of the same paragraph and just say I think DeepL did most of this translation. But Tess Lewis did improve on many of its word choices and I’ll grudgingly concede this translation is good enough. It still sounds too modern for me, too much like prose and too little like poetry. Therefore, all previous and following excerpts are from the Stuart Hood translation, published in 1947, which I was astonished to find does pull it off! Let me assure anyone who doesn’t speak German, or doesn’t study translation, that this one is absolutely exemplary and surely represents years of painstaking work. Stuart Hood was a Scot who knew German very well. Like Jünger he was a veteran officer, and he needed German for his intelligence missions in World War 2. This is his very first published translation of an entire book. It harnesses a considerable talent, which is also evidenced by how Stuart Hood went on to become an accomplished writer himself, a BBC executive, a professor and several other notable things. And it is clearly a labor of intense love — right after the war, while working on it, Hood corresponded with Jünger and even went to visit him at least twice and they talked at length about the art of translation and how to translate specific points of the Marble Cliffs. The end of this last quote, “on its stalk the dark purple calices shook like funeral bells.” exemplifies how precisely Hood has understood Jünger. Why “calices”, not “chalices”? Because that is the old-fashioned form of this word, and using it is unnecessarily peculiar, but it doesn’t make you stop and look into a dictionary. It isn’t even more precise than DeepL’s and ChatGPT’s and Tess Lewis’s “calyxes” for the word “Blumenkelche” in the Original. But it captures precisely how the author was using his German language. This is because on every page of the original, there are choices of individual words that evoke subtleties of mood and allusion that are strictly impossible to translate, because English doesn’t have a similar-enough group of synonyms from which to make the equivalent choice. Some of that must inevitably get lost in translation. But these “calices” are an example of how Hood has the audacity to frequently insert his own new peculiar word choices — which restore exactly the same effect! It might take entire months until AI can do that! Unfortunately the New Directions edition with this translation has been out of print for a while, although I heard from a regrettably less law-abiding friend that the PDF is easy to find. But a few years ago someone bought the UK rights to this translation and republished it. While this edition has several uncorrected OCR mistakes, one of which horrifyingly turns “Flayer’s Copse” into “Player’s Copse”, at least this makes the better translation available (legally) again. What actually happens (spoilers) After six chapters of descriptions of paradise, and of the botanical work the brothers do since they don’t need to make a living, the book continues with a gradual decline of this gorgeous world. This again is much more of a richly detailed description than a story plot. It begins with the introduction of the Chief Ranger. The brothers know him from their military community, from before his takeover begins. There is some debate about whether the Chief Ranger stands for Hitler, Stalin or Hermann Göring. I think this debate is misguided. The character of the Chief Ranger, the antagonist of the narrator and all he holds dear, is never named but only ever referred to by his title. He does not appear to have staff or lieutenants at all, nor any personal history. And Jünger is profoundly uninterested in the personalities of all his characters beneath what they pay attention to (except the narrator’s brother) so even this important figure is roughly sketched at best. Therefore, I believe he is best understood as more of an archetype or role, The Tyrant, denuded of the individual traits or histories that make one tyrant a Führer, another a General Secretary and yet another a Great Leader. So, what makes a tyrant? According to Jünger, “wherever free spirits establish their sway these primeval powers will always join their company like a snake creeping to an open fire. They are the old connoisseurs of power who see a new day dawning in which to reestablish the tyranny that has lived in their hearts since the beginning of time.” The Chief Ranger is also “a master of feigning frankness that was full of snares for the unwary.” He has a reputation for wealth and a strong visual brand (a gold-embroidered green coat) that makes sure he always leaves “an imprint on one’s memory”. He exudes a “breath of primitive power” and has a strong charisma that gives an impression of “both cunning and unshakable power — yes, at times even majesty.” As he begins to usurp power, “reports spread from mouth to mouth of infringements of the law and of acts of violence in the neighbourhood, and finally such incidents occurred publicly and with no attempt to concealment. A cloud of fear preceded the Chief Ranger like the mountain mist that presages the storm. Fear enveloped him, and I am convinced that therein far more than in his own person lay his power.” From what I know about tyrants, that sounds about right. For the next seven chapters, the vile followers of the Chief Ranger continually corrupt everything. The sophisticated culture of the Marina is surrounded by the rough herdsmen clans of the surrounding Campagna steppe, beyond which lies the Chief Ranger’s forest populated by lowlifes. The class metaphor is blindingly obvious, and Jünger’s theory of how these lowlifes overcome first the Campagna and then the Marina is not subtle either. After the Alta Plana war, and the defeat, the entire society has been weakened. “Thus in exhausted bodies corruption will set in by way of wounds which a sound man would scarcely notice. The first symptoms, therefore, were not recognized.” Very gradually, law gives way to lawlessness, spreading from and with the lower classes foresters in many different ways. Violent crime grows, in descriptions very reminiscent of the many deadly street fights of the late Weimar republic. Various elements of traditional culture become corrupted. Those who would defend it are intimidated and attacked. The constitutional lawful reaction is too slow, so by the time it manages to convene and have democratic debates, it is already infiltrated. And there’s one paragraph worth quoting in full. Herein, above all, lay a masterly trait of the Chief Ranger. He administered fear in small doses which he gradually increased, and which aimed at crippling resistance. The role he played in the disorders which were so finely spun in the heart of his woods was that of a power for order; for while his agents of lower rank, who had established themselves in the clans, fostered anarchy, the initiated penetrated into the civic offices and the magistracy, and there won the reputation of men of deeds who would bring the mob to its senses. Thus the Chief Ranger was like an evil doctor who first encourages the disease so that he may practise on the sufferer the surgery he has in mind. Today this is a mainstream view in German history. In 1939, it could have been prosecuted as high treason and punished with death. On the backdrop of ever escalating mayhem, two old men who are friends of the brothers are described: Belovar, a clan patriarch from the Campagna, and Father Lampros, an eminent Christian monk. In very different ways, they both are very helpful, each both in the botanical work and against the mounting threat. The brothers decide against meeting the violence with violence, delve deeper into their work, become increasingly pessimistic and develop a hope that they can rescue the results of their work into an imperishable afterlife by burning it with an ancient mystical crystal lens that they somehow inherited. The narrator describes continued excursions for rare plants, through the country that is becoming increasingly treacherous and foreboding, until finally, well after the middle point of the book, with one particular excursion for an extremely rare flower, the actual continual story begins. Today we look at the Nazis with horror, but Jünger has dug too many trenches into hills of rotting corpses to be easily horrified. Instead of horror, his feelings towards the Nazis are mostly contempt, seasoned with disgust, and that has been pervading his description of the rise of the Chief Ranger’s henchmen over the last couple of chapters. But he does give one instance of pure horror and it is here, in the very heart of the book, when the two brothers on their excursion happen to discover, in the ill-reputed area of Flayer's Copse, the Chief Ranger’s remote “flaying-hut” of Koppels-Bleek. The original Köppels-Bleek is a German wordplay, about as subtle as a drone base in a sci-fi novel that happens to be called Obamazliez. Koppels-Bleek is where the Chief Ranger has his enemies tortured to death. It has frequently been called a concentration camp, but that is imprecise. It is really a Vernichtungslager, a death camp, which unlike a “normal” concentration camp is built for the express purpose that no torture victim ever gets out alive. This is a prediction, because while Nazi concentration camps were set up starting in 1933, Vernichtungslager were only built three years after the “Marble Cliffs” were published. After an intensely gruesome description of the particulars of this place, the narrator assesses its importance as follows. Such are the dungeons above which rise the proud castles of the tyrants, and from them is to be seen rising the curling savoury smoke of their banquets. They are terrible noisome pits in which a God-forsaken crew revels to all eternity in the degradation of human dignity and human freedom. He is so certain he has captured the very essence of tyranny, “the abode of tyranny in all its shame”, that he puts this climax at the two thirds mark of the book and makes it exceedingly obvious this is where the third and final act begins, as the pace of the book changes entirely. Although the narrator still includes some retrospectives, he is now finally telling a real story. Strikingly, the brothers return to botany — remember this, it will be important later — and then to their home, where they soon get two conspiring visitors. Braquemart is a competent, racist, nihilistic fellow veteran. The narrator despises him at length for his heartless theory-mindedness. Prince Smyrna is new, young, seems to the narrator to know “the nature of justice and order” but is too weak and inexperienced to shoulder the responsibility he is heroically taking on. The two visitors want to Do Something about the Chief Ranger — what exactly is never said, though a personal confrontation or assassination is implied. They leave for the Chief Ranger's territory. This entire chapter feels very much like a comment on some political acquaintances of Jünger who attempted to challenge the Nazis, and failed. The next day, Father Lampros gives the narrator a mission to arm himself and look for these two men. He goes to old Belovar's farmstead, where he learns of commotion in the direction of Flayer's Copse, and the old clan patriarch goes to war. Before, the book was a dreamy soliloquy; now we see dramatic wartime action. Ernst Jünger has had a lot of practice with writing about that kind of thing, and it shows. Their small but experienced war party with a lot of dogs goes towards Koppels-Bleek and is soon met with two confused, horrific, riveting battles. The narrator stumbles through and finds at Koppels-Bleek the heads of Prince Smyrna and Braquemart. The former strikes him as a symbol of how nobility remains real, and he picks it up. With it, he retreats through mayhem and danger into the complete flaming destruction of the Marina. He marvels at the beauty of the flames — remember this too, it will also be important later — and, with his hunters in hot pursuit, runs to his house. There his son uses his strange power over the local population of poisonous snakes to make them defeat the nearest attackers. The brothers burn down the house, go find Father Lampros and see him die. From an old soldier comrade who owes them a favor they get room on a ship to flee across the water to Alta Plana, where an old enemy who owes them another favor takes them in. There’s an implicit framing story of how the narrator lives to tell the tale of these memories to some unspecified audience, and as it ends it mentions in passing that sometime after these events, a new cathedral has been built on the ruins of the Marina and the head of Prince Smyrna went there as a relic. This small bit still stands out today, and would have stood out even more starkly to contemporary readers, because in the context of everything that happened before, this bit publicly, extremely boldly, and correctly, predicts the eventual fate of the Nazis. Not once in this entire story has the narrator expressed surprise at this progression of events, or given any other indication it is in any way unlikely. The narrator, and the author through him, seems to be saying this is just the way it goes with tyranny, when a society has lost too much of its strength to fight off the bestial attacks of the lowly. I have omitted not just many smaller elements of the story but also a huge number of allusions to ancient history, (German) literature and especially the Bible. I imagine Jünger put them there as prizes for the few who would find them. This is one of the ways that I think On the Marble Cliffs is Ernst Jünger’s Unsong: a vehicle that lets a prolific nonfiction author
Similarly, the narrator's enraptured description of how beautifully the towns burn isn’t callous disregard for the suffering of the inhabitants. It is hard-earned advice for how to cope with seeing such a thing. His repeated celebration of treasured memories isn’t merely reactionary, it points out there is beneficial comfort available there. And perhaps most importantly of all, the boundless intensity of his descriptions repeatedly insists that if you go deeper and deeper into beauty you can enter sublime, mystical, incomparable moments of awestruck glory that can save your soul. Jünger said this book constitutes “an attack on reality from out of the world of dreams” and once you get past the martial, typical Jüngerian metaphor, you can translate that into “an overcoming of reality through visionary strength”. Jünger keeps doing this. Even in his later World War 2 diaries, his descriptions of awful atrocities keep being interrupted with deep appreciations of art and nature.
January 16, 2025 · Original source
(source) … sub-Saharan Africa is also a hot spot. I wonder what’s wrong in Cuba - this is exactly the sort of easily gameable metric I would usually expect them to be good at, or at least carefully faking. If you’re interested, you can donate to Iodine Global Network here. Bob Jacobs writes: > His opponents pointed out both his personal racist opinions/activities That's the mildest possible way you could've put it. He wasn't someone who had "personal racist opinions" that he kept as "personal racist opinions". He was the editor-in-chief of Mankind Quarterly, a white supremacist journal that was founded by people like: Henry Garrett an American psychologist who testified in favor of segregated schools during Brown versus Board of Education, Corrado Gini who was president of the Italian genetics and eugenics Society in fascist Italy, and Otmar Freiherr von Verschuer who was director of the Kaiser Wilhelm Institute of anthropology human heredity and eugenics in Nazi Germany. He was a member of the Nazi Party and the mentor of Josef Mengele, the physician at the Auschwitz concentration camp infamous for performing human experimentation on the prisoners during World War 2. Mengele provided for Verschuer with human remains from Auschwitz to use in his research into eugenics. It's funded by the pioneer fund, an organization he was a board member of and that has been classified as a white supremacist hate group, with one of its first projects being to fund the distribution in US churches and schools of "Erbkrank", a Nazi propaganda film about eugenics. He's not just called racist, he *is* racist, he even describes *himself* as a racist. No contesting any of this. MM writes: I spent 18 months in a country where people are supposed to have an iq of about 70, according to the map. My neighbors and friends were mostly non-literate. They did not seem less intelligent than the people I know in my current (US) neighborhood or the people I grew up with (in the US). Most of them would not have performed well on IQ tests, though. They'd never attended school and had no familiarity with puzzle-solving. This was 35 years ago and most people had not seen movies or even photographs. I remember sitting with one older woman and helping her interpret a black-and-white photograph: this is the arm, here's where it connects to the body, etc. It's hard for people from literate societies with tons of exposure to text & graphical representations to see the extent of the gap. Calvin writes: I have a decent amount of experience with the intellectually disabled, and saying "cognitive issues are only responsible for a small part of the [communication] deficit" is so wrong that it makes me question everything else in this essay. Trust me, even making allowances for poor hearing or difficulty forming words, the cognitive issues are responsible for 90% of the deficit. An IQ of 60 is really low and it's a significant handicap. I was concerned to hear this - I have a little experience with the intellectually disabled, but it didn’t involve knowing people’s exact IQ, so I’m not very well-calibrated here. Looking for more information, I found https://www.hrw.org/reports/2001/ustat/ustat0301-01.htm, which purports to describe the characteristics of very low IQ people, mostly in the context of criminal justice (where lawyers often try to use a client’s low IQ as a mitigating factor - ie maybe he didn’t truly understand that crime is wrong). The report says things like: Although all persons with mental retardation have significantly impaired mental development, their intellectual level can vary considerably. An estimated 89 percent of all people with retardation have I.Q.s in the 51-70 range. An I.Q. in the 60 to 70 range is approximately the scholastic equivalent to the third grade […] Although mental retardation of any degree has profound implications for a person's cognitive and social development, it is a condition which in many cases is not readily apparent. While some of the mentally retarded, such as those whose retardation is caused by Down's syndrome or fetal alcohol syndrome, have characteristically distinctive facial features, most cannot be identified by their physical appearance alone. Unless their cognitive impairment is unusually severe (e.g. an I.Q. below 40), persons with mental retardation may be thought of as "slow" but the full extent of their impairment is often not readily appreciated, particularly by people who have limited contact with or knowledge of them, including police, prosecutors, judges, and other participants in the criminal justice system. Many capital offenders with mental retardation did not have their condition diagnosed until trial or during post-conviction proceedings. And gave some examples (slightly out of order for this list): Oliver Cruz, who was executed in Texas on August 9, 2000, had an I.Q. that was measured variously at 64 and 76. Cruz nonetheless insisted to reporters that, although he was perhaps "slow in reading, slow in learning," he was not mentally retarded. Mitigation specialist Scharlette Holdman recalled a client who so successfully hid his retardation from his attorneys that he allowed them to sign him up for college-level calculus classes, which he could not comprehend. He had gone through much of his schooling allowing his younger sister to complete his homework for him. When he was given papers to read in connection to his case, he would carefully stare at them. If he was asked a substantive question, he usually responded, "I don't recall." Only when experts in retardation evaluated him and investigators reviewed his school records and spoke to his family did lawyers discover he had mental retardation and had been considered "slow" since his early childhood. Another capital defendant "hid his mental retardation for most of his life by working at a very repetitive job as a switcher on the railroad. He lied about finishing high school. He was actually in special education classes and did not finish the sixth grade. He was drafted into the army and discharged because of his mental retardation. He lied about his service record. He often made things up so that people would not suspect mental retardation." Morris Mason, whose I.Q. was 62-66, was executed in 1985 in Virginia after being convicted of rape and murder. Before his execution, Mason asked one of his legal advisors for advice on what to wear to his funeral As one psychiatrist testified about a capital defendant with an I.Q. of between 35 to 45: "[People with mental retardation try] to go along with people that they suspect are in authority. For example, I asked [the defendant] where we were when I saw him, and he obviously didn't know, so I asked him if we were in Atlanta and he said `Yes, we are in Atlanta.' In fact, we were in Birmingham, Alabama. I could have said New York and he would have said `Sure, New York' These people are obviously not going to win Nobels anytime soon. But even the guy with IQ 35 - 45 was still talking to people. I think this supports the thesis that intellectually disabled people without specific syndromes can seem pretty normal most of the time. (though keep in mind that anything from the court system should be treated with a grain of salt - defense attorneys have an incentive to exaggerate the intellectual disability of their clients in the hopes that it gets them a lighter sentence) Lyman Stone writes: Emil's post isn't correct, however. We know from the recent Reich lab paper on long-run genetic selection that there was strong selection for IQ in the neolithic revolution, which implies agriculture strongly selects for IQ and ability to plan. Malawians are 60-80% subsistence farmers. Even a "normal" low-IQ person cannot do the implied math and long-term planning involved in this kind of farming. And in fact, economists routinely find that African small-plot subsistence agriculture is actually highly optimized; farmers make very precise choices about where to plant which seeds, which fertilizer to use, etc. Key point is basically: it really isn't true that an IQ 60 person can run a farm functionally. Moreover, mean IQ of 60 implies large shares even lower, at ranges that are uniformly nonverbal even without specific disability. And this is why in the actual record-level NIQ database, they truncate estimates below 60, because even the database managers realize these estimates are crazy. See my post here: https://substack.com/home/post/p-154757665 We know that people with extremely low IQs in the Flynn sense must be capable of subsistence agriculture, because pre-Flynn Effect, most of the West had extremely low IQs, and they were all doing subsistence agriculture. How is this possible? Responding to Lyman’s comment, I wrote: I stick to the claim in this post - that our estimates for what a very low IQ means are poorly-grounded, and that people with low IQs can do some pretty impressive things, especially if they're concrete and part of a cultural transmission package. Maybe this is the Joseph Henrich "Secret Of Our Success" thing. We know that Malawians get poor test scores in school, so it seems like there's some disconnect between do-well-on-tests intelligence and run-a-subsistence-farm intelligence, and the abstract/concrete and novel/cultural distinctions are the best explanation that I can think of. You say that "the phenotype that arises from a given tested IQ in America is clearly vastly worse than the phenotype arising from the same tested IQ in Africa", which I basically agree with. I think part of it is the syndromes issue raised above, and part of it is that maybe Malawians have zero contact with the culture of abstraction that IQ tests come out of whereas even very uneducated Westerners have some contact with it, and maybe another part of it is that whatever health/nutrition issues the Malawians have preferentially harm faculties responsible for more abstract tasks rather than more concrete ones. For an opposite data point, when I was in Haiti, my boss told me (secondhand, no personal experience) of extreme difficulties working with Haitians, like that they couldn't alphabetize files even when that was explained to them. Many Haitains are also successfuly subsistence farmers, so I think this also supports some kind of heavy abstract/concrete distinction. I don't think we're really disagreeing, just agreeing on something like the correlations that make up IQ being less valid outside the normal range. Maybe one way to look at it is to go back to the claim from the justice system document above, saying that people with IQ in the 60s are the mental equivalent of third-graders. The third-graders I know are very into Pokemon, and have all sorts of opinions on how if you add X bonus to a Y strength fire-type Pokemon and then play Z combo, it will [commence six weeks of droning on about different Pokemon cards]. Is this the sort of math/reasoning/strategizing that we don’t expect someone with IQ 60 to be able to do? Does the fact that third-graders can do it mean that we’re miscalibrated? I’m not sure. The part of Lyman’s comment that gives me the most pause is his observation that, if the mean IQ is 60, a decent fraction of people must be 45, and a non-negligible portion 30. At this point, even third-grader comparisons don’t save us. I guess this is where I bring in the claim that IQ breaks down as a guide to practical living skills below some point. You can see several more layers of response between me and Lyman here, but I was especially grateful for him teaching me two things I didn’t already know: First, he corrected my misconception about Reich on ancient European cognitive evolution. Reich had said that pre-agriculture Europeans were “2-3 standard deviations” below moderns. I had interpreted that as IQ deviations of 15 points, making them genetic IQ 55-70, which would have been pretty crazy. Stone tells me he actually meant PGS deviations, each of which was about 3-4 IQ points, so he’s claiming that pre-agriculture Europeans had genetic IQ of 90 (they probably also had lower IQ for environmental reasons).,
World Series

World Series is a recurring event in the Astral Codex Ten archive, appearing 2 times across 2 issues between May 13, 2024 and September 17, 2024. The archive places it in contexts such as "‘will the Yankees win the World Series?’"; "the World Series ($5 million)". It most often appears alongside CFTC, FutureSearch, Kalshi.

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World Series
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2
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  • 24 May 13, 2024
  • 24 September 17, 2024
May 13, 2024 · Original source
The proposed resolution is 17 CFR Part 40. It starts by explaining the current state of the law: the CFTC is allowed to regulate “events contracts”, ie predictions. The law says they should favor contracts about economic events (like “will interest rates go up”), and disfavor contracts about atrocities or gaming (like “will there be a terrorist attack?” or “will the Yankees win the World Series?”). Everything else - the bread and butter of prediction markets - is in a gray zone that the CFTC has to review on a case-by-case basis.
September 17, 2024 · Original source
Some of this is no doubt due to the hard work of Shayne and his team improving the site. But let’s be honest. It’s mostly because people really want to bet money on Trump/Harris 2024. The presidential market has a total volume of $910 million, far above eg markets about the Superbowl ($50 million), the World Series ($5 million), and the bird flu epidemic ($141,000).
World War III

World War III is a recurring event in the Astral Codex Ten archive, appearing 2 times across 2 issues between March 23, 2021 and September 11, 2025. The archive places it in contexts such as "The cost is the risk of World War III between NATO and the Warsaw Pact"; "it’s anyone’s plan to start World War III to destroy Iranian centrifuges". It most often appears alongside 2008 crisis, A Failure, But Not Of Prediction, Aella.

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World War III
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March 23, 2021 · Original source
This is one reason (among many) Taleb disagrees so strongly with Steven Pinker's contention that war is declining. Pinker's data shows far fewer small wars, but does show that World Wars I and II were very large; he interprets the World Wars as outliers, and notes that since WWII the trend has been excellent. Taleb interprets the constant small wars that used to happen as "controlled burns", and the various institutions set up to prevent those wars - the Concert of Europe, multilateral alliances, the UN - as the same sort of dangerous volatility-buffering you get from a corporate job or a government bailout. It ensures fewer small wars - until the system gets overwhelmed, and you get a giant one. As long as NATO is intact, there's no risk of some dumb war between France and Britain over fishing rights; and as long as the Warsaw Pact is in place, there's no risk of Poland and Ukraine scuffling over borders. The cost is the risk of World War III between NATO and the Warsaw Pact.
September 11, 2025 · Original source
First, their bad-faith critics - of whom they have many - take great delight in over-emphasizing the “bomb rogue states” part of this plan. “Yudkowsky thinks we should start nuclear wars to destroy data centers!” I mean, that’s not exactly his plan, any more than it’s anyone’s plan to start World War III to destroy Iranian centrifuges, but the standard international arms control playbook says you have to at least credibly bluff that you’re willing to do this in a worst-case scenario. If it were me, I would defuse these attacks by summarizing this part as “yeah, we’ll follow the standard international arms control playbook, playbooks say lots of things, you can read it if you’re interested” and then moving on. But in keeping with their usual policy of brutal honesty and leaning into their own extremism, they make the strikes-against-rogue-states section unmissable.
World’s Fairs

World’s Fairs is a recurring event in the Astral Codex Ten archive, appearing 2 times across 2 issues between December 07, 2023 and July 30, 2024. The archive places it in contexts such as "You can see this in the Progress Studies posts on World’s Fairs"; "We replaced World’s Fairs with “World Expos”". It most often appears alongside 4chan, democracy, Progress Studies.

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World’s Fairs
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December 07, 2023 · Original source
But it also pushes a certain aesthetic/psychological package of optimism and pride in human accomplishment, which I really do associate with the past and really do think was one of its best qualities. You can see this in the Progress Studies posts on World’s Fairs and ticker tape parades. Progress Studies does a better job than neoreaction ever did of mourning the loss of this attitude and plotting to get it back. But it correctly identifies it (despite its past-ness) as fundamentally liberal and progressive.
July 30, 2024 · Original source
Art Deco architecture, typical of the early 20th century. After (?) the trauma of the World Wars (?), something flipped. Instead of embiggening ourselves, we began to ensmallen. We replaced World’s Fairs with “World Expos”, which Wikipedia describes as “less focused on technology and aimed more at cultural themes and social progress”. Of the few inventions that did feature, more and more were “green tech” - machines aimed at reducing the damage we were doing to the world. The classical goddesses got replaced by murals of ordinary workers, then abstractions, then nothing. The last ticker tape parade for an individual was 1998; since then the (relatively few, comparatively small) parades have all been for classes of people (NYC’s most recent was for “COVID-19 Essential Workers”). Our buildings became smaller and duller. Last month’s Works In Progress magazine tried to investigate why. Some economists have blamed “Baumol’s cost disease” - as industrialization makes some things (like consumer goods) cheaper, other things (like skilled labor) become relatively more expensive. So maybe the rising cost of skilled labor put buildings like the one of the left out of reach. But Works In Progress found that wasn’t true; if anything, industrialization has made fancy buildings cheaper. They concluded that it was “a story of cultural choice, not of technological destiny” - in other words, people stopped wanting impressive buildings. The vibes were wrong, or something. Intellectuals started feting ideas like degrowth. Degrowth says that it’s gross, greedy, and unsustainable to want economic progress. Instead, we should deliberately aim for economic regress, until First World GDPs are closer to those of South America or Africa. Advocates are careful to emphasize that as long as we take common-sense steps (like implementing socialism), this won’t force anyone to starve to death, just get rid of our useless luxuries - and in some sense, wouldn’t that make us better off?3 The promised future utopia was replaced by almost unbroken dystopianism. Global warming will kill us all, or maybe we’ll be stuck in a cyberpunk world of hopeless soul-crushing inequality. Technological advance is interesting only insofar as it brings our cyberpunk hell closer and (unfairly) enriches some billionaires along the way. The only bright spots are occasional acts of voluntary ensmallening - power plants cancelled, products banned, indigenous tribes winning little legal triumphs over modernity. Live-people goals like “build giant skyscrapers!” and “go to the moon!” could have been followed up with even greater live-people goals like “tile the desert with solar plants”, “create genetically-engineered superbabies”, “get one billion Americans”, or “cure all diseases”. Instead, they’ve been replaced by dead-people goals like “don’t damage the traditional character of communities” or “don’t damage the environment”. If you Google “why aren’t there world’s fairs?” you get a link to this podcast, which explains that they had “useless gizmos”, that the towers were “unattractive”, and that it involved “a dismal thread of racism”. Also because “technology won’t save us”. I agree that this doesn’t literally say the words “we hate all life” - you either see it or you don’t. Parts of this vibe shift still confuse me, but the zoomed-out version seems clear enough. The old pro-embiggening world was complicit in moral catastrophes - racism, colonialism, the Holocaust, the destruction of much of the natural world. At some point these atrocities caught up to and outpaced its very real accomplishments, and society stopped being proud of itself and shifted to a harm-reduction approach. Nobody comes out and says outright that harm reduction necessarily has to mean doing as little as possible and trying to make yourself smaller and less impressive and sadder and uglier until you curl up into a tiny point and disappear. But “slave morality” and “master morality” are attractors; if you select too hard for part of one, you end up with the whole package. VI. Andrew Tate I originally wanted to explain to Bentham’s Bulldog why slave morality wasn’t obviously “the good one” and master morality “the bad one”. Lest I come down too hard and get you thinking that master morality is obviously “the good one”, let’s talk about Andrew Tate. In case you’ve been under a rock your whole life, Andrew Tate is a masculinity influencer. He’s a former world champion kickboxer who pivoted to self-help, sold scammy courses on business and relationships, and got rich. Some of his courses apparently recommended beating up women (I’m not sure if this was supposed to help your business or your relationship), and when people confronted him on this, his response was always “I’m strong and successful and own a Bugatti, which makes me better than you, you pathetic weakling failure”. He was credibly accused of rape (by “credibly” I mean that he sent one of the victims a text message saying “I love raping you”) and when people tried to cancel him over this, his response was always “I’m strong and successful and own a Bugatti, which makes me better than you, you pathetic weakling failure.” Finally he was indicted on one billion counts of sexual assault, human trafficking, and being a general scumbag of a human being; he is currently awaiting trial. Tate has, in some sense, many good qualities. He’s strong, athletic, and motivated. He earned tens of millions of dollars through hustle and hard work. He’s charismatic and compelling and, before his arrest, was one of the Internet’s most iconic influencers. I think master morality has to approve of all these things. Still, he’s obviously a jerk. This is exactly the situation that Nietzsche believes slave morality evolved for - letting me feel contempt for someone who’s stronger and richer and more successful than I am - and yup, now that I’m in this situation, I find myself definitely interested in a moral system that lets me do this. The obvious compromise goes something like: We can genuinely appreciate that Andrew Tate has the many good qualities listed above.
If you Google “why aren’t there world’s fairs?” you get a link to this podcast, which explains that they had “useless gizmos”, that the towers were “unattractive”, and that it involved “a dismal thread of racism”. Also because “technology won’t save us”. I agree that this doesn’t literally say the words “we hate all life” - you either see it or you don’t. Parts of this vibe shift still confuse me, but the zoomed-out version seems clear enough. The old pro-embiggening world was complicit in moral catastrophes - racism, colonialism, the Holocaust, the destruction of much of the natural world. At some point these atrocities caught up to and outpaced its very real accomplishments, and society stopped being proud of itself and shifted to a harm-reduction approach. Nobody comes out and says outright that harm reduction necessarily has to mean doing as little as possible and trying to make yourself smaller and less impressive and sadder and uglier until you curl up into a tiny point and disappear. But “slave morality” and “master morality” are attractors; if you select too hard for part of one, you end up with the whole package. VI. Andrew Tate I originally wanted to explain to Bentham’s Bulldog why slave morality wasn’t obviously “the good one” and master morality “the bad one”. Lest I come down too hard and get you thinking that master morality is obviously “the good one”, let’s talk about Andrew Tate. In case you’ve been under a rock your whole life, Andrew Tate is a masculinity influencer. He’s a former world champion kickboxer who pivoted to self-help, sold scammy courses on business and relationships, and got rich. Some of his courses apparently recommended beating up women (I’m not sure if this was supposed to help your business or your relationship), and when people confronted him on this, his response was always “I’m strong and successful and own a Bugatti, which makes me better than you, you pathetic weakling failure”. He was credibly accused of rape (by “credibly” I mean that he sent one of the victims a text message saying “I love raping you”) and when people tried to cancel him over this, his response was always “I’m strong and successful and own a Bugatti, which makes me better than you, you pathetic weakling failure.” Finally he was indicted on one billion counts of sexual assault, human trafficking, and being a general scumbag of a human being; he is currently awaiting trial. Tate has, in some sense, many good qualities. He’s strong, athletic, and motivated. He earned tens of millions of dollars through hustle and hard work. He’s charismatic and compelling and, before his arrest, was one of the Internet’s most iconic influencers. I think master morality has to approve of all these things. Still, he’s obviously a jerk. This is exactly the situation that Nietzsche believes slave morality evolved for - letting me feel contempt for someone who’s stronger and richer and more successful than I am - and yup, now that I’m in this situation, I find myself definitely interested in a moral system that lets me do this. The obvious compromise goes something like: We can genuinely appreciate that Andrew Tate has the many good qualities listed above.
You believe that people should be judged not by their actions, but by the purity of their ideas. Actions are difficult and your actions might be bad, so you definitely don’t want to be judged on those. But ideas are easy, and you can always believe that your ideas are the most pure of all. Also, anyone who acts in the world or achieves something probably is less than 100% slave moralist, so if you judge people based on who has the purest slave moralist ideas, you will always be better than anyone with accomplishments. When I first read Nietzsche, my question was: why worry about the master/slave dichotomy? Sure, maybe this was the way moral codes first formed during the Bronze Age; who cares? You can love excellence and be altruistic. It doesn’t take some Superman to combine them - you can just take the good parts of each. Right? I think Nietzsche would have two answers: First, you don’t pick your moral commitments like foods at a buffet. You deploy them as psychological defense mechanisms. You deploy slave morality when life has beaten you down and you want to maintain some of dignity. You don’t choose which subparts to swallow; you get whichever bits are load-bearing in your personal dignity-maintenance project. And second, you may not be interested in slave morality, but slave morality is interested in you. Master morality isn’t interested in you - the masters are out achieving things and conquering places, they’re not going to take time out of their day to turn missionary and “convert” you to master morality too2. But slave moralists are obsessed with ideological purity and invested in cutting down anybody who’s less slave moralist than they are. Even if you find it easy to avoid yourself, you need to be prepared to live in a slave morality world. V. Jason Crawford Nietzsche’s original dichotomy was aimed at the individual level, where people with psychological drives compete with each other for status. It doesn’t naturally transfer to the idea of societies. There’s a sort of trivial transfer where you can imagine superpowers boasting of their prowess and tiny city-states claiming the geopolitical game is rigged, but that doesn’t seem interesting to me. When I think of master/slave morality at the level of societies, I think of the slave moralist herd instinct to enforce their slave morality on everyone else. This will be a feature of all societies - you could argue it’s what society/civilization is - but some will have it more than others. Jason Crawford, one of the pioneers of Progress Studies, writes about a sort of mid twentieth century vibe shift. In the 19th and early 20th century, Western civilization was busy trying to embiggen itself. Some of this was literal. In America, we had Manifest Destiny, our God-given right to stretch from sea to sea (my sometimes-hometown of Berkeley was named after the guy who coined the slogan “westward the course of empire takes its way”). Europe had colonialism, the White Man’s Burden, and eventually lebensraum. But some of the embiggening was metaphorical. We believed in the cult of progress. We would hold giant World Fairs, where we tiled whole cities with beautiful monuments called things like The Temple Of Machinery or The Altar Of Reason. They would have elaborate friezes of classical goddesses blessing railroads or holding sheaves of mechanically-reaped wheat. Inside, tens of thousands of men would come from every corner of the Earth to behold the newest inventions making our lives richer, safer, and easier. It seemed like we were heading for a Utopia of limitless plenty, and our only responsibility was to bring that great day forward as fast as possible and spread our greatness to as-yet-unenlightened corners of the world like Africa and Tibet. The San Francisco World’s Fair, built in three years (1912 - 1915). The only surviving remnant, the Palace Of Fine Arts (the dome on the lower right), remains one of SF’s most beloved monuments. A picture from the St. Louis, MO World’s Fair of 1904. We erected glorious Art Deco skyscrapers, and boasted of how quickly they went up. We built the Empire State Building in a year and the Golden Gate Bridge in four. The interiors were bursting with color, ornament, and more classical goddesses representing Industry and Ingenuity or whatever. We held ticker tape parades for the glorious aviators and astronauts bringing us to ever-further corners of the world. Art Deco architecture, typical of the early 20th century. After (?) the trauma of the World Wars (?), something flipped. Instead of embiggening ourselves, we began to ensmallen. We replaced World’s Fairs with “World Expos”, which Wikipedia describes as “less focused on technology and aimed more at cultural themes and social progress”. Of the few inventions that did feature, more and more were “green tech” - machines aimed at reducing the damage we were doing to the world. The classical goddesses got replaced by murals of ordinary workers, then abstractions, then nothing. The last ticker tape parade for an individual was 1998; since then the (relatively few, comparatively small) parades have all been for classes of people (NYC’s most recent was for “COVID-19 Essential Workers”). Our buildings became smaller and duller. Last month’s Works In Progress magazine tried to investigate why. Some economists have blamed “Baumol’s cost disease” - as industrialization makes some things (like consumer goods) cheaper, other things (like skilled labor) become relatively more expensive. So maybe the rising cost of skilled labor put buildings like the one of the left out of reach. But Works In Progress found that wasn’t true; if anything, industrialization has made fancy buildings cheaper. They concluded that it was “a story of cultural choice, not of technological destiny” - in other words, people stopped wanting impressive buildings. The vibes were wrong, or something. Intellectuals started feting ideas like degrowth. Degrowth says that it’s gross, greedy, and unsustainable to want economic progress. Instead, we should deliberately aim for economic regress, until First World GDPs are closer to those of South America or Africa. Advocates are careful to emphasize that as long as we take common-sense steps (like implementing socialism), this won’t force anyone to starve to death, just get rid of our useless luxuries - and in some sense, wouldn’t that make us better off?3 The promised future utopia was replaced by almost unbroken dystopianism. Global warming will kill us all, or maybe we’ll be stuck in a cyberpunk world of hopeless soul-crushing inequality. Technological advance is interesting only insofar as it brings our cyberpunk hell closer and (unfairly) enriches some billionaires along the way. The only bright spots are occasional acts of voluntary ensmallening - power plants cancelled, products banned, indigenous tribes winning little legal triumphs over modernity. Live-people goals like “build giant skyscrapers!” and “go to the moon!” could have been followed up with even greater live-people goals like “tile the desert with solar plants”, “create genetically-engineered superbabies”, “get one billion Americans”, or “cure all diseases”. Instead, they’ve been replaced by dead-people goals like “don’t damage the traditional character of communities” or “don’t damage the environment”. If you Google “why aren’t there world’s fairs?” you get a link to this podcast, which explains that they had “useless gizmos”, that the towers were “unattractive”, and that it involved “a dismal thread of racism”. Also because “technology won’t save us”. I agree that this doesn’t literally say the words “we hate all life” - you either see it or you don’t. Parts of this vibe shift still confuse me, but the zoomed-out version seems clear enough. The old pro-embiggening world was complicit in moral catastrophes - racism, colonialism, the Holocaust, the destruction of much of the natural world. At some point these atrocities caught up to and outpaced its very real accomplishments, and society stopped being proud of itself and shifted to a harm-reduction approach. Nobody comes out and says outright that harm reduction necessarily has to mean doing as little as possible and trying to make yourself smaller and less impressive and sadder and uglier until you curl up into a tiny point and disappear. But “slave morality” and “master morality” are attractors; if you select too hard for part of one, you end up with the whole package. VI. Andrew Tate I originally wanted to explain to Bentham’s Bulldog why slave morality wasn’t obviously “the good one” and master morality “the bad one”. Lest I come down too hard and get you thinking that master morality is obviously “the good one”, let’s talk about Andrew Tate. In case you’ve been under a rock your whole life, Andrew Tate is a masculinity influencer. He’s a former world champion kickboxer who pivoted to self-help, sold scammy courses on business and relationships, and got rich. Some of his courses apparently recommended beating up women (I’m not sure if this was supposed to help your business or your relationship), and when people confronted him on this, his response was always “I’m strong and successful and own a Bugatti, which makes me better than you, you pathetic weakling failure”. He was credibly accused of rape (by “credibly” I mean that he sent one of the victims a text message saying “I love raping you”) and when people tried to cancel him over this, his response was always “I’m strong and successful and own a Bugatti, which makes me better than you, you pathetic weakling failure.” Finally he was indicted on one billion counts of sexual assault, human trafficking, and being a general scumbag of a human being; he is currently awaiting trial. Tate has, in some sense, many good qualities. He’s strong, athletic, and motivated. He earned tens of millions of dollars through hustle and hard work. He’s charismatic and compelling and, before his arrest, was one of the Internet’s most iconic influencers. I think master morality has to approve of all these things. Still, he’s obviously a jerk. This is exactly the situation that Nietzsche believes slave morality evolved for - letting me feel contempt for someone who’s stronger and richer and more successful than I am - and yup, now that I’m in this situation, I find myself definitely interested in a moral system that lets me do this. The obvious compromise goes something like: We can genuinely appreciate that Andrew Tate has the many good qualities listed above.
War in Chechnya

War in Chechnya is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 11, 2023 and August 11, 2023. The archive places it in contexts such as "criticisms of the War in Chechnya". It most often appears alongside 1993 Russian constitutional crisis, 2011 parliamentary election, 2011-2014 protests.

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War in Chechnya
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August 11, 2023
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August 11, 2023
August 11, 2023 · Original source
Short's biography certainly isn't pro-Putin, but very different from Gessen's. His Putin is somewhat defensible until the mid-2000s: not corrupt in Saint Petersburg, loyal to Sobchak and not responsible for his heart attack, not bombing apartments to come to power, willing to cooperate with the west until criticisms of the War in Chechnya pissed him off. Ultimately Short acknowledges that Putin became very evil with time, but it's quite a different biography than Gessen's in the aggregate it seemed better researched and more convincing.
War of 1812

War of 1812 is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 21, 2021 and May 21, 2021. The archive places it in contexts such as "the War of 1812 nearly splitting America into three when the British attacked Baltimore". It most often appears alongside 1992 treaty, ACX, Africa.

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War of 1812
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May 21, 2021
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May 21, 2021
May 21, 2021 · Original source
We didn’t just get tremendous economic growth though – we got “magical” results, but they were based on a one-time confluence of factors that “overwhelmed the normal rule that lots of twenty-and thirty-somethings make for an expensive-capital environment.” What were these one-time accelerants? He identifies the peace dividend – cuts in military spending that allowed capital to be put to more productive uses – as one such change, along with the emergent dominance of the US dollar, particularly boosted by Russian demand thanks to the collapse of their currency, and a later boost in demand thanks to the East Asian financial crisis. With the Europeans’ decision to eliminate national currencies (agreed upon in a 1992 treaty, with the Euro to be introduced in 1999), they became relatively unattractive, and the Euro itself (an “unprecedented experiment in pan-government planning”) was too risky. Many holders of European currencies switched to the US dollar, such that between 1994 and 2002 (“when the euro finally got some traction and the surge dialed back”) there was a $2 trillion increase in the money supply. Zeihan also points to a collapse in commodities prices influenced by the elimination of Russian demand, but continued Russian production of oil and other commodities, followed by a collapse in demand thanks to the East Asian financial crisis. This story of capital coming to the West (“allowing consumption-driven growth not simply to soar, but to explode”) is one of chance world events. However, the story of capital coming from the Boomer cohort is one of demographics. By the 2000s, they’re the mature workers of Zeihan’s four stages described above – and as the bulge in the demographic pyramid, they started flooding the world with capital. Accordingly, “The cost of credit plummeted to levels never before experienced.” Zeihan suggests that developed-world demographics are the cause of booms in places that haven’t been well-developed, from Southern Europe to Brazil, Russia, and India. But he says it’s quickly coming to an end; Boomer savings into stocks and bonds will be moving to low-risk instruments and then turning into withdrawals rather than savings, and the cohort behind them is too small to replace all of that capital. And it’s a worldwide phenomenon: In every single developed country there is currently an American-style population inversion between the about-to-retire and the about-to-be-mature-workers age groups. Japan’s Boomers bulge is a decade older than the American equivalent, while Spain’s is roughly fifteen years younger. Everyone else falls somewhere in between. It dictates a period of chronically low growth and high credit costs, just not on precisely the same time frame. The undeveloped world is that way because it can’t self-fund, so without foreign capital, their growth will come to an end. In sum, the 1990-2005 period of high growth and easy capital was a historical anomaly; “the post-Cold War financial flight was a once-in-a-generation event” and the demographic bulge that coincided with it won’t come around again for decades, if ever. 4 2: America’s incredible advantages As noted above, Zeihan really likes America’s position in the world. He likes its demographics (relative to other developed countries) and loves its geography. Taking the population question first, in America, “the demographic inversion is only a temporary development.” America is younger than the rest of the developed world, as it urbanized later and its enormous size made having kids easier despite that urbanization (i.e., the suburbs exist). This makes the demographic crunch a single-generation issue, as the Millennials are a huge cohort. And even if they weren’t, America assimilates immigrants more easily than other places – Zeihan attributes this to it being a “settler society” – which can help with demographic problems. The rest of the developed world doesn’t have similar cohorts following their massive Boomer and Gen-X analogues. Accordingly: While the American financial world will be past its period of maximum stress by 2030, for the rest of the world 2030 will simply be another year of an ever-deepening imbalance between retirees and taxpayers, with smaller and smaller generations coming up the ranks generating less and less growth. For the developed world beyond the United States—and even large portions of the developing world—chronic capital poverty and permanent recession will be the new normal from which there is no return. Together with America’s Millennial-led growth and abundant energy (there’s a chapter explaining how shale is a done deal that, as of the mid-2014 writing, already made America the world’s largest energy producer 5), by 2030 Zeihan sees it as practically the only country with an economy worth noting. Anyone who is familiar with American geography should see the argument that’s coming about that aspect of Zeihan’s model. Isn’t the Mississippi River a pretty big deal? And those oceans on the east and west coasts seem like nice borders. Indeed, while he gives us many reasons why there was always going to be an American superpower, geography is central to his story. He has lots to say about America’s internal river systems, farmland, and other geographic features. What mountain barriers exist are apparently better than in other countries in terms of allowing internal transport; the Rockies have major passes, several of which have large cities within them, and the easiest pass in the Appalachians featured America’s first National Road, 130 miles of buried logs that linked two rivers, and thus the east coast with the best farmland in the world. As we saw with his exposition on the Nile, Zeihan puts a lot of emphasis on the value of river systems. He argues that America’s waterway network alone should be sufficient for “global dominance.” The numbers he provides in support of this point are impressive. For example, “the Mississippi is only one of twelve major navigable American rivers. Collectively, all of America’s temperate-zone rivers are 14,650 miles long. China and Germany each have about 2,000 miles, France about 1,000. The entirety of the Arab world has but 120.” He praises US barrier islands that mitigate oceanic destruction and effectively create another river system, as well as the fact that the river system is an actual network. All of this gives America more internal waterways than the rest of the world combined. Thus, we get cheap transportation for “Nebraska corn or Tennessee whiskey or Texas oil or New Jersey steel or Georgia peaches or Michigan cars,” enabling savings that “can be used for whatever Americans (or their government) want, from iPhones to aircraft carrier battle groups.” America doesn’t have to spend on artificial infrastructure, like German roads and rails, but when it does, the competition from the rivers keeps transport costs low. Cheap internal transportation has other benefits. “It’s a recipe for small government and high levels of entrepreneurship,” as small government keeps taxes low, leaving people with plenty of capital. Some people may think of the American consumer with disdain, but it isn’t a new phenomenon. Zeihan points out that America has been the world’s largest consumer market “since shortly after the Civil War.” His observation about a robust food supply forming the base of any civilization bodes well for America, which apparently has the largest connected stretch of quality farmland in the world (the Midwest), the value of which is exponentially increased by the fact that it overlaps with so many of these amazing river systems. It isn’t just the Midwest that he gushes over. California’s Central Valley and the Sacramento River, and Washington and Oregon’s farmland with the Columbia and Snake Rivers get praise. The only major farmland more than 150 miles from a navigable waterway is some of the Great Plains near the Rockies. ***** Zeihan provides a reminder that national security is actually a thing, and that at its most basic level, it’s about protection against invasions. It was something of a shock reading about America’s land borders in that context. “As Santa Anna discovered during the Texas Independence War, there is no good staging location in (contemporary) Mexican territory that could strike at American lands.” And, “Canada’s border with the United States is much longer, more varied, and even more successful at keeping the two countries separated,” thanks to mountains and thick forests over much of it. The mid-continent lands are much more connected, but Zeihan frames these Canadian areas as basically American; they’re physically separated from Canada’s core eastern provinces, so trade with them is weaker than with the closer American states. Then there are the oceans. As much as Zeihan loves deserts for protection, he loves oceans more (particularly in a post-World War II world; more on that below). We get a story about the War of 1812 nearly splitting America into three when the British attacked Baltimore. America learned about “strategic vulnerability and sea approaches,” as the attack “on Baltimore—indeed, the entire war effort—would have been impossible without launching grounds in Canada and the Caribbean.” American foreign policy since then can be understood with respect to this lesson. Zeihan cites it as inspiration for America’s steps to make its ocean borders truly impenetrable, such as working to sever Canada from Britain, and the imperial-era acquisitions of Alaska, Hawaii, Midway, Puerto Rico, and de facto control of Cuba (preventing enemies from cutting off Mississippi River-based trade from the rest of the world). There’s more to Zeihan’s being awestruck by America than his analysis of its balance of transport advantages. He argues that America has been the world leader for agriculture, technology, finance, and industry since the Civil War, and runs through a litany of reasons for its preeminence: America is like a continent-sized island (because of its effective land borders), which is always going to be a more natural naval power than a more landlocked country.
War of Heavenly Horses

War of Heavenly Horses is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 01, 2023 and June 01, 2023. The archive places it in contexts such as "The Chinese fought a war ( the War of Heavenly Horses ) just to get access to a breeding stock". It most often appears alongside 2006 IAU vote, 9/11, Abacha.

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War of Heavenly Horses
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June 01, 2023
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June 01, 2023
June 01, 2023 · Original source
2: All the ancients, from Darius the Great to Augustus Caesar, agreed that the Nisean horse was the most majestic horse breed, the horse of kings. The Chinese fought a war (the War of Heavenly Horses) just to get access to a breeding stock. Then they sort of ambiguously went extinct during the Middle Ages. But here’s a modern Iranian horse enthusiast talking about which breeds might be its descendants. 3: Remember when the global community banned whaling, but some countries (eg Japan) continued doing it under the facade of “research”? With octopus factory farms under increasing scrutiny, UNAM university in Mexico is operating a “farm disguised as a research center”. 4: Genuinely new (to me) optical illusion: what is this guy is doing with his hands? Here’s a slow motion version that shows how it’s done. And some people in the replies were speculating this only works because of his dark skin, but here’s a white person doing the exact same thing (wait for it). 5: Shingles vaccine probably reduces incidence of dementia, suggesting that VZV (virus behind shingles and chickenpox) is a contributor. Further discussion here that I’m still trying to make sense of. 6: This deserves to go down in history alongside the wittiest Socratic comebacks in the Platonic dialogues: 7: Matt Lakeman: Notes On Nigeria. Great introduction to modern Nigerian history. Read it for the visceral understanding of the “resource curse” and why poor countries stay poor, but also: A savant is basically someone who has innate mental challenges but is extremely competent in a particular narrow domain. Some savants become obsessed with trains and become great engineers. Some become obsessed with computers and build software wonders. One of Abacha’s predecessors said of him: “He might not be bright upstairs, but he knows how to overthrow governments.” Kenyon elaborates: “It was as if Abacha was an idiot savant. Dull, even gormless, he filled his days with cowboy movies and sleeping off the previous night’s indulgences in alcohol and prostitutes. But he was possessed of a prodigious flair when it came to coups.” 8: Related to my previous subscribers-only post on the psychology of fantasy: Balioc’s Taxonomy Of What Magic Is Doing In Fantasy Books. See also Eliezer’s commentary. 9: New study on the timing of human mutations confirms Greg Cochran’s 2012 post about how after leaving Africa, modern humans were limited to “Arabia and surrounding regions” for ~30,000 - 50,000 years, racking up various new mutations and becoming adapted to life outside Africa (kabbalistically equivalent to the 40 years spent wandering in Sinai?). Most mutations in “fat storage, neural development, skin physiology, and cilia function”. 10: Iron Economist on Twitter: “Desalinization was one of the big technological success stories of the 2010s”. 11: Matt Bruenig argues against the Success Sequence, whose proponents (including Bryan Caplan) describe it as: 97% of Millennials who follow what has been called the “success sequence”—that is, who get at least a high school degree, work, and then marry before having any children, in that order—are not poor by the time they reach their prime young adult years (ages 28-34). Bruenig’s argument is mostly a lot of annoying “well maybe it’s just your cultural bias that makes you care about this”, but in the middle of this it mentions some genuinely strong points, especially that the research doesn’t measure “sequence”, but rather “current status”. So if you graduated, got a job, got married, and had children, but then lost your job, your would be counted as “not following the sequence” (same if you get divorced). Also, disabled and old people and their caretakers are excluded from the analysis, which in one sense is fair (your conclusion can be “abled young adults can avoid poverty through this method”) but in another sense risks reducing all of this to the more trivial-seeming statement “if you’re young, healthy, abled, married, don’t have to support anyone else, and have a full-time job, you’re probably not poor”. But the authors (channeled by Caplan) disagree: Some critics of the success sequence have argued that marriage does not matter once education and work status are controlled. The regression results indicate that after controlling for a range of background factors, the order of marriage and parenthood in Millennials’ lives is significantly associated with their financial well-being in the prime of young adulthood. Simply put, compared with the path of having a baby first, marrying before children more than doubles young adults’ odds of being in the middle or top income. Meanwhile, putting marriage first reduces the odds of young adults being in poverty by 60% (vs. having a baby first). The main thing I would want to look at here is how much of this is causal vs. just class selection: upper-class people are more likely to marry, less likely to divorce, and more likely to wait before having children. Has anyone followed some pre-selected group of equal class people (eg the population of some low-income school district) and seen how their own success varies with sequence compliance? 12: I’ve previously linked claims that vat-grown meat, freed from the tyranny of having to grow inside animals, will include tiger steaks, lion burgers, and the like. Once again global capitalism outpaces my wildest fantasies and offers burgers with woolly mammoth protein (so far just the myoglobin, not the meat). 13: The people who believed there was lots of gender bias in STEM academia, and the people who believed there wasn’t finally did an adversarial collaboration (a study co-conducted by two groups of scientists with conflicting theories, keeping each other honest). The results: Contrary to the omnipresent claims of sexism in these domains appearing in top journals and the media, our findings show that tenure-track women are at parity with tenure-track men in three domains (grant funding, journal acceptances, and recommendation letters) and are advantaged over men in a fourth domain (hiring). For teaching ratings and salaries, we found evidence of bias against women; although gender gaps in salary were much smaller than often claimed, they were nevertheless concerning. For ten years lots of important people told us again and again that discrimination against women in STEM was a massive problem. People who questioned its extent were accused of misogyny and sometimes fired, I got harassed and insulted for pointing out reasons the standard arguments didn’t seem to hold true. Millions of dollars were spent investigating and responding to the problem. And now I expect this pretty strong evidence that women were actually advantaged in hiring and had parity in most other things (the salary is probably just the usual negotiation issue) to produce no publicity, no apologies, and no soul-searching from the people leading the current round of anti-academia and anti-STEM inquisitions. Sorry, yes I am bitter, it just bothers me how much the people claiming that it’s urgently important that nobody is ever allowed to suggest they are wrong have a consistent track record of being totally and inexcusably wrong. 14: In my response to Sam Kriss, I speculated on what would happen if someone rewrote the MCU to sound like ancient myths. Thanks to the many people who reminded me of Star Wars as Icelandic saga and Star Wars as Irish epic. And Sam has a response . 15: @AISafetyMemes on Twitter is exactly what you’d expect from the name. I especially like the fire dogs: More here: 16: More AI links from this month: Can’t even list all the new people who have come out as AI x-risk believers, but you can just read the CAIS statement. The top signatures are Geoff Hinton, Yoshua Bengio, Demis Hassabis, Sam Altman, and Dario Amodei; aside from the usual suspects, they also have Bruce Schneier (computer security expert) , Dawn Song (computer scientist and security expert), Andy Clark (professor of cognitive philosophy, wrote Surfing Uncertainty), Eliezer Yudkowsky (he didn't sign the last one because he disagreed with specifics, but he's here), and a former US Assistant Secretary of Defense for Nuclear, Chemical, and Biological Defense.
War of the Spanish Succession

War of the Spanish Succession is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 01, 2022 and July 01, 2022. The archive places it in contexts such as "which defended the empire’s involvement in the War of the Spanish Succession"; "the empire’s involvement in the War of the Spanish Succession". It most often appears alongside 1793, 1821, 1847.

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July 01, 2022
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July 01, 2022
July 01, 2022 · Original source
The US keeps starting or engaging in wars, like in Libya, Afghanistan, and Iraq. I will briefly summarize the 3 major sections of the book and how they tackle the first five claims. Section 1: The Old World Order This section refutes the claim that outlawry of war wasn't actually a significant change for anyone at the time. To do so, it covers the history of the international laws of war as described by Hugo Grotius in a set of books titled The Law of War and Peace, including how he came to write it, what the laws were, and how they were used and understood. In this section, H&S work to fully immerse us in the laws of war before the Peace Pact, and the ways that people understood war as a result. I’ve already included a number of things about this up above, so I’ll just put in a few interesting notes here, and if you want more persuasion that people viewed war differently, I’d suggest you pick up the book. There is lots of historical evidence that attitudes toward war before the Peace Pact were not like attitudes toward war today, that people - lawyers, diplomats, sovereigns, and citizens - believed it to be normal and legal, and frequently justified. Conquest in response to debts or offenses was one of the primary motivators of war in the period ruled by the Old World Order (generally, from some time before 1625 when Grotius wrote the rules down to 1928, when the Peace Pact was signed), though H&S also document some of the weirder ones, like a King who declared that they had the right to wage war against another because the other King stole his wife. But because Grotius had declared that no one outside the belligerents could determine whose side was just without violating neutrality, the reasons for war were largely whatever Monarchs could get away, which ran the gamut. Perhaps because it was fashionable, perhaps to convince their citizenry of their rightness, Monarchs paid handsomely for famous thinkers to write manifestos explaining why they were going to war, and other Monarchs and the citizenry generally accepted these reasons. It would be like if Putin had called up Google co-founder Sergey Brin and asked him to write out why Russia had the right to conquer Ukraine, and then everyone else shrugged and decided, sure, that sounds reasonable. Heads of state enlisted esteemed writers and scholars as well as experienced lawyers to draft [war manifestos]. The English military and political leader Oliver Cromwell commissioned John Milton, the great epic poet, to write A Manifesto of the Lord Protector of the Commonwealth in 1655 when he ordered the invasion of the Spanish possessions in the Caribbean. In 1703, the Holy Roman Emperor Leopold I employed Gottfried Leibniz, the rationalist philosopher, co-inventor of calculus, and a trained lawyer, to compose the Manifesto for the Defense of the Rights of Charles III, which defended the empire’s involvement in the War of the Spanish Succession. Commodore Perry arrived in Japan in 1853 and returned for real the next year. Because they were so confused about how the laws of war were supposed to work, Japan proceeded to send Nishi Amane to the Netherlands to study the Law of War and Peace, and twenty years later, in 1875, Japan conquered Korea. Their logic for doing so was that they were afraid Europe or China would get there first. The world recognized their conquest at the time, though after WWII they were made to give it up. Korea was alluring prey for aggressive Western nations. As Nishi Amane [the scholar who brought the Grotian rules to Japan] would later explain, defending one’s borders “is like riding in a third-class train; at first there is adequate space but as more passengers enter there is no place for them to sit. The logic of necessity requires the people to plant both feet firmly and expand their elbows into any opening that may occur for, unless this is done, others will close the opening. (Chapter 6) Section 2: The Transformation Period Recall our list of counterclaims, #s 2 and 3. 2. Outlawry wasn't taken seriously at the time by the signatories - that it was just feel-good propaganda. 3. World War II proves that it failed, so it wasn't important. This section tells the story of how the Peace Pact came into existence, including how influential it was on the thinkers of the time. Throughout the 1930s and 40s, thinkers and diplomats attempted to turn the Peace Pact into practice, and then, when World War II demonstrated that they needed significantly more teeth to make the Peace Pact real, created the United Nations and other international institutions dedicated to supporting the Pact’s goals. At the time, they viewed World War II as a sign that they hadn’t gotten the right combination of institutions to make the Peace Pact succeed, not that it wasn’t important. This was a classic situation of needing More Dakka and they did, indeed, keep adding more until it worked. In an account composed more than a decade later, Jackson recounted that this view of the Pact was shared by the president and his inner circle. The Peace Pact, he reported, “left no vestige of legal right for [a state] to resort to a war of aggression. From the beginning, Roosevelt, Hull, Welles, Stimson and I had been in agreement that Hitler’s war . . . was an illegal one, and that other powers were under no obligation to remain indifferent. (Chapter 11) There is some counter-evidence in support of #2, from the side of the Japanese at least. Japan, for example, did not think that it had renounced the rules of the Old World Order on August 27, 1928. Its signing of the “No-War Pact,” as the Paris Peace Pact was known in Japan, was regarded as a diplomatic gesture, a noble proclamation affirming the aspiration of all civilized nations to seek peace. Indeed, Japanese officials considered it a sign of how far their nation had come that it was included among the fifteen countries at the grand ceremony in Paris. (Chapter 7) But at least on the Allies side, they had intended it seriously, and as World War II went on, that intention redoubled. Sumner Welles, Undersecretary of State during World War II, was assigned by Roosevelt to create a plan for peace after the war. What he and James Shotwell authored was effectively an outline of the United Nations, and they put the Peace Pact at the very center of it. Shotwell was far from subtle about his effort to treat the Pact as a starting point. He placed the Pact at the start of his preliminary draft. Article 1 repeated the Pact verbatim. Article 2 provided that “[t]he United Nations, in order to strengthen and safeguard the peace of nations as set forth in the General Pact for the Renunciation of war, agree to cooperate in the establishment of the necessary instrumentalities for its effective maintenance.” What followed was an outline of nearly every essential institutional component of the modern-day United Nations. Ten days later he circulated a more detailed draft, now entitled “Provisional Outline of International Organization.” (Chapter 8) It wasn't just the United Nations. NATO was built off of the Atlantic Charter, and it was also designed to reinforce the Peace Pact. This is why it's reasonably accurate to describe it as a defensive alliance. The [first draft of the Atlantic Charter] was a remarkable document. It began by restating the principles of the Stimson Doctrine—there would be no conquest; the two countries would “seek no aggrandizement, territorial or other.” Moreover, there would be “no territorial changes that do not accord with the freely expressed wishes of the peoples concerned.” The Charter looked ahead to a time “after the final destruction of the Nazi tyranny”—a remarkable statement for a neutral in the war—and declared the two states’ “hope to see established a peace which will afford to all nations the means of dwelling in safety within their own boundaries. (Chapter 8) This section brings to bear quotes from leaders at the time showing how important they considered the outlawry of war, how they viewed it as changing the world, but also how unprepared they were for how to react to countries choosing to ignore the Pact. Most importantly, they show how the Allies were strongly motivated to fight World War II specifically to preserve and expand the Pact, to make the world safe for peace. Unfortunately, then, as now, Russia/the Soviet Union did not quite live up to the ideals that the Allies generally advocated for. The Soviet Union took territory after World War II, the only one of the Allies to do so. The only ally to gain any significant territory after the war was the Soviet Union. More than twenty million of the nation’s citizens had died in the course of the war, and Stalin insisted on several territorial gains as the price of peace—many, but not all, of them in areas previously contested. … These concessions to Stalin were seen by the other Allied powers as regrettable deviations from accepted law, not precedents to be followed in the future. (Chapter 13) To be fair, we are talking about Josef Stalin, here. Who’s surprised? Section 3: The New World Order Recall our list of counterclaims, #s 4 and 5. 4. The world isn't more peaceful post outlawry. 5. Any increase in peace since World War II is due to democracies, nuclear weapons, or other reasons, and not the Peace Pact. H&S walk through the best academic evidence we have of whether the world is more peaceful today than it was in the period from 1816 (when our data collection starts being decent) to the Peace Pact. They then spend some time discussing why the evidence better supports the Peace Pact than other causes. In particular, H&S highlight that only since the Peace Pact have countries been denied territorial gains from their conquests. There's a lot of detail in there. Here's just a taste of it. A loose team of political scientists has assembled comprehensive data to help them study war. The resulting project, with the intentionally clinical name “Correlates of War,” hosts datasets on everything from “militarized interstate disputes” to “world religion data” to “bilateral trade.” Most relevant here, it includes extensive data on “territorial change”—a record of every single territorial exchange between states from 1816 to 2014, totaling over eight hundred entries. What do our 254 cases of territorial change tell us? They tell us something that is at once striking and surprising: Conquest, once common, has nearly disappeared. Even more unexpected, the switch point is that now familiar year when the world came together to outlaw war, 1928. From the time the data start in 1816 until the Peace Pact opened for signature in 1928, there was, on average, approximately one conquest every ten months (1.21 conquests per year). Put another way, the average state during this period had a 1.33 percent chance of being the victim of conquest in any given year. Those may seem like pretty good odds. They are not: A state with a 1.33 percent annual chance of conquest can expect to lose territory in a conquest once in an ordinary human lifetime. After 1948, the chance an average state would suffer a conquest fell from once in a lifetime to once or twice a millennium. (Chapter 13) The US wars in Afghanistan, Iraq, and Libya One disappointment I have is that H&S do not spend much time discussing the US wars of the last two decades. The book was published in 2017, so there’s really no excuse for this. Even counting them, their claim that wars since the Peace Pact have been fewer and less world-changing than before the Peace Pact still holds up, but since they don’t directly discuss the most notable wars of the last two decades, they leave a significant hole in their argument. I can imagine defenses that they would make, but they should have made them. They mostly refer to these conflicts either as not a conquest (since the US isn’t officially running those places now) or as a side effect of the Peace Pact in allowing failed states (See Addendum 1 for more on that) More recently, the United States invaded Iraq in 2003, toppled Sadaam Hussein, and installed the Coalition Provisional Authority to govern the country. But what’s most notable about these “nonconquests” is how ineffective and unstable they usually are. Exerting influence indirectly is inefficient and expensive. (Chapter 13) And in 2015 alone, high-fatality civil wars continued in Nigeria, South Sudan, Yemen, Syria, Iraq, Afghanistan, Pakistan, Somalia, and Ukraine. Why, if war has been outlawed, is there still so much conflict? The answer is that these conflicts are not prohibited by the Pact. Indeed, they are the predictable consequences of it … the prohibition on the use of force by one state against the territory of another has allowed two sources of conflict to simmer… within [states]. (Chapter 15) The broader intellectual history of war Reading The Internationalists led me to want to read a broader intellectual history of war. H&S include some comments that hint at it, for example describing the Principle of Distinction and other agreements made about how to behave during war. Fortunately for the civilians of Europe, the biblical model of war was finally repudiated. By the middle of the eighteenth century, European armies had come to recognize a “Principle of Distinction,” the doctrine central to modern humanitarian law, which distinguishes between soldiers and civilians and protects the latter from the former. The Principle of Distinction was the first curtailment of Grotius’s blanket immunity for those waging war. In the next century, it was followed by a flood of new legal regulations placing stricter controls on a soldier’s license to kill. International treaties protected the wounded and medical personnel (First Geneva Convention, 1864) prohibited the use of fragmenting, explosive, and incendiary small arms ammunition (St. Petersburg Declaration, 1874) banned explosives from balloons, asphyxiating gas, and dum-dum bullets (First Hague Convention, 1899) and proscribed pillage, the execution of surrendering soldiers and prisoners of war, and forcing civilians to swear an allegiance to a foreign power (Second Hague Convention, 1907). (Chapter 3) But the history of this and other pre-Peace Pact intellectual history of war is thin within the text, as the point H&S are chasing is specific to the Peace Pact's relevance in history, not the broader history of war. Some of my favorite books are books that tie together aspects of history across wide gulfs, which The Internationalists succeeds at. It’s rare and delightful to see how a piratical ship capture by the Dutch in the 16th century ties together with the opening of Japan, the US battles with Mexico, and finally, the creation of the United Nations. H&S’s perspective is that the Peace Pact marks a turning point, and one that should not be forgotten. It’s also clear that it marks a capstone on a long history of small changes that are also, themselves, interesting battles in the long-running war to make the world less intolerable. In the end, they identify four key changes in the intellectual landscape, with Lauterpacht’s fingers in nearly all of them. Neutrality no longer requires impartiality. States can help those they view as victims.
War On Terror

War On Terror is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 28, 2022 and September 28, 2022. The archive places it in contexts such as "just after 9-11, during the War On Terror". It most often appears alongside 9-11, AI, Better Angels.

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War On Terror
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September 28, 2022 · Original source
But I don’t think Fukuyama feels like someone who’s gotten a C-. There is a steady drip of “this proves Fukuyama was more wrong than anyone has been before” takes, which show no sign of running out. The worst was just after 9-11, during the War On Terror, when people were panicking about “the rise of Islamofascism”. See for instance The End Of The End Of History, From The End Of History To The Clash Of Civilizations, The War On Terror: The Retreat Of Liberal Democracy, and many more. Fukuyama himself wrote in October 2001 that “A stream of commentators have been asserting that the tragedy of September 11 proves that I was utterly wrong to have said more than a decade ago that we had reached the end of history”.
With the benefit of hindsight, everything about 9/11 and the War On Terror was a random blip in history with no broader implications. There was not a rising Islamofascism, there was not a clash of civilizations. There were a few guys in some caves doing terrorism, they got lucky once, the US got angry and invaded a few countries, and then everything continued as before. If people were ranking threats to the world order now, Islam and terrorism wouldn’t make the top twenty.
Warring States

Warring States is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 01, 2023 and September 01, 2023. The archive places it in contexts such as "great powers of the Warring States era would depend on an alliance". It most often appears alongside 536 BC, ACX, Ai Jiang.

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Warring States
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September 01, 2023
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September 01, 2023
September 01, 2023 · Original source
And none of the thinking beings in the Zuozhuan, for all their debates and worrying about the world, could’ve understood the additional forces of change beginning to awaken in their own era. This period is also the beginning of China’s Iron Age, a prerequisite for the tools for increased agricultural production and the weapons for mass infantry that would enable the dynamics of the Warring States. And despite Confucius having a reputation as a hardcore traditionalist, he was actually in many ways one of the future. He belonged to the rising shi class—fallen nobles or enterprising commoners whose ties to land and lineage had been broken in the tumult of the Spring and Autumn, who moved between states freely and made their living serving the powerful as warriors, officials, and retainers. The great powers of the Warring States era would depend on an alliance of the ruler and the shi against the landed nobility to create a highly bureaucratized state that could directly wield its masses in war and agriculture. Most of the famous philosophers and ministers of this era would come from the shi.
That set the tone for the Warring States period that followed. The interstate arena became a no-holds-barred all-against-all. States reformed into war machines that lived and died based on how many hundreds of thousands of conscript infantry they could push out onto a battlefield. New philosophies sought to make sense of a world that had burst through the bounds of existing ideas—the Warring States, for all its brutality, was an era of intellectual flourishing.
The Spring and Autumn period can appear the provincial, less glamorous era, next to the Warring States period with all its ambition, dynamism, and wandering men of talent full of new ideas to change the world. But that’s what makes the world of the Zuozhuan so oddly relatable.
Wars of the Roses

Wars of the Roses is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 01, 2025 and August 01, 2025. The archive places it in contexts such as "internal feuds that would lead to the Wars of the Roses". It most often appears alongside Africa, Agamemnon, Age of Empires II.

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Wars of the Roses
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August 01, 2025
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August 01, 2025
August 01, 2025 · Original source
A few decades passed. She was burned in 1431; in 1435,80 after French victories alternating with long truces, an attempted tripartite council between the French, Burgundians and English ended with the outcome least favorable to England - Bedford, the regent of England, dead of an illness and the Burgundian-Armagnac feud put on pause while they ganged up on England. 1436 saw the fall of Paris to the French and now the French armies were unstoppable, racking up victory over victory while the English collapsed into the internal feuds that would lead to the Wars of the Roses.
Arundel: Actually, what about the Wars of the Roses? Wouldn't France get free while the red and white roses fought?
Washington’s Birthday

Washington’s Birthday is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 10, 2022 and October 10, 2022. The archive places it in contexts such as "the fact that America celebrates Washington’s Birthday". It most often appears alongside 9-11, Adraste, America.

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October 10, 2022
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October 10, 2022
October 10, 2022 · Original source
I think this brings up an important point: whether Columbus was good or bad for the world, he was presumably good for us (non-Native citizens of the US) and maybe we owe it to celebrate or at least commemorate our own progenitors regardless of their overall value. This seems to be the theory behind eg ancestor worship, Mother’s/Father’s Day, and the fact that America celebrates Washington’s Birthday but not eg Gandhi’s Birthday.
WATERFALL

WATERFALL is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 08, 2022 and March 08, 2022. The archive places it in contexts such as "We’ll talk here about ROBIN, WATERFALL, MOUNTAIN, and CORAL"; "WATERFALL, MOUNTAIN, and CORAL tested results in regular depression". It most often appears alongside alcohol, allopregnanolone, allopregnanolone.

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WATERFALL
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March 08, 2022
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March 08, 2022
March 08, 2022 · Original source
Zuranolone is mostly just allopregnanolone with some extra stuff attached that changes the absorption. Zuranolone can be taken orally, so you don’t have to go to a hospital for four days to receive it IV. It’s potentially less likely to cause loss of consciousness and other undesirable side effects. And it’s under investigation as a potential treatment for postpartum depression, bipolar depression, regular depression, insomnia, and various movement disorders. (that might seem excessive, but benzodiazepines treat a lot of stuff, and if these neurosteroids are kind of like super-benzodiazepines, then this level of optimism might be warranted.) 12: Does zuranolone work? Sage Therapeutics answered this question the same way pharma companies answer every question: with a bunch of studies whose names form overly-cute acronyms. We’ll talk here about ROBIN, WATERFALL, MOUNTAIN, and CORAL - though I assure you there are others. ROBIN tested efficacy in postpartum depression. Results were positive and relatively impressive, about the same as the weaker allopregnanolone studies. WATERFALL, MOUNTAIN, and CORAL tested results in regular depression. WATERFALL was positive but weak. MOUNTAIN was negative. That scared the pharma company and they hacked CORAL to be more likely to give positive results. It did give positive results, but the FDA reads the same biotech magazines I do and knows perfectly well what they did, so I don’t know what Sage expects to gain from this. Overall these trials were disappointing. I think the most likely story is that allopregnanolone = zuranolone, both are moderately effective in postpartum depression, and both have much less efficacy in regular depression, probably not literally zero but also not enough to be worthwhile antidepressants (especially considering cost). Might zuranolone be an excellent anti-anxiety medication? You’d think so - it should be at least as good as benzodiazepines, which are excellent anti-anxiety medications. And researchers seem excited about allopregnanolone as a master regulator of brain anxiety. But the studies aren’t promising. ROBIN and WATERFALL incidentally assessed anxiety; ROBIN found good results in its postpartum population, but WATERFALL found poor-to-mediocre results in its regular population. Studies are hard, and sometimes even really effective drugs can have trouble showing strong results. But these aren’t encouraging. 13: So where do we go from here? Getting FDA approval for zuranolone for postpartum depression seems reasonable; it’ll probably be cheaper and easier than making people go to the hospital to get allopregnanolone. I’m uncertain about the financials of this for Sage, but since they did the study they hopefully think it’s worth it. Otherwise, I’m not sure. It would have been great if zuranolone had shown robust efficacy against regular depression and anxiety, but this is exactly the kind of great thing that never happens in psychopharmacology (motto: “Disappointing Doctors And Patients Since 1982”). It might be worth throwing it against anxiety disorders and PTSD to see if anything sticks, but I wouldn’t bet on it. The research into allopregnanolone as master regulator of brain anxiety states is fascinating, but as far as I know it hasn’t reckoned with the failure of zuranolone to really treat much anxiety. The cynical part of me predicts that once pharma’s done making money off neurosteroids then all of this will die down, and something else that pharma can make more money from will become the master regulator of everything. I expect that the main thing we get out of all this is somewhat better post-partum depression treatment, which might or might not ever become accessible for ordinary people. 14: Predictions In the next five years… Zuranolone gets FDA approval for major depression: 15%
Watergate

Watergate is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 22, 2022 and July 22, 2022. The archive places it in contexts such as "the peak of journalistic integrity in America? Probably Vietnam and Watergate". It most often appears alongside 2020 election, 2022 book review contest, 2122.

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Watergate
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July 22, 2022
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July 22, 2022
July 22, 2022 · Original source
Cover of The Society of the Spectacle He never outright explains why he thought photos and film were more pernicious than newspapers or radio, but I imagine the advertising industry played a major role. We’ve grown accustomed to GoDaddy ads and ALL CAPS YouTube titles, but Mad Men shenanigans were a worrisome development at the time. It must’ve been highly alarming to see such brazen manipulation of the public. Whatever the reasoning, we now arrive at one definition of the spectacle: "The spectacle is capital accumulated to the point that it becomes images." Also: “The spectacle is not a collection of images; it is a social relation between people that is mediated by images.” Well, that’s about as clear as Flint water. Here’s something meatier: "In all of its particular manifestations — news, propaganda, advertising, entertainment — the spectacle represents the dominant model of life." If you’re familiar with Girard, that is a huge statement. [3] Girardian mimetic desire is triangular; there is you (the desirer), the object (of desire), and the model (another person who also desires the object). Most of our desires are rooted in imitation. Nobody has to tell you to want steak or sex, but almost everything else is learned. How does everybody know that they should want a Rolex or a Rolls Royce? There’s no genetic imperative for luxury goods. You acquire those tastes from the people around you. Or you used to, at least. Before the spectacle, your models, mentors, and rivals were real people you knew in real life. Now we have an acronym for that - IRL - because reality is everywhere in retreat. This is not a small thing. What we desire is at the core of who we are. What do you want out of life? What kind of person do you want to be? For the entirety of human history, those questions found answers close at hand. Your local community was your world, for better and worse. Now we are global citizens with global perspectives, and it’s difficult to overstate how much that changes what it means to be human. Imprisoned in a flattened universe bounded by the screen of the spectacle that has enthralled him, the spectator knows no one but the fictitious speakers who subject him to a one-way monologue about their commodities and the politics of their commodities. The spectacle as a whole serves as his looking glass. What he sees there are dramatizations of illusory escapes from a universal autism. The spectacle’s estrangement from the acting subject is expressed by the fact that the individual’s gestures are no longer his own; they are the gestures of someone else who represents them to him. Now our role models are media creations. Some are literal fictional characters (James Bond); others are nominally real people (Kylie Jenner). But both are merely representations - images usurping an essential formative role. ‘William Shatner’ and ‘Robert Downey, Jr.’ are only marginally more real than Captain Kirk and Tony Stark, yet they occupy way more headspace than people that live down the street. Most people can name more celebrities, in more detail, than people they’ve known in person. I know the names of Will Smith’s kids - I don’t even know if my best friends from high school have any. This is an issue of The Map and The Territory. Pre-modern Maps were narrow but deep. You might have had only a vague notion of ‘Africa’ or ‘The Pope’, but you knew every square inch of the town you lived in. Spectacular Maps are broad but shallow, and they are drawn for us by spectacular hands. The average person ‘knows’ way more about Africa now, but how well does that knowledge reflect the facts on the ground? Meanwhile, firsthand reality has been reduced to the narrow slices connecting house to car to work, with precious few exceptions. The Society Of The Spectacle is one long lament for this loss of The Real, although Debord doesn’t state it as such. Borrowing again from The Uruk Machine, this sense of loss tracks with the gradual displacement of metis [4] by episteme [5],[6]. III. Everything New Is Old Again Debord has a lot to say about the ‘falsification of the world’: The first stage of the economy’s domination of social life brought about an evident degradation of being into having — human fulfillment was no longer equated with what one was, but with what one possessed. The present stage, in which social life has become completely dominated by the accumulated productions of the economy, is bringing about a general shift from having to appearing — all ‘having’ must now derive its immediate prestige and its ultimate purpose from appearances. As he might have put it - we have graduated from conspicuous consumption to consuming conspicuousness. Spectacular technology has not dispersed the religious mists into which human beings had projected their own alienated powers, it has merely brought those mists down to earth, to the point that even the most mundane aspects of life have become impenetrable and unbreathable. In the spectacle, a part of the world presents itself to the world and is superior to it. The spectacle is simply the common language of this separation. Spectators are linked solely by their one-way relationship to the very center that keeps them isolated from each other. The spectacle thus reunites the separated, but it reunites them only in their separateness. These themes are familiar to us by now. It’s not exactly news that people are getting more isolated and untethered by the year. What is striking to me is not what he is saying, but when he is saying it. Anybody with sense has spent time thinking about how to manage the challenges of modern life. We talk about digital minimalism and social media fasts. Turn off your phone. Get outside and touch grass. Go see people in meatspace. Be present. All great advice. But what are we envisioning, when we imagine a healthy connection to The Real? For most of us, we are picturing life as it was lived… right around the time Debord was saying that everything is phony and toxic. What does the average person think of as the peak of journalistic integrity in America? Probably Vietnam and Watergate - right after this was written. When we mock Millennials and Zoomers, what standard are we measuring them by? The Greatest Generation, who were running the show by the late sixties. In terms of self-reliance and resilience, the average adult in 1967 would be a massive outlier in 2022. Yet here is Debord, saying in no uncertain terms that this American ideal was fraudulent and devoid of meaning. What have we lost? Every era has its cynics, doomsayers, Luddites, and misanthropes. Maybe Debord was just a Boomer’s Boomer, railing against progress and the passage of time. But I don’t think so. We’ve all felt the shockwaves of the Internet explosion. Life is different now. It takes an act of will to put down your phone so you can focus on the TV. Low battery is an emergency. Losing signal is bereavement. Navigating without GPS is an anxiety attack. Do you remember what it was like, not so long ago? How exciting it was to play videogames with someone a thousand miles away? How cool it was the first time you streamed a movie on an airplane? That sense of possibility and promise, like all the world was in the palm of your hand? How quickly things change. For maybe the first time in history, most people are apprehensive about the relentless march of technology. While we’ve always been afraid of advances in weaponry, it’s starting to feel like everything is being weaponized. Who truly believes the metaverse will be a positive step for humanity? Who now is excited at the prospect of gene editing, AI, or transhumanism? There appears to be a growing sentiment along the lines of ‘MGTOW for modernism’. We hope for the best, but 2122 is shaping up to be some unholy amalgam of Gattaca, The Matrix, and Minority Report. Sometimes it seems like the world we grew up in is categorically distinct from the world we inhabit. But I’m sure Debord would argue that we are merely experiencing an intensification of a process that has been in motion longer than any of us have been alive. Pre-spectacular society has already passed beyond living memory. Soon we will hit another inflection point - where no one alive even knew someone who lived before the spectacle. All of human history is now before and after; it will soon become literally impossible to understand the inner life and daily reality of pre-modern man - if it’s not already. As an example: how much of your daily environment, as a percentage, do you truly understand? Look around the room and reflect on how “even the most mundane aspects of life have become impenetrable and unbreathable.” Your kitchen and your medicine cabinet are filled with mystical objects. Hell, just look at what’s on your person. The phone in your hand, the cash in your wallet, the clothes on your back, the food in your belly - how many lifetimes would it take to truly grok the building blocks of everyday existence? Compare that to, say, a homesteader. It really hasn’t been that long since people lived in a comprehensible universe. Our collective knowledge of the universe has deepened tremendously, but theoretical physics is only less slightly hermetical than the occult beliefs it replaced. It is notionally true that anyone could go get a Ph.D. and verify our working model of the cosmos. But in practice, the science is received wisdom, taken on faith. Our belief in the God Particle is functionally indistinguishable from the belief in God of ages past. It’s worth noting that our current theories will surely be supplanted in a century or three. They are placeholders for better, truer ideas. And so our greater grasp of the wider world has less value than we think, while our day-to-day grows ever more opaque. Is it any wonder epistemic learned helplessness is a thing? IV. With Typical Extravagance Debord was also ahead of the curve on commoditization: This constant expansion of economic power in the form of commodities transformed human labor itself into a commodity, into wage labor, and ultimately produced a level of abundance sufficient to solve the initial problem of survival — but only in such a way that the same problem is continually being regenerated at a higher level. Economic growth has liberated societies from the natural pressures that forced them into an immediate struggle for survival; but they have not yet been liberated from their liberator. Once his workday is over, the worker is suddenly redeemed from the total contempt toward him that is so clearly implied by every aspect of the organization and surveillance of production, and finds himself seemingly treated like a grownup, with a great show of politeness, in his new role as a consumer. Debord correctly perceived the totalitarian nature of spectacular capitalism. Your time, your attention, your opinions - all are bought and sold, and can be influenced to better facilitate such transactions. He would have been totally unsurprised by the rise of Big Data and the corporate surveillance (e.g. Alexa, your phone) that accompanies it. Every piece of your life is a commodity. Every moment that you are not producing or consuming is a missed opportunity. Never fear - someone, somewhere is going to find a way to solve that ‘need’. Nothing is spared. Even opposition is assimilated: Complacent acceptance of the status quo may also coexist with purely spectacular rebelliousness — dissatisfaction itself becomes a commodity as soon as the economy of abundance develops the capacity to process that particular raw material. Once again, Debord is shockingly prescient in noting that the conflicts of our time are largely distractions from bigger systemic issues: Fallacious archaic oppositions are revived — regionalisms and racisms which serve to endow mundane rankings in the hierarchies of consumption with a magical ontological superiority — and pseudoplayful enthusiasms are aroused by an endless succession of ludicrous competitions, from sports to elections. Genuine grassroots movements (Occupy, the Tea Party, BLM, Canadian truckers) almost always fizzle out without accomplishing anything of substance. They will either be ignored, crushed, or co-opted. Any remnants that endure will be reduced to figureheads that offer ‘representation’ for a point of view without actually producing any change. (‘The Squad’, Rand Paul, etc…) If the extremes of either side gain enough momentum to pose a threat, they will face a united front from the establishment wings of both parties (Bernie, Trump). It’s fashionable at the moment to blame the Woke Left for the politicization of everything, but we’ve all been around long enough to know better. It’s the same shit, different decade. During the Bush years, it was the left who opposed unending wars, government overreach, and media gaslighting. Today those positions are often considered right wing, but only because the pendulum of power has swung in the other direction. Moloch pursues its own goals, wearing whatever ideological guise it deems most effective. From Debord’s perspective, everything is becoming politicized because everything is getting monetized. In the integrated spectacle, the primary concerns of the State are economic, so the personal turning political is simply a downstream effect of the growth of capitalism. V. A Short History of Time It would do Debord a disservice to reduce his work to ammunition in our present disputes. There are two whole chapters in the book devoted to time as a historical development. It’s not something we think about much, but time and history had to be invented. Before the beginning, humanity lived in what Debord calls cyclical time. Countless generations came and went, because nobody was counting. Survival was the name of the game; to be or not to be was the only question. Eventually we formed early societies, which brought into being a ruling class that had the freedom to take actions above and beyond the daily grind: The owners of this historical surplus value are the only ones in a position to know and enjoy real events. Separated from the collective organization of time associated with the repetitive production at the base of social life, this historical time flows independently above its own static community. This is the time of adventure and war, the time in which the masters of cyclical society pursue their personal histories; it is also the time that emerges in the clashes with foreign communities that disrupt the unchanging social order. History thus arises as something alien to people, as something they never sought and from which they had thought themselves protected. The murkiness of pre-civilization was shaped into coherence by these rulers, who used their unique agency to literally make history: The succession of generations within a natural, purely cyclical time begins to be replaced by a linear succession of powers and events. This irreversible time is the time of those who rule, and the dynasty is its first unit of measurement. With writing there appears a consciousness that is no longer carried and transmitted directly among the living — an impersonal memory, the memory of the administration of society. ‘Writings are the thoughts of the state; archives are its memory’ (Novalis). The owners of history have given time a direction, a direction which is also a meaning. But this history develops and perishes separately, leaving the underlying society unchanged, because it remains separated from the common reality. Over time, these narratives gathered a religious dimension. This helped legitimize the rule of regimes, but it also changed the way ordinary people saw themselves in the world. Although still living in cyclical time, they gained purpose through a spiritual journey culminating in Heaven. The clashes of the Mediterranean peoples and the rise and fall of the Roman state gave rise instead to semihistorical religions, which became a new armor for separate power and basic components of a new consciousness of time. The Middle Ages, an incomplete mythical world whose consummation lay outside itself, is the period when cyclical time, though still governing the major part of production, really begins to be undermined by history. An element of irreversible time is recognized in the successive stages of each individual’s life. Life is seen as a one-way journey through a world whose meaning lies elsewhere: the pilgrim is the person who leaves cyclical time behind and actually becomes the traveler that everyone else is symbolically. The Renaissance created a profound break with this mythic raison d'être and reoriented man towards the accumulation of knowledge as a species: The Renaissance was a joyous break with eternity. Though seeking its heritage and legitimacy in the ancient world, it represented a new form of historical life. Its irreversible time was that of a never-ending accumulation of knowledge… This transformation of our relationship with history and progress was accompanied by the rise of the bourgeoisie: The bourgeoisie is associated with a labor time that has finally been freed from cyclical time. With the bourgeoisie, work becomes work that transforms historical conditions. The bourgeoisie is the first ruling class for which work is a value. The victory of the bourgeoisie is the victory of a profoundly historical time, because it is the time corresponding to an economic production that continuously transforms society from top to bottom. So long as agrarian production remains the predominant form of labor, the cyclical time that remains at the base of society reinforces the joint forces of tradition, which tend to hold back any historical movement. But the irreversible time of the bourgeois economy eradicates those vestiges throughout the world. History, which until then had seemed to involve only the actions of individual members of the ruling class, and which had thus been recorded as a mere chronology of events, is now understood as a general movement — a relentless movement that crushes any individuals in its path. Irreversible time initially appeared at the societal level as a narrative of events. The bourgeoisie brought irreversible time to the masses. Progress became something that we personally experience in the form of rapid technological innovation. It is hard to miss the motion of history when you go from horses to space travel in a single lifetime. History thus became as much about things as events. Eli Whitney and Thomas Edison took their places alongside generals and heads of state in our narrative of who we are and where we’re going. Our notion of progress became dominated by the economic prejudice. We talk about raising the standard of living and lifting people out of poverty - laudable goals, to be sure - but we deliver them from physical privation into deprivation of a different kind. One way that deprivation manifests is in our current conception of time: Pseudocyclical time is associated with the consumption of modern economic survival — the augmented survival in which everyday experience is cut off from decisionmaking and subjected no longer to the natural order, but to the pseudo-nature created by alienated labor. It is thus quite natural that it echoes the old cyclical rhythm that governed survival in preindustrial societies, incorporating the natural vestiges of cyclical time while generating new variants: day and night, work and weekend, periodic vacations." As capitalism commoditized time itself, we recreated cyclical time with the standard work week. But this artificial substitute has been about as successful as vegan chicken nuggets. It’s not the same, and it never will be. The workday used to be determined by the work, but now the work is determined by the workday. And everyone has to work, not because we need what they produce, but because we need them to spend - else the whole thing comes crashing down. Irreversible time keeps marching on, giving us new widgets and new wonders, but the continual churn of innovation masks the stifling sameness of spectacular progress. We know something is missing, but we lack the capacity to understand or express the problem. This individual experience of a disconnected everyday life remains without language, without concepts, and without critical access to its own past, which has nowhere been recorded. Uncommunicated, misunderstood and forgotten, it is smothered by the spectacle's false memory of the unmemorable. VI. The Coming Revolution Debord spends a good chunk of words describing how the spectacle has affected art [7] and physical space, but you can guess the gist by now. Everything’s fake, everything’s worse, everything’s changing but also the same. The last topic of the book worth discussing is the imminent socialist revolution. Debord walks us through the various ways that Marxism has been done wrong, then attempts to offer an alternative. He goes into a fair amount of detail, but it boils down to this: The anarchists properly rejected society in its entirety, but remained dogmatically attached to a 'one size fits all' mentality and failed to organize in an effective manner.
WCCC

WCCC is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 23, 2022 and February 23, 2022. The archive places it in contexts such as "which won WCCC in 1995". It most often appears alongside AGI, AI Impacts, AIXI.

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WCCC
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1
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1
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February 23, 2022
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February 23, 2022
February 23, 2022 · Original source
I wanted to compare Fritz (which won WCCC in 1995) to a modern engine to understand the effects of hardware and software performance. I think the time controls for that tournament are similar to SF STC I think. I wanted to compare to SF8 rather than one of the NNUE engines to isolate out the effect of compute at development time and just look at test-time compute. So having modern algorithms would have let you win WCCC while spending about 50x less on compute than the winner. Having modern computer hardware would have let you win WCCC spending way more than 1000x less on compute than the winner. Measured this way software progress seems to be several times less important than hardware progress despite much faster scale-up of investment in software. But instead of asking "how well does hardware/software progress help you get to 1995 performance?" you could ask "how well does hardware/software progress get you to 2015 performance?" and on that metric it looks like software progress is way more important because you basically just can't scale old algorithms up to modern performance. The relevant measure varies depending on what you are asking. But from the perspective of takeoff speeds, it seems to me like one very salient takeaway is: if one chess project had literally come back in time with 20 years of chess progress, it would have allowed them to spend 50x less on compute than the leader. Response 2: AI Impacts + Matthew Barnett AI Impacts gathered and analyzed a dataset of who predicted AI when; Matthew Barnett helpfully drew in the line corresponding to Platt’s Law (everyone always predicts AI in thirty years). Just eyeballing it, Platt’s Law looks pretty good. But Holden Karnofsky (see below) objects that our eyeballs are covertly removing outliers. Barnett agrees this is worth checking for and runs a formal OLS regression. Platt’s Law in blue, regression line in orange. He writes: I agree this trendline doesn't look great for Platt's law, and backs up your observation by predicting that Bio Anchors should be more than 30 years out. However, OLS is notoriously sensitive to outliers. If instead of using some more robust regression algorithm, we instead super arbitrarily eliminated all predictions after 2100, then we get this, which doesn't look absolutely horrible for the law. Note that the median forecast is 25 years out. I’m split on what to think here. If we consider a weaker version of Platt’s Law, “the average date at which people forecast AGI moves forward at about one year per year”, this seems truish in the big picture where we compare 1960 to today, but not obviously true after 1980. If we consider a different weaker version, “on average estimates tend to be 30 years away”, that’s true-ish under Barnett’s revised model, but not inherently damning since Barnett’s assuming there will be some such number, it turns out to be 25, and Ajeya gave the somewhat different number of 32. Is that a big enough difference to exonerate her of “using” Platt’s Law? Is that even the right way to be thinking about this question? Response 3: Real OpenPhil The hypothetical OpenPhil in Eliezer’s mind having been utterly vanquished, the real-world OpenPhil is forced to step in. OpenPhil CEO Holden Karnofsky responds to Eliezer here. There’s a lot of back and forth about whether the report includes enough caveats (answer: it sure does include a lot of caveats!) but I was most interested in the attacks on Eliezer’s two main points. First, the point that biological anchors are fatally flawed from the start and measuring FLOP/S is no better than measuring power consumption in watts. Holden: If the world were such that: We had some reasonable framework for "power usage" that didn't include gratuitously wasted power, and measured the "power used meaningfully to do computations" in some important sense;
Wedding Of The Waters

Wedding Of The Waters is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 12, 2022 and October 12, 2022. The archive places it in contexts such as "Wedding Of The Waters : To celebrate a new highway opening in 1937". It most often appears alongside 538 deluxe model, @rcafdm, Andres.

Reference entry
Wedding Of The Waters
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1
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1
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October 12, 2022
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October 12, 2022
October 12, 2022 · Original source
11: Wedding Of The Waters: To celebrate a new highway opening in 1937, California arranged a ceremony in which water from North America’s highest (then known) lake was transferred from an Indian to the Pony Express to a mule to a covered wagon to ( . . . ) to an airplane to North America’s lowest lake.
Wednesday, September 20th, 6:00 PM

Wednesday, September 20th, 6:00 PM is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 25, 2023 and August 25, 2023. The archive places it in contexts such as "Time: Wednesday, September 20th, 6:00 PM". It most often appears alongside "El Retiro" Park, 11841 Wagner Street Culver City, 1548 NE 15th Ave.

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1
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1
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August 25, 2023
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August 25, 2023
August 25, 2023 · Original source
CARBONDALE, COLORADO, USA Contact: Nick Contact Info: naj[at]njarboe[dot]com Time: Wednesday, September 20th, 6:00 PM Location: Sopris Park, Main picnic table area| Coordinates: https://plus.codes/85FJ9QXP+QM Notes: An RSVP is helpful but please come even if you haven’t. Kids are great.
EUGENE, OREGON, USA Contact: Ben Smith Contact Info: benjsmith[at]gmail[dot]com Time: Wednesday, September 20th, 6:00 PM Location: Beergarden. we'll have a large silver cuboid balloon with an EA logo. Coordinates: https://plus.codes/84PR3V3W+C7 Group Link: https://www.meetup.com/effective-altruism-eugene
weekly visible open thread

weekly visible open thread is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 26, 2022 and December 26, 2022. The archive places it in contexts such as "This is the weekly visible open thread". It most often appears alongside Astralcodexten, Discord, subreddit.

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1
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1
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December 26, 2022
Last seen
December 26, 2022
December 26, 2022 · Original source
This is the weekly visible open thread. Post about anything you want, ask random questions, whatever. ACX has an unofficial subreddit, Discord, and bulletin board, and in-person meetups around the world. 95% of content is free, but for the remaining 5% you can subscribe here. Also:
WEST

WEST is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 17, 2022 and June 17, 2022. The archive places it in contexts such as "WEST (France, 2016)". It most often appears alongside Alcator C-Mod, Apollo Program, ARC.

Reference entry
WEST
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1
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1
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June 17, 2022
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June 17, 2022
June 17, 2022 · Original source
WEST (France, 2016)
West African Ebola outbreak

West African Ebola outbreak is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 09, 2024 and April 09, 2024. The archive places it in contexts such as "2013-16 West African Ebola outbreak". It most often appears alongside #S14, 2009 flu pandemic, 2013-16 West African Ebola outbreak.

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1
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1
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April 09, 2024
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April 09, 2024
April 09, 2024 · Original source
2013-16 West African Ebola outbreak; almost 30k cases, no animal intermediate.
Whales Vs. Minnows

Whales Vs. Minnows is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 23, 2023 and May 23, 2023. The archive places it in contexts such as "In early April, power user Is. started “Whales Vs. Minnows”: Will traders hold at least 10000x as many YES shares as there are traders holding NO shares?". It most often appears alongside Austin Chen, Balaji, Balaji Srinivasan.

Reference entry
Whales Vs. Minnows
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1
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1
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May 23, 2023
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May 23, 2023
  • 23 May 23, 2023
May 23, 2023 · Original source
From the beginning, there were joke markets like “Will at least 100 people bet on this market?” or “Will this market’s probability end in an even number?” While serious people worked on increasingly sophisticated estimation mechanisms for world events, pranksters worked on increasingly convoluted jokes. In early April, power user Is. started “Whales Vs. Minnows”: Will traders hold at least 10000x as many YES shares as there are traders holding NO shares? In other words, Team Whale had to sink lots of mana (play money) into the market, and Team Minnow had to get lots of people to participate.
What if Marvel was Real

What if Marvel was Real is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 11, 2024 and October 11, 2024. The archive places it in contexts such as "he co-hosted "What if Marvel was Real" — a podcast". It most often appears alongside AmandaFromBethlehem, Amedeo Rothson, analogfutures.substack.com.

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1
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1
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October 11, 2024
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October 11, 2024
October 11, 2024 · Original source
Silver Age Marvel Comics, reviewed by Edward Nevraumont. Edward has a day job in private equity but has three side projects that may interest ACX readers: he co-hosted "What if Marvel was Real" — a podcast that pretends to be part of the 1960s Marvel Universe and discusses the real world implications of living with superheroes. He writes business-stuff at the largest marketing Substack: Marketing BS. And most recently he has started a project to coach his nine-year old daughter to (hopefully) the History Bee National Championship (using some technique from last year's contest winner): The Everest Era.
Real Raw News, reviewed by Blake Neff. Blake is a producer for an American conservative podcast and radio show, and previously wrote the scripts for Tucker Carlson's Fox show, so feel free to blame him for the present state of American politics. He doesn't have a Substack as of yet, but does take commissions and he'll respond to your email if you send one.
Will The US Government Collapse By 2025?

Will The US Government Collapse By 2025? is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 01, 2021 and March 01, 2021. The archive places it in contexts such as "their 'Will The US Government Collapse By 2025?' question". It most often appears alongside A Primer On The Metaculus Scoring System, Anthony Aguirre, Foresight Exchange.

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1
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1
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March 01, 2021
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March 01, 2021
March 01, 2021 · Original source
Someone alerted me to the Foresight Exchange, an old-school prediction market operating since 1996! I’m trying to make sense of their “Will The US Government Collapse By 2025?” question, which records some interesting changes in perception of US government stability between 1996 and today. But why is it still at 20%? I’m not sure about this, but I think it’s because one of the valid signs of collapse was “US dollar becomes so devalued that gold is worth $2500/ounce” - gold is currently worth $1700/ounce, and 20% chance for $2500 by 2025 seems plausible. Let this be a lesson to be very careful about what numbers you put in a prediction you’re going to have to judge 30 years later.
Willowbrook Hepatitis Experiment

Willowbrook Hepatitis Experiment is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 12, 2023 and April 12, 2023. The archive places it in contexts such as "the Willowbrook Hepatitis Experiment, where researchers gave mentally defective children hepatitis on purpose". It most often appears alongside AAAS, AIDS, American Academy of Arts and Sciences.

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1
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1
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April 12, 2023
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April 12, 2023
April 12, 2023 · Original source
A few doctors failed to follow even the flimsiest veneer of ethics. The most famous example is the Tuskegee Syphilis Study1, but this happened towards the end of the relevant era. The debate at the time was more shaped by Dr. Chester Southam (who injected patients with cancer cells to see what would happen) and the Willowbrook Hepatitis Experiment, where researchers gave mentally defective children hepatitis on purpose2. Two voices rose to the top of the froth of outrage and ended up having outsized effects: Henry Beecher and James Shannon.
Winter Olympics

Winter Olympics is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 13, 2022 and April 13, 2022. The archive places it in contexts such as "helping run the Winter Olympics in Salt Lake City". It most often appears alongside 16th Central Committee, Alaska, Aristotle.

Reference entry
Winter Olympics
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1
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1
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April 13, 2022
Last seen
April 13, 2022
April 13, 2022 · Original source
In 2004, as his mayoral term expired, Shea - now in his mid-50s - ran for Senate and won. He gained popularity from a series of successful projects - including helping run the Winter Olympics in Salt Lake City, and made friends in the diplomatic corps for his interest in (and encyclopedic knowledge of foreign affairs). In 2007, despite being a freshman Senator, he decided to run for President.
Wokeness States Of Emergency

Wokeness States Of Emergency is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 10, 2022 and March 10, 2022. The archive places it in contexts such as "If occasional Wokeness States Of Emergency rally and empower the woke". It most often appears alongside American Christianity, Berserker, Berserker Strategy.

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1
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1
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March 10, 2022
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March 10, 2022
March 10, 2022 · Original source
Who cares? This is relevant to the strategic discussion. If occasional Wokeness States Of Emergency rally and empower the woke, we should probably prefer Fabian to Berserker. If the State Of Emergency actually helps sow doubts, we should prefer Berserker.
Women's March Against Sharia

Women's March Against Sharia is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 18, 2021 and March 18, 2021. The archive places it in contexts such as "a demonstration against Islamists called the "Women's March Against Sharia""; "tens of thousands of women in Ankara held a demonstration...called the 'Women's March Against Sharia'". It most often appears alongside Abdullah Gul, Academy Awards, Ak.

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1
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1
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March 18, 2021
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March 18, 2021
March 18, 2021 · Original source
Though the government protested these threats from the military, a week later tens of thousands of women in Ankara held a demonstration against Islamists called the "Women's March Against Sharia", aligning many civil-society groups and opposition leaders with the secular military. As tensions between the TAF and the government continued to escalate, on February 28 [1997] the military-dominated Turkish National Security Council held a meeting to discuss the issue of "reactionism", a code word for Islamism since the late days of the Ottoman Empire. Following the meeting, they issued a list of 18 policy recommendations, making it clear that failure to comply would result in serious sanctions. One of the most important "recommendations" was the imposition of eight years' mandatory secular schooling, which would force the closure of Imam Hatip middle schools. [...]
The [Turkish Armed Forces] sent a contingent of 20 tanks and 15 armored vehicles through Sincan as a symbolic warning against the RP-led borough government. Deputy chief of general staff Cevik Bir characterized this as an act of "recalbrating" democracy. The rolling of tanks through Sincan would trigger a set of events, later dubbed the "soft coup", which culminated in the RP's fall from power. Though the government protested these threats from the military, a week later tens of thousands of women in Ankara held a demonstration against Islamists called the "Women's March Against Sharia", aligning many civil-society groups and opposition leaders with the secular military...Other secular forces began mounting so much pressure on the RP that the party's power started to unravel. Eventually, faced with growing demonstrations by secular NGOs, fierce criticism from the media, rebukes from many members of the Turkish Industry and Business Association (Turkey's club of Fortune 500 billionaires) and last but not least the looming threat of a military coup, the RP reliquished power and the RP-DYP government was dissolved on June 18, 1997.
Woodstock

Woodstock is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 06, 2026 and January 06, 2026. The archive places it in contexts such as "a teacher or coworker who claimed to have been at Woodstock"; "who claimed to have been at Woodstock"; "Only the very oldest of them were sent to Vietnam or were responsible for Woodstock etc". It most often appears alongside @docneto, Americans, Andy G.

Reference entry
Woodstock
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1
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1
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January 06, 2026
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January 06, 2026
January 06, 2026 · Original source
I once wrote a piece on Stand by Me pointing out that the movie is about a Boomer who went on a grand adventure and yet won’t let his own kid bike to the pool. Anyone growing up under a Boomer hegemony had to have been aware of this, the feeling that Boomers were pulling doors shut behind them and then celebrating the beforetimes, when the doors were open. “When I did drugs it was so cool, but you better not do drugs.” “I hitchhiked across America to see the country, but hitchhiking is bad and fortunately illegal now.” If you went to school at a certain time, or worked at a certain time, you were guaranteed to encounter a teacher or coworker who claimed to have been at Woodstock (ha!) and who expressed contempt at you, the young, for not having been at Woodstock. It was weird and also really grating!
Not to be a punisher reader but this article treats the 1946 generation as if they’re representative of the boomers. In reality boomers are 1946-1964. Only the very oldest of them were sent to Vietnam or were responsible for Woodstock etc. Boomers should be weighed and measured by the youth culture of the late sixties to mid 80s (less so). So Woodstock is fairly theirs, but so is the inward individualist turn on the 1970s.
Wordle

Wordle is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 22, 2022 and February 22, 2022. The archive places it in contexts such as "New York Times takes over popular word game Wordle". It most often appears alongside 1984, Anatoly Karlin, AnechoicMedia.

Reference entry
Wordle
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1
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February 22, 2022
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February 22, 2022
February 22, 2022 · Original source
New York Times takes over popular word game Wordle; its first act is to remove potentially offensive words - like “slave” - from the word list.
World Building Of The Year

World Building Of The Year is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 23, 2021 and September 23, 2021. The archive places it in contexts such as "the university won the World Building Of The Year award for the the year it was constructed". It most often appears alongside Art Deco skyscrapers, Britain, Cardiff Castle.

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1
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1
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September 23, 2021
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September 23, 2021
September 23, 2021 · Original source
I have tried to be as fair as possible here. The first pair is the formal dress of the highest-status person in China in each time period. The second is an architecturally-celebrated building from Milan in each period (the university won the World Building Of The Year award for the the year it was constructed). The third pair is the receiving room of the mansion of a rich person from each period. For the last pair, I used a famous old public sculpture, and searched for the most-celebrated public sculpture from San Francisco, the nearest big city to where I live. Older art tends to have bright colors, ornate details, realistic representations, technical skill, and be instantly visually appealing to the average person. Newer art tends to be more abstract, require less obvious skill, and have less direct appeal. Although it doesn't fit in meme format, I would carry the analogy to poetry (cf. The Fairie Queene vs. William Carlos Williams) and certain pieces of high status music (cf. Mozart vs. Philip Glass). Obviously these are broad generalizations vulnerable to cherry-picking; I'm mostly relying on your common sense here.
World Cup

World Cup is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 17, 2024 and October 17, 2024. The archive places it in contexts such as "like participating in a sporting competition that your community cares about, like the World Cup". It most often appears alongside 23andme, Amish, Assassin’s Creed: Valhalla.

Reference entry
World Cup
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1
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October 17, 2024
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October 17, 2024
October 17, 2024 · Original source
(a more natural version of this might look like participating in a sporting competition that your community cares about, like the World Cup.)
World Expos

World Expos is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 30, 2024 and July 30, 2024. The archive places it in contexts such as "We replaced World’s Fairs with “World Expos”, which Wikipedia describes as". It most often appears alongside /r/iamverysmart, 4chan, Achilles.

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World Expos
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1
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July 30, 2024
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July 30, 2024
July 30, 2024 · Original source
Art Deco architecture, typical of the early 20th century. After (?) the trauma of the World Wars (?), something flipped. Instead of embiggening ourselves, we began to ensmallen. We replaced World’s Fairs with “World Expos”, which Wikipedia describes as “less focused on technology and aimed more at cultural themes and social progress”. Of the few inventions that did feature, more and more were “green tech” - machines aimed at reducing the damage we were doing to the world. The classical goddesses got replaced by murals of ordinary workers, then abstractions, then nothing. The last ticker tape parade for an individual was 1998; since then the (relatively few, comparatively small) parades have all been for classes of people (NYC’s most recent was for “COVID-19 Essential Workers”). Our buildings became smaller and duller. Last month’s Works In Progress magazine tried to investigate why. Some economists have blamed “Baumol’s cost disease” - as industrialization makes some things (like consumer goods) cheaper, other things (like skilled labor) become relatively more expensive. So maybe the rising cost of skilled labor put buildings like the one of the left out of reach. But Works In Progress found that wasn’t true; if anything, industrialization has made fancy buildings cheaper. They concluded that it was “a story of cultural choice, not of technological destiny” - in other words, people stopped wanting impressive buildings. The vibes were wrong, or something. Intellectuals started feting ideas like degrowth. Degrowth says that it’s gross, greedy, and unsustainable to want economic progress. Instead, we should deliberately aim for economic regress, until First World GDPs are closer to those of South America or Africa. Advocates are careful to emphasize that as long as we take common-sense steps (like implementing socialism), this won’t force anyone to starve to death, just get rid of our useless luxuries - and in some sense, wouldn’t that make us better off?3 The promised future utopia was replaced by almost unbroken dystopianism. Global warming will kill us all, or maybe we’ll be stuck in a cyberpunk world of hopeless soul-crushing inequality. Technological advance is interesting only insofar as it brings our cyberpunk hell closer and (unfairly) enriches some billionaires along the way. The only bright spots are occasional acts of voluntary ensmallening - power plants cancelled, products banned, indigenous tribes winning little legal triumphs over modernity. Live-people goals like “build giant skyscrapers!” and “go to the moon!” could have been followed up with even greater live-people goals like “tile the desert with solar plants”, “create genetically-engineered superbabies”, “get one billion Americans”, or “cure all diseases”. Instead, they’ve been replaced by dead-people goals like “don’t damage the traditional character of communities” or “don’t damage the environment”. If you Google “why aren’t there world’s fairs?” you get a link to this podcast, which explains that they had “useless gizmos”, that the towers were “unattractive”, and that it involved “a dismal thread of racism”. Also because “technology won’t save us”. I agree that this doesn’t literally say the words “we hate all life” - you either see it or you don’t. Parts of this vibe shift still confuse me, but the zoomed-out version seems clear enough. The old pro-embiggening world was complicit in moral catastrophes - racism, colonialism, the Holocaust, the destruction of much of the natural world. At some point these atrocities caught up to and outpaced its very real accomplishments, and society stopped being proud of itself and shifted to a harm-reduction approach. Nobody comes out and says outright that harm reduction necessarily has to mean doing as little as possible and trying to make yourself smaller and less impressive and sadder and uglier until you curl up into a tiny point and disappear. But “slave morality” and “master morality” are attractors; if you select too hard for part of one, you end up with the whole package. VI. Andrew Tate I originally wanted to explain to Bentham’s Bulldog why slave morality wasn’t obviously “the good one” and master morality “the bad one”. Lest I come down too hard and get you thinking that master morality is obviously “the good one”, let’s talk about Andrew Tate. In case you’ve been under a rock your whole life, Andrew Tate is a masculinity influencer. He’s a former world champion kickboxer who pivoted to self-help, sold scammy courses on business and relationships, and got rich. Some of his courses apparently recommended beating up women (I’m not sure if this was supposed to help your business or your relationship), and when people confronted him on this, his response was always “I’m strong and successful and own a Bugatti, which makes me better than you, you pathetic weakling failure”. He was credibly accused of rape (by “credibly” I mean that he sent one of the victims a text message saying “I love raping you”) and when people tried to cancel him over this, his response was always “I’m strong and successful and own a Bugatti, which makes me better than you, you pathetic weakling failure.” Finally he was indicted on one billion counts of sexual assault, human trafficking, and being a general scumbag of a human being; he is currently awaiting trial. Tate has, in some sense, many good qualities. He’s strong, athletic, and motivated. He earned tens of millions of dollars through hustle and hard work. He’s charismatic and compelling and, before his arrest, was one of the Internet’s most iconic influencers. I think master morality has to approve of all these things. Still, he’s obviously a jerk. This is exactly the situation that Nietzsche believes slave morality evolved for - letting me feel contempt for someone who’s stronger and richer and more successful than I am - and yup, now that I’m in this situation, I find myself definitely interested in a moral system that lets me do this. The obvious compromise goes something like: We can genuinely appreciate that Andrew Tate has the many good qualities listed above.
World Fairs

World Fairs is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 30, 2024 and July 30, 2024. The archive places it in contexts such as "We would hold giant World Fairs , where we tiled whole cities with beautiful monuments". It most often appears alongside /r/iamverysmart, 4chan, Achilles.

Reference entry
World Fairs
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1
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July 30, 2024
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July 30, 2024
July 30, 2024 · Original source
You believe that people should be judged not by their actions, but by the purity of their ideas. Actions are difficult and your actions might be bad, so you definitely don’t want to be judged on those. But ideas are easy, and you can always believe that your ideas are the most pure of all. Also, anyone who acts in the world or achieves something probably is less than 100% slave moralist, so if you judge people based on who has the purest slave moralist ideas, you will always be better than anyone with accomplishments. When I first read Nietzsche, my question was: why worry about the master/slave dichotomy? Sure, maybe this was the way moral codes first formed during the Bronze Age; who cares? You can love excellence and be altruistic. It doesn’t take some Superman to combine them - you can just take the good parts of each. Right? I think Nietzsche would have two answers: First, you don’t pick your moral commitments like foods at a buffet. You deploy them as psychological defense mechanisms. You deploy slave morality when life has beaten you down and you want to maintain some of dignity. You don’t choose which subparts to swallow; you get whichever bits are load-bearing in your personal dignity-maintenance project. And second, you may not be interested in slave morality, but slave morality is interested in you. Master morality isn’t interested in you - the masters are out achieving things and conquering places, they’re not going to take time out of their day to turn missionary and “convert” you to master morality too2. But slave moralists are obsessed with ideological purity and invested in cutting down anybody who’s less slave moralist than they are. Even if you find it easy to avoid yourself, you need to be prepared to live in a slave morality world. V. Jason Crawford Nietzsche’s original dichotomy was aimed at the individual level, where people with psychological drives compete with each other for status. It doesn’t naturally transfer to the idea of societies. There’s a sort of trivial transfer where you can imagine superpowers boasting of their prowess and tiny city-states claiming the geopolitical game is rigged, but that doesn’t seem interesting to me. When I think of master/slave morality at the level of societies, I think of the slave moralist herd instinct to enforce their slave morality on everyone else. This will be a feature of all societies - you could argue it’s what society/civilization is - but some will have it more than others. Jason Crawford, one of the pioneers of Progress Studies, writes about a sort of mid twentieth century vibe shift. In the 19th and early 20th century, Western civilization was busy trying to embiggen itself. Some of this was literal. In America, we had Manifest Destiny, our God-given right to stretch from sea to sea (my sometimes-hometown of Berkeley was named after the guy who coined the slogan “westward the course of empire takes its way”). Europe had colonialism, the White Man’s Burden, and eventually lebensraum. But some of the embiggening was metaphorical. We believed in the cult of progress. We would hold giant World Fairs, where we tiled whole cities with beautiful monuments called things like The Temple Of Machinery or The Altar Of Reason. They would have elaborate friezes of classical goddesses blessing railroads or holding sheaves of mechanically-reaped wheat. Inside, tens of thousands of men would come from every corner of the Earth to behold the newest inventions making our lives richer, safer, and easier. It seemed like we were heading for a Utopia of limitless plenty, and our only responsibility was to bring that great day forward as fast as possible and spread our greatness to as-yet-unenlightened corners of the world like Africa and Tibet. The San Francisco World’s Fair, built in three years (1912 - 1915). The only surviving remnant, the Palace Of Fine Arts (the dome on the lower right), remains one of SF’s most beloved monuments. A picture from the St. Louis, MO World’s Fair of 1904. We erected glorious Art Deco skyscrapers, and boasted of how quickly they went up. We built the Empire State Building in a year and the Golden Gate Bridge in four. The interiors were bursting with color, ornament, and more classical goddesses representing Industry and Ingenuity or whatever. We held ticker tape parades for the glorious aviators and astronauts bringing us to ever-further corners of the world. Art Deco architecture, typical of the early 20th century. After (?) the trauma of the World Wars (?), something flipped. Instead of embiggening ourselves, we began to ensmallen. We replaced World’s Fairs with “World Expos”, which Wikipedia describes as “less focused on technology and aimed more at cultural themes and social progress”. Of the few inventions that did feature, more and more were “green tech” - machines aimed at reducing the damage we were doing to the world. The classical goddesses got replaced by murals of ordinary workers, then abstractions, then nothing. The last ticker tape parade for an individual was 1998; since then the (relatively few, comparatively small) parades have all been for classes of people (NYC’s most recent was for “COVID-19 Essential Workers”). Our buildings became smaller and duller. Last month’s Works In Progress magazine tried to investigate why. Some economists have blamed “Baumol’s cost disease” - as industrialization makes some things (like consumer goods) cheaper, other things (like skilled labor) become relatively more expensive. So maybe the rising cost of skilled labor put buildings like the one of the left out of reach. But Works In Progress found that wasn’t true; if anything, industrialization has made fancy buildings cheaper. They concluded that it was “a story of cultural choice, not of technological destiny” - in other words, people stopped wanting impressive buildings. The vibes were wrong, or something. Intellectuals started feting ideas like degrowth. Degrowth says that it’s gross, greedy, and unsustainable to want economic progress. Instead, we should deliberately aim for economic regress, until First World GDPs are closer to those of South America or Africa. Advocates are careful to emphasize that as long as we take common-sense steps (like implementing socialism), this won’t force anyone to starve to death, just get rid of our useless luxuries - and in some sense, wouldn’t that make us better off?3 The promised future utopia was replaced by almost unbroken dystopianism. Global warming will kill us all, or maybe we’ll be stuck in a cyberpunk world of hopeless soul-crushing inequality. Technological advance is interesting only insofar as it brings our cyberpunk hell closer and (unfairly) enriches some billionaires along the way. The only bright spots are occasional acts of voluntary ensmallening - power plants cancelled, products banned, indigenous tribes winning little legal triumphs over modernity. Live-people goals like “build giant skyscrapers!” and “go to the moon!” could have been followed up with even greater live-people goals like “tile the desert with solar plants”, “create genetically-engineered superbabies”, “get one billion Americans”, or “cure all diseases”. Instead, they’ve been replaced by dead-people goals like “don’t damage the traditional character of communities” or “don’t damage the environment”. If you Google “why aren’t there world’s fairs?” you get a link to this podcast, which explains that they had “useless gizmos”, that the towers were “unattractive”, and that it involved “a dismal thread of racism”. Also because “technology won’t save us”. I agree that this doesn’t literally say the words “we hate all life” - you either see it or you don’t. Parts of this vibe shift still confuse me, but the zoomed-out version seems clear enough. The old pro-embiggening world was complicit in moral catastrophes - racism, colonialism, the Holocaust, the destruction of much of the natural world. At some point these atrocities caught up to and outpaced its very real accomplishments, and society stopped being proud of itself and shifted to a harm-reduction approach. Nobody comes out and says outright that harm reduction necessarily has to mean doing as little as possible and trying to make yourself smaller and less impressive and sadder and uglier until you curl up into a tiny point and disappear. But “slave morality” and “master morality” are attractors; if you select too hard for part of one, you end up with the whole package. VI. Andrew Tate I originally wanted to explain to Bentham’s Bulldog why slave morality wasn’t obviously “the good one” and master morality “the bad one”. Lest I come down too hard and get you thinking that master morality is obviously “the good one”, let’s talk about Andrew Tate. In case you’ve been under a rock your whole life, Andrew Tate is a masculinity influencer. He’s a former world champion kickboxer who pivoted to self-help, sold scammy courses on business and relationships, and got rich. Some of his courses apparently recommended beating up women (I’m not sure if this was supposed to help your business or your relationship), and when people confronted him on this, his response was always “I’m strong and successful and own a Bugatti, which makes me better than you, you pathetic weakling failure”. He was credibly accused of rape (by “credibly” I mean that he sent one of the victims a text message saying “I love raping you”) and when people tried to cancel him over this, his response was always “I’m strong and successful and own a Bugatti, which makes me better than you, you pathetic weakling failure.” Finally he was indicted on one billion counts of sexual assault, human trafficking, and being a general scumbag of a human being; he is currently awaiting trial. Tate has, in some sense, many good qualities. He’s strong, athletic, and motivated. He earned tens of millions of dollars through hustle and hard work. He’s charismatic and compelling and, before his arrest, was one of the Internet’s most iconic influencers. I think master morality has to approve of all these things. Still, he’s obviously a jerk. This is exactly the situation that Nietzsche believes slave morality evolved for - letting me feel contempt for someone who’s stronger and richer and more successful than I am - and yup, now that I’m in this situation, I find myself definitely interested in a moral system that lets me do this. The obvious compromise goes something like: We can genuinely appreciate that Andrew Tate has the many good qualities listed above.
World Malaria Day

World Malaria Day is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 24, 2023 and April 24, 2023. The archive places it in contexts such as "tomorrow is World Malaria Day and they're holding a fundraiser here". It most often appears alongside Arizona, Astralcodexten Com, Australia.

Reference entry
World Malaria Day
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1
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1
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April 24, 2023
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April 24, 2023
April 24, 2023 · Original source
4: Giving What We Can asks me to advertise that tomorrow is World Malaria Day and they're holding a fundraiser here.
World News

World News is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 08, 2024 and August 08, 2024. The archive places it in contexts such as "the top post of any World News thread about Turkey". It most often appears alongside 10240, 4chan, @slatestarcodex.

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World News
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1
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1
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August 08, 2024
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August 08, 2024
August 08, 2024 · Original source
(fun fact: Because Reddit has multiple sub-communities with competing interests, this creates an interesting behavior where threads about topic X on "neutral ground" are actively contested by pro-X and anti-X factions. For example, the top post of any World News thread about Turkey is a 50/50 on "Turks are anti-Western extremists with multiple genocides under their belt and a strongman in the mold of Putin at the helm, we should kick them out of NATO and shun them forever" and "Turks are a great civilization that have fallen on hard times, we should sympathize with their plight and hope that they recover from the disaster that is Erdoğan". Whichever faction didn't win is handed 200 million negative votes).
World War

World War is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 01, 2025 and January 01, 2025. The archive places it in contexts such as ""lack of a World War screwing things up"". It most often appears alongside 1918, 1940s, 1968.

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World War
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1
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1
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January 01, 2025
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January 01, 2025
  • 1918 1 shared issues
  • 1940s 1 shared issues
  • 1968 1 shared issues
  • 1977 1 shared issues
  • 2009 1 shared issues
January 01, 2025 · Original source
Source: https://en.wikipedia.org/wiki/Spanish_flu#Comparison_with_other_pandemics Fourth, maybe mortality will be 2-10%. This was the mortality rate of the 1918 Spanish Flu. It seems to be an outlier: as far as we know, no other flu in the past 500 years was nearly as bad (I’m using 500 years as a somewhat arbitrary cutoff since the 1510 flu is one of the better attested historical flus; before that they all sort of dissolve into general plagues) . If there have been ~25 major flu pandemics during that time, that gives us a base rate of only 4% for any given flu pandemic reaching that level of severity. But some people argue that H5N1 is unusually similar to the Spanish Flu, in that both diseases cause “cytokine storm” - a dangerous immune over-reaction which caused a majority of the deaths in 1918. On the other hand, this might be because H5N1 isn’t adapted to humans yet - less adapted viruses usually cause more immune reaction than better-adapted ones. It’s not clear whether this feature would stick around in a pandemic version of H5N1. At least improved medical technology (and lack of a World War screwing things up) probably mean that a virus which was just as severe as 1918 will cause fewer deaths than the 1918 virus did. Much of this discussion hinges on whether we should expect flus to generally become less virulent when adapting to humans and going pandemic. There’s a hand-wavey evolutionary argument that they should: pathogens don’t “want” to kill (or incapacitate) their host before they can spread. But the biologists I talked to said people tend to overupdate on this, that evolution can do lots of weird things, and that the 1918 flu forgot to read the Evolutionary Virology textbook and actually mutated to get worse. There may be a slight tendency for things vaguely like this to happen, but we shouldn’t count on them. After reading the arguments from each camp and talking them over with superforecasters, I think, regarding the infection fatality rate of a future H5N1 pandemic: 30% chance it’s about as bad as a normal seasonal flu
World Wars I and II

World Wars I and II is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 23, 2021 and March 23, 2021. The archive places it in contexts such as "Pinker’s data shows far fewer small wars, but does show that World Wars I and II were very large". It most often appears alongside 2008 crisis, A Failure, But Not Of Prediction, Ancient Phoenicia.

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World Wars I and II
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1
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March 23, 2021
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March 23, 2021
March 23, 2021 · Original source
This is one reason (among many) Taleb disagrees so strongly with Steven Pinker's contention that war is declining. Pinker's data shows far fewer small wars, but does show that World Wars I and II were very large; he interprets the World Wars as outliers, and notes that since WWII the trend has been excellent. Taleb interprets the constant small wars that used to happen as "controlled burns", and the various institutions set up to prevent those wars - the Concert of Europe, multilateral alliances, the UN - as the same sort of dangerous volatility-buffering you get from a corporate job or a government bailout. It ensures fewer small wars - until the system gets overwhelmed, and you get a giant one. As long as NATO is intact, there's no risk of some dumb war between France and Britain over fishing rights; and as long as the Warsaw Pact is in place, there's no risk of Poland and Ukraine scuffling over borders. The cost is the risk of World War III between NATO and the Warsaw Pact.
World Water Day

World Water Day is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 02, 2023 and November 02, 2023. The archive places it in contexts such as "In a speech to mark World Water Day in 2011, the comandante said capitalism may have killed life on Mars". It most often appears alongside America, American conservatives, Belarus.

Reference entry
World Water Day
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1
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1
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November 02, 2023
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November 02, 2023
November 02, 2023 · Original source
On rare occasions the correct response was not obvious, sowing panic. In a speech to mark World Water Day in 2011, the comandante said capitalism may have killed life on Mars. “I have always said, heard, that it would not be strange that there had been civilisation on Mars, but maybe capitalism arrived there, imperialism arrived and finished off the planet.” Some in the audience tittered, assuming it was a joke, then froze when they saw neighbors turned to stone. To these audience veterans it was unclear if it was a joke, so they adopted poker faces, pending clarification. It never came; the comandante moved on to other topics.
Wuerzburg Meetup

Wuerzburg Meetup is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 01, 2026 and April 01, 2026. The archive places it in contexts such as "As this is the second Wuerzburg Meetup". It most often appears alongside 1108 R St, 11841 Wagner Street, 131 Colonie Center.

Reference entry
Wuerzburg Meetup
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1
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1
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April 01, 2026
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April 01, 2026
April 01, 2026 · Original source
Contact: Philipp Contact Info: wuerzburg[.]meetup[@]gmail[.]com Time: Tuesday, April 14th, 6:00 PM Location: The meetup will be next to the Main, close to the “Mainkuh”. I will have a sign. If the weather is bad, we will find another place. In this case, please send a mail/join the whatsapp group (see link below). Coordinates: https://plus.codes/8FXFQWQG+6X Group Link: https://chat.whatsapp.com/DY3 [remove this bit] uJ380BqEAZ1oZrwCIAh?mode=ac_t Notes: As this is the second Wuerzburg Meetup, please RSVP via WhatsApp/Mail
WW1

WW1 is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 04, 2021 and October 04, 2021. The archive places it in contexts such as "you'll commonly read that modern art began as a response to the horrors of WW1". It most often appears alongside 19th century African art, 20th century, 9-11.

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WW1
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1
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October 04, 2021
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October 04, 2021
October 04, 2021 · Original source
That can take different flavors: the proactive approach is, if you thought that the olden ways were bad and needed to be changed (and after centuries of monarchy, after the excesses of the industrial revolution, and after World War I, there was good reason to believe that), getting rid of the art and architecture of these periods and replacing them with something radically different was a good first step toward molding a new society. This was explicit in communist countries, maybe less so in democratic ones.
But analysis of the rise of modern art has been hindered by the fact that it was an ideological movement which still controls academia and Western art institutions, and it has always been in that movement's interests to revise the past in order to blame its failures on its enemies. For instance, you'll commonly read that modern art began as a response to the horrors of WW1. The truth is quite the opposite: proto-modern artists were demanding a great war from about 1906, and got quite psyched up about WW1 (see eg Ezra Pound's BLAST). They believed Western civilization was systemically corrupt and needed to be utterly destroyed before they could create "true Art". (They used phrases like "a clean sweep" and "a great burning".) Albert Gleizes, one of the founders of Cubism, hoped for the complete destruction of cities and a return to a more pastoral, spiritual, community-oriented medieval lifestyle. The artists now paraded as "modern" to give the illusion that modern art was some sort of peace protest movement--e.g., Siegfried Sassoon, Wilfred Owen--weren't modernists at all; just read their poems. Not a single modernist technique among them.
WW2

WW2 is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 01, 2021 and July 01, 2021. The archive places it in contexts such as "European IQ scores improved by something like 15 points since WW2". It most often appears alongside Africa, Allodium, Alvaro de Menard.

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WW2
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1
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July 01, 2021
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July 01, 2021
July 01, 2021 · Original source
Or is it that developed countries are able to afford better environment for their children and thus produce populations with higher IQ? European IQ scores improved by something like 15 points since WW2. I would guess that Korean IQ scores were abysmal in 1950s as well.
WWII

WWII is a recurring event in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 26, 2021 and August 26, 2021. The archive places it in contexts such as "the bombing of German cities during WWII". It most often appears alongside ADHD, alt-right, American.

Reference entry
WWII
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1
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1
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August 26, 2021
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August 26, 2021
August 26, 2021 · Original source
This article cites a number of studies about various incidents that disrupted education, including Hurricane Katrina, the bombing of German cities during WWII, the Blitz, and the closing of the public school system in Prince Edward County, Virginia after Brown v. Board, that claim to have found long-lasting effects though I’m sure some of them suffer from the problems you mentioned.